WEBVTT

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Summary of Sunni concepts

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Belief in destiny is the sixth pillar of faith

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As in the hadith of Gabriel, peace be upon him

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When the Prophet, may God bless him and grant him peace, asked about faith

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And he said

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To believe in God, His angels, His books, and His messengers

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And the other day

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She believes in destiny, its good and its evil

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Narrated by Muslim

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And what he says is good and bad

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That is, you believe that all good and evil are destined by God Almighty

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As God Almighty said

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He created everything and determined it

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And the Almighty said

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And if good befalls them, they say, “This is from God.”

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And if an evil befalls them, they say, “This is from you.”

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Say it's all from God

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What are these people who can hardly understand a word?

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It is necessary to believe in God Almighty’s decree of everything and His decree

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There is no objection to his judgment and no follow-up to his ruling

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God’s decree is what He, Glory be to Him, has decreed and ruled

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Judiciary means separation and ruling

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This is why one word often expresses the other

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I mean destiny

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But if we combine the two words together

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It was said: destiny and destiny

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An additional meaning is observed in fate

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It is to evaluate the matter according to God’s knowledge and wisdom

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It occurs at a certain amount, neither greater nor less than that

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Quantity is one of the meanings of destiny

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You say how much something is, i.e. indicate its amount

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Judiciary is the enforcement of fate

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The levels of destiny are four

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Achieving belief in destiny is achieved by believing in its four levels

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Science, writing, will, and creation

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First place is science

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What is meant by it is the belief that God Almighty knows everything completely and completely before it happens

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Whether in relation to His actions, Glory be to Him, of creation and provision

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And resurrection and death, and so on

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Or what is related to the actions of created beings

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And God is All-Knowing of all things

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His saying “every year” includes every known thing

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God Almighty said that God has full knowledge of everything

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This knowledge from God Almighty was not preceded by ignorance nor followed by forgetfulness

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As God Almighty said, “What about the first centuries?”

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He said, “The knowledge of it is with my Lord in a book: My Lord does not stray or forget.”

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His saying “he does not go astray” means he is not ignorant

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His saying “he does not forget” means he does not forget what was known before

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This is in contrast to the creature whose knowledge is preceded by ignorance

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He also suffers from forgetfulness

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Second place is writing

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What is meant by it is the belief that God Almighty has written the decrees of creation

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Fifty thousand years before He created the heavens and the earth

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God Almighty said

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No calamity befalls the earth or yourselves

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Except in a book before We exonerate it

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This is easy for God

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And the Almighty said

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Did you not know that God knows what is in heaven and earth?

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This is in the Book. Indeed, this is easy for God

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The third rank is the will

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What is meant by it is the belief that everything that was and will be

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It is by the will of God Almighty

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As Muslims say

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Whatever God willed, happened, and what God did not will, did not happen

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The same applies to what was done by God Almighty

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Or from the action of the creature

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As God Almighty said

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If God willed, he could fight, but God does what He wants

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Fighting is the slave's action

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God Almighty made it by His will

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And the Almighty said

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If your Lord had willed, they would not have done it

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So leave them and what they invent

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The fourth rank is creation

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What is meant is belief in God Almighty

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He is the one who created what He taught, wrote, and willed

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He is the creator of everything

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There are many verses about that

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Among them is the Almighty’s saying

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God is the creator of everything

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He is an agent over everything

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And the Almighty said

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We created everything with destiny

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This also includes the actions of people

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Their actions are created by God Almighty

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As God Almighty said

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God created you and what you do

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God Almighty has two wills

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Firstly

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Legitimate will

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These are His commands, the Almighty

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And His legal obligations that He loves and is pleased with for His servants

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It is described as ease

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As God Almighty said

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God wants ease for you and does not want hardship for you

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Secondly

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Deterministic cosmic will

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It is God's decree and destiny that He decrees in the universe

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What God decrees may be what God wants

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It may not be so

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As in the case of the existence of disbelief in reality

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God Almighty said

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If you disbelieve, God is independent of you

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He does not approve of disbelief for His servants

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The bottom line

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That is the legitimate will

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It is what God wanted from us

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He loves him and pleases him

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And the universal will

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It is what God wanted for us

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It is not necessary for him to love him and accept him according to Islamic law

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Rather, it may be forbidden or disliked by religion and law

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Rather, he wanted it with his wisdom and justice to be tested

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And for interests we do not know, but he knows them

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This is summarized in a dialogue with reference and metonymy

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It took place between the Mu'tazilites and Nafil al-Qadr

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And my age is confirmed by God

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Al-Mu'tazili said

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Glory be to Him who abstains from immorality

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This indicates that God does not appreciate evil and sin

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Sunni said

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Glory be to Him who does not fall into His possession except what He wills

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He wants that both good and evil are according to God's will

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The Mu'tazili asked

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Does our Lord like to be disobeyed?

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Al-Sunni refuted him by saying:

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Should he disobey our Lord?

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The legal will and the universal will between agreement and separation

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The legal will and the universal will have cases

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Firstly

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The two wills may come together

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As in the case of an obedient person

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The faith of the believer

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God Almighty wants faith from him according to Islamic law

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Kuna appreciates it

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Secondly

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The two wills may not exist

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As in the case of the believer not disbelieving

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God Almighty does not legally want the believer to disbelieve

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It is not eliminated by existence or destiny

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Thartha

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One of them may exist and the other may not exist

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This is in two cases

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The first

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The unbelief of the infidel

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God Almighty legally wants faith from the infidel

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But Kuna did not appreciate it for him

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As Noah, peace be upon him, said to his people

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My advice will not benefit you if I want to advise you if God wants to mislead you

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He is your Lord and to Him you will be returned

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Second

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The infidel's blasphemy

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God Almighty does not legally want disbelief from the unbeliever

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But it is possible for him to do so

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The will of the servant is under the will of God

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God Almighty said

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For those of you who want to be upright

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And you do not will except that God, Lord of the worlds, wills

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And the Almighty said

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Whoever wants to mention it

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They do not remember unless God wills

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So God Almighty confirmed to the servant a true will and desire

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But He made it after His will, the Almighty, the Majestic, and under it

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It will not happen unless God wills and desires

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Because, Glory be to Him, He is the Creator of the servant and his will

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The origin of the misguidance is in the issue of coercion and choice

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It is the failure to differentiate between the two wills

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Not realizing this relationship between them

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Who understands that?

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His heart was at peace and he was not confused about this issue

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God's will is linked to His knowledge and wisdom, Almighty

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Every believer must be certain that there is no injustice in the will of God Almighty

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But God wills for each person and decrees for him what he knows he deserves, whether guidance or misguidance

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This will be done according to His wisdom and justice, the Almighty

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So God Almighty says

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So God misleads whom He wills and guides whom He wills

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He is the Mighty, the Wise

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It also confirms that the will of God Almighty has no control

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This is what God Almighty says

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And He is the Mighty

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He also confirms that this will is according to His wisdom, Glory be to Him

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This is what the wise saying helps

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The absolute will should also be interpreted in the verse

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With other verses restricted to it

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So God misleads whomever He wills

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It is explained and restricted by the Almighty’s saying

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And God misleads the wrongdoers

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And God does whatever He wants

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His will, Glory be to Him, is to mislead those who know that he is an oppressor who deserves that

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As God Almighty also said

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When they deviated, God made their hearts deviated

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The same applies to guidance

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So God Almighty said:

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And He guides whom He wills

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This is explained by the Almighty’s saying

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And He guides to Him those who turn to Him

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The bottom line

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Indeed, God Almighty is Wise and All-Knowing

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No one can do it

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Except what was previously mentioned in His knowledge, Glory be to Him

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He deserves whatever guidance or misguidance is destined for him

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Thus, the believer is saved from sterile controversy

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In the case of coercion and choice

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That old issue

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Which the tongues of philosophers have inscribed in every era

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Fate and destiny

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It is the secret of God Almighty in His creation

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The tree of faith is not based on fate

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In the heart of the believing servant

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Except on the delivery leg

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That God Almighty is a just judge

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He does not oppress anyone

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He has great wisdom

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In what He values in His creation

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His wisdom does not appear to us

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What God Almighty decrees

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It is because our minds fail to comprehend the secrets of His destiny, the Almighty

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Imam Al-Tahawi, may God have mercy on him, says

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The origin of fate

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The secret of God Almighty is in His creation

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No close king was informed of this

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There is no prophet sent

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Go deeper and look into it

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The excuse of betrayal

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He delivered deprivation

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And the degree of tyranny

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Be very careful about that

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Looking, thinking, and obsessing

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God Almighty has encompassed the knowledge of destiny

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About his sleep

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And he forbade them from what he wanted

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As God Almighty said in His book

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He does not ask what he is doing

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And they ask

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Who asked why he did?

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The ruling of the book has been rejected

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Who rejects the ruling of the Book?

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He was one of the unbelievers

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And God Almighty

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He does not ask what he is doing

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Because he doesn't

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Except what is wise

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Famous sayings

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In contentment with fate

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On the authority of Muhammad bin Ka'b

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He said

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Moses, peace be upon him, said

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Yes, my Lord

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That is, your creation is the greatest sin

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He said

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Who accuses me

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He said

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Yes, my Lord

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Is anyone accusing you?

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He said yes

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The one who seeks help from me

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He is not satisfied with my judgement

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Sufyan Al-Thawri disagreed

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And Yusuf bin Asbat

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What they wish for

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In the event of temptation

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We met Sufyan Al-Thawri

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Death escapes him

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Yusuf bin Asbat responded

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He does not like to stay long

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Please succeed

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For repentance or good deeds

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And he said

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Wahib bin Al-Ward

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I don't choose anything

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I like that to me

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I love him to God

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The revolutionary accepted

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His eyes and said

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Spirituality and the Lord of the Kaaba

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And from sayings

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Contemporaries said

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Mustafa Al-Sabaa

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Maybe it was in your rush

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From salvation from pain and diseases

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He was in distress

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The harshest and most severe affliction

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Don't slow down

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Your Lord has mercy

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He promised you what he sees

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It is a mercy for you

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Not what you see

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God's mercy

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He knows and you do not know

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Knowledge

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The Most Beautiful Names of God and worship

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It helps

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Satisfaction with fate

00:16:00.480 --> 00:16:02.480
Knowing the names of God

00:16:02.480 --> 00:16:04.480
Goodness and its effects

00:16:04.480 --> 00:16:06.480
And its requirements in creation and matter

00:16:06.480 --> 00:16:08.480
And worship God

00:16:08.480 --> 00:16:10.480
He tuned him into it

00:16:10.480 --> 00:16:12.480
It helps one to be satisfied

00:16:12.480 --> 00:16:14.480
By God Almighty's will and destiny

00:16:14.480 --> 00:16:16.480
Especially his names

00:16:16.480 --> 00:16:18.480
The Most Beautiful, the All-Knowing

00:16:18.480 --> 00:16:20.480
The wise one

00:16:20.480 --> 00:16:22.480
The kind, the expert

00:16:22.480 --> 00:16:24.480
Most Gracious, Most Merciful

00:16:24.480 --> 00:16:26.480
Compassionate

00:16:26.480 --> 00:16:28.480
Friendly

00:16:28.480 --> 00:16:30.700
Heart health is necessary

00:16:30.700 --> 00:16:32.700
Of objection to what is not

00:16:32.700 --> 00:16:34.700
It can be driven from misfortunes

00:16:34.700 --> 00:16:37.820
If it is solved

00:16:37.820 --> 00:16:39.820
A person has misfortunes and abilities

00:16:39.820 --> 00:16:41.820
It cannot be paid

00:16:41.820 --> 00:16:43.820
Despite all possible efforts

00:16:43.820 --> 00:16:45.820
Then he must

00:16:45.820 --> 00:16:47.820
Surrender to God's will

00:16:47.820 --> 00:16:49.820
Appreciation and patience

00:16:49.820 --> 00:16:51.820
Ability and certainty

00:16:51.820 --> 00:16:53.820
With his wisdom and destiny

00:16:53.820 --> 00:16:55.860
It varies

00:16:55.860 --> 00:16:57.860
People are in a state of misfortune

00:16:57.860 --> 00:16:59.860
And they have that

00:16:59.860 --> 00:17:01.860
Four cases

00:17:01.860 --> 00:17:03.860
The first is the case

00:17:03.860 --> 00:17:05.859
It is forbidden, which is onyx

00:17:05.859 --> 00:17:07.859
And discontent and impatience

00:17:07.859 --> 00:17:09.859
This contradicts belief in fate

00:17:09.859 --> 00:17:11.950
Second

00:17:11.950 --> 00:17:13.950
Obligatory condition

00:17:13.950 --> 00:17:15.950
It is patience with this destiny

00:17:15.950 --> 00:17:17.950
Third

00:17:17.950 --> 00:17:19.950
It is desirable

00:17:19.950 --> 00:17:21.950
She is satisfied with this value

00:17:21.950 --> 00:17:23.950
Destiny and non-hate

00:17:23.950 --> 00:17:25.950
This is different

00:17:25.950 --> 00:17:27.950
About satisfaction with the judiciary itself

00:17:27.950 --> 00:17:30.079
Which is obligatory

00:17:30.079 --> 00:17:32.079
The fourth is perfect

00:17:32.079 --> 00:17:34.079
It is thanks to God

00:17:34.079 --> 00:17:36.079
On his fulfillment

00:17:36.079 --> 00:17:38.079
And it is spent

00:17:38.079 --> 00:17:40.400
Satisfaction with God's destiny

00:17:40.400 --> 00:17:42.400
Which the soul may hate

00:17:42.400 --> 00:17:45.809
What you might hate

00:17:45.809 --> 00:17:47.809
The human soul

00:17:47.809 --> 00:17:49.809
Either it is legal

00:17:49.809 --> 00:17:51.809
Or a fixed amount

00:17:51.809 --> 00:17:53.809
Believers should

00:17:53.809 --> 00:17:55.809
To know that it is what God wanted

00:17:55.809 --> 00:17:57.809
By law or by fate

00:17:57.809 --> 00:17:59.809
It is better for them than not

00:17:59.809 --> 00:18:01.809
He brings it down to them

00:18:01.809 --> 00:18:03.809
He is kind to them and benevolent

00:18:03.809 --> 00:18:05.809
God Almighty is All-Knowing

00:18:05.809 --> 00:18:07.809
Expert

00:18:07.809 --> 00:18:09.809
He is the wisest of rulers

00:18:09.809 --> 00:18:11.869
And the Most Merciful of the merciful

00:18:11.869 --> 00:18:13.869
It is what God has prescribed for believers

00:18:13.869 --> 00:18:15.869
They may hate him

00:18:15.869 --> 00:18:17.869
Or some of them hate it

00:18:17.869 --> 00:18:19.869
Jihad for the sake of God

00:18:19.869 --> 00:18:21.869
God Almighty said

00:18:21.869 --> 00:18:23.869
You are destined to fight

00:18:23.869 --> 00:18:25.869
He hates you

00:18:25.869 --> 00:18:27.869
Perhaps you hate something

00:18:27.869 --> 00:18:29.869
And it is better for you

00:18:29.869 --> 00:18:31.869
And may you love

00:18:31.869 --> 00:18:33.869
And God knows

00:18:33.869 --> 00:18:35.869
And you don't know

00:18:35.869 --> 00:18:37.869
And perhaps from God

00:18:37.869 --> 00:18:39.869
Positive

00:18:39.869 --> 00:18:41.869
The point is

00:18:41.869 --> 00:18:43.869
That's what you hate

00:18:43.869 --> 00:18:45.869
From the hardship of jihad

00:18:45.869 --> 00:18:47.869
It brings goodness to you

00:18:47.869 --> 00:18:49.869
Where you conquer and gain spoils

00:18:49.869 --> 00:18:51.869
And you rent and show up

00:18:51.869 --> 00:18:53.869
The truth and you support it

00:18:53.869 --> 00:18:55.869
And you abandon falsehood and its party

00:18:55.869 --> 00:18:57.869
And who among you kills?

00:18:57.869 --> 00:18:59.869
He is a martyr

00:18:59.869 --> 00:19:01.869
In return

00:19:01.869 --> 00:19:03.869
You only love meekness

00:19:03.869 --> 00:19:05.869
And quit fighting

00:19:05.869 --> 00:19:07.869
It brings you evil

00:19:07.869 --> 00:19:09.869
That you are defeated and humiliated

00:19:09.869 --> 00:19:11.970
And your order goes

00:19:11.970 --> 00:19:13.970
And satisfaction with the law

00:19:13.970 --> 00:19:15.970
There is no obligation to obey him

00:19:15.970 --> 00:19:17.970
Faith is not complete without Him

00:19:17.970 --> 00:19:19.970
There is no choice for the believer

00:19:19.970 --> 00:19:21.970
God Almighty said

00:19:21.970 --> 00:19:23.970
And it was not for a believer

00:19:23.970 --> 00:19:25.970
Not a believer

00:19:25.970 --> 00:19:27.970
If God and His Messenger decide

00:19:27.970 --> 00:19:29.970
They will have the best of their affairs

00:19:29.970 --> 00:19:32.190
As for mountain ball

00:19:32.190 --> 00:19:34.190
With surrender of heart

00:19:34.190 --> 00:19:36.190
And leadership of the matter

00:19:36.190 --> 00:19:38.190
He will not be held accountable

00:19:38.190 --> 00:19:40.420
Bitter

00:19:40.420 --> 00:19:42.420
And what God may appreciate

00:19:42.420 --> 00:19:44.420
On the believer and it is disliked

00:19:44.420 --> 00:19:46.420
Marrying a woman appears

00:19:46.420 --> 00:19:48.420
What he hates towards him

00:19:48.420 --> 00:19:50.480
God Almighty said about that

00:19:50.480 --> 00:19:52.480
And live with them

00:19:52.480 --> 00:19:54.480
With favor

00:19:54.480 --> 00:19:56.480
If you hate them

00:19:56.480 --> 00:19:58.480
Maybe you hate something

00:19:58.480 --> 00:20:00.480
May God make it good

00:20:00.480 --> 00:20:02.480
A lot

00:20:02.480 --> 00:20:04.480
And he said

00:20:04.480 --> 00:20:06.480
Maybe you hate something

00:20:06.480 --> 00:20:08.480
And he did not say

00:20:08.480 --> 00:20:10.480
Perhaps you hate a woman

00:20:10.480 --> 00:20:12.480
This is a generalization that guides us

00:20:12.480 --> 00:20:14.480
To a general rule

00:20:14.480 --> 00:20:16.480
Believe in all things

00:20:16.480 --> 00:20:18.480
For women especially

00:20:18.480 --> 00:20:20.480
This rule

00:20:20.480 --> 00:20:22.480
It is some of what people hate

00:20:22.480 --> 00:20:24.480
It might be good for him

00:20:24.480 --> 00:20:26.480
Wise people know

00:20:26.480 --> 00:20:28.480
This is true of those who trade in life

00:20:28.480 --> 00:20:30.480
The Holy Qur’an

00:20:30.480 --> 00:20:32.480
It takes the human soul

00:20:32.480 --> 00:20:34.480
To believe

00:20:34.480 --> 00:20:36.480
And surrender to the hidden matter of the unseen

00:20:36.480 --> 00:20:38.480
After you make it

00:20:38.480 --> 00:20:40.480
What you can in Muhaiq

00:20:40.480 --> 00:20:42.640
Open pursuit

00:20:42.640 --> 00:20:44.640
Belief in destiny

00:20:44.640 --> 00:20:47.470
And taking reasons

00:20:47.470 --> 00:20:49.470
From the laws of God Almighty

00:20:49.470 --> 00:20:51.470
In his being

00:20:51.470 --> 00:20:53.470
Linking causes to their causes

00:20:53.470 --> 00:20:55.470
What is going on in the earth?

00:20:55.470 --> 00:20:57.470
It is in the original

00:20:57.470 --> 00:20:59.470
And in general

00:20:59.470 --> 00:21:01.470
Related to the reasons for it

00:21:01.470 --> 00:21:03.470
That's why he guided us

00:21:03.470 --> 00:21:05.470
May God give reasons

00:21:05.470 --> 00:21:07.470
In the affairs of our world

00:21:07.470 --> 00:21:09.470
And the matters of our hereafter

00:21:09.470 --> 00:21:11.470
As God Almighty said

00:21:11.470 --> 00:21:13.470
To Mary, peace be upon him, when she went into labor

00:21:13.470 --> 00:21:15.470
And shake to you

00:21:15.470 --> 00:21:17.470
With the trunk of the palm tree

00:21:17.470 --> 00:21:19.470
Pure moisture will fall on you

00:21:19.470 --> 00:21:21.470
And it was

00:21:21.470 --> 00:21:23.470
able to descend on it

00:21:23.470 --> 00:21:25.470
Wet without a verb

00:21:25.470 --> 00:21:27.500
From her

00:21:27.500 --> 00:21:29.500
He ordered us to be careful of the enemy

00:21:29.500 --> 00:21:31.500
And he said

00:21:31.500 --> 00:21:33.500
O you who believe

00:21:33.500 --> 00:21:35.500
Be careful and flee

00:21:35.500 --> 00:21:37.500
Steadfast or all of them flee

00:21:37.500 --> 00:21:39.500
And He is capable

00:21:39.500 --> 00:21:41.500
That is enough for us

00:21:41.500 --> 00:21:43.500
Without our action

00:21:43.500 --> 00:21:45.500
This is a matter of our world

00:21:45.500 --> 00:21:47.500
The same applies to other matters

00:21:47.500 --> 00:21:49.500
Our religion

00:21:49.500 --> 00:21:51.500
And God Almighty said

00:21:51.500 --> 00:21:53.500
And those who were guided

00:21:53.500 --> 00:21:55.500
He increased their guidance

00:21:55.500 --> 00:21:57.500
And He gave them their piety

00:21:57.500 --> 00:21:59.500
God Almighty also said

00:21:59.500 --> 00:22:01.500
When they went astray

00:22:01.500 --> 00:22:03.660
May God make their hearts astray

00:22:03.660 --> 00:22:05.660
So God Almighty decided

00:22:05.660 --> 00:22:07.660
That is the reward of good deeds

00:22:07.660 --> 00:22:09.660
The good afterwards

00:22:09.660 --> 00:22:11.660
It is also a punishment for disobedience

00:22:11.660 --> 00:22:13.700
Sin afterwards

00:22:13.700 --> 00:22:15.700
And for this

00:22:15.700 --> 00:22:17.700
Taking the reasons

00:22:17.700 --> 00:22:19.700
Or pay the warning

00:22:19.700 --> 00:22:21.700
It does not contradict belief in fate

00:22:21.700 --> 00:22:23.700
It is also fate

00:22:23.700 --> 00:22:25.700
As Omar bin Al-Khattab said

00:22:25.700 --> 00:22:27.700
May God be pleased with him

00:22:27.700 --> 00:22:29.700
When he refused to enter the Levant

00:22:29.700 --> 00:22:31.700
When he knew about the spread

00:22:31.700 --> 00:22:33.700
Plague in it

00:22:33.700 --> 00:22:35.700
He was told to flee

00:22:35.700 --> 00:22:37.700
From God's destiny

00:22:37.700 --> 00:22:39.700
He said yes

00:22:39.700 --> 00:22:41.700
A person who is destined by God

00:22:41.700 --> 00:22:43.789
To God's will

00:22:43.789 --> 00:22:46.140
Agreed

00:22:46.140 --> 00:22:48.140
Taking reasons

00:22:48.140 --> 00:22:50.849
It doesn't mean getting attached to it

00:22:50.849 --> 00:22:52.849
Taking reasons

00:22:52.849 --> 00:22:54.849
Based on that of God's laws

00:22:54.849 --> 00:22:56.849
Relationship between causes and causes

00:22:56.849 --> 00:22:58.849
It does not mean attachment

00:22:58.849 --> 00:23:00.849
There is no interruption to it

00:23:00.849 --> 00:23:02.849
Without believing that

00:23:02.849 --> 00:23:04.849
The matter is achieved by His will

00:23:04.849 --> 00:23:06.849
God and His wisdom

00:23:06.849 --> 00:23:08.849
That is, he should not believe it

00:23:08.849 --> 00:23:10.849
One that as long as he has

00:23:10.849 --> 00:23:12.849
Take reasons

00:23:12.849 --> 00:23:14.849
What he wanted must be achieved

00:23:14.849 --> 00:23:16.849
Without the need for God's will

00:23:16.849 --> 00:23:18.849
In that

00:23:18.849 --> 00:23:20.849
This interruption is due to reasons

00:23:20.849 --> 00:23:22.849
In this way, it is considered shirk

00:23:22.849 --> 00:23:24.849
Also the symptoms

00:23:24.849 --> 00:23:26.849
About the reasons altogether

00:23:26.849 --> 00:23:28.849
A disgrace in the law

00:23:28.849 --> 00:23:30.849
Denying its effect is contradictory

00:23:30.849 --> 00:23:32.849
For the mind

00:23:32.849 --> 00:23:34.849
Causes have an impact on causes

00:23:34.849 --> 00:23:36.849
But after

00:23:36.849 --> 00:23:38.849
God's will and will

00:23:38.849 --> 00:23:40.849
Just as for the slave

00:23:40.849 --> 00:23:42.849
Will and desire

00:23:42.849 --> 00:23:44.849
After God's will

00:23:44.849 --> 00:23:47.680
And his will

00:23:47.680 --> 00:23:49.680
Fluency of the divine will

00:23:49.680 --> 00:23:51.680
And the stability of universal laws

00:23:51.680 --> 00:23:54.700
Taking reasons

00:23:54.700 --> 00:23:56.700
With no attachment to it

00:23:56.700 --> 00:23:58.700
Based on perception

00:23:58.700 --> 00:24:00.700
Fluency of the divine will

00:24:00.700 --> 00:24:02.700
which may be breached

00:24:02.700 --> 00:24:04.700
The stability of universal laws

00:24:04.700 --> 00:24:06.700
For a wisdom that God knows

00:24:06.700 --> 00:24:08.700
God Almighty is capable

00:24:08.700 --> 00:24:10.700
Whenever he wants and how he wants

00:24:10.700 --> 00:24:12.700
To violate these Sunnahs

00:24:12.700 --> 00:24:14.700
He does what he wants

00:24:14.700 --> 00:24:16.700
And he is on everything

00:24:16.700 --> 00:24:18.700
A mighty thing

00:24:18.700 --> 00:24:20.700
God forbade the fire

00:24:20.700 --> 00:24:22.700
To burn Abraham, peace be upon him

00:24:22.700 --> 00:24:24.700
Contrary to constancy

00:24:24.700 --> 00:24:26.700
This is the cosmic year

00:24:26.700 --> 00:24:28.769
God Almighty said

00:24:28.769 --> 00:24:30.769
We said, O cosmic fire

00:24:30.769 --> 00:24:32.769
May peace and blessings be upon you

00:24:32.769 --> 00:24:34.799
Ibrahim

00:24:34.799 --> 00:24:36.799
And Zechariah, peace be upon him, was blessed

00:24:36.799 --> 00:24:38.799
Long live, peace be upon him

00:24:38.799 --> 00:24:40.799
Despite his old age

00:24:41.799 --> 00:24:43.799
God Almighty said

00:24:55.799 --> 00:24:57.930
The bottom line

00:24:57.930 --> 00:24:59.930
That the believer should take

00:24:59.930 --> 00:25:01.930
For whatever reasons he can

00:25:01.930 --> 00:25:03.930
He still holds his hope

00:25:03.930 --> 00:25:05.930
That is in God alone

00:25:05.930 --> 00:25:07.930
Thus, it will be a middle ground

00:25:07.930 --> 00:25:09.930
Among those who look too much

00:25:09.930 --> 00:25:11.930
On the stability of universal laws

00:25:11.930 --> 00:25:13.930
And its inevitability

00:25:13.930 --> 00:25:15.930
And its inability to fail

00:25:15.930 --> 00:25:17.930
In any case, who is exaggerating?

00:25:17.930 --> 00:25:19.930
In taking reasons

00:25:19.930 --> 00:25:21.930
Alleging his reliance on

00:25:21.930 --> 00:25:23.930
God's will and its fluency

00:25:23.930 --> 00:25:25.930
An example of that is mediocrity

00:25:25.930 --> 00:25:27.930
What Muslims did

00:25:27.930 --> 00:25:29.930
In the Battle of Badr

00:25:29.930 --> 00:25:31.930
Where they took what they could

00:25:31.930 --> 00:25:33.930
There are reasons for it

00:25:33.930 --> 00:25:35.930
They exhausted their effort in doing so

00:25:35.930 --> 00:25:37.930
They placed their hope in God

00:25:37.930 --> 00:25:39.930
So God Almighty provided them with angels

00:25:39.930 --> 00:25:41.930
Who enabled them

00:25:41.930 --> 00:25:43.930
Of victory though

00:25:43.930 --> 00:25:45.930
Their small numbers and equipment

00:25:45.930 --> 00:25:47.930
He is the violator

00:25:47.930 --> 00:25:49.930
For the usual in people's eyes

00:25:49.930 --> 00:25:51.930
God Almighty said

00:25:51.930 --> 00:25:53.930
When you seek help from your Lord

00:25:53.930 --> 00:25:55.930
So he responded to you

00:25:55.930 --> 00:25:57.930
I extend to you a thousand

00:25:57.930 --> 00:25:59.930
Of angels standing next to each other

00:25:59.930 --> 00:26:02.410
Two pictures

00:26:02.410 --> 00:26:04.410
To deviate in understanding

00:26:04.410 --> 00:26:07.430
Destiny

00:26:07.430 --> 00:26:09.430
First

00:26:09.430 --> 00:26:11.430
Invoking fate as an act

00:26:11.430 --> 00:26:13.430
Sins and disbelief

00:26:13.430 --> 00:26:15.430
God Almighty said about them

00:26:15.430 --> 00:26:17.430
Those who associate others will say

00:26:17.430 --> 00:26:19.430
If God had willed, He would not have included us

00:26:19.430 --> 00:26:21.430
Nor our parents

00:26:21.430 --> 00:26:23.430
We were not deprived of anything

00:26:23.430 --> 00:26:25.430
He also lied

00:26:25.430 --> 00:26:27.430
Those before them

00:26:27.430 --> 00:26:29.430
Until they tasted our sorrow

00:26:29.430 --> 00:26:31.430
Say do you have it?

00:26:31.430 --> 00:26:33.430
Whoever knows, bring it to us

00:26:33.430 --> 00:26:35.430
That you follow

00:26:35.430 --> 00:26:37.430
Except suspicion

00:26:37.430 --> 00:26:39.430
And you are only whispering

00:26:39.430 --> 00:26:41.430
So God lied to them

00:26:41.430 --> 00:26:43.430
In their claim

00:26:43.430 --> 00:26:45.430
These and others like them

00:26:45.430 --> 00:26:47.430
Arrogant and contradictory

00:26:47.430 --> 00:26:49.430
In their lawsuit

00:26:49.430 --> 00:26:51.430
They cannot spread it at all

00:26:51.430 --> 00:26:53.430
Flo ordered

00:26:53.430 --> 00:26:55.430
An abuser assaulted them by hitting them

00:26:55.430 --> 00:26:57.430
Or take away a right

00:26:57.430 --> 00:26:59.430
Then he protested to them that it was so

00:26:59.430 --> 00:27:01.430
Cause of fate and destiny

00:27:01.430 --> 00:27:03.430
They did not accept that from him

00:27:03.430 --> 00:27:05.430
Rather, they will be more angry with him

00:27:05.430 --> 00:27:07.430
Anger and they will fight

00:27:07.430 --> 00:27:09.430
About their stolen rights

00:27:09.430 --> 00:27:11.430
What a wonder

00:27:11.430 --> 00:27:13.430
How do they invoke fate against sins?

00:27:13.430 --> 00:27:15.430
And God does not displease

00:27:15.430 --> 00:27:17.430
They are not satisfied with anyone

00:27:17.430 --> 00:27:19.430
To be used as evidence in an interview

00:27:19.430 --> 00:27:21.430
They are angry with him when he makes a mistake

00:27:21.430 --> 00:27:23.819
On them

00:27:23.819 --> 00:27:25.819
Secondly, inertia

00:27:25.819 --> 00:27:27.819
And dependence

00:27:27.819 --> 00:27:29.819
Where some Muslims took

00:27:29.819 --> 00:27:31.819
In later times

00:27:31.819 --> 00:27:33.819
A weak justification

00:27:33.819 --> 00:27:35.819
Because of their inability and collapse

00:27:35.819 --> 00:27:37.819
And their satisfaction with corruption

00:27:37.819 --> 00:27:39.819
And humiliation

00:27:39.819 --> 00:27:41.819
Forgetting that God's destinies

00:27:41.819 --> 00:27:43.819
Originally run on them

00:27:43.819 --> 00:27:45.819
According to God's established laws

00:27:45.819 --> 00:27:47.819
That links the causes

00:27:47.819 --> 00:27:49.849
With its reasons

00:27:49.849 --> 00:27:51.849
This was helplessness and dependency

00:27:51.849 --> 00:27:53.849
It is the main port

00:27:53.849 --> 00:27:55.849
To be pleased with secular thought

00:27:55.849 --> 00:27:57.849
To the reality of the Muslim nation

00:27:57.849 --> 00:27:59.849
And his control over the reins

00:27:59.849 --> 00:28:01.849
In it

00:28:01.849 --> 00:28:03.849
He was named Malik Ibn Nabi

00:28:03.849 --> 00:28:05.849
This helplessness and acceptance of humiliation

00:28:05.849 --> 00:28:07.849
Colonization potential

00:28:07.849 --> 00:28:09.849
He called him Al-Mawdud

00:28:09.849 --> 00:28:11.849
enslaveability

00:28:11.849 --> 00:28:13.910
There is no doubt that the truth

00:28:13.910 --> 00:28:15.910
In this matter

00:28:15.910 --> 00:28:17.910
It will be as we mentioned before

00:28:17.910 --> 00:28:19.910
In balance between work

00:28:19.910 --> 00:28:21.910
Do everything in your power to push the warning

00:28:21.910 --> 00:28:23.910
Until we get to

00:28:23.910 --> 00:28:25.910
As much as possible

00:28:25.910 --> 00:28:27.910
Then surrender to what he values

00:28:27.910 --> 00:28:29.910
God for our faith in Him

00:28:29.910 --> 00:28:31.910
It means an act

00:28:31.910 --> 00:28:33.910
The reasons that God has provided for us

00:28:33.910 --> 00:28:35.910
And defending

00:28:35.910 --> 00:28:37.910
The destinies of God Almighty are due to His destinies

00:28:37.910 --> 00:28:39.910
As long as there is

00:28:39.910 --> 00:28:41.910
Possibility to defend

00:28:41.910 --> 00:28:43.910
As God Almighty said

00:28:43.910 --> 00:28:45.910
If God had not pushed people away

00:28:45.910 --> 00:28:47.910
each other

00:28:47.910 --> 00:28:49.910
The earth would be corrupted

00:28:49.910 --> 00:28:51.910
But God is of grace

00:28:51.910 --> 00:28:53.910
On the worlds

00:28:53.910 --> 00:28:55.910
If you don't find the defense

00:28:55.910 --> 00:28:57.910
As possible

00:28:57.910 --> 00:28:59.910
It is necessary to be patient with God’s judgment

00:28:59.910 --> 00:29:01.910
Estimate it with certainty

00:29:01.910 --> 00:29:03.910
That there is good behind it

00:29:03.910 --> 00:29:05.910
And interest and mercy

00:29:05.910 --> 00:29:07.910
You should make an effort to seek it

00:29:07.910 --> 00:29:09.910
And harness it for good and reform

00:29:09.910 --> 00:29:11.910
And change conditions

00:29:11.910 --> 00:29:13.910
People hold souls accountable

00:29:13.910 --> 00:29:15.910
And remove the causes of disaster

00:29:15.910 --> 00:29:17.910
Believing in a saying

00:29:17.910 --> 00:29:19.910
God Almighty

00:29:19.910 --> 00:29:21.910
God does not change

00:29:21.910 --> 00:29:23.910
No people can change it

00:29:23.910 --> 00:29:25.910
What about themselves?

00:29:25.910 --> 00:29:27.940
This becomes clear

00:29:27.940 --> 00:29:29.940
The difference between trust

00:29:29.940 --> 00:29:31.940
And dependence

00:29:31.940 --> 00:29:33.940
Where to trust

00:29:33.940 --> 00:29:35.940
It is the work and slavery of the heart

00:29:35.940 --> 00:29:37.940
Depending on God and trusting

00:29:37.940 --> 00:29:39.940
And seek refuge in Him

00:29:39.940 --> 00:29:41.940
To him and delegate

00:29:41.940 --> 00:29:43.940
To him and be satisfied with what he decrees

00:29:43.940 --> 00:29:45.940
With one's reasons

00:29:45.940 --> 00:29:47.940
The one who is commanded

00:29:47.940 --> 00:29:49.940
Reliance is inability

00:29:49.940 --> 00:29:51.940
And reasoning for reasons

00:29:51.940 --> 00:29:53.940
And disperse in it

00:29:53.940 --> 00:29:55.940
They claim that it is a form of trust

00:29:55.940 --> 00:29:57.940
And belief in destiny

00:29:57.940 --> 00:30:00.170
Contradictions

00:30:00.170 --> 00:30:03.160
Belief in destiny

00:30:03.160 --> 00:30:05.160
Firstly

00:30:05.160 --> 00:30:07.160
Denying destiny and denying it

00:30:07.160 --> 00:30:09.160
He denies that God Almighty is God

00:30:09.160 --> 00:30:11.160
Know things before they happen

00:30:11.160 --> 00:30:13.160
Or he wrote it

00:30:13.160 --> 00:30:15.380
Secondly

00:30:15.380 --> 00:30:17.380
Underestimation

00:30:17.380 --> 00:30:19.380
And mocking him

00:30:19.380 --> 00:30:21.380
And making fun of him even if he didn't lie about it

00:30:21.380 --> 00:30:23.609
Third

00:30:23.609 --> 00:30:25.609
Opposing God Almighty

00:30:25.609 --> 00:30:27.609
In his destiny

00:30:27.609 --> 00:30:29.609
Or think it's absurd

00:30:29.609 --> 00:30:31.740
And in vain

00:30:31.740 --> 00:30:33.740
Fourth

00:30:33.740 --> 00:30:35.740
Believing that misfortunes are estimated

00:30:35.740 --> 00:30:37.740
From God Almighty to His servants

00:30:37.740 --> 00:30:39.740
Injustice to them

00:30:39.740 --> 00:30:41.859
God Almighty for that

00:30:41.859 --> 00:30:43.859
Fifth

00:30:43.859 --> 00:30:45.859
Belief that God Almighty

00:30:45.859 --> 00:30:47.859
He accepts sin and polytheism

00:30:47.859 --> 00:30:49.859
Which falls from the slave

00:30:49.859 --> 00:30:52.279
Which you value on me

00:30:52.279 --> 00:30:54.279
One of the fruits of belief in destiny

00:30:54.279 --> 00:30:57.400
It sums up

00:30:57.400 --> 00:30:59.400
The most important fruits of faith

00:30:59.400 --> 00:31:01.400
As much as in

00:31:01.400 --> 00:31:03.400
Firstly

00:31:03.400 --> 00:31:05.400
Glorifying God Almighty

00:31:05.400 --> 00:31:07.400
And his reverence

00:31:07.400 --> 00:31:09.400
Because of the manifestation of belief in destiny

00:31:09.400 --> 00:31:11.400
The Most Beautiful Names of God and His Sublime Attributes

00:31:11.400 --> 00:31:13.400
Such as knowledge and wisdom

00:31:13.400 --> 00:31:15.400
And creation and ability

00:31:15.400 --> 00:31:17.500
Glory and conquering everything

00:31:17.500 --> 00:31:19.500
Secondly

00:31:19.500 --> 00:31:21.500
Satisfied when calamities strike

00:31:21.500 --> 00:31:23.500
Because if the servant knows

00:31:23.500 --> 00:31:25.500
That what happened to him did not happen

00:31:25.500 --> 00:31:27.500
To make a mistake and not to make a mistake

00:31:27.500 --> 00:31:29.500
It wouldn't have happened to him

00:31:29.500 --> 00:31:31.529
May God bless him and grant him peace

00:31:31.529 --> 00:31:33.529
Third

00:31:33.529 --> 00:31:35.529
Self-calm and reassurance

00:31:35.529 --> 00:31:37.529
When receiving events

00:31:37.529 --> 00:31:39.529
The good and the bad

00:31:39.529 --> 00:31:41.529
Don't be alarmed by that

00:31:41.529 --> 00:31:43.529
Heartbreaks go with him

00:31:43.529 --> 00:31:45.529
When it's hard

00:31:45.529 --> 00:31:47.529
Do not rejoice with overwhelming joy

00:31:47.529 --> 00:31:49.529
God Almighty said

00:31:49.529 --> 00:31:51.529
What a misfortune befell him

00:31:51.529 --> 00:31:53.529
On earth or in yourselves

00:31:53.529 --> 00:31:55.529
Except in a book

00:31:55.529 --> 00:31:57.529
Before that

00:31:57.529 --> 00:31:59.529
We clear her

00:31:59.529 --> 00:32:01.529
This is easy for God

00:32:01.529 --> 00:32:03.529
So that you don't get sad

00:32:03.529 --> 00:32:05.529
For what you missed

00:32:05.529 --> 00:32:07.529
And do not rejoice in what He has given you

00:32:07.529 --> 00:32:09.529
I swear no

00:32:09.529 --> 00:32:11.529
He loves every fool

00:32:11.529 --> 00:32:13.690
Proud

00:32:13.690 --> 00:32:15.690
Fourth, move on

00:32:15.690 --> 00:32:17.690
On the way to God

00:32:17.690 --> 00:32:19.690
Without confusion or worry

00:32:19.690 --> 00:32:21.690
No dissatisfaction with obstacles

00:32:21.690 --> 00:32:23.690
And hardships

00:32:23.690 --> 00:32:25.690
Do not despair of God's help

00:32:25.690 --> 00:32:27.690
And extend it

00:32:27.690 --> 00:32:29.690
There is no fear of misdirection

00:32:29.690 --> 00:32:31.849
Or loss of the penalty

00:32:31.849 --> 00:32:33.849
Fifth

00:32:33.849 --> 00:32:35.849
The heart is free from hatred and envy

00:32:35.849 --> 00:32:37.849
Because they are in fact

00:32:37.849 --> 00:32:39.849
Opposition to the decree of God Almighty

00:32:39.849 --> 00:32:41.849
In the blessings he appreciates

00:32:41.849 --> 00:32:43.849
On His servants

00:32:43.849 --> 00:32:45.940
6

00:32:45.940 --> 00:32:47.940
Safety from delusions

00:32:47.940 --> 00:32:49.940
That hurt some

00:32:49.940 --> 00:32:51.940
Misguided sects in the chapter on destiny

00:32:51.940 --> 00:32:53.940
Such as fatalism and fatalism

00:32:53.940 --> 00:32:55.940
Those delusions

00:32:55.940 --> 00:32:57.940
Which affects negatively

00:32:57.940 --> 00:32:59.940
On the actions of their owners

00:32:59.940 --> 00:33:01.980
And their actions

00:33:01.980 --> 00:33:03.980
7

00:33:03.980 --> 00:33:05.980
Put effort into good deeds

00:33:05.980 --> 00:33:07.980
And fleeing from God's decrees

00:33:07.980 --> 00:33:09.980
which he does not satisfy

00:33:09.980 --> 00:33:11.980
To the destinies that please him

00:33:11.980 --> 00:33:14.140
8

00:33:14.140 --> 00:33:16.140
Asking God Almighty

00:33:16.140 --> 00:33:18.140
Guidance and steadfastness

00:33:18.140 --> 00:33:20.140
And the fear of the heart going astray

00:33:20.140 --> 00:33:22.140
And a slip of the foot

00:33:22.140 --> 00:33:24.140
There is no infallibility from that

00:33:24.140 --> 00:33:26.140
Except those who have mercy on God

00:33:26.140 --> 00:33:28.329
So he guided him and made him steadfast

00:33:28.329 --> 00:33:30.329
9

00:33:30.329 --> 00:33:32.329
Sincere trust in God Almighty

00:33:32.329 --> 00:33:34.329
And resort to Him alone

00:33:34.329 --> 00:33:37.029
Summary of concepts

00:33:37.029 --> 00:33:39.029
Sunnis
