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In the name of God, the Most Gracious, the Most Merciful

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Types of men in the hadith of Umm Zara’

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Hitting a woman has a reaction

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In the previous talk, I discussed the first point related to multiplication

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It is the legitimacy of hitting, but it is preferable to avoid it

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Now for the second point

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When spanking is an educational means

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Multiplication is an educational method

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The Qur’an stipulates it in treating a disobedient wife

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The Prophet, may God bless him and grant him peace, stipulated it

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In raising a child to pray

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If he reaches ten and does not pray

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This beating is of no use unless it is

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According to the legal conditions in how to multiply

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And when to use it

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And when if the man violates the conditions of this method

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In disciplining his wife

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No benefit is expected from it

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Rather, what is expected is the woman's reaction

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Contrary to what a man wants and hopes for

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The man faces two situations

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The first case is to commit

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What the Sharia commands regarding how to strike

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And the stage in which it is used

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These are the methods that precede beating

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From biting and abandonment

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If the woman continues in her disobedience

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Although it is better not to resort to beating

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Following the example of the Prophet, may God bless him and grant him peace

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As in the hadith of Aisha, may God be pleased with her

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She said: He did not hit the Messenger of God, may God bless him and grant him peace

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Nothing in his hand

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Neither a woman nor a servant

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Unless he strives for the sake of God

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Nothing ever happens to him, so he takes revenge

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From its owner unless he violates it

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Something that God has forbidden, so he will take revenge

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God Almighty narrated it

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Muslim said Al-Nawawi, may God have mercy on him

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In which he beats the wife and the servant

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And animals, even if it is permissible for good manners

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So leaving it is better

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As for the woman’s reaction to this good husband

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In two cases

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The first is if she is righteous and sane

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Fear God Almighty

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She is expected to come back to her senses

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She obeys her husband and abandons disobedience

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The second is to continue in disobedience

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Even with the beating

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This may be for two reasons

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The first reason is that she hates him

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Forced to stay with him

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Pressured on her by those around her

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From her family and friends

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She was oppressed and had no one to stand with her

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Although Sharia law gives her the right to divorce

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So she ransomes herself for what he gave her

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From dowry and remove herself

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As in the story of Thabit bin Qais’ woman

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On the authority of Ibn Abbas, may God be pleased with them both

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He said that the wife of Thabit bin Qais came

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To the Messenger of God, may God bless him and grant him peace

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She said, O Messenger of God

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I don't blame Thabet

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In religion and morals

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But I can't stand it

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The Messenger of God, may God bless him and grant him peace, said

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So you give him a garden

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She said yes. Narrated by Al-Bukhari

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If the woman has reasons

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Legitimacy of divorce

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She may request to remove herself

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A rational man must accept the ransom from her

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He does not force her into a life she does not want

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The second reason is to be a woman

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Influenced by feminist thought

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Which calls her to rebel against the man

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And on the teachings of Islam

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And give her absolute freedom

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In disposing of everything she desires

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Humiliating the man and bringing down his personality

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The will is for the man

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To use divine guidance

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In dealing with this type of women

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Which was stated in the Almighty’s saying

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O you who believe

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Do not hesitate to go

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With some of what you have given them

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Unless they commit a clear indecency

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Ibn Taymiyyah, may God have mercy on him, said

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It is not permissible for a man to force a woman

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To prevent it and restrict it

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So give him some dowry

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Not to hit her for that

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But if it is clearly obscene

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He had the right to force her to ransom him

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He may hit her

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This is between man and God

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What immorality is permissible for a man?

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To force her to ask for divorce

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And return the dowry

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Ibn Jarir, may God have mercy on him, said

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The first thing that was said about the interpretation of his saying

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Unless they commit a clear indecency

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It means every obscenity

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With her tongue on her husband

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He allowed him to weigh her vagina

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This is because God Gilth Naah

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What he said

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Unless they commit a clear indecency

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Every obscenity is clearly visible

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And the corruption of women’s religion with feminist ideas

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It is more severe for a jealous man

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Feminist thought

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It calls on women to rebel against men

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All kinds of pictures

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He invites her to go out wearing perfume

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He also invites her to mingle with men

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In businesses, cafes, parties, etc

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Even if the husband does not agree to that

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The second case

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A man exceeds the legal limits in hitting

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He beats the woman severely

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This violates the order of the Prophet, may God bless him and grant him peace

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The woman's reaction

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In this case

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To seek divorce due to the harm befalling her

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From this pair

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But the fear is what this woman's reaction will be

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In a direction contrary to the law

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Because of this violent husband in his treatment of her

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She attributes her husband's wrongdoing to Islam

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And misguided people seize it

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An advocate of destroying families

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To make it an example of preventing hitting women

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Totally

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And the call to adhere to what came from the West

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From the law of violence and others

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Muhammad Rashid Reda, may God have mercy on him, said

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Some imitators of the Frankish are arrogant

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They make it permissible for us to beat a disobedient woman

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They are not arrogant that you should rise up and rise above him

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So she makes him, the head of the house, a subordinate

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But despised

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She insists on her disobedience

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So that you do not relent to his bites and advice

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And do not care about his turning away or abandoning him

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I do not know how they treat these naughty people

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And what they advise their husbands

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Perhaps they imagine a weak, skinny woman

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Polite and polite

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She wants a man who is arrogant and arrogant

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He feeds his whip from her tender flesh

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He gives him some of her foul blood to drink

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He claims that God Almighty allowed him

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Such a beating

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And if she commits a crime and commits a crime against her, there is no sin

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As many hard-hearted people fall

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He is a hard-hearted person with a petrified nature

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God forbid that He would permit such injustice

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Or accept it

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One of the men is Al-Ja'thari Al-Jawwad

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Who oppresses women through pure aggression

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Examples of them were mentioned in the will

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There are many hadiths about women

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And what it brought will come to them

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Verse of arbitration

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It is from women

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Al-Fawarek Al-Manasheesh Al-Mufsilat

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Those who hate their husbands

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And they will cover their hands against them

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They rebel against them arrogantly and stubbornly

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And it costs them money they cannot afford

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What corruption occurs on earth?

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If it is permissible for a pious and virtuous man

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To reduce the arrogance of one of them

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She is astonished by the outburst of her arrogance

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Baqi hits her hand with it

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Or a palm that falls on her neck

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Many of their imams were Franks

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They beat their educated, polite women

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And the naked women

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Slanted slants

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According to this, their wise men and scholars

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And their kings and princes

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It is a necessity that a gallon cannot do without

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In honor of those educated women

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How do you condemn its permissibility out of necessity?

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In a general religion for Bedouins and urbanites

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From all types of people

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So alert my dear brother-in-law

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In the consequences of your actions with your wife

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You must be wise in dealing with your problems

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And consult the people of knowledge

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There is nothing better than advice

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We will continue in an upcoming meeting, God willing

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Praise be to God, Lord of the worlds
