WEBVTT 00:00:00.240 --> 00:00:09.759 Summary of Sunni concepts 00:00:09.759 --> 00:00:14.009 The first houses to be firmly established in science 00:00:14.009 --> 00:00:16.010 The first houses to be firmly established in science 00:00:16.010 --> 00:00:20.010 It is absolute submission to revelation and submission to it 00:00:20.010 --> 00:00:22.010 God Almighty said 00:00:22.010 --> 00:00:25.010 Those who are well-grounded in knowledge say: 00:00:25.010 --> 00:00:29.010 We all believed in Him from our Lord 00:00:29.010 --> 00:00:31.010 And the Almighty said 00:00:31.010 --> 00:00:34.009 They said, “We heard and obeyed.” 00:00:34.009 --> 00:00:38.009 Your forgiveness, our Lord, and to You is the final destination 00:00:38.009 --> 00:00:42.670 Objection to the court Sunnah 00:00:42.670 --> 00:00:45.670 Submission in the hands of God and His Messenger 00:00:45.670 --> 00:00:49.570 Objection to the court Sunnah 00:00:49.570 --> 00:00:52.570 With reason, opinion, taste or politics 00:00:52.570 --> 00:00:55.570 Included in the word of God Almighty 00:00:55.570 --> 00:00:57.570 O you who believe 00:00:57.570 --> 00:01:00.570 Do not advance before God and His Messenger 00:01:00.570 --> 00:01:02.570 And fear God 00:01:02.570 --> 00:01:05.569 God is All-Hearing, All-Knowing 00:01:05.569 --> 00:01:10.680 Every word is taken from him and rejected 00:01:10.680 --> 00:01:15.060 Except the words of God and His Messenger 00:01:15.060 --> 00:01:18.060 There is no choice in the words of God and His Messenger 00:01:18.060 --> 00:01:20.060 Except acceptance and delivery 00:01:20.060 --> 00:01:22.060 God Almighty said 00:01:22.060 --> 00:01:25.060 It is not for a male or female believer 00:01:25.060 --> 00:01:28.060 If God and His Messenger have decided a matter 00:01:28.060 --> 00:01:31.060 That they should have the best of their affairs 00:01:31.060 --> 00:01:34.060 And whoever disobeys God and His Messenger 00:01:34.060 --> 00:01:37.060 He has clearly gone astray 00:01:38.060 --> 00:01:41.060 In underestimating the texts of the two revelations 00:01:41.060 --> 00:01:45.340 Not glorifying God Almighty 00:01:45.340 --> 00:01:48.340 Whoever underestimates the texts of the two revelations 00:01:48.340 --> 00:01:52.200 He dared to respond to them with his own whims 00:01:52.200 --> 00:01:55.200 And his corrupt interpretations 00:01:55.200 --> 00:01:58.200 He did not glorify God Almighty 00:01:58.200 --> 00:02:01.200 Because venerating the speaker’s words and submitting to him 00:02:01.200 --> 00:02:04.200 It is from the glorification of its speaker and the speaker 00:02:04.200 --> 00:02:07.200 And God Almighty says 00:02:07.200 --> 00:02:10.199 Who is more truthful in speech than God? 00:02:10.199 --> 00:02:13.199 And he says 00:02:13.199 --> 00:02:16.199 The word of your Lord was fulfilled in truth and justice 00:02:16.199 --> 00:02:19.199 There is no changing his words 00:02:19.199 --> 00:02:22.199 He is the All-Hearing, the All-Knowing 00:02:22.199 --> 00:02:25.199 All of God’s words are true in the news 00:02:25.199 --> 00:02:28.199 And justice in rulings 00:02:28.199 --> 00:02:32.539 Whether it is an order or a prohibition 00:02:32.539 --> 00:02:36.729 The first purposes of the legislation and its confirmation 00:02:36.729 --> 00:02:39.729 Preserving religion is the first and most emphasized goal of legislation 00:02:39.729 --> 00:02:42.729 This requires respecting its texts 00:02:42.729 --> 00:02:45.729 By believing what was reported from it 00:02:45.729 --> 00:02:48.729 And carrying out whatever was commanded or prohibited 00:02:48.729 --> 00:02:52.590 What is required is to glorify the texts of revelation 00:02:52.590 --> 00:02:56.229 Glorifying the texts of revelation and submitting to them 00:02:56.229 --> 00:02:59.229 It requires violating one's desires 00:02:59.229 --> 00:03:02.229 Struggling with the soul that leads to evil 00:03:02.229 --> 00:03:05.229 And compliance with commands and prohibitions 00:03:05.229 --> 00:03:08.229 Avoid advancing before God and His Messenger 00:03:08.229 --> 00:03:11.229 And the possibility of hardships in assignment 00:03:11.229 --> 00:03:14.229 And prefer the pleasure of God and the Hereafter 00:03:14.229 --> 00:03:17.229 And far from his hometowns 00:03:17.229 --> 00:03:20.229 And other meanings that are achieved 00:03:20.229 --> 00:03:23.229 Absolute servitude to God Almighty 00:03:23.229 --> 00:03:27.379 Turning away from the texts of the two revelations 00:03:27.379 --> 00:03:31.150 Characteristics of hypocrites 00:03:31.150 --> 00:03:34.150 God Almighty said about hypocrites 00:03:34.150 --> 00:03:37.150 And when they call to God and His Messenger 00:03:37.150 --> 00:03:40.150 Let a group of them judge between them 00:03:40.150 --> 00:03:43.150 Exposing and accepting texts 00:03:43.150 --> 00:03:46.150 The two revelations, hearing and obedience to them 00:03:46.150 --> 00:03:49.150 The characteristic of believers, God Almighty said 00:03:49.150 --> 00:03:52.150 It was the saying of the believers 00:03:52.150 --> 00:03:55.150 If they call to God and His Messenger 00:03:55.150 --> 00:03:58.150 To judge between them so that they say, “We hear.” 00:03:58.150 --> 00:04:01.150 And we obey, and those are the ones who are successful 00:04:02.150 --> 00:04:06.240 Manifestations of glorifying the texts of the Qur’an and Sunnah 00:04:06.240 --> 00:04:09.909 Glorifying the texts of the Qur’an and Sunnah 00:04:09.909 --> 00:04:12.909 It has many manifestations 00:04:12.909 --> 00:04:15.909 Should stick to it 00:04:15.909 --> 00:04:18.910 The first step is to memorize their texts 00:04:18.910 --> 00:04:21.910 In the chests and lines 00:04:21.910 --> 00:04:24.910 Muslims have memorized the Book of God in their chests 00:04:24.910 --> 00:04:27.910 With frequent readings 00:04:27.910 --> 00:04:30.910 Leaves are still granted in this field 00:04:30.910 --> 00:04:33.910 Many scholars consider the hadiths of the Messenger, may God bless him and grant him peace 00:04:33.910 --> 00:04:36.910 With its chains of transmission connected to it 00:04:36.910 --> 00:04:40.069 As for memorizing the lines 00:04:40.069 --> 00:04:43.069 He began collecting the Book of God during the reign of Abu Bakr 00:04:43.069 --> 00:04:46.069 And Othman, may God be pleased with them both 00:04:46.069 --> 00:04:49.069 Currently, he is concerned with printing the Book of God 00:04:49.069 --> 00:04:52.069 With complete control of the movements and Ottoman drawing 00:04:52.069 --> 00:04:55.069 Likewise for the year 00:04:55.069 --> 00:04:58.069 It has been written down since the era of Omar bin Abdul Aziz 00:04:59.069 --> 00:05:02.069 There are many classifications, including Musnads and collections 00:05:02.069 --> 00:05:05.069 Sunnahs and dictionaries 00:05:05.069 --> 00:05:08.199 Secondly 00:05:08.199 --> 00:05:11.199 Glorifying the legal text by accepting it and following it 00:05:11.199 --> 00:05:14.199 And rejoice in it and work in it 00:05:14.199 --> 00:05:17.199 As we explained in the previous concepts 00:05:17.199 --> 00:05:20.519 Third 00:05:20.519 --> 00:05:23.519 Glorifying the legal text by supporting it and rejecting it 00:05:23.519 --> 00:05:26.519 And denunciation of those who disagree with him 00:05:26.519 --> 00:05:29.519 As well as responding to the suspicion of opposing opponents 00:05:29.519 --> 00:05:32.519 To the legal texts to which they object 00:05:32.519 --> 00:05:35.519 And refute their claims and expose their plans 00:05:35.519 --> 00:05:38.519 As well as confronting those who interpret it 00:05:38.519 --> 00:05:41.519 The text and they distort it to agree 00:05:41.519 --> 00:05:44.519 Their belief or those who provide an opinion 00:05:44.519 --> 00:05:47.519 And analogy with the text 00:05:47.519 --> 00:05:50.519 Or they offer taste and emotion to it 00:05:50.519 --> 00:05:53.519 Finally, confronting the policy makers 00:05:53.519 --> 00:05:56.519 Who present their policies over text 00:05:56.519 --> 00:05:59.680 Fourth 00:05:59.680 --> 00:06:02.680 Serving the legal text in a way that achieves its understanding 00:06:02.680 --> 00:06:05.680 Meditation and Islamic heritage 00:06:05.680 --> 00:06:08.680 So full that the library was full 00:06:08.680 --> 00:06:11.680 Islamic interpretations of the Qur’an 00:06:11.680 --> 00:06:14.680 The reasons for the revelation and the branches of the sciences of the Qur’an 00:06:14.680 --> 00:06:17.680 It was also filled with explanations of the Sunnah books 00:06:17.680 --> 00:06:20.810 And various Sunnah sciences 00:06:20.810 --> 00:06:23.810 It is one of the most important manifestations of glorifying the legal text 00:06:23.810 --> 00:06:26.810 Judgment between people 00:06:26.810 --> 00:06:29.810 And I will be judged by him 00:06:29.810 --> 00:06:34.019 He rejected everything that opposed him 00:06:34.019 --> 00:06:37.949 What is meant by it? 00:06:37.949 --> 00:06:40.949 He listened to the texts of the two revelations and understood their meanings 00:06:40.949 --> 00:06:43.949 So God Almighty says 00:06:43.949 --> 00:06:46.949 So reward him so that he can hear the word of God 00:06:46.949 --> 00:06:49.949 Then inform him of his safety 00:06:50.949 --> 00:06:53.949 That is, he hears the word of God audibly 00:06:53.949 --> 00:06:56.949 He can understand its meaning 00:06:56.949 --> 00:06:59.949 If he was a foreigner, he would translate for him 00:06:59.949 --> 00:07:02.949 Even if a word or sentence is confused with it 00:07:02.949 --> 00:07:05.949 Even if he is an Arab, explain it to him 00:07:05.949 --> 00:07:09.939 Who understood what he heard 00:07:09.939 --> 00:07:13.810 It did not help him 00:07:13.810 --> 00:07:16.810 Whoever understands, but neither hearing nor reason has benefited him 00:07:16.810 --> 00:07:19.810 It was as if he had not heard or understood 00:07:19.810 --> 00:07:22.810 People of Hell 00:07:22.810 --> 00:07:25.810 If only we could hear or reason 00:07:25.810 --> 00:07:28.810 We were not among the companions of the Blaze 00:07:28.810 --> 00:07:31.810 This denial is due to the corruption of their hearing 00:07:31.810 --> 00:07:35.740 And the corruption of their mind 00:07:35.740 --> 00:07:39.699 Innovators are people with corruption in their hearing and mind 00:07:39.699 --> 00:07:42.699 It is the corruption of their hearing 00:07:42.699 --> 00:07:45.699 Receiving charlatans and charlatans 00:07:45.699 --> 00:07:48.699 Or philosophers and atheists 00:07:49.699 --> 00:07:52.699 It is the corruption of their mind 00:07:52.699 --> 00:07:55.699 Distorting the meanings of authentic texts 00:07:55.699 --> 00:07:58.699 And its false interpretation 00:07:58.699 --> 00:08:01.699 And multiplying the texts of revelation with each other 00:08:01.699 --> 00:08:04.699 To support their falsehood 00:08:04.699 --> 00:08:07.699 Therefore, you see them working with some texts of revelation 00:08:07.699 --> 00:08:10.699 And they disable some of them 00:08:10.699 --> 00:08:13.699 They do not believe in the entire book 00:08:13.699 --> 00:08:16.699 As is the case with the Sunnis and followers 00:08:16.699 --> 00:08:19.699 They return the similar items to the arbitrator 00:08:19.699 --> 00:08:22.699 They do not disrupt the universals with particulars 00:08:30.550 --> 00:08:33.549 Ahlus-Sunnah wal-Jama'ah 00:08:33.549 --> 00:08:36.549 They are people with sound hearing and sound minds 00:08:36.549 --> 00:08:39.549 They learn from the Qur’an and the authentic Sunnah 00:08:39.549 --> 00:08:42.549 They use the power of the mind and the faculty of understanding 00:08:42.549 --> 00:08:45.549 To understand texts and distinguish between truth and falsehood 00:08:51.570 --> 00:08:54.570 Theologians use the term “acoustics” in the chapter on belief 00:08:54.570 --> 00:08:57.570 As proven by hearing 00:08:57.570 --> 00:09:00.570 That is, transferring something that has nothing to do with reason 00:09:00.570 --> 00:09:03.570 That is, unseen beliefs 00:09:03.570 --> 00:09:06.570 Like Heaven, Hell, the Balance, and the Path 00:09:06.570 --> 00:09:09.570 And the torment of the grave, and so on 00:09:09.570 --> 00:09:12.570 One might think they would agree 00:09:12.570 --> 00:09:15.570 Ahlus-Sunnah wal-Jama`ah with this report 00:09:15.570 --> 00:09:18.570 But that is annoying 00:09:18.570 --> 00:09:21.570 They put a phrase in and make it a condition 00:09:21.570 --> 00:09:24.570 In every audiology issue 00:09:24.570 --> 00:09:27.570 It is their saying that the mind 00:09:27.570 --> 00:09:30.570 It is not ruled impossible 00:09:30.570 --> 00:09:33.570 To confirm that the reference 00:09:33.570 --> 00:09:36.570 In their beliefs, they depend on reason 00:09:36.570 --> 00:09:39.570 He is the ruler of the texts 00:09:39.570 --> 00:09:42.600 Not that the text itself is the argument in the matter 00:09:42.600 --> 00:09:45.600 Therefore, when they included the attributes of God Almighty 00:09:45.600 --> 00:09:48.600 According to them, it is something that the mind can perceive independently 00:09:48.600 --> 00:09:51.600 Then they ruled their limited minds 00:09:51.600 --> 00:09:54.600 In texts proving the attributes of God Almighty 00:09:54.600 --> 00:09:57.600 And contrary to their opinion 00:09:57.600 --> 00:10:00.600 Return the text if it is recent 00:10:00.600 --> 00:10:03.600 Even if it is true on the grounds that it is a single hadith 00:10:03.600 --> 00:10:06.600 Or give it priority or delegate it 00:10:06.600 --> 00:10:10.500 If it is a sign 00:10:10.500 --> 00:10:13.500 The mind is not independent by realizing a religious principle 00:10:15.009 --> 00:10:18.009 It is prohibited by the Sunnis and the community 00:10:18.009 --> 00:10:21.009 There must be a foundation of beliefs 00:10:21.009 --> 00:10:24.009 The mind is independent in its perception and proof 00:10:24.009 --> 00:10:27.009 This is one of the most notable methodological differences 00:10:27.009 --> 00:10:30.009 Between them and the Ash'aris 00:10:30.009 --> 00:10:33.009 Therefore, there was no need to divide the beliefs 00:10:33.009 --> 00:10:37.100 To audio and mental 00:10:37.100 --> 00:10:41.220 The role of the mind with the text 00:10:41.220 --> 00:10:44.220 The correct law and its scope 00:10:44.220 --> 00:10:47.220 It is diligence in understanding texts 00:10:47.220 --> 00:10:50.220 And how to work with it 00:10:50.220 --> 00:10:53.220 Not accepting or rejecting it 00:10:53.220 --> 00:10:56.220 Revelation is the straight path 00:10:56.220 --> 00:10:59.220 The mind is the machine for understanding this approach 00:10:59.220 --> 00:11:02.220 The machine could not conflict with the method 00:11:02.220 --> 00:11:05.220 Don't object to it 00:11:05.220 --> 00:11:08.220 And in claiming a contradiction between them 00:11:08.220 --> 00:11:11.220 An accusation against the one who sent down the revelation and created the machine 00:11:11.220 --> 00:11:14.220 The concept of Ahlus-Sunnah wal-Jama'ah 00:11:14.220 --> 00:11:17.629 The mind and its role 00:11:17.629 --> 00:11:21.370 Average among those who exaggerated it 00:11:21.370 --> 00:11:24.370 They presented it on the text 00:11:24.370 --> 00:11:27.370 And those who neglected it 00:11:27.370 --> 00:11:30.370 They neglected its role in understanding texts 00:11:30.370 --> 00:11:33.370 And deriving its rulings and rulings 00:11:33.370 --> 00:11:36.370 They gave themselves up to superstition 00:11:36.370 --> 00:11:39.370 Sorcery and illusions 00:11:39.370 --> 00:11:42.980 Acceptable areas of mind in understanding text 00:11:42.980 --> 00:11:45.980 Acceptable areas of mind in understanding text 00:11:45.980 --> 00:11:49.870 There are many ways to deal with him 00:11:49.870 --> 00:11:52.870 One of them first 00:11:52.870 --> 00:11:55.870 Understanding the text starting 00:11:55.870 --> 00:11:58.870 And know its meaning and implications 00:11:58.870 --> 00:12:01.940 Secondly, know as much as possible 00:12:01.940 --> 00:12:04.940 Of causes, interests and judgement 00:12:04.940 --> 00:12:07.940 And the purposes stated in the texts 00:12:08.940 --> 00:12:11.940 Third, know the context of the text 00:12:11.940 --> 00:12:14.940 And the reason for its descent or arrival 00:12:14.940 --> 00:12:17.940 and the circumstances surrounding it 00:12:17.940 --> 00:12:21.029 Fourth, pay what appears 00:12:21.029 --> 00:12:24.059 It is a conflict between texts 00:12:24.059 --> 00:12:27.059 Fifth: Download the text on reality 00:12:27.059 --> 00:12:30.259 By achieving the goal 00:12:30.259 --> 00:12:33.259 Sixth: Consider the consequences of the rulings 00:12:33.259 --> 00:12:36.450 Seventh: Actions 00:12:36.450 --> 00:12:39.450 He said two rules block pretexts 00:12:39.450 --> 00:12:42.450 The duty cannot be completed without it 00:12:42.450 --> 00:12:45.509 It is obligatory 00:12:45.509 --> 00:12:48.509 Eighth: Knowing the existence of the legitimate ruling 00:12:48.509 --> 00:12:51.509 Definitely or speculatively 00:12:51.509 --> 00:12:55.120 Agreed upon or different in its meanings 00:12:55.120 --> 00:12:58.120 Areas of surrendering the mind to texts and rulings 00:12:58.120 --> 00:13:01.889 Domains are interchangeable 00:13:01.889 --> 00:13:04.889 In which the mind has no role 00:13:05.889 --> 00:13:08.889 In surrendering to the unseen 00:13:08.889 --> 00:13:11.889 This is one of the most important characteristics of believers 00:13:11.889 --> 00:13:14.889 God Almighty said 00:13:14.889 --> 00:13:17.889 That book is beyond doubt 00:13:17.889 --> 00:13:20.889 This is for the righteous who believe in the unseen 00:13:20.889 --> 00:13:23.919 It also includes delivery 00:13:23.919 --> 00:13:26.919 For the legal rulings, including commands and prohibitions 00:13:26.919 --> 00:13:29.919 Accepting and submitting to it 00:13:29.919 --> 00:13:32.919 Whether he realizes the wisdom of its legislation 00:13:32.919 --> 00:13:35.919 Or did he not realize that? 00:13:35.919 --> 00:13:38.919 It also represents submission to the rulings 00:13:38.919 --> 00:13:41.919 Universal fatalism 00:13:41.919 --> 00:13:44.919 And the certainty that God has great wisdom 00:13:44.919 --> 00:13:47.919 In what he values 00:13:47.919 --> 00:13:50.919 This does not mean not defending destiny 00:13:50.919 --> 00:13:53.919 For legitimate and valid reasons 00:13:53.919 --> 00:13:56.919 It is the same as fate 00:13:56.919 --> 00:13:59.919 Rather, he pays God's destiny according to his destiny 00:14:00.919 --> 00:14:04.559 Preventing the mind from referring to the legal text 00:14:04.559 --> 00:14:08.389 The legal text is consistent 00:14:08.389 --> 00:14:11.389 And understand its meaning 00:14:11.389 --> 00:14:14.389 The mind refuses to reject and invalidate it 00:14:14.389 --> 00:14:17.389 He must accept it and implement it 00:14:17.389 --> 00:14:20.389 Whether this is the meaning or connotation 00:14:20.389 --> 00:14:23.389 Familiar to the mind or strange to it 00:14:23.389 --> 00:14:27.059 Legal texts decisions 00:14:27.059 --> 00:14:30.059 In all fields 00:14:31.059 --> 00:14:34.899 Decisions established by legal texts 00:14:34.899 --> 00:14:37.899 The mind must accept it 00:14:37.899 --> 00:14:40.899 Be in all fields 00:14:40.899 --> 00:14:43.899 Whether it is in universal truths 00:14:43.899 --> 00:14:46.899 Or beliefs and perceptions 00:14:46.899 --> 00:14:49.899 Or approaches to governance and legislation 00:14:49.899 --> 00:14:52.899 Or morals and ethics 00:14:52.899 --> 00:14:56.860 And so on 00:14:56.860 --> 00:14:59.860 The spheres of minds and the oysters of minds 00:14:59.860 --> 00:15:04.039 Should differentiate while 00:15:04.039 --> 00:15:07.039 The mind knows its invalidity and impossibility 00:15:07.039 --> 00:15:10.039 What the mind cannot imagine and comprehend 00:15:10.039 --> 00:15:13.070 The first is one of the impossibilities of the mind 00:15:13.070 --> 00:15:16.070 Anything that minds assume will happen 00:15:16.070 --> 00:15:19.070 The second is one of the oysters of minds 00:15:19.070 --> 00:15:22.070 That is, what minds are confused about 00:15:22.070 --> 00:15:25.100 The revelation and the messengers 00:15:25.100 --> 00:15:28.100 They may tell about unseen things 00:15:28.100 --> 00:15:31.100 Minds are confused in understanding it 00:15:31.100 --> 00:15:34.100 Such as matters of the Last Day, Heaven and Hell 00:15:34.100 --> 00:15:37.100 And the torment of the grave, and so on 00:15:37.100 --> 00:15:40.100 As for what the mind makes impossible, it will happen 00:15:40.100 --> 00:15:43.100 He only says it 00:15:43.100 --> 00:15:46.100 Fraudulent liars 00:15:46.100 --> 00:15:50.159 And people of corrupt minds 00:15:50.159 --> 00:15:53.159 The alleged opposition to reason 00:15:54.159 --> 00:15:57.580 One of two things 00:15:57.580 --> 00:16:00.580 Either corruption of the mind 00:16:00.580 --> 00:16:03.580 Such as misunderstanding the meaning of the text, for example 00:16:03.580 --> 00:16:06.740 Or the text is not proven and authentic 00:16:06.740 --> 00:16:09.740 The decision is based on induction and investigation 00:16:09.740 --> 00:16:12.740 It is that the mind is clear 00:16:12.740 --> 00:16:17.460 It can never interfere with correct transmission 00:16:17.460 --> 00:16:20.460 Opposition of the mind to the text 00:16:20.460 --> 00:16:24.580 This is due to its reversible use 00:16:24.580 --> 00:16:27.580 Even if they claim to oppose some of the texts of revelation with reason 00:16:27.580 --> 00:16:30.580 They do not actually oppose it with reason 00:16:30.580 --> 00:16:33.580 But they oppose 00:16:33.580 --> 00:16:36.580 Their reversible use of their minds 00:16:36.580 --> 00:16:39.580 Inadequate and corrupt 00:16:39.580 --> 00:16:42.580 This includes the formation of decisions and constants 00:16:42.580 --> 00:16:45.580 Based on the statements of the region 00:16:45.580 --> 00:16:48.580 Or one's observations are limited and deficient 00:16:48.580 --> 00:16:51.580 Or his experiences are incomplete 00:16:52.580 --> 00:16:55.580 Then the decisions and constants of religion are judged by it 00:16:55.580 --> 00:16:58.580 While the correct approach 00:16:58.580 --> 00:17:01.580 It is receiving the correct texts and understanding them 00:17:01.580 --> 00:17:04.579 They are correct to be one of them 00:17:04.579 --> 00:17:08.349 Decisions and constants 00:17:08.349 --> 00:17:12.500 Consensus and authority 00:17:12.500 --> 00:17:15.500 Consensus is a legal argument 00:17:15.500 --> 00:17:18.500 This is the consensus of Muslim scholars in any era 00:17:18.500 --> 00:17:21.500 After the death of the Prophet, may God bless him and grant him peace 00:17:21.500 --> 00:17:24.500 A matter of religion 00:17:24.500 --> 00:17:27.500 And its origin and confirmation 00:17:27.500 --> 00:17:30.500 The consensus of the Companions, may God be pleased with them 00:17:30.500 --> 00:17:33.500 Most of the issues are among Muslims 00:17:33.500 --> 00:17:38.069 Consensus, but famously, disagreement 00:17:38.069 --> 00:17:41.069 The benefit of being humiliated by consensus 00:17:41.069 --> 00:17:44.809 With text 00:17:44.809 --> 00:17:47.809 It is often mentioned in jurisprudence books 00:17:47.809 --> 00:17:50.839 A statement that is proven by the Qur’an and Sunnah 00:17:50.839 --> 00:17:53.839 And what some asked 00:17:53.839 --> 00:17:56.839 What is the benefit of mentioning consensus? 00:17:56.839 --> 00:17:59.839 With the presence of text from a book or Sunnah 00:17:59.839 --> 00:18:02.839 The answer is that the meaning of the Qur’an and Sunnah 00:18:02.839 --> 00:18:05.839 On an issue 00:18:05.839 --> 00:18:08.839 It may be speculative but not definitive 00:18:08.839 --> 00:18:11.839 Consensus eliminates suspicion 00:18:11.839 --> 00:18:14.839 It turns the connotation into conclusiveness 00:18:14.839 --> 00:18:18.930 Then there is no disagreement 00:18:19.930 --> 00:18:23.599 Fundamentalists reasoned 00:18:23.599 --> 00:18:26.599 By the words of God Almighty 00:18:26.599 --> 00:18:29.599 It was for you in the Messenger of God 00:18:29.599 --> 00:18:32.599 A good example for those who hope in God 00:18:32.599 --> 00:18:35.599 On the Day of Resurrection, he mentioned God often 00:18:35.599 --> 00:18:38.599 To invoke the actions of the Messenger 00:18:38.599 --> 00:18:41.599 May God bless him and grant him peace 00:18:41.599 --> 00:18:44.599 The basic principle is that he is a role model for his nation 00:18:44.599 --> 00:18:47.599 In the rulings, except what is indicated 00:18:48.599 --> 00:18:52.849 Meaning of legal analogy 00:18:52.849 --> 00:18:56.619 The analogy is to append a branch 00:18:56.619 --> 00:18:59.619 Originally in governance 00:18:59.619 --> 00:19:02.619 Perhaps there is a common cause between them 00:19:02.619 --> 00:19:05.619 It is an argument and a source of legislation 00:19:05.619 --> 00:19:08.619 There is no text in it 00:19:08.619 --> 00:19:11.619 He denies the phenomenon 00:19:11.619 --> 00:19:14.619 An example is the prohibition of renting or mortgage 00:19:14.619 --> 00:19:17.619 Or marriage at the time of Friday prayer 00:19:17.619 --> 00:19:20.619 For the common cause between them 00:19:20.619 --> 00:19:23.619 It hinders the pursuit of Friday prayer 00:19:23.619 --> 00:19:26.619 And the possibility of being missed 00:19:26.619 --> 00:19:29.619 God Almighty said 00:19:29.619 --> 00:19:32.619 O you who have believed, when we are called to prayer 00:19:32.619 --> 00:19:35.619 From Friday, strive to remember God 00:19:35.619 --> 00:19:38.619 And abandon the sale 00:19:38.619 --> 00:19:41.619 Every measurement contradicts the text 00:19:41.619 --> 00:19:45.509 It is a corrupt measurement 00:19:46.509 --> 00:19:50.180 What happens in hearts 00:19:50.180 --> 00:19:53.180 Of inspirations, revelations, and developing visions 00:19:53.180 --> 00:19:56.180 Which is often mentioned by Sufis 00:19:56.180 --> 00:19:59.180 It does not merely indicate that it is right 00:19:59.180 --> 00:20:02.220 Don't believe it until it's shown 00:20:02.220 --> 00:20:05.220 On the Book of God and the Sunnah of His Messenger 00:20:05.220 --> 00:20:08.220 May God bless him and grant him peace 00:20:08.220 --> 00:20:11.220 If they testify to her acceptance, she will be accepted 00:20:11.220 --> 00:20:14.220 If she fulfills it, she will return it 00:20:14.220 --> 00:20:17.220 No approval or response was known 00:20:17.220 --> 00:20:20.220 Stop in it 00:20:20.220 --> 00:20:23.220 She did not believe or lie 00:20:23.220 --> 00:20:26.220 For revelation and inspiration also come from the Most Gracious 00:20:26.220 --> 00:20:29.220 It may be from the devil 00:20:29.220 --> 00:20:32.220 God Almighty said 00:20:32.220 --> 00:20:35.220 And the devils inspire their friends 00:20:35.220 --> 00:20:38.220 To argue with you 00:20:38.220 --> 00:20:41.220 And if you obey them, you are polytheists 00:20:42.220 --> 00:20:45.220 And thus We have appointed for every prophet 00:20:45.220 --> 00:20:48.220 Enemy of the devils of mankind and jinn 00:20:48.220 --> 00:20:51.220 They suggest to each other 00:20:51.220 --> 00:20:55.500 Embellish the statement with arrogance 00:20:59.500 --> 00:21:02.980 It does not indicate the truth 00:21:02.980 --> 00:21:05.980 With the abundance of his family 00:21:05.980 --> 00:21:08.980 The lack of those who walk does not indicate 00:21:08.980 --> 00:21:11.980 Something is not right 00:21:12.980 --> 00:21:15.980 God Almighty said 00:21:15.980 --> 00:21:18.980 And if you obey most of those on earth, they will mislead you 00:21:18.980 --> 00:21:21.980 For the sake of God 00:21:21.980 --> 00:21:24.980 And the Almighty said 00:21:24.980 --> 00:21:27.980 And how many people would there be, even if you were guarded by believers 00:21:27.980 --> 00:21:30.980 Rather, he knows the truth and infers it 00:21:30.980 --> 00:21:33.980 Through the paths leading to it through revelation 00:21:33.980 --> 00:21:36.980 And instinct and mind 00:21:36.980 --> 00:21:39.980 Truth is not known by men 00:21:39.980 --> 00:21:42.980 The group did not agree with the truth 00:21:42.980 --> 00:21:45.980 Even if you were alone 00:21:45.980 --> 00:21:50.670 Many followers are converted 00:21:50.670 --> 00:21:54.440 Or I said they are in the hands of God alone 00:21:54.440 --> 00:21:57.440 Many or few followers 00:21:57.440 --> 00:22:00.440 It does not establish truth or invalidate falsehood 00:22:00.440 --> 00:22:03.440 The guidance of followers is in the hands of God 00:22:03.440 --> 00:22:06.440 The religion of Noah is the religion of Muhammad 00:22:06.440 --> 00:22:09.470 May God bless him and grant him peace 00:22:09.470 --> 00:22:12.470 Noah and his people lived a thousand years less fifty years 00:22:12.470 --> 00:22:15.470 Only a few believed with him 00:22:15.470 --> 00:22:18.470 He called Muhammad, may God bless him and grant him peace 00:22:18.470 --> 00:22:21.470 Twenty-three years 00:22:21.470 --> 00:22:24.470 A great nation followed him 00:22:24.470 --> 00:22:28.589 The majority opinion is not considered 00:22:28.589 --> 00:22:31.589 Except for what does not contradict the express right 00:22:31.589 --> 00:22:35.460 It is not valid to vote on 00:22:35.460 --> 00:22:38.619 What is contrary to law and truth 00:22:38.619 --> 00:22:41.619 Only the majority is considered 00:22:41.619 --> 00:22:44.650 Unless it contradicts the express right 00:22:44.650 --> 00:22:47.650 But if it is against the truth 00:22:47.650 --> 00:22:50.650 It then becomes zero 00:22:50.650 --> 00:22:53.650 Even if the majority opinion is upfront and valid 00:22:53.650 --> 00:22:56.650 Lot's people would have been better than Lot 00:22:56.650 --> 00:22:59.650 Pharaoh is better than Moses 00:22:59.650 --> 00:23:04.730 What is meant by virtuality? 00:23:04.730 --> 00:23:07.730 School of jurisprudence 00:23:07.730 --> 00:23:10.730 They stick to the apparent meaning of the texts 00:23:10.730 --> 00:23:13.730 They expand on the origin 00:23:13.730 --> 00:23:16.730 They deny analogy 00:23:16.730 --> 00:23:19.730 And so they are also told 00:23:19.730 --> 00:23:22.730 Nafat measurement 00:23:22.730 --> 00:23:25.730 They take a lot of time proving 00:23:25.730 --> 00:23:28.730 From the provisions of Sharia in the text 00:23:28.730 --> 00:23:32.430 Summary of Sunni concepts 00:23:32.430 --> 00:23:35.430 Summary of Sunni concepts