1 00:00:00,240 --> 00:00:09,660 Summary of Sunni concepts 2 00:00:09,660 --> 00:00:14,339 The need of common Muslims for fatwas 3 00:00:14,339 --> 00:00:19,339 The general Muslim need for someone to give them fatwas is constant and urgent 4 00:00:19,339 --> 00:00:25,339 Especially when the affliction is widespread and widespread in their societies 5 00:00:25,339 --> 00:00:27,339 God Almighty said 6 00:00:27,339 --> 00:00:32,340 So ask the people of remembrance if you do not know 7 00:00:32,340 --> 00:00:34,340 And God Almighty said 8 00:00:34,340 --> 00:00:40,340 If a matter of security or fear comes to them, they announce it 9 00:00:40,340 --> 00:00:44,340 Even if they returned it to the Messenger and to those in authority among them 10 00:00:44,340 --> 00:00:49,340 He knows those who infer it from them 11 00:00:49,340 --> 00:00:54,390 Giving people fatwas about their religion is a trust 12 00:00:54,390 --> 00:00:59,189 Giving people fatwas about their religion is a great trust 13 00:00:59,189 --> 00:01:06,189 The mufti communicates on behalf of God and His Messenger the ruling of religion regarding what he asks for a fatwa about 14 00:01:06,189 --> 00:01:10,260 The general public relates to the fatwa of their mufti 15 00:01:10,260 --> 00:01:14,260 They implement it as God's rule 16 00:01:14,260 --> 00:01:19,260 This is why muftis must not issue fatwas except on what they know 17 00:01:19,260 --> 00:01:23,260 It is forbidden for them to speak about God without knowledge 18 00:01:23,260 --> 00:01:25,260 God forbade that 19 00:01:25,260 --> 00:01:31,260 He linked its prohibition to polytheism, immoral acts, injustice, and sin 20 00:01:31,260 --> 00:01:33,260 God Almighty said 21 00:01:33,260 --> 00:01:39,260 Say, “My Lord only forbids immoral acts, those that are apparent and those that are concealed.” 22 00:01:39,260 --> 00:01:42,260 And sin and transgression without right 23 00:01:42,260 --> 00:01:47,260 And to associate anything with God for which He has not sent down any authority 24 00:01:47,260 --> 00:01:52,260 And that you say about God what you do not know 25 00:01:52,260 --> 00:01:57,310 Giving false fatwas is slandering God 26 00:01:57,310 --> 00:02:03,879 Giving people false fatwas is a great lie and slander against God 27 00:02:03,879 --> 00:02:06,879 Its owner never succeeds 28 00:02:06,879 --> 00:02:08,909 God Almighty said 29 00:02:08,909 --> 00:02:12,909 And do not say what your tongues describe is a lie 30 00:02:12,909 --> 00:02:18,909 This is permissible and this is forbidden, so that you may invent lies against God 31 00:02:18,909 --> 00:02:23,909 Those who invent lies about God will not succeed 32 00:02:23,909 --> 00:02:29,189 Granted to those who give falsehood 33 00:02:29,189 --> 00:02:32,930 A statement in accordance with legal controls 34 00:02:32,930 --> 00:02:37,930 Do not give legitimacy to corrupt actions 35 00:02:37,930 --> 00:02:43,930 Rather, it would then be misleading the public and deceiving the Sharia 36 00:02:43,930 --> 00:02:48,930 If you become corrupt, do not commit corruption in the name of Sharia law 37 00:02:48,930 --> 00:02:54,139 The fatwa is based on two sciences 38 00:02:54,139 --> 00:02:58,389 The fatwa is based on two sciences 39 00:02:58,389 --> 00:03:00,389 Knowledge of the provisions of Sharia 40 00:03:00,389 --> 00:03:05,389 He knew the intended reality if the ruling on him was removed 41 00:03:05,389 --> 00:03:11,770 The difference between the consistency of rulings and the differences in fatwas 42 00:03:11,770 --> 00:03:15,569 The provisions of Sharia are fixed and do not change 43 00:03:15,569 --> 00:03:21,569 No matter how times, places, conditions or customs change 44 00:03:21,569 --> 00:03:24,569 But what may change is the fatwa 45 00:03:24,569 --> 00:03:28,569 According to the change in the context of governance and its related matters 46 00:03:28,569 --> 00:03:30,569 That is, the fatwa is the ruling 47 00:03:30,569 --> 00:03:36,569 It may change depending on something else outside of it and related to it 48 00:03:36,569 --> 00:03:38,569 The original ruling has not changed 49 00:03:38,569 --> 00:03:44,569 Rather, it changed based on a change in its context and context 50 00:03:44,569 --> 00:03:46,569 Example 51 00:03:46,569 --> 00:03:48,569 Selling grapes is the solution 52 00:03:48,569 --> 00:03:51,569 This is a fixed ruling in its origin 53 00:03:51,569 --> 00:03:57,569 But if he knew that whoever would buy the grapes would turn it into wine 54 00:03:57,569 --> 00:04:02,569 In that case, it is not permissible to sell to him as a pretext 55 00:04:02,569 --> 00:04:06,569 And forbidding cooperation in sin and aggression 56 00:04:06,569 --> 00:04:10,569 It is forbidden to sell to this person in particular 57 00:04:10,569 --> 00:04:14,569 There is a condition related to him that prevents the sale to him 58 00:04:14,569 --> 00:04:17,569 As for selling grapes in general 59 00:04:17,569 --> 00:04:22,569 It will remain permissible for those who do not have this reason 60 00:04:22,569 --> 00:04:27,910 Summary of Sunni concepts