1 00:00:04,400 --> 00:00:13,820 Summary of Sunni concepts 2 00:00:13,820 --> 00:00:17,820 Compatibility of the legal meaning of zakat with its linguistic meanings 3 00:00:17,820 --> 00:00:23,199 Zakat is the third pillar of Islam 4 00:00:23,199 --> 00:00:26,199 In language, it includes several meanings 5 00:00:26,199 --> 00:00:31,199 Among them are growth, increase, purity, and righteousness 6 00:00:31,199 --> 00:00:36,299 Zakat in Sharia is the amount that must be paid to the deserving person 7 00:00:36,299 --> 00:00:40,299 In the money that reached the legally determined quorum 8 00:00:40,299 --> 00:00:45,579 The term “Zakat” refers to the money that must be paid according to Islamic law 9 00:00:45,579 --> 00:00:48,579 It corresponds to its linguistic meanings 10 00:00:48,579 --> 00:00:51,649 Zakat is required by law 11 00:00:51,649 --> 00:00:55,649 You increase money and increase it with the blessings and goodness you put into it 12 00:00:55,649 --> 00:00:59,649 Because of compliance with God's legitimate command 13 00:00:59,649 --> 00:01:02,740 He, may God bless him and grant him peace, said 14 00:01:02,740 --> 00:01:05,739 Charity does not diminish any wealth 15 00:01:05,739 --> 00:01:07,739 Narrated by Muslim 16 00:01:07,739 --> 00:01:12,870 Zakat purifies money and its owner from impurities of forbidden things 17 00:01:12,870 --> 00:01:14,870 In financial transactions 18 00:01:14,870 --> 00:01:16,870 God Almighty said 19 00:01:16,870 --> 00:01:22,870 Take charity from their wealth to purify them and purify them 20 00:01:22,870 --> 00:01:25,969 Zakat verifies the goodness of bitterness 21 00:01:25,969 --> 00:01:28,969 Because whoever performs it becomes pure before God 22 00:01:28,969 --> 00:01:32,969 That is, drawing closer to God by doing good deeds 23 00:01:32,969 --> 00:01:34,969 God Almighty said 24 00:01:34,969 --> 00:01:40,969 The pious one will avoid it, and he who gives his money in purity 25 00:01:40,969 --> 00:01:42,969 And the Almighty said 26 00:01:42,969 --> 00:01:45,969 He who purified it has succeeded 27 00:01:45,969 --> 00:01:49,969 That is, he brought himself closer to God by doing good deeds 28 00:01:49,969 --> 00:01:54,790 Islam's view of money 29 00:01:54,790 --> 00:01:58,500 Money in Islam is God's money 30 00:01:58,500 --> 00:02:01,500 He gave sustenance to some of His servants 31 00:02:01,500 --> 00:02:03,500 And his appreciation for each other 32 00:02:03,500 --> 00:02:05,500 God Almighty said 33 00:02:05,500 --> 00:02:11,500 Your Lord extends sustenance to whomever He wills and determines 34 00:02:11,500 --> 00:02:16,500 Indeed, He was All-Aware and All-Seeing of His servants 35 00:02:16,530 --> 00:02:19,530 It is not for those to whom God has extended sustenance 36 00:02:19,530 --> 00:02:23,530 Absolute freedom in the money God has given him 37 00:02:23,530 --> 00:02:28,530 Rather, he has duties in it by virtue of his being a successor in it 38 00:02:28,530 --> 00:02:31,530 There is no real owner of it 39 00:02:31,530 --> 00:02:33,620 God Almighty said 40 00:02:33,620 --> 00:02:38,620 And spend from what made you successors in it 41 00:02:38,620 --> 00:02:40,620 And the Almighty said 42 00:02:40,620 --> 00:02:45,620 And give them from the wealth of God which He has given you 43 00:02:45,620 --> 00:02:47,659 God is the owner of the money 44 00:02:47,659 --> 00:02:51,659 He has imposed a measure of it on categories of His servants 45 00:02:51,659 --> 00:02:55,659 It will be delivered to them by whomever God has placed his hand on 46 00:02:55,659 --> 00:02:58,659 And so he really named them 47 00:02:58,659 --> 00:03:00,659 As God Almighty said 48 00:03:00,659 --> 00:03:05,659 And give the kin his due, and the poor and the wayfarer 49 00:03:05,659 --> 00:03:09,659 God concluded the verse about disbursing zakat by saying: 50 00:03:09,659 --> 00:03:14,819 An obligation from God, and God is All-Knowing, All-Wise 51 00:03:14,819 --> 00:03:17,819 The economic outlook in Islam 52 00:03:17,819 --> 00:03:21,819 It is based on the fact that as long as money is God’s money 53 00:03:21,819 --> 00:03:25,819 Therefore, he is subject to everything that God decides about him 54 00:03:25,819 --> 00:03:28,819 Considering money as his first 55 00:03:28,819 --> 00:03:31,819 Both in the way it is earned and owned 56 00:03:31,819 --> 00:03:33,819 Or in the way it is developed 57 00:03:33,819 --> 00:03:36,819 Or the way it is spent 58 00:03:36,819 --> 00:03:41,819 The person who seizes the money is not free to do with it whatever he wants 59 00:03:41,819 --> 00:03:48,159 As it claims, licentious and brutal capitalism 60 00:03:48,159 --> 00:03:52,900 Balance and mediation of spending 61 00:03:52,900 --> 00:03:56,900 One of the important concepts of Islam towards spending 62 00:03:56,900 --> 00:03:59,900 Balance and mediation 63 00:03:59,900 --> 00:04:04,900 Although balance and mediation are the hallmark of Islam regarding all Muslims 64 00:04:04,900 --> 00:04:07,900 However, he gave priority to the issue of spending 65 00:04:07,900 --> 00:04:10,900 Special care should be taken in this regard 66 00:04:10,900 --> 00:04:13,900 There are many verses indicating this 67 00:04:13,900 --> 00:04:16,959 Warned against violating it 68 00:04:16,959 --> 00:04:18,959 God Almighty said 69 00:04:18,959 --> 00:04:21,959 Do not let your hand be tied to your neck 70 00:04:21,959 --> 00:04:24,959 And do not simplify it all the way 71 00:04:24,959 --> 00:04:27,959 So you sit blamed and distressed 72 00:04:27,959 --> 00:04:31,959 God Almighty said, praising His faithful servants 73 00:04:31,959 --> 00:04:36,959 And those who, when they spend, are neither extravagant nor stingy 74 00:04:36,959 --> 00:04:39,959 There was a texture in between 75 00:04:39,959 --> 00:04:43,959 There was no such care to mediate spending 76 00:04:43,959 --> 00:04:48,959 Except because banking corrupts the soul, money, and society 77 00:04:48,959 --> 00:04:50,959 And frugality is the same 78 00:04:50,959 --> 00:04:55,959 Withholding money so that its owner can benefit from it in this world and the hereafter 79 00:04:55,959 --> 00:04:59,959 He prevented the group around him from benefiting from the money 80 00:04:59,959 --> 00:05:03,959 Money is a tool for achieving social services 81 00:05:03,959 --> 00:05:10,959 Spending and frugality create an imbalance in the social environment and the economic sphere 82 00:05:10,959 --> 00:05:17,959 This is in addition to the corruption of hearts and morals that each of them causes 83 00:05:17,959 --> 00:05:22,139 Volunteering charity 84 00:05:22,139 --> 00:05:29,009 When it comes to spending for the sake of God, Islam is not satisfied with the obligatory zakat 85 00:05:29,009 --> 00:05:35,100 Rather, he legislated voluntary charity and strongly encouraged it 86 00:05:35,100 --> 00:05:37,100 God Almighty said 87 00:05:37,100 --> 00:05:47,100 Those who give alms, male and female, and lend God a good loan, will be doubled for them, and they will have a generous reward 88 00:05:47,100 --> 00:05:49,100 And the Almighty said 89 00:05:49,100 --> 00:05:56,100 Believe in God and His Messenger and spend from what He has made you successors in 90 00:05:56,100 --> 00:06:02,100 Those of you who believe and spend will have a great reward 91 00:06:02,100 --> 00:06:04,100 And the Almighty said 92 00:06:04,100 --> 00:06:12,100 The example of those who spend their money for the sake of God is like a grain that has grown over seven ears 93 00:06:12,100 --> 00:06:16,100 There are 100 seeds in each ear 94 00:06:16,100 --> 00:06:22,100 And God multiplies for whom He wills, and God is All-Encompassing, All-Knowing 95 00:06:22,100 --> 00:06:29,230 Zakat is an obligatory charity from God, and voluntary spending is absolute 96 00:06:29,230 --> 00:06:35,230 And righteousness includes both of them, so God Almighty said 97 00:06:35,230 --> 00:06:43,230 But righteous is he who believes in God, the Last Day, the angels, the Book, and the prophets 98 00:06:43,230 --> 00:06:48,230 And give money out of love for His relatives, orphans, and the needy 99 00:06:48,230 --> 00:06:55,230 And he built the way and those who walked and freed slaves, and he established prayer and paid zakat 100 00:06:55,230 --> 00:06:57,230 Verse 101 00:06:57,230 --> 00:07:03,360 He first mentioned voluntary spending, then he included paying zakat 102 00:07:03,360 --> 00:07:07,360 Voluntary spending does not waive the obligatory zakat 103 00:07:07,360 --> 00:07:12,360 The obligatory zakat does not relieve society of voluntary spending 104 00:07:12,360 --> 00:07:16,360 Life must include them 105 00:07:16,360 --> 00:07:20,480 One of the fruits of voluntary charity 106 00:07:20,480 --> 00:07:28,410 Voluntary charity has great fruits for the spender himself and for those on whom he spends 107 00:07:28,410 --> 00:07:35,660 Firstly, for the one who spends for the sake of God, it frees his soul from the love of money 108 00:07:35,660 --> 00:07:37,660 He does not become a servant of God 109 00:07:37,660 --> 00:07:43,660 Whoever is freed from the slavery of money will be freed from the slavery of everything else 110 00:07:43,660 --> 00:07:48,660 He should not be a slave to desire or to anyone other than God 111 00:07:48,660 --> 00:07:53,660 He becomes one of the free people who deserves to be a leader in society 112 00:07:53,660 --> 00:07:57,660 It also brings blessing and growth to his wealth 113 00:07:57,660 --> 00:08:03,759 Secondly, its fruits for those who spend on them are many and varied 114 00:08:03,759 --> 00:08:10,759 It is a connection with relatives that achieves self-esteem, family dignity, and kinship ties 115 00:08:11,759 --> 00:08:16,759 It provides support to orphans and protects them from homelessness when they are young 116 00:08:16,759 --> 00:08:24,759 And exposure to corruption and resentment towards the society that did not provide them with righteousness or care 117 00:08:24,759 --> 00:08:27,790 It is for the poor to protect against deterioration 118 00:08:27,790 --> 00:08:32,789 And a feeling of solidarity and interdependence within the Muslim community 119 00:08:33,789 --> 00:08:41,789 It is a duty for the wayfarer, to help him in times of hardship and the loss of his way without family or home 120 00:08:41,789 --> 00:08:45,789 And a notification to him that the entire Muslim community is worthy 121 00:08:45,789 --> 00:08:48,789 And that the whole earth is a homeland 122 00:08:48,789 --> 00:08:52,789 It is a relief for those who walk in their need 123 00:08:52,789 --> 00:08:56,789 And stop them from the issue that Islam hates 124 00:08:56,789 --> 00:09:01,940 Be careful when giving charity 125 00:09:01,940 --> 00:09:09,490 Whoever voluntarily gives charity should seek the face of God with it, as the Almighty said 126 00:09:09,490 --> 00:09:14,490 And you do not spend except seeking the face of God 127 00:09:14,490 --> 00:09:20,519 Therefore, he must be careful in distributing it to those who deserve it 128 00:09:20,519 --> 00:09:25,519 The following verse guides those who are most deserving and deserving of charity 129 00:09:26,519 --> 00:09:28,519 God Almighty said 130 00:09:50,519 --> 00:09:52,549 They are poor 131 00:09:52,549 --> 00:09:59,549 This prevented them from limiting themselves to working for the sake of God, such as jihad, advocacy, and other things 132 00:09:59,549 --> 00:10:02,549 From striving in the land seeking sustenance 133 00:10:02,549 --> 00:10:05,549 Yet they hide their poverty 134 00:10:05,549 --> 00:10:09,549 So that those who are ignorant of the truth about their situation will not realize it 135 00:10:09,549 --> 00:10:12,549 But he has intelligence and insight 136 00:10:12,549 --> 00:10:18,549 He knows them by the signs of effort and need that they show against their will 137 00:10:18,549 --> 00:10:22,549 However, they do not insist on the issue with people 138 00:10:22,549 --> 00:10:28,549 You know them by their appearance. They do not ask people without bare hands 139 00:10:28,549 --> 00:10:32,580 These are the first and most deserving of those who give charity 140 00:10:32,580 --> 00:10:35,580 He, may God bless him and grant him peace, said 141 00:10:35,580 --> 00:10:40,580 It is not the poor person who is rejected by the date or the two dates 142 00:10:40,580 --> 00:10:43,580 Neither the two bites nor the two bites 143 00:10:43,580 --> 00:10:46,580 But the poor person is the one who abstains 144 00:10:46,580 --> 00:10:48,580 And read if you want 145 00:10:48,580 --> 00:10:50,580 Meaning what God Almighty said 146 00:10:50,580 --> 00:10:54,580 They don't ask barefoot people 147 00:10:54,580 --> 00:10:56,620 Agreed 148 00:10:56,620 --> 00:11:01,860 How can he seek the pleasure of God by spending? 149 00:11:01,860 --> 00:11:07,220 Seeking the face of God by spending is achieved through the following 150 00:11:07,220 --> 00:11:08,250 Firstly 151 00:11:08,250 --> 00:11:11,250 Spending is good and halal 152 00:11:11,250 --> 00:11:14,250 For the wicked who is overcome by bitterness 153 00:11:14,250 --> 00:11:16,250 God Almighty said 154 00:11:16,250 --> 00:11:26,250 O you who have believed, spend from the good things you have earned and from what We have produced for you from the earth. 155 00:11:26,250 --> 00:11:34,250 And do not spend from it the evil one, and you will not take it unless you close your eyes to it. 156 00:11:34,250 --> 00:11:38,500 And know that God is All-Sufficient, Praiseworthy 157 00:11:38,500 --> 00:11:39,500 Secondly 158 00:11:39,500 --> 00:11:42,500 And higher than that and finer 159 00:11:42,500 --> 00:11:46,500 Spending should be something that a person loves and cherishes 160 00:11:46,500 --> 00:11:49,500 Thus righteousness is achieved 161 00:11:49,500 --> 00:11:51,500 God Almighty said 162 00:11:51,500 --> 00:11:56,500 You will not attain righteousness until you spend from what you love 163 00:11:56,500 --> 00:11:58,539 Third 164 00:11:58,539 --> 00:12:02,539 To protect his expenses from invalidation and decline 165 00:12:02,539 --> 00:12:05,539 Because of manna, harm and hypocrisy 166 00:12:05,539 --> 00:12:07,539 God Almighty said 167 00:12:07,539 --> 00:12:16,539 Those who spend their money for the sake of God and then do not follow up with what they spent from us and are not harmed 168 00:12:16,539 --> 00:12:22,539 They will have their reward with their Lord, and they will have no fear, nor will they grieve 169 00:12:22,539 --> 00:12:26,629 Then God Almighty confirmed this and said: 170 00:12:26,629 --> 00:12:33,629 O you who have believed, do not nullify your alms with insults and harm 171 00:12:33,629 --> 00:12:41,629 Like one who spends what he has to show off to people and does not believe in God and the Last Day 172 00:12:41,629 --> 00:12:44,789 What a good statement the speaker said 173 00:12:44,789 --> 00:12:49,789 Let your giving leave without being harmed or frustrated