WEBVTT

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Da sunan Allah, Mai rahama, Mai jin kai

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Tare da alkaluma na kewa

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Da tawada na soyayya

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Muna ƙirƙirar arziki fiye da zinariya

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A cikin bayanin shugaban halitta

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Allah ya jikan shi da rahama

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Shamail Muhammadiyya

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Babin abin da ya zo a cikin karatun Manzon Allah tsira da amincin Allah su tabbata a gare shi

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Wato yadda ake karanta Annabi Sallallahu Alaihi Wasallama

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Domin Alqur'ani da karatunsa

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Waƙa da mikewa

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Kyauta, sirri da bayyanawa

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Game da Yaalban Mamluk

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Ya tambayi Ummu Salamah, Allah Ya yarda da ita

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About the reading of the Messenger of God, may God bless him and grant him peace

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Idan aka siffanta shi a matsayin karatun fassara

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Wasika ta wasiƙa

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A cikin wannan hadisin

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An tambayi Ummu Salamah, Allah Ya yarda da ita

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Game da karatun Manzon Allah tsira da amincin Allah su tabbata a gare shi

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Ta bayyana karatunsa, Allah ya saka masa da alheri

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Karatu ne da aka fassara

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An kwatanta karatu a matsayin fassara

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Idan maganar hakuri ne da aikawa

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Yi Parking a wuraren da suka dace na yin parking

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Ana kiransa mai fassara

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Domin yana taimakawa mai karatu da mai sauraro

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Don fahimta da tunani

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Ita ce babbar manufar saukar Alkur'ani mai girma

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Kuma ku faɗi kalma da kalma

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Wannan shi ne bayanin abin da aka fada

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Ma’ana shi Allah Ya jikansa da rahama

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Yana aika haruffa da kalmomi

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Don haka zai bayyana kuma a sarari don ku fahimta

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Daga Qatada ya ce:

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Na gaya wa Anas bin Malik

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Yaya karatun Manzon Allah ya kasance?

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Allah ya jikan shi da rahama

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Muddin ya ce

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A cikin wannan hadisin

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An tambayi Anas bin Malik, Allah Ya yarda da shi

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Game da karatun Manzon Allah tsira da amincin Allah su tabbata a gare shi

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Wato, na kowane kwatance

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Ya ce, Allah Ya yarda da shi

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Karatunsa yayi kyau

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Wato tare da igiyar ruwa

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The meaning is that he, may God bless him and grant him peace

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Ya bayar da abin da ake bukata

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Wannan ita ce tafsirin karatun Manzon Allah Sallallahu Alaihi Wasallama

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A cikin wasu halayensa

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His reading, may God bless him and grant him peace

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Yana da kwatance da yawa

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Anas Allah ya kara masa yarda ya gamsu

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A cikin wannan hadisin

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Ta hanyar ambaton igiyar ruwa a cikinsa

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Kuma a cikin ruwayar Bukhari

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Daga Qatada ya tambayi Anas Allah Ya yarda da shi

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How was the reading of the Prophet, may God bless him and grant him peace?

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Yace laka ce

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Sannan ya karanta

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Da sunan Allah, Mai rahama, Mai jin kai

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An tanadar da sunan Allah

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Kuma Ya shimfida Mai rahama

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Kuma Yana shimfida Mai rahama

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Wannan hadisin

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It contains an explanation of how to extend the length mentioned in the hadith

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An kar~o daga Ummu Salamah, Allah Ya yarda da ita, ta ce

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Shi ne Annabi Sallallahu Alaihi Wasallama

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Ya katse karatunsa

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Ya ce: "Gõdiya ta tabbata ga Allah Ubangijin tãlikai."

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Sannan ya mike tsaye

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Sai Mai rahama, Mai jin kai ya ce

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Sannan ya mike tsaye

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Yana karanta Sarkin kiyama

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A cikin wannan hadisin

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Umm Salamah, may God be pleased with her, describes

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Reading of the Prophet, may God bless him and grant him peace

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Sai ta ce

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Shi ne Annabi Sallallahu Alaihi Wasallama

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Ya katse karatunsa

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Daga yankan

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Yana yin wani abu guntu-guntu

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Don raba shi

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Yana tsaye a kan kowace aya

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Don haka ta ce

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He says, “Praise be to God, Lord of the worlds.”

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Sannan ya mike tsaye

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Sai Mai rahama, Mai jin kai ya ce

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Sannan ya mike tsaye

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Yana karanta Sarkin kiyama

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Tsaya a kowace aya

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Daga Sunnar Manzon Allah Sallallahu Alaihi Wasallama

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Tsaye yake akan kawunan Ay

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On the authority of Abdullah bin Abi Qais, he said:

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Aisha, Allah ya kara mata yarda ta tambaya

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About reading the Prophet, may God bless him and grant him peace

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Ko ya karanta a hankali ko ya yi magana da babbar murya

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Ta ce

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Ya aikata duk wannan

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Wataƙila an kama shi

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Kuma watakila da babbar murya

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Sai na ce

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Godiya ta tabbata ga Allah da ya sanya lamarin ya yi aiki

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A cikin wannan hadisin

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Abdullahi bin Abi Qais ya tambaya

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Mother of the Believers Aisha, may God be pleased with her

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About reading the Prophet, may God bless him and grant him peace

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Wato a cikin Tahajjud dinsa da daddare

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A hankali ya karanta ko da karfi?

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Ta ce, Allah ya kara mata yarda

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Ya aikata duk wannan

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Sannan ta bayyana hakan da cewa:

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Wataƙila an kama shi

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Kuma watakila da babbar murya

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That is, he, may God bless him and grant him peace

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Idan aka karanta a Tahajjud

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Lokaci daya ya fada da karfi

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Yana daga murya sosai

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Duk wanda ke kusa da shi ya ji

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Kuma kada ku ɗaukaka shi da yawa

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Wasu kuma sun gamsu da shi

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Ba mai jin sa

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Koda ya kasance kusa dashi

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Abdullahi Ibn Abi Qais yace

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Praise be to God who made it possible for the matter

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Wato a yi mana fadi da shi

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Idan muna so, za mu iya karantawa da babbar murya

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Idan muna so, za mu iya yarda da shi

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Dukkan abubuwa biyun halal ne kuma halal ne

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Zai fi kyau mutum ya yi haka

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Duk lokacin da mafi kusanci ga tawali'u

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On the authority of Umm Hani, may God be pleased with her

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Allah ya kara mata yarda tace

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I was listening to the reading of the Prophet, may God bless him and grant him peace

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At night, I am on my pergola

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A cikin wannan hadisin

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Umm Hani, may God be pleased with her, says:

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She was listening to the reading of the Prophet, may God bless him and grant him peace

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Da dare tana kan pergola dinta

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The arish is the bed on which you sleep

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It was stated in the narration of Imam Ahmad

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Wanda ke nuni da cewa saurare

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He was in Mecca before the Hijra

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Ta ce, Allah ya kara mata yarda

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I hear the reading of the Prophet, may God bless him and grant him peace

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In the dead of night

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And I'm on this pergola

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He is at the Kaaba

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This indicates the legitimacy of speaking out

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By reading sometimes

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Because that calls for humility and contemplation

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Because the benefit of reciting the Qur’an extends beyond others who listen to the Qur’an

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Whether it is for the benefit of humans or jinn

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But if he is harmed by speaking out loud, change it

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Who is asleep or praying

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It is not prescribed

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Rather, he forbids it

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On the authority of Muawiyah bin Qurrah, he said:

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I heard Abdullah bin Mughaffal, may God be pleased with him, say

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I saw the Prophet, may God bless him and grant him peace

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On his camel on the day of the conquest

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And he is reading

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We have given you a clear victory

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May God forgive you for your past and future sins

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Yace

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So he read and came back

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Muawiyah bin Qurrah said

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If it were not for the people to gather around me

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Da na dauke ku a cikin wannan muryar

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Ko ya ce

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Melody

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From this hadith

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The great companion Abdullah bin Mughaffal, may God be pleased with him, says:

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I saw the Prophet, may God bless him and grant him peace, on his camel on the day of the conquest

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What is meant by opening here?

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Peace of Hudaybiyyah

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Sai ya ce

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And he is reading

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Lalle Mũ, Mun bã ku babban rabo bayyananne

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May God forgive you for your past and future sins

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That is, he, may God bless him and grant him peace, was reciting the beginning of Surah Al-Fath

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Sai ya ce

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So he read and came back

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Rewinding is echoing the sound

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What is meant here

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Inganta muryar karatun ku

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Sai ya ce

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Kuma da mutane ba su taru a kusa da ni ba

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Da na dauke ku a cikin wannan muryar

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Ko ya ce

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Melody

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This clarifies what is meant by rewind here

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Inganta sautin Alkur'ani

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There is evidence that committing something requires people to gather together

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It leads to temptation or sin

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It is reprehensible

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An kar~o daga Ibn Abbas Allah Ya yarda da su duka, ya ce

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It was the reading of the Prophet, may God bless him and grant him peace

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Maybe someone in the room can hear it

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Yana gida

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The room is more special than the house

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And in this hadith

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The Prophet, may God bless him and grant him peace, may have prayed at home at night

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That is, in the courtyard of the house

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Duk wanda ke cikin dakin ya ji shi

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This is because he, may God bless him and grant him peace

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He didn't raise his voice much

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It is not so easy that no one can hear it

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This is a reference to the Almighty’s saying

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Do not pray loudly or silently

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Kuma kuna son hanyar tsakanin

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Inda hadisi ya nuna

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However, reading the Prophet, may God bless him and grant him peace

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Ya kasance tsakanin budi da boyewa

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Ya zo cikin Sunan Abu Dawud

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Daga Abu Qatada

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Cewa Annabi Sallallahu Alaihi Wasallama

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Ya fita da daddare

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Then he found Abu Bakr praying

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He lowers his voice

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Yace

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He passed by Omar bin Al-Khattab

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Yana addu'a yana daga murya

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Yace

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When they met with the Prophet, may God bless him and grant him peace

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Yace

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Ya Abubakar

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Na wuce kusa da ku kuna sallah

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Lower your voice

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Yace

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I have heard from Najeet, O Messenger of God

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Yace

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He said to Omar

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I passed by you while you were praying

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Raise your voice

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Yace

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Ya ce: Ya Manzon Allah

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Awaken the teeth

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And cast out the devil

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Manzon Allah Sallallahu Alaihi Wasallama ya ce

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Ya Abubakar

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Raise your voice something

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He said to Omar

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Lower your voice a little

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Amfani

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Scholars disagreed

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Is it better?

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Recitation with little reading

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Or speed with its abundance

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Ibnul Qayyim, Allah ya yi masa rahama ya ce

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The correct thing to say is:

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The reward for reciting recitation and contemplating

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Yes, and I raise it a lot

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The reward for reading a lot

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More numerous

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The first is like giving charity to a great jewel

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Or free a slave whose value is very valuable

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The second is like someone who gives in charity a large number of dirhams

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Or he freed a number of slaves whose value was cheap

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Some scholars said

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A person should have two readings

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Read contemplation

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And extensive reading

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As was the Prophet, may God bless him and grant him peace

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He has a party that he reads every day

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About five parts

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He might recite one verse at night and repeat it

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Kuma Allah ne Mafi sani

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Amfani

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Male syphilis

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The reading of the Messenger of God, may God bless him and grant him peace

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It was a verse

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This is the best

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Stand on the headings of the verses

00:13:04.100 --> 00:13:07.100
Even if it relates to what comes after it

00:13:07.100 --> 00:13:09.100
Some readers went

00:13:09.100 --> 00:13:12.100
To track purposes and objectives

00:13:12.100 --> 00:13:15.100
And stand up when it's finished

00:13:15.100 --> 00:13:18.100
And follow the guidance of the Prophet, may God bless him and grant him peace

00:13:18.100 --> 00:13:20.100
His first year

00:13:20.100 --> 00:13:22.100
And whoever mentioned that

00:13:22.100 --> 00:13:25.100
Al-Bayhaqi in Shu'ab al-Iman

00:13:25.100 --> 00:13:26.100
And others

00:13:26.100 --> 00:13:29.100
It is preferable to stand on the heads of the Ayes

00:13:29.100 --> 00:13:32.100
Even if it relates to what comes after it

00:13:32.100 --> 00:13:35.340
Amfani

00:13:35.340 --> 00:13:39.340
In rewinding there is an excess of recitation

00:13:39.340 --> 00:13:41.340
At Abu Dawud's

00:13:41.340 --> 00:13:43.340
Yace

00:13:43.340 --> 00:13:46.340
He stayed with Abdullah bin Masoud at his house

00:13:46.340 --> 00:13:49.340
He fell asleep and then got up

00:13:49.340 --> 00:13:53.340
He used to recite the man’s recitation in his neighborhood mosque

00:13:53.340 --> 00:13:55.340
He does not raise his voice

00:13:55.340 --> 00:13:57.340
And he hears those around him

00:13:57.340 --> 00:13:58.340
He chants

00:13:58.340 --> 00:14:00.539
And he doesn't come back

00:14:00.539 --> 00:14:03.539
Sheikh Muhammad bin Abi Jamra said

00:14:03.539 --> 00:14:05.539
Meaning of rewind

00:14:05.539 --> 00:14:06.539
Improve recitation

00:14:06.539 --> 00:14:08.539
Do not rewind the singing

00:14:08.539 --> 00:14:11.539
Because reading is repeated with singing

00:14:11.539 --> 00:14:13.539
Contrary to humility

00:14:13.539 --> 00:14:16.759
Which is the purpose of the recitation

00:14:16.759 --> 00:14:17.759
And the melody too

00:14:17.759 --> 00:14:20.759
It means improving recitation

00:14:20.759 --> 00:14:23.759
It is not intended for the melodies of singers

00:14:23.759 --> 00:14:27.759
Do not bother to improve your voice when reciting the Qur’an

00:14:27.759 --> 00:14:29.759
Al-Qari, may God have mercy on him, said

00:14:29.759 --> 00:14:32.759
And whoever contemplates the conditions of the predecessors

00:14:32.759 --> 00:14:35.759
He knew that they were innocent of pretending to read

00:14:35.759 --> 00:14:37.759
With invented melodies

00:14:37.759 --> 00:14:40.759
Without training and natural improvement

00:14:40.759 --> 00:14:44.759
The truth was of a nature and character

00:14:44.759 --> 00:14:46.759
It was praiseworthy

00:14:46.759 --> 00:14:48.759
Even if his nature helps him

00:14:48.759 --> 00:14:51.759
To further improve and decorate

00:14:51.759 --> 00:14:54.759
The next and the listener will be affected by it

00:14:54.759 --> 00:14:57.759
As for what is in it, you cost and create it

00:14:57.759 --> 00:14:59.759
By learning singing voices

00:14:59.759 --> 00:15:01.759
And special melodies

00:15:01.759 --> 00:15:04.759
This is what the predecessors hated

00:15:04.759 --> 00:15:06.759
And the pious from behind

00:15:06.759 --> 00:15:11.490
The rest of the talk, God willing

00:15:11.490 --> 00:15:13.490
Kuma Allah ne Mafi sani

00:15:13.490 --> 00:15:16.490
May God bless and grant peace to our Prophet Muhammad

00:15:16.490 --> 00:15:20.490
Da kuma ga dukkan iyalansa da sahabbansa baki daya
