WEBVTT 00:00:00.000 --> 00:00:06.000 The story of women's suffering in the time of Moses, peace be upon him 00:00:06.000 --> 00:00:15.000 The suffering of women in Medea society 00:00:15.000 --> 00:00:20.469 When Moses reached the age of God, the crowds of Pharaoh’s family conspired against him 00:00:20.469 --> 00:00:24.469 The advisor advised him to leave the country 00:00:24.469 --> 00:00:27.500 He, peace be upon him, went to Media 00:00:27.500 --> 00:00:29.500 And when he arrived in Medea 00:00:29.500 --> 00:00:34.500 The first scene he saw was what God told us by saying 00:00:34.500 --> 00:00:41.500 When the water of Midian came, he found a nation of people watering it 00:00:41.500 --> 00:00:45.500 And besides him, he found two women fleeing 00:00:45.500 --> 00:00:47.500 A strange sight 00:00:47.500 --> 00:00:53.500 It has connotations that indicate the nature of the people in the city of Media 00:00:53.500 --> 00:00:58.500 This nature was not accepted by Moses, peace be upon him 00:00:58.500 --> 00:01:04.500 He found men providing their cattle and livestock to drink from the well water 00:01:04.500 --> 00:01:10.500 And besides him, he found two women defending their livestock from the water 00:01:10.500 --> 00:01:17.700 The significance of this scene shows us part of the suffering of women in Medea society 00:01:17.700 --> 00:01:25.019 This scene shows the nature of men who have no mercy on women 00:01:25.019 --> 00:01:28.019 They do not help them water the livestock 00:01:28.019 --> 00:01:39.019 This means harshness and severity in the nature of men whose souls were not broken by the sight of the two women’s suffering with their sheep. 00:01:39.019 --> 00:01:44.140 This harshness and intensity that appeared in this scene 00:01:44.140 --> 00:01:49.140 It indicates the nature of men's treatment of women in Median society 00:01:49.140 --> 00:01:55.140 Whether this woman is a wife, daughter, or sister 00:01:55.140 --> 00:01:58.140 Or any other woman in general 00:01:58.140 --> 00:02:02.140 It may be the same as dealing with the mother 00:02:02.140 --> 00:02:08.400 In the story of the man who saw the Prophet, may God bless him and grant him peace, kissing Al-Hassan 00:02:08.400 --> 00:02:11.400 Evidence that kissing is a sign of mercy 00:02:11.400 --> 00:02:15.400 On the authority of Abu Hurairah, may God be pleased with him, he said 00:02:15.400 --> 00:02:20.460 Before the Messenger of God, may God bless him and grant him peace, Al-Hassan bin Ali 00:02:20.460 --> 00:02:24.460 And with him was Al-Aqra’ bin Habsin Al-Tamimi sitting 00:02:24.460 --> 00:02:31.460 Al-Aqra’ said, “I have ten children, and I have not kissed any of them.” 00:02:31.460 --> 00:02:37.460 The Messenger of God, may God bless him and grant him peace, looked at him and then said 00:02:37.460 --> 00:02:40.460 He who does not have mercy will not have mercy 00:02:40.460 --> 00:02:42.460 Narrated by Al-Bukhari 00:02:42.460 --> 00:02:45.849 On the authority of Aisha, may God be pleased with her, she said 00:02:45.849 --> 00:02:50.849 A Bedouin came to the Prophet, may God bless him and grant him peace, and said: 00:02:50.849 --> 00:02:55.849 You accept boys, but we do not accept them 00:02:55.849 --> 00:02:58.849 The Prophet, may God bless him and grant him peace, said 00:02:58.849 --> 00:03:03.849 Or I hope for you that God will remove mercy from your heart 00:03:03.849 --> 00:03:05.849 Narrated by Al-Bukhari 00:03:05.849 --> 00:03:13.199 These hadiths indicate that not kissing children is evidence of removing compassion from the heart 00:03:13.199 --> 00:03:19.199 He who does not kiss the child often does not enjoy kissing his wife 00:03:19.199 --> 00:03:23.199 Because harshness and severity prevent him from doing that 00:03:23.199 --> 00:03:28.199 So his family comes without foreplay or introduction 00:03:28.199 --> 00:03:32.199 If we imagine this harshness in the men of Medea 00:03:33.199 --> 00:03:38.199 We can imagine the severity of the suffering of these men's wives 00:03:38.199 --> 00:03:42.199 In the case of dry cohabitation, one of the introductions 00:03:42.199 --> 00:03:47.199 Dryness of emotion in daily dealings with the wife 00:03:47.199 --> 00:03:50.199 It is a great psychological suffering 00:03:50.199 --> 00:03:54.520 And it continues with this type of couple 00:03:54.520 --> 00:03:58.520 One of the meanings of the scene that Moses, peace be upon him, saw 00:03:58.520 --> 00:04:01.520 Weak womanhood among the men of Media 00:04:01.520 --> 00:04:05.520 Otherwise, how would they be happy to see two women? 00:04:05.520 --> 00:04:08.520 They suffer from sheep puffiness 00:04:08.520 --> 00:04:11.520 To restore the well from which men draw 00:04:11.520 --> 00:04:15.520 Then it does not move them at all 00:04:15.520 --> 00:04:21.160 Weak chivalry is usually accompanied by weak jealousy 00:04:21.160 --> 00:04:23.160 On the incest of women 00:04:23.160 --> 00:04:27.160 If a man's virility is weak and he is jealous of his wives 00:04:27.160 --> 00:04:29.160 Society perished 00:04:29.160 --> 00:04:32.160 There is no denying the evil if it appears 00:04:32.160 --> 00:04:35.160 There is no enjoining good if he abandons it 00:04:35.160 --> 00:04:38.160 The feelings of this type of men become 00:04:38.160 --> 00:04:42.160 We are insensitive to the evils of women in society 00:04:42.160 --> 00:04:45.160 Or mistreatment of them 00:04:45.160 --> 00:04:49.290 One of the connotations of the scene is that this is a bad trait 00:04:49.290 --> 00:04:52.290 It is weak chivalry and jealousy 00:04:52.290 --> 00:04:55.290 A general characteristic of the men of Media 00:04:55.290 --> 00:05:00.290 Not one of them moved in the face of the suffering of the two women 00:05:00.290 --> 00:05:02.290 He did not condemn the situation 00:05:02.290 --> 00:05:06.290 With this scene repeated daily in front of them 00:05:06.290 --> 00:05:09.290 Watering livestock is not done once a year 00:05:09.290 --> 00:05:13.290 But it is hard daily work 00:05:13.290 --> 00:05:18.290 This indicates that frequent touching deadens the senses 00:05:19.990 --> 00:05:22.990 Did the honorable sister realize the woman’s suffering? 00:05:22.990 --> 00:05:27.990 Who lives in a society where men are not jealous of their women 00:05:27.990 --> 00:05:31.990 They do not have the courage to alleviate women's suffering 00:05:31.990 --> 00:05:34.990 That is, if this was suffering 00:05:34.990 --> 00:05:37.990 Or defend it from the oppression of men 00:05:37.990 --> 00:05:40.120 God Almighty 00:05:40.120 --> 00:05:44.120 Hold society responsible for addressing women's problems 00:05:44.120 --> 00:05:46.120 If she disagrees with her husband 00:05:46.120 --> 00:05:48.120 And he said 00:05:48.120 --> 00:05:52.339 And if you fear a rift between them 00:05:52.339 --> 00:05:56.339 So they sent an arbitrator from his family 00:05:56.339 --> 00:06:00.949 And an arbiter of its people 00:06:08.949 --> 00:06:12.949 If he wants to fix it 00:06:12.949 --> 00:06:17.949 May God grant them success 00:06:17.949 --> 00:06:24.459 Indeed, God is All-Knowing, All-Aware 00:06:24.459 --> 00:06:27.490 So he addressed God with his words 00:06:27.490 --> 00:06:31.490 Even if you fear the wise people of society and the elders of the people 00:06:31.490 --> 00:06:34.490 Those who have authority in society 00:06:34.490 --> 00:06:37.649 Ibn al-Arabi, may God have mercy on him, said 00:06:37.649 --> 00:06:39.649 As for who said? 00:06:39.649 --> 00:06:41.649 The addressee is the couple 00:06:41.649 --> 00:06:45.649 He does not understand the Book of God as we presented 00:06:45.649 --> 00:06:47.649 As for who said? 00:06:47.649 --> 00:06:50.649 He is the authority, he is the truth 00:06:50.649 --> 00:06:53.420 And the Almighty said 00:06:53.420 --> 00:06:57.449 If you fear that He will not uphold God’s limits 00:06:57.449 --> 00:07:00.449 There is no sin on them if it is ransomed 00:07:00.449 --> 00:07:03.449 Muhammad Abu Zahra, may God have mercy on him, said 00:07:03.449 --> 00:07:06.449 Wing means sin 00:07:06.449 --> 00:07:09.449 From a misdemeanor meaning money 00:07:09.449 --> 00:07:15.449 Ransomed means saving the soul with money given to save it 00:07:15.449 --> 00:07:17.449 And protect her from harm 00:07:17.449 --> 00:07:19.449 Its origin is from redemption 00:07:19.449 --> 00:07:24.449 Redemption means that a person protects himself from calamity through what he makes 00:07:24.449 --> 00:07:26.509 The speech is in the verse 00:07:26.509 --> 00:07:29.509 Either it is for the group of believers 00:07:29.509 --> 00:07:32.509 In that they cooperate with each other 00:07:32.509 --> 00:07:35.509 So they found evil between the spouses 00:07:35.509 --> 00:07:39.509 Or it may be a speech to a group of couples 00:07:39.509 --> 00:07:42.509 Who was between them and their women 00:07:42.509 --> 00:07:44.509 What to fear with him 00:07:44.509 --> 00:07:50.540 That both of them do not live up to the limits God has set for marital life 00:07:50.540 --> 00:07:54.670 The speech is to permit taking and redemption 00:07:54.670 --> 00:08:00.699 In my opinion, we should give the speech to the community of believers the first priority 00:08:00.699 --> 00:08:03.699 It is upon the one who knows what is between the spouses 00:08:03.699 --> 00:08:07.699 To intervene with advice, guidance, and explaining God’s rule 00:08:07.699 --> 00:08:12.699 Therefore, the speech was general to the community of believers 00:08:12.699 --> 00:08:16.699 By saying: If you fear that they will not uphold God’s limits 00:08:16.699 --> 00:08:20.699 Denying the sin of taking is specific to both spouses 00:08:20.699 --> 00:08:25.699 Therefore, he said, “There is no blame on them for what she ransomed for.” 00:08:25.699 --> 00:08:28.860 Dr. Abdul Aziz Al-Tarifi said 00:08:28.860 --> 00:08:33.860 The second fear in the verse is the fear of someone other than spouses 00:08:33.860 --> 00:08:39.980 Sultan means the highest leadership in society 00:08:39.980 --> 00:08:44.980 She intervenes to treat a woman’s problem if she disagrees with her husband 00:08:44.980 --> 00:08:48.980 Whether due to her husband’s injustice towards her or her disobedience 00:08:48.980 --> 00:08:54.980 Although the woman has family who can stand with her and support her 00:08:54.980 --> 00:09:00.980 However, God Almighty wanted society to bear the burden of correcting the situation 00:09:00.980 --> 00:09:05.980 It does not stand idly by in the face of women’s oppression or disobedience 00:09:05.980 --> 00:09:13.179 If God commands the wise people of society to intervene to treat a special problem between spouses 00:09:13.179 --> 00:09:16.179 Protecting the family from disintegration 00:09:16.179 --> 00:09:22.179 Protecting society from oppression or corruption of women is a matter of whether or not 00:09:22.179 --> 00:09:28.299 If men in society have lost their chivalry and jealousy over women 00:09:28.299 --> 00:09:31.299 Who improves the conditions of society? 00:09:31.299 --> 00:09:34.299 Who will defend women if they are wronged? 00:09:34.299 --> 00:09:39.299 Who will guide a woman to the truth if she has deviated? 00:09:39.299 --> 00:09:44.649 We will continue in an upcoming meeting, God willing 00:09:44.649 --> 00:09:47.649 Praise be to God, Lord of the worlds