WEBVTT 00:00:00.240 --> 00:00:06.240 Summary of Sunni concepts 00:00:06.240 --> 00:00:13.089 Definition of doctrine and its content 00:00:13.089 --> 00:00:21.089 The meaning of creed in language is taken from contracting, documenting, tightening, and binding firmly 00:00:21.089 --> 00:00:24.440 The doctrine of legal weapons 00:00:24.440 --> 00:00:30.440 It is a firm belief that has no doubt about its belief 00:00:30.440 --> 00:00:32.439 The Islamic faith 00:00:32.439 --> 00:00:38.439 It is what the heart is determined to believe and acknowledge in God Almighty and His oneness 00:00:38.439 --> 00:00:40.439 It is necessary to obey him 00:00:40.439 --> 00:00:44.439 And faith in His angels, His books, and His messengers 00:00:44.439 --> 00:00:47.439 And the Last Day and destiny 00:00:47.439 --> 00:00:50.439 These are the six pillars of faith 00:00:50.439 --> 00:00:56.439 Issues of faith, disbelief, and hypocrisy also fall under the doctrine 00:00:56.439 --> 00:00:58.439 Loyalty and disavowal 00:00:58.439 --> 00:01:03.469 It includes talk about sects, bees, and sects 00:01:03.469 --> 00:01:10.469 Therefore, the concepts will be in the section on belief on all of these issues 00:01:10.469 --> 00:01:14.019 Sources of faith 00:01:14.019 --> 00:01:19.739 Sources from which the correct doctrine is known 00:01:19.739 --> 00:01:21.739 It is the book of God Almighty 00:01:21.739 --> 00:01:26.739 The correct view is from the Sunnah of His Messenger, may God bless him and grant him peace 00:01:26.739 --> 00:01:29.739 Even if they were single conversations 00:01:29.739 --> 00:01:31.739 And the consensus of the nation’s predecessors 00:01:31.739 --> 00:01:37.840 That is, what the righteous predecessors among the people of the first three centuries agreed upon 00:01:37.840 --> 00:01:39.840 These are the favorite centuries 00:01:39.840 --> 00:01:44.840 Which the Messenger, may God bless him and grant him peace, told about when he was asked 00:01:44.840 --> 00:01:47.840 Which people are good 00:01:47.840 --> 00:01:48.840 And he said 00:01:48.840 --> 00:01:49.840 My horn 00:01:49.840 --> 00:01:51.840 Then those who follow them 00:01:51.840 --> 00:01:54.840 Then those who follow them 00:01:54.840 --> 00:01:56.939 Narrated by Al-Bukhari 00:01:56.939 --> 00:02:03.060 As for inspiration, good and sincere vision, and honest insight 00:02:03.060 --> 00:02:08.060 All of these things are not considered to be miracles and good news 00:02:08.060 --> 00:02:11.060 Provided that it agrees with Sharia law 00:02:11.060 --> 00:02:15.060 It is not a source of doctrine or legislation 00:02:15.060 --> 00:02:21.150 The Islamic faith is inculcated in human nature 00:02:21.150 --> 00:02:28.659 The correct doctrine is instilled in a person’s nature from birth 00:02:28.659 --> 00:02:31.659 As he, may God bless him and grant him peace, said 00:02:31.659 --> 00:02:35.659 Every child is born according to nature 00:02:35.659 --> 00:02:40.659 His parents make him Jewish, Christian, and polytheist 00:02:40.659 --> 00:02:42.819 Agreed 00:02:42.819 --> 00:02:45.939 And in a narration by Muslim 00:02:45.939 --> 00:02:49.939 No child is born except according to this religion 00:02:49.939 --> 00:02:53.939 His parents make him Jewish and Christian 00:02:53.939 --> 00:02:56.069 In the first novel 00:02:57.069 --> 00:03:02.069 Islam was not mentioned along with Judaism, Christianity, and polytheism 00:03:02.069 --> 00:03:07.069 This indicates that the nature with which the newborn is born is Islam 00:03:07.069 --> 00:03:11.069 As stated in Muslim's second novel 00:03:11.069 --> 00:03:16.069 No child is born except according to this religion 00:03:16.069 --> 00:03:18.069 And in the Holy Hadith 00:03:18.069 --> 00:03:22.069 And I created all of My servants as being pure 00:03:22.069 --> 00:03:26.069 And the devils came to them and led them away from their religion 00:03:26.069 --> 00:03:30.069 And I forbade for them what I made permissible for them 00:03:30.069 --> 00:03:35.069 And I commanded them to associate anything with Me for which I did not send down any authority 00:03:35.069 --> 00:03:38.099 The hadith was narrated by Muslim 00:03:38.099 --> 00:03:43.360 Which indicates from the Holy Qur’an that the Islamic faith 00:03:43.360 --> 00:03:46.360 Instilled in the nature of all human beings 00:03:46.360 --> 00:03:49.360 It is the saying of God Almighty 00:03:49.360 --> 00:03:57.360 And when your Lord took from the children of Adam, from their backs, their offspring 00:03:57.360 --> 00:04:05.360 And let them bear witness against themselves: Am I not your Lord? 00:04:05.360 --> 00:04:11.360 They said, “Yes, we witnessed that you may say so on the Day of Resurrection.” 00:04:11.360 --> 00:04:17.360 We were unaware of this 00:04:17.360 --> 00:04:23.360 Or do you say, “Our fathers were polytheists before.” 00:04:23.360 --> 00:04:29.360 We were their offspring 00:04:29.360 --> 00:04:34.970 Will you destroy us with what the invalids did? 00:04:34.970 --> 00:04:38.970 This is what is known to commentators and religious scholars 00:04:38.970 --> 00:04:43.970 By the covenant taken on the offspring in the appearance of the sons of Adam 00:04:43.970 --> 00:04:52.060 This charter is the nature and belief implanted in the human soul before its birth 00:04:52.060 --> 00:04:57.060 Then this doctrine was renewed with the messengers sent by God 00:04:57.060 --> 00:05:01.060 Not because he wanted another independent belief 00:05:01.060 --> 00:05:06.060 Rather, it is a renewal of the old doctrine by reminding it 00:05:06.060 --> 00:05:08.060 And detail its content 00:05:08.060 --> 00:05:13.060 And show its requirements of servitude to God alone 00:05:13.060 --> 00:05:16.060 And there is no escaping from the servitude of anything else 00:05:16.060 --> 00:05:20.060 With good deeds and upright behavior 00:05:20.060 --> 00:05:23.060 And turning all of this to God alone 00:05:23.060 --> 00:05:27.129 The owner of the old covenant and charter 00:05:27.129 --> 00:05:31.129 This then entails a covenant and covenant with God 00:05:31.129 --> 00:05:34.129 All covenants and covenants with humans 00:05:34.129 --> 00:05:37.160 Who cares for the first covenant? 00:05:37.160 --> 00:05:39.160 He takes care of all the covenants 00:05:39.160 --> 00:05:44.160 Because her care is obligatory according to the first covenant 00:05:44.160 --> 00:05:49.800 Human nature is consistent with the law of the universe 00:05:49.800 --> 00:05:54.019 This is human nature 00:05:54.019 --> 00:05:58.019 In its origin, it is consistent with the law of the universe 00:05:58.019 --> 00:06:03.180 Submissive to her Lord, as everything and every living thing is 00:06:03.180 --> 00:06:08.180 When a person deviates from that law in his system of life 00:06:08.180 --> 00:06:11.180 It does not just perpetuate with the universe 00:06:11.180 --> 00:06:15.180 Rather, it first persists with the nature within it 00:06:15.180 --> 00:06:19.180 He is miserable, torn, confused, and anxious 00:06:19.180 --> 00:06:22.370 God is the creator of the human soul 00:06:22.370 --> 00:06:26.370 He is the one who revealed this religion and this belief to her 00:06:26.370 --> 00:06:29.370 To control its actions in the universe 00:06:29.370 --> 00:06:32.399 He knows best who He created 00:06:32.399 --> 00:06:37.620 Does He not know Who created Him? He is the Kind and All-Aware 00:06:37.620 --> 00:06:40.620 The nature is fixed and does not change 00:06:40.620 --> 00:06:44.779 The nature of God that He created people with 00:06:44.779 --> 00:06:47.779 There is no change in God's creation 00:06:47.779 --> 00:06:52.069 Religion with God is constant and one 00:06:52.069 --> 00:06:56.069 The religion before God is Islam 00:06:56.069 --> 00:07:00.069 If souls are deviated from the established nature 00:07:00.069 --> 00:07:03.069 Only this fixed debt wanted her 00:07:03.069 --> 00:07:05.069 Consistent with nature 00:07:05.069 --> 00:07:08.069 Human nature and the nature of existence 00:07:08.069 --> 00:07:12.740 Doctrine between reason and transmission 00:07:12.740 --> 00:07:18.149 Clear reason must be consistent with correct transmission 00:07:18.149 --> 00:07:22.149 The Holy Quran and the authentic Sunnah of the Prophet 00:07:22.149 --> 00:07:26.180 Two absolutes never contradict each other 00:07:26.180 --> 00:07:30.180 If a conflict appears between reason and transmission 00:07:30.180 --> 00:07:34.180 Either the mind is corrupt and not clear 00:07:34.180 --> 00:07:37.180 Or the transfer is incorrect 00:07:37.180 --> 00:07:41.180 When there is an illusion of conflict, transfer is provided 00:07:41.180 --> 00:07:44.180 One must believe what is proven by transmission 00:07:44.180 --> 00:07:47.180 Even if the mind is hard to understand 00:07:47.180 --> 00:07:51.180 Where belief may bring about something that confuses the mind 00:07:51.180 --> 00:07:55.180 But it does not come with what the mind suggests 00:07:55.180 --> 00:07:59.180 Nothing in the Qur’an or the authentic Sunnah contradicts it 00:07:59.180 --> 00:08:02.180 Even if they were single hadiths 00:08:02.180 --> 00:08:06.180 With reason, no measurement, no taste, and no detection 00:08:06.180 --> 00:08:09.180 There is no saying of a sheikh or imam 00:08:09.180 --> 00:08:12.819 And so on 00:08:12.819 --> 00:08:15.819 Commitment to the legal terms in the faith 00:08:15.819 --> 00:08:21.259 It is necessary to adhere to the legal terms in the faith 00:08:21.259 --> 00:08:24.259 Avoid fancy words 00:08:24.259 --> 00:08:27.360 And the general words in the doctrine 00:08:27.360 --> 00:08:30.360 Possibility of right and wrong 00:08:30.360 --> 00:08:33.360 Inquire about the intended meaning 00:08:33.360 --> 00:08:40.360 Whatever was true was confirmed by its legal wording, and whatever was false was rejected 00:08:40.360 --> 00:08:46.519 It is one of the words used by philosophers and those who deny the attributes of God 00:08:46.519 --> 00:08:49.519 It is not mentioned in the Qur’an or the Sunnah 00:08:49.519 --> 00:08:53.519 Body, essence, space 00:08:53.519 --> 00:08:57.519 It is necessary to say such words 00:08:57.519 --> 00:09:01.519 It is not mentioned in the Book or the Sunnah 00:09:01.519 --> 00:09:09.519 We only confirm what God has proven to Himself or His Messenger, may God bless him and grant him peace, has proven to him 00:09:09.519 --> 00:09:15.549 We deny what God denied and what His Messenger, may God bless him and grant him peace, denied 00:09:15.549 --> 00:09:21.549 We also deny everything that implies deficiency and exalt God from it 00:09:21.549 --> 00:09:26.740 The perceptions that belief creates 00:09:28.570 --> 00:09:32.570 The correct doctrine has not been hidden in human nature 00:09:32.570 --> 00:09:36.570 Except because he needs it to live his heart 00:09:36.570 --> 00:09:40.570 His perceptions and actions emerge from it 00:09:40.570 --> 00:09:44.570 It provides him with a comprehensive explanation of his life and destiny 00:09:44.570 --> 00:09:46.570 And for the universe around him 00:09:46.570 --> 00:09:51.570 And his relationship with the universe and God, the Supreme Creator 00:09:51.570 --> 00:09:55.659 The first thing that this doctrine creates is a perception 00:09:55.659 --> 00:09:58.659 It is realizing the truth of God 00:09:58.659 --> 00:10:02.659 And the reality of the universe in which man lives 00:10:02.659 --> 00:10:05.659 What he sees in it and what he misses 00:10:05.659 --> 00:10:10.659 And the reality of life to which he belongs, both present and unseen 00:10:10.659 --> 00:10:16.730 Finally, his realization of the truth about himself, which is between me 00:10:16.730 --> 00:10:19.860 The purpose of his existence and his destiny 00:10:19.860 --> 00:10:23.860 He emphasized the perception that belief creates 00:10:23.860 --> 00:10:26.860 Taking God alone as God 00:10:26.860 --> 00:10:31.860 Denying divinity from anything other than God Almighty 00:10:31.860 --> 00:10:36.860 So servitude is to God alone and not to anyone else 00:10:36.860 --> 00:10:40.179 And perceptions too 00:10:40.179 --> 00:10:43.179 Realizing that judgment belongs to God alone 00:10:43.179 --> 00:10:46.179 And it does not belong to any of His servants 00:10:46.179 --> 00:10:51.340 The doctrine also sets goals for a person greater than himself 00:10:51.340 --> 00:10:53.340 And more general than his generation 00:10:53.340 --> 00:10:56.340 And higher and higher than his reality 00:10:56.340 --> 00:11:00.460 It links these goals to the Supreme Self of God 00:11:00.460 --> 00:11:04.460 From whom one receives the order of his life 00:11:04.460 --> 00:11:06.460 And the method of his thought and enactment 00:11:06.460 --> 00:11:08.460 And the rituals of his worship 00:11:08.460 --> 00:11:13.460 He realizes that God has oversight and control over him 00:11:13.460 --> 00:11:15.779 And one is with all of this 00:11:15.779 --> 00:11:21.779 His Lord loves the owner of this system and this control and control 00:11:21.779 --> 00:11:24.779 And he supports and opposes in it 00:11:24.779 --> 00:11:27.779 He fears him and fears his wrath 00:11:27.779 --> 00:11:29.779 And he asks for his satisfaction 00:11:29.779 --> 00:11:32.779 He asks him for his help in doing good and righteousness 00:11:32.779 --> 00:11:35.779 He is ashamed to confront evil 00:11:35.779 --> 00:11:37.779 I hope for his just punishment 00:11:37.779 --> 00:11:44.850 Which makes up for what he misses in his struggle with evil in this worldly life 00:11:44.850 --> 00:11:47.850 It is also created by belief 00:11:47.850 --> 00:11:51.850 He realizes that whims and emotions are governed by belief 00:11:51.850 --> 00:11:54.100 No the other way around 00:11:54.100 --> 00:11:56.100 And finally 00:11:56.100 --> 00:12:02.100 This doctrine establishes the reality of submission to God’s choice in every matter 00:12:02.100 --> 00:12:04.100 As God Almighty said 00:12:04.100 --> 00:12:08.100 And your Lord creates whatever He wills and chooses 00:12:08.100 --> 00:12:10.100 What was good for them? 00:12:10.100 --> 00:12:14.100 No one has the right to suggest anything to God 00:12:14.100 --> 00:12:17.100 It does not increase or decrease 00:12:17.100 --> 00:12:20.100 Or he alters or changes anything in his creation 00:12:20.100 --> 00:12:27.100 It is God who chooses from among His creation whomever He wills for the jobs and deeds He wills 00:12:27.100 --> 00:12:30.100 And costs and positions 00:12:30.100 --> 00:12:34.200 Even if this truth settled in the souls of people 00:12:34.200 --> 00:12:38.200 When people become angry, something happens to them 00:12:38.200 --> 00:12:42.200 Nothing they get with their own hands makes them ashamed 00:12:42.200 --> 00:12:45.200 Nothing makes them sad 00:12:45.200 --> 00:12:47.200 They are not the ones who choose 00:12:47.200 --> 00:12:50.200 Rather, it is God who chooses 00:12:50.200 --> 00:12:52.230 We do not have this 00:12:52.230 --> 00:12:56.230 To abolish their minds, wills and activities 00:12:56.230 --> 00:12:59.230 They do not take legitimate reasons 00:12:59.230 --> 00:13:01.230 But with us 00:13:01.230 --> 00:13:08.230 To accept what happens after they have done their best to think, plan, and choose 00:13:08.230 --> 00:13:14.230 Thus, they receive everything that happens to them with satisfaction, submission and acceptance 00:13:14.230 --> 00:13:17.230 They only have to do what they can 00:13:17.230 --> 00:13:21.230 The command and choice belong to God alone 00:13:21.230 --> 00:13:25.779 Teaching and raising faith 00:13:25.779 --> 00:13:32.610 Teaching doctrine is not merely providing students with theoretical information 00:13:32.610 --> 00:13:37.610 It is kept in mind until the students perform it on their exam papers 00:13:37.610 --> 00:13:40.610 Then you fold it up and forget it 00:13:40.610 --> 00:13:43.610 It has no effect in reality 00:13:44.610 --> 00:13:47.740 So he took the doctrine in this way 00:13:47.740 --> 00:13:50.740 It does not take more than a few months 00:13:50.740 --> 00:13:53.740 Minds are filled with information 00:13:53.740 --> 00:13:56.740 And it ends there 00:13:56.740 --> 00:14:02.830 Rather, its teaching should be the consolidation of a belief that hearts are bound to 00:14:02.830 --> 00:14:05.830 And myrrh grows on it 00:14:05.830 --> 00:14:08.830 It is characterized by actions and attitudes 00:14:08.830 --> 00:14:11.830 And he strives for it 00:14:11.830 --> 00:14:14.830 Until souls change 00:14:14.830 --> 00:14:18.250 All religion is for God 00:14:18.250 --> 00:14:20.250 And such education 00:14:20.250 --> 00:14:24.250 It requires a long time and great patience 00:14:24.250 --> 00:14:30.250 This is what the prophets and messengers, peace and blessings be upon them, did 00:14:30.250 --> 00:14:32.250 As God Almighty said 00:14:32.250 --> 00:14:36.250 And We have sent to every nation a messenger 00:14:36.250 --> 00:14:39.340 To worship God and avoid tyrants 00:14:39.340 --> 00:14:41.340 Let us have a good example in them 00:14:41.340 --> 00:14:45.340 In that they begin by calling people to the faith 00:14:45.340 --> 00:14:49.340 They seek to establish it in their hearts 00:14:49.340 --> 00:14:53.340 Even if hearts are filled with love and glorification of God 00:14:53.340 --> 00:14:56.340 Fear and reverence for him 00:14:56.340 --> 00:14:58.340 Orders and prohibitions came 00:14:58.340 --> 00:15:01.340 And the halal and the forbidden 00:15:01.340 --> 00:15:07.340 I encountered hearts ready for submission, obedience, and submission 00:15:07.340 --> 00:15:11.019 The connection between behavior and morals and belief 00:15:11.019 --> 00:15:15.940 If one is raised with the faith, as mentioned above 00:15:15.940 --> 00:15:21.940 His behavior in this worldly life was linked to this belief in which he was raised 00:15:21.940 --> 00:15:25.940 Where God is singled out for worship and receiving from Him 00:15:25.940 --> 00:15:28.940 Followed by kindness to humans 00:15:28.940 --> 00:15:31.940 Seeking God’s face and satisfaction 00:15:31.940 --> 00:15:34.940 And attachment to his reward in the afterlife 00:15:34.940 --> 00:15:38.940 And knowing that the servant only gets what God gives 00:15:38.940 --> 00:15:42.940 He only spends on whom God Almighty has provided him 00:15:42.940 --> 00:15:47.580 While disbelief in God and the Last Day accompanies it 00:15:47.580 --> 00:15:51.580 Vanity, pride, miserliness, and stinginess 00:15:51.580 --> 00:15:54.580 Concealing God’s grace and denying His grace 00:15:54.580 --> 00:16:00.580 Its effects do not appear in charity, giving, or spending 00:16:00.580 --> 00:16:04.580 Because he does not hope for God or the Last Day 00:16:04.580 --> 00:16:08.620 Thus the doctrine defines the morality of faith 00:16:08.620 --> 00:16:10.620 And the morals of disbelief 00:16:10.620 --> 00:16:13.620 A practical example is the phenomenon 00:16:13.620 --> 00:16:16.620 On the connection between the behavior of believers and the belief 00:16:16.620 --> 00:16:21.620 What God Almighty told about the followers of God’s Prophet David, peace be upon him 00:16:21.620 --> 00:16:24.620 And King Talot 00:16:24.620 --> 00:16:30.620 Those who think they will meet God said 00:16:30.620 --> 00:16:34.620 How many classes? 00:16:34.620 --> 00:16:37.620 From a small category 00:16:37.620 --> 00:16:41.620 It catered to many people 00:16:41.620 --> 00:16:43.620 God willing 00:16:43.620 --> 00:16:47.620 And God is with those who are patient 00:16:47.620 --> 00:16:52.620 When they came out to Goliath and his soldiers 00:16:52.620 --> 00:17:01.620 They said, “Our Lord, bestow upon us patience.” 00:17:01.620 --> 00:17:07.619 And steady our feet 00:17:07.619 --> 00:17:13.619 And grant us victory over the disbelieving people 00:17:13.619 --> 00:17:16.900 It was as if they were in the arena of battle 00:17:16.900 --> 00:17:19.900 They explain the text of the doctrine 00:17:19.900 --> 00:17:23.900 They explain how to relate to God Almighty 00:17:23.900 --> 00:17:26.900 Pray for him and trust in him 00:17:26.900 --> 00:17:28.900 May God bless their mouths 00:17:29.900 --> 00:17:37.059 Focusing on faith does not mean neglecting everything else 00:17:37.059 --> 00:17:41.990 This does not mean saying that it is necessary to focus on doctrine 00:17:41.990 --> 00:17:44.990 Neglecting other aspects of religion 00:17:44.990 --> 00:17:51.990 Rather, it must also have a share of attention, education and upbringing 00:17:51.990 --> 00:17:55.990 It is necessary to enjoin good and forbid evil 00:17:55.990 --> 00:18:00.990 Teaching people the provisions of their religion, including acts of worship and dealings 00:18:00.990 --> 00:18:05.990 And warn them against corrupt morals and behavior 00:18:05.990 --> 00:18:08.990 He urged them to its virtues 00:18:08.990 --> 00:18:16.990 All of this goes hand in hand with teaching and raising the faith 00:18:16.990 --> 00:18:20.470 Freedom of belief 00:18:20.470 --> 00:18:23.400 God Almighty's saying 00:18:23.400 --> 00:18:25.400 And say the truth from your Lord 00:18:25.400 --> 00:18:30.400 Whoever wants, let him believe, and whoever wants, let him disbelieve 00:18:30.400 --> 00:18:33.400 It does not mean permission to disbelieve 00:18:33.400 --> 00:18:39.400 Rather, it is a threat and a warning of the afterlife torment for whoever chooses it after the truth has been clarified 00:18:39.400 --> 00:18:42.589 As evidenced by what he said later 00:18:42.589 --> 00:18:48.589 Indeed, We have prepared for the wrongdoers a Fire whose canopy will surround them 00:18:48.589 --> 00:18:54.589 And if they call for help, they will be helped with water like mud that scalds the faces 00:18:54.589 --> 00:18:58.589 It is an evil drink and a bad condition 00:18:58.589 --> 00:19:01.690 He is clear in his threats and threats 00:19:01.690 --> 00:19:06.690 It explains that disbelief is injustice to the oppressors 00:19:06.690 --> 00:19:11.690 God Almighty does not excuse disbelief or approve of it 00:19:11.690 --> 00:19:13.779 God Almighty said 00:19:13.779 --> 00:19:17.779 If you disbelieve, God is independent of you 00:19:17.779 --> 00:19:20.779 He does not approve of disbelief for His servants 00:19:20.779 --> 00:19:23.980 But disbelief is not permitted 00:19:23.980 --> 00:19:28.069 It does not mean coercion into the true faith and religion 00:19:28.069 --> 00:19:30.069 God Almighty said 00:19:30.069 --> 00:19:35.099 There is no compulsion in religion, since righteousness has been distinguished from error 00:19:35.099 --> 00:19:37.099 And the Almighty said 00:19:37.099 --> 00:19:42.099 Do you force people to become believers? 00:19:42.099 --> 00:19:47.099 Compulsion to believe the truth is completely inconceivable 00:19:47.099 --> 00:19:50.099 Because belief is based on the heart 00:19:50.099 --> 00:19:54.140 Only God Almighty sees what is in it 00:19:54.140 --> 00:19:56.140 It is also a matter of honoring the human being 00:19:56.140 --> 00:20:00.140 Distinguishing him from animals by thought and will 00:20:00.140 --> 00:20:05.140 He left his own affairs to himself regarding guidance and misguidance in belief 00:20:05.140 --> 00:20:10.140 With his uploading, his work followed and his accountability in the afterlife 00:20:10.140 --> 00:20:12.140 If it is good, it is good 00:20:12.140 --> 00:20:14.200 If evil, evil 00:20:14.200 --> 00:20:19.200 Not being forced to believe does not conflict with fighting unbelievers 00:20:19.200 --> 00:20:24.200 What is commanded in more than one verse of the Book of God Almighty 00:20:24.200 --> 00:20:26.200 As God Almighty says 00:20:26.200 --> 00:20:30.200 And they fought all the polytheists 00:20:30.200 --> 00:20:34.200 They also fight you all 00:20:34.200 --> 00:20:36.200 And he said 00:20:36.200 --> 00:20:41.200 O you who have believed, fight those of the disbelievers next to you 00:20:41.200 --> 00:20:44.200 And let them find harshness in you 00:20:44.200 --> 00:20:48.259 Not being forced to believe is not incompatible with this fight 00:20:48.259 --> 00:20:53.259 Because fighting them is intended to prevent polytheism from appearing in public 00:20:53.259 --> 00:20:55.259 And prevent him from being arrogant 00:20:55.259 --> 00:21:00.259 Obligation to the rule of Islam and its laws in real life 00:21:00.259 --> 00:21:02.259 If the infidels adhere to that 00:21:02.259 --> 00:21:06.259 They restricted their polytheism to themselves and did not call for it 00:21:06.259 --> 00:21:11.259 They performed their rituals in their temples without any appearance or announcement 00:21:11.259 --> 00:21:13.259 They submitted to God's rule 00:21:13.259 --> 00:21:15.259 They are not prevented from doing so 00:21:16.259 --> 00:21:18.259 Except in the Arabian Peninsula 00:21:18.259 --> 00:21:21.259 Where they are prohibited from settling 00:21:21.259 --> 00:21:23.259 They must pay tribute 00:21:23.259 --> 00:21:25.259 And their reckoning is with God 00:21:25.259 --> 00:21:31.329 He was not afraid that Muslims could not apply that ruling in such detail 00:21:31.329 --> 00:21:34.329 Except in the case of glory and empowerment 00:21:34.329 --> 00:21:39.329 As for their weakness, humiliation, and the disappearance of their rule in reality 00:21:39.329 --> 00:21:44.329 Then disbelief and its misguided methods will appear 00:21:44.329 --> 00:21:49.329 Some of which may allow Muslims to perform their religious rituals 00:21:49.329 --> 00:21:53.329 And establishing their laws in personal status only 00:21:53.329 --> 00:21:57.460 Without all other matters of governance and politics 00:21:57.460 --> 00:22:03.460 The matter of disbelief may intensify and be subjected to it in different times and places 00:22:03.460 --> 00:22:07.460 Even religious rituals for Muslims are prohibited 00:22:07.460 --> 00:22:10.460 And their provisions in personal status 00:22:10.460 --> 00:22:12.460 As happened before 00:22:13.460 --> 00:22:18.460 At that time, Al-Nassar carried out what was called the Inquisition 00:22:18.460 --> 00:22:23.460 Where Muslims follow and search for what is in their hearts 00:22:23.460 --> 00:22:26.460 They forced them to convert to Christianity 00:22:26.460 --> 00:22:32.460 Otherwise they face horrific torture, death and genocide 00:22:32.460 --> 00:22:36.460 As the Communists did during the Bolshevik Revolution 00:22:36.460 --> 00:22:39.460 In the former Soviet Union 00:22:39.460 --> 00:22:43.460 What many Hindus and Sikhs in India are currently doing 00:22:43.460 --> 00:22:46.460 And Buddhists in Myanmar 00:22:46.460 --> 00:22:51.769 And the Chinese communists in the Uyghur region 00:22:51.769 --> 00:22:55.759 Moderation in doctrine 00:22:55.759 --> 00:23:02.759 First, the Muslim faith is a middle ground between what the Jews believe and what the Christians believe 00:23:02.759 --> 00:23:05.819 In many matters 00:23:05.819 --> 00:23:11.819 First, Muslims believed in the Messengers, honored them, respected them, and loved them 00:23:11.819 --> 00:23:17.819 Without worshiping them or taking them and the righteous as lords other than God 00:23:17.819 --> 00:23:19.819 As did Al-Nassar 00:23:19.819 --> 00:23:22.819 Nor should they dry up as the Jews did 00:23:22.819 --> 00:23:25.819 They lied to the prophets and killed them 00:23:25.819 --> 00:23:29.819 They killed those who commanded justice among the people 00:23:29.819 --> 00:23:34.859 Secondly, Muslims mediate between what is permissible and what is forbidden 00:23:34.859 --> 00:23:39.859 They permit what God has permitted and prohibit what He has prohibited 00:23:39.859 --> 00:23:44.859 As for the Jews, God forbade abrogation in assignment 00:23:44.859 --> 00:23:48.859 Due to their injustice, good things were forbidden to them 00:23:48.859 --> 00:23:50.859 As God Almighty said 00:23:50.859 --> 00:23:56.859 Because of injustice on the part of those who were Jews, We prohibited to them good things that were lawful for them 00:23:56.859 --> 00:24:00.859 And he turned them away from the path of God a lot 00:24:00.859 --> 00:24:02.920 As for Al-Nassar 00:24:03.920 --> 00:24:07.920 Jesus, peace be upon him, made them lawful under the inspiration of God 00:24:07.920 --> 00:24:10.920 Some of what was forbidden to the children of Israel 00:24:10.920 --> 00:24:14.920 They went too far and made many forbidden things permissible 00:24:14.920 --> 00:24:17.920 In obedience to their rabbis and monks 00:24:17.920 --> 00:24:19.920 As God Almighty said about them 00:24:19.920 --> 00:24:23.920 They do not forbid what God has forbidden 00:24:23.920 --> 00:24:24.920 And he said 00:24:24.920 --> 00:24:31.049 They took their rabbis and monks as lords instead of God 00:24:31.049 --> 00:24:32.049 Third 00:24:32.049 --> 00:24:35.049 And in the names and attributes of God Almighty 00:24:35.049 --> 00:24:39.049 Muslims described their Lord as He described Himself 00:24:39.049 --> 00:24:44.049 And what his Messenger, may God bless him and grant him peace, described 00:24:44.049 --> 00:24:47.049 He did not resemble God Almighty with His creation 00:24:47.049 --> 00:24:50.049 Nor did they deprive him of His attributes, Glory be to Him 00:24:50.049 --> 00:24:55.049 While the Jews likened to them what they deserve from God 00:24:55.049 --> 00:24:57.049 He likened God to his creation 00:24:57.049 --> 00:25:01.049 They described him, Glory be to Him, as poverty and hard labor 00:25:01.049 --> 00:25:03.049 And fatigue and idleness 00:25:03.049 --> 00:25:07.049 God is greatly exalted above what they say 00:25:07.049 --> 00:25:10.049 Al-Nasar compared the created being to the Creator 00:25:10.049 --> 00:25:13.049 His deity is Jesus, peace be upon him 00:25:13.049 --> 00:25:17.690 They attribute creation, sustenance, and forgiveness to him 00:25:17.690 --> 00:25:18.690 Secondly 00:25:18.690 --> 00:25:25.690 Just as the Muslim faith is intermediate, while the Jews believe it and what the Christians believe 00:25:25.690 --> 00:25:29.690 The Sunnis and the community are Muslims 00:25:29.690 --> 00:25:34.690 A middle ground in matters of belief among the misguided sects in Islam 00:25:34.690 --> 00:25:35.750 Firstly 00:25:35.750 --> 00:25:40.750 The Sunnis and the community are moderate in the names and attributes of God 00:25:40.750 --> 00:25:43.750 Among the defective attributes are negated 00:25:43.750 --> 00:25:48.750 And those who resemble those who resemble God Almighty with His creation 00:25:48.750 --> 00:25:52.750 They describe God Almighty as He described Himself 00:25:52.750 --> 00:25:56.750 And what his Messenger, may God bless him and grant him peace, described 00:25:56.750 --> 00:26:03.750 Without disruption, simile, adaptation, interpretation, or distortion 00:26:03.750 --> 00:26:04.849 Secondly 00:26:04.849 --> 00:26:08.849 And the Sunnis in the chapter on destiny and will 00:26:08.849 --> 00:26:11.849 A middle ground between fatalism and the denial of fate 00:26:11.849 --> 00:26:16.849 Those who say that God does not know things before they happen 00:26:16.849 --> 00:26:18.849 Or evil cannot be appreciated 00:26:18.849 --> 00:26:23.849 Or they deny God's will and His creation for the actions of His servants 00:26:23.849 --> 00:26:24.849 And fatalism 00:26:24.849 --> 00:26:28.849 Those who deny the servant choice and will 00:26:28.849 --> 00:26:32.849 The Sunnis are a middle ground between these two extremes 00:26:32.849 --> 00:26:36.849 They believe in God's full power and will 00:26:36.849 --> 00:26:41.849 And God Almighty knows things before they happen 00:26:41.849 --> 00:26:44.849 He appreciates both good and evil 00:26:44.849 --> 00:26:48.849 But they do not attribute to God the description of evil, Glory be to Him 00:26:48.849 --> 00:26:53.849 Because he values it according to his complete wisdom and knowledge 00:26:53.849 --> 00:26:58.849 They believe that nothing falls under His dominion, Glory be to Him, except what He wills 00:26:58.849 --> 00:27:05.980 The Sunnis also prove that the servant has the ability, will, and choice for which he is held accountable 00:27:05.980 --> 00:27:10.980 But they are all under God's power, will, and choice 00:27:10.980 --> 00:27:14.980 Related to His wisdom and knowledge, Glory be to Him 00:27:14.980 --> 00:27:16.390 Third 00:27:16.390 --> 00:27:22.390 The view of the Sunnis and the community on the immoral Muslims is the people of major sins 00:27:22.390 --> 00:27:28.390 A middle ground between the Waidi Kharijites, the Mu'tazila, and the Murji'ah 00:27:28.390 --> 00:27:34.420 According to the Sunnis, they are sinners unless they repent 00:27:34.420 --> 00:27:39.420 But they have the basis of faith and some of it, each according to its own 00:27:39.420 --> 00:27:44.420 They do not have complete faith and are under the will of God 00:27:44.420 --> 00:27:48.420 If He wills, He will punish them, and if He wills, He will forgive them 00:27:48.420 --> 00:27:55.420 And if they enter Hell, they will not remain therein forever, and their destination will be Paradise 00:27:55.420 --> 00:28:01.420 And if they repent sincerely in this world, God will accept their repentance 00:28:01.420 --> 00:28:07.420 They replaced their bad deeds with good deeds and became like righteous believers 00:28:07.420 --> 00:28:11.420 While the Kharijites declare those who commit major sins to be unbelievers 00:28:11.420 --> 00:28:15.420 The Mu'tazila put them in a position between the two positions 00:28:15.420 --> 00:28:21.420 That is, between disbelief and faith, and they share their eternity in Hell 00:28:21.420 --> 00:28:28.420 But according to the Mu'tazilites, they are in a lighter place in Hell than the infidels 00:28:28.420 --> 00:28:35.549 As for the Murji’ah, they say that the faith of the immoral people is like the faith of the prophets 00:28:35.549 --> 00:28:42.549 With faith, no sin or disobedience is harmful, just as obedience is not beneficial with disbelief 00:28:42.549 --> 00:28:46.549 Because faith for them is only belief 00:28:46.549 --> 00:28:53.970 Fourthly, Sunnis are among the companions of the Prophet, may God bless him and grant him peace 00:28:53.970 --> 00:28:58.970 They agree with them all and establish their merit and precedence 00:28:58.970 --> 00:29:03.970 As proven to them by the Messenger, may God bless him and grant him peace 00:29:03.970 --> 00:29:09.970 And according to their rank in preference, do not exaggerate in any of them 00:29:09.970 --> 00:29:16.970 As for the Shiite Shiites, they preferred Ali, may God be pleased with him, to all the Companions 00:29:16.970 --> 00:29:23.970 They only attributed credit to five of the Companions and declared the rest of them disbelievers 00:29:23.970 --> 00:29:30.970 Some of the Shiites exaggerated about Ali, may God be pleased with him, and elevated him above the rank of prophets 00:29:30.970 --> 00:29:34.000 And some of them lost it 00:29:34.000 --> 00:29:39.000 As for the Kharijites, they disbelieved Ali and Othman, may God be pleased with them 00:29:39.000 --> 00:29:41.000 And they made their blood permissible 00:29:41.000 --> 00:29:46.190 They did not see any superiority to the rest of the Companions over anyone else 00:29:46.190 --> 00:29:55.190 In summary, Ahl al-Sunnah wal-Jama`ah is in the middle in all aspects of belief among all the misguided sects 00:29:55.190 --> 00:29:59.829 Summary of Sunni concepts