WEBVTT 00:00:00.180 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.440 Advantage center 00:00:06.440 --> 00:00:09.640 For human studies and research 00:00:09.640 --> 00:00:10.939 Submit 00:00:10.939 --> 00:00:16.239 Summary of Sahih Al-Bukhari 00:00:16.239 --> 00:00:22.989 The door of the mosque will be on the road without harming people 00:00:22.989 --> 00:00:29.859 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, she said 00:00:30.859 --> 00:00:32.859 I never understood my parents 00:00:32.859 --> 00:00:35.859 Except they both condemn religion 00:00:35.859 --> 00:00:37.859 Not a day has passed for us 00:00:37.859 --> 00:00:43.859 Unless the Messenger of God, may God bless him and grant him peace, comes to us two days a day 00:00:43.859 --> 00:00:46.079 Tomorrow and evening 00:00:46.079 --> 00:00:49.079 When the Muslims were tested 00:00:49.079 --> 00:00:53.079 Abu Bakr migrated to the land of Abyssinia 00:00:53.079 --> 00:00:55.079 Until he reached Barak Al-Ghamad 00:00:55.079 --> 00:00:57.079 Ibn al-Daghna found him 00:00:57.079 --> 00:00:59.079 He is the master of the continent 00:00:59.079 --> 00:01:01.079 And he said 00:01:01.079 --> 00:01:03.079 Where do you want, Abu Bakr? 00:01:03.079 --> 00:01:05.079 Abu Bakr said 00:01:05.079 --> 00:01:07.079 Take me out, my people 00:01:07.079 --> 00:01:11.079 So I want to travel on earth and worship my Lord 00:01:11.079 --> 00:01:13.140 Ibn al-Daghna said 00:01:13.140 --> 00:01:18.180 Someone like you, O Abu Bakr, does not go out or go out 00:01:18.180 --> 00:01:20.180 You gain nothing 00:01:20.180 --> 00:01:22.180 And it reaches the womb 00:01:22.180 --> 00:01:23.180 And bear it all 00:01:23.180 --> 00:01:25.180 And acknowledge the guest 00:01:25.180 --> 00:01:28.400 He was appointed to the right deputies 00:01:28.400 --> 00:01:30.400 I am your neighbor 00:01:30.400 --> 00:01:31.400 Come back 00:01:31.400 --> 00:01:33.400 And worship your Lord in your country 00:01:33.400 --> 00:01:35.400 So he came back 00:01:35.400 --> 00:01:37.400 Ibn Ad-Daghna traveled with him 00:01:37.400 --> 00:01:40.400 Ibn al-Daghna departed on the eve of the night 00:01:40.400 --> 00:01:42.400 Among the nobles of Quraysh 00:01:42.400 --> 00:01:44.400 He said to them 00:01:44.400 --> 00:01:48.400 Abu Bakr does not come out like him nor does he come out 00:01:48.400 --> 00:01:51.400 Do you produce a man who earns a living? 00:01:51.400 --> 00:01:53.400 And the womb reaches 00:01:53.400 --> 00:01:54.400 He carries everything 00:01:54.400 --> 00:01:56.400 The guest acknowledges 00:01:56.400 --> 00:01:58.780 On the right paths 00:01:58.780 --> 00:02:02.780 The Quraysh did not lie next to Ibn Ad-Daghna 00:02:02.780 --> 00:02:04.780 They said to Ibn Ad-Daghna 00:02:04.780 --> 00:02:05.780 Virgin garage 00:02:05.780 --> 00:02:08.780 Let him worship his Lord in his home 00:02:08.780 --> 00:02:10.780 Let him pray there 00:02:10.780 --> 00:02:12.780 Let him read whatever he wants 00:02:12.780 --> 00:02:14.780 It does not harm us 00:02:14.780 --> 00:02:16.780 And it is not revealed 00:02:16.780 --> 00:02:21.849 We fear that our women and children will be tempted 00:02:21.849 --> 00:02:24.849 Ibn Ad-Daghna said that to Abu Bakr 00:02:24.849 --> 00:02:29.909 So Abu Bakr stayed there, worshiping his Lord in his house 00:02:29.909 --> 00:02:35.039 He does not announce his prayers publicly, nor does he recite them anywhere other than his home 00:02:35.039 --> 00:02:37.039 Then he appeared to Abu Bakr 00:02:37.039 --> 00:02:40.039 So he built a mosque in the courtyard of his house 00:02:40.039 --> 00:02:44.039 He used to pray in it and read the Qur’an 00:02:44.039 --> 00:02:48.039 Then the women of the polytheists and their children would slander him 00:02:48.039 --> 00:02:52.039 They admire him and look at him 00:02:52.039 --> 00:02:55.039 Abu Bakr was a crying man 00:02:55.039 --> 00:02:59.039 He does not have eyes when he reads the Qur’an 00:02:59.039 --> 00:03:03.039 This frightened the noble polytheists of Quraish 00:03:03.039 --> 00:03:06.039 So they sent to Ibn Al-Daghna 00:03:06.039 --> 00:03:08.039 So he came to them 00:03:08.039 --> 00:03:09.039 And they said 00:03:09.039 --> 00:03:13.039 We would have rewarded Abu Bakr next to you 00:03:13.039 --> 00:03:16.039 That he should worship his Lord in his home 00:03:16.039 --> 00:03:18.039 He has gone beyond that 00:03:18.039 --> 00:03:21.039 So he built a mosque in the courtyard of his house 00:03:21.039 --> 00:03:24.039 So he announced it by praying and reading it 00:03:24.039 --> 00:03:29.039 We feared that he would tempt our women and children 00:03:29.039 --> 00:03:30.039 So he finished 00:03:30.039 --> 00:03:32.199 In a novel 00:03:32.199 --> 00:03:33.259 So he came 00:03:33.259 --> 00:03:38.259 If he wants to limit himself to worshiping his Lord in his home, he will do so 00:03:38.259 --> 00:03:41.259 Even if he refuses to announce it 00:03:41.259 --> 00:03:45.259 Ask him to return your debt to you 00:03:45.259 --> 00:03:48.259 We hate to forgive you 00:03:48.259 --> 00:03:52.259 We are not based on Abu Bakr’s inquiry 00:03:52.259 --> 00:03:54.330 Aisha said 00:03:54.330 --> 00:03:58.360 Ibn al-Daghna came to Abu Bakr and said: 00:03:58.360 --> 00:04:01.360 You know what I promised you 00:04:01.360 --> 00:04:04.360 Either limit it to that 00:04:04.360 --> 00:04:08.360 Or you can return to me 00:04:08.360 --> 00:04:14.360 I do not like the Arabs to hear that I concealed a man with whom I had an affair 00:04:14.360 --> 00:04:16.550 Abu Bakr said 00:04:16.550 --> 00:04:19.550 I will return your neighborhood to you 00:04:19.550 --> 00:04:22.550 And I am satisfied next to God Almighty 00:04:22.550 --> 00:04:27.709 The Prophet, may God bless him and grant him peace, was in Mecca on that day 00:04:27.709 --> 00:04:31.779 The Prophet, may God bless him and grant him peace, said to the Muslims 00:04:31.779 --> 00:04:35.779 I showed you the house of your migration 00:04:35.779 --> 00:04:37.779 With palm trees 00:04:37.779 --> 00:04:38.779 In a novel 00:04:38.779 --> 00:04:41.779 I saw a marsh with palm trees 00:04:41.779 --> 00:04:43.779 Between two laptops 00:04:43.779 --> 00:04:45.779 They are both free 00:04:45.779 --> 00:04:48.779 So he migrated from Hajar before Medina 00:04:48.779 --> 00:04:53.779 Most of those who had immigrated to the land of Abyssinia returned to Medina 00:04:53.779 --> 00:04:57.779 Abu Bakr prepared before Medina 00:04:57.779 --> 00:05:01.779 The Messenger of God, may God bless him and grant him peace, said to him 00:05:01.779 --> 00:05:03.779 On your messengers 00:05:03.779 --> 00:05:06.779 I hope that he will give me permission 00:05:06.779 --> 00:05:08.779 Abu Bakr said 00:05:08.779 --> 00:05:11.779 Do you hope for that, my father? 00:05:11.779 --> 00:05:12.779 He said yes 00:05:12.779 --> 00:05:17.810 Abu Bakr confined himself to the Messenger of God, may God bless him and grant him peace 00:05:17.810 --> 00:05:19.810 To accompany him 00:05:19.810 --> 00:05:23.810 On two trips he had brown leaves 00:05:23.810 --> 00:05:26.810 It is a four-month hiatus 00:05:26.810 --> 00:05:28.810 Aisha said 00:05:28.810 --> 00:05:34.810 While we were sitting one day in Abu Bakr’s house at noon 00:05:34.810 --> 00:05:37.810 Someone said to Abu Bakr 00:05:37.810 --> 00:05:41.810 This is the Messenger of God, may God bless him and grant him peace 00:05:41.810 --> 00:05:45.810 At an hour when he did not come to us 00:05:45.810 --> 00:05:47.899 Abu Bakr said 00:05:47.899 --> 00:05:50.899 May my father and mother be sacrificed for him 00:05:50.899 --> 00:05:55.899 By God, he brought nothing at this hour except an order 00:05:55.899 --> 00:05:56.970 she said 00:05:56.970 --> 00:06:01.970 Then the Messenger of God, may God bless him and grant him peace, came and asked for permission 00:06:01.970 --> 00:06:03.970 He gave him permission and he entered 00:06:03.970 --> 00:06:09.000 The Prophet, may God bless him and grant him peace, said to Abu Bakr 00:06:09.000 --> 00:06:11.000 Get out of there 00:06:11.000 --> 00:06:13.000 Abu Bakr said 00:06:13.000 --> 00:06:17.000 They are your family because of my father, O Messenger of God 00:06:17.000 --> 00:06:19.100 He said 00:06:19.100 --> 00:06:22.100 I have been given permission to go out 00:06:22.100 --> 00:06:24.100 Abu Bakr said 00:06:24.100 --> 00:06:28.100 The Companions, my father, you, O Messenger of God 00:06:28.100 --> 00:06:33.220 The Messenger of God, may God bless him and grant him peace, said yes 00:06:33.220 --> 00:06:35.259 Abu Bakr said 00:06:35.259 --> 00:06:40.259 So take my father, O Messenger of God, by one of these camels of mine 00:06:40.259 --> 00:06:45.290 The Messenger of God, may God bless him and grant him peace, said the price 00:06:45.290 --> 00:06:47.319 Aisha said 00:06:47.319 --> 00:06:50.319 So we prepared them to use the device 00:06:50.319 --> 00:06:54.319 We made a table for them in a bag 00:06:54.319 --> 00:06:59.319 Asma bint Abi Bakr cut off a piece of her domain 00:06:59.319 --> 00:07:02.319 So I tied it to the mouth of the bag 00:07:02.319 --> 00:07:05.319 That is why it is called the scope 00:07:05.319 --> 00:07:07.420 she said 00:07:07.420 --> 00:07:10.420 Then he followed the Messenger of God, may God bless him and grant him peace 00:07:10.420 --> 00:07:14.420 Abu Bakr was in a cave in Jabal Thawr 00:07:14.420 --> 00:07:17.449 We stayed there for three nights 00:07:17.449 --> 00:07:20.449 Abdullah bin Abi Bakr spends the night with them 00:07:20.449 --> 00:07:22.449 He is a young boy 00:07:22.449 --> 00:07:24.449 Educate, teach 00:07:24.449 --> 00:07:27.449 He enters from them with magic 00:07:27.449 --> 00:07:31.449 He will be with the Quraysh in Mecca like Kabait 00:07:31.449 --> 00:07:35.449 He does not hear anything they are trying to do except with awareness 00:07:35.449 --> 00:07:40.449 Until the news of that comes to them when the darkness is mixed 00:07:40.449 --> 00:07:45.509 Amer bin Fuhaira, Abu Bakr’s servant, looks after them 00:07:45.509 --> 00:07:47.509 A donation from sheep 00:07:47.509 --> 00:07:52.509 He comforts them when an hour after dinner is over 00:07:52.509 --> 00:07:54.509 They spent the night in messengers 00:07:54.509 --> 00:07:58.509 It is the milk of their children and their children 00:07:58.509 --> 00:08:02.509 Until Amer bin Fuhayra croaked with ghastly 00:08:02.509 --> 00:08:07.509 He does this every one of those three nights 00:08:07.509 --> 00:08:11.800 The Messenger of God, may God bless him and grant him peace, was hired 00:08:11.800 --> 00:08:14.800 Abu Bakr was a man from Bin Al-Dail 00:08:14.800 --> 00:08:17.800 He is from Bani Abd bin Adi 00:08:17.800 --> 00:08:19.800 Quiet, Kharita 00:08:19.800 --> 00:08:23.800 And the skilled one who is skilled in guidance 00:08:23.800 --> 00:08:27.800 He became an ally in the family of Al-Aas bin Wael Al-Sahmi 00:08:27.800 --> 00:08:30.800 He follows the religion of the infidels of Quraysh 00:08:30.800 --> 00:08:32.799 So he was secure 00:08:32.799 --> 00:08:35.799 So he handed over their camels to him 00:08:35.799 --> 00:08:39.799 They dated Ghar Thawr after three nights 00:08:39.799 --> 00:08:42.799 On their journey at three in the morning 00:08:42.799 --> 00:08:46.799 Amer bin Fuhaira and the guide set out with them 00:08:46.799 --> 00:08:49.799 So he took them along the coastal road 00:08:49.799 --> 00:08:53.220 Comment on the hadith 00:08:53.220 --> 00:08:55.759 I didn't understand 00:08:55.759 --> 00:08:57.820 That is, I did not know 00:08:57.820 --> 00:08:58.820 My father 00:08:58.820 --> 00:09:01.820 She wanted Abu Bakr, may God be pleased with him 00:09:01.820 --> 00:09:05.820 Her mother is Umm Roman, may God be pleased with her 00:09:05.820 --> 00:09:08.919 And flexing is a matter of giving priority 00:09:08.919 --> 00:09:10.919 They condemn religion 00:09:10.919 --> 00:09:12.950 That is, the religion of Islam 00:09:12.950 --> 00:09:14.950 Tomorrow and evening 00:09:14.950 --> 00:09:17.179 That is, morning and evening 00:09:17.179 --> 00:09:19.179 The Muslims were not afflicted 00:09:19.179 --> 00:09:23.269 That is, by harming the infidels from Quraysh and others 00:09:23.269 --> 00:09:25.269 Pools of the sheath 00:09:25.269 --> 00:09:29.269 It is located over five nights from Mecca to Yemen 00:09:29.269 --> 00:09:32.559 The following is the sea coast 00:09:32.559 --> 00:09:34.559 Master of the continent 00:09:34.559 --> 00:09:36.690 It is a famous tribe 00:09:36.690 --> 00:09:38.690 Ibn Al-Daghna 00:09:38.690 --> 00:09:40.690 Named after his mother 00:09:40.690 --> 00:09:43.779 It was said that his name was Rabia bin Rafi’ 00:09:43.779 --> 00:09:46.779 To get rid of tourism 00:09:46.779 --> 00:09:50.879 What is meant here is leaving the lands and settling in the wilderness 00:09:50.879 --> 00:09:52.879 You earn nothing 00:09:52.879 --> 00:09:55.879 That is, you give him the money and own it 00:09:55.879 --> 00:09:57.940 And bear it all 00:09:57.940 --> 00:10:00.940 That is, one who is not independent in his own affairs 00:10:00.940 --> 00:10:02.940 And the guest arrives 00:10:02.940 --> 00:10:03.940 Villages 00:10:03.940 --> 00:10:06.940 What food and lodging is prepared for the guest 00:10:06.940 --> 00:10:09.940 He was appointed to the right deputies 00:10:09.940 --> 00:10:13.009 Any accidents and calamities 00:10:13.009 --> 00:10:14.009 Going 00:10:14.009 --> 00:10:17.009 What a way to prevent someone from harming you 00:10:17.009 --> 00:10:20.009 The Quraysh did not lie next to Ibn Ad-Daghna 00:10:20.009 --> 00:10:22.009 That is, they accepted his neighborhood 00:10:22.009 --> 00:10:27.009 They did not mention his statement regarding the safety of Abu Bakr, may God be pleased with him 00:10:27.009 --> 00:10:29.039 And it is not revealed 00:10:29.039 --> 00:10:33.039 That is, his prayer and reading are not up to us 00:10:33.039 --> 00:10:36.039 To tempt our women and children 00:10:36.039 --> 00:10:39.039 That is, to distract them from worshiping idols 00:10:39.039 --> 00:10:41.169 So he stayed 00:10:41.169 --> 00:10:44.169 That is, he stayed on what they stipulated for a period of time 00:10:44.169 --> 00:10:46.259 Then it started 00:10:46.259 --> 00:10:50.259 That is, then an opinion other than the first one appeared to him 00:10:50.259 --> 00:10:52.419 In his courtyard 00:10:52.419 --> 00:10:55.419 That is, in the square in front of his house 00:10:55.419 --> 00:10:57.580 And he throws it at him 00:10:57.580 --> 00:10:59.710 That is, he rushes to him 00:10:59.710 --> 00:11:01.710 He doesn't have my eyes 00:11:01.710 --> 00:11:04.710 That is, he cannot bear to hold them from crying 00:11:04.710 --> 00:11:09.840 From the tenderness of his heart when reciting and listening to the Qur’an 00:11:09.840 --> 00:11:10.840 And I panic 00:11:10.840 --> 00:11:12.840 That is, I am afraid 00:11:12.840 --> 00:11:14.840 He has gone beyond that 00:11:14.840 --> 00:11:16.840 That is, he did not adhere to the condition 00:11:16.840 --> 00:11:18.100 So he finished 00:11:18.100 --> 00:11:20.289 That is, it is forbidden 00:11:20.289 --> 00:11:24.289 To limit himself to worshiping his Lord in his home is an act 00:11:24.289 --> 00:11:26.289 That is, he must adhere to the condition 00:11:26.289 --> 00:11:29.539 He does not declare his worship 00:11:29.539 --> 00:11:30.539 Even if they are fathers 00:11:30.539 --> 00:11:32.539 That is, abstain 00:11:32.539 --> 00:11:33.539 Ask him 00:11:33.539 --> 00:11:35.700 That is, ask him 00:11:35.700 --> 00:11:36.700 Your responsibility 00:11:36.700 --> 00:11:38.700 That is, your security and your covenant 00:11:38.700 --> 00:11:40.960 We hated to let you down 00:11:40.960 --> 00:11:43.960 That is, we hate to break your covenant 00:11:43.960 --> 00:11:46.120 We are not based 00:11:47.120 --> 00:11:51.179 That is, we are not satisfied with his action and we do not remain silent about it 00:11:51.179 --> 00:11:53.179 I promised you it 00:11:53.179 --> 00:11:57.179 That is, according to the condition that you made with them regarding your neighbourhood 00:11:57.179 --> 00:11:59.179 I return to you 00:11:59.179 --> 00:12:02.340 That is, your obligation and your pledge of protection 00:12:02.340 --> 00:12:05.340 And I am satisfied next to God Almighty 00:12:05.340 --> 00:12:08.500 That is, with safety and protection 00:12:08.500 --> 00:12:09.500 Aret 00:12:09.500 --> 00:12:11.629 That is, it was revealed to me 00:12:11.629 --> 00:12:13.629 Between two laptops 00:12:13.629 --> 00:12:16.629 The lava is land outside the city 00:12:16.629 --> 00:12:19.759 It has many black stones 00:12:19.759 --> 00:12:21.759 The two heats 00:12:21.759 --> 00:12:23.759 They are the ones in the city 00:12:23.820 --> 00:12:24.820 General 00:12:24.820 --> 00:12:26.889 Any more 00:12:26.889 --> 00:12:27.889 Get ready 00:12:27.889 --> 00:12:29.919 That is, prepare 00:12:29.919 --> 00:12:30.919 On your messengers 00:12:30.919 --> 00:12:32.950 That is, slow down 00:12:32.950 --> 00:12:34.950 Abu Bakr held his breath 00:12:34.950 --> 00:12:37.950 That is, he prevented himself from immigrating 00:12:37.950 --> 00:12:42.080 For the sake of the Messenger of God, may God bless him and grant him peace 00:12:42.080 --> 00:12:43.080 Two departures 00:12:43.080 --> 00:12:44.080 The late one 00:12:44.080 --> 00:12:48.080 One of the strong camels for travel and loads 00:12:48.080 --> 00:12:50.139 Brown paper 00:12:50.139 --> 00:12:52.139 It is a type of acacia tree 00:12:52.139 --> 00:12:54.269 It is a mess 00:12:54.269 --> 00:12:56.269 That is, paper beaten with sticks 00:12:56.269 --> 00:12:58.269 Falling from trees 00:12:58.269 --> 00:13:00.529 In the dead of noon 00:13:00.529 --> 00:13:03.529 That is, at the beginning of the heat 00:13:03.529 --> 00:13:04.529 Convinced 00:13:04.529 --> 00:13:06.529 That is, covering his head 00:13:06.529 --> 00:13:08.590 In an hour 00:13:08.590 --> 00:13:10.590 That is, at any time 00:13:10.590 --> 00:13:12.590 They are your family 00:13:12.590 --> 00:13:16.590 He referred to Aisha and Asmaa, may God be pleased with them 00:13:16.590 --> 00:13:18.620 Companions 00:13:18.620 --> 00:13:20.620 That is, I want your company 00:13:20.620 --> 00:13:22.850 I urge the device 00:13:22.850 --> 00:13:23.850 Of induction 00:13:23.850 --> 00:13:25.850 Which is speeding up 00:13:25.850 --> 00:13:26.850 And the device 00:13:26.850 --> 00:13:29.850 What he needs for travel and the like 00:13:29.850 --> 00:13:31.850 We set up a table for them 00:13:31.850 --> 00:13:35.850 A sofra is the food that is made for the traveler 00:13:35.850 --> 00:13:38.850 Then use it in a pot of food 00:13:38.850 --> 00:13:40.879 From its scope 00:13:40.879 --> 00:13:45.879 The belt is a garment with a lace that is worn by women 00:13:45.879 --> 00:13:46.879 And logic 00:13:46.879 --> 00:13:49.879 Everything I have fastened in the midst of you 00:13:49.879 --> 00:13:51.909 Baghar in Jabal Thawr 00:13:51.909 --> 00:13:54.909 It is a mountain known as Mecca 00:13:54.909 --> 00:13:56.070 Educate 00:13:56.070 --> 00:13:58.070 That is, clever and clever 00:13:58.070 --> 00:13:59.070 Find out 00:13:59.070 --> 00:14:01.070 That is, quick to understand 00:14:01.070 --> 00:14:05.070 He has a good reception of what he hears and learns 00:14:05.070 --> 00:14:06.070 Fidlig 00:14:06.070 --> 00:14:10.070 That is, he leaves with magic and goes to Mecca 00:14:10.070 --> 00:14:12.200 They struggle with it 00:14:12.200 --> 00:14:15.200 That is, what the Quraysh plotted against them 00:14:15.200 --> 00:14:18.259 And he saved it 00:14:18.259 --> 00:14:19.259 Grant 00:14:19.259 --> 00:14:23.259 It is the chaat whose milk a man makes for others 00:14:23.259 --> 00:14:25.389 So he comforts her 00:14:25.389 --> 00:14:28.419 That is, the sheep will go to them 00:14:28.419 --> 00:14:29.419 In messengers 00:14:29.419 --> 00:14:31.460 It is soft milk 00:14:31.460 --> 00:14:33.460 And their guest 00:14:33.460 --> 00:14:34.460 Al-Radif 00:14:34.460 --> 00:14:38.460 It is the milk in which the heated stones were made 00:14:38.460 --> 00:14:41.519 Its rawness and heaviness disappear 00:14:41.519 --> 00:14:43.519 Until he croaks 00:14:43.519 --> 00:14:45.549 That is, he shouts to his sheep 00:14:45.549 --> 00:14:46.549 Baglas 00:14:46.549 --> 00:14:49.580 That is, in the darkness of the late night 00:14:49.580 --> 00:14:50.580 Quiet 00:14:50.580 --> 00:14:53.840 That is, he guides them to the path 00:14:53.840 --> 00:14:56.840 And the skilled one who is skilled in guidance 00:14:56.840 --> 00:15:01.000 This is included in the report from the words of Al-Zuhri 00:15:01.000 --> 00:15:05.000 Nawal Al-Sahmi has immersed an alliance in the Al-Asab family 00:15:05.000 --> 00:15:09.000 He takes a share of their oath and their contract is secure 00:15:09.000 --> 00:15:10.029 So we were safe 00:15:10.029 --> 00:15:12.059 That is, we became blind 00:15:12.059 --> 00:15:15.059 So he took them along the coastal road 00:15:15.059 --> 00:15:19.700 That is, until the coast came to them 00:15:19.700 --> 00:15:23.570 One of the benefits of talking 00:15:23.570 --> 00:15:25.570 Benefit from talking 00:15:25.570 --> 00:15:28.570 Statement of His Eminence Abu Bakr, may God be pleased with him 00:15:28.570 --> 00:15:31.570 Its primacy in Islam 00:15:31.570 --> 00:15:34.570 And the severity of Abu Bakr’s attachment, may God be pleased with him 00:15:34.570 --> 00:15:37.600 To the Prophet, may God bless him and grant him peace 00:15:37.600 --> 00:15:41.600 The hadith contains an explanation of what Al-Siddiq, may God be pleased with him, had 00:15:41.600 --> 00:15:43.600 Of grace and honesty 00:15:43.600 --> 00:15:46.600 In supporting his Messenger, may God bless him and grant him peace 00:15:46.600 --> 00:15:49.600 He gave himself and his money to do so 00:15:49.600 --> 00:15:52.600 And there is no harm in visiting frequently 00:15:52.600 --> 00:15:56.600 When the affection or need for it is confirmed 00:15:56.600 --> 00:16:01.629 The Sunnah passed by testing Muslims according to the extent of their faith 00:16:01.629 --> 00:16:05.629 It indicates that the neighborhood was known among the Arabs 00:16:05.629 --> 00:16:07.629 And the law approved it 00:16:07.629 --> 00:16:11.629 The Arab faces were helpful to those who took refuge in them 00:16:11.629 --> 00:16:13.730 And he hired them 00:16:13.730 --> 00:16:17.730 It states that there is no neighborliness except to those who are wronged 00:16:17.730 --> 00:16:21.730 The believer has the right to seek protection from someone who protects him from injustice 00:16:21.730 --> 00:16:23.730 If he fears for himself 00:16:23.730 --> 00:16:26.730 Even if Al-Majir is an unbeliever 00:16:26.730 --> 00:16:30.820 He has a choice between taking the license and being patient 00:16:30.820 --> 00:16:37.820 It explains the virtue of being patient with the harm that a Muslim befalls for the sake of God Almighty 00:16:37.820 --> 00:16:41.820 It explains the virtue of migration and fleeing with religion 00:16:41.820 --> 00:16:46.860 The hadith indicates that everyone benefits from his residence 00:16:46.860 --> 00:16:48.860 He does not leave the country 00:16:48.860 --> 00:16:53.080 He is prevented from leaving if he wants to leave 00:16:53.080 --> 00:16:56.080 It has good morals 00:16:56.080 --> 00:17:00.080 Helping the oppressed and helping them meet the needs of this world 00:17:00.080 --> 00:17:02.080 It is good morals 00:17:02.080 --> 00:17:07.079 Maintaining family ties and providing food and overnight accommodation to the guest 00:17:07.079 --> 00:17:12.079 These are morals that were praised by Arabs in pre-Islamic times 00:17:12.079 --> 00:17:14.140 It is good morals 00:17:14.140 --> 00:17:18.140 Helping others in times of crises and calamities 00:17:18.140 --> 00:17:22.140 It is a reprehensible moral in pre-Islamic times and Islam 00:17:22.140 --> 00:17:25.140 Breach of covenant and betrayal 00:17:25.140 --> 00:17:29.269 It contains an explanation of the virtue of reciting the Book of God Almighty 00:17:29.269 --> 00:17:31.269 And inform him 00:17:31.269 --> 00:17:34.269 It is permissible to cry during recitation 00:17:34.269 --> 00:17:39.269 It indicates that the Holy Qur’an has an impact on souls with sound instincts 00:17:39.269 --> 00:17:44.269 Therefore, the polytheists feared for their children from hearing the Qur’an 00:17:44.269 --> 00:17:49.269 It indicates that a Muslim is an advocate by his behavior before his words 00:17:49.269 --> 00:17:53.269 This is what Abu Bakr, may God be pleased with him, used to do 00:17:53.269 --> 00:17:56.269 And the polytheists of Quraysh became aware of him 00:17:56.269 --> 00:18:00.269 In the hadith, Muslims are subject to their conditions 00:18:00.269 --> 00:18:04.269 It contains an explanation of the virtue of companionship and the status of the companions 00:18:04.269 --> 00:18:08.299 And in it, Abu Bakr, may God be pleased with him 00:18:08.299 --> 00:18:12.299 The secret place of the Messenger of God, may God bless him and grant him peace 00:18:12.299 --> 00:18:16.339 It contains guidance on obtaining food and preparing for travel 00:18:16.339 --> 00:18:19.339 And this does not contradict trust 00:18:19.339 --> 00:18:22.339 It contains an explanation of the virtue of the city 00:18:22.339 --> 00:18:25.339 Immigration to it was a revelation 00:18:25.339 --> 00:18:29.339 It is permissible for a man to mask himself when needed 00:18:29.339 --> 00:18:33.339 It indicates that there is nothing wrong with a person meeting with his friend 00:18:33.339 --> 00:18:36.339 Time to talk about important matters 00:18:36.339 --> 00:18:41.369 It emphasizes the necessity of asking permission at the time of saying it 00:18:41.369 --> 00:18:44.400 And one should keep his secret 00:18:44.400 --> 00:18:48.400 Only those who trust him can see it 00:18:48.400 --> 00:18:52.430 It provides guidance on how to be careful about important matters 00:18:52.430 --> 00:18:55.430 Because there is no obstacle to it 00:18:55.430 --> 00:18:58.559 It is necessary to take into account safety and security reasons 00:18:58.559 --> 00:19:01.559 In calling to God Almighty 00:19:01.559 --> 00:19:05.559 This does not contradict trust in God Almighty 00:19:05.559 --> 00:19:08.619 It encourages one to hasten in doing good deeds 00:19:08.619 --> 00:19:12.619 Especially if delaying would cause harm 00:19:12.619 --> 00:19:16.660 There is no harm in not specifying the gift 00:19:16.660 --> 00:19:19.660 Because the gift is a donation contract 00:19:20.660 --> 00:19:23.690 Other than compensation contracts 00:19:23.690 --> 00:19:27.690 It is permissible for the wife to serve her husband before consummation 00:19:27.690 --> 00:19:32.690 It contains guidance for the mastery of the wise and intelligent person in important matters 00:19:32.690 --> 00:19:37.750 It contains guidance on the colonization of those who specialize in their specialty 00:19:37.750 --> 00:19:40.750 That is why the Prophet, may God bless him and grant him peace, hired him 00:19:40.750 --> 00:19:43.819 Quiet, Kharita 00:19:43.819 --> 00:19:46.819 It is permissible to hire an infidel for what he does well 00:19:46.819 --> 00:19:48.819 Unless it is a sin 00:19:48.819 --> 00:19:51.819 It is permissible to set eyes on the enemy 00:19:51.819 --> 00:19:54.819 And know their news and deception 00:19:54.819 --> 00:19:58.819 It contains an explanation of the virtue of freed sheep 00:19:58.819 --> 00:20:01.819 Explaining the status of women in Islam 00:20:01.819 --> 00:20:04.819 And participation in major events 00:20:04.819 --> 00:20:09.819 In the hadith, the virtue of the family of Abu Bakr, may God be pleased with them, is explained 00:20:09.819 --> 00:20:14.819 They all had the honor of participating in immigration events 00:20:17.960 --> 00:20:21.960 Chapter on interlacing fingers in the mosque and elsewhere 00:20:21.960 --> 00:20:24.470 On the authority of Abdullah, he said: 00:20:24.470 --> 00:20:28.470 The Messenger of God, may God bless him and grant him peace, said 00:20:28.470 --> 00:20:30.470 O Abdullah Ibn Omar 00:20:30.470 --> 00:20:35.470 How will you do if you remain among the scum of people? 00:20:35.470 --> 00:20:36.470 He said 00:20:36.470 --> 00:20:41.470 The Prophet, may God bless him and grant him peace, clasped his fingers 00:20:45.140 --> 00:20:46.819 In scum 00:20:46.819 --> 00:20:49.819 Scum is the lousy of everything 00:20:49.819 --> 00:20:53.819 And what people want is bad 00:20:53.819 --> 00:20:57.170 One of the benefits of talking 00:20:57.170 --> 00:20:59.970 Benefit from talking 00:20:59.970 --> 00:21:03.970 The legitimacy of acting with gestures to understand speech 00:21:03.970 --> 00:21:06.970 Hadith is one of the signs of prophecy 00:21:06.970 --> 00:21:11.970 It contains information about what will happen in terms of people’s corruption and blameworthiness 00:21:11.970 --> 00:21:13.970 And their covenants were mixed 00:21:13.970 --> 00:21:17.000 The apparent meaning of the hadith is the news 00:21:17.000 --> 00:21:21.000 It means prohibiting those reprehensible morals 00:21:21.000 --> 00:21:25.240 On the authority of Abu Musa 00:21:25.240 --> 00:21:29.240 On the authority of the Prophet, may God bless him and grant him peace, he said 00:21:29.240 --> 00:21:34.240 The believer to the believer is like a structure that supports one another 00:21:34.240 --> 00:21:37.240 He interlaced his fingers 00:21:37.240 --> 00:21:40.559 Comment on the hadith 00:21:40.559 --> 00:21:43.980 Like a structure that supports one another 00:21:43.980 --> 00:21:46.980 That is, stacked like a single building 00:21:47.980 --> 00:21:52.319 One of the benefits of talking 00:21:52.319 --> 00:21:56.420 The apparent meaning of the hadith is information and its meaning is command 00:21:56.420 --> 00:21:58.420 It includes incitement to cooperation 00:21:58.420 --> 00:22:04.420 And urging everything that would strengthen the building of Islamic brotherhood 00:22:04.420 --> 00:22:10.539 We attacked everything that would destroy or weaken Islamic brotherhood 00:22:10.539 --> 00:22:13.539 It is permissible to set a physical example 00:22:13.539 --> 00:22:16.539 To clarify abstract information 00:22:16.539 --> 00:22:21.539 And it is lawful for the world if it wants to exaggerate the statement 00:22:21.539 --> 00:22:27.559 To represent to them the meaning of the article with his movements 00:22:27.559 --> 00:22:31.559 On the authority of Ibn Sirin, on the authority of Abu Hurairah, he said: 00:22:31.559 --> 00:22:35.559 The Messenger of God, may God bless him and grant him peace, led us in prayer 00:22:35.559 --> 00:22:37.559 One of my evening prayers 00:22:37.559 --> 00:22:39.589 In a novel 00:22:39.589 --> 00:22:44.589 The Prophet, may God bless him and grant him peace, prayed two rak'ahs of noon prayer 00:22:44.589 --> 00:22:46.589 And in a novel 00:22:46.589 --> 00:22:51.880 The Prophet, may God bless him and grant him peace, led us in the noon or afternoon prayer 00:22:51.880 --> 00:22:53.880 Ibn Sirin said 00:22:53.880 --> 00:22:55.880 Abu Hurairah named it 00:22:55.880 --> 00:22:58.980 But I forgot 00:22:58.980 --> 00:22:59.980 He said 00:22:59.980 --> 00:23:01.980 He led us in two rak'ahs 00:23:01.980 --> 00:23:03.980 Then he greeted 00:23:03.980 --> 00:23:07.980 So he went to a stage displayed in the mosque 00:23:07.980 --> 00:23:11.980 He leaned on her as if he was angry 00:23:11.980 --> 00:23:14.980 He placed his right hand on his left 00:23:14.980 --> 00:23:18.980 She quickly left the mosque's doors 00:23:18.980 --> 00:23:19.980 And they said 00:23:19.980 --> 00:23:22.039 The prayer was shortened 00:23:22.039 --> 00:23:25.039 Among the people are Abu Bakr and Omar 00:23:25.039 --> 00:23:28.069 They were afraid to talk to him 00:23:28.069 --> 00:23:31.099 Among the people is a man with long hands 00:23:31.099 --> 00:23:34.099 He is called two-handed 00:23:34.099 --> 00:23:36.170 He said 00:23:36.170 --> 00:23:37.170 O Messenger of God 00:23:37.170 --> 00:23:40.170 You forgot Abu Hurairah 00:23:41.170 --> 00:23:42.170 He said 00:23:42.170 --> 00:23:44.170 O Messenger of God 00:23:44.170 --> 00:23:47.230 Did you forget or shorten the prayer? 00:23:47.230 --> 00:23:48.230 He said 00:23:48.230 --> 00:23:51.329 I did not forget and I did not neglect 00:23:51.329 --> 00:23:52.329 And he said 00:23:52.329 --> 00:23:55.329 As the two hands say 00:23:55.329 --> 00:23:57.359 And they said yes 00:23:57.359 --> 00:23:59.359 So he came forward 00:23:59.359 --> 00:24:01.359 He prayed as long as he left 00:24:01.359 --> 00:24:02.359 Then he greeted 00:24:02.359 --> 00:24:07.359 Then he said takbeer and prostrated like his prostration or longer 00:24:07.359 --> 00:24:10.359 Then he raised his head and said takbeer 00:24:10.359 --> 00:24:15.359 Then he said takbeer and prostrated like his prostration or longer 00:24:15.359 --> 00:24:18.420 Then he raised his head and said takbeer 00:24:18.420 --> 00:24:20.420 Maybe they asked him 00:24:20.420 --> 00:24:22.420 Then he greeted 00:24:22.420 --> 00:24:23.420 And he says 00:24:23.420 --> 00:24:27.420 I was informed that Imran bin Hussein said 00:24:27.420 --> 00:24:30.059 Then he greeted 00:24:30.059 --> 00:24:33.700 Comment on the hadith 00:24:33.700 --> 00:24:35.700 One of my evening prayers 00:24:35.700 --> 00:24:37.700 That is, the noon and afternoon prayers 00:24:37.700 --> 00:24:42.700 Because the evening refers to what comes after noon until sunset 00:24:42.700 --> 00:24:44.829 To a displayed stage 00:24:44.829 --> 00:24:46.829 That is, placed on display 00:24:46.829 --> 00:24:50.990 Or placed in the area of the mosque 00:24:50.990 --> 00:24:51.990 You missed it 00:24:51.990 --> 00:24:53.990 That is, fasten 00:24:53.990 --> 00:24:56.019 She came out quickly 00:24:56.019 --> 00:25:00.019 That is, the first people who rush to do something 00:25:00.019 --> 00:25:03.250 They accept it quickly 00:25:03.250 --> 00:25:05.250 They were afraid to talk to him 00:25:05.250 --> 00:25:11.250 That is, Abu Bakr and Omar, may God be pleased with him, feared the Prophet, may God bless him and grant him peace 00:25:11.250 --> 00:25:14.250 In fear and reverence 00:25:14.250 --> 00:25:16.410 He is called Dhulidin 00:25:16.410 --> 00:25:19.410 His name is Al-Kharbaq bin Omar Al-Sulami 00:25:19.410 --> 00:25:21.410 May God be pleased with him 00:25:21.410 --> 00:25:23.569 Maybe they asked him 00:25:23.569 --> 00:25:24.569 Then he greeted 00:25:24.569 --> 00:25:26.569 That is, Ibn Sirin asked 00:25:26.569 --> 00:25:33.569 Did the Messenger of God, may God bless him and grant him peace, greet him again after this prostration? 00:25:33.569 --> 00:25:36.569 Or he was satisfied with the first peace 00:25:36.569 --> 00:25:37.730 And he says 00:25:37.730 --> 00:25:39.730 I was foretold 00:25:39.730 --> 00:25:43.730 That is, I was told that Imran bin Hussein, may God be pleased with him, said 00:25:43.730 --> 00:25:45.730 Then he greeted 00:25:45.730 --> 00:25:52.529 This indicates that he did not hear from Imran, may God be pleased with him 00:25:52.529 --> 00:25:56.390 One of the benefits of talking 00:25:56.390 --> 00:25:58.390 Benefit from talking 00:25:58.390 --> 00:26:03.390 Explaining the intensity of the Companions’ reverence for the Prophet, may God bless him and grant him peace 00:26:03.390 --> 00:26:08.390 It contains an explanation of the virtue of Abu Bakr and Omar, may God be pleased with them 00:26:08.390 --> 00:26:10.390 The Companions introduced them to them 00:26:10.390 --> 00:26:13.390 And know their worth 00:26:13.390 --> 00:26:17.390 It is permissible for the Prophet, may God bless him and grant him peace, to forget 00:26:17.390 --> 00:26:19.390 In matters of worship 00:26:19.390 --> 00:26:20.390 For legislation 00:26:20.390 --> 00:26:24.420 This is indicated by his saying, may God bless him and grant him peace 00:26:24.420 --> 00:26:28.420 I did not forget and I did not neglect Kamal al-Din 00:26:28.420 --> 00:26:32.549 It includes not delaying the statement beyond the time of need 00:26:32.549 --> 00:26:34.549 The original is not to copy 00:26:34.549 --> 00:26:39.579 In the hadith, the forgetful prostration is two prostrations 00:26:39.579 --> 00:26:42.579 As for their place before or after the peace 00:26:42.579 --> 00:26:44.579 There is disagreement 00:26:44.579 --> 00:26:47.579 It states that certainty is not removed by doubt 00:26:47.579 --> 00:26:52.680 It contains guidance on taking caution in matters of worship 00:26:52.680 --> 00:26:56.680 It is necessary to verify the fatwa and legal ruling 00:26:56.680 --> 00:27:02.680 It is permissible for the person being led and the student to ask the imam and the scholar to ask questions 00:27:02.680 --> 00:27:04.680 What kind of accidents 00:27:04.680 --> 00:27:09.680 It is permissible to mention what is in a person by definition 00:27:09.680 --> 00:27:13.680 This is not considered backbiting, nor is it a deficiency 00:27:13.680 --> 00:27:18.680 In the hadith, the conversation in prayer comes from those who are praying in prayer to their imam 00:27:18.680 --> 00:27:21.680 If it is necessary to correct the prayer 00:27:21.680 --> 00:27:23.680 He does not interrupt prayer 00:27:23.680 --> 00:27:28.710 There is evidence that whoever said forgetfully, I did not do such and such 00:27:28.710 --> 00:27:30.710 And he had done it 00:27:30.710 --> 00:27:32.710 He is not lying