WEBVTT 00:00:00.000 --> 00:00:10.869 Our mother Aisha, may God be pleased with her 00:00:10.869 --> 00:00:15.650 Oh Aisha, where does the similarity come from? 00:00:15.650 --> 00:00:22.300 The Prophet, may God bless him and grant him peace, praised life 00:00:22.300 --> 00:00:25.980 He said, “Life is all good.” 00:00:25.980 --> 00:00:27.699 Narrated by Muslim 00:00:27.699 --> 00:00:30.460 He, may God bless him and grant him peace, said 00:00:30.460 --> 00:00:33.700 Life only brings good things 00:00:33.700 --> 00:00:35.890 Narrated by Al-Bukhari 00:00:36.130 --> 00:00:39.530 When the Messenger of God, may God bless him and grant him peace, passed by 00:00:39.530 --> 00:00:41.810 On a man from the Ansar 00:00:41.810 --> 00:00:45.530 He blames his brother for his excessive modesty 00:00:45.530 --> 00:00:46.770 He told him 00:00:46.770 --> 00:00:49.969 Let him live by faith 00:00:49.969 --> 00:00:52.140 Narrated by Al-Bukhari 00:00:52.140 --> 00:00:55.020 If this describes life 00:00:55.020 --> 00:00:58.500 It cannot lead to the loss of rights 00:00:58.500 --> 00:01:01.140 Or the spread of ignorance among people 00:01:01.140 --> 00:01:05.609 Especially since life is a branch of faith 00:01:05.609 --> 00:01:08.689 But that's what some people fall into 00:01:08.689 --> 00:01:10.569 Life is confused 00:01:10.569 --> 00:01:13.250 And some bad descriptions 00:01:13.250 --> 00:01:17.569 Which leads to the loss of rights and silence over injustice 00:01:17.569 --> 00:01:19.890 Such as fear, cowardice, and shame 00:01:19.890 --> 00:01:22.799 They call it life 00:01:22.799 --> 00:01:25.400 Al-Nawawi, may God have mercy on him, said 00:01:25.400 --> 00:01:28.200 As for life being all good 00:01:28.200 --> 00:01:30.400 It only brings goodness 00:01:30.400 --> 00:01:32.760 It may affect some people 00:01:32.760 --> 00:01:35.079 In that he is the owner of life 00:01:35.079 --> 00:01:38.599 He may be ashamed to confront with the truth those who respect him 00:01:38.599 --> 00:01:42.640 So he abandons his enjoining what is right and forbidding what is wrong 00:01:42.640 --> 00:01:44.439 May life carry him 00:01:44.439 --> 00:01:46.959 Violating some rights 00:01:46.959 --> 00:01:50.640 And other than what is usually known 00:01:50.640 --> 00:01:55.040 This is what a group of imams answered 00:01:55.040 --> 00:01:58.719 Among them is Sheikh Abu Omar bin Al-Salah, may God have mercy on him 00:01:58.719 --> 00:02:01.319 This is the obstacle we mentioned 00:02:01.319 --> 00:02:03.680 Not real life 00:02:03.719 --> 00:02:06.719 Rather, it is helplessness, lowliness, and humiliation 00:02:06.719 --> 00:02:11.280 Rather, calling it life is the usage of some customary people 00:02:11.280 --> 00:02:15.759 They called it a metaphor because it resembles real life 00:02:15.759 --> 00:02:18.000 But the truth of life 00:02:18.000 --> 00:02:20.800 A creation that encourages abandonment of the ugly 00:02:20.800 --> 00:02:23.719 It is prohibited from negligence in the right of the rightful person 00:02:23.719 --> 00:02:25.659 And so on 00:02:25.659 --> 00:02:27.780 Abu Qatada said 00:02:27.780 --> 00:02:31.139 We were with Imran bin Hussein in Rahat 00:02:31.139 --> 00:02:33.620 Among us is Bashir bin Kaab 00:02:33.620 --> 00:02:36.340 Imran told us that day 00:02:36.340 --> 00:02:37.460 He said 00:02:37.460 --> 00:02:41.020 The Messenger of God, may God bless him and grant him peace, said 00:02:41.020 --> 00:02:43.620 Life is all good 00:02:43.620 --> 00:02:46.020 Bashir bin Kaab said 00:02:46.020 --> 00:02:49.819 We find in some books or wisdom 00:02:49.819 --> 00:02:53.259 That he has peace and reverence for God 00:02:53.259 --> 00:02:54.979 And it is weak 00:02:54.979 --> 00:02:56.020 He said 00:02:56.020 --> 00:02:59.460 Imran became angry until his eyes became red 00:02:59.460 --> 00:03:00.819 And he said 00:03:00.860 --> 00:03:05.699 Don't I see that I can tell you about the Messenger of God, may God bless him and grant him peace? 00:03:05.699 --> 00:03:07.620 And contradict it 00:03:07.620 --> 00:03:08.740 He said 00:03:08.740 --> 00:03:11.060 Imran repeated the conversation 00:03:11.060 --> 00:03:12.060 He said 00:03:12.060 --> 00:03:13.819 So Bashir returned 00:03:13.819 --> 00:03:15.620 Imran got angry 00:03:15.620 --> 00:03:16.740 He said 00:03:16.740 --> 00:03:18.780 We still say it 00:03:18.780 --> 00:03:21.419 He is from us, Abu Najid 00:03:21.419 --> 00:03:23.500 It's ok 00:03:23.500 --> 00:03:25.780 Narrated by Muslim 00:03:25.780 --> 00:03:29.259 Imran bin Hussein was angry with Bashir 00:03:29.259 --> 00:03:33.539 Because it opposes the hadith of the Prophet, may God bless him and grant him peace 00:03:33.539 --> 00:03:37.379 What he found in the cultures of other nations 00:03:37.379 --> 00:03:39.300 It is the duty of the believer 00:03:39.300 --> 00:03:43.340 To submit to the words of the Messenger of God, may God bless him and grant him peace 00:03:43.340 --> 00:03:45.219 Absolute delivery 00:03:45.219 --> 00:03:47.580 No one says anything about it 00:03:47.580 --> 00:03:50.270 He does not oppose him with anything 00:03:50.270 --> 00:03:53.430 Life is an innate characteristic of women 00:03:53.430 --> 00:03:55.750 It grows with her from childhood 00:03:55.789 --> 00:03:59.469 However, it is subject to modification and exchange 00:03:59.469 --> 00:04:04.110 According to the upbringing she was raised in her first nursery 00:04:04.110 --> 00:04:09.759 Or the effects of mingling with men in the fields of life 00:04:09.759 --> 00:04:13.759 Life increases and decreases for men and women 00:04:13.759 --> 00:04:16.759 The happy one is the one who has more life 00:04:16.759 --> 00:04:19.189 And his faith increased 00:04:19.189 --> 00:04:21.189 And a beautiful story 00:04:21.189 --> 00:04:24.829 It occurred in the presence of Aisha, may God be pleased with her 00:04:24.829 --> 00:04:31.670 The Prophet, may God bless him and grant him peace, invested it in the education and upbringing of Aisha, may God be pleased with her 00:04:31.670 --> 00:04:35.579 With the answer to the Ansari woman’s question 00:04:35.579 --> 00:04:38.259 On the authority of Aisha, may God be pleased with her 00:04:38.259 --> 00:04:41.500 Umm Sulaimeen Al-Ansariyya said: 00:04:41.500 --> 00:04:43.220 O Messenger of God 00:04:43.220 --> 00:04:47.300 God Almighty is not ashamed of the truth 00:04:47.300 --> 00:04:51.420 Have you seen if a woman sees in sleep what a man sees? 00:04:51.420 --> 00:04:53.790 Should I take a shower or not? 00:04:53.829 --> 00:04:55.550 Aisha said 00:04:55.550 --> 00:04:58.829 The Prophet, may God bless him and grant him peace, said 00:04:58.829 --> 00:04:59.870 Yes 00:04:59.870 --> 00:05:03.149 Take a bath if you find water 00:05:03.149 --> 00:05:04.829 Aisha said 00:05:04.829 --> 00:05:06.550 So I accepted it 00:05:06.550 --> 00:05:08.509 So I said, “Fuck you.” 00:05:08.509 --> 00:05:11.110 Do you see that woman? 00:05:11.110 --> 00:05:16.069 So the Messenger of God, may God bless him and grant him peace, came to me and said 00:05:16.069 --> 00:05:18.790 May your right hand be blessed, O Aisha 00:05:18.790 --> 00:05:21.269 Where does the similarity come from? 00:05:21.269 --> 00:05:23.290 Narrated by Muslim 00:05:23.290 --> 00:05:27.250 This story has several educational benefits 00:05:27.250 --> 00:05:30.610 Among them is the acumen and intelligence of Umm Salim 00:05:30.610 --> 00:05:36.009 She presented her question with an introduction that would explain what she wanted to mention 00:05:36.009 --> 00:05:39.889 What women are ashamed to mention in front of men 00:05:39.889 --> 00:05:41.370 And she said 00:05:41.370 --> 00:05:45.689 God Almighty is not ashamed of the truth 00:05:45.689 --> 00:05:48.209 Al-Nawawi, may God have mercy on him, said 00:05:48.209 --> 00:05:49.810 Scientists said 00:05:49.810 --> 00:05:52.850 It means that it does not refrain from stating the truth 00:05:52.850 --> 00:05:56.050 He used the example of a mosquito and its likeness 00:05:56.050 --> 00:05:59.129 As God Almighty said 00:05:59.129 --> 00:06:11.420 God is not ashamed to give an example of a mosquito or anything above it 00:06:11.420 --> 00:06:17.209 Thus, I do not refrain from asking about what I need 00:06:17.209 --> 00:06:19.009 Its meaning was said 00:06:19.009 --> 00:06:23.370 God does not command or permit life in the truth 00:06:23.370 --> 00:06:27.209 Rather, she said this as an apology in response to her question 00:06:27.209 --> 00:06:29.529 What was needed 00:06:29.529 --> 00:06:33.209 Which women are usually ashamed to ask about 00:06:33.209 --> 00:06:36.209 He reminded him of the presence of men 00:06:36.209 --> 00:06:40.290 Among them is the keenness of the female companions to gain understanding in religion 00:06:40.290 --> 00:06:43.009 Ibn Abdul-Barr, may God have mercy on him, said 00:06:43.009 --> 00:06:44.810 And in this hadith 00:06:44.810 --> 00:06:48.370 Explaining what the women of that time were like 00:06:48.410 --> 00:06:50.889 Who cares about his religion 00:06:50.889 --> 00:06:52.569 And asking about him 00:06:52.569 --> 00:06:55.569 This is obligatory for every believer, male and female 00:06:55.569 --> 00:06:59.699 If he does not know anything about his religion, he should ask about it 00:06:59.699 --> 00:07:03.740 Among them is that life does not prevent one from learning knowledge 00:07:03.740 --> 00:07:06.220 Al-Nawawi, may God have mercy on him, said 00:07:06.220 --> 00:07:11.300 It indicates that whoever is presented with an issue should ask about it 00:07:11.300 --> 00:07:15.220 The life of the one who mentioned it is not prevented from asking 00:07:15.220 --> 00:07:18.420 This is not real life 00:07:18.420 --> 00:07:20.939 That life is all good 00:07:20.939 --> 00:07:24.180 Life only brings goodness 00:07:24.180 --> 00:07:28.220 Refraining from asking questions in this case is not okay 00:07:28.220 --> 00:07:29.699 Rather, it is evil 00:07:29.699 --> 00:07:32.589 How can it be life? 00:07:32.589 --> 00:07:37.790 Among them is the permissibility of a woman asking a chaste scholar about matters of her religion 00:07:37.790 --> 00:07:41.870 Even if it is something that he is usually ashamed to mention 00:07:41.870 --> 00:07:43.069 And from her 00:07:43.069 --> 00:07:48.509 Use beautiful words to express what is meant without obscenity 00:07:48.509 --> 00:07:50.870 As Umm Salim said 00:07:50.870 --> 00:07:54.829 Have you seen if a woman sees in sleep what a man sees? 00:07:54.829 --> 00:07:57.259 Should I take a shower or not? 00:07:57.259 --> 00:07:58.420 And from her 00:07:58.420 --> 00:08:01.180 That women are the sisters of men 00:08:01.180 --> 00:08:05.180 On the issue of wet dreams and its consequences 00:08:05.180 --> 00:08:07.620 Including denial of the wrongdoer 00:08:07.620 --> 00:08:11.100 And correct his opinion with argument and proof 00:08:11.100 --> 00:08:16.620 Aisha, may God be pleased with her, denounced Umm Salim for asking her 00:08:16.660 --> 00:08:20.339 The Prophet, may God bless him and grant him peace, denounced her 00:08:20.339 --> 00:08:23.519 And he showed her the truth in the matter 00:08:23.519 --> 00:08:27.639 Including rational reasoning on legal issues 00:08:27.639 --> 00:08:32.080 The Prophet, may God bless him and grant him peace, said to Aisha: 00:08:32.080 --> 00:08:35.720 In a statement that a woman has a dream and sees water 00:08:35.720 --> 00:08:36.960 By saying 00:08:36.960 --> 00:08:39.549 Where does the similarity come from? 00:08:39.549 --> 00:08:43.149 Among them is the woman who asks about her religion 00:08:43.149 --> 00:08:46.549 Even if it is in matters that he is ashamed of 00:08:46.549 --> 00:08:48.549 Mahmouda the act 00:08:48.549 --> 00:08:51.470 It is not permissible to blame or discourage 00:08:51.470 --> 00:08:53.590 Or condemn her action 00:08:53.590 --> 00:08:57.710 The Prophet, may God bless him and grant him peace, defended Umm Salim 00:08:57.710 --> 00:09:00.870 In her question about wet dreams in a dream 00:09:00.870 --> 00:09:04.870 It is for a woman to see in her dream what a man sees 00:09:04.870 --> 00:09:09.070 Of full intercourse between her and the man 00:09:09.070 --> 00:09:13.990 Aisha, may God be pleased with her, praised the women of the Ansar 00:09:13.990 --> 00:09:15.429 And she said 00:09:15.429 --> 00:09:18.509 Yes, women are women of the Ansar 00:09:18.509 --> 00:09:22.860 Life did not prevent them from learning religion 00:09:22.860 --> 00:09:25.340 Oh God, make us understand your religion 00:09:25.340 --> 00:09:27.580 And teach us what benefits us 00:09:27.580 --> 00:09:32.539 Benefit us from what you have taught us and increase our knowledge 00:09:32.539 --> 00:09:36.059 We will continue in an upcoming meeting, God willing 00:09:36.059 --> 00:09:42.289 Praise be to God, Lord of the worlds 00:09:42.289 --> 00:09:45.889 Our mother Aisha, may God be pleased with her