WEBVTT 00:00:00.000 --> 00:00:05.639 In the name of God, the Most Gracious, the Most Merciful 00:00:05.639 --> 00:00:16.239 Types of men in the hadith of Umm Zara’ 00:00:16.239 --> 00:00:23.059 Mother of planting and beauty of the family environment 00:00:23.059 --> 00:00:27.660 Of the happiness that a woman achieves in her married life 00:00:27.660 --> 00:00:31.260 To have a cohesive, sane family 00:00:31.260 --> 00:00:35.859 They are surrounded by love, tolerance, and good morals 00:00:36.060 --> 00:00:39.359 Far from trouble 00:00:39.359 --> 00:00:42.359 Neither from the husband nor from his relatives 00:00:42.359 --> 00:00:46.320 Neither of the children nor of the servants 00:00:46.320 --> 00:00:49.520 Umm Zar’a experienced all of this 00:00:49.520 --> 00:00:53.320 She was the one who told me the details 00:00:53.320 --> 00:00:57.020 My father's mother planted, but my father's mother did not plant 00:00:57.020 --> 00:01:01.109 Her house is spacious and her house is spacious 00:01:01.109 --> 00:01:04.709 My father's son planted, but my father's son did not plant 00:01:04.709 --> 00:01:07.310 His bed is like a bevel 00:01:07.310 --> 00:01:10.280 And the arm of Jafr satisfies him 00:01:10.280 --> 00:01:13.980 The daughter of my father, Zar’, but not the daughter of my father, Zur’ 00:01:13.980 --> 00:01:16.680 Her father willingly and her mother willingly 00:01:16.680 --> 00:01:20.500 And fill her clothes and please her neighbour 00:01:20.500 --> 00:01:25.000 My father’s maid Zar’a, but not my father’s maid Zar’a 00:01:25.000 --> 00:01:27.900 Don't broadcast our conversation 00:01:27.900 --> 00:01:31.200 And do not let our mirror be cleansed 00:01:31.200 --> 00:01:34.930 Do not fill our house with nests 00:01:34.930 --> 00:01:38.829 This is the environment that surrounds a sow mother 00:01:38.829 --> 00:01:41.930 But this is eloquent Arabic 00:01:41.930 --> 00:01:46.129 Which described the mother of the members of this environment 00:01:46.129 --> 00:01:47.930 It needs explanation 00:01:47.930 --> 00:01:51.030 To reveal the beauty of this environment to us 00:01:51.030 --> 00:01:55.030 And the extent of the bliss that Umm Zar’a lived 00:01:55.030 --> 00:01:57.329 Let's ask then 00:01:57.329 --> 00:01:59.829 How did you lose this bliss? 00:01:59.829 --> 00:02:04.480 Did she cause his loss through her bad behavior? 00:02:04.480 --> 00:02:07.280 Before answering this question 00:02:07.280 --> 00:02:12.979 We show the beauty of the family environment that Umm Zara lived in 00:02:12.979 --> 00:02:16.080 First, my father's mother planted 00:02:16.080 --> 00:02:18.280 Umm Zara said about her 00:02:18.280 --> 00:02:22.900 Her house is spacious and her house is spacious 00:02:22.900 --> 00:02:25.699 She praised her husband's mother for two things 00:02:25.699 --> 00:02:28.800 The first one praised her to herself 00:02:28.800 --> 00:02:31.340 That her mind is bad 00:02:31.340 --> 00:02:33.639 Akoum has two meanings 00:02:33.639 --> 00:02:35.240 The first meaning 00:02:35.240 --> 00:02:38.240 They are similar to lockers or bags 00:02:38.240 --> 00:02:40.939 Where luggage is stored 00:02:40.939 --> 00:02:46.099 She described it as heavy and full of luggage 00:02:46.099 --> 00:02:49.500 Abu Ubaid Al-Harawi, may God have mercy on him, said 00:02:49.500 --> 00:02:50.900 Akoum 00:02:50.900 --> 00:02:54.199 Loads and bags containing containers 00:02:54.199 --> 00:02:57.099 Of all kinds of food and enjoyment 00:02:57.099 --> 00:02:59.000 One of them is yours 00:02:59.000 --> 00:03:00.900 And what she said was redundant 00:03:00.900 --> 00:03:02.000 She says 00:03:02.099 --> 00:03:06.560 They are bones with a lot of filling 00:03:06.560 --> 00:03:08.060 The second meaning 00:03:08.060 --> 00:03:10.259 It means a woman's buttocks 00:03:10.259 --> 00:03:12.659 It is called Kafla 00:03:12.659 --> 00:03:13.960 The meaning 00:03:13.960 --> 00:03:16.159 Her buttocks are great 00:03:16.159 --> 00:03:17.460 And from her bones 00:03:17.460 --> 00:03:21.020 It becomes swollen from too much grease 00:03:21.020 --> 00:03:24.120 Judge Iyad, may God have mercy on him, said 00:03:24.120 --> 00:03:28.319 It is possible that it is the kenab of Al-Akum and its rada 00:03:28.319 --> 00:03:30.520 About its greatness and greatness 00:03:30.520 --> 00:03:31.919 As he said 00:03:31.919 --> 00:03:33.819 Raddah's slave girl 00:03:33.819 --> 00:03:35.919 That is, great Kafl 00:03:35.919 --> 00:03:40.419 He made the keel an akum, which is a plural of its bones 00:03:40.419 --> 00:03:45.039 It is as if every aspect of it is blind 00:03:45.039 --> 00:03:46.740 And everyone involved 00:03:46.740 --> 00:03:49.539 It tells me that my father's mother is a transplant 00:03:49.539 --> 00:03:53.539 She lived the life of the affluent rich 00:03:53.539 --> 00:03:56.740 Until she had a place for her belongings 00:03:56.740 --> 00:03:59.439 Because of its abundance and diversity 00:03:59.439 --> 00:04:01.939 She was infected with food 00:04:01.939 --> 00:04:04.240 Which left its mark on her body 00:04:04.240 --> 00:04:08.099 Of grease, bliss, and body glasses 00:04:08.099 --> 00:04:11.000 The second praised her home 00:04:11.000 --> 00:04:15.199 She described him as being abundant in his bounties and his mortality 00:04:15.199 --> 00:04:18.300 Judge Iyad, may God have mercy on him, said 00:04:18.300 --> 00:04:21.699 He praised the spaciousness of the house and the spaciousness of the yard 00:04:21.699 --> 00:04:23.399 About his abundance of goodness 00:04:23.399 --> 00:04:24.899 Raghad is a living 00:04:24.899 --> 00:04:27.000 And righteousness descends 00:04:27.000 --> 00:04:30.600 They were also generous with what they said 00:04:30.600 --> 00:04:31.899 Hello 00:04:31.899 --> 00:04:33.100 And they said 00:04:33.100 --> 00:04:35.600 So-and-so welcomed the house 00:04:35.600 --> 00:04:38.100 They do not want the capacity of its drop 00:04:38.100 --> 00:04:42.959 Rather, the abundance of His goodness and the abundance of His righteousness 00:04:42.959 --> 00:04:47.189 But why did she praise her husband's mother? 00:04:47.189 --> 00:04:49.790 Ibn Hajar, may God have mercy on him, said 00:04:49.790 --> 00:04:52.689 She described her mother-in-law 00:04:52.689 --> 00:04:56.089 Until her husband is very kind to his mother 00:04:56.089 --> 00:04:58.589 And he was not aged 00:04:58.589 --> 00:05:00.389 Because that is the majority 00:05:00.389 --> 00:05:05.990 Who has a mother described as such 00:05:05.990 --> 00:05:07.689 This is a compliment to her husband 00:05:07.689 --> 00:05:09.990 And to his mother as well 00:05:09.990 --> 00:05:13.389 If her husband’s mother is young 00:05:13.389 --> 00:05:16.089 There was no conversation between her and Umm Zar’ 00:05:16.089 --> 00:05:19.990 Problems related to jealousy among women 00:05:19.990 --> 00:05:23.589 This is the bliss that Umm Zar’a used to experience 00:05:23.589 --> 00:05:24.990 From her competition 00:05:24.990 --> 00:05:29.439 On the heart of this honorable young man, my father has a seed 00:05:29.439 --> 00:05:30.639 Secondly 00:05:30.740 --> 00:05:32.680 Ibn Abi Zar'a 00:05:32.680 --> 00:05:34.879 Umm Zara said about him 00:05:34.879 --> 00:05:37.480 His bed is like a bevel 00:05:37.480 --> 00:05:40.439 And the arm of jealousy satisfies him 00:05:40.439 --> 00:05:42.839 She praised him for his slim body 00:05:42.839 --> 00:05:45.439 For whom a narrow space is sufficient 00:05:45.439 --> 00:05:47.439 Like stick mats 00:05:47.439 --> 00:05:50.040 A little food is enough for him 00:05:50.040 --> 00:05:51.839 He is not a foodie 00:05:51.839 --> 00:05:53.839 He makes her tired of asking for food 00:05:53.839 --> 00:05:56.699 Its abundance and diversity 00:05:56.699 --> 00:05:59.699 Judge Iyad, may God have mercy on him, said 00:05:59.699 --> 00:06:04.300 I thought that his bed in which he sleeps is in distress 00:06:04.300 --> 00:06:06.500 One bevel cam 00:06:06.500 --> 00:06:08.899 If you bleed from the mat 00:06:08.899 --> 00:06:12.699 Her place remains empty among her sisters 00:06:12.699 --> 00:06:16.500 It is something that Arab men praise 00:06:16.500 --> 00:06:19.100 Ibn Hajar, may God have mercy on him, said 00:06:19.100 --> 00:06:20.800 And so is what she said 00:06:20.800 --> 00:06:23.300 The arm of Jafra satisfies him 00:06:23.300 --> 00:06:26.300 He doesn't need what she has to eat 00:06:26.300 --> 00:06:28.300 As well as taking 00:06:28.300 --> 00:06:30.300 Even if it tastes like it 00:06:30.300 --> 00:06:32.000 It's easy to be convinced 00:06:32.000 --> 00:06:37.500 Which fills one's thirst for food and drink 00:06:37.500 --> 00:06:42.660 This is one of the bliss she lived with Ibn Abi Zara’ 00:06:42.660 --> 00:06:43.860 Third 00:06:43.860 --> 00:06:45.860 Daughter of Abu Zara 00:06:45.860 --> 00:06:48.160 Umm Zara said about her 00:06:48.160 --> 00:06:50.759 Her father willingly and her mother willingly 00:06:50.759 --> 00:06:54.589 And its clothing and its neighbor's tip 00:06:54.589 --> 00:06:56.990 I praised her for three things 00:06:56.990 --> 00:06:58.189 The first 00:06:58.189 --> 00:07:00.389 Her obedience to her parents 00:07:00.389 --> 00:07:03.189 This is one of the things that makes a woman happy the most 00:07:03.189 --> 00:07:06.189 That her daughter be obedient to her 00:07:06.189 --> 00:07:07.990 Because it's usually a girl 00:07:07.990 --> 00:07:10.990 She competes with her mother for her father's heart 00:07:10.990 --> 00:07:12.990 Problems often happen 00:07:12.990 --> 00:07:14.490 Between the girl and her mother 00:07:14.490 --> 00:07:18.180 Because of stubbornness and jealousy between them 00:07:18.180 --> 00:07:21.180 Judge Iyad, may God have mercy on him, said 00:07:21.180 --> 00:07:23.779 That is, she is righteous towards them 00:07:23.779 --> 00:07:26.779 Not out of their mind 00:07:26.779 --> 00:07:31.649 This indicates her chastity and intelligence 00:07:31.649 --> 00:07:32.850 The second 00:07:32.850 --> 00:07:35.350 She praised the beauty of her body 00:07:35.350 --> 00:07:38.350 Judge Iyad, may God have mercy on him, said 00:07:38.350 --> 00:07:41.350 She described it as plump 00:07:41.350 --> 00:07:43.149 Lots of meat 00:07:43.149 --> 00:07:46.850 She expressed this by being fully dressed 00:07:46.850 --> 00:07:50.350 Because it is only filled to the bone of its body 00:07:50.350 --> 00:07:52.350 And the perfection of her person 00:07:52.350 --> 00:07:54.050 And its abundance of meat 00:07:54.050 --> 00:07:55.949 And the grace of her body 00:07:55.949 --> 00:07:58.949 This is what he praises women for 00:07:58.949 --> 00:08:02.160 He blames us for its opposite 00:08:02.160 --> 00:08:03.660 Third 00:08:03.660 --> 00:08:06.660 That her peers are jealous of her 00:08:06.660 --> 00:08:10.819 Because of her beauty and good morals 00:08:10.819 --> 00:08:13.819 Judge Iyad, may God have mercy on him, said 00:08:13.819 --> 00:08:16.319 Then I emphasized her praise 00:08:16.319 --> 00:08:18.819 That she is the best of her women 00:08:18.819 --> 00:08:21.819 Any women of her time or her people 00:08:21.819 --> 00:08:24.319 And it is perfectly fine 00:08:24.319 --> 00:08:27.819 Her character and character are similar in perfection 00:08:27.819 --> 00:08:29.819 Tip her neighbor 00:08:29.819 --> 00:08:33.320 That is, its harm or neighbourhood 00:08:33.320 --> 00:08:37.320 But she sees this as making her angry and jealous of him 00:08:37.320 --> 00:08:40.570 And he is confused by it 00:08:40.570 --> 00:08:44.570 If we look closely at Umm Zara’s praise of her family 00:08:44.570 --> 00:08:49.570 We found that it focused on the aesthetic appearance of the body 00:08:49.570 --> 00:08:51.070 No wonder 00:08:51.070 --> 00:08:53.070 The women of pre-Islamic times 00:08:53.070 --> 00:08:56.070 Their greatest concern is taking care of the body 00:08:56.070 --> 00:08:59.070 As for the woman's mind and heart 00:08:59.070 --> 00:09:03.070 This is for those who adhere to the teachings of Islam 00:09:03.070 --> 00:09:06.070 Otherwise, even Muslim women today 00:09:06.070 --> 00:09:12.070 They were busy making the body according to the pre-Islamic European style and standards 00:09:12.070 --> 00:09:16.100 I ask God for guidance and success for them 00:09:16.100 --> 00:09:18.460 Fourth 00:09:18.460 --> 00:09:20.460 My father's maid planted 00:09:20.460 --> 00:09:23.460 I praised her with three beautiful qualities 00:09:23.460 --> 00:09:26.460 Every woman wishes her in her maid 00:09:26.460 --> 00:09:28.460 And she said 00:09:28.460 --> 00:09:31.460 Don't broadcast our conversation 00:09:31.460 --> 00:09:34.460 And do not let our mirror be cleansed 00:09:34.460 --> 00:09:37.460 Do not fill our house with nests 00:09:37.460 --> 00:09:40.649 Judge Iyad, may God have mercy on him, said 00:09:40.649 --> 00:09:44.649 She described it as honesty over secrets and money 00:09:44.649 --> 00:09:48.649 And carry out their services and advise them 00:09:48.649 --> 00:09:51.649 And there are no recent outbreaks of them 00:09:51.649 --> 00:09:55.649 Do not waste food for them or betray it 00:09:55.649 --> 00:09:57.649 Do not pass it on to others 00:09:57.649 --> 00:10:00.649 Don't spoil it and waste it 00:10:00.649 --> 00:10:03.649 Let no grudges enter between them 00:10:03.649 --> 00:10:07.649 Do not neglect serving them and improving their home 00:10:07.649 --> 00:10:15.379 This is a maid with the highest ratings for housework 00:10:15.379 --> 00:10:19.379 This is part of the bliss in which Umm Zara lived 00:10:19.379 --> 00:10:23.379 Every woman dreams of it in her life 00:10:23.379 --> 00:10:26.509 How did you lose this bliss? 00:10:26.509 --> 00:10:30.509 Is this really the reason, as she mentioned at the end of her speech? 00:10:30.509 --> 00:10:33.610 He went out and looked and divorced 00:10:33.610 --> 00:10:36.610 Or are there other reasons she hid it? 00:10:36.610 --> 00:10:41.860 It was the real reason for the divorce 00:10:41.860 --> 00:10:44.860 We will continue in an upcoming meeting, God willing 00:10:44.860 --> 00:10:47.860 Praise be to God, Lord of the worlds