1 00:00:00,000 --> 00:00:06,000 The story of women's suffering in the time of Moses, peace be upon him 2 00:00:06,000 --> 00:00:15,000 The suffering of women in Medea society 3 00:00:15,000 --> 00:00:20,469 When Moses reached the age of God, the crowds of Pharaoh’s family conspired against him 4 00:00:20,469 --> 00:00:24,469 The advisor advised him to leave the country 5 00:00:24,469 --> 00:00:27,500 He, peace be upon him, went to Media 6 00:00:27,500 --> 00:00:29,500 And when he arrived in Medea 7 00:00:29,500 --> 00:00:34,500 The first scene he saw was what God told us by saying 8 00:00:34,500 --> 00:00:41,500 When the water of Midian came, he found a nation of people watering it 9 00:00:41,500 --> 00:00:45,500 And besides him, he found two women fleeing 10 00:00:45,500 --> 00:00:47,500 A strange sight 11 00:00:47,500 --> 00:00:53,500 It has connotations that indicate the nature of the people in the city of Media 12 00:00:53,500 --> 00:00:58,500 This nature was not accepted by Moses, peace be upon him 13 00:00:58,500 --> 00:01:04,500 He found men providing their cattle and livestock to drink from the well water 14 00:01:04,500 --> 00:01:10,500 And besides him, he found two women defending their livestock from the water 15 00:01:10,500 --> 00:01:17,700 The significance of this scene shows us part of the suffering of women in Medea society 16 00:01:17,700 --> 00:01:25,019 This scene shows the nature of men who have no mercy on women 17 00:01:25,019 --> 00:01:28,019 They do not help them water the livestock 18 00:01:28,019 --> 00:01:39,019 This means harshness and severity in the nature of men whose souls were not broken by the sight of the two women’s suffering with their sheep. 19 00:01:39,019 --> 00:01:44,140 This harshness and intensity that appeared in this scene 20 00:01:44,140 --> 00:01:49,140 It indicates the nature of men's treatment of women in Median society 21 00:01:49,140 --> 00:01:55,140 Whether this woman is a wife, daughter, or sister 22 00:01:55,140 --> 00:01:58,140 Or any other woman in general 23 00:01:58,140 --> 00:02:02,140 It may be the same as dealing with the mother 24 00:02:02,140 --> 00:02:08,400 In the story of the man who saw the Prophet, may God bless him and grant him peace, kissing Al-Hassan 25 00:02:08,400 --> 00:02:11,400 Evidence that kissing is a sign of mercy 26 00:02:11,400 --> 00:02:15,400 On the authority of Abu Hurairah, may God be pleased with him, he said 27 00:02:15,400 --> 00:02:20,460 Before the Messenger of God, may God bless him and grant him peace, Al-Hassan bin Ali 28 00:02:20,460 --> 00:02:24,460 And with him was Al-Aqra’ bin Habsin Al-Tamimi sitting 29 00:02:24,460 --> 00:02:31,460 Al-Aqra’ said, “I have ten children, and I have not kissed any of them.” 30 00:02:31,460 --> 00:02:37,460 The Messenger of God, may God bless him and grant him peace, looked at him and then said 31 00:02:37,460 --> 00:02:40,460 He who does not have mercy will not have mercy 32 00:02:40,460 --> 00:02:42,460 Narrated by Al-Bukhari 33 00:02:42,460 --> 00:02:45,849 On the authority of Aisha, may God be pleased with her, she said 34 00:02:45,849 --> 00:02:50,849 A Bedouin came to the Prophet, may God bless him and grant him peace, and said: 35 00:02:50,849 --> 00:02:55,849 You accept boys, but we do not accept them 36 00:02:55,849 --> 00:02:58,849 The Prophet, may God bless him and grant him peace, said 37 00:02:58,849 --> 00:03:03,849 Or I hope for you that God will remove mercy from your heart 38 00:03:03,849 --> 00:03:05,849 Narrated by Al-Bukhari 39 00:03:05,849 --> 00:03:13,199 These hadiths indicate that not kissing children is evidence of removing compassion from the heart 40 00:03:13,199 --> 00:03:19,199 He who does not kiss the child often does not enjoy kissing his wife 41 00:03:19,199 --> 00:03:23,199 Because harshness and severity prevent him from doing that 42 00:03:23,199 --> 00:03:28,199 So his family comes without foreplay or introduction 43 00:03:28,199 --> 00:03:32,199 If we imagine this harshness in the men of Medea 44 00:03:33,199 --> 00:03:38,199 We can imagine the severity of the suffering of these men's wives 45 00:03:38,199 --> 00:03:42,199 In the case of dry cohabitation, one of the introductions 46 00:03:42,199 --> 00:03:47,199 Dryness of emotion in daily dealings with the wife 47 00:03:47,199 --> 00:03:50,199 It is a great psychological suffering 48 00:03:50,199 --> 00:03:54,520 And it continues with this type of couple 49 00:03:54,520 --> 00:03:58,520 One of the meanings of the scene that Moses, peace be upon him, saw 50 00:03:58,520 --> 00:04:01,520 Weak womanhood among the men of Media 51 00:04:01,520 --> 00:04:05,520 Otherwise, how would they be happy to see two women? 52 00:04:05,520 --> 00:04:08,520 They suffer from sheep puffiness 53 00:04:08,520 --> 00:04:11,520 To restore the well from which men draw 54 00:04:11,520 --> 00:04:15,520 Then it does not move them at all 55 00:04:15,520 --> 00:04:21,160 Weak chivalry is usually accompanied by weak jealousy 56 00:04:21,160 --> 00:04:23,160 On the incest of women 57 00:04:23,160 --> 00:04:27,160 If a man's virility is weak and he is jealous of his wives 58 00:04:27,160 --> 00:04:29,160 Society perished 59 00:04:29,160 --> 00:04:32,160 There is no denying the evil if it appears 60 00:04:32,160 --> 00:04:35,160 There is no enjoining good if he abandons it 61 00:04:35,160 --> 00:04:38,160 The feelings of this type of men become 62 00:04:38,160 --> 00:04:42,160 We are insensitive to the evils of women in society 63 00:04:42,160 --> 00:04:45,160 Or mistreatment of them 64 00:04:45,160 --> 00:04:49,290 One of the connotations of the scene is that this is a bad trait 65 00:04:49,290 --> 00:04:52,290 It is weak chivalry and jealousy 66 00:04:52,290 --> 00:04:55,290 A general characteristic of the men of Media 67 00:04:55,290 --> 00:05:00,290 Not one of them moved in the face of the suffering of the two women 68 00:05:00,290 --> 00:05:02,290 He did not condemn the situation 69 00:05:02,290 --> 00:05:06,290 With this scene repeated daily in front of them 70 00:05:06,290 --> 00:05:09,290 Watering livestock is not done once a year 71 00:05:09,290 --> 00:05:13,290 But it is hard daily work 72 00:05:13,290 --> 00:05:18,290 This indicates that frequent touching deadens the senses 73 00:05:19,990 --> 00:05:22,990 Did the honorable sister realize the woman’s suffering? 74 00:05:22,990 --> 00:05:27,990 Who lives in a society where men are not jealous of their women 75 00:05:27,990 --> 00:05:31,990 They do not have the courage to alleviate women's suffering 76 00:05:31,990 --> 00:05:34,990 That is, if this was suffering 77 00:05:34,990 --> 00:05:37,990 Or defend it from the oppression of men 78 00:05:37,990 --> 00:05:40,120 God Almighty 79 00:05:40,120 --> 00:05:44,120 Hold society responsible for addressing women's problems 80 00:05:44,120 --> 00:05:46,120 If she disagrees with her husband 81 00:05:46,120 --> 00:05:48,120 And he said 82 00:05:48,120 --> 00:05:52,339 And if you fear a rift between them 83 00:05:52,339 --> 00:05:56,339 So they sent an arbitrator from his family 84 00:05:56,339 --> 00:06:00,949 And an arbiter of its people 85 00:06:08,949 --> 00:06:12,949 If he wants to fix it 86 00:06:12,949 --> 00:06:17,949 May God grant them success 87 00:06:17,949 --> 00:06:24,459 Indeed, God is All-Knowing, All-Aware 88 00:06:24,459 --> 00:06:27,490 So he addressed God with his words 89 00:06:27,490 --> 00:06:31,490 Even if you fear the wise people of society and the elders of the people 90 00:06:31,490 --> 00:06:34,490 Those who have authority in society 91 00:06:34,490 --> 00:06:37,649 Ibn al-Arabi, may God have mercy on him, said 92 00:06:37,649 --> 00:06:39,649 As for who said? 93 00:06:39,649 --> 00:06:41,649 The addressee is the couple 94 00:06:41,649 --> 00:06:45,649 He does not understand the Book of God as we presented 95 00:06:45,649 --> 00:06:47,649 As for who said? 96 00:06:47,649 --> 00:06:50,649 He is the authority, he is the truth 97 00:06:50,649 --> 00:06:53,420 And the Almighty said 98 00:06:53,420 --> 00:06:57,449 If you fear that He will not uphold God’s limits 99 00:06:57,449 --> 00:07:00,449 There is no sin on them if it is ransomed 100 00:07:00,449 --> 00:07:03,449 Muhammad Abu Zahra, may God have mercy on him, said 101 00:07:03,449 --> 00:07:06,449 Wing means sin 102 00:07:06,449 --> 00:07:09,449 From a misdemeanor meaning money 103 00:07:09,449 --> 00:07:15,449 Ransomed means saving the soul with money given to save it 104 00:07:15,449 --> 00:07:17,449 And protect her from harm 105 00:07:17,449 --> 00:07:19,449 Its origin is from redemption 106 00:07:19,449 --> 00:07:24,449 Redemption means that a person protects himself from calamity through what he makes 107 00:07:24,449 --> 00:07:26,509 The speech is in the verse 108 00:07:26,509 --> 00:07:29,509 Either it is for the group of believers 109 00:07:29,509 --> 00:07:32,509 In that they cooperate with each other 110 00:07:32,509 --> 00:07:35,509 So they found evil between the spouses 111 00:07:35,509 --> 00:07:39,509 Or it may be a speech to a group of couples 112 00:07:39,509 --> 00:07:42,509 Who was between them and their women 113 00:07:42,509 --> 00:07:44,509 What to fear with him 114 00:07:44,509 --> 00:07:50,540 That both of them do not live up to the limits God has set for marital life 115 00:07:50,540 --> 00:07:54,670 The speech is to permit taking and redemption 116 00:07:54,670 --> 00:08:00,699 In my opinion, we should give the speech to the community of believers the first priority 117 00:08:00,699 --> 00:08:03,699 It is upon the one who knows what is between the spouses 118 00:08:03,699 --> 00:08:07,699 To intervene with advice, guidance, and explaining God’s rule 119 00:08:07,699 --> 00:08:12,699 Therefore, the speech was general to the community of believers 120 00:08:12,699 --> 00:08:16,699 By saying: If you fear that they will not uphold God’s limits 121 00:08:16,699 --> 00:08:20,699 Denying the sin of taking is specific to both spouses 122 00:08:20,699 --> 00:08:25,699 Therefore, he said, “There is no blame on them for what she ransomed for.” 123 00:08:25,699 --> 00:08:28,860 Dr. Abdul Aziz Al-Tarifi said 124 00:08:28,860 --> 00:08:33,860 The second fear in the verse is the fear of someone other than spouses 125 00:08:33,860 --> 00:08:39,980 Sultan means the highest leadership in society 126 00:08:39,980 --> 00:08:44,980 She intervenes to treat a woman’s problem if she disagrees with her husband 127 00:08:44,980 --> 00:08:48,980 Whether due to her husband’s injustice towards her or her disobedience 128 00:08:48,980 --> 00:08:54,980 Although the woman has family who can stand with her and support her 129 00:08:54,980 --> 00:09:00,980 However, God Almighty wanted society to bear the burden of correcting the situation 130 00:09:00,980 --> 00:09:05,980 It does not stand idly by in the face of women’s oppression or disobedience 131 00:09:05,980 --> 00:09:13,179 If God commands the wise people of society to intervene to treat a special problem between spouses 132 00:09:13,179 --> 00:09:16,179 Protecting the family from disintegration 133 00:09:16,179 --> 00:09:22,179 Protecting society from oppression or corruption of women is a matter of whether or not 134 00:09:22,179 --> 00:09:28,299 If men in society have lost their chivalry and jealousy over women 135 00:09:28,299 --> 00:09:31,299 Who improves the conditions of society? 136 00:09:31,299 --> 00:09:34,299 Who will defend women if they are wronged? 137 00:09:34,299 --> 00:09:39,299 Who will guide a woman to the truth if she has deviated? 138 00:09:39,299 --> 00:09:44,649 We will continue in an upcoming meeting, God willing 139 00:09:44,649 --> 00:09:47,649 Praise be to God, Lord of the worlds