WEBVTT 00:00:04.400 --> 00:00:13.820 Summary of Sunni concepts 00:00:13.820 --> 00:00:17.820 Compatibility of the legal meaning of zakat with its linguistic meanings 00:00:17.820 --> 00:00:23.199 Zakat is the third pillar of Islam 00:00:23.199 --> 00:00:26.199 In language, it includes several meanings 00:00:26.199 --> 00:00:31.199 Among them are growth, increase, purity, and righteousness 00:00:31.199 --> 00:00:36.299 Zakat in Sharia is the amount that must be paid to the deserving person 00:00:36.299 --> 00:00:40.299 In the money that reached the legally determined quorum 00:00:40.299 --> 00:00:45.579 The term “Zakat” refers to the money that must be paid according to Islamic law 00:00:45.579 --> 00:00:48.579 It corresponds to its linguistic meanings 00:00:48.579 --> 00:00:51.649 Zakat is required by law 00:00:51.649 --> 00:00:55.649 You increase money and increase it with the blessings and goodness you put into it 00:00:55.649 --> 00:00:59.649 Because of compliance with God's legitimate command 00:00:59.649 --> 00:01:02.740 He, may God bless him and grant him peace, said 00:01:02.740 --> 00:01:05.739 Charity does not diminish any wealth 00:01:05.739 --> 00:01:07.739 Narrated by Muslim 00:01:07.739 --> 00:01:12.870 Zakat purifies money and its owner from impurities of forbidden things 00:01:12.870 --> 00:01:14.870 In financial transactions 00:01:14.870 --> 00:01:16.870 God Almighty said 00:01:16.870 --> 00:01:22.870 Take charity from their wealth to purify them and purify them 00:01:22.870 --> 00:01:25.969 Zakat verifies the goodness of bitterness 00:01:25.969 --> 00:01:28.969 Because whoever performs it becomes pure before God 00:01:28.969 --> 00:01:32.969 That is, drawing closer to God by doing good deeds 00:01:32.969 --> 00:01:34.969 God Almighty said 00:01:34.969 --> 00:01:40.969 The pious one will avoid it, and he who gives his money in purity 00:01:40.969 --> 00:01:42.969 And the Almighty said 00:01:42.969 --> 00:01:45.969 He who purified it has succeeded 00:01:45.969 --> 00:01:49.969 That is, he brought himself closer to God by doing good deeds 00:01:49.969 --> 00:01:54.790 Islam's view of money 00:01:54.790 --> 00:01:58.500 Money in Islam is God's money 00:01:58.500 --> 00:02:01.500 He gave sustenance to some of His servants 00:02:01.500 --> 00:02:03.500 And his appreciation for each other 00:02:03.500 --> 00:02:05.500 God Almighty said 00:02:05.500 --> 00:02:11.500 Your Lord extends sustenance to whomever He wills and determines 00:02:11.500 --> 00:02:16.500 Indeed, He was All-Aware and All-Seeing of His servants 00:02:16.530 --> 00:02:19.530 It is not for those to whom God has extended sustenance 00:02:19.530 --> 00:02:23.530 Absolute freedom in the money God has given him 00:02:23.530 --> 00:02:28.530 Rather, he has duties in it by virtue of his being a successor in it 00:02:28.530 --> 00:02:31.530 There is no real owner of it 00:02:31.530 --> 00:02:33.620 God Almighty said 00:02:33.620 --> 00:02:38.620 And spend from what made you successors in it 00:02:38.620 --> 00:02:40.620 And the Almighty said 00:02:40.620 --> 00:02:45.620 And give them from the wealth of God which He has given you 00:02:45.620 --> 00:02:47.659 God is the owner of the money 00:02:47.659 --> 00:02:51.659 He has imposed a measure of it on categories of His servants 00:02:51.659 --> 00:02:55.659 It will be delivered to them by whomever God has placed his hand on 00:02:55.659 --> 00:02:58.659 And so he really named them 00:02:58.659 --> 00:03:00.659 As God Almighty said 00:03:00.659 --> 00:03:05.659 And give the kin his due, and the poor and the wayfarer 00:03:05.659 --> 00:03:09.659 God concluded the verse about disbursing zakat by saying: 00:03:09.659 --> 00:03:14.819 An obligation from God, and God is All-Knowing, All-Wise 00:03:14.819 --> 00:03:17.819 The economic outlook in Islam 00:03:17.819 --> 00:03:21.819 It is based on the fact that as long as money is God’s money 00:03:21.819 --> 00:03:25.819 Therefore, he is subject to everything that God decides about him 00:03:25.819 --> 00:03:28.819 Considering money as his first 00:03:28.819 --> 00:03:31.819 Both in the way it is earned and owned 00:03:31.819 --> 00:03:33.819 Or in the way it is developed 00:03:33.819 --> 00:03:36.819 Or the way it is spent 00:03:36.819 --> 00:03:41.819 The person who seizes the money is not free to do with it whatever he wants 00:03:41.819 --> 00:03:48.159 As it claims, licentious and brutal capitalism 00:03:48.159 --> 00:03:52.900 Balance and mediation of spending 00:03:52.900 --> 00:03:56.900 One of the important concepts of Islam towards spending 00:03:56.900 --> 00:03:59.900 Balance and mediation 00:03:59.900 --> 00:04:04.900 Although balance and mediation are the hallmark of Islam regarding all Muslims 00:04:04.900 --> 00:04:07.900 However, he gave priority to the issue of spending 00:04:07.900 --> 00:04:10.900 Special care should be taken in this regard 00:04:10.900 --> 00:04:13.900 There are many verses indicating this 00:04:13.900 --> 00:04:16.959 Warned against violating it 00:04:16.959 --> 00:04:18.959 God Almighty said 00:04:18.959 --> 00:04:21.959 Do not let your hand be tied to your neck 00:04:21.959 --> 00:04:24.959 And do not simplify it all the way 00:04:24.959 --> 00:04:27.959 So you sit blamed and distressed 00:04:27.959 --> 00:04:31.959 God Almighty said, praising His faithful servants 00:04:31.959 --> 00:04:36.959 And those who, when they spend, are neither extravagant nor stingy 00:04:36.959 --> 00:04:39.959 There was a texture in between 00:04:39.959 --> 00:04:43.959 There was no such care to mediate spending 00:04:43.959 --> 00:04:48.959 Except because banking corrupts the soul, money, and society 00:04:48.959 --> 00:04:50.959 And frugality is the same 00:04:50.959 --> 00:04:55.959 Withholding money so that its owner can benefit from it in this world and the hereafter 00:04:55.959 --> 00:04:59.959 He prevented the group around him from benefiting from the money 00:04:59.959 --> 00:05:03.959 Money is a tool for achieving social services 00:05:03.959 --> 00:05:10.959 Spending and frugality create an imbalance in the social environment and the economic sphere 00:05:10.959 --> 00:05:17.959 This is in addition to the corruption of hearts and morals that each of them causes 00:05:17.959 --> 00:05:22.139 Volunteering charity 00:05:22.139 --> 00:05:29.009 When it comes to spending for the sake of God, Islam is not satisfied with the obligatory zakat 00:05:29.009 --> 00:05:35.100 Rather, he legislated voluntary charity and strongly encouraged it 00:05:35.100 --> 00:05:37.100 God Almighty said 00:05:37.100 --> 00:05:47.100 Those who give alms, male and female, and lend God a good loan, will be doubled for them, and they will have a generous reward 00:05:47.100 --> 00:05:49.100 And the Almighty said 00:05:49.100 --> 00:05:56.100 Believe in God and His Messenger and spend from what He has made you successors in 00:05:56.100 --> 00:06:02.100 Those of you who believe and spend will have a great reward 00:06:02.100 --> 00:06:04.100 And the Almighty said 00:06:04.100 --> 00:06:12.100 The example of those who spend their money for the sake of God is like a grain that has grown over seven ears 00:06:12.100 --> 00:06:16.100 There are 100 seeds in each ear 00:06:16.100 --> 00:06:22.100 And God multiplies for whom He wills, and God is All-Encompassing, All-Knowing 00:06:22.100 --> 00:06:29.230 Zakat is an obligatory charity from God, and voluntary spending is absolute 00:06:29.230 --> 00:06:35.230 And righteousness includes both of them, so God Almighty said 00:06:35.230 --> 00:06:43.230 But righteous is he who believes in God, the Last Day, the angels, the Book, and the prophets 00:06:43.230 --> 00:06:48.230 And give money out of love for His relatives, orphans, and the needy 00:06:48.230 --> 00:06:55.230 And he built the way and those who walked and freed slaves, and he established prayer and paid zakat 00:06:55.230 --> 00:06:57.230 Verse 00:06:57.230 --> 00:07:03.360 He first mentioned voluntary spending, then he included paying zakat 00:07:03.360 --> 00:07:07.360 Voluntary spending does not waive the obligatory zakat 00:07:07.360 --> 00:07:12.360 The obligatory zakat does not relieve society of voluntary spending 00:07:12.360 --> 00:07:16.360 Life must include them 00:07:16.360 --> 00:07:20.480 One of the fruits of voluntary charity 00:07:20.480 --> 00:07:28.410 Voluntary charity has great fruits for the spender himself and for those on whom he spends 00:07:28.410 --> 00:07:35.660 Firstly, for the one who spends for the sake of God, it frees his soul from the love of money 00:07:35.660 --> 00:07:37.660 He does not become a servant of God 00:07:37.660 --> 00:07:43.660 Whoever is freed from the slavery of money will be freed from the slavery of everything else 00:07:43.660 --> 00:07:48.660 He should not be a slave to desire or to anyone other than God 00:07:48.660 --> 00:07:53.660 He becomes one of the free people who deserves to be a leader in society 00:07:53.660 --> 00:07:57.660 It also brings blessing and growth to his wealth 00:07:57.660 --> 00:08:03.759 Secondly, its fruits for those who spend on them are many and varied 00:08:03.759 --> 00:08:10.759 It is a connection with relatives that achieves self-esteem, family dignity, and kinship ties 00:08:11.759 --> 00:08:16.759 It provides support to orphans and protects them from homelessness when they are young 00:08:16.759 --> 00:08:24.759 And exposure to corruption and resentment towards the society that did not provide them with righteousness or care 00:08:24.759 --> 00:08:27.790 It is for the poor to protect against deterioration 00:08:27.790 --> 00:08:32.789 And a feeling of solidarity and interdependence within the Muslim community 00:08:33.789 --> 00:08:41.789 It is a duty for the wayfarer, to help him in times of hardship and the loss of his way without family or home 00:08:41.789 --> 00:08:45.789 And a notification to him that the entire Muslim community is worthy 00:08:45.789 --> 00:08:48.789 And that the whole earth is a homeland 00:08:48.789 --> 00:08:52.789 It is a relief for those who walk in their need 00:08:52.789 --> 00:08:56.789 And stop them from the issue that Islam hates 00:08:56.789 --> 00:09:01.940 Be careful when giving charity 00:09:01.940 --> 00:09:09.490 Whoever voluntarily gives charity should seek the face of God with it, as the Almighty said 00:09:09.490 --> 00:09:14.490 And you do not spend except seeking the face of God 00:09:14.490 --> 00:09:20.519 Therefore, he must be careful in distributing it to those who deserve it 00:09:20.519 --> 00:09:25.519 The following verse guides those who are most deserving and deserving of charity 00:09:26.519 --> 00:09:28.519 God Almighty said 00:09:50.519 --> 00:09:52.549 They are poor 00:09:52.549 --> 00:09:59.549 This prevented them from limiting themselves to working for the sake of God, such as jihad, advocacy, and other things 00:09:59.549 --> 00:10:02.549 From striving in the land seeking sustenance 00:10:02.549 --> 00:10:05.549 Yet they hide their poverty 00:10:05.549 --> 00:10:09.549 So that those who are ignorant of the truth about their situation will not realize it 00:10:09.549 --> 00:10:12.549 But he has intelligence and insight 00:10:12.549 --> 00:10:18.549 He knows them by the signs of effort and need that they show against their will 00:10:18.549 --> 00:10:22.549 However, they do not insist on the issue with people 00:10:22.549 --> 00:10:28.549 You know them by their appearance. They do not ask people without bare hands 00:10:28.549 --> 00:10:32.580 These are the first and most deserving of those who give charity 00:10:32.580 --> 00:10:35.580 He, may God bless him and grant him peace, said 00:10:35.580 --> 00:10:40.580 It is not the poor person who is rejected by the date or the two dates 00:10:40.580 --> 00:10:43.580 Neither the two bites nor the two bites 00:10:43.580 --> 00:10:46.580 But the poor person is the one who abstains 00:10:46.580 --> 00:10:48.580 And read if you want 00:10:48.580 --> 00:10:50.580 Meaning what God Almighty said 00:10:50.580 --> 00:10:54.580 They don't ask barefoot people 00:10:54.580 --> 00:10:56.620 Agreed 00:10:56.620 --> 00:11:01.860 How can he seek the pleasure of God by spending? 00:11:01.860 --> 00:11:07.220 Seeking the face of God by spending is achieved through the following 00:11:07.220 --> 00:11:08.250 Firstly 00:11:08.250 --> 00:11:11.250 Spending is good and halal 00:11:11.250 --> 00:11:14.250 For the wicked who is overcome by bitterness 00:11:14.250 --> 00:11:16.250 God Almighty said 00:11:16.250 --> 00:11:26.250 O you who have believed, spend from the good things you have earned and from what We have produced for you from the earth. 00:11:26.250 --> 00:11:34.250 And do not spend from it the evil one, and you will not take it unless you close your eyes to it. 00:11:34.250 --> 00:11:38.500 And know that God is All-Sufficient, Praiseworthy 00:11:38.500 --> 00:11:39.500 Secondly 00:11:39.500 --> 00:11:42.500 And higher than that and finer 00:11:42.500 --> 00:11:46.500 Spending should be something that a person loves and cherishes 00:11:46.500 --> 00:11:49.500 Thus righteousness is achieved 00:11:49.500 --> 00:11:51.500 God Almighty said 00:11:51.500 --> 00:11:56.500 You will not attain righteousness until you spend from what you love 00:11:56.500 --> 00:11:58.539 Third 00:11:58.539 --> 00:12:02.539 To protect his expenses from invalidation and decline 00:12:02.539 --> 00:12:05.539 Because of manna, harm and hypocrisy 00:12:05.539 --> 00:12:07.539 God Almighty said 00:12:07.539 --> 00:12:16.539 Those who spend their money for the sake of God and then do not follow up with what they spent from us and are not harmed 00:12:16.539 --> 00:12:22.539 They will have their reward with their Lord, and they will have no fear, nor will they grieve 00:12:22.539 --> 00:12:26.629 Then God Almighty confirmed this and said: 00:12:26.629 --> 00:12:33.629 O you who have believed, do not nullify your alms with insults and harm 00:12:33.629 --> 00:12:41.629 Like one who spends what he has to show off to people and does not believe in God and the Last Day 00:12:41.629 --> 00:12:44.789 What a good statement the speaker said 00:12:44.789 --> 00:12:49.789 Let your giving leave without being harmed or frustrated