1 00:00:00,240 --> 00:00:09,759 Summary of Sunni concepts 2 00:00:09,759 --> 00:00:14,009 The first houses to be firmly established in science 3 00:00:14,009 --> 00:00:16,010 The first houses to be firmly established in science 4 00:00:16,010 --> 00:00:20,010 It is absolute submission to revelation and submission to it 5 00:00:20,010 --> 00:00:22,010 God Almighty said 6 00:00:22,010 --> 00:00:25,010 Those who are well-grounded in knowledge say: 7 00:00:25,010 --> 00:00:29,010 We all believed in Him from our Lord 8 00:00:29,010 --> 00:00:31,010 And the Almighty said 9 00:00:31,010 --> 00:00:34,009 They said, “We heard and obeyed.” 10 00:00:34,009 --> 00:00:38,009 Your forgiveness, our Lord, and to You is the final destination 11 00:00:38,009 --> 00:00:42,670 Objection to the court Sunnah 12 00:00:42,670 --> 00:00:45,670 Submission in the hands of God and His Messenger 13 00:00:45,670 --> 00:00:49,570 Objection to the court Sunnah 14 00:00:49,570 --> 00:00:52,570 With reason, opinion, taste or politics 15 00:00:52,570 --> 00:00:55,570 Included in the word of God Almighty 16 00:00:55,570 --> 00:00:57,570 O you who believe 17 00:00:57,570 --> 00:01:00,570 Do not advance before God and His Messenger 18 00:01:00,570 --> 00:01:02,570 And fear God 19 00:01:02,570 --> 00:01:05,569 God is All-Hearing, All-Knowing 20 00:01:05,569 --> 00:01:10,680 Every word is taken from him and rejected 21 00:01:10,680 --> 00:01:15,060 Except the words of God and His Messenger 22 00:01:15,060 --> 00:01:18,060 There is no choice in the words of God and His Messenger 23 00:01:18,060 --> 00:01:20,060 Except acceptance and delivery 24 00:01:20,060 --> 00:01:22,060 God Almighty said 25 00:01:22,060 --> 00:01:25,060 It is not for a male or female believer 26 00:01:25,060 --> 00:01:28,060 If God and His Messenger have decided a matter 27 00:01:28,060 --> 00:01:31,060 That they should have the best of their affairs 28 00:01:31,060 --> 00:01:34,060 And whoever disobeys God and His Messenger 29 00:01:34,060 --> 00:01:37,060 He has clearly gone astray 30 00:01:38,060 --> 00:01:41,060 In underestimating the texts of the two revelations 31 00:01:41,060 --> 00:01:45,340 Not glorifying God Almighty 32 00:01:45,340 --> 00:01:48,340 Whoever underestimates the texts of the two revelations 33 00:01:48,340 --> 00:01:52,200 He dared to respond to them with his own whims 34 00:01:52,200 --> 00:01:55,200 And his corrupt interpretations 35 00:01:55,200 --> 00:01:58,200 He did not glorify God Almighty 36 00:01:58,200 --> 00:02:01,200 Because venerating the speaker’s words and submitting to him 37 00:02:01,200 --> 00:02:04,200 It is from the glorification of its speaker and the speaker 38 00:02:04,200 --> 00:02:07,200 And God Almighty says 39 00:02:07,200 --> 00:02:10,199 Who is more truthful in speech than God? 40 00:02:10,199 --> 00:02:13,199 And he says 41 00:02:13,199 --> 00:02:16,199 The word of your Lord was fulfilled in truth and justice 42 00:02:16,199 --> 00:02:19,199 There is no changing his words 43 00:02:19,199 --> 00:02:22,199 He is the All-Hearing, the All-Knowing 44 00:02:22,199 --> 00:02:25,199 All of God’s words are true in the news 45 00:02:25,199 --> 00:02:28,199 And justice in rulings 46 00:02:28,199 --> 00:02:32,539 Whether it is an order or a prohibition 47 00:02:32,539 --> 00:02:36,729 The first purposes of the legislation and its confirmation 48 00:02:36,729 --> 00:02:39,729 Preserving religion is the first and most emphasized goal of legislation 49 00:02:39,729 --> 00:02:42,729 This requires respecting its texts 50 00:02:42,729 --> 00:02:45,729 By believing what was reported from it 51 00:02:45,729 --> 00:02:48,729 And carrying out whatever was commanded or prohibited 52 00:02:48,729 --> 00:02:52,590 What is required is to glorify the texts of revelation 53 00:02:52,590 --> 00:02:56,229 Glorifying the texts of revelation and submitting to them 54 00:02:56,229 --> 00:02:59,229 It requires violating one's desires 55 00:02:59,229 --> 00:03:02,229 Struggling with the soul that leads to evil 56 00:03:02,229 --> 00:03:05,229 And compliance with commands and prohibitions 57 00:03:05,229 --> 00:03:08,229 Avoid advancing before God and His Messenger 58 00:03:08,229 --> 00:03:11,229 And the possibility of hardships in assignment 59 00:03:11,229 --> 00:03:14,229 And prefer the pleasure of God and the Hereafter 60 00:03:14,229 --> 00:03:17,229 And far from his hometowns 61 00:03:17,229 --> 00:03:20,229 And other meanings that are achieved 62 00:03:20,229 --> 00:03:23,229 Absolute servitude to God Almighty 63 00:03:23,229 --> 00:03:27,379 Turning away from the texts of the two revelations 64 00:03:27,379 --> 00:03:31,150 Characteristics of hypocrites 65 00:03:31,150 --> 00:03:34,150 God Almighty said about hypocrites 66 00:03:34,150 --> 00:03:37,150 And when they call to God and His Messenger 67 00:03:37,150 --> 00:03:40,150 Let a group of them judge between them 68 00:03:40,150 --> 00:03:43,150 Exposing and accepting texts 69 00:03:43,150 --> 00:03:46,150 The two revelations, hearing and obedience to them 70 00:03:46,150 --> 00:03:49,150 The characteristic of believers, God Almighty said 71 00:03:49,150 --> 00:03:52,150 It was the saying of the believers 72 00:03:52,150 --> 00:03:55,150 If they call to God and His Messenger 73 00:03:55,150 --> 00:03:58,150 To judge between them so that they say, “We hear.” 74 00:03:58,150 --> 00:04:01,150 And we obey, and those are the ones who are successful 75 00:04:02,150 --> 00:04:06,240 Manifestations of glorifying the texts of the Qur’an and Sunnah 76 00:04:06,240 --> 00:04:09,909 Glorifying the texts of the Qur’an and Sunnah 77 00:04:09,909 --> 00:04:12,909 It has many manifestations 78 00:04:12,909 --> 00:04:15,909 Should stick to it 79 00:04:15,909 --> 00:04:18,910 The first step is to memorize their texts 80 00:04:18,910 --> 00:04:21,910 In the chests and lines 81 00:04:21,910 --> 00:04:24,910 Muslims have memorized the Book of God in their chests 82 00:04:24,910 --> 00:04:27,910 With frequent readings 83 00:04:27,910 --> 00:04:30,910 Leaves are still granted in this field 84 00:04:30,910 --> 00:04:33,910 Many scholars consider the hadiths of the Messenger, may God bless him and grant him peace 85 00:04:33,910 --> 00:04:36,910 With its chains of transmission connected to it 86 00:04:36,910 --> 00:04:40,069 As for memorizing the lines 87 00:04:40,069 --> 00:04:43,069 He began collecting the Book of God during the reign of Abu Bakr 88 00:04:43,069 --> 00:04:46,069 And Othman, may God be pleased with them both 89 00:04:46,069 --> 00:04:49,069 Currently, he is concerned with printing the Book of God 90 00:04:49,069 --> 00:04:52,069 With complete control of the movements and Ottoman drawing 91 00:04:52,069 --> 00:04:55,069 Likewise for the year 92 00:04:55,069 --> 00:04:58,069 It has been written down since the era of Omar bin Abdul Aziz 93 00:04:59,069 --> 00:05:02,069 There are many classifications, including Musnads and collections 94 00:05:02,069 --> 00:05:05,069 Sunnahs and dictionaries 95 00:05:05,069 --> 00:05:08,199 Secondly 96 00:05:08,199 --> 00:05:11,199 Glorifying the legal text by accepting it and following it 97 00:05:11,199 --> 00:05:14,199 And rejoice in it and work in it 98 00:05:14,199 --> 00:05:17,199 As we explained in the previous concepts 99 00:05:17,199 --> 00:05:20,519 Third 100 00:05:20,519 --> 00:05:23,519 Glorifying the legal text by supporting it and rejecting it 101 00:05:23,519 --> 00:05:26,519 And denunciation of those who disagree with him 102 00:05:26,519 --> 00:05:29,519 As well as responding to the suspicion of opposing opponents 103 00:05:29,519 --> 00:05:32,519 To the legal texts to which they object 104 00:05:32,519 --> 00:05:35,519 And refute their claims and expose their plans 105 00:05:35,519 --> 00:05:38,519 As well as confronting those who interpret it 106 00:05:38,519 --> 00:05:41,519 The text and they distort it to agree 107 00:05:41,519 --> 00:05:44,519 Their belief or those who provide an opinion 108 00:05:44,519 --> 00:05:47,519 And analogy with the text 109 00:05:47,519 --> 00:05:50,519 Or they offer taste and emotion to it 110 00:05:50,519 --> 00:05:53,519 Finally, confronting the policy makers 111 00:05:53,519 --> 00:05:56,519 Who present their policies over text 112 00:05:56,519 --> 00:05:59,680 Fourth 113 00:05:59,680 --> 00:06:02,680 Serving the legal text in a way that achieves its understanding 114 00:06:02,680 --> 00:06:05,680 Meditation and Islamic heritage 115 00:06:05,680 --> 00:06:08,680 So full that the library was full 116 00:06:08,680 --> 00:06:11,680 Islamic interpretations of the Qur’an 117 00:06:11,680 --> 00:06:14,680 The reasons for the revelation and the branches of the sciences of the Qur’an 118 00:06:14,680 --> 00:06:17,680 It was also filled with explanations of the Sunnah books 119 00:06:17,680 --> 00:06:20,810 And various Sunnah sciences 120 00:06:20,810 --> 00:06:23,810 It is one of the most important manifestations of glorifying the legal text 121 00:06:23,810 --> 00:06:26,810 Judgment between people 122 00:06:26,810 --> 00:06:29,810 And I will be judged by him 123 00:06:29,810 --> 00:06:34,019 He rejected everything that opposed him 124 00:06:34,019 --> 00:06:37,949 What is meant by it? 125 00:06:37,949 --> 00:06:40,949 He listened to the texts of the two revelations and understood their meanings 126 00:06:40,949 --> 00:06:43,949 So God Almighty says 127 00:06:43,949 --> 00:06:46,949 So reward him so that he can hear the word of God 128 00:06:46,949 --> 00:06:49,949 Then inform him of his safety 129 00:06:50,949 --> 00:06:53,949 That is, he hears the word of God audibly 130 00:06:53,949 --> 00:06:56,949 He can understand its meaning 131 00:06:56,949 --> 00:06:59,949 If he was a foreigner, he would translate for him 132 00:06:59,949 --> 00:07:02,949 Even if a word or sentence is confused with it 133 00:07:02,949 --> 00:07:05,949 Even if he is an Arab, explain it to him 134 00:07:05,949 --> 00:07:09,939 Who understood what he heard 135 00:07:09,939 --> 00:07:13,810 It did not help him 136 00:07:13,810 --> 00:07:16,810 Whoever understands, but neither hearing nor reason has benefited him 137 00:07:16,810 --> 00:07:19,810 It was as if he had not heard or understood 138 00:07:19,810 --> 00:07:22,810 People of Hell 139 00:07:22,810 --> 00:07:25,810 If only we could hear or reason 140 00:07:25,810 --> 00:07:28,810 We were not among the companions of the Blaze 141 00:07:28,810 --> 00:07:31,810 This denial is due to the corruption of their hearing 142 00:07:31,810 --> 00:07:35,740 And the corruption of their mind 143 00:07:35,740 --> 00:07:39,699 Innovators are people with corruption in their hearing and mind 144 00:07:39,699 --> 00:07:42,699 It is the corruption of their hearing 145 00:07:42,699 --> 00:07:45,699 Receiving charlatans and charlatans 146 00:07:45,699 --> 00:07:48,699 Or philosophers and atheists 147 00:07:49,699 --> 00:07:52,699 It is the corruption of their mind 148 00:07:52,699 --> 00:07:55,699 Distorting the meanings of authentic texts 149 00:07:55,699 --> 00:07:58,699 And its false interpretation 150 00:07:58,699 --> 00:08:01,699 And multiplying the texts of revelation with each other 151 00:08:01,699 --> 00:08:04,699 To support their falsehood 152 00:08:04,699 --> 00:08:07,699 Therefore, you see them working with some texts of revelation 153 00:08:07,699 --> 00:08:10,699 And they disable some of them 154 00:08:10,699 --> 00:08:13,699 They do not believe in the entire book 155 00:08:13,699 --> 00:08:16,699 As is the case with the Sunnis and followers 156 00:08:16,699 --> 00:08:19,699 They return the similar items to the arbitrator 157 00:08:19,699 --> 00:08:22,699 They do not disrupt the universals with particulars 158 00:08:30,550 --> 00:08:33,549 Ahlus-Sunnah wal-Jama'ah 159 00:08:33,549 --> 00:08:36,549 They are people with sound hearing and sound minds 160 00:08:36,549 --> 00:08:39,549 They learn from the Qur’an and the authentic Sunnah 161 00:08:39,549 --> 00:08:42,549 They use the power of the mind and the faculty of understanding 162 00:08:42,549 --> 00:08:45,549 To understand texts and distinguish between truth and falsehood 163 00:08:51,570 --> 00:08:54,570 Theologians use the term “acoustics” in the chapter on belief 164 00:08:54,570 --> 00:08:57,570 As proven by hearing 165 00:08:57,570 --> 00:09:00,570 That is, transferring something that has nothing to do with reason 166 00:09:00,570 --> 00:09:03,570 That is, unseen beliefs 167 00:09:03,570 --> 00:09:06,570 Like Heaven, Hell, the Balance, and the Path 168 00:09:06,570 --> 00:09:09,570 And the torment of the grave, and so on 169 00:09:09,570 --> 00:09:12,570 One might think they would agree 170 00:09:12,570 --> 00:09:15,570 Ahlus-Sunnah wal-Jama`ah with this report 171 00:09:15,570 --> 00:09:18,570 But that is annoying 172 00:09:18,570 --> 00:09:21,570 They put a phrase in and make it a condition 173 00:09:21,570 --> 00:09:24,570 In every audiology issue 174 00:09:24,570 --> 00:09:27,570 It is their saying that the mind 175 00:09:27,570 --> 00:09:30,570 It is not ruled impossible 176 00:09:30,570 --> 00:09:33,570 To confirm that the reference 177 00:09:33,570 --> 00:09:36,570 In their beliefs, they depend on reason 178 00:09:36,570 --> 00:09:39,570 He is the ruler of the texts 179 00:09:39,570 --> 00:09:42,600 Not that the text itself is the argument in the matter 180 00:09:42,600 --> 00:09:45,600 Therefore, when they included the attributes of God Almighty 181 00:09:45,600 --> 00:09:48,600 According to them, it is something that the mind can perceive independently 182 00:09:48,600 --> 00:09:51,600 Then they ruled their limited minds 183 00:09:51,600 --> 00:09:54,600 In texts proving the attributes of God Almighty 184 00:09:54,600 --> 00:09:57,600 And contrary to their opinion 185 00:09:57,600 --> 00:10:00,600 Return the text if it is recent 186 00:10:00,600 --> 00:10:03,600 Even if it is true on the grounds that it is a single hadith 187 00:10:03,600 --> 00:10:06,600 Or give it priority or delegate it 188 00:10:06,600 --> 00:10:10,500 If it is a sign 189 00:10:10,500 --> 00:10:13,500 The mind is not independent by realizing a religious principle 190 00:10:15,009 --> 00:10:18,009 It is prohibited by the Sunnis and the community 191 00:10:18,009 --> 00:10:21,009 There must be a foundation of beliefs 192 00:10:21,009 --> 00:10:24,009 The mind is independent in its perception and proof 193 00:10:24,009 --> 00:10:27,009 This is one of the most notable methodological differences 194 00:10:27,009 --> 00:10:30,009 Between them and the Ash'aris 195 00:10:30,009 --> 00:10:33,009 Therefore, there was no need to divide the beliefs 196 00:10:33,009 --> 00:10:37,100 To audio and mental 197 00:10:37,100 --> 00:10:41,220 The role of the mind with the text 198 00:10:41,220 --> 00:10:44,220 The correct law and its scope 199 00:10:44,220 --> 00:10:47,220 It is diligence in understanding texts 200 00:10:47,220 --> 00:10:50,220 And how to work with it 201 00:10:50,220 --> 00:10:53,220 Not accepting or rejecting it 202 00:10:53,220 --> 00:10:56,220 Revelation is the straight path 203 00:10:56,220 --> 00:10:59,220 The mind is the machine for understanding this approach 204 00:10:59,220 --> 00:11:02,220 The machine could not conflict with the method 205 00:11:02,220 --> 00:11:05,220 Don't object to it 206 00:11:05,220 --> 00:11:08,220 And in claiming a contradiction between them 207 00:11:08,220 --> 00:11:11,220 An accusation against the one who sent down the revelation and created the machine 208 00:11:11,220 --> 00:11:14,220 The concept of Ahlus-Sunnah wal-Jama'ah 209 00:11:14,220 --> 00:11:17,629 The mind and its role 210 00:11:17,629 --> 00:11:21,370 Average among those who exaggerated it 211 00:11:21,370 --> 00:11:24,370 They presented it on the text 212 00:11:24,370 --> 00:11:27,370 And those who neglected it 213 00:11:27,370 --> 00:11:30,370 They neglected its role in understanding texts 214 00:11:30,370 --> 00:11:33,370 And deriving its rulings and rulings 215 00:11:33,370 --> 00:11:36,370 They gave themselves up to superstition 216 00:11:36,370 --> 00:11:39,370 Sorcery and illusions 217 00:11:39,370 --> 00:11:42,980 Acceptable areas of mind in understanding text 218 00:11:42,980 --> 00:11:45,980 Acceptable areas of mind in understanding text 219 00:11:45,980 --> 00:11:49,870 There are many ways to deal with him 220 00:11:49,870 --> 00:11:52,870 One of them first 221 00:11:52,870 --> 00:11:55,870 Understanding the text starting 222 00:11:55,870 --> 00:11:58,870 And know its meaning and implications 223 00:11:58,870 --> 00:12:01,940 Secondly, know as much as possible 224 00:12:01,940 --> 00:12:04,940 Of causes, interests and judgement 225 00:12:04,940 --> 00:12:07,940 And the purposes stated in the texts 226 00:12:08,940 --> 00:12:11,940 Third, know the context of the text 227 00:12:11,940 --> 00:12:14,940 And the reason for its descent or arrival 228 00:12:14,940 --> 00:12:17,940 and the circumstances surrounding it 229 00:12:17,940 --> 00:12:21,029 Fourth, pay what appears 230 00:12:21,029 --> 00:12:24,059 It is a conflict between texts 231 00:12:24,059 --> 00:12:27,059 Fifth: Download the text on reality 232 00:12:27,059 --> 00:12:30,259 By achieving the goal 233 00:12:30,259 --> 00:12:33,259 Sixth: Consider the consequences of the rulings 234 00:12:33,259 --> 00:12:36,450 Seventh: Actions 235 00:12:36,450 --> 00:12:39,450 He said two rules block pretexts 236 00:12:39,450 --> 00:12:42,450 The duty cannot be completed without it 237 00:12:42,450 --> 00:12:45,509 It is obligatory 238 00:12:45,509 --> 00:12:48,509 Eighth: Knowing the existence of the legitimate ruling 239 00:12:48,509 --> 00:12:51,509 Definitely or speculatively 240 00:12:51,509 --> 00:12:55,120 Agreed upon or different in its meanings 241 00:12:55,120 --> 00:12:58,120 Areas of surrendering the mind to texts and rulings 242 00:12:58,120 --> 00:13:01,889 Domains are interchangeable 243 00:13:01,889 --> 00:13:04,889 In which the mind has no role 244 00:13:05,889 --> 00:13:08,889 In surrendering to the unseen 245 00:13:08,889 --> 00:13:11,889 This is one of the most important characteristics of believers 246 00:13:11,889 --> 00:13:14,889 God Almighty said 247 00:13:14,889 --> 00:13:17,889 That book is beyond doubt 248 00:13:17,889 --> 00:13:20,889 This is for the righteous who believe in the unseen 249 00:13:20,889 --> 00:13:23,919 It also includes delivery 250 00:13:23,919 --> 00:13:26,919 For the legal rulings, including commands and prohibitions 251 00:13:26,919 --> 00:13:29,919 Accepting and submitting to it 252 00:13:29,919 --> 00:13:32,919 Whether he realizes the wisdom of its legislation 253 00:13:32,919 --> 00:13:35,919 Or did he not realize that? 254 00:13:35,919 --> 00:13:38,919 It also represents submission to the rulings 255 00:13:38,919 --> 00:13:41,919 Universal fatalism 256 00:13:41,919 --> 00:13:44,919 And the certainty that God has great wisdom 257 00:13:44,919 --> 00:13:47,919 In what he values 258 00:13:47,919 --> 00:13:50,919 This does not mean not defending destiny 259 00:13:50,919 --> 00:13:53,919 For legitimate and valid reasons 260 00:13:53,919 --> 00:13:56,919 It is the same as fate 261 00:13:56,919 --> 00:13:59,919 Rather, he pays God's destiny according to his destiny 262 00:14:00,919 --> 00:14:04,559 Preventing the mind from referring to the legal text 263 00:14:04,559 --> 00:14:08,389 The legal text is consistent 264 00:14:08,389 --> 00:14:11,389 And understand its meaning 265 00:14:11,389 --> 00:14:14,389 The mind refuses to reject and invalidate it 266 00:14:14,389 --> 00:14:17,389 He must accept it and implement it 267 00:14:17,389 --> 00:14:20,389 Whether this is the meaning or connotation 268 00:14:20,389 --> 00:14:23,389 Familiar to the mind or strange to it 269 00:14:23,389 --> 00:14:27,059 Legal texts decisions 270 00:14:27,059 --> 00:14:30,059 In all fields 271 00:14:31,059 --> 00:14:34,899 Decisions established by legal texts 272 00:14:34,899 --> 00:14:37,899 The mind must accept it 273 00:14:37,899 --> 00:14:40,899 Be in all fields 274 00:14:40,899 --> 00:14:43,899 Whether it is in universal truths 275 00:14:43,899 --> 00:14:46,899 Or beliefs and perceptions 276 00:14:46,899 --> 00:14:49,899 Or approaches to governance and legislation 277 00:14:49,899 --> 00:14:52,899 Or morals and ethics 278 00:14:52,899 --> 00:14:56,860 And so on 279 00:14:56,860 --> 00:14:59,860 The spheres of minds and the oysters of minds 280 00:14:59,860 --> 00:15:04,039 Should differentiate while 281 00:15:04,039 --> 00:15:07,039 The mind knows its invalidity and impossibility 282 00:15:07,039 --> 00:15:10,039 What the mind cannot imagine and comprehend 283 00:15:10,039 --> 00:15:13,070 The first is one of the impossibilities of the mind 284 00:15:13,070 --> 00:15:16,070 Anything that minds assume will happen 285 00:15:16,070 --> 00:15:19,070 The second is one of the oysters of minds 286 00:15:19,070 --> 00:15:22,070 That is, what minds are confused about 287 00:15:22,070 --> 00:15:25,100 The revelation and the messengers 288 00:15:25,100 --> 00:15:28,100 They may tell about unseen things 289 00:15:28,100 --> 00:15:31,100 Minds are confused in understanding it 290 00:15:31,100 --> 00:15:34,100 Such as matters of the Last Day, Heaven and Hell 291 00:15:34,100 --> 00:15:37,100 And the torment of the grave, and so on 292 00:15:37,100 --> 00:15:40,100 As for what the mind makes impossible, it will happen 293 00:15:40,100 --> 00:15:43,100 He only says it 294 00:15:43,100 --> 00:15:46,100 Fraudulent liars 295 00:15:46,100 --> 00:15:50,159 And people of corrupt minds 296 00:15:50,159 --> 00:15:53,159 The alleged opposition to reason 297 00:15:54,159 --> 00:15:57,580 One of two things 298 00:15:57,580 --> 00:16:00,580 Either corruption of the mind 299 00:16:00,580 --> 00:16:03,580 Such as misunderstanding the meaning of the text, for example 300 00:16:03,580 --> 00:16:06,740 Or the text is not proven and authentic 301 00:16:06,740 --> 00:16:09,740 The decision is based on induction and investigation 302 00:16:09,740 --> 00:16:12,740 It is that the mind is clear 303 00:16:12,740 --> 00:16:17,460 It can never interfere with correct transmission 304 00:16:17,460 --> 00:16:20,460 Opposition of the mind to the text 305 00:16:20,460 --> 00:16:24,580 This is due to its reversible use 306 00:16:24,580 --> 00:16:27,580 Even if they claim to oppose some of the texts of revelation with reason 307 00:16:27,580 --> 00:16:30,580 They do not actually oppose it with reason 308 00:16:30,580 --> 00:16:33,580 But they oppose 309 00:16:33,580 --> 00:16:36,580 Their reversible use of their minds 310 00:16:36,580 --> 00:16:39,580 Inadequate and corrupt 311 00:16:39,580 --> 00:16:42,580 This includes the formation of decisions and constants 312 00:16:42,580 --> 00:16:45,580 Based on the statements of the region 313 00:16:45,580 --> 00:16:48,580 Or one's observations are limited and deficient 314 00:16:48,580 --> 00:16:51,580 Or his experiences are incomplete 315 00:16:52,580 --> 00:16:55,580 Then the decisions and constants of religion are judged by it 316 00:16:55,580 --> 00:16:58,580 While the correct approach 317 00:16:58,580 --> 00:17:01,580 It is receiving the correct texts and understanding them 318 00:17:01,580 --> 00:17:04,579 They are correct to be one of them 319 00:17:04,579 --> 00:17:08,349 Decisions and constants 320 00:17:08,349 --> 00:17:12,500 Consensus and authority 321 00:17:12,500 --> 00:17:15,500 Consensus is a legal argument 322 00:17:15,500 --> 00:17:18,500 This is the consensus of Muslim scholars in any era 323 00:17:18,500 --> 00:17:21,500 After the death of the Prophet, may God bless him and grant him peace 324 00:17:21,500 --> 00:17:24,500 A matter of religion 325 00:17:24,500 --> 00:17:27,500 And its origin and confirmation 326 00:17:27,500 --> 00:17:30,500 The consensus of the Companions, may God be pleased with them 327 00:17:30,500 --> 00:17:33,500 Most of the issues are among Muslims 328 00:17:33,500 --> 00:17:38,069 Consensus, but famously, disagreement 329 00:17:38,069 --> 00:17:41,069 The benefit of being humiliated by consensus 330 00:17:41,069 --> 00:17:44,809 With text 331 00:17:44,809 --> 00:17:47,809 It is often mentioned in jurisprudence books 332 00:17:47,809 --> 00:17:50,839 A statement that is proven by the Qur’an and Sunnah 333 00:17:50,839 --> 00:17:53,839 And what some asked 334 00:17:53,839 --> 00:17:56,839 What is the benefit of mentioning consensus? 335 00:17:56,839 --> 00:17:59,839 With the presence of text from a book or Sunnah 336 00:17:59,839 --> 00:18:02,839 The answer is that the meaning of the Qur’an and Sunnah 337 00:18:02,839 --> 00:18:05,839 On an issue 338 00:18:05,839 --> 00:18:08,839 It may be speculative but not definitive 339 00:18:08,839 --> 00:18:11,839 Consensus eliminates suspicion 340 00:18:11,839 --> 00:18:14,839 It turns the connotation into conclusiveness 341 00:18:14,839 --> 00:18:18,930 Then there is no disagreement 342 00:18:19,930 --> 00:18:23,599 Fundamentalists reasoned 343 00:18:23,599 --> 00:18:26,599 By the words of God Almighty 344 00:18:26,599 --> 00:18:29,599 It was for you in the Messenger of God 345 00:18:29,599 --> 00:18:32,599 A good example for those who hope in God 346 00:18:32,599 --> 00:18:35,599 On the Day of Resurrection, he mentioned God often 347 00:18:35,599 --> 00:18:38,599 To invoke the actions of the Messenger 348 00:18:38,599 --> 00:18:41,599 May God bless him and grant him peace 349 00:18:41,599 --> 00:18:44,599 The basic principle is that he is a role model for his nation 350 00:18:44,599 --> 00:18:47,599 In the rulings, except what is indicated 351 00:18:48,599 --> 00:18:52,849 Meaning of legal analogy 352 00:18:52,849 --> 00:18:56,619 The analogy is to append a branch 353 00:18:56,619 --> 00:18:59,619 Originally in governance 354 00:18:59,619 --> 00:19:02,619 Perhaps there is a common cause between them 355 00:19:02,619 --> 00:19:05,619 It is an argument and a source of legislation 356 00:19:05,619 --> 00:19:08,619 There is no text in it 357 00:19:08,619 --> 00:19:11,619 He denies the phenomenon 358 00:19:11,619 --> 00:19:14,619 An example is the prohibition of renting or mortgage 359 00:19:14,619 --> 00:19:17,619 Or marriage at the time of Friday prayer 360 00:19:17,619 --> 00:19:20,619 For the common cause between them 361 00:19:20,619 --> 00:19:23,619 It hinders the pursuit of Friday prayer 362 00:19:23,619 --> 00:19:26,619 And the possibility of being missed 363 00:19:26,619 --> 00:19:29,619 God Almighty said 364 00:19:29,619 --> 00:19:32,619 O you who have believed, when we are called to prayer 365 00:19:32,619 --> 00:19:35,619 From Friday, strive to remember God 366 00:19:35,619 --> 00:19:38,619 And abandon the sale 367 00:19:38,619 --> 00:19:41,619 Every measurement contradicts the text 368 00:19:41,619 --> 00:19:45,509 It is a corrupt measurement 369 00:19:46,509 --> 00:19:50,180 What happens in hearts 370 00:19:50,180 --> 00:19:53,180 Of inspirations, revelations, and developing visions 371 00:19:53,180 --> 00:19:56,180 Which is often mentioned by Sufis 372 00:19:56,180 --> 00:19:59,180 It does not merely indicate that it is right 373 00:19:59,180 --> 00:20:02,220 Don't believe it until it's shown 374 00:20:02,220 --> 00:20:05,220 On the Book of God and the Sunnah of His Messenger 375 00:20:05,220 --> 00:20:08,220 May God bless him and grant him peace 376 00:20:08,220 --> 00:20:11,220 If they testify to her acceptance, she will be accepted 377 00:20:11,220 --> 00:20:14,220 If she fulfills it, she will return it 378 00:20:14,220 --> 00:20:17,220 No approval or response was known 379 00:20:17,220 --> 00:20:20,220 Stop in it 380 00:20:20,220 --> 00:20:23,220 She did not believe or lie 381 00:20:23,220 --> 00:20:26,220 For revelation and inspiration also come from the Most Gracious 382 00:20:26,220 --> 00:20:29,220 It may be from the devil 383 00:20:29,220 --> 00:20:32,220 God Almighty said 384 00:20:32,220 --> 00:20:35,220 And the devils inspire their friends 385 00:20:35,220 --> 00:20:38,220 To argue with you 386 00:20:38,220 --> 00:20:41,220 And if you obey them, you are polytheists 387 00:20:42,220 --> 00:20:45,220 And thus We have appointed for every prophet 388 00:20:45,220 --> 00:20:48,220 Enemy of the devils of mankind and jinn 389 00:20:48,220 --> 00:20:51,220 They suggest to each other 390 00:20:51,220 --> 00:20:55,500 Embellish the statement with arrogance 391 00:20:59,500 --> 00:21:02,980 It does not indicate the truth 392 00:21:02,980 --> 00:21:05,980 With the abundance of his family 393 00:21:05,980 --> 00:21:08,980 The lack of those who walk does not indicate 394 00:21:08,980 --> 00:21:11,980 Something is not right 395 00:21:12,980 --> 00:21:15,980 God Almighty said 396 00:21:15,980 --> 00:21:18,980 And if you obey most of those on earth, they will mislead you 397 00:21:18,980 --> 00:21:21,980 For the sake of God 398 00:21:21,980 --> 00:21:24,980 And the Almighty said 399 00:21:24,980 --> 00:21:27,980 And how many people would there be, even if you were guarded by believers 400 00:21:27,980 --> 00:21:30,980 Rather, he knows the truth and infers it 401 00:21:30,980 --> 00:21:33,980 Through the paths leading to it through revelation 402 00:21:33,980 --> 00:21:36,980 And instinct and mind 403 00:21:36,980 --> 00:21:39,980 Truth is not known by men 404 00:21:39,980 --> 00:21:42,980 The group did not agree with the truth 405 00:21:42,980 --> 00:21:45,980 Even if you were alone 406 00:21:45,980 --> 00:21:50,670 Many followers are converted 407 00:21:50,670 --> 00:21:54,440 Or I said they are in the hands of God alone 408 00:21:54,440 --> 00:21:57,440 Many or few followers 409 00:21:57,440 --> 00:22:00,440 It does not establish truth or invalidate falsehood 410 00:22:00,440 --> 00:22:03,440 The guidance of followers is in the hands of God 411 00:22:03,440 --> 00:22:06,440 The religion of Noah is the religion of Muhammad 412 00:22:06,440 --> 00:22:09,470 May God bless him and grant him peace 413 00:22:09,470 --> 00:22:12,470 Noah and his people lived a thousand years less fifty years 414 00:22:12,470 --> 00:22:15,470 Only a few believed with him 415 00:22:15,470 --> 00:22:18,470 He called Muhammad, may God bless him and grant him peace 416 00:22:18,470 --> 00:22:21,470 Twenty-three years 417 00:22:21,470 --> 00:22:24,470 A great nation followed him 418 00:22:24,470 --> 00:22:28,589 The majority opinion is not considered 419 00:22:28,589 --> 00:22:31,589 Except for what does not contradict the express right 420 00:22:31,589 --> 00:22:35,460 It is not valid to vote on 421 00:22:35,460 --> 00:22:38,619 What is contrary to law and truth 422 00:22:38,619 --> 00:22:41,619 Only the majority is considered 423 00:22:41,619 --> 00:22:44,650 Unless it contradicts the express right 424 00:22:44,650 --> 00:22:47,650 But if it is against the truth 425 00:22:47,650 --> 00:22:50,650 It then becomes zero 426 00:22:50,650 --> 00:22:53,650 Even if the majority opinion is upfront and valid 427 00:22:53,650 --> 00:22:56,650 Lot's people would have been better than Lot 428 00:22:56,650 --> 00:22:59,650 Pharaoh is better than Moses 429 00:22:59,650 --> 00:23:04,730 What is meant by virtuality? 430 00:23:04,730 --> 00:23:07,730 School of jurisprudence 431 00:23:07,730 --> 00:23:10,730 They stick to the apparent meaning of the texts 432 00:23:10,730 --> 00:23:13,730 They expand on the origin 433 00:23:13,730 --> 00:23:16,730 They deny analogy 434 00:23:16,730 --> 00:23:19,730 And so they are also told 435 00:23:19,730 --> 00:23:22,730 Nafat measurement 436 00:23:22,730 --> 00:23:25,730 They take a lot of time proving 437 00:23:25,730 --> 00:23:28,730 From the provisions of Sharia in the text 438 00:23:28,730 --> 00:23:32,430 Summary of Sunni concepts 439 00:23:32,430 --> 00:23:35,430 Summary of Sunni concepts