1 00:00:00,240 --> 00:00:06,240 Summary of Sunni concepts 2 00:00:06,240 --> 00:00:13,089 Definition of doctrine and its content 3 00:00:13,089 --> 00:00:21,089 The meaning of creed in language is taken from contracting, documenting, tightening, and binding firmly 4 00:00:21,089 --> 00:00:24,440 The doctrine of legal weapons 5 00:00:24,440 --> 00:00:30,440 It is a firm belief that has no doubt about its belief 6 00:00:30,440 --> 00:00:32,439 The Islamic faith 7 00:00:32,439 --> 00:00:38,439 It is what the heart is determined to believe and acknowledge in God Almighty and His oneness 8 00:00:38,439 --> 00:00:40,439 It is necessary to obey him 9 00:00:40,439 --> 00:00:44,439 And faith in His angels, His books, and His messengers 10 00:00:44,439 --> 00:00:47,439 And the Last Day and destiny 11 00:00:47,439 --> 00:00:50,439 These are the six pillars of faith 12 00:00:50,439 --> 00:00:56,439 Issues of faith, disbelief, and hypocrisy also fall under the doctrine 13 00:00:56,439 --> 00:00:58,439 Loyalty and disavowal 14 00:00:58,439 --> 00:01:03,469 It includes talk about sects, bees, and sects 15 00:01:03,469 --> 00:01:10,469 Therefore, the concepts will be in the section on belief on all of these issues 16 00:01:10,469 --> 00:01:14,019 Sources of faith 17 00:01:14,019 --> 00:01:19,739 Sources from which the correct doctrine is known 18 00:01:19,739 --> 00:01:21,739 It is the book of God Almighty 19 00:01:21,739 --> 00:01:26,739 The correct view is from the Sunnah of His Messenger, may God bless him and grant him peace 20 00:01:26,739 --> 00:01:29,739 Even if they were single conversations 21 00:01:29,739 --> 00:01:31,739 And the consensus of the nation’s predecessors 22 00:01:31,739 --> 00:01:37,840 That is, what the righteous predecessors among the people of the first three centuries agreed upon 23 00:01:37,840 --> 00:01:39,840 These are the favorite centuries 24 00:01:39,840 --> 00:01:44,840 Which the Messenger, may God bless him and grant him peace, told about when he was asked 25 00:01:44,840 --> 00:01:47,840 Which people are good 26 00:01:47,840 --> 00:01:48,840 And he said 27 00:01:48,840 --> 00:01:49,840 My horn 28 00:01:49,840 --> 00:01:51,840 Then those who follow them 29 00:01:51,840 --> 00:01:54,840 Then those who follow them 30 00:01:54,840 --> 00:01:56,939 Narrated by Al-Bukhari 31 00:01:56,939 --> 00:02:03,060 As for inspiration, good and sincere vision, and honest insight 32 00:02:03,060 --> 00:02:08,060 All of these things are not considered to be miracles and good news 33 00:02:08,060 --> 00:02:11,060 Provided that it agrees with Sharia law 34 00:02:11,060 --> 00:02:15,060 It is not a source of doctrine or legislation 35 00:02:15,060 --> 00:02:21,150 The Islamic faith is inculcated in human nature 36 00:02:21,150 --> 00:02:28,659 The correct doctrine is instilled in a person’s nature from birth 37 00:02:28,659 --> 00:02:31,659 As he, may God bless him and grant him peace, said 38 00:02:31,659 --> 00:02:35,659 Every child is born according to nature 39 00:02:35,659 --> 00:02:40,659 His parents make him Jewish, Christian, and polytheist 40 00:02:40,659 --> 00:02:42,819 Agreed 41 00:02:42,819 --> 00:02:45,939 And in a narration by Muslim 42 00:02:45,939 --> 00:02:49,939 No child is born except according to this religion 43 00:02:49,939 --> 00:02:53,939 His parents make him Jewish and Christian 44 00:02:53,939 --> 00:02:56,069 In the first novel 45 00:02:57,069 --> 00:03:02,069 Islam was not mentioned along with Judaism, Christianity, and polytheism 46 00:03:02,069 --> 00:03:07,069 This indicates that the nature with which the newborn is born is Islam 47 00:03:07,069 --> 00:03:11,069 As stated in Muslim's second novel 48 00:03:11,069 --> 00:03:16,069 No child is born except according to this religion 49 00:03:16,069 --> 00:03:18,069 And in the Holy Hadith 50 00:03:18,069 --> 00:03:22,069 And I created all of My servants as being pure 51 00:03:22,069 --> 00:03:26,069 And the devils came to them and led them away from their religion 52 00:03:26,069 --> 00:03:30,069 And I forbade for them what I made permissible for them 53 00:03:30,069 --> 00:03:35,069 And I commanded them to associate anything with Me for which I did not send down any authority 54 00:03:35,069 --> 00:03:38,099 The hadith was narrated by Muslim 55 00:03:38,099 --> 00:03:43,360 Which indicates from the Holy Qur’an that the Islamic faith 56 00:03:43,360 --> 00:03:46,360 Instilled in the nature of all human beings 57 00:03:46,360 --> 00:03:49,360 It is the saying of God Almighty 58 00:03:49,360 --> 00:03:57,360 And when your Lord took from the children of Adam, from their backs, their offspring 59 00:03:57,360 --> 00:04:05,360 And let them bear witness against themselves: Am I not your Lord? 60 00:04:05,360 --> 00:04:11,360 They said, “Yes, we witnessed that you may say so on the Day of Resurrection.” 61 00:04:11,360 --> 00:04:17,360 We were unaware of this 62 00:04:17,360 --> 00:04:23,360 Or do you say, “Our fathers were polytheists before.” 63 00:04:23,360 --> 00:04:29,360 We were their offspring 64 00:04:29,360 --> 00:04:34,970 Will you destroy us with what the invalids did? 65 00:04:34,970 --> 00:04:38,970 This is what is known to commentators and religious scholars 66 00:04:38,970 --> 00:04:43,970 By the covenant taken on the offspring in the appearance of the sons of Adam 67 00:04:43,970 --> 00:04:52,060 This charter is the nature and belief implanted in the human soul before its birth 68 00:04:52,060 --> 00:04:57,060 Then this doctrine was renewed with the messengers sent by God 69 00:04:57,060 --> 00:05:01,060 Not because he wanted another independent belief 70 00:05:01,060 --> 00:05:06,060 Rather, it is a renewal of the old doctrine by reminding it 71 00:05:06,060 --> 00:05:08,060 And detail its content 72 00:05:08,060 --> 00:05:13,060 And show its requirements of servitude to God alone 73 00:05:13,060 --> 00:05:16,060 And there is no escaping from the servitude of anything else 74 00:05:16,060 --> 00:05:20,060 With good deeds and upright behavior 75 00:05:20,060 --> 00:05:23,060 And turning all of this to God alone 76 00:05:23,060 --> 00:05:27,129 The owner of the old covenant and charter 77 00:05:27,129 --> 00:05:31,129 This then entails a covenant and covenant with God 78 00:05:31,129 --> 00:05:34,129 All covenants and covenants with humans 79 00:05:34,129 --> 00:05:37,160 Who cares for the first covenant? 80 00:05:37,160 --> 00:05:39,160 He takes care of all the covenants 81 00:05:39,160 --> 00:05:44,160 Because her care is obligatory according to the first covenant 82 00:05:44,160 --> 00:05:49,800 Human nature is consistent with the law of the universe 83 00:05:49,800 --> 00:05:54,019 This is human nature 84 00:05:54,019 --> 00:05:58,019 In its origin, it is consistent with the law of the universe 85 00:05:58,019 --> 00:06:03,180 Submissive to her Lord, as everything and every living thing is 86 00:06:03,180 --> 00:06:08,180 When a person deviates from that law in his system of life 87 00:06:08,180 --> 00:06:11,180 It does not just perpetuate with the universe 88 00:06:11,180 --> 00:06:15,180 Rather, it first persists with the nature within it 89 00:06:15,180 --> 00:06:19,180 He is miserable, torn, confused, and anxious 90 00:06:19,180 --> 00:06:22,370 God is the creator of the human soul 91 00:06:22,370 --> 00:06:26,370 He is the one who revealed this religion and this belief to her 92 00:06:26,370 --> 00:06:29,370 To control its actions in the universe 93 00:06:29,370 --> 00:06:32,399 He knows best who He created 94 00:06:32,399 --> 00:06:37,620 Does He not know Who created Him? He is the Kind and All-Aware 95 00:06:37,620 --> 00:06:40,620 The nature is fixed and does not change 96 00:06:40,620 --> 00:06:44,779 The nature of God that He created people with 97 00:06:44,779 --> 00:06:47,779 There is no change in God's creation 98 00:06:47,779 --> 00:06:52,069 Religion with God is constant and one 99 00:06:52,069 --> 00:06:56,069 The religion before God is Islam 100 00:06:56,069 --> 00:07:00,069 If souls are deviated from the established nature 101 00:07:00,069 --> 00:07:03,069 Only this fixed debt wanted her 102 00:07:03,069 --> 00:07:05,069 Consistent with nature 103 00:07:05,069 --> 00:07:08,069 Human nature and the nature of existence 104 00:07:08,069 --> 00:07:12,740 Doctrine between reason and transmission 105 00:07:12,740 --> 00:07:18,149 Clear reason must be consistent with correct transmission 106 00:07:18,149 --> 00:07:22,149 The Holy Quran and the authentic Sunnah of the Prophet 107 00:07:22,149 --> 00:07:26,180 Two absolutes never contradict each other 108 00:07:26,180 --> 00:07:30,180 If a conflict appears between reason and transmission 109 00:07:30,180 --> 00:07:34,180 Either the mind is corrupt and not clear 110 00:07:34,180 --> 00:07:37,180 Or the transfer is incorrect 111 00:07:37,180 --> 00:07:41,180 When there is an illusion of conflict, transfer is provided 112 00:07:41,180 --> 00:07:44,180 One must believe what is proven by transmission 113 00:07:44,180 --> 00:07:47,180 Even if the mind is hard to understand 114 00:07:47,180 --> 00:07:51,180 Where belief may bring about something that confuses the mind 115 00:07:51,180 --> 00:07:55,180 But it does not come with what the mind suggests 116 00:07:55,180 --> 00:07:59,180 Nothing in the Qur’an or the authentic Sunnah contradicts it 117 00:07:59,180 --> 00:08:02,180 Even if they were single hadiths 118 00:08:02,180 --> 00:08:06,180 With reason, no measurement, no taste, and no detection 119 00:08:06,180 --> 00:08:09,180 There is no saying of a sheikh or imam 120 00:08:09,180 --> 00:08:12,819 And so on 121 00:08:12,819 --> 00:08:15,819 Commitment to the legal terms in the faith 122 00:08:15,819 --> 00:08:21,259 It is necessary to adhere to the legal terms in the faith 123 00:08:21,259 --> 00:08:24,259 Avoid fancy words 124 00:08:24,259 --> 00:08:27,360 And the general words in the doctrine 125 00:08:27,360 --> 00:08:30,360 Possibility of right and wrong 126 00:08:30,360 --> 00:08:33,360 Inquire about the intended meaning 127 00:08:33,360 --> 00:08:40,360 Whatever was true was confirmed by its legal wording, and whatever was false was rejected 128 00:08:40,360 --> 00:08:46,519 It is one of the words used by philosophers and those who deny the attributes of God 129 00:08:46,519 --> 00:08:49,519 It is not mentioned in the Qur’an or the Sunnah 130 00:08:49,519 --> 00:08:53,519 Body, essence, space 131 00:08:53,519 --> 00:08:57,519 It is necessary to say such words 132 00:08:57,519 --> 00:09:01,519 It is not mentioned in the Book or the Sunnah 133 00:09:01,519 --> 00:09:09,519 We only confirm what God has proven to Himself or His Messenger, may God bless him and grant him peace, has proven to him 134 00:09:09,519 --> 00:09:15,549 We deny what God denied and what His Messenger, may God bless him and grant him peace, denied 135 00:09:15,549 --> 00:09:21,549 We also deny everything that implies deficiency and exalt God from it 136 00:09:21,549 --> 00:09:26,740 The perceptions that belief creates 137 00:09:28,570 --> 00:09:32,570 The correct doctrine has not been hidden in human nature 138 00:09:32,570 --> 00:09:36,570 Except because he needs it to live his heart 139 00:09:36,570 --> 00:09:40,570 His perceptions and actions emerge from it 140 00:09:40,570 --> 00:09:44,570 It provides him with a comprehensive explanation of his life and destiny 141 00:09:44,570 --> 00:09:46,570 And for the universe around him 142 00:09:46,570 --> 00:09:51,570 And his relationship with the universe and God, the Supreme Creator 143 00:09:51,570 --> 00:09:55,659 The first thing that this doctrine creates is a perception 144 00:09:55,659 --> 00:09:58,659 It is realizing the truth of God 145 00:09:58,659 --> 00:10:02,659 And the reality of the universe in which man lives 146 00:10:02,659 --> 00:10:05,659 What he sees in it and what he misses 147 00:10:05,659 --> 00:10:10,659 And the reality of life to which he belongs, both present and unseen 148 00:10:10,659 --> 00:10:16,730 Finally, his realization of the truth about himself, which is between me 149 00:10:16,730 --> 00:10:19,860 The purpose of his existence and his destiny 150 00:10:19,860 --> 00:10:23,860 He emphasized the perception that belief creates 151 00:10:23,860 --> 00:10:26,860 Taking God alone as God 152 00:10:26,860 --> 00:10:31,860 Denying divinity from anything other than God Almighty 153 00:10:31,860 --> 00:10:36,860 So servitude is to God alone and not to anyone else 154 00:10:36,860 --> 00:10:40,179 And perceptions too 155 00:10:40,179 --> 00:10:43,179 Realizing that judgment belongs to God alone 156 00:10:43,179 --> 00:10:46,179 And it does not belong to any of His servants 157 00:10:46,179 --> 00:10:51,340 The doctrine also sets goals for a person greater than himself 158 00:10:51,340 --> 00:10:53,340 And more general than his generation 159 00:10:53,340 --> 00:10:56,340 And higher and higher than his reality 160 00:10:56,340 --> 00:11:00,460 It links these goals to the Supreme Self of God 161 00:11:00,460 --> 00:11:04,460 From whom one receives the order of his life 162 00:11:04,460 --> 00:11:06,460 And the method of his thought and enactment 163 00:11:06,460 --> 00:11:08,460 And the rituals of his worship 164 00:11:08,460 --> 00:11:13,460 He realizes that God has oversight and control over him 165 00:11:13,460 --> 00:11:15,779 And one is with all of this 166 00:11:15,779 --> 00:11:21,779 His Lord loves the owner of this system and this control and control 167 00:11:21,779 --> 00:11:24,779 And he supports and opposes in it 168 00:11:24,779 --> 00:11:27,779 He fears him and fears his wrath 169 00:11:27,779 --> 00:11:29,779 And he asks for his satisfaction 170 00:11:29,779 --> 00:11:32,779 He asks him for his help in doing good and righteousness 171 00:11:32,779 --> 00:11:35,779 He is ashamed to confront evil 172 00:11:35,779 --> 00:11:37,779 I hope for his just punishment 173 00:11:37,779 --> 00:11:44,850 Which makes up for what he misses in his struggle with evil in this worldly life 174 00:11:44,850 --> 00:11:47,850 It is also created by belief 175 00:11:47,850 --> 00:11:51,850 He realizes that whims and emotions are governed by belief 176 00:11:51,850 --> 00:11:54,100 No the other way around 177 00:11:54,100 --> 00:11:56,100 And finally 178 00:11:56,100 --> 00:12:02,100 This doctrine establishes the reality of submission to God’s choice in every matter 179 00:12:02,100 --> 00:12:04,100 As God Almighty said 180 00:12:04,100 --> 00:12:08,100 And your Lord creates whatever He wills and chooses 181 00:12:08,100 --> 00:12:10,100 What was good for them? 182 00:12:10,100 --> 00:12:14,100 No one has the right to suggest anything to God 183 00:12:14,100 --> 00:12:17,100 It does not increase or decrease 184 00:12:17,100 --> 00:12:20,100 Or he alters or changes anything in his creation 185 00:12:20,100 --> 00:12:27,100 It is God who chooses from among His creation whomever He wills for the jobs and deeds He wills 186 00:12:27,100 --> 00:12:30,100 And costs and positions 187 00:12:30,100 --> 00:12:34,200 Even if this truth settled in the souls of people 188 00:12:34,200 --> 00:12:38,200 When people become angry, something happens to them 189 00:12:38,200 --> 00:12:42,200 Nothing they get with their own hands makes them ashamed 190 00:12:42,200 --> 00:12:45,200 Nothing makes them sad 191 00:12:45,200 --> 00:12:47,200 They are not the ones who choose 192 00:12:47,200 --> 00:12:50,200 Rather, it is God who chooses 193 00:12:50,200 --> 00:12:52,230 We do not have this 194 00:12:52,230 --> 00:12:56,230 To abolish their minds, wills and activities 195 00:12:56,230 --> 00:12:59,230 They do not take legitimate reasons 196 00:12:59,230 --> 00:13:01,230 But with us 197 00:13:01,230 --> 00:13:08,230 To accept what happens after they have done their best to think, plan, and choose 198 00:13:08,230 --> 00:13:14,230 Thus, they receive everything that happens to them with satisfaction, submission and acceptance 199 00:13:14,230 --> 00:13:17,230 They only have to do what they can 200 00:13:17,230 --> 00:13:21,230 The command and choice belong to God alone 201 00:13:21,230 --> 00:13:25,779 Teaching and raising faith 202 00:13:25,779 --> 00:13:32,610 Teaching doctrine is not merely providing students with theoretical information 203 00:13:32,610 --> 00:13:37,610 It is kept in mind until the students perform it on their exam papers 204 00:13:37,610 --> 00:13:40,610 Then you fold it up and forget it 205 00:13:40,610 --> 00:13:43,610 It has no effect in reality 206 00:13:44,610 --> 00:13:47,740 So he took the doctrine in this way 207 00:13:47,740 --> 00:13:50,740 It does not take more than a few months 208 00:13:50,740 --> 00:13:53,740 Minds are filled with information 209 00:13:53,740 --> 00:13:56,740 And it ends there 210 00:13:56,740 --> 00:14:02,830 Rather, its teaching should be the consolidation of a belief that hearts are bound to 211 00:14:02,830 --> 00:14:05,830 And myrrh grows on it 212 00:14:05,830 --> 00:14:08,830 It is characterized by actions and attitudes 213 00:14:08,830 --> 00:14:11,830 And he strives for it 214 00:14:11,830 --> 00:14:14,830 Until souls change 215 00:14:14,830 --> 00:14:18,250 All religion is for God 216 00:14:18,250 --> 00:14:20,250 And such education 217 00:14:20,250 --> 00:14:24,250 It requires a long time and great patience 218 00:14:24,250 --> 00:14:30,250 This is what the prophets and messengers, peace and blessings be upon them, did 219 00:14:30,250 --> 00:14:32,250 As God Almighty said 220 00:14:32,250 --> 00:14:36,250 And We have sent to every nation a messenger 221 00:14:36,250 --> 00:14:39,340 To worship God and avoid tyrants 222 00:14:39,340 --> 00:14:41,340 Let us have a good example in them 223 00:14:41,340 --> 00:14:45,340 In that they begin by calling people to the faith 224 00:14:45,340 --> 00:14:49,340 They seek to establish it in their hearts 225 00:14:49,340 --> 00:14:53,340 Even if hearts are filled with love and glorification of God 226 00:14:53,340 --> 00:14:56,340 Fear and reverence for him 227 00:14:56,340 --> 00:14:58,340 Orders and prohibitions came 228 00:14:58,340 --> 00:15:01,340 And the halal and the forbidden 229 00:15:01,340 --> 00:15:07,340 I encountered hearts ready for submission, obedience, and submission 230 00:15:07,340 --> 00:15:11,019 The connection between behavior and morals and belief 231 00:15:11,019 --> 00:15:15,940 If one is raised with the faith, as mentioned above 232 00:15:15,940 --> 00:15:21,940 His behavior in this worldly life was linked to this belief in which he was raised 233 00:15:21,940 --> 00:15:25,940 Where God is singled out for worship and receiving from Him 234 00:15:25,940 --> 00:15:28,940 Followed by kindness to humans 235 00:15:28,940 --> 00:15:31,940 Seeking God’s face and satisfaction 236 00:15:31,940 --> 00:15:34,940 And attachment to his reward in the afterlife 237 00:15:34,940 --> 00:15:38,940 And knowing that the servant only gets what God gives 238 00:15:38,940 --> 00:15:42,940 He only spends on whom God Almighty has provided him 239 00:15:42,940 --> 00:15:47,580 While disbelief in God and the Last Day accompanies it 240 00:15:47,580 --> 00:15:51,580 Vanity, pride, miserliness, and stinginess 241 00:15:51,580 --> 00:15:54,580 Concealing God’s grace and denying His grace 242 00:15:54,580 --> 00:16:00,580 Its effects do not appear in charity, giving, or spending 243 00:16:00,580 --> 00:16:04,580 Because he does not hope for God or the Last Day 244 00:16:04,580 --> 00:16:08,620 Thus the doctrine defines the morality of faith 245 00:16:08,620 --> 00:16:10,620 And the morals of disbelief 246 00:16:10,620 --> 00:16:13,620 A practical example is the phenomenon 247 00:16:13,620 --> 00:16:16,620 On the connection between the behavior of believers and the belief 248 00:16:16,620 --> 00:16:21,620 What God Almighty told about the followers of God’s Prophet David, peace be upon him 249 00:16:21,620 --> 00:16:24,620 And King Talot 250 00:16:24,620 --> 00:16:30,620 Those who think they will meet God said 251 00:16:30,620 --> 00:16:34,620 How many classes? 252 00:16:34,620 --> 00:16:37,620 From a small category 253 00:16:37,620 --> 00:16:41,620 It catered to many people 254 00:16:41,620 --> 00:16:43,620 God willing 255 00:16:43,620 --> 00:16:47,620 And God is with those who are patient 256 00:16:47,620 --> 00:16:52,620 When they came out to Goliath and his soldiers 257 00:16:52,620 --> 00:17:01,620 They said, “Our Lord, bestow upon us patience.” 258 00:17:01,620 --> 00:17:07,619 And steady our feet 259 00:17:07,619 --> 00:17:13,619 And grant us victory over the disbelieving people 260 00:17:13,619 --> 00:17:16,900 It was as if they were in the arena of battle 261 00:17:16,900 --> 00:17:19,900 They explain the text of the doctrine 262 00:17:19,900 --> 00:17:23,900 They explain how to relate to God Almighty 263 00:17:23,900 --> 00:17:26,900 Pray for him and trust in him 264 00:17:26,900 --> 00:17:28,900 May God bless their mouths 265 00:17:29,900 --> 00:17:37,059 Focusing on faith does not mean neglecting everything else 266 00:17:37,059 --> 00:17:41,990 This does not mean saying that it is necessary to focus on doctrine 267 00:17:41,990 --> 00:17:44,990 Neglecting other aspects of religion 268 00:17:44,990 --> 00:17:51,990 Rather, it must also have a share of attention, education and upbringing 269 00:17:51,990 --> 00:17:55,990 It is necessary to enjoin good and forbid evil 270 00:17:55,990 --> 00:18:00,990 Teaching people the provisions of their religion, including acts of worship and dealings 271 00:18:00,990 --> 00:18:05,990 And warn them against corrupt morals and behavior 272 00:18:05,990 --> 00:18:08,990 He urged them to its virtues 273 00:18:08,990 --> 00:18:16,990 All of this goes hand in hand with teaching and raising the faith 274 00:18:16,990 --> 00:18:20,470 Freedom of belief 275 00:18:20,470 --> 00:18:23,400 God Almighty's saying 276 00:18:23,400 --> 00:18:25,400 And say the truth from your Lord 277 00:18:25,400 --> 00:18:30,400 Whoever wants, let him believe, and whoever wants, let him disbelieve 278 00:18:30,400 --> 00:18:33,400 It does not mean permission to disbelieve 279 00:18:33,400 --> 00:18:39,400 Rather, it is a threat and a warning of the afterlife torment for whoever chooses it after the truth has been clarified 280 00:18:39,400 --> 00:18:42,589 As evidenced by what he said later 281 00:18:42,589 --> 00:18:48,589 Indeed, We have prepared for the wrongdoers a Fire whose canopy will surround them 282 00:18:48,589 --> 00:18:54,589 And if they call for help, they will be helped with water like mud that scalds the faces 283 00:18:54,589 --> 00:18:58,589 It is an evil drink and a bad condition 284 00:18:58,589 --> 00:19:01,690 He is clear in his threats and threats 285 00:19:01,690 --> 00:19:06,690 It explains that disbelief is injustice to the oppressors 286 00:19:06,690 --> 00:19:11,690 God Almighty does not excuse disbelief or approve of it 287 00:19:11,690 --> 00:19:13,779 God Almighty said 288 00:19:13,779 --> 00:19:17,779 If you disbelieve, God is independent of you 289 00:19:17,779 --> 00:19:20,779 He does not approve of disbelief for His servants 290 00:19:20,779 --> 00:19:23,980 But disbelief is not permitted 291 00:19:23,980 --> 00:19:28,069 It does not mean coercion into the true faith and religion 292 00:19:28,069 --> 00:19:30,069 God Almighty said 293 00:19:30,069 --> 00:19:35,099 There is no compulsion in religion, since righteousness has been distinguished from error 294 00:19:35,099 --> 00:19:37,099 And the Almighty said 295 00:19:37,099 --> 00:19:42,099 Do you force people to become believers? 296 00:19:42,099 --> 00:19:47,099 Compulsion to believe the truth is completely inconceivable 297 00:19:47,099 --> 00:19:50,099 Because belief is based on the heart 298 00:19:50,099 --> 00:19:54,140 Only God Almighty sees what is in it 299 00:19:54,140 --> 00:19:56,140 It is also a matter of honoring the human being 300 00:19:56,140 --> 00:20:00,140 Distinguishing him from animals by thought and will 301 00:20:00,140 --> 00:20:05,140 He left his own affairs to himself regarding guidance and misguidance in belief 302 00:20:05,140 --> 00:20:10,140 With his uploading, his work followed and his accountability in the afterlife 303 00:20:10,140 --> 00:20:12,140 If it is good, it is good 304 00:20:12,140 --> 00:20:14,200 If evil, evil 305 00:20:14,200 --> 00:20:19,200 Not being forced to believe does not conflict with fighting unbelievers 306 00:20:19,200 --> 00:20:24,200 What is commanded in more than one verse of the Book of God Almighty 307 00:20:24,200 --> 00:20:26,200 As God Almighty says 308 00:20:26,200 --> 00:20:30,200 And they fought all the polytheists 309 00:20:30,200 --> 00:20:34,200 They also fight you all 310 00:20:34,200 --> 00:20:36,200 And he said 311 00:20:36,200 --> 00:20:41,200 O you who have believed, fight those of the disbelievers next to you 312 00:20:41,200 --> 00:20:44,200 And let them find harshness in you 313 00:20:44,200 --> 00:20:48,259 Not being forced to believe is not incompatible with this fight 314 00:20:48,259 --> 00:20:53,259 Because fighting them is intended to prevent polytheism from appearing in public 315 00:20:53,259 --> 00:20:55,259 And prevent him from being arrogant 316 00:20:55,259 --> 00:21:00,259 Obligation to the rule of Islam and its laws in real life 317 00:21:00,259 --> 00:21:02,259 If the infidels adhere to that 318 00:21:02,259 --> 00:21:06,259 They restricted their polytheism to themselves and did not call for it 319 00:21:06,259 --> 00:21:11,259 They performed their rituals in their temples without any appearance or announcement 320 00:21:11,259 --> 00:21:13,259 They submitted to God's rule 321 00:21:13,259 --> 00:21:15,259 They are not prevented from doing so 322 00:21:16,259 --> 00:21:18,259 Except in the Arabian Peninsula 323 00:21:18,259 --> 00:21:21,259 Where they are prohibited from settling 324 00:21:21,259 --> 00:21:23,259 They must pay tribute 325 00:21:23,259 --> 00:21:25,259 And their reckoning is with God 326 00:21:25,259 --> 00:21:31,329 He was not afraid that Muslims could not apply that ruling in such detail 327 00:21:31,329 --> 00:21:34,329 Except in the case of glory and empowerment 328 00:21:34,329 --> 00:21:39,329 As for their weakness, humiliation, and the disappearance of their rule in reality 329 00:21:39,329 --> 00:21:44,329 Then disbelief and its misguided methods will appear 330 00:21:44,329 --> 00:21:49,329 Some of which may allow Muslims to perform their religious rituals 331 00:21:49,329 --> 00:21:53,329 And establishing their laws in personal status only 332 00:21:53,329 --> 00:21:57,460 Without all other matters of governance and politics 333 00:21:57,460 --> 00:22:03,460 The matter of disbelief may intensify and be subjected to it in different times and places 334 00:22:03,460 --> 00:22:07,460 Even religious rituals for Muslims are prohibited 335 00:22:07,460 --> 00:22:10,460 And their provisions in personal status 336 00:22:10,460 --> 00:22:12,460 As happened before 337 00:22:13,460 --> 00:22:18,460 At that time, Al-Nassar carried out what was called the Inquisition 338 00:22:18,460 --> 00:22:23,460 Where Muslims follow and search for what is in their hearts 339 00:22:23,460 --> 00:22:26,460 They forced them to convert to Christianity 340 00:22:26,460 --> 00:22:32,460 Otherwise they face horrific torture, death and genocide 341 00:22:32,460 --> 00:22:36,460 As the Communists did during the Bolshevik Revolution 342 00:22:36,460 --> 00:22:39,460 In the former Soviet Union 343 00:22:39,460 --> 00:22:43,460 What many Hindus and Sikhs in India are currently doing 344 00:22:43,460 --> 00:22:46,460 And Buddhists in Myanmar 345 00:22:46,460 --> 00:22:51,769 And the Chinese communists in the Uyghur region 346 00:22:51,769 --> 00:22:55,759 Moderation in doctrine 347 00:22:55,759 --> 00:23:02,759 First, the Muslim faith is a middle ground between what the Jews believe and what the Christians believe 348 00:23:02,759 --> 00:23:05,819 In many matters 349 00:23:05,819 --> 00:23:11,819 First, Muslims believed in the Messengers, honored them, respected them, and loved them 350 00:23:11,819 --> 00:23:17,819 Without worshiping them or taking them and the righteous as lords other than God 351 00:23:17,819 --> 00:23:19,819 As did Al-Nassar 352 00:23:19,819 --> 00:23:22,819 Nor should they dry up as the Jews did 353 00:23:22,819 --> 00:23:25,819 They lied to the prophets and killed them 354 00:23:25,819 --> 00:23:29,819 They killed those who commanded justice among the people 355 00:23:29,819 --> 00:23:34,859 Secondly, Muslims mediate between what is permissible and what is forbidden 356 00:23:34,859 --> 00:23:39,859 They permit what God has permitted and prohibit what He has prohibited 357 00:23:39,859 --> 00:23:44,859 As for the Jews, God forbade abrogation in assignment 358 00:23:44,859 --> 00:23:48,859 Due to their injustice, good things were forbidden to them 359 00:23:48,859 --> 00:23:50,859 As God Almighty said 360 00:23:50,859 --> 00:23:56,859 Because of injustice on the part of those who were Jews, We prohibited to them good things that were lawful for them 361 00:23:56,859 --> 00:24:00,859 And he turned them away from the path of God a lot 362 00:24:00,859 --> 00:24:02,920 As for Al-Nassar 363 00:24:03,920 --> 00:24:07,920 Jesus, peace be upon him, made them lawful under the inspiration of God 364 00:24:07,920 --> 00:24:10,920 Some of what was forbidden to the children of Israel 365 00:24:10,920 --> 00:24:14,920 They went too far and made many forbidden things permissible 366 00:24:14,920 --> 00:24:17,920 In obedience to their rabbis and monks 367 00:24:17,920 --> 00:24:19,920 As God Almighty said about them 368 00:24:19,920 --> 00:24:23,920 They do not forbid what God has forbidden 369 00:24:23,920 --> 00:24:24,920 And he said 370 00:24:24,920 --> 00:24:31,049 They took their rabbis and monks as lords instead of God 371 00:24:31,049 --> 00:24:32,049 Third 372 00:24:32,049 --> 00:24:35,049 And in the names and attributes of God Almighty 373 00:24:35,049 --> 00:24:39,049 Muslims described their Lord as He described Himself 374 00:24:39,049 --> 00:24:44,049 And what his Messenger, may God bless him and grant him peace, described 375 00:24:44,049 --> 00:24:47,049 He did not resemble God Almighty with His creation 376 00:24:47,049 --> 00:24:50,049 Nor did they deprive him of His attributes, Glory be to Him 377 00:24:50,049 --> 00:24:55,049 While the Jews likened to them what they deserve from God 378 00:24:55,049 --> 00:24:57,049 He likened God to his creation 379 00:24:57,049 --> 00:25:01,049 They described him, Glory be to Him, as poverty and hard labor 380 00:25:01,049 --> 00:25:03,049 And fatigue and idleness 381 00:25:03,049 --> 00:25:07,049 God is greatly exalted above what they say 382 00:25:07,049 --> 00:25:10,049 Al-Nasar compared the created being to the Creator 383 00:25:10,049 --> 00:25:13,049 His deity is Jesus, peace be upon him 384 00:25:13,049 --> 00:25:17,690 They attribute creation, sustenance, and forgiveness to him 385 00:25:17,690 --> 00:25:18,690 Secondly 386 00:25:18,690 --> 00:25:25,690 Just as the Muslim faith is intermediate, while the Jews believe it and what the Christians believe 387 00:25:25,690 --> 00:25:29,690 The Sunnis and the community are Muslims 388 00:25:29,690 --> 00:25:34,690 A middle ground in matters of belief among the misguided sects in Islam 389 00:25:34,690 --> 00:25:35,750 Firstly 390 00:25:35,750 --> 00:25:40,750 The Sunnis and the community are moderate in the names and attributes of God 391 00:25:40,750 --> 00:25:43,750 Among the defective attributes are negated 392 00:25:43,750 --> 00:25:48,750 And those who resemble those who resemble God Almighty with His creation 393 00:25:48,750 --> 00:25:52,750 They describe God Almighty as He described Himself 394 00:25:52,750 --> 00:25:56,750 And what his Messenger, may God bless him and grant him peace, described 395 00:25:56,750 --> 00:26:03,750 Without disruption, simile, adaptation, interpretation, or distortion 396 00:26:03,750 --> 00:26:04,849 Secondly 397 00:26:04,849 --> 00:26:08,849 And the Sunnis in the chapter on destiny and will 398 00:26:08,849 --> 00:26:11,849 A middle ground between fatalism and the denial of fate 399 00:26:11,849 --> 00:26:16,849 Those who say that God does not know things before they happen 400 00:26:16,849 --> 00:26:18,849 Or evil cannot be appreciated 401 00:26:18,849 --> 00:26:23,849 Or they deny God's will and His creation for the actions of His servants 402 00:26:23,849 --> 00:26:24,849 And fatalism 403 00:26:24,849 --> 00:26:28,849 Those who deny the servant choice and will 404 00:26:28,849 --> 00:26:32,849 The Sunnis are a middle ground between these two extremes 405 00:26:32,849 --> 00:26:36,849 They believe in God's full power and will 406 00:26:36,849 --> 00:26:41,849 And God Almighty knows things before they happen 407 00:26:41,849 --> 00:26:44,849 He appreciates both good and evil 408 00:26:44,849 --> 00:26:48,849 But they do not attribute to God the description of evil, Glory be to Him 409 00:26:48,849 --> 00:26:53,849 Because he values it according to his complete wisdom and knowledge 410 00:26:53,849 --> 00:26:58,849 They believe that nothing falls under His dominion, Glory be to Him, except what He wills 411 00:26:58,849 --> 00:27:05,980 The Sunnis also prove that the servant has the ability, will, and choice for which he is held accountable 412 00:27:05,980 --> 00:27:10,980 But they are all under God's power, will, and choice 413 00:27:10,980 --> 00:27:14,980 Related to His wisdom and knowledge, Glory be to Him 414 00:27:14,980 --> 00:27:16,390 Third 415 00:27:16,390 --> 00:27:22,390 The view of the Sunnis and the community on the immoral Muslims is the people of major sins 416 00:27:22,390 --> 00:27:28,390 A middle ground between the Waidi Kharijites, the Mu'tazila, and the Murji'ah 417 00:27:28,390 --> 00:27:34,420 According to the Sunnis, they are sinners unless they repent 418 00:27:34,420 --> 00:27:39,420 But they have the basis of faith and some of it, each according to its own 419 00:27:39,420 --> 00:27:44,420 They do not have complete faith and are under the will of God 420 00:27:44,420 --> 00:27:48,420 If He wills, He will punish them, and if He wills, He will forgive them 421 00:27:48,420 --> 00:27:55,420 And if they enter Hell, they will not remain therein forever, and their destination will be Paradise 422 00:27:55,420 --> 00:28:01,420 And if they repent sincerely in this world, God will accept their repentance 423 00:28:01,420 --> 00:28:07,420 They replaced their bad deeds with good deeds and became like righteous believers 424 00:28:07,420 --> 00:28:11,420 While the Kharijites declare those who commit major sins to be unbelievers 425 00:28:11,420 --> 00:28:15,420 The Mu'tazila put them in a position between the two positions 426 00:28:15,420 --> 00:28:21,420 That is, between disbelief and faith, and they share their eternity in Hell 427 00:28:21,420 --> 00:28:28,420 But according to the Mu'tazilites, they are in a lighter place in Hell than the infidels 428 00:28:28,420 --> 00:28:35,549 As for the Murji’ah, they say that the faith of the immoral people is like the faith of the prophets 429 00:28:35,549 --> 00:28:42,549 With faith, no sin or disobedience is harmful, just as obedience is not beneficial with disbelief 430 00:28:42,549 --> 00:28:46,549 Because faith for them is only belief 431 00:28:46,549 --> 00:28:53,970 Fourthly, Sunnis are among the companions of the Prophet, may God bless him and grant him peace 432 00:28:53,970 --> 00:28:58,970 They agree with them all and establish their merit and precedence 433 00:28:58,970 --> 00:29:03,970 As proven to them by the Messenger, may God bless him and grant him peace 434 00:29:03,970 --> 00:29:09,970 And according to their rank in preference, do not exaggerate in any of them 435 00:29:09,970 --> 00:29:16,970 As for the Shiite Shiites, they preferred Ali, may God be pleased with him, to all the Companions 436 00:29:16,970 --> 00:29:23,970 They only attributed credit to five of the Companions and declared the rest of them disbelievers 437 00:29:23,970 --> 00:29:30,970 Some of the Shiites exaggerated about Ali, may God be pleased with him, and elevated him above the rank of prophets 438 00:29:30,970 --> 00:29:34,000 And some of them lost it 439 00:29:34,000 --> 00:29:39,000 As for the Kharijites, they disbelieved Ali and Othman, may God be pleased with them 440 00:29:39,000 --> 00:29:41,000 And they made their blood permissible 441 00:29:41,000 --> 00:29:46,190 They did not see any superiority to the rest of the Companions over anyone else 442 00:29:46,190 --> 00:29:55,190 In summary, Ahl al-Sunnah wal-Jama`ah is in the middle in all aspects of belief among all the misguided sects 443 00:29:55,190 --> 00:29:59,829 Summary of Sunni concepts