WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.660 For humanitarian studies and research 00:00:09.660 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:18.829 Door 00:00:18.829 --> 00:00:22.510 People of knowledge and virtue are more deserving of the Imamate 00:00:22.510 --> 00:00:25.739 On the authority of Abu Musa, he said: 00:00:25.739 --> 00:00:29.100 The Prophet, may God bless him and grant him peace, was sick 00:00:29.100 --> 00:00:30.940 So his illness got worse 00:00:30.940 --> 00:00:32.539 And he said 00:00:32.700 --> 00:00:36.700 Tell Abu Bakr to lead the people in prayer 00:00:36.700 --> 00:00:38.539 Aisha said 00:00:38.539 --> 00:00:40.939 He's a gentle man 00:00:40.939 --> 00:00:43.100 If he takes your place 00:00:43.100 --> 00:00:46.780 He could not lead people in prayer 00:00:46.780 --> 00:00:47.979 He said 00:00:47.979 --> 00:00:52.060 Tell Abu Bakr to lead the people in prayer 00:00:52.060 --> 00:00:53.500 So she came back 00:00:53.500 --> 00:00:54.939 And he said 00:00:54.939 --> 00:00:58.619 Order Abu Bakr to lead the people in prayer 00:00:58.619 --> 00:01:02.020 If they were Joseph's companions 00:01:02.020 --> 00:01:04.019 The Messenger came to him 00:01:04.019 --> 00:01:10.319 He led people in prayer during the lifetime of the Prophet, may God bless him and grant him peace 00:01:10.319 --> 00:01:13.730 Comment on the hadith 00:01:13.730 --> 00:01:17.170 The Prophet, may God bless him and grant him peace, was sick 00:01:17.170 --> 00:01:22.109 It was his illness in which he, may God bless him and grant him peace, died 00:01:22.109 --> 00:01:24.430 He's a gentle man 00:01:24.430 --> 00:01:27.950 That is, a tender-hearted person who cries a lot 00:01:27.950 --> 00:01:29.230 So she came back 00:01:29.310 --> 00:01:34.189 That is, Aisha, may God be pleased with her, returned to her article 00:01:34.189 --> 00:01:36.269 If he takes your place 00:01:36.269 --> 00:01:38.909 That is, an imam among the people 00:01:38.909 --> 00:01:41.950 He could not lead people in prayer 00:01:41.950 --> 00:01:45.329 Because of his tenderness and his frequent crying 00:01:45.329 --> 00:01:48.129 If they were Joseph's companions 00:01:48.129 --> 00:01:50.049 That is, like his companions 00:01:50.049 --> 00:01:54.129 In demonstrating what they want out of great insistence 00:01:54.129 --> 00:01:58.290 This is because Aisha and Hafsa, may God be pleased with them 00:01:58.450 --> 00:02:04.640 I exaggerated in repeating to him that he was delicate and could not do that 00:02:04.640 --> 00:02:06.560 The Messenger came to him 00:02:06.560 --> 00:02:09.710 That is, Bilal, may God be pleased with him 00:02:09.710 --> 00:02:13.219 One of the benefits of talking 00:02:13.219 --> 00:02:15.460 Benefit from talking 00:02:15.460 --> 00:02:20.340 The Prophet, may God bless him and grant him peace, was severely ill 00:02:20.340 --> 00:02:23.139 May God reward him greatly 00:02:23.139 --> 00:02:26.979 It is permissible for a woman to go back to her husband 00:02:27.060 --> 00:02:33.229 It explains the intensity of the love of the Companions of the Messenger of God, may God bless him and grant him peace 00:02:33.229 --> 00:02:37.150 It contains an explanation of the knowledge of the Companions, may God be pleased with them 00:02:37.150 --> 00:02:41.150 Due to the status of Haqq Abu Bakr, may God be pleased with him 00:02:41.150 --> 00:02:48.939 It includes giving precedence to Abu Bakr, may God be pleased with him, and giving him priority over all the Companions, may God be pleased with them 00:02:48.939 --> 00:02:55.180 It is permissible to compare one person to another person in a description that is well-known among people 00:02:55.259 --> 00:02:58.699 It indicates that if an excuse is presented to the imam 00:02:58.699 --> 00:03:01.259 Appoint someone to lead them in prayer 00:03:01.259 --> 00:03:04.860 And he only appoints the best of them as successors 00:03:04.860 --> 00:03:09.500 It contains the permissibility of crying during prayer for someone who is overcome by that 00:03:09.500 --> 00:03:18.259 The hadith indicates that Abu Bakr, may God be pleased with him, deserved the great imamate 00:03:18.259 --> 00:03:21.460 On the authority of Anas bin Malik Al-Ansari 00:03:21.460 --> 00:03:27.139 He followed the Prophet, may God bless him and grant him peace, and served him and accompanied him 00:03:27.139 --> 00:03:35.250 That Abu Bakr used to pray for them during the pain of the Prophet, may God bless him and grant him peace, in which he died 00:03:35.250 --> 00:03:41.759 In a narration, the Prophet, may God bless him and grant him peace, did not go out three times 00:03:41.759 --> 00:03:44.560 Even if it's Monday 00:03:44.560 --> 00:03:47.259 They are in rows in prayer 00:03:47.259 --> 00:03:50.500 In the narration of the dawn prayer 00:03:50.500 --> 00:03:54.979 The Prophet, may God bless him and grant him peace, revealed the curtain of the room 00:03:55.139 --> 00:03:58.180 He looks at us while standing 00:03:58.180 --> 00:04:01.379 His face was like a piece of Qur’an paper 00:04:01.379 --> 00:04:04.000 Then he laughs 00:04:04.000 --> 00:04:10.719 We wanted to feel the joy of seeing the Prophet, may God bless him and grant him peace 00:04:10.719 --> 00:04:14.960 Abu Bakr turned back on his heels to reach the line 00:04:14.960 --> 00:04:20.660 He thought that the Prophet, may God bless him and grant him peace, was going out to pray 00:04:20.660 --> 00:04:24.819 The Prophet, may God bless him and grant him peace, pointed to us 00:04:24.819 --> 00:04:27.779 To complete your prayers 00:04:27.779 --> 00:04:29.699 And he lowered the curtain 00:04:29.699 --> 00:04:32.779 He died on that day 00:04:32.779 --> 00:04:36.160 Comment on the hadith 00:04:36.160 --> 00:04:39.439 He followed the Prophet, may God bless him and grant him peace 00:04:39.439 --> 00:04:42.509 That is, believe in it and follow its gift 00:04:42.509 --> 00:04:45.550 He served him for ten years 00:04:45.550 --> 00:04:48.300 The pain of any disease 00:04:48.300 --> 00:04:51.259 So he revealed, so he raised 00:04:51.259 --> 00:04:53.899 His face was like a piece of Qur’an paper 00:04:53.980 --> 00:04:58.259 That is, in beauty, good face, and clear skin 00:04:58.259 --> 00:05:00.420 Then he laughs 00:05:00.420 --> 00:05:06.720 That is, he was happy with what he saw of their meeting, their agreement, and their establishment of His law 00:05:06.720 --> 00:05:09.759 We understood what we meant 00:05:09.759 --> 00:05:11.920 To deprive us of joy 00:05:11.920 --> 00:05:17.060 That is, we are astonished with joy at seeing him, may God bless him and grant him peace 00:05:17.060 --> 00:05:19.860 Abu Bakr turned back on his heels 00:05:19.860 --> 00:05:22.050 That is, he went back 00:05:22.050 --> 00:05:23.649 To reach the class 00:05:23.649 --> 00:05:26.480 From access to connectivity 00:05:26.480 --> 00:05:27.920 Loosen the curtain 00:05:27.920 --> 00:05:30.699 That is, the room curtain 00:05:30.699 --> 00:05:34.370 One of the benefits of talking 00:05:34.370 --> 00:05:36.449 Benefit from talking 00:05:36.449 --> 00:05:40.000 Statement of the virtue of Abu Bakr, may God be pleased with him 00:05:40.000 --> 00:05:46.399 The hadith contains a reference to the right of Abu Bakr, may God be pleased with him, to the caliphate 00:05:46.399 --> 00:05:51.600 In the hadith, a little work in prayer does not invalidate it 00:05:51.600 --> 00:05:57.680 It is permissible to act with an understandable signal 00:05:57.680 --> 00:06:00.399 Chapter: Who entered for me or the people? 00:06:00.399 --> 00:06:02.800 Then the first imam came 00:06:02.800 --> 00:06:06.000 The first one was late or not late 00:06:06.000 --> 00:06:09.089 His prayer was permitted 00:06:09.089 --> 00:06:11.810 On the authority of Sahl bin Saad Al-Saadi 00:06:11.810 --> 00:06:14.689 That the Messenger of God, may God bless him and grant him peace 00:06:14.689 --> 00:06:19.069 He went to Bani Omar bin Awf to reconcile between them 00:06:19.069 --> 00:06:20.589 In a novel 00:06:20.589 --> 00:06:25.550 The people of Quba fought until they threw stones at each other 00:06:25.550 --> 00:06:30.029 So he informed the Messenger of God, may God bless him and grant him peace 00:06:30.029 --> 00:06:31.470 And he said 00:06:31.470 --> 00:06:34.800 Let us make peace between them 00:06:34.800 --> 00:06:36.860 Then the prayer came 00:06:36.860 --> 00:06:38.300 In a novel 00:06:38.300 --> 00:06:39.819 Noon season 00:06:39.819 --> 00:06:42.779 Then he came to them and reconciled between them 00:06:42.779 --> 00:06:45.970 When the afternoon prayer came 00:06:45.970 --> 00:06:49.009 The muezzin came to Abu Bakr 00:06:49.009 --> 00:06:50.290 And he said 00:06:50.290 --> 00:06:53.490 You will pray for the people and I will stay 00:06:53.490 --> 00:06:55.009 He said yes 00:06:55.009 --> 00:06:57.170 So Abu Bakr prayed 00:06:57.170 --> 00:07:00.449 Then the Messenger of God, may God bless him and grant him peace, came 00:07:00.449 --> 00:07:02.610 And people are in prayer 00:07:02.610 --> 00:07:06.129 So he finished until he stood in line 00:07:06.129 --> 00:07:08.209 The people applauded 00:07:08.209 --> 00:07:09.649 In a novel 00:07:09.649 --> 00:07:12.529 Then the Prophet, may God bless him and grant him peace, came 00:07:12.529 --> 00:07:16.050 He walks in the rows, cutting them apart 00:07:16.050 --> 00:07:19.089 Until he got up in the first grade 00:07:19.170 --> 00:07:22.079 People started laminating 00:07:22.079 --> 00:07:26.290 Abu Bakr did not pay attention during his prayer 00:07:26.290 --> 00:07:29.250 Then the people applauded more 00:07:29.250 --> 00:07:30.449 He turned around 00:07:30.449 --> 00:07:34.639 He saw the Messenger of God, may God bless him and grant him peace 00:07:34.639 --> 00:07:39.040 The Messenger of God, may God bless him and grant him peace, pointed to him 00:07:39.040 --> 00:07:41.360 To stay where you are 00:07:41.360 --> 00:07:44.959 Abu Bakr, may God be pleased with him, raised his hands 00:07:45.040 --> 00:07:52.029 He thanked God for what the Messenger of God, may God bless him and grant him peace, commanded him to do 00:07:52.029 --> 00:07:56.660 Then Abu Bakr delayed until they were in line 00:07:56.660 --> 00:07:58.180 In a novel 00:07:58.180 --> 00:08:01.490 Then the Qahqari came back after him 00:08:01.490 --> 00:08:06.610 The Messenger of God, may God bless him and grant him peace, came forward and prayed 00:08:06.610 --> 00:08:09.009 When he was victorious, he said: 00:08:09.009 --> 00:08:10.689 Oh Abu Bakr 00:08:10.689 --> 00:08:14.129 What prevented you from standing firm when I commanded you? 00:08:14.129 --> 00:08:16.129 Abu Bakr said 00:08:16.129 --> 00:08:23.899 Ibn Abi Quhafa would not have prayed in front of the Messenger of God, may God bless him and grant him peace 00:08:23.899 --> 00:08:27.819 The Messenger of God, may God bless him and grant him peace, said 00:08:27.819 --> 00:08:31.500 Why did I see you applaud so much? 00:08:31.500 --> 00:08:35.980 Whoever wants something in his prayer, let him say tasbih 00:08:35.980 --> 00:08:37.500 In a novel 00:08:37.500 --> 00:08:40.220 Whoever is disturbed by something in his prayer 00:08:40.220 --> 00:08:43.070 Let him say, Glory be to God 00:08:43.070 --> 00:08:46.269 If you swim, then turn to Him 00:08:46.269 --> 00:08:50.110 But applause for women 00:08:50.110 --> 00:08:53.299 Comment on the hadith 00:08:53.299 --> 00:08:55.139 Bani Omar bin Awf 00:08:55.139 --> 00:08:58.580 From the descendants of Malik bin Al-Aws from the Ansar 00:08:58.580 --> 00:09:01.019 They were in Quba 00:09:01.019 --> 00:09:02.779 Then the prayer came 00:09:02.779 --> 00:09:05.419 That is, I attended the afternoon prayer 00:09:05.419 --> 00:09:07.179 Then the muezzin came 00:09:07.179 --> 00:09:10.029 That is, Bilal, may God be pleased with him 00:09:10.029 --> 00:09:11.950 I call people 00:09:12.029 --> 00:09:15.250 That is, I call people as an imam 00:09:15.250 --> 00:09:18.370 So he finished until he stood in line 00:09:18.370 --> 00:09:20.929 That is, get rid of splitting the rows 00:09:20.929 --> 00:09:24.100 Until he reached first grade 00:09:24.100 --> 00:09:27.779 Abu Bakr did not pay attention during his prayer 00:09:27.779 --> 00:09:31.220 This is because he knows that it is forbidden 00:09:31.220 --> 00:09:33.139 Stay where you are 00:09:33.139 --> 00:09:37.179 That is, he commanded him to remain and stand firm in his place 00:09:37.179 --> 00:09:38.860 Then he was late 00:09:38.860 --> 00:09:40.139 He was late 00:09:40.220 --> 00:09:42.700 That is, go back 00:09:42.700 --> 00:09:44.860 Until he finished in class 00:09:44.860 --> 00:09:47.840 That is, standing in the first row 00:09:47.840 --> 00:09:49.279 When he left 00:09:49.279 --> 00:09:52.990 That is, the Messenger of God, may God bless him and grant him peace 00:09:52.990 --> 00:09:54.429 If I commanded you 00:09:54.429 --> 00:09:56.850 That is, when I ordered you 00:09:56.850 --> 00:09:58.690 By Ibn Abi Quhafa 00:09:58.690 --> 00:10:01.710 That is, Abu Bakr, may God be pleased with him 00:10:01.710 --> 00:10:06.509 To pray in front of the Messenger of God, may God bless him and grant him peace 00:10:06.509 --> 00:10:09.409 That is, there is an imam in front of him 00:10:09.490 --> 00:10:11.409 Why did I see you? 00:10:11.409 --> 00:10:13.679 That is, what do you know? 00:10:13.679 --> 00:10:15.840 You applauded more 00:10:15.840 --> 00:10:18.480 That is, you increased your applause 00:10:18.480 --> 00:10:19.679 Raba 00:10:19.679 --> 00:10:21.500 Any injury 00:10:21.500 --> 00:10:23.019 Let him swim 00:10:23.019 --> 00:10:25.940 That is, let him say, Glory be to God 00:10:25.940 --> 00:10:27.539 With lamination 00:10:27.539 --> 00:10:30.639 Applause means applause 00:10:30.639 --> 00:10:32.080 Laughing 00:10:32.080 --> 00:10:34.669 It is going backwards 00:10:34.669 --> 00:10:36.029 From Naba 00:10:36.029 --> 00:10:39.250 That is, whoever afflicted him and it happened to him 00:10:39.250 --> 00:10:42.720 One of the benefits of talking 00:10:42.720 --> 00:10:44.879 Benefit from talking 00:10:44.879 --> 00:10:47.759 Explaining the virtue of reform among people 00:10:47.759 --> 00:10:50.480 And the matter of strife between them was resolved 00:10:50.480 --> 00:10:53.629 And unite them in one word 00:10:53.629 --> 00:10:57.629 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:10:57.629 --> 00:11:01.950 It is permissible for someone other than the imam to come forward if he is late 00:11:01.950 --> 00:11:05.899 He did not fear strife and denial from the Imam 00:11:05.980 --> 00:11:10.620 It contains guidance on presenting what is most suitable and best for the Imamate 00:11:10.620 --> 00:11:16.539 In it, the muezzin and others offered to come before Al-Fadil and his approval 00:11:16.539 --> 00:11:22.620 It states that the iqama is not valid except when one wants to enter into prayer 00:11:22.620 --> 00:11:25.740 And whoever permitted me should stay 00:11:25.740 --> 00:11:29.580 It explains the virtue of praying at the beginning of the time 00:11:29.580 --> 00:11:33.299 It includes maintaining prayer times 00:11:33.379 --> 00:11:38.500 In the hadith, a little work in prayer does not invalidate it 00:11:38.500 --> 00:11:41.940 It is disliked to neglect prayer 00:11:41.940 --> 00:11:45.870 It is permissible to act with an understandable signal 00:11:45.870 --> 00:11:49.710 Malik said, “Whoever announces his prayers with pleasure.” 00:11:49.710 --> 00:11:54.210 Praise be to God Almighty does not harm his prayer 00:11:54.210 --> 00:11:59.730 It encourages us to always thank God Almighty for our righteousness in religion 00:11:59.730 --> 00:12:02.750 And that is one of the greatest blessings 00:12:02.750 --> 00:12:07.629 It is honorable to address an elder by his nickname 00:12:07.629 --> 00:12:16.450 The imam should inquire about the reason for disobedience to his command before rebuking it 00:12:16.450 --> 00:12:17.649 Door 00:12:17.649 --> 00:12:21.940 The imam was appointed to be followed 00:12:21.940 --> 00:12:24.740 On the authority of Aisha, may God be pleased with her 00:12:24.740 --> 00:12:31.549 The Prophet, may God bless him and grant him peace, was visited by people who visited him during his illness 00:12:31.549 --> 00:12:33.299 In a novel 00:12:33.379 --> 00:12:39.419 The Messenger of God, may God bless him and grant him peace, prayed in his house while he was in doubt 00:12:39.419 --> 00:12:41.899 He prayed with them while sitting 00:12:41.899 --> 00:12:44.860 So they started praying while standing 00:12:44.860 --> 00:12:48.220 He motioned to them to sit down 00:12:48.220 --> 00:12:50.539 When he finished, he said: 00:12:50.539 --> 00:12:53.629 The imam is to be followed 00:12:53.629 --> 00:12:55.149 In a novel 00:12:55.149 --> 00:12:58.110 He was made the imam 00:12:58.110 --> 00:13:00.590 If he kneels, kneel 00:13:00.590 --> 00:13:03.149 If it is raised, raise it 00:13:03.149 --> 00:13:08.379 If he prays sitting, then pray sitting 00:13:08.379 --> 00:13:11.889 Comment on the hadith 00:13:11.889 --> 00:13:13.409 They return it 00:13:13.409 --> 00:13:16.509 Clinic visit patient 00:13:16.509 --> 00:13:18.029 He prayed with them 00:13:18.029 --> 00:13:20.000 That is, in his house 00:13:20.000 --> 00:13:21.440 When he finished 00:13:21.440 --> 00:13:23.440 None of the prayer 00:13:23.440 --> 00:13:26.000 The imam is to be followed 00:13:26.000 --> 00:13:28.480 That is, for the person being led to follow him 00:13:28.480 --> 00:13:31.279 It does not precede it or agree with it 00:13:31.279 --> 00:13:33.179 Rather, he follows it 00:13:33.179 --> 00:13:34.779 He is suspicious 00:13:34.779 --> 00:13:36.980 That is, sick 00:13:36.980 --> 00:13:40.539 One of the benefits of talking 00:13:40.539 --> 00:13:42.539 Benefit from talking 00:13:42.539 --> 00:13:45.019 The Muqtadiya does not precede the Imam 00:13:45.019 --> 00:13:47.580 By kneeling or prostrating 00:13:47.580 --> 00:13:50.379 And in it is that whoever preceded his imam in both of them 00:13:50.379 --> 00:13:51.659 And he did not catch up 00:13:51.659 --> 00:13:53.700 His prayer was spoiled 00:13:53.700 --> 00:13:55.139 It is permissible to work 00:13:55.139 --> 00:13:57.570 With an understandable sign 00:13:57.570 --> 00:13:59.730 And therein is the understandable reference 00:13:59.730 --> 00:14:02.450 In prayer, do not spoil it 00:14:02.450 --> 00:14:08.259 It explains the virtue of treating the patient 00:14:08.259 --> 00:14:09.539 Door 00:14:09.539 --> 00:14:13.470 When does one prostrate behind the imam? 00:14:13.470 --> 00:14:16.429 On the authority of Al-Baraa bin Azib, he said: 00:14:16.429 --> 00:14:21.070 We used to pray behind the Prophet, may God bless him and grant him peace 00:14:21.070 --> 00:14:22.509 So if he said 00:14:22.509 --> 00:14:25.070 God hears those who praise Him 00:14:25.070 --> 00:14:27.870 None of us turned our backs 00:14:27.870 --> 00:14:34.210 Until the Prophet, may God bless him and grant him peace, placed his forehead on the ground 00:14:34.210 --> 00:14:37.500 Comment on the hadith 00:14:37.500 --> 00:14:40.220 None of us turned our backs 00:14:40.220 --> 00:14:42.379 That is, he does not arch his back 00:14:42.379 --> 00:14:43.659 And what is meant 00:14:43.659 --> 00:14:46.419 None of us prostrated 00:14:46.419 --> 00:14:51.570 Until the Prophet, may God bless him and grant him peace, placed his forehead on the ground 00:14:51.570 --> 00:14:52.850 What is meant? 00:14:52.850 --> 00:14:54.370 They remain standing 00:14:54.370 --> 00:14:59.580 Until they see the Prophet, may God bless him and grant him peace, prostrating 00:14:59.580 --> 00:15:03.169 One of the benefits of talking 00:15:03.169 --> 00:15:05.169 Benefit from talking 00:15:05.169 --> 00:15:07.809 It is necessary to follow the imam 00:15:07.809 --> 00:15:11.970 In it, the Companions are the most perfect people to emulate 00:15:11.970 --> 00:15:18.799 Some people cited the hadith as evidence for the necessity of reassurance 00:15:18.799 --> 00:15:23.580 Chapter on the sin of one who raises his head before the imam 00:15:23.580 --> 00:15:25.179 On the authority of Abu Hurairah 00:15:25.179 --> 00:15:29.179 On the authority of the Prophet, may God bless him and grant him peace, he said 00:15:29.179 --> 00:15:31.419 Isn't any of you afraid? 00:15:31.419 --> 00:15:33.899 Or none of you are afraid 00:15:33.899 --> 00:15:37.019 If he raises his head before the imam 00:15:37.019 --> 00:15:40.620 May God make his head the head of a donkey 00:15:40.620 --> 00:15:45.500 Or God makes his image the image of a donkey 00:15:45.500 --> 00:15:48.850 Comment on the hadith 00:15:48.850 --> 00:15:51.009 Isn't any of you afraid? 00:15:51.009 --> 00:15:53.570 That is, is none of you afraid? 00:15:53.570 --> 00:15:57.200 It is a question of rebuke and denial 00:15:57.200 --> 00:15:58.960 If he raises his head 00:15:58.960 --> 00:16:01.870 Either kneeling or prostrating 00:16:01.870 --> 00:16:03.230 His picture 00:16:03.230 --> 00:16:05.889 That is, its shape and form 00:16:05.889 --> 00:16:07.730 Picture of a donkey 00:16:07.730 --> 00:16:09.889 He singled out the donkey and nothing else 00:16:09.889 --> 00:16:12.610 Because of his dullness and lack of understanding 00:16:12.610 --> 00:16:16.190 It is as if the punishment is of the same type as the work 00:16:16.190 --> 00:16:19.820 One of the benefits of talking 00:16:19.820 --> 00:16:22.059 Benefit from talking 00:16:22.059 --> 00:16:27.179 A perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation 00:16:27.179 --> 00:16:29.259 And he explained to them the rulings 00:16:29.259 --> 00:16:33.649 And the rewards and punishments that result from it 00:16:33.649 --> 00:16:37.970 In it, deformation is a punishment that is not similar to punishments 00:16:38.049 --> 00:16:42.879 So he set an example to avoid this behavior and beware 00:16:42.879 --> 00:16:45.679 It is necessary to follow the imam 00:16:45.679 --> 00:16:50.590 And a warning against his competition 00:16:50.590 --> 00:16:54.620 Chapter on the leadership of the servant and the master 00:16:54.620 --> 00:16:57.500 On the authority of Abdullah bin Omar, he said: 00:16:57.500 --> 00:17:01.500 When the first immigrants introduced the League 00:17:01.500 --> 00:17:03.500 Place in Qaba 00:17:03.500 --> 00:17:07.740 Before the arrival of the Messenger of God, may God bless him and grant him peace 00:17:07.740 --> 00:17:12.400 Their mother was Salem, the client of Abu Hudhayfah 00:17:12.400 --> 00:17:13.920 In a novel 00:17:13.920 --> 00:17:15.839 In Quba Mosque 00:17:15.839 --> 00:17:18.240 Among them are Abu Bakr and Omar 00:17:18.240 --> 00:17:20.400 And Abu Salamah and Zaid 00:17:20.400 --> 00:17:22.740 And Amer bin Rabia 00:17:22.740 --> 00:17:26.740 Most of them recited the Qur’an 00:17:26.740 --> 00:17:30.180 Comment on the hadith 00:17:30.180 --> 00:17:34.420 Before the arrival of the Messenger of God, may God bless him and grant him peace 00:17:34.420 --> 00:17:39.069 That is, before the migration of the Prophet, may God bless him and grant him peace 00:17:39.069 --> 00:17:42.480 One of the benefits of talking 00:17:42.480 --> 00:17:44.720 Benefit from talking 00:17:44.720 --> 00:17:49.599 He is presented in the Imamate as he reads the Book of God Almighty 00:17:49.599 --> 00:17:56.849 The hadith contains a reference to the virtue of the first immigrants 00:17:56.849 --> 00:17:58.690 On the authority of Anas bin Malik 00:17:58.690 --> 00:18:02.769 On the authority of the Prophet, may God bless him and grant him peace, he said 00:18:02.769 --> 00:18:05.500 Listen and obey 00:18:05.500 --> 00:18:07.099 In a novel 00:18:07.099 --> 00:18:11.660 The Prophet, may God bless him and grant him peace, said to Abu Dharr 00:18:11.660 --> 00:18:14.130 Listen and obey 00:18:14.130 --> 00:18:19.920 And where did Habashi use it as if his head was a raisin? 00:18:19.920 --> 00:18:23.549 Comment on the hadith 00:18:23.549 --> 00:18:25.470 Listen and obey 00:18:25.470 --> 00:18:29.740 Hearing and obedience in what is good, not in what is wrong 00:18:29.740 --> 00:18:31.420 Where is it used? 00:18:31.420 --> 00:18:34.109 That is, even if he is made a worker 00:18:34.109 --> 00:18:35.430 Raisin 00:18:35.430 --> 00:18:38.430 Any dried grape 00:18:38.430 --> 00:18:42.049 One of the benefits of talking 00:18:42.049 --> 00:18:44.210 Benefit from talking 00:18:44.289 --> 00:18:49.039 It is obligatory to obey the imam without disobeying God Almighty 00:18:49.039 --> 00:18:53.200 The hadith indicates not to rebel against the imams 00:18:53.200 --> 00:18:56.240 Because of the great evils it entails 00:18:56.240 --> 00:19:03.099 It contains a reference to the virtue of unity and unity 00:19:03.099 --> 00:19:08.779 Chapter: If the imam does not complete and those behind him complete 00:19:08.779 --> 00:19:10.380 On the authority of Abu Hurairah 00:19:10.380 --> 00:19:14.700 The Messenger of God, may God bless him and grant him peace, said 00:19:14.700 --> 00:19:16.859 They pray for you 00:19:16.859 --> 00:19:19.339 If they get it right, then it's yours 00:19:19.339 --> 00:19:23.950 And if they make a mistake, it is yours and their faults 00:19:23.950 --> 00:19:27.490 Comment on the hadith 00:19:27.490 --> 00:19:29.089 If they get it right 00:19:29.089 --> 00:19:31.680 That is, if they complete the prayer 00:19:31.680 --> 00:19:33.920 And if they make a mistake, it's up to you 00:19:33.920 --> 00:19:35.680 That is, its reward 00:19:35.680 --> 00:19:37.119 And on them 00:19:37.119 --> 00:19:39.380 That is, her punishment 00:19:39.380 --> 00:19:43.140 One of the benefits of talking 00:19:43.140 --> 00:19:45.220 Benefit from talking 00:19:45.220 --> 00:19:49.940 It is permissible to pray behind a righteous or immoral person if there is fear of him 00:19:49.940 --> 00:19:53.539 And if the imam decreases his bowing and prostration 00:19:53.539 --> 00:19:56.180 Do not spoil the prayer of those behind him 00:19:56.180 --> 00:19:59.700 Except that it detracts from one of its obligations 00:19:59.700 --> 00:20:02.339 In it, the Imam is a guarantor 00:20:02.339 --> 00:20:09.579 The hadith contains a reference to observing prayer times 00:20:09.579 --> 00:20:14.059 Chapter on the Imamate of the Intrigued and the Innovator 00:20:14.059 --> 00:20:17.339 On the authority of Ubaidullah bin Adi bin Khayar 00:20:17.339 --> 00:20:21.500 He entered upon Othman bin Affan, may God be pleased with him 00:20:21.500 --> 00:20:23.339 He is confined 00:20:23.339 --> 00:20:24.700 And he said 00:20:24.700 --> 00:20:27.019 You are an imam in general 00:20:27.019 --> 00:20:29.420 And what we see has befallen you 00:20:29.420 --> 00:20:32.059 An imam of temptation prays for us 00:20:32.059 --> 00:20:34.049 And we are embarrassed 00:20:34.049 --> 00:20:35.410 And he said 00:20:35.410 --> 00:20:38.849 Prayer is the best thing people do 00:20:38.849 --> 00:20:40.849 If people are good 00:20:40.849 --> 00:20:42.690 So be good to them 00:20:42.690 --> 00:20:44.450 And if he offends 00:20:44.450 --> 00:20:47.490 So avoid insulting them 00:20:47.490 --> 00:20:50.539 Comment on the hadith 00:20:50.539 --> 00:20:52.140 He is confined 00:20:52.140 --> 00:20:56.210 Anyone who is confined to the house is forbidden from doing things 00:20:56.210 --> 00:20:57.890 Imam in general 00:20:57.890 --> 00:21:00.190 That is, the imam of a group 00:21:00.190 --> 00:21:02.269 And what we see has befallen you 00:21:02.269 --> 00:21:05.470 That is, from the siege and exit on you 00:21:05.470 --> 00:21:07.150 Imam of temptation 00:21:07.150 --> 00:21:10.430 He is Abdul Rahman bin Adis Al-Balawi 00:21:10.430 --> 00:21:11.549 And it was said 00:21:11.549 --> 00:21:13.390 Kinana bin Bishr 00:21:13.390 --> 00:21:16.059 One of the heads of the Kharijites 00:21:16.059 --> 00:21:17.740 And we are embarrassed 00:21:17.819 --> 00:21:20.700 That is, we are afraid of falling into sin 00:21:20.700 --> 00:21:21.980 So avoid 00:21:21.980 --> 00:21:24.079 That is, he left 00:21:24.079 --> 00:21:27.619 One of the benefits of talking 00:21:27.619 --> 00:21:29.779 Benefit from talking 00:21:29.779 --> 00:21:33.490 Warning against temptation and entering into it 00:21:33.490 --> 00:21:37.970 In the hadith, it is stated that praying behind someone whom you dislike praying behind 00:21:37.970 --> 00:21:40.750 The first to give to the group 00:21:40.750 --> 00:21:44.269 It includes maintaining the establishment of prayers 00:21:44.269 --> 00:21:48.349 Luck is upon the witnesses of the groups in times of strife 00:21:48.430 --> 00:21:51.869 For fear of the matter being deviated and the word being broken 00:21:51.869 --> 00:21:55.069 And the confirmation of diaspora and fanaticism 00:21:55.069 --> 00:22:02.529 It includes ensuring that society continues to do good without doing harm 00:22:02.529 --> 00:22:04.930 Chapter: If the imam is tall 00:22:04.930 --> 00:22:07.170 The man had a need 00:22:07.170 --> 00:22:10.299 So he went out and prayed 00:22:10.299 --> 00:22:14.289 On the authority of Jaber bin Abdullah Al-Ansari, he said: 00:22:14.289 --> 00:22:15.809 In a novel 00:22:15.809 --> 00:22:21.250 Maad bin Jabal was praying with the Prophet, may God bless him and grant him peace 00:22:21.250 --> 00:22:24.579 Then he returns to lead his people 00:22:24.579 --> 00:22:26.900 I accept a man with two glasses 00:22:26.900 --> 00:22:29.059 Night has fallen 00:22:29.059 --> 00:22:31.859 So Mu'adh agreed to pray 00:22:31.859 --> 00:22:33.619 So he left Nadha 00:22:33.619 --> 00:22:35.940 And I come to Moaz 00:22:35.940 --> 00:22:40.019 So he recited Surah Al-Baqarah or Al-Nisa 00:22:40.019 --> 00:22:41.940 So the man took off 00:22:41.940 --> 00:22:45.339 He heard that Mu'adh had attacked him 00:22:45.339 --> 00:22:46.859 In a novel 00:22:46.859 --> 00:22:50.289 He said he was a hypocrite 00:22:50.289 --> 00:22:53.569 Then he came to the Prophet, may God bless him and grant him peace 00:22:53.569 --> 00:22:56.369 So Muaz complained to him 00:22:56.369 --> 00:22:59.809 The Prophet, may God bless him and grant him peace, said 00:22:59.809 --> 00:23:01.089 Oh Moaz 00:23:01.089 --> 00:23:03.089 You are fascinated 00:23:03.089 --> 00:23:05.009 Or avat 00:23:05.009 --> 00:23:07.039 Three times 00:23:07.039 --> 00:23:10.400 Had you not prayed, praising the name of your Lord 00:23:10.400 --> 00:23:12.559 And the sun and the night 00:23:12.559 --> 00:23:15.119 And when the night falls 00:23:15.119 --> 00:23:21.220 The old, the weak, and the needy will pray behind you 00:23:21.220 --> 00:23:24.619 Comment on the hadith 00:23:24.619 --> 00:23:27.980 A man named Haram bin Malhan 00:23:27.980 --> 00:23:29.859 And it was said otherwise 00:23:29.859 --> 00:23:31.460 With exudates 00:23:31.460 --> 00:23:36.420 Nadh is the camel used to irrigate palm trees and crops 00:23:36.420 --> 00:23:37.940 Dead of night 00:23:37.940 --> 00:23:40.430 That is, I accept his darkness 00:23:40.430 --> 00:23:41.630 So he agreed 00:23:41.630 --> 00:23:43.470 That is, he came across 00:23:43.470 --> 00:23:45.470 And I come to Moaz 00:23:45.549 --> 00:23:47.650 That is, pray with him 00:23:47.650 --> 00:23:48.690 Poverty 00:23:48.690 --> 00:23:51.569 That is, Moaz, may God be pleased with him 00:23:51.569 --> 00:23:52.849 He got it 00:23:52.849 --> 00:23:54.880 That is, talk about it 00:23:54.880 --> 00:23:56.400 Infatuation 00:23:56.400 --> 00:23:58.880 A deprecating question 00:23:58.880 --> 00:24:03.539 Prolonging it is a reason to distract people from congregational prayer 00:24:03.539 --> 00:24:05.220 Three times 00:24:05.220 --> 00:24:06.660 That is, repeat it 00:24:06.660 --> 00:24:09.309 Exaggerated denial 00:24:09.309 --> 00:24:11.069 If I had not prayed 00:24:11.069 --> 00:24:13.970 That is, why not read in prayer? 00:24:13.970 --> 00:24:15.089 The big one 00:24:15.089 --> 00:24:16.690 That is, in age 00:24:16.690 --> 00:24:17.890 And the weak 00:24:17.890 --> 00:24:19.329 That is, in his body 00:24:19.329 --> 00:24:22.220 For illness or non-disease 00:24:22.220 --> 00:24:23.740 And those in need 00:24:23.740 --> 00:24:28.160 That is, someone who has a job that he is late for 00:24:28.160 --> 00:24:31.759 One of the benefits of talking 00:24:31.759 --> 00:24:33.839 He benefited from the conversation 00:24:33.839 --> 00:24:37.839 The validity of the supposed imitation of the voluntary person 00:24:37.839 --> 00:24:39.839 The apparent meaning of the hadith indicates 00:24:39.839 --> 00:24:43.039 However, the one who is praying behind has the right to separate from the imam 00:24:43.039 --> 00:24:45.599 And complete the prayer alone 00:24:45.599 --> 00:24:47.490 And there is research 00:24:47.490 --> 00:24:51.089 And in it, when the law ordered it to be reduced 00:24:51.089 --> 00:24:53.569 The lengthy one was inconsistent 00:24:53.569 --> 00:24:55.890 Violating it is permissible 00:24:55.890 --> 00:24:59.490 Because there is no obedience except in what is good 00:24:59.490 --> 00:25:01.809 It is desirable to shorten the prayer 00:25:01.809 --> 00:25:04.849 Taking into account the condition of those being led in prayer 00:25:04.849 --> 00:25:10.130 In it, the need for worldly matters is an excuse to reduce prayer 00:25:10.130 --> 00:25:12.450 It is permissible to pray alone 00:25:12.450 --> 00:25:16.289 In the mosque where congregational prayer is performed 00:25:16.289 --> 00:25:22.819 It is permissible to elaborate and repeat the denial 00:25:22.819 --> 00:25:24.019 Door 00:25:24.019 --> 00:25:28.829 If he prays for himself, let him pray for as long as he wants 00:25:28.829 --> 00:25:30.509 On the authority of Abu Hurairah 00:25:30.509 --> 00:25:35.099 The Messenger of God, may God bless him and grant him peace, said 00:25:35.099 --> 00:25:39.259 If one of you prays for the people, let him make it easy 00:25:39.259 --> 00:25:43.420 Among them are the weak, the sick, and the old 00:25:43.500 --> 00:25:49.900 If one of you prays for himself, let him pray for as long as he wants 00:25:49.900 --> 00:25:53.250 Comment on the hadith 00:25:53.250 --> 00:25:58.210 If one of you prays for the people, that is, he prays as an imam 00:25:58.210 --> 00:26:02.769 Let it be mitigated without violating the duties 00:26:02.769 --> 00:26:05.859 The sick person 00:26:05.859 --> 00:26:11.299 If one of you prays by himself, that is, he prays alone 00:26:11.299 --> 00:26:14.829 One of the benefits of talking 00:26:14.910 --> 00:26:17.069 Benefit from talking 00:26:17.069 --> 00:26:20.430 The imams of the group should ease up 00:26:20.430 --> 00:26:23.390 The Prophet, may God bless him and grant him peace, explained 00:26:23.390 --> 00:26:26.109 Reason for mitigation 00:26:26.109 --> 00:26:31.069 It is not safe for any of the imams of the group 00:26:31.069 --> 00:26:37.259 It indicates that reducing the prayer does not mean violating the pillars and duties of prayer 00:26:37.259 --> 00:26:43.730 It is recommended to lengthen the prayer for one alone 00:26:43.730 --> 00:26:48.450 Chapter on conciseness and completion of prayer 00:26:48.450 --> 00:26:51.519 On the authority of Anas bin Malik, he said: 00:26:51.519 --> 00:27:00.660 I have never prayed behind an imam whose prayer was lighter or more complete than the Prophet, may God bless him and grant him peace 00:27:00.660 --> 00:27:03.700 Even if he could hear the boy crying 00:27:03.700 --> 00:27:08.400 He reduces the fear that his mother will be tempted 00:27:08.400 --> 00:27:11.759 Comment on the hadith 00:27:11.759 --> 00:27:12.829 Never 00:27:12.829 --> 00:27:15.539 To confirm the negation of the past 00:27:15.539 --> 00:27:20.980 The prayer is lighter and more complete than that of the Prophet, may God bless him and grant him peace 00:27:20.980 --> 00:27:27.519 That is, the Prophet, may God bless him and grant him peace, shortened the prayer while completing it 00:27:27.519 --> 00:27:28.880 So it becomes lighter 00:27:28.880 --> 00:27:30.640 That is, it summarizes 00:27:30.640 --> 00:27:33.599 Fear of any fear 00:27:33.599 --> 00:27:35.519 To charm his mother 00:27:35.519 --> 00:27:37.839 That is, she is distracted from her prayer 00:27:37.839 --> 00:27:43.230 Because her heart was busy with his crying 00:27:43.230 --> 00:27:48.109 Chapter on the lightest prayer when a child cries 00:27:48.109 --> 00:27:49.869 On the authority of Abu Qatada 00:27:49.869 --> 00:27:53.950 On the authority of the Prophet, may God bless him and grant him peace, he said 00:27:53.950 --> 00:27:58.910 I stand up in prayer wanting to prolong it 00:27:58.910 --> 00:28:01.390 I hear the boy crying 00:28:01.390 --> 00:28:03.710 So I pray 00:28:03.710 --> 00:28:07.660 I hate making it difficult for his mother 00:28:07.660 --> 00:28:09.500 On the authority of Anas bin Malik 00:28:09.500 --> 00:28:13.579 That the Prophet, may God bless him and grant him peace, said 00:28:13.579 --> 00:28:18.539 I enter into prayer wanting to prolong it 00:28:18.539 --> 00:28:21.019 I hear the boy crying 00:28:21.019 --> 00:28:23.339 So I pray 00:28:23.339 --> 00:28:29.470 From what I know, how hard he found his mother crying 00:28:29.470 --> 00:28:32.779 Comment on the hadith 00:28:32.779 --> 00:28:35.500 I want any intention 00:28:35.500 --> 00:28:38.779 So I get married, that is, I reduce it 00:28:38.779 --> 00:28:41.839 What you want to do is reduce reading 00:28:41.839 --> 00:28:44.880 I hate making it difficult for his mother 00:28:44.880 --> 00:28:48.079 That is, because of the hardship caused to his mother 00:28:48.079 --> 00:28:52.319 Because her heart was busy with her son's crying 00:28:52.319 --> 00:28:55.970 He found his mother sad 00:28:55.970 --> 00:28:59.630 One of the benefits of talking 00:28:59.630 --> 00:29:01.950 Benefit from talking 00:29:01.950 --> 00:29:04.910 That is the gift of the Prophet, may God bless him and grant him peace 00:29:04.910 --> 00:29:08.900 It is the balance of moderation in all matters 00:29:08.900 --> 00:29:13.539 It contains the permissibility of women praying with men in the mosque 00:29:13.539 --> 00:29:17.059 It is permissible to bring a boy into the mosque 00:29:17.140 --> 00:29:21.539 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace 00:29:21.539 --> 00:29:23.059 On his nation 00:29:23.059 --> 00:29:25.059 And take into account their conditions