WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Advantage center

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For human studies and research

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Submit

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Summary of Sahih Al-Bukhari

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Chapter on bathing if one converts to Islam

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The prisoner was also tied up in the mosque

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On the authority of Abu Hurairah, may God be pleased with him, he said

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The Prophet, may God bless him and grant him peace, sent horses before Najd

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She brought a man from Banu Hanifa

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He is called Thumama bin Athal

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They tied him to a pole from the mosque's walls

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So the Prophet, may God bless him and grant him peace, went out to him

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He said: What do you have, Thumama?

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He said, “I have good things, Muhammad.”

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If you kill me, you kill someone

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And if you are blessed, you will be blessed with the thankful

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And if you want money

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Ask him whatever you want

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So he left until the next day

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Then he said to him: What do you have, Thumama?

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He said what I told you

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If you are blessed, you are blessed with gratitude

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So he left it until the day after tomorrow

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He said: What do you have, Thumama?

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He said: I have what I told you

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He said: Release Thumama

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So he went to a son near the mosque

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He washed himself and then entered the mosque

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He said, “I bear witness that there is no god but God.”

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I bear witness that Muhammad is the Messenger of God

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Oh Muhammad

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By God, there was no face on the face of the earth

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I hate you more than your face

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Your face has become the most beloved face to me

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By God, there is no religion more hateful to me than your religion

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Your religion has become the most beloved religion to me

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By God, there is no country more hateful to me than your country

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Your country has become my favorite country

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Your horses took me while I wanted to perform Umrah.

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So what do you see?

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The Messenger of God, may God bless him and grant him peace, gave him good news

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He ordered him to perform Umrah

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When he came to Mecca

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Someone told him

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Sabot

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He said no

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But I converted to Islam with Muhammad, the Messenger of God, may God bless him and grant him peace

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No, I swear

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Not a grain of wheat will come to you from Al-Yamamah

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Until the Prophet, may God bless him and grant him peace, gives permission

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Comment on the hadith

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Horse

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That is, knights

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They were thirty passengers

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Their prince is Muhammad bin Maslama, may God be pleased with him

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Before we find

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Which side do we find?

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We find it in the Arabian Peninsula

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So she came

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That is, it came after nineteen nights

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With a mast

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That is, with a column

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I have good

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You are not one to complain

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Rather, you forgive and do good

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If you kill me, you kill blood

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That is, one who has blood for his blood

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And if you are blessed, you will be blessed with the thankful

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That is, even if he improves by pardoning

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Forgiveness is one of the characteristics of honorable people

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The favor will not be lost

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Because you have been blessed with a generous person who preserves the beautiful and never forgets the good

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And if you want money

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That is, redemption

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They fired Thumama

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That is, they broke his captivity and released him

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To son

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The son is the water coming from the earth

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The Messenger of God, may God bless him and grant him peace, gave him good news

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That is, the goodness of this world and the hereafter

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Sabot

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That is, you left your religion to another religion

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From Al-Yamamah

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Al-Yamamah is a place in Najd

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One of the benefits of talking

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Benefit from talking

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Guidance to put people in their homes

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It explains the severity of the mercy of the Prophet, may God bless him and grant him peace, to creation

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It is permissible for an infidel to enter the mosque

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It is desirable to be kind and gentle with the prisoner

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And the imam has the right of the sane prisoner

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Murder or enslavement

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Or launch it

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Or redemption

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It is permissible for an infidel to bathe if he converts to Islam

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There is disagreement about its necessity

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It contains guidance on adopting kindness in treating people

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Charity removes hatred and establishes love

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It includes the permissibility of economic prohibition for the public interest

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If the boycott bears fruit without harm to Muslims

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The door of the tent in the mosque for the sick and others

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On the authority of Aisha, may God be pleased with her, she said

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Saad was injured on the day of the ditch

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A man from the Quraysh threw him

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He is called Hibban bin Al-Arqah

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He threw it in Al-Akhal

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So the Prophet, may God bless him and grant him peace, set up a tent in the mosque to visit it soon

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When the Messenger of God, may God bless him and grant him peace, returned from the trench

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He put down the weapon and took a shower

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Gabriel, peace be upon him, came to him

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He shook his head from the dust

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And he said

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The weapon has been laid down

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I swear I didn't put it down

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I go out to them

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The Prophet, may God bless him and grant him peace, said

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So where?

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He pointed to Banu Qurayda

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Then the Messenger of God, may God bless him and grant him peace, came to them

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So they agreed to his ruling

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The ruling was returned to Saad

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He said

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I will judge them

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To kill the fighter

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And women and children should be taken captive

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And to divide their money

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And about Aisha

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That Saada said

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Oh God, You know that there is no one I would love to strive against for Your sake

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From a people who denied your Messenger, may God bless him and grant him peace, and expelled him

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Oh God, I think that you have put war between us and them

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If there is anything left of the Quraysh war

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So spare me for him until I strive against them for you

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Even if you put the war on

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So blow it up and make my death in it

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It exploded from its core

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He did not care for them

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In the mosque is a tent from Bani Ghaffar

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Except blood flows to them

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And they said

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O people of the tent!

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What is this that comes to us from you?

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If he is happy, he feeds his wound with blood

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He died from it, may God be pleased with him

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Saad was injured

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That is, Ibn Muadh, may God be pleased with him

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In the eyeliner

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Al-Akhal is a vein in the middle of the arm

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It is said that it is the sweat of life

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Then the Prophet, may God bless him and grant him peace, set up a tent

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That is, he pitched a tent and set it up on stakes hammered into the ground

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To return him

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The clinic is a patient visit

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From close

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That is, it is hidden and his visit is close

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Weapon mode

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That is, disarmament

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Because the war is over

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Then the Messenger of God, may God bless him and grant him peace, came to them

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That is, he besieged them

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So they agreed to his ruling

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What is meant?

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They were satisfied and accepted his wisdom, may God bless him and grant him peace

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The ruling was returned to Saad

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That is, putting the ruling in the hands of Saad, may God be pleased with him

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To kill the fighter

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That is, capable of fighting

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To curse

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That is, to make slaves and Mamluks

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Women and offspring

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Offspring is the offspring of a human being, male and female

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War was put on

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That is, it is over

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From his core

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The pulp is the slope

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The position of the necklace is on the chest

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He did not care for them

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That is, while they are in a state of tranquility and calm

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Until the sight of blood terrified them

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They were terrified of him

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A tent from Bani Ghaffar

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It is the tent of Rufaida Al-Ansariyah, may God be pleased with her

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It was a wound trade

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Whoever has a Muslim estate in her service will be rewarded for her service

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His wound is filled with blood

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That is, blood flows from his wound

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One of the benefits of talking

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Benefit from talking

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It is permissible to live in the mosque due to an excuse

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It is permissible to use the mosque to treat wounds and illness

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The Sultan or scholar may order the patient to be transferred to a specific location

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He makes it easy for him to visit him and stay close to him

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This is if it is difficult for him to get up to that patient’s clinic

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It is permissible to arbitrate in major matters

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It contains a statement about the virtue of Saad bin Moaz, may God be pleased with him

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And an explanation of the virtue of jihad for the sake of God Almighty

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It contains the permissibility of wishing for death for the sake of God Almighty

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And in the hadith

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The angels fight with the Prophet, may God bless him and grant him peace

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And in it is Gabriel, peace be upon him

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He was fighting with the Prophet, may God bless him and grant him peace

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Chapter on bringing a camel into the mosque due to an illness

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On the authority of Umm Salamah, she said in a narration:

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The Messenger of God, may God bless him and grant him peace, said while he was in Mecca

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And he wanted out

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Umm Salamah did not go around the house and wanted to leave

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I complained to the Messenger of God, may God bless him and grant him peace, that I complain

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He said, "Go behind people while you are riding."

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So I circumambulated while the Messenger of God, may God bless him and grant him peace, was praying next to the house

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He reads with a hidden book

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In one narration, she did not pray until she left

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Comment on the hadith

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Any patient complains

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One of the benefits of talking

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Benefit from talking

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It is Sunnah for women to stay away from men when circumambulating and praying

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It is permissible to circumambulate riding for an excused person

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In the unexcused, there is disagreement

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It includes instructing the rider of the animal to avoid the passage of people as much as possible

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Door

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On the authority of Anas, may God be pleased with him

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Two men left the presence of the Prophet, may God bless him and grant him peace

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On a dark night

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And behold, there was a light in their hands

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Until they separated

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So the light separated with them

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Comment on the hadith

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That two men

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They are Abbad bin Bishr

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And Usayd bin Hudayr, may God be pleased with them both

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In their hands

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That is, in front of them

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One of the benefits of talking

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In the hadith there is evidence of the miracles of the righteous

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People are most deserving of dignity

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They are the companions of the Prophet, may God bless him and grant him peace

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And whoever follows their guidance

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It explains the virtue of walking to mosques and flying flags

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Bab al-Khokha and the corridor in the mosque

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On the authority of Abu Saeed Al-Khudri, may God be pleased with him

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That the Messenger of God, may God bless him and grant him peace

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He sat on the pulpit and said

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A servant whom God has given goodness to

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He made it clear that he could be given whatever flower of the world he wanted

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And what he has

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So he chose what he had

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Abu Bakr cried and said

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We reward you with our fathers and mothers

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We admired him

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People said

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Look at this sheikh

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The Messenger of God, may God bless him and grant him peace, tells

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On the authority of a servant whom God gave him the choice between giving him the flower of the world

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And what he has

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And he says

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We reward you with our fathers and mothers

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The Messenger of God, may God bless him and grant him peace, was the one who had the choice

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Abu Bakr was the one who informed us about it

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The Messenger of God, may God bless him and grant him peace, said

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In a novel

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O Abu Bakr, do not cry

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One of the people who trusted Ali with his company and money was Abu Bakr

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Even if I had taken a friend from my nation

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I would have taken Abu Bakr

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Except the trait of Islam

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In a novel

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But the brotherhood and affection of Islam

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There is not a single tree left in the mosque except for Abu Bakr’s single tree

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Comment on the hadith

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Bab al-Khokha and the corridor in the mosque

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Peach

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A small door between the two houses

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I am a slave

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That is, the Prophet, may God bless him and grant him peace

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From the flower of the world

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That is, its joy, beauty, and adornment

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And the meaning

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How much he wanted to live long and stay in this world and enjoy it

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And what he has

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That is, of the types of eternal bliss that God Almighty has prepared for him

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We admired him

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That is, they were amazed at his crying and his ransom for the Messenger of God, may God bless him and grant him peace

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They did not understand the meaning of the words of the Messenger of God, may God bless him and grant him peace

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One of the people who trusted Ali with his company and money was Abu Bakr

00:15:40.139 --> 00:15:44.059
That is, the most generous and generous of them to us with his life and his wealth

00:15:44.620 --> 00:15:48.220
It is not manna, which is pride in one’s work

00:15:48.620 --> 00:15:50.580
Because it invalidates the reward

00:15:51.539 --> 00:15:53.100
Even if you had taken it

00:15:53.659 --> 00:15:54.539
Take

00:15:54.820 --> 00:15:56.299
That is, he chose and chosen

00:15:57.100 --> 00:15:57.860
Boyfriend

00:15:58.460 --> 00:16:00.539
The trait is the purity of affection

00:16:01.139 --> 00:16:01.899
And Hebron

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He is the one who agrees with you within you

00:16:04.740 --> 00:16:06.659
And he follows your path

00:16:07.639 --> 00:16:08.919
The trait of Islam

00:16:09.440 --> 00:16:12.080
That is, the brotherhood and affection of Islam

00:16:12.940 --> 00:16:13.580
Peach

00:16:14.139 --> 00:16:15.539
Any small door

00:16:16.779 --> 00:16:19.059
One of the benefits of talking

00:16:20.409 --> 00:16:21.929
Benefit from talking

00:16:22.750 --> 00:16:24.990
Encouragement to choose what God has

00:16:25.350 --> 00:16:26.789
And asceticism in this world

00:16:27.269 --> 00:16:30.509
And informing the righteous of those who chose that

00:16:31.269 --> 00:16:37.950
It explains the intensity of the love of the Companions, may God be pleased with them, for the Prophet, may God bless him and grant him peace

00:16:38.629 --> 00:16:40.309
And it is permissible to say

00:16:40.750 --> 00:16:45.789
The Prophet, may God bless him and grant him peace, sacrificed for us our fathers and mothers

00:16:46.659 --> 00:16:50.139
It is permissible to cry over a sick person who is terminally ill

00:16:50.929 --> 00:16:54.730
It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him

00:16:55.409 --> 00:16:58.929
Siddiq, may God be pleased with him, has many virtues and rights

00:16:59.370 --> 00:17:02.009
What no creature shares in this

00:17:02.769 --> 00:17:05.609
He is the most knowledgeable of the Companions, may God be pleased with them

00:17:06.509 --> 00:17:11.470
The hadith contains a reference to the caliphate of Abu Bakr Al-Siddiq, may God be pleased with him

00:17:12.339 --> 00:17:14.980
It encourages gratitude for good company

00:17:15.539 --> 00:17:17.579
It is permissible to praise a friend

00:17:17.940 --> 00:17:19.779
If he is safe from temptation

00:17:20.640 --> 00:17:22.880
It encourages the destruction of souls

00:17:23.240 --> 00:17:25.920
And show affection to the brotherhood of Islam

00:17:26.789 --> 00:17:32.509
In the hadith, mosques are protected from people’s access to them through many doors

00:17:33.029 --> 00:17:35.029
Except Daddy needs him

00:17:35.900 --> 00:17:39.700
The hadith indicates that the boyfriend is above the friend and brother

00:17:40.220 --> 00:17:41.980
There is disagreement about their order

00:17:42.859 --> 00:17:47.019
The hadith indicates that no one deserves the truth of knowledge

00:17:47.420 --> 00:17:48.619
Except those who understand

00:17:49.259 --> 00:17:52.819
And with understanding, Abu Bakr, may God be pleased with him, deserved it

00:17:55.549 --> 00:17:57.309
On the authority of Ibn Abbas, he said:

00:17:58.029 --> 00:18:03.190
The Messenger of God, may God bless him and grant him peace, went out during his illness in which he died

00:18:03.710 --> 00:18:05.710
He tied his head with a rag

00:18:06.430 --> 00:18:07.950
So he sat on the pulpit

00:18:08.430 --> 00:18:10.630
He thanked and praised God

00:18:11.069 --> 00:18:11.990
Then he said

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There is no one among the people who has more confidence in Ali about himself and his wealth than Abu Bakr bin Abi Quhafa

00:18:21.160 --> 00:18:24.160
Even if you had taken a friend from among the people

00:18:24.680 --> 00:18:27.160
I would have taken Abu Bakr as a friend

00:18:27.839 --> 00:18:30.759
But the character of Islam is better

00:18:31.730 --> 00:18:32.529
In a novel

00:18:33.130 --> 00:18:35.289
But my brother and his friend

00:18:36.289 --> 00:18:39.930
Block every peach in this mosque from me

00:18:40.410 --> 00:18:42.410
Other than Khokha Abu Bakr

00:18:43.440 --> 00:18:44.200
In a novel

00:18:44.880 --> 00:18:45.680
Or he said

00:18:46.240 --> 00:18:46.759
Good

00:18:47.519 --> 00:18:49.359
For he revealed it as a father

00:18:49.960 --> 00:18:50.759
Or he said

00:18:51.240 --> 00:18:52.400
Abba ruled it

00:18:53.509 --> 00:18:55.509
Comment on the hadith

00:18:57.069 --> 00:18:58.269
He tied his head

00:18:58.869 --> 00:19:00.670
That is, he pulled his head and tied it

00:19:01.430 --> 00:19:02.150
With a rag

00:19:02.589 --> 00:19:03.470
Any gang

00:19:04.230 --> 00:19:04.950
They blocked

00:19:05.470 --> 00:19:08.029
He wanted to close and cancel the doors

00:19:08.829 --> 00:19:10.589
Other than Khokha Abu Bakr

00:19:11.309 --> 00:19:15.829
When the doors were closed except the door of Abu Bakr, may God be pleased with him

00:19:16.349 --> 00:19:19.430
It indicates that he comes out of it to pray

00:19:20.109 --> 00:19:22.470
It is as if he, may God bless him and grant him peace

00:19:22.910 --> 00:19:26.470
He pointed out that after him he would do this and that

00:19:27.710 --> 00:19:30.029
One of the benefits of talking

00:19:31.250 --> 00:19:32.769
Benefit from talking

00:19:33.450 --> 00:19:36.130
It is permissible to wear a headband on the head

00:19:36.730 --> 00:19:39.970
It contains an explanation of the virtue of Abu Bakr, may God be pleased with him

00:19:40.759 --> 00:19:45.279
The hadith contains a reference to the caliphate of Abu Bakr, may God be pleased with him

00:19:46.079 --> 00:19:51.160
It explains the virtue of spending for the sake of God Almighty and spreading the call

00:19:51.950 --> 00:19:56.269
It is permissible to use doors for mosques as needed

00:19:59.109 --> 00:20:01.430
Chapter on raising the voice in mosques

00:20:02.829 --> 00:20:05.109
On the authority of Al-Sa'ib bin Yazid, he said:

00:20:05.789 --> 00:20:07.710
I was standing in the mosque

00:20:08.349 --> 00:20:09.750
A man looked at me

00:20:10.309 --> 00:20:11.069
So I looked

00:20:11.470 --> 00:20:13.349
So Omar bin Al-Khattab

00:20:14.109 --> 00:20:14.750
And he said

00:20:15.349 --> 00:20:17.589
Go and bring me these two

00:20:18.269 --> 00:20:19.710
So I brought them to him

00:20:20.430 --> 00:20:20.950
He said

00:20:21.430 --> 00:20:22.509
Who are you?

00:20:23.069 --> 00:20:24.990
Or where you are from

00:20:25.779 --> 00:20:26.420
He said

00:20:26.900 --> 00:20:28.380
From the people of Taif

00:20:29.369 --> 00:20:29.930
He said

00:20:30.569 --> 00:20:34.009
If you were from the country, I would hurt you

00:20:34.799 --> 00:20:40.160
You raise your voices in the mosque of the Messenger of God, may God bless him and grant him peace

00:20:41.200 --> 00:20:43.400
Comment on the hadith

00:20:44.650 --> 00:20:45.650
So he got me

00:20:46.130 --> 00:20:48.569
That is, my decree with small stones

00:20:49.460 --> 00:20:51.259
If you were from the country

00:20:51.819 --> 00:20:53.099
That is, from the city

00:20:53.910 --> 00:20:55.230
It would hurt you both

00:20:55.549 --> 00:20:56.630
That is, beating

00:20:57.950 --> 00:21:00.309
One of the benefits of talking

00:21:01.490 --> 00:21:02.970
Benefit from talking

00:21:03.690 --> 00:21:07.089
The legitimacy of accepting an apology from people who are ignorant of the ruling

00:21:07.410 --> 00:21:10.009
If there is something hidden like it

00:21:10.730 --> 00:21:16.690
It indicates that it is permissible for the imam to discipline anyone who raises his voice in the mosque due to noise and the like

00:21:17.549 --> 00:21:22.430
The judge may state the reason for which the violator deserves the penalty

00:21:23.259 --> 00:21:28.220
It includes the obligation to reverence and glorify the Prophet, may God bless him and grant him peace

00:21:30.890 --> 00:21:33.569
Chapter on shaving and sitting in the mosque

00:21:34.970 --> 00:21:36.490
On the authority of Ibn Omar, he said:

00:21:37.089 --> 00:21:41.809
A man asked the Prophet, may God bless him and grant him peace, while he was on the pulpit

00:21:42.450 --> 00:21:44.609
What do you see in the night prayer?

00:21:45.369 --> 00:21:45.930
He said

00:21:46.490 --> 00:21:47.930
Mutanna, Mutanna

00:21:48.569 --> 00:21:49.970
If he fears the morning

00:21:50.369 --> 00:21:51.650
One prayer

00:21:52.250 --> 00:21:54.369
So I prayed Witr for him as long as he prayed

00:21:55.329 --> 00:21:56.970
And he was saying

00:21:57.609 --> 00:22:00.289
Make the last of your prayer a meter

00:22:00.930 --> 00:22:04.569
The Prophet, may God bless him and grant him peace, commanded it

00:22:05.900 --> 00:22:08.059
Comment on the hadith

00:22:09.299 --> 00:22:11.660
Chapter on shaving and sitting in the mosque

00:22:12.460 --> 00:22:14.220
What is meant by the episode here?

00:22:14.700 --> 00:22:17.539
People sit in a prepared circle

00:22:18.579 --> 00:22:20.299
What do you see in the night prayer?

00:22:20.940 --> 00:22:23.259
That is, how to pray the night

00:22:24.220 --> 00:22:25.539
If he fears the morning

00:22:26.220 --> 00:22:28.259
That is, he misses the Witr prayer

00:22:29.140 --> 00:22:30.299
One prayer

00:22:30.859 --> 00:22:32.500
That is, one rak'ah

00:22:33.670 --> 00:22:35.789
One of the benefits of talking

00:22:37.180 --> 00:22:38.619
Benefit from talking

00:22:39.339 --> 00:22:44.339
There is no problem for the preacher to answer if he is asked about a matter in religion while he is delivering the sermon

00:22:44.940 --> 00:22:47.339
And that would not harm his engagement

00:22:48.089 --> 00:22:52.730
It contains an explanation that the night prayer is two rak'ahs

00:22:53.450 --> 00:22:55.410
The Witr prayer is one rak'ah

00:22:55.930 --> 00:22:57.450
There is disagreement on the issue

00:22:58.410 --> 00:23:01.049
It contains an explanation of the time for the Witr prayer

00:23:01.450 --> 00:23:03.410
It extends until dawn

00:23:04.269 --> 00:23:07.470
It includes encouragement to maintain the Witr prayer

00:23:08.230 --> 00:23:11.829
It indicates that questioning is the key to knowledge

00:23:14.710 --> 00:23:17.990
Chapter on lying down in the mosque and extending the leg

00:23:19.549 --> 00:23:20.630
On the authority of Ibn Shihab

00:23:21.109 --> 00:23:22.630
On the authority of Abbad Ibn Tamim

00:23:22.990 --> 00:23:23.789
About his uncle

00:23:24.549 --> 00:23:29.549
He saw the Messenger of God, may God bless him and grant him peace, lying in the mosque

00:23:30.190 --> 00:23:32.910
Putting one leg on top of the other

00:23:33.859 --> 00:23:34.980
On the authority of Ibn Shihab

00:23:35.579 --> 00:23:37.740
On the authority of Saeed Ibn Al-Musayyab, he said:

00:23:38.380 --> 00:23:41.220
Omar and Othman did that

00:23:42.619 --> 00:23:44.779
Comment on the hadith

00:23:46.000 --> 00:23:47.039
Lying down

00:23:47.440 --> 00:23:48.519
That is, on his back

00:23:49.279 --> 00:23:49.920
His uncle

00:23:50.480 --> 00:23:53.279
He is Abdullah Ibn Zaid, may God be pleased with him

00:23:54.579 --> 00:23:56.859
One of the benefits of talking

00:23:58.410 --> 00:23:59.930
Benefit from talking

00:24:00.690 --> 00:24:05.529
It is permissible to recline, lie down, and all types of rest in the mosque

00:24:06.009 --> 00:24:07.130
With cover up

00:24:07.769 --> 00:24:10.170
Unless there is no harm in doing so

00:24:11.059 --> 00:24:16.059
The hadith contains evidence of the authority of the Sunnah of the Rightly Guided Caliphs
