WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Types of men in the hadith of Umm Zurrah

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Take your time, so-and-so, don't break the bottle.

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The Prophet, may God bless him and grant him peace, likened the woman to a glass bottle

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The nature of glass is that it breaks quickly

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He ordered the men to be considerate and gentle

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It was mentioned in the hadith of Anas bin Malik, may God be pleased with him, that he said:

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The Prophet, may God’s prayers and peace be upon him, had a sharp tongue called Anjshah

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He had a good voice

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The Prophet, may God bless him and grant him peace, said to him

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Be careful, Anjesha, don't break the bottle.

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Qatada said

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It means the weakness of women

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Narrated by Al-Bukhari

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Ibn Battal, may God have mercy on him, said

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Because when the camels move with their horseshoes

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And increase her walking with it

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They are afraid of falling

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This will cause them to break, which happens to bottles

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Rather, it is just the rapid movement of the camels and the frequent shaking while they are on top of it

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It makes her tired and hurts her body even without falling

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Abu Abbas Al-Qurtubi, may God have mercy on him, said

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It means the weakness of women

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He likened them to bottles

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Because they are quickly affected

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And because they don't flog

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There was a fear that some of them would fall due to the intensity and speed of the traffic

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Or they suffer from excessive movement and disturbance

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Which is about speed and urgency

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There is another meaning referred to by Judge Iyad, may God have mercy on him

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And he said

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He likened them to her because of their weak resolve

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Bottles break quickly

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Angsha was chasing them

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He recites from the qarid and rajaz something that contains Shabib

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He was not sure that he would tempt them

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Or their hearts will fall

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So he ordered him to stop doing that

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A woman is as tender-hearted as a bottle

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The bitter word breaks it

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If a woman cannot tolerate a hurtful word because of the tenderness of her heart

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How can she tolerate someone hitting her body and face?

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He twists her arm

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As if in a wrestling ring

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And whoever wants to follow the example of the Prophet, may God bless him and grant him peace

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In his treatment of his wife

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Consider this hadith

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On the authority of Aisha, may God be pleased with her, she said

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What the Messenger of God, may God bless him and grant him peace, struck

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Nothing in his hand

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No woman or servant

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Unless he strives for the sake of God

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He never did anything to him and he took revenge on its owner

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Unless something of God’s prohibitions is violated

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So he avenges God Almighty

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Narrated by Muslim

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Consider the honorable brother-in-law

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What is in this biography of the morals of prophecy?

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He never hit with his hand

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He did not avenge himself

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This is the prophetic wisdom in dealing

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A man's haste in dealing with his wife by beating him

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Glory be to the lack of wisdom and reason

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Even if you think about it a little

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He would have found that there were solutions before multiplication

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He dealt with the matter in a better and more effective way

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But it is haste combined with anger and self-defense

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Given the biography of the Prophet, may God bless him and grant him peace

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In his advice to his friends

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In the way they deal with their wives

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We find that it guides them to kindness and good relations

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Shows that multiplication

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Although it is permitted in certain cases with controls

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It is neither the first nor the best solution

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Which the rational man begins with

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Here, my dear husband, are some hadiths

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On the authority of Muawiyah Al-Qushayri, may God be pleased with him, he said:

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I said, O Messenger of God

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Our wives are what we take from them and what we leave behind

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He said: Bring your tillage if you grow up

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And feed her if she is fed

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Pussy her if she is clothed

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Do not make an ugly face or hit

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Narrated by Abu Dawood

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He forbade him from hitting and from speaking

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May God make your face ugly

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It is worth contemplating this prohibition

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The man approaches the woman

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After looking at her face and admiring it

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How can we find an ugly face that we choose by ourselves and desire?

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He spent money in order to marry him

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The prohibition of ugliness indicates the prohibition of insult and humiliation

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And that generous one

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It may be more severe than beating

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Because it penetrates the heart and its effects remain

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This is the perfection of his guidance, may God bless him and grant him peace

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In the house calendar

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On the basis of dignity and good relations

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No to insult and contempt

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In the long hadith of Laqit bin Sabra, he said:

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I said, O Messenger of God

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There is a woman and there is something on her tongue

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It means obscenity

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He then divorced her

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He said: I said, O Messenger of God

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She has a companion, and she has a son

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He said, "Give her a pass."

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He says preach to her

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If good is enough for her, she will do it

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And do not hit your weak one the way you hit your illiterate one

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Narrated by Abu Dawood

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Al-Khattabi, may God have mercy on him, said

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And say

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Do not hit your weak woman the way you hit your illiterate one

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The weak woman is the woman

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She was named Daeina

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Because they give birth with the husband

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And it is transmitted by his transmission

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There is nothing in this that prevents them from being beaten

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Or it is forbidden to husbands when they need it

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God Almighty has permitted this in His saying

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So admonish them, leave them in their beds, and beat them

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Rather, it is forbidden to excuse beating

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He also attacks the Mamluks

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In the customs of those who are permitted to be beaten

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He uses bad qualities in them

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He was represented by beating the Mamluks

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It is not permissible to beat them

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Rather, this was mentioned in the form of censure for their actions

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And he forbade him from imitating it

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On the authority of Iyas bin Abdullah bin Abi Dhubab, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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Do not hit God's servants

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Then Omar came to the Messenger of God, may God bless him and grant him peace, and said

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The women raged against their husbands

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So he took the liberty of hitting them

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So many women went around the family of the Messenger of God, may God bless him and grant him peace

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They complain about their husbands

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The Prophet, may God bless him and grant him peace, said

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Many women visited the family of Muhammad

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They complain about their husbands

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These are not your choices

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Narrated by Abu Dawood

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Al-Khattabi, may God have mercy on him, said

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He said: They are afraid

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It means bad behavior and daring towards husbands

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Its meaning is this

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They were seduced by their husbands

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They underestimated their rights

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And in the hadith of jurisprudence

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Beating women to prevent marriage rights is permissible

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However, the beating was not severe

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It explains that it is necessary to be patient with their bad morals

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Avoiding what is best among them

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Al-Tibi, may God have mercy on him, said

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He denied them charity

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They were not patient and could not bear to hurt her

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Do you want my dear husband brother?

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To be deprived of charity

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Because of your lack of patience with a woman of your choice

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I lived with her for years

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She gave birth to sons and daughters

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On the authority of Suleiman bin Omar bin Al-Ahwas

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He said: My father told me that he witnessed the Farewell Pilgrimage

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With the Messenger of God, may God bless him and grant him peace

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He thanked and praised God

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He mentioned and bit

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He mentioned a story in the hadith

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He said, “Be careful with women.”

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They are your helpers

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You have nothing else from them

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Unless they commit a clear indecency

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If they do so, leave them alone in their beds

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And beat them not badly

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If they obey you, do not seek a way against them

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Narrated by Al-Tirmidhi

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Abu Abbas Al-Qurtubi, may God have mercy on him, said

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They are your helpers

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Plural of Aaniyah while she is a captive

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And the captive sufferer

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This is because she is imprisoned for her husband’s right

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A woman is like a captive to her husband

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You cannot leave without his command

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She cannot marry because she is under his obligation

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It is his private property that he does not share with anyone else

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The great prophetic commandment is:

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Beware of women

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Are you the honorable brother-in-law?

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One who treats his wife well

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I ask God that it be so

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I seek refuge in God that it does not happen

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Of whom she said the seventh

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Every alternative has a disease

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Shajak or Falak

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Or collect all yours

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We will continue in an upcoming meeting, God willing

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Praise be to God, Lord of the worlds
