WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.509 Advantage center 00:00:06.509 --> 00:00:09.710 For human studies and research 00:00:09.710 --> 00:00:12.029 Submit 00:00:12.029 --> 00:00:16.269 Summary of Sahih Al-Bukhari 00:00:16.269 --> 00:00:21.100 Chapter: If the heat becomes severe on Friday 00:00:21.100 --> 00:00:24.980 On the authority of Anas bin Malik, he said: 00:00:24.980 --> 00:00:29.699 When the cold was severe, the Prophet, may God bless him and grant him peace 00:00:29.699 --> 00:00:31.699 Get up early to pray 00:00:31.699 --> 00:00:33.700 The heat also increased 00:00:33.700 --> 00:00:35.700 Cool with prayer 00:00:35.700 --> 00:00:38.210 It means Friday 00:00:38.210 --> 00:00:40.210 Comment on the hadith 00:00:40.210 --> 00:00:42.780 Cooler 00:00:42.780 --> 00:00:44.780 That is, wait until you go 00:00:44.780 --> 00:00:47.070 The intensity of the heat 00:00:47.070 --> 00:00:49.070 One of the benefits of talking 00:00:49.070 --> 00:00:51.780 In the hadith that Friday 00:00:51.780 --> 00:00:53.780 Its time is noon 00:00:53.780 --> 00:00:55.780 And in it she prays 00:00:55.780 --> 00:00:57.780 After noon 00:00:57.780 --> 00:00:59.780 It cools down in extreme heat 00:00:59.780 --> 00:01:04.049 Walking door 00:01:04.849 --> 00:01:07.459 On the authority of Abaya bin Rifa'ah 00:01:07.459 --> 00:01:09.459 He said 00:01:09.459 --> 00:01:11.459 Abu Abbas caught up with me 00:01:11.459 --> 00:01:13.459 And I go to Friday 00:01:13.459 --> 00:01:15.459 And he said 00:01:15.459 --> 00:01:17.459 I heard the Prophet, may God bless him and grant him peace 00:01:17.459 --> 00:01:19.459 He says 00:01:19.459 --> 00:01:21.459 Whose feet are dusty 00:01:21.459 --> 00:01:23.459 For God's sake 00:01:23.459 --> 00:01:25.459 God forbade him from hellfire 00:01:25.459 --> 00:01:28.000 Comment on the hadith 00:01:28.000 --> 00:01:30.379 Abu frowned 00:01:30.379 --> 00:01:32.379 He is Abdul Rahman bin Jabr 00:01:32.379 --> 00:01:34.379 May God be pleased with him 00:01:35.379 --> 00:01:37.379 Whose feet are dusty 00:01:37.379 --> 00:01:39.379 That is, it got hit by dust 00:01:39.379 --> 00:01:41.379 He mentioned the feet 00:01:41.379 --> 00:01:43.379 Because most of the Mujahideen 00:01:43.379 --> 00:01:45.379 At that time they were infantry 00:01:45.379 --> 00:01:47.379 And the feet get dusty 00:01:47.379 --> 00:01:49.379 Anyway 00:01:49.379 --> 00:01:51.379 Whether the dust is strong 00:01:51.379 --> 00:01:53.379 Or weak 00:01:53.379 --> 00:01:55.379 And because the foundation of the son of Adam 00:01:55.379 --> 00:01:57.379 On the feet 00:01:57.379 --> 00:01:59.379 If the feet are safe from the fire 00:01:59.379 --> 00:02:01.379 He spared all his members from it 00:02:01.379 --> 00:02:03.569 One of the benefits of talking 00:02:04.370 --> 00:02:07.200 Benefit from talking 00:02:07.200 --> 00:02:09.199 Explaining the virtue of walking 00:02:09.199 --> 00:02:11.199 To prayer 00:02:11.199 --> 00:02:13.199 It contains an explanation of the virtue of jihad 00:02:13.199 --> 00:02:15.229 For the sake of God Almighty 00:02:15.229 --> 00:02:17.229 There is a reference in the hadith 00:02:17.229 --> 00:02:19.229 Until the worship hit 00:02:19.229 --> 00:02:21.229 From jihad 00:02:21.229 --> 00:02:23.229 It requires patience and persistence 00:02:23.229 --> 00:02:27.469 Door 00:02:27.469 --> 00:02:29.469 A man does not respect his brother for a day 00:02:29.469 --> 00:02:31.469 Friday and stay in his place 00:02:31.469 --> 00:02:34.180 On the authority of Nafi 00:02:34.180 --> 00:02:36.180 On the authority of Ibn Omar 00:02:36.979 --> 00:02:38.979 On the authority of the Prophet, may God bless him and grant him peace 00:02:38.979 --> 00:02:40.979 He forbade 00:02:40.979 --> 00:02:42.979 That the man rise from his seat 00:02:42.979 --> 00:02:44.979 Another one sits in it 00:02:44.979 --> 00:02:46.979 But make room 00:02:46.979 --> 00:02:49.069 And expand 00:02:49.069 --> 00:02:51.069 Ibn Omar hated it 00:02:51.069 --> 00:02:53.069 For the man to get up from his seat 00:02:53.069 --> 00:02:55.650 Then he sits down 00:02:55.650 --> 00:02:57.650 Comment 00:02:57.650 --> 00:03:00.189 On the talk 00:03:00.189 --> 00:03:02.189 A man does not respect his brother for a day 00:03:02.189 --> 00:03:04.189 Friday and stay in his place 00:03:04.189 --> 00:03:06.189 The face of hatred in this 00:03:06.990 --> 00:03:08.990 It is that he is only arrogant 00:03:08.990 --> 00:03:10.990 And out of contempt for the one who appoints him 00:03:10.990 --> 00:03:13.020 But 00:03:13.020 --> 00:03:15.020 Open up and expand 00:03:15.020 --> 00:03:17.020 That is, make it for the one coming to 00:03:17.020 --> 00:03:19.020 There is a space and a place for you to gather 00:03:19.020 --> 00:03:21.020 And capacity 00:03:21.020 --> 00:03:23.020 It is written literature 00:03:23.020 --> 00:03:25.340 The Qur’an and the Sunnah 00:03:25.340 --> 00:03:27.340 One of the benefits of talking 00:03:27.340 --> 00:03:30.139 Benefit from talking 00:03:30.139 --> 00:03:32.139 Altruism is forbidden 00:03:32.139 --> 00:03:34.139 In closeness 00:03:34.139 --> 00:03:36.139 In the hadith, the mosque is the house of God 00:03:36.939 --> 00:03:38.939 It is preceded to a place 00:03:38.939 --> 00:03:43.020 He is more deserving of it 00:03:43.020 --> 00:03:45.020 Chapter on the call to prayer on Friday 00:03:45.020 --> 00:03:47.500 On the authority of Al-Sa'ib bin Yazid 00:03:47.500 --> 00:03:49.500 He said 00:03:49.500 --> 00:03:51.500 The call to prayer is on Friday 00:03:51.500 --> 00:03:53.500 It was first when he sat down 00:03:53.500 --> 00:03:55.500 Imam on Friday 00:03:55.500 --> 00:03:57.500 On the pulpit during the reign 00:03:57.500 --> 00:03:59.500 The Messenger of God, may God bless him and grant him peace 00:03:59.500 --> 00:04:01.500 And Abu Bakr and Omar 00:04:01.500 --> 00:04:03.500 May God be pleased with them both 00:04:03.500 --> 00:04:05.500 When he was in caliphate 00:04:05.500 --> 00:04:07.500 Othman bin Affan, may God be pleased with him 00:04:08.300 --> 00:04:10.300 And they increased 00:04:10.300 --> 00:04:12.300 In a novel 00:04:12.300 --> 00:04:14.300 It was not for the Prophet, may God bless him and grant him peace 00:04:14.300 --> 00:04:16.300 More than one muezzin 00:04:16.300 --> 00:04:18.370 Othman ordered on Friday 00:04:18.370 --> 00:04:20.370 With the third call to prayer 00:04:20.370 --> 00:04:22.370 So he authorized it 00:04:22.370 --> 00:04:24.370 On Zawraa 00:04:24.370 --> 00:04:26.370 So the matter was established on that 00:04:26.370 --> 00:04:28.720 Comment 00:04:28.720 --> 00:04:31.040 On the talk 00:04:31.040 --> 00:04:33.040 Zora 00:04:33.040 --> 00:04:35.040 High position near the city market 00:04:35.040 --> 00:04:37.040 Near the mosque 00:04:38.220 --> 00:04:40.220 One of the benefits of talking 00:04:40.220 --> 00:04:42.930 In the hadith follow 00:04:42.930 --> 00:04:44.930 The Sunnah of the Rightly Guided Caliphs 00:04:44.930 --> 00:04:46.930 And in it you can spend 00:04:46.930 --> 00:04:48.930 The imam is entrusted with an interest 00:04:48.930 --> 00:04:53.139 Public 00:04:53.139 --> 00:04:55.740 The sermon section is open 00:04:55.740 --> 00:04:57.740 On the authority of Ibn Omar, may God be pleased with him 00:04:57.740 --> 00:04:59.740 He said about them 00:04:59.740 --> 00:05:01.740 He was the Prophet, may God bless him and grant him peace 00:05:01.740 --> 00:05:03.740 List of engagements 00:05:03.740 --> 00:05:05.740 Then he sits down 00:05:05.740 --> 00:05:07.740 Then he gets up 00:05:07.740 --> 00:05:10.189 As you are doing now 00:05:10.990 --> 00:05:13.250 Comment on the hadith 00:05:13.250 --> 00:05:15.250 It was 00:05:15.250 --> 00:05:17.279 It is beneficial to continue and perpetuate 00:05:17.279 --> 00:05:19.279 As you are doing now 00:05:19.279 --> 00:05:21.279 A sign of survival 00:05:21.279 --> 00:05:23.279 Prophetic guidance during the era 00:05:23.279 --> 00:05:25.279 Companions 00:05:25.279 --> 00:05:27.949 One of the benefits of talking 00:05:27.949 --> 00:05:29.949 Benefit from talking 00:05:29.949 --> 00:05:31.949 That the Prophet, may God bless him and grant him peace, did 00:05:31.949 --> 00:05:33.949 Peace be upon him 00:05:33.949 --> 00:05:35.949 It is the balance of guidance 00:05:35.949 --> 00:05:37.949 And the building of worship 00:05:37.949 --> 00:05:42.100 On arrest 00:05:42.899 --> 00:05:44.899 The Imam receives the people 00:05:44.899 --> 00:05:46.899 And people receive the imamate 00:05:46.899 --> 00:05:49.699 If he gets engaged 00:05:49.699 --> 00:05:51.699 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:05:51.699 --> 00:05:53.699 About him 00:05:53.699 --> 00:05:55.699 That the Prophet, may God bless him and grant him peace 00:05:55.699 --> 00:05:57.699 One day he sat on the pulpit 00:05:57.699 --> 00:05:59.699 We sat around him 00:05:59.699 --> 00:06:01.699 And he said 00:06:01.699 --> 00:06:03.699 I am afraid 00:06:03.699 --> 00:06:05.699 On you after me 00:06:05.699 --> 00:06:07.699 What opens up to you? 00:06:07.699 --> 00:06:09.699 From the flower and adornment of the world 00:06:09.699 --> 00:06:11.920 In a novel 00:06:11.920 --> 00:06:13.980 Of the blessings of the earth 00:06:13.980 --> 00:06:15.980 Then he mentioned the flower of the world 00:06:15.980 --> 00:06:17.980 So he started with one of them 00:06:17.980 --> 00:06:19.980 One pagan with the other 00:06:19.980 --> 00:06:22.180 A man said 00:06:22.180 --> 00:06:24.180 O Messenger of God 00:06:24.180 --> 00:06:26.180 I sheltered good with evil 00:06:26.180 --> 00:06:30.180 The Prophet, may God bless him and grant him peace, remained silent 00:06:30.180 --> 00:06:32.180 So he was told 00:06:32.180 --> 00:06:34.180 What's your business? 00:06:34.180 --> 00:06:36.180 The Prophet, may God bless him and grant him peace, spoke 00:06:36.180 --> 00:06:38.180 And he doesn't talk to you 00:06:38.180 --> 00:06:40.300 We saw that 00:06:40.300 --> 00:06:42.529 descends on him 00:06:42.529 --> 00:06:44.529 In a novel 00:06:44.529 --> 00:06:46.529 And people remained silent 00:06:46.529 --> 00:06:48.689 As if there were birds on their heads 00:06:48.689 --> 00:06:50.689 He said 00:06:50.689 --> 00:06:52.689 So he wiped away his mercy 00:06:52.689 --> 00:06:54.689 And he said 00:06:54.689 --> 00:06:56.689 Where is the questioner? 00:06:56.689 --> 00:06:58.779 As if he praised him 00:06:58.779 --> 00:07:00.779 And he said 00:07:00.779 --> 00:07:02.779 Good does not bring evil 00:07:02.779 --> 00:07:04.779 And from what springs spring 00:07:04.779 --> 00:07:06.779 Kill or harm 00:07:06.779 --> 00:07:08.779 In a novel 00:07:08.779 --> 00:07:10.779 He kills out of frustration 00:07:10.779 --> 00:07:12.779 Except for eating vegetables 00:07:12.779 --> 00:07:14.779 I ate 00:07:14.779 --> 00:07:16.779 Even if her loins are stretched 00:07:16.779 --> 00:07:18.779 Ain received the sun 00:07:18.779 --> 00:07:20.779 So I got cold 00:07:20.779 --> 00:07:22.779 She ate and ate 00:07:22.779 --> 00:07:24.779 And this is money 00:07:24.779 --> 00:07:26.779 Sweet greenery 00:07:26.779 --> 00:07:28.779 Well done, fellow Muslim 00:07:28.779 --> 00:07:30.779 What he gave to the poor person 00:07:30.779 --> 00:07:32.779 And the orphan and the wayfarer 00:07:32.779 --> 00:07:34.779 Or as the Prophet said 00:07:34.779 --> 00:07:36.779 May God bless him and grant him peace 00:07:36.779 --> 00:07:38.819 And he is the one who takes it 00:07:38.819 --> 00:07:40.819 Without his right 00:07:40.819 --> 00:07:42.819 Like someone who eats and is not satisfied 00:07:42.819 --> 00:07:44.819 And he will be a martyr 00:07:44.819 --> 00:07:46.819 On the Day of Resurrection 00:07:46.819 --> 00:07:49.259 Comment 00:07:49.259 --> 00:07:51.810 On the talk 00:07:51.810 --> 00:07:53.810 The world blossomed and decorated 00:07:53.810 --> 00:07:55.810 That is, its beauty and joy 00:07:55.810 --> 00:07:57.870 The Prophet remained silent 00:07:57.870 --> 00:07:59.870 May God bless him and grant him peace 00:07:59.870 --> 00:08:01.870 That is, waiting for revelation 00:08:01.870 --> 00:08:03.970 The comfort 00:08:03.970 --> 00:08:05.970 That is, a lot of sweat 00:08:05.970 --> 00:08:08.060 As if he praised him 00:08:08.060 --> 00:08:10.060 When they saw that the Prophet 00:08:10.060 --> 00:08:12.060 May God bless him and grant him peace 00:08:12.060 --> 00:08:14.060 He asks him a satisfied question 00:08:14.060 --> 00:08:16.060 They knew that he praised Him 00:08:16.060 --> 00:08:18.220 From what spring springs 00:08:18.220 --> 00:08:20.220 Kill or harm 00:08:20.220 --> 00:08:22.220 Of familiarity 00:08:22.220 --> 00:08:24.220 Or to get closer and closer 00:08:24.220 --> 00:08:26.220 From destruction 00:08:26.220 --> 00:08:28.220 Green eater 00:08:28.220 --> 00:08:30.220 Among other things spring springs 00:08:30.220 --> 00:08:32.220 Something that kills its eater 00:08:32.220 --> 00:08:34.220 Except for the green ones, if they are used sparingly 00:08:34.220 --> 00:08:36.220 What the eater does 00:08:36.220 --> 00:08:38.220 Make sure to pay what you pay 00:08:38.220 --> 00:08:40.539 To destruction 00:08:40.539 --> 00:08:42.539 Her loins stretched 00:08:42.539 --> 00:08:44.539 That is, it was filled to capacity 00:08:44.539 --> 00:08:46.580 Her sides were boned 00:08:46.580 --> 00:08:48.580 So I got cold 00:08:48.580 --> 00:08:50.580 That is, she took out the dung 00:08:50.580 --> 00:08:52.769 I was horrified 00:08:52.769 --> 00:08:54.769 That is, she nurtured the spring 00:08:54.769 --> 00:08:56.769 This money is sweet green 00:08:56.769 --> 00:08:58.960 That is, for good 00:08:58.960 --> 00:09:00.960 And to brighten his face 00:09:00.960 --> 00:09:02.960 Whoever takes it unlawfully 00:09:02.960 --> 00:09:04.960 Or without needing it 00:09:04.960 --> 00:09:06.960 He did not get his rights 00:09:06.960 --> 00:09:08.990 It is obligatory to do so 00:09:08.990 --> 00:09:10.990 He kills out of frustration 00:09:10.990 --> 00:09:12.990 That is, the animal dies 00:09:12.990 --> 00:09:15.220 Because of eating too much 00:09:15.220 --> 00:09:17.220 One of the benefits of talking 00:09:17.220 --> 00:09:19.860 Benefit from talking 00:09:19.860 --> 00:09:21.860 It is permissible to give proverbs 00:09:21.860 --> 00:09:23.860 With trivial things 00:09:23.860 --> 00:09:25.860 And mean talk 00:09:25.860 --> 00:09:27.860 Like urine and the like 00:09:27.860 --> 00:09:29.860 It is permissible for the student to present it 00:09:29.860 --> 00:09:31.860 There are beautiful things in the world 00:09:31.860 --> 00:09:33.860 And if the world is asked about something 00:09:33.860 --> 00:09:35.860 To delay the answer 00:09:35.860 --> 00:09:37.860 Until he reveals the issue 00:09:37.860 --> 00:09:39.860 And he is sure 00:09:39.860 --> 00:09:41.919 And in the hadith that question 00:09:41.919 --> 00:09:43.919 If it is not in place 00:09:43.919 --> 00:09:45.919 He denies the questioner 00:09:45.919 --> 00:09:47.919 And it does not bless 00:09:47.919 --> 00:09:49.919 God Almighty is in money 00:09:49.919 --> 00:09:51.919 The forbidden 00:09:51.919 --> 00:09:53.919 And in the hadith that the world 00:09:53.919 --> 00:09:55.919 To warn whoever sits with him 00:09:55.919 --> 00:09:57.919 From the temptation of money 00:09:57.919 --> 00:09:59.919 He alerts them to places of fear 00:09:59.919 --> 00:10:01.919 And there is luck in the economy 00:10:01.919 --> 00:10:03.919 In money 00:10:03.919 --> 00:10:05.919 And the economy is from the world 00:10:05.919 --> 00:10:07.919 On Balgha 00:10:07.919 --> 00:10:09.919 It encourages charity 00:10:09.919 --> 00:10:11.919 And quit constipation 00:10:11.919 --> 00:10:13.919 It contains a statement that money 00:10:13.919 --> 00:10:15.919 The adornment of the worldly life 00:10:15.919 --> 00:10:17.919 As stated in the Holy Quran 00:10:17.919 --> 00:10:19.919 And therein lies the question 00:10:19.919 --> 00:10:21.919 The key to knowledge 00:10:21.919 --> 00:10:23.919 Praise be to the sensible questioner 00:10:23.919 --> 00:10:25.919 And there is legitimacy 00:10:25.919 --> 00:10:27.919 Answer the question 00:10:27.919 --> 00:10:29.919 Knowing the questioner 00:10:29.919 --> 00:10:31.919 It is more eloquent in the soul 00:10:31.919 --> 00:10:33.919 And in the hadith that people 00:10:33.919 --> 00:10:35.919 With the world there are varieties 00:10:35.919 --> 00:10:37.919 Among them are those who grow unjustly 00:10:37.919 --> 00:10:39.919 Among them is Al-Muqtasid 00:10:39.919 --> 00:10:41.919 And some of them are not 00:10:41.919 --> 00:10:46.029 Chapter: Who said? 00:10:46.029 --> 00:10:48.029 In the sermon after 00:10:48.029 --> 00:10:50.029 Praise as yet 00:10:50.029 --> 00:10:52.860 On the authority of Omar bin Taghlib 00:10:52.860 --> 00:10:54.860 That the Messenger of God 00:10:54.860 --> 00:10:56.860 May God bless him and grant him peace 00:10:56.860 --> 00:10:58.860 Bring money or be taken captive 00:10:58.860 --> 00:11:00.860 So he divided it 00:11:00.860 --> 00:11:02.860 So he gave men and left others 00:11:02.860 --> 00:11:04.899 So he informed him 00:11:04.899 --> 00:11:06.899 That who left 00:11:06.899 --> 00:11:08.929 They blamed me 00:11:08.929 --> 00:11:10.929 So thank God 00:11:10.929 --> 00:11:12.929 Then he praised him 00:11:12.929 --> 00:11:14.929 Then he said 00:11:14.929 --> 00:11:16.929 As for after 00:11:16.929 --> 00:11:18.929 By God, I will give it to the man 00:11:18.929 --> 00:11:20.929 And I call the man 00:11:20.929 --> 00:11:22.929 And the one whom I call upon is more beloved to me than the one whom I call upon 00:11:22.929 --> 00:11:24.929 I give 00:11:24.929 --> 00:11:26.929 But I am given strength 00:11:26.929 --> 00:11:28.929 Of alarm and panic 00:11:28.929 --> 00:11:31.120 In a novel 00:11:31.120 --> 00:11:33.120 I give people 00:11:33.120 --> 00:11:35.120 I fear their ribs and their fears 00:11:35.120 --> 00:11:37.179 And he ate people 00:11:37.179 --> 00:11:39.179 To what God has made 00:11:39.179 --> 00:11:41.179 There is wealth in their hearts 00:11:41.179 --> 00:11:43.179 The best among them is Omar bin Taghlib 00:11:43.179 --> 00:11:45.279 Omar said 00:11:45.279 --> 00:11:47.279 By God, I don't like it 00:11:47.279 --> 00:11:49.279 I have a word 00:11:49.279 --> 00:11:51.279 The Messenger of God, may God bless him and grant him peace 00:11:51.279 --> 00:11:53.279 Red blessings 00:11:53.279 --> 00:11:55.919 Soaring 00:11:55.919 --> 00:11:58.269 On the talk 00:11:58.269 --> 00:12:00.269 Or he was taken captive and divided 00:12:00.269 --> 00:12:02.269 That is, among those who deserve it 00:12:02.269 --> 00:12:04.299 They blamed me 00:12:04.299 --> 00:12:06.340 Where they were deprived of giving 00:12:06.340 --> 00:12:08.340 As for after 00:12:08.340 --> 00:12:10.340 That is, after thanking God 00:12:10.340 --> 00:12:12.500 And praise him 00:12:12.500 --> 00:12:14.500 And I call the man 00:12:14.500 --> 00:12:16.500 That is, I leave and do not give the man 00:12:16.500 --> 00:12:18.529 Out of alarm 00:12:18.529 --> 00:12:20.529 That is, the opposite of patience 00:12:20.529 --> 00:12:22.529 It is panic 00:12:22.529 --> 00:12:24.529 Panic is any intensity 00:12:24.529 --> 00:12:26.590 Dismay and fear 00:12:26.590 --> 00:12:28.590 And he ate people for what he made 00:12:28.590 --> 00:12:30.590 God has richness in their hearts 00:12:30.590 --> 00:12:32.590 And goodness, that is 00:12:32.590 --> 00:12:34.590 Leave them with what God has given 00:12:34.590 --> 00:12:36.590 May God bless them with the enrichment of the soul 00:12:36.590 --> 00:12:38.590 So they were patient and chaste 00:12:38.590 --> 00:12:40.879 About the issue and evil 00:12:40.879 --> 00:12:42.879 Red blessings 00:12:42.879 --> 00:12:44.879 That is, the best and most expensive camels 00:12:44.879 --> 00:12:47.460 And the dearest 00:12:47.460 --> 00:12:49.460 One of the benefits of talking 00:12:49.460 --> 00:12:52.100 Benefit from talking 00:12:52.100 --> 00:12:54.100 Out of pity 00:12:54.100 --> 00:12:56.100 The Prophet, may God bless him and grant him peace 00:12:56.100 --> 00:12:58.100 Written by Hearts 00:12:58.100 --> 00:13:00.259 Some 00:13:00.259 --> 00:13:02.259 In the hadith, wealth is not 00:13:02.259 --> 00:13:04.259 Plenty of supply 00:13:04.259 --> 00:13:06.259 Rather, wealth is the wealth of hearts 00:13:06.259 --> 00:13:08.259 It contains a statement of virtue 00:13:08.259 --> 00:13:10.259 By Omar bin Taghlib, may God be pleased with him 00:13:10.259 --> 00:13:12.259 He is rich in heart 00:13:12.259 --> 00:13:14.259 And there is legitimacy 00:13:14.259 --> 00:13:16.259 Praise others 00:13:16.259 --> 00:13:18.259 If they are safe from temptation 00:13:18.259 --> 00:13:22.460 About Aisha 00:13:22.460 --> 00:13:24.460 May God be pleased with her 00:13:24.460 --> 00:13:26.460 That the Messenger of God, may God bless him and grant him peace 00:13:26.460 --> 00:13:28.460 He went out at night 00:13:28.460 --> 00:13:30.460 From the dead of night 00:13:30.460 --> 00:13:32.460 He prayed in the mosque 00:13:32.460 --> 00:13:34.460 Men prayed his prayer 00:13:34.460 --> 00:13:36.460 So the people became 00:13:36.460 --> 00:13:38.460 So they talked 00:13:38.460 --> 00:13:40.460 So more of them gathered 00:13:40.460 --> 00:13:42.460 They prayed 00:13:42.460 --> 00:13:44.460 With him 00:13:44.460 --> 00:13:46.460 So the people got up and talked 00:13:46.460 --> 00:13:48.460 The people of the mosque increased 00:13:48.460 --> 00:13:50.529 From the third night 00:13:50.529 --> 00:13:52.529 So the Messenger of God came out 00:13:52.529 --> 00:13:54.529 May God bless him and grant him peace 00:13:54.529 --> 00:13:56.529 They prayed 00:13:56.529 --> 00:13:58.590 With his prayers 00:13:58.590 --> 00:14:00.590 When it was the fourth night 00:14:00.590 --> 00:14:02.590 The mosque was unable to support its people 00:14:02.590 --> 00:14:04.590 Until he came out 00:14:04.590 --> 00:14:06.620 For morning prayer 00:14:06.620 --> 00:14:08.620 When he spent the dawn 00:14:08.620 --> 00:14:10.620 I accept people 00:14:10.620 --> 00:14:12.620 So he testified and then said 00:14:12.620 --> 00:14:14.620 As for after 00:14:14.620 --> 00:14:16.620 It was not hidden 00:14:16.620 --> 00:14:18.620 At your place 00:14:18.620 --> 00:14:20.620 But I was afraid you would assume 00:14:20.620 --> 00:14:22.620 You are unable to do so 00:14:22.620 --> 00:14:24.779 About her 00:14:24.779 --> 00:14:26.779 In a novel 00:14:26.779 --> 00:14:28.779 This is in Ramadan 00:14:28.779 --> 00:14:30.779 Then the Messenger of God died 00:14:30.779 --> 00:14:32.779 May God bless him and grant him peace 00:14:32.779 --> 00:14:35.419 And so it is 00:14:35.419 --> 00:14:37.840 Comment on the hadith 00:14:37.840 --> 00:14:39.840 From the dead of night 00:14:39.840 --> 00:14:41.840 That is, inside and in the middle 00:14:41.840 --> 00:14:43.940 Men prayed 00:14:43.940 --> 00:14:45.940 With his prayers 00:14:45.940 --> 00:14:47.940 That is, imitating him, may God bless him and grant him peace 00:14:47.940 --> 00:14:50.000 So they talked 00:14:50.000 --> 00:14:52.000 That is, about their prayers at night 00:14:52.000 --> 00:14:54.000 With the Messenger of God, may God bless him and grant him peace 00:14:54.000 --> 00:14:56.129 The inability of the mosque 00:14:56.129 --> 00:14:58.129 About his family 00:14:58.129 --> 00:15:00.129 That is, they are fed up 00:15:00.129 --> 00:15:02.220 It was not hidden from me 00:15:02.220 --> 00:15:04.220 Your place 00:15:04.220 --> 00:15:06.220 That is, your meeting and waiting 00:15:06.220 --> 00:15:08.289 To pray 00:15:08.289 --> 00:15:10.289 They were unable to do so 00:15:10.289 --> 00:15:12.289 That is, you cannot stand it 00:15:12.289 --> 00:15:14.769 And you don't do it 00:15:14.769 --> 00:15:17.500 One of the benefits of talking 00:15:17.500 --> 00:15:19.500 Benefit from talking 00:15:19.500 --> 00:15:21.500 Permissibility of trust 00:15:21.500 --> 00:15:23.500 Who he never intended to be 00:15:23.500 --> 00:15:25.500 Imam in that prayer 00:15:25.500 --> 00:15:27.500 Because people are done with it 00:15:27.500 --> 00:15:29.500 May God bless him and grant him peace 00:15:29.500 --> 00:15:31.500 From behind the wall 00:15:31.500 --> 00:15:33.500 He did not make any intention with them 00:15:33.500 --> 00:15:35.600 On the imamate 00:15:35.600 --> 00:15:37.600 In the hadith, it is voluntary acts 00:15:37.600 --> 00:15:39.600 At home is better 00:15:39.600 --> 00:15:41.600 It is permissible to perform voluntary prayers 00:15:41.600 --> 00:15:43.600 In a group 00:15:43.600 --> 00:15:45.600 It contains a perfect statement of compassion 00:15:45.600 --> 00:15:47.600 The Prophet, may God bless him and grant him peace 00:15:47.600 --> 00:15:49.659 This is the keenness of the Companions 00:15:49.659 --> 00:15:51.659 May God be pleased with them 00:15:51.659 --> 00:15:53.659 To imitate the actions of the Prophet 00:15:53.659 --> 00:15:55.659 May God bless him and grant him peace 00:15:55.659 --> 00:15:57.659 And his conditions 00:15:57.659 --> 00:15:59.659 There is no delay in the statement 00:15:59.659 --> 00:16:01.659 When needed 00:16:01.659 --> 00:16:03.659 And it presents the most important 00:16:03.659 --> 00:16:05.659 When there is a conflict of interest 00:16:05.659 --> 00:16:09.710 And fear of spoilage 00:16:09.710 --> 00:16:11.710 On the authority of Abu Hamid Al-Saadi 00:16:11.710 --> 00:16:13.710 He said the Messenger of God used it 00:16:13.710 --> 00:16:15.710 May God bless him and grant him peace 00:16:15.710 --> 00:16:17.710 A man on alms 00:16:17.710 --> 00:16:19.710 He is called Ibn al-Latbiyya 00:16:19.710 --> 00:16:21.870 In a novel 00:16:21.870 --> 00:16:23.870 From Bani Asad 00:16:23.870 --> 00:16:25.870 He is called Ibn al-Atbiyyah 00:16:25.870 --> 00:16:27.870 And in a novel 00:16:27.870 --> 00:16:30.159 From Azad 00:16:30.159 --> 00:16:32.159 When he came 00:16:32.159 --> 00:16:34.190 Calculate him 00:16:34.190 --> 00:16:36.190 He said, "This is your business." 00:16:36.190 --> 00:16:38.190 This is a gift 00:16:38.190 --> 00:16:40.190 The Messenger of God said 00:16:40.190 --> 00:16:42.190 May God bless him and grant him peace 00:16:42.190 --> 00:16:44.190 So why not sit at home? 00:16:44.190 --> 00:16:46.190 Your father and mother 00:16:46.190 --> 00:16:48.190 Your gift will not come to you 00:16:48.190 --> 00:16:50.259 If you are honest 00:16:50.259 --> 00:16:52.259 Then we got engaged 00:16:52.259 --> 00:16:54.259 In a novel 00:16:54.259 --> 00:16:56.259 Then the Messenger of God rose 00:16:56.259 --> 00:16:58.259 May God bless him and grant him peace on the eve 00:16:58.259 --> 00:17:00.320 After prayer 00:17:00.320 --> 00:17:02.320 He thanked and praised God 00:17:02.320 --> 00:17:04.319 Then he said 00:17:04.319 --> 00:17:06.319 As for after 00:17:06.319 --> 00:17:08.319 I use the man 00:17:08.319 --> 00:17:10.319 From you to work 00:17:10.319 --> 00:17:12.319 From what God did not do 00:17:12.319 --> 00:17:14.319 Then he comes and says 00:17:14.319 --> 00:17:16.319 This is your money 00:17:16.319 --> 00:17:18.319 This is a gift given to me 00:17:18.319 --> 00:17:20.579 Did he not sit in? 00:17:20.579 --> 00:17:22.579 His father and mother's house 00:17:22.579 --> 00:17:24.640 Until his gift comes to him 00:17:24.640 --> 00:17:26.640 God does not take it 00:17:26.640 --> 00:17:28.640 In a novel 00:17:28.640 --> 00:17:30.640 By the One in whose hand is my soul 00:17:30.640 --> 00:17:32.640 Don't boil 00:17:32.640 --> 00:17:34.640 None of you 00:17:34.640 --> 00:17:36.640 Without his right 00:17:36.640 --> 00:17:38.640 Except he found God carrying him 00:17:38.640 --> 00:17:40.670 Doomsday 00:17:40.670 --> 00:17:42.670 Let me know any of you 00:17:42.670 --> 00:17:44.670 God carries his camels 00:17:44.670 --> 00:17:46.670 Ragha 00:17:46.670 --> 00:17:48.670 Or a cow mooing 00:17:48.670 --> 00:17:50.769 Or Chata Ti'ar 00:17:50.769 --> 00:17:52.769 Then he raised his hand up 00:17:52.769 --> 00:17:54.769 He saw the white of his armpit 00:17:54.769 --> 00:17:56.769 He says 00:17:56.769 --> 00:17:58.769 Oh God, have you reached it? 00:17:58.769 --> 00:18:00.769 In a novel 00:18:00.769 --> 00:18:02.769 Three 00:18:02.769 --> 00:18:04.900 My eyes have seen and my ears have heard 00:18:04.900 --> 00:18:06.900 In a novel 00:18:06.900 --> 00:18:08.900 And Salo Zaid Ibn Thabit 00:18:08.900 --> 00:18:10.900 He heard it with me 00:18:10.900 --> 00:18:13.220 Comment on the hadith 00:18:13.220 --> 00:18:15.599 He is called Ibn al-Latbiyya 00:18:15.599 --> 00:18:17.599 He is Abdullah 00:18:17.599 --> 00:18:19.730 Ibn Latbiyya 00:18:19.730 --> 00:18:21.730 On the alms of Banu Salim 00:18:21.730 --> 00:18:23.730 That is, to collect and capture 00:18:23.730 --> 00:18:25.759 Zakat of Banu Salim 00:18:25.759 --> 00:18:27.759 Calculate him 00:18:27.759 --> 00:18:29.759 That is, on the job and what was done in it 00:18:29.759 --> 00:18:31.789 This is your money 00:18:31.789 --> 00:18:33.789 That is, these alms 00:18:33.789 --> 00:18:35.789 Which was sent to capture her 00:18:35.789 --> 00:18:37.859 From what and now God 00:18:37.859 --> 00:18:39.859 That is, the largest state 00:18:39.859 --> 00:18:41.859 It is the ruling 00:18:41.859 --> 00:18:43.859 The ruler is the one who takes possession 00:18:43.859 --> 00:18:45.859 Zakat to be paid 00:18:45.859 --> 00:18:47.859 In its known banks 00:18:47.980 --> 00:18:49.980 He carries it 00:18:49.980 --> 00:18:51.980 That is, he carries it on his neck 00:18:51.980 --> 00:18:53.980 He has a desire 00:18:53.980 --> 00:18:55.980 It is the voice of the camel 00:18:55.980 --> 00:18:57.980 She bellowed 00:18:57.980 --> 00:18:59.980 It is the sound of a cow 00:18:59.980 --> 00:19:01.980 Ta'ir means shouting 00:19:01.980 --> 00:19:03.980 My eyes have seen and my ears have heard 00:19:03.980 --> 00:19:05.980 That is, I saw the Prophet 00:19:05.980 --> 00:19:07.980 May God bless him and grant him peace 00:19:07.980 --> 00:19:09.980 As for his article 00:19:15.259 --> 00:19:17.259 Hadith is the origin of censorship 00:19:17.259 --> 00:19:19.259 For public office holders 00:19:19.259 --> 00:19:21.259 And in the hadith 00:19:21.259 --> 00:19:23.259 The worker's gift will be returned 00:19:23.259 --> 00:19:25.420 And in the hadith 00:19:25.420 --> 00:19:27.420 The workers' gifts include, among other things 00:19:27.420 --> 00:19:29.420 Muslim rights 00:19:29.420 --> 00:19:31.420 And there is the legitimacy of kindness 00:19:31.420 --> 00:19:33.420 In enjoining good 00:19:33.420 --> 00:19:35.420 And forbidding evil 00:19:35.420 --> 00:19:37.420 It is permissible to swear on matters 00:19:37.420 --> 00:19:39.420 And in the hadith 00:19:39.420 --> 00:19:41.420 That gifts workers 00:19:41.420 --> 00:19:43.420 Of deception 00:19:43.420 --> 00:19:45.420 If it is coupled with favoritism 00:19:45.420 --> 00:19:47.420 It was bribery 00:19:47.420 --> 00:19:49.420 And therein is the reward 00:19:49.420 --> 00:19:51.420 Of the type of work 00:19:51.420 --> 00:19:53.420 And it is forbidden 00:19:53.420 --> 00:19:57.059 Bribery and fraud 00:19:57.059 --> 00:19:59.059 On the authority of Al-Miswar bin Makhramah 00:19:59.059 --> 00:20:01.059 He said that Ali 00:20:01.059 --> 00:20:03.059 He got engaged to the daughter of Abi Jahl 00:20:03.059 --> 00:20:05.059 So I heard about that 00:20:05.059 --> 00:20:07.059 Fatima came to a messenger 00:20:07.059 --> 00:20:09.059 May God bless him and grant him peace 00:20:09.059 --> 00:20:11.059 And she said 00:20:11.059 --> 00:20:13.059 Your people claim that you are 00:20:13.059 --> 00:20:15.059 Don't be angry with your daughters 00:20:15.059 --> 00:20:17.059 And this is on me 00:20:17.059 --> 00:20:19.059 He married the daughter of Abu Jahl 00:20:19.059 --> 00:20:21.059 Then the Messenger of God stood up 00:20:21.059 --> 00:20:23.059 May God bless him and grant him peace 00:20:23.059 --> 00:20:25.059 Then I heard him 00:20:25.059 --> 00:20:27.059 Shahada says 00:20:27.059 --> 00:20:29.150 As for after 00:20:29.150 --> 00:20:31.279 In the novel N 00:20:31.279 --> 00:20:33.279 Bani Hisham bin Al-Mughirah 00:20:33.279 --> 00:20:35.279 They asked permission to have sex 00:20:35.279 --> 00:20:37.279 Their daughter, Ali bin Abi Talib 00:20:37.279 --> 00:20:39.279 So I don't give permission 00:20:39.279 --> 00:20:41.279 Then I don't give permission 00:20:41.279 --> 00:20:43.279 Then I don't give permission 00:20:43.279 --> 00:20:45.279 Unless he wants 00:20:45.279 --> 00:20:47.279 Ibn Abi Talib to be divorced 00:20:47.279 --> 00:20:49.279 My daughter fucks their daughter 00:20:49.279 --> 00:20:51.380 She married Abi Al-Aas 00:20:51.380 --> 00:20:53.380 Bin Al Rabie 00:20:53.380 --> 00:20:55.380 So he spoke to me and believed me 00:20:55.380 --> 00:20:57.539 In a novel 00:20:57.539 --> 00:20:59.539 Fuvali promised me 00:20:59.539 --> 00:21:01.539 And I am not in ihram 00:21:01.539 --> 00:21:03.539 Permissible and not permissible 00:21:04.539 --> 00:21:06.539 And Fatima 00:21:06.539 --> 00:21:08.539 A few of me 00:21:08.539 --> 00:21:10.539 And I hate for it to get worse 00:21:10.539 --> 00:21:12.599 In a novel 00:21:12.599 --> 00:21:14.599 Whoever makes her angry makes me angry 00:21:14.599 --> 00:21:16.660 And in a novel 00:21:16.660 --> 00:21:18.660 And I'm afraid 00:21:18.660 --> 00:21:20.660 To be tempted in her religion 00:21:20.660 --> 00:21:22.660 And in a novel 00:21:22.660 --> 00:21:24.660 I doubt what I doubt 00:21:24.660 --> 00:21:26.660 And it hurts me 00:21:26.660 --> 00:21:28.859 What hurt her? 00:21:28.859 --> 00:21:30.859 By God, it will not come together 00:21:30.859 --> 00:21:32.859 The daughter of the Messenger of God, may God bless him and grant him peace 00:21:32.859 --> 00:21:34.859 And the daughter of the enemy of God 00:21:34.859 --> 00:21:36.859 With one man 00:21:36.859 --> 00:21:38.950 So he left the engagement to me 00:21:38.950 --> 00:21:41.369 Comment 00:21:41.369 --> 00:21:43.369 On the talk 00:21:43.369 --> 00:21:45.779 He got engaged to the daughter of Abi Jahl 00:21:45.779 --> 00:21:47.779 Her name was said to be Juwayriyah 00:21:47.779 --> 00:21:49.779 It was said that one is naked 00:21:49.779 --> 00:21:51.779 It was said otherwise 00:21:51.779 --> 00:21:53.880 Your people claim 00:21:53.880 --> 00:21:55.880 To say and transmit 00:21:55.880 --> 00:21:57.940 That 00:21:57.940 --> 00:21:59.940 She married Abu Al-Aas bin Al-Rabi’ 00:21:59.940 --> 00:22:01.940 That is, his wife, Zainab 00:22:01.940 --> 00:22:03.940 Daughter of Muhammad, may God bless him and grant him peace 00:22:03.940 --> 00:22:05.940 May God be pleased with her 00:22:05.940 --> 00:22:08.069 And he said 00:22:08.069 --> 00:22:10.069 So I don't give permission 00:22:10.069 --> 00:22:12.069 Then I don't give permission 00:22:12.069 --> 00:22:14.069 Then I don't give permission 00:22:14.069 --> 00:22:16.069 In him is the perfection of his compassion, may God bless him and grant him peace 00:22:16.069 --> 00:22:18.069 On his nation 00:22:18.069 --> 00:22:20.069 Among them is the daughter of Abu Jahl 00:22:20.069 --> 00:22:22.069 Because if it becomes 00:22:22.069 --> 00:22:24.069 Al-Dhara for Fatima 00:22:24.069 --> 00:22:26.069 Then something happens between the co-wives 00:22:26.069 --> 00:22:28.069 So she gets hurt 00:22:28.069 --> 00:22:30.069 Hence 00:22:30.069 --> 00:22:32.069 He falls into harming the Messenger of God 00:22:32.069 --> 00:22:34.069 May God bless him and grant him peace 00:22:34.069 --> 00:22:36.069 And you will perish thereby 00:22:36.069 --> 00:22:38.259 So he spoke to me and believed me 00:22:38.259 --> 00:22:40.259 As if he wanted to 00:22:40.259 --> 00:22:42.259 So it was 00:22:42.259 --> 00:22:44.259 A condition imposed on Abu Al-Aas 00:22:44.259 --> 00:22:46.259 Not to marry Zainab 00:22:46.259 --> 00:22:48.259 So he stood firm in his faith 00:22:48.259 --> 00:22:50.259 So the Prophet thanked him 00:22:50.259 --> 00:22:52.259 May God bless him and grant him peace 00:22:52.259 --> 00:22:54.259 By praising him for his loyalty 00:22:54.259 --> 00:22:56.329 And honesty 00:22:56.329 --> 00:22:58.329 A few of me 00:22:58.329 --> 00:23:00.390 And a piece 00:23:00.390 --> 00:23:02.390 To make it worse 00:23:02.390 --> 00:23:04.390 That is, to cause harm to her 00:23:04.390 --> 00:23:06.869 With this marriage 00:23:06.869 --> 00:23:09.480 One of the benefits of talking 00:23:09.480 --> 00:23:11.480 Benefit from talking 00:23:11.480 --> 00:23:13.480 A statement of the perfection of the Prophet’s compassion 00:23:13.480 --> 00:23:15.480 May God bless him and grant him peace 00:23:15.480 --> 00:23:17.480 With his daughter and his nation 00:23:17.480 --> 00:23:19.480 And it is permissible 00:23:19.480 --> 00:23:21.480 The daughter blames her parents 00:23:21.480 --> 00:23:23.509 And in the hadith 00:23:23.509 --> 00:23:25.509 Jealousy is a mountainous thing 00:23:25.509 --> 00:23:27.509 The righteous are not safe from him 00:23:27.509 --> 00:23:29.509 And it includes exhortation 00:23:29.509 --> 00:23:31.509 To fulfill the conditions 00:23:31.509 --> 00:23:33.509 And praise be to the truthful 00:23:33.509 --> 00:23:35.509 And those who fulfill the covenant 00:23:35.509 --> 00:23:37.509 It is permissible to swear 00:23:37.509 --> 00:23:39.539 On permissible matters 00:23:39.539 --> 00:23:41.539 And in the hadith, it is a scar 00:23:41.539 --> 00:23:43.579 To honor a Muslim with the oath of his brother 00:23:43.579 --> 00:23:45.579 And there is legitimacy 00:23:45.579 --> 00:23:47.579 Leaving what is permissible for the sake of interest 00:23:47.579 --> 00:23:49.609 The swing 00:23:49.609 --> 00:23:51.609 It prohibits harm 00:23:51.609 --> 00:23:53.609 Who will harm the Prophet, may God bless him and grant him peace? 00:23:53.609 --> 00:23:55.740 By hurting him 00:23:55.740 --> 00:23:57.740 And in the hadith about honoring those who are affiliated 00:23:57.740 --> 00:23:59.740 To goodness, honor, or religion 00:23:59.740 --> 00:24:01.799 And there is legitimacy 00:24:01.799 --> 00:24:03.799 Speak out with advice 00:24:03.799 --> 00:24:07.880 For the benefit 00:24:07.880 --> 00:24:09.880 On the authority of Ibn Abbas, may God be pleased with him 00:24:09.880 --> 00:24:11.880 What he said 00:24:11.880 --> 00:24:13.880 The Prophet, may God bless him and grant him peace, ascended 00:24:13.880 --> 00:24:15.880 The platform 00:24:15.880 --> 00:24:17.880 It was the last council that sat 00:24:17.880 --> 00:24:19.880 Sympathetic 00:24:19.880 --> 00:24:21.880 A blanket on my shoulders 00:24:21.880 --> 00:24:23.880 He had his head tied 00:24:23.880 --> 00:24:25.940 With a fat band 00:24:25.940 --> 00:24:27.940 He thanked and praised God 00:24:27.940 --> 00:24:29.940 Then he said 00:24:29.940 --> 00:24:31.940 O people to me 00:24:31.940 --> 00:24:33.940 So they remained steadfast towards Him 00:24:33.940 --> 00:24:35.940 Then he said 00:24:35.940 --> 00:24:37.940 As for after 00:24:37.940 --> 00:24:39.940 This neighborhood is from 00:24:39.940 --> 00:24:41.940 Ansar say 00:24:41.940 --> 00:24:43.940 And there are many people 00:24:43.940 --> 00:24:45.940 In a novel 00:24:45.940 --> 00:24:47.940 So that they may be among the people 00:24:47.940 --> 00:24:49.940 Like salt in food 00:24:49.940 --> 00:24:52.099 Who is my guardian? 00:24:52.099 --> 00:24:54.099 Something from the nation of Muhammad 00:24:54.099 --> 00:24:56.099 May God bless him and grant him peace 00:24:56.099 --> 00:24:58.099 So he could do harm 00:24:58.099 --> 00:25:00.099 There is no one in it 00:25:00.099 --> 00:25:02.099 Or benefit anyone 00:25:02.099 --> 00:25:04.099 May it be accepted from their benefactor 00:25:04.099 --> 00:25:06.099 And exceeds 00:25:06.099 --> 00:25:08.579 Touch them 00:25:08.579 --> 00:25:11.220 Comment on the hadith 00:25:11.220 --> 00:25:13.220 It was the last council 00:25:13.220 --> 00:25:15.220 Session 00:25:15.220 --> 00:25:17.220 An indication that the council is at another stage 00:25:17.220 --> 00:25:19.220 The life of the Prophet, may God bless him and grant him peace 00:25:19.220 --> 00:25:21.319 Sympathetic 00:25:21.319 --> 00:25:23.319 Any wearer 00:25:23.319 --> 00:25:25.319 Comforter 00:25:25.319 --> 00:25:27.319 The comforter 00:25:27.319 --> 00:25:29.349 It is the large garment 00:25:29.349 --> 00:25:31.349 With a fat band 00:25:31.349 --> 00:25:33.349 Any black turban 00:25:33.349 --> 00:25:35.349 It was said that there was dust in it 00:25:35.349 --> 00:25:37.349 Darkness 00:25:37.349 --> 00:25:39.450 It was said otherwise 00:25:39.450 --> 00:25:41.450 O people to me 00:25:41.450 --> 00:25:43.509 That is, come 00:25:43.509 --> 00:25:45.509 So they remained steadfast towards Him 00:25:45.509 --> 00:25:47.509 That is, they gathered to him 00:25:47.509 --> 00:25:49.509 May it be accepted from their benefactor 00:25:49.509 --> 00:25:51.509 That is, goodness 00:25:51.509 --> 00:25:53.509 That is, he pardons the one who touches him 00:25:53.509 --> 00:25:55.960 One of the benefits of talking 00:25:55.960 --> 00:25:58.569 It benefits 00:25:58.569 --> 00:26:00.569 From the hadith 00:26:00.569 --> 00:26:02.569 From the guidance of the Prophet, may God bless him and grant him peace 00:26:02.569 --> 00:26:04.569 That if he wanted 00:26:04.569 --> 00:26:06.569 Exaggeration in preaching 00:26:06.569 --> 00:26:08.630 The platform came out 00:26:08.630 --> 00:26:10.630 It contains a statement of merit 00:26:10.630 --> 00:26:12.630 Al-Ansar, may God be pleased with them 00:26:12.630 --> 00:26:14.630 And talking from above 00:26:14.630 --> 00:26:16.630 From prophecy 00:26:16.630 --> 00:26:18.630 It contains information about the unseen 00:26:18.630 --> 00:26:20.630 Because the Ansar said 00:26:20.630 --> 00:26:24.710 People 00:26:24.710 --> 00:26:26.710 Chapter on listening to the sermon 00:26:26.710 --> 00:26:29.160 On the authority of Abu Hurairah 00:26:29.160 --> 00:26:31.160 He said 00:26:31.160 --> 00:26:33.190 The Prophet, may God bless him and grant him peace, said 00:26:33.190 --> 00:26:35.190 If it is a collection day 00:26:35.190 --> 00:26:37.190 The angels stood 00:26:37.190 --> 00:26:39.190 At the door of the mosque 00:26:39.190 --> 00:26:41.190 They write the first and the first 00:26:41.190 --> 00:26:43.259 Like the immigrant 00:26:43.259 --> 00:26:45.259 Like the one who guides 00:26:45.259 --> 00:26:47.259 His body 00:26:47.259 --> 00:26:49.259 Then like one who guides a cow 00:26:49.259 --> 00:26:51.259 Then a ram 00:26:51.259 --> 00:26:53.259 Then a chicken 00:26:53.259 --> 00:26:55.380 Then an egg 00:26:55.380 --> 00:26:57.380 If the imam comes out 00:26:57.380 --> 00:26:59.380 They folded their newspapers 00:26:59.380 --> 00:27:02.119 And they listen to the dhikr 00:27:02.119 --> 00:27:04.119 Comment on the hadith 00:27:04.119 --> 00:27:06.470 They write the first and the first 00:27:06.470 --> 00:27:08.470 That is, in attendance 00:27:08.470 --> 00:27:10.730 To the mosque 00:27:10.730 --> 00:27:12.730 Like the diaspora 00:27:12.730 --> 00:27:14.759 That is, early to the mosque 00:27:14.759 --> 00:27:16.759 He guides his body 00:27:16.759 --> 00:27:18.759 That is, he gives his camel in charity 00:27:18.759 --> 00:27:20.819 If the imam comes out 00:27:20.819 --> 00:27:22.819 That is, he sat on the pulpit 00:27:22.819 --> 00:27:24.890 And they listen to the dhikr 00:27:24.890 --> 00:27:26.890 That is, the sermon 00:27:26.890 --> 00:27:29.369 Of the benefits 00:27:29.369 --> 00:27:31.940 Hadith 00:27:31.940 --> 00:27:33.940 Benefit from talking 00:27:33.940 --> 00:27:35.940 Explaining the virtue of arriving early to Friday 00:27:35.940 --> 00:27:37.940 And in the hadith 00:27:37.940 --> 00:27:39.940 That angels write 00:27:39.940 --> 00:27:41.940 People's ranks in their attendance at prayer 00:27:41.940 --> 00:27:43.940 And the ranks of people 00:27:43.940 --> 00:27:45.940 In virtue according to 00:27:45.940 --> 00:27:47.940 Their works 00:27:47.940 --> 00:27:49.940 It is permissible to use the word 00:27:49.940 --> 00:27:51.940 Giving charity to little and much 00:27:51.940 --> 00:27:53.940 And in the hadith 00:27:53.940 --> 00:27:55.940 The angels attend the sermon 00:27:55.940 --> 00:27:58.009 And prayer 00:27:58.009 --> 00:28:00.009 It is necessary to listen to the sermon 00:28:00.009 --> 00:28:03.930 On Friday 00:28:03.930 --> 00:28:05.930 Door 00:28:05.930 --> 00:28:07.930 If the imam sees a man coming 00:28:07.930 --> 00:28:09.930 He is getting engaged 00:28:09.930 --> 00:28:12.660 He ordered him to pray two rak'ahs 00:28:12.660 --> 00:28:14.660 On the authority of Jaber bin Abdullah 00:28:14.660 --> 00:28:16.660 May God be pleased with them, he said 00:28:16.660 --> 00:28:18.660 The Messenger of God said 00:28:18.660 --> 00:28:20.660 May God bless him and grant him peace 00:28:20.660 --> 00:28:22.700 If one of you comes 00:28:22.700 --> 00:28:24.700 The imam is delivering the sermon 00:28:24.700 --> 00:28:26.700 Or he has gone out 00:28:26.700 --> 00:28:28.700 Let him pray two rak'ahs 00:28:28.700 --> 00:28:30.859 In a novel 00:28:30.859 --> 00:28:32.859 A man came in on Friday 00:28:32.859 --> 00:28:34.859 And the Prophet, may God bless him and grant him peace 00:28:34.859 --> 00:28:36.859 He gets engaged 00:28:36.859 --> 00:28:38.859 He said: I prayed 00:28:38.859 --> 00:28:40.890 He said no 00:28:40.890 --> 00:28:42.890 He said get up 00:28:42.890 --> 00:28:45.369 Pray two rak'ahs 00:28:45.369 --> 00:28:47.369 Comment on the hadith 00:28:47.369 --> 00:28:49.849 If one of you comes 00:28:49.849 --> 00:28:51.849 That is, the mosque 00:28:51.849 --> 00:28:53.849 And in the hadith of Jabir 00:28:53.849 --> 00:28:55.849 May God be pleased with them both 00:28:55.849 --> 00:28:57.849 That the incident happened 00:28:57.849 --> 00:28:59.849 With Silikin Al-Ghatafani 00:28:59.849 --> 00:29:02.039 May God be pleased with him 00:29:02.039 --> 00:29:04.039 Or he has gone out 00:29:04.039 --> 00:29:06.200 That is, he sat on the pulpit 00:29:06.200 --> 00:29:08.200 One of the benefits of talking 00:29:08.200 --> 00:29:10.970 Benefit from talking 00:29:10.970 --> 00:29:12.970 Legitimacy of warning 00:29:12.970 --> 00:29:14.970 On the mistakes of the worshippers 00:29:14.970 --> 00:29:16.970 On the platform with a thumbs up 00:29:16.970 --> 00:29:18.970 And in the hadith 00:29:18.970 --> 00:29:20.970 It indicates that volunteering 00:29:20.970 --> 00:29:22.970 During the day, two by two 00:29:22.970 --> 00:29:24.970 Like volunteering at night 00:29:24.970 --> 00:29:26.970 It is permissible to speak 00:29:26.970 --> 00:29:28.970 In the sermon if there is a party 00:29:28.970 --> 00:29:30.970 He ordered and needed to speak 00:29:30.970 --> 00:29:33.000 And in the hadith that 00:29:33.000 --> 00:29:35.000 The sermon does not prevent the inside 00:29:35.000 --> 00:29:37.000 In the mosque there is a right to establish it 00:29:37.000 --> 00:29:39.000 The obligatory greeting is given to him 00:29:39.000 --> 00:29:41.000 God