WEBVTT 00:00:00.240 --> 00:00:09.119 Summary of Sunni concepts 00:00:09.119 --> 00:00:13.119 A student of knowledge and contemplation of the Qur’an 00:00:13.119 --> 00:00:18.980 The student of knowledge must begin by memorizing and contemplating the Qur’an 00:00:18.980 --> 00:00:23.980 He uses for his understanding what the early followers said 00:00:23.980 --> 00:00:30.019 Then God may open up to him with pure deductions and guidance 00:00:30.019 --> 00:00:35.020 This requires adherence to general management rules 00:00:35.020 --> 00:00:38.020 And not violating the law 00:00:38.020 --> 00:00:41.079 It will be what God opens up to him 00:00:41.079 --> 00:00:45.079 As an addition to the violation 00:00:45.079 --> 00:00:48.659 Contemplation precedes remembering 00:00:48.659 --> 00:00:52.549 God Almighty's saying 00:00:52.549 --> 00:00:57.549 A blessed book which We have sent down to you so that you may reflect its verses 00:00:57.549 --> 00:01:00.549 And let those of understanding remember 00:01:00.549 --> 00:01:03.549 It showed the importance of remembrance over contemplation 00:01:03.549 --> 00:01:06.549 They are different 00:01:06.549 --> 00:01:11.549 Contemplation is a stage prior to remembering and leading to it 00:01:11.549 --> 00:01:16.620 The verse also stated that it depends on the heart and mind of man 00:01:16.620 --> 00:01:21.620 He gets this memory and benefit from the Qur’an 00:01:21.620 --> 00:01:27.129 Reflection and remembrance reveal the blessing of the Qur’an 00:01:27.129 --> 00:01:31.060 In the previous verse as well 00:01:31.060 --> 00:01:33.060 The Qur’an described as a blessing 00:01:33.060 --> 00:01:38.060 Then he mentioned contemplating and remembering the words of reasoning 00:01:38.060 --> 00:01:41.060 To reflect and to remember 00:01:41.060 --> 00:01:47.060 This indicates that contemplation and remembrance are reasons for the blessing of the Qur’an 00:01:47.060 --> 00:01:52.060 That is, the blessing of the Qur’an is obtained by contemplating and remembering 00:01:52.060 --> 00:01:56.060 This is because blessing is increase and growth 00:01:56.060 --> 00:01:58.060 It is achieved through meditation 00:01:58.060 --> 00:02:03.060 Because through it the meanings of the Qur’an are multiple and its guidance expands 00:02:03.060 --> 00:02:06.180 The verse also applies in general 00:02:06.180 --> 00:02:10.180 To meditate on the Qur’an is one of the best deeds 00:02:10.180 --> 00:02:15.180 And it is of a higher rank than simply reading about it 00:02:15.180 --> 00:02:19.889 With us, the entire Qur’an is similar 00:02:19.889 --> 00:02:22.889 Some of its verses are similar 00:02:22.889 --> 00:02:26.750 God Almighty said 00:02:26.750 --> 00:02:32.819 God sent down the best hadith, a book that is similar and repeated 00:02:32.819 --> 00:02:37.819 The hair of the skins of those who fear their Lord will be saved from it 00:02:37.819 --> 00:02:43.819 This means that the entire Qur’an is similar in beauty and perfection 00:02:43.819 --> 00:02:47.819 Coalition and disagreement in any way 00:02:47.819 --> 00:02:51.819 Even what is subtle and obscure in meaning 00:02:51.819 --> 00:02:53.819 He knows who thinks about it 00:02:53.819 --> 00:02:57.819 It can only be issued by a wise and knowledgeable person 00:02:57.819 --> 00:03:00.819 Therefore, the Qur’an also described it 00:03:00.819 --> 00:03:03.819 It's all tight 00:03:03.819 --> 00:03:05.819 God Almighty said 00:03:05.819 --> 00:03:11.819 A book whose verses were elaborated and explained by a wise and knowledgeable person 00:03:11.819 --> 00:03:14.979 As for the words of God Almighty 00:03:14.979 --> 00:03:19.979 It is He who revealed to you the Book, including decisive verses 00:03:19.979 --> 00:03:22.979 They are the mother of the book 00:03:22.979 --> 00:03:24.979 And other similarities 00:03:24.979 --> 00:03:26.979 What is meant by it? 00:03:26.979 --> 00:03:30.979 Some verses of the Qur’an are ambiguous and ambiguous in meaning 00:03:30.979 --> 00:03:33.979 Understood by many people 00:03:33.979 --> 00:03:35.979 This confusion does not go away 00:03:35.979 --> 00:03:39.979 Except to reject these verses of doubtful understanding 00:03:39.979 --> 00:03:45.099 To other relevant verses on the same subject 00:03:45.099 --> 00:03:48.099 This similarity can be followed from the verses 00:03:48.099 --> 00:03:50.099 And not returning it to the arbitrator 00:03:50.099 --> 00:03:53.099 It is by causing discord among people 00:03:53.099 --> 00:03:57.099 It is the work of the people of deviation and misguidance 00:03:57.099 --> 00:03:59.139 God Almighty said 00:03:59.139 --> 00:04:02.139 As for those in whose hearts there is deviation 00:04:02.139 --> 00:04:05.139 They follow what is similar to it 00:04:05.139 --> 00:04:09.139 Seeking sedition and seeking its interpretation 00:04:09.139 --> 00:04:13.030 The benefit of judging a general gender 00:04:13.030 --> 00:04:16.029 After giving a special description 00:04:16.029 --> 00:04:19.800 God Almighty said 00:04:19.800 --> 00:04:24.800 Whoever is an enemy of God, His angels, and His messengers 00:04:24.800 --> 00:04:26.800 And Gabriel and Mikal 00:04:26.800 --> 00:04:30.800 For God is an enemy to the unbelievers 00:04:30.800 --> 00:04:34.019 He described a people with a special description 00:04:34.019 --> 00:04:38.019 It is their enmity toward God, His angels, and His messengers 00:04:38.019 --> 00:04:40.019 And Gabriel and Mikal 00:04:40.019 --> 00:04:43.060 Then he changed his sentence against them in particular 00:04:43.060 --> 00:04:45.060 To a general ruling 00:04:45.060 --> 00:04:47.060 God's hostility to the unbelievers 00:04:48.060 --> 00:04:52.060 He did not say that God is their enemy 00:04:52.060 --> 00:04:54.060 This benefits two things 00:04:54.060 --> 00:04:56.060 The first 00:04:56.060 --> 00:05:00.060 That everyone visited God, the angels and the messengers 00:05:00.060 --> 00:05:02.060 He is of the same type as unbelievers 00:05:02.060 --> 00:05:04.060 And the second 00:05:04.060 --> 00:05:08.060 God is an enemy to them and to all unbelievers 00:05:08.060 --> 00:05:12.060 Thus, every ruling is based on a general gender 00:05:12.060 --> 00:05:14.060 After giving a special description 00:05:14.060 --> 00:05:17.060 It is beneficial to include those with this special description 00:05:17.060 --> 00:05:20.060 Under the general gender mentioned 00:05:20.060 --> 00:05:25.060 It is also useful to generalize the ruling to those with a special description 00:05:25.060 --> 00:05:29.060 And on the general gender under which they fall 00:05:29.060 --> 00:05:31.220 Examples of this are also 00:05:31.220 --> 00:05:33.220 God Almighty said 00:05:33.220 --> 00:05:37.220 Except those who repent, reform, and hold fast to God 00:05:37.220 --> 00:05:40.220 And they devoted their religion to God 00:05:40.220 --> 00:05:43.220 Those are with the believers 00:05:43.220 --> 00:05:47.220 God will give the believers a great reward 00:05:47.220 --> 00:05:49.220 And he did not say 00:05:49.220 --> 00:05:52.220 And God will give them a great reward 00:05:52.220 --> 00:05:54.220 This is to confirm 00:05:54.220 --> 00:05:55.220 Firstly 00:05:55.220 --> 00:05:59.220 These repentant people are believers 00:05:59.220 --> 00:06:01.220 Then it is useful secondly 00:06:01.220 --> 00:06:05.220 The great reward is confirmed for them and for all believers 00:06:05.220 --> 00:06:09.220 There are many examples of this in the Holy Qur’an 00:06:09.220 --> 00:06:13.220 It is eloquent and well articulated 00:06:13.220 --> 00:06:17.699 The matter comes in the form of news 00:06:17.699 --> 00:06:20.399 God Almighty said 00:06:20.399 --> 00:06:26.399 If there are twenty of you who are steadfast, they will defeat two hundred 00:06:26.399 --> 00:06:33.399 And if there are a hundred of you, they will defeat a thousand of those who disbelieve 00:06:33.399 --> 00:06:37.399 They are people who do not understand 00:06:37.399 --> 00:06:42.459 This verse is presented in the form of news about the believers 00:06:42.459 --> 00:06:45.459 If they reach this certain amount 00:06:45.459 --> 00:06:49.459 They will defeat that certain amount of unbelievers 00:06:49.459 --> 00:06:52.459 But its meaning and reality 00:06:52.459 --> 00:06:55.459 He commanded the believers to remain steadfast in the fight 00:06:55.459 --> 00:06:58.459 If their lineage is to the infidels 00:06:58.459 --> 00:07:03.459 The ratio of one believer to every ten unbelievers 00:07:03.459 --> 00:07:06.459 It is forbidden for them to flee at that time 00:07:06.459 --> 00:07:10.560 Then the ruling was abrogated and lightened by the following verse 00:07:10.560 --> 00:07:14.620 It indicates that the matter is intended, not just information 00:07:14.620 --> 00:07:17.620 God Almighty said afterwards 00:07:17.620 --> 00:07:23.620 Now God has lightened your burden and knows that there is weakness in you 00:07:23.620 --> 00:07:29.620 If there are a hundred patient people among you, they will defeat two hundred 00:07:30.620 --> 00:07:36.620 And if there are a thousand among you, they will defeat two thousand, God willing 00:07:36.620 --> 00:07:39.620 And God is with those who are patient 00:07:39.620 --> 00:07:42.660 The news is not subject to mitigation 00:07:42.660 --> 00:07:46.660 Rather, this is in command and assignment 00:07:46.660 --> 00:07:49.720 It is a joke and the benefit of turning away 00:07:49.720 --> 00:07:52.720 Change the imperative form to the predicate form here 00:07:52.720 --> 00:07:55.720 Strengthening the hearts of believers 00:07:55.720 --> 00:07:58.720 The good news is that if they do that 00:07:58.720 --> 00:08:02.720 They will defeat the infidels, God willing 00:08:02.720 --> 00:08:06.850 Thus, it is sometimes changed from the imperative form 00:08:06.850 --> 00:08:09.850 Or direct prohibition to the predicate form 00:08:09.850 --> 00:08:13.850 The intent is to command or prohibit 00:08:13.850 --> 00:08:16.850 This has rhetorical benefits 00:08:16.850 --> 00:08:20.850 This is part of the eloquence and good explanation of the Qur’an 00:08:20.850 --> 00:08:25.259 The advent of the indefinite word 00:08:25.259 --> 00:08:28.259 In the context of negation, prohibition, or condition 00:08:29.259 --> 00:08:32.929 Indefinite article in the context of negation 00:08:32.929 --> 00:08:36.990 It applies to all members of the negative race 00:08:36.990 --> 00:08:39.990 In the words of God Almighty, for example 00:08:39.990 --> 00:08:42.990 They do not fear the blame of the blamer 00:08:42.990 --> 00:08:46.019 There is an indefinite blaming word 00:08:46.019 --> 00:08:49.019 Let there be no fear of any blame 00:08:49.019 --> 00:08:52.019 No matter how great he is in his knowledge 00:08:52.019 --> 00:08:55.149 Or his kinship or authority 00:08:55.149 --> 00:08:58.149 And so in the Almighty’s saying 00:08:58.149 --> 00:09:01.149 And God would not make anything impossible for him 00:09:01.149 --> 00:09:04.149 In the heavens or on earth 00:09:04.149 --> 00:09:07.250 The word "something" is indefinite 00:09:07.250 --> 00:09:10.250 In the context of denial and what was 00:09:10.250 --> 00:09:13.250 God Almighty does not fail him 00:09:13.250 --> 00:09:16.250 Something in the heavens and the earth 00:09:16.250 --> 00:09:17.250 Whatever 00:09:19.110 --> 00:09:21.110 Give a description 00:09:21.110 --> 00:09:24.110 It may be limited by other evidence 00:09:24.110 --> 00:09:27.909 It is not necessary to apply the description to a people 00:09:27.909 --> 00:09:30.909 Generalize the ruling on them 00:09:30.909 --> 00:09:33.909 But this may be intended to show that 00:09:33.909 --> 00:09:37.009 Majority rule only 00:09:37.009 --> 00:09:38.009 So God Almighty says 00:09:38.009 --> 00:09:41.009 The Bedouins are more infidel and hypocritical 00:09:41.009 --> 00:09:44.009 It is better that they do not know 00:09:44.009 --> 00:09:47.009 The limits of what God revealed to His Messenger 00:09:47.009 --> 00:09:50.009 What is meant is that 00:09:50.009 --> 00:09:53.009 It often falls to them 00:09:53.009 --> 00:09:56.009 This was explained by their distance from Islamic knowledge 00:09:56.009 --> 00:09:59.070 It is better that they know no limits 00:09:59.070 --> 00:10:02.070 What God revealed to His Messenger 00:10:02.070 --> 00:10:05.070 This results from nature 00:10:05.070 --> 00:10:08.070 Their lives are in the desert, far from their homes 00:10:08.070 --> 00:10:11.070 Science and evidence that this is the case 00:10:11.070 --> 00:10:14.070 Ruling is majority, not universal 00:10:14.070 --> 00:10:17.070 This is what God Almighty said afterwards 00:10:17.070 --> 00:10:20.070 Among the Bedouins are those who believe in God 00:10:20.070 --> 00:10:23.070 And the Last Day will be taken 00:10:23.070 --> 00:10:26.070 And spending is close to God 00:10:26.070 --> 00:10:29.070 And the prayers of the Messenger 00:10:29.070 --> 00:10:32.070 But it is close to them 00:10:32.070 --> 00:10:35.070 God will bring them into His mercy 00:10:35.070 --> 00:10:38.070 God is Forgiving and Merciful 00:10:38.070 --> 00:10:41.070 He excluded a group of Bedouins 00:10:41.070 --> 00:10:45.100 It was allocated after generalization 00:10:45.100 --> 00:10:48.960 Proverbs in the Qur’an 00:10:48.960 --> 00:10:51.960 There are many proverbs in the Holy Qur’an 00:10:51.960 --> 00:10:54.960 And God Almighty says 00:10:54.960 --> 00:10:57.960 We give these examples 00:10:57.960 --> 00:11:00.960 For people and what makes sense of it 00:11:00.960 --> 00:11:03.960 Except the knowledgeable 00:11:03.960 --> 00:11:06.960 This includes a report that gives proverbs 00:11:06.960 --> 00:11:09.960 He urged people to ponder and be wise 00:11:09.960 --> 00:11:12.960 Praise be to the one who understands it and understands what is meant by it 00:11:12.960 --> 00:11:15.960 As for those who do not understand the proverbs 00:11:15.960 --> 00:11:18.960 Beaten in the Qur’an and ridiculed 00:11:18.960 --> 00:11:21.960 He is one of the people of deviation, ignorance and misguidance 00:11:21.960 --> 00:11:25.019 And if you meditate on the Holy Qur’an 00:11:25.019 --> 00:11:28.019 I found that God often gives parables 00:11:28.019 --> 00:11:31.019 It is in the fundamentals of religion 00:11:31.019 --> 00:11:34.980 And so on 00:11:34.980 --> 00:11:38.779 Ambiguities of the Qur’an 00:11:38.779 --> 00:11:41.779 What the Qur’an makes unclear and the Sunnah does not make clear 00:11:41.779 --> 00:11:44.779 There is no point in trying to appoint him 00:11:44.779 --> 00:11:47.779 Rather, it is affectation and involvement 00:11:47.779 --> 00:11:50.779 What is useless 00:11:50.779 --> 00:11:53.779 The only thing that results is confusion in the mind 00:11:53.779 --> 00:11:56.779 Far from what is intended 00:11:56.779 --> 00:11:59.779 Lost in the desert of illusions and illusions 00:11:59.779 --> 00:12:02.779 It is considered one of the whispers of Satan 00:12:02.779 --> 00:12:05.779 And speaking against God without knowledge 00:12:05.779 --> 00:12:08.779 God Almighty warns against that 00:12:08.779 --> 00:12:11.779 As he says 00:12:11.779 --> 00:12:14.779 And do not follow the steps of Satan 00:12:15.779 --> 00:12:18.779 He only commands you 00:12:18.779 --> 00:12:21.779 With evil and indecency 00:12:21.779 --> 00:12:24.779 And to speak against God 00:12:24.779 --> 00:12:28.940 What you don't know 00:12:31.940 --> 00:12:36.059 For each surah of the Holy Quran 00:12:36.059 --> 00:12:39.059 The main topic prevails 00:12:39.059 --> 00:12:42.059 Its verses revolve in its orbit 00:12:42.059 --> 00:12:45.059 And with His knowledge, expansion occurs 00:12:45.059 --> 00:12:48.059 The beginnings derived from the Holy Qur’an 00:12:48.059 --> 00:12:51.059 To determine the subject of the surah 00:12:51.059 --> 00:12:54.059 Controls and standards 00:12:54.059 --> 00:12:57.059 The most important thing is to consider each 00:12:57.059 --> 00:13:00.059 From the introduction and conclusion of the surah 00:13:00.059 --> 00:13:03.059 But it is required not to be expensive 00:13:03.059 --> 00:13:06.059 In determining the subject of the surah 00:13:06.059 --> 00:13:09.059 It must meet most of the specified criteria 00:13:09.059 --> 00:13:12.059 For surah topics 00:13:12.059 --> 00:13:15.059 This is the art we specialize in 00:13:15.059 --> 00:13:18.059 It is known as the science of the purposes of the surahs 00:13:18.059 --> 00:13:21.059 It falls under the science of objective interpretation 00:13:21.059 --> 00:13:24.059 For the Holy Quran 00:13:24.059 --> 00:13:27.059 And its basic document 00:13:27.059 --> 00:13:30.059 The Holy Qur’an was revealed in clear Arabic 00:13:30.059 --> 00:13:33.059 He follows the ways of the Arabs 00:13:33.059 --> 00:13:36.059 In presenting topics and objectives 00:13:36.059 --> 00:13:39.059 With this knowledge, it is achieved 00:13:39.059 --> 00:13:43.759 Summary of Sunni concepts