WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:09.199 With the pens of longing 00:00:09.199 --> 00:00:11.779 And the ink of love 00:00:11.779 --> 00:00:15.900 We create fortunes more precious than gold 00:00:15.900 --> 00:00:17.899 In describing the master of creation 00:00:17.899 --> 00:00:20.899 May God bless him and grant him peace 00:00:20.899 --> 00:00:31.019 Shamail Muhammadiyah 00:00:31.019 --> 00:00:36.020 Chapter on what was mentioned in the reading of the Messenger of God, may God bless him and grant him peace 00:00:36.020 --> 00:00:41.679 That is, how to read the Prophet, may God bless him and grant him peace 00:00:41.679 --> 00:00:43.679 For the Qur’an and its recitation 00:00:43.679 --> 00:00:45.679 Chant and stretch 00:00:45.679 --> 00:00:48.679 Endowment, secrets and declaration 00:00:48.679 --> 00:00:52.600 About Yaalban Mamluk 00:00:52.600 --> 00:00:55.600 He asked Umm Salamah, may God be pleased with her 00:00:55.600 --> 00:00:59.600 About the reading of the Messenger of God, may God bless him and grant him peace 00:00:59.600 --> 00:01:03.600 If it is described as an interpreted reading 00:01:03.600 --> 00:01:05.599 Letter by letter 00:01:05.599 --> 00:01:08.780 In this hadith 00:01:08.780 --> 00:01:11.780 Umm Salamah, may God be pleased with her, was asked 00:01:11.780 --> 00:01:15.780 About the reading of the Messenger of God, may God bless him and grant him peace 00:01:15.780 --> 00:01:18.780 She described his reading, may God bless him and grant him peace 00:01:18.780 --> 00:01:21.780 It is an interpreted reading 00:01:21.780 --> 00:01:24.780 Reading is described as interpreting 00:01:24.780 --> 00:01:27.780 If it is about being patient and sending 00:01:27.780 --> 00:01:31.780 Park in appropriate parking positions 00:01:31.780 --> 00:01:33.780 It is called an interpreter 00:01:33.780 --> 00:01:35.780 Because it helps the reader and listener 00:01:35.780 --> 00:01:37.780 To understand and contemplate 00:01:37.780 --> 00:01:41.780 It is the greatest purpose of the revelation of the Holy Qur’an 00:01:41.780 --> 00:01:44.780 And say it word for word 00:01:44.780 --> 00:01:47.780 This is an explanation of what is said 00:01:47.780 --> 00:01:51.780 The meaning is that he, may God bless him and grant him peace 00:01:51.780 --> 00:01:54.780 It sends out letters and words 00:01:54.780 --> 00:01:58.780 So it will be clear and clear so you will understand 00:01:58.780 --> 00:02:03.000 On the authority of Qatada, he said: 00:02:03.000 --> 00:02:05.000 I told Anas bin Malik 00:02:05.000 --> 00:02:08.000 How was the reading of the Messenger of God? 00:02:08.000 --> 00:02:10.000 May God bless him and grant him peace 00:02:10.000 --> 00:02:13.000 Mudd said 00:02:13.000 --> 00:02:16.180 In this hadith 00:02:16.180 --> 00:02:19.180 Anas bin Malik, may God be pleased with him, was asked 00:02:19.180 --> 00:02:22.180 About the reading of the Messenger of God, may God bless him and grant him peace 00:02:22.180 --> 00:02:25.180 That is, of any description 00:02:25.180 --> 00:02:27.180 He said, may God be pleased with him 00:02:27.180 --> 00:02:30.180 His reading was good 00:02:30.180 --> 00:02:32.180 That is, with a tide 00:02:32.180 --> 00:02:35.180 The meaning is that he, may God bless him and grant him peace 00:02:35.180 --> 00:02:38.180 He provided what needed to be provided 00:02:38.180 --> 00:02:42.310 This is an interpretation of the reading of the Prophet, may God bless him and grant him peace 00:02:42.310 --> 00:02:44.310 In some of its characteristics 00:02:44.310 --> 00:02:47.310 His reading, may God bless him and grant him peace 00:02:47.310 --> 00:02:49.310 It has many descriptions 00:02:49.310 --> 00:02:52.310 Anas, may God be pleased with him, was satisfied 00:02:52.310 --> 00:02:53.310 In this hadith 00:02:53.310 --> 00:02:55.310 By mentioning the tide in it 00:02:55.310 --> 00:02:58.409 And in a narration by Al-Bukhari 00:02:58.409 --> 00:03:02.409 On the authority of Qatada that he asked Anas, may God be pleased with him 00:03:02.409 --> 00:03:06.409 How was the reading of the Prophet, may God bless him and grant him peace? 00:03:06.409 --> 00:03:09.409 He said it was mud 00:03:09.409 --> 00:03:11.409 Then he read 00:03:11.409 --> 00:03:13.409 In the name of God, the Most Gracious, the Most Merciful 00:03:13.409 --> 00:03:15.409 Provided in the name of God 00:03:15.409 --> 00:03:17.409 And He extends the Most Merciful 00:03:17.409 --> 00:03:20.409 And He extends the Merciful 00:03:20.409 --> 00:03:21.409 This hadith 00:03:21.409 --> 00:03:25.409 It contains an explanation of how to extend the length mentioned in the hadith 00:03:25.409 --> 00:03:31.169 On the authority of Umm Salamah, may God be pleased with her, she said 00:03:31.169 --> 00:03:34.169 He was the Prophet, may God bless him and grant him peace 00:03:34.169 --> 00:03:36.169 He interrupts his reading 00:03:36.169 --> 00:03:40.169 He says, “Praise be to God, Lord of the worlds.” 00:03:40.169 --> 00:03:42.169 Then he stands up 00:03:42.169 --> 00:03:45.169 Then the Most Gracious, the Most Merciful, says 00:03:45.169 --> 00:03:47.169 Then he stands up 00:03:47.169 --> 00:03:50.169 He was reciting the King of the Day of Judgment 00:03:50.169 --> 00:03:53.379 In this hadith 00:03:53.379 --> 00:03:56.379 Umm Salamah, may God be pleased with her, describes 00:03:56.379 --> 00:03:59.379 Reading of the Prophet, may God bless him and grant him peace 00:03:59.379 --> 00:04:01.379 And she said 00:04:01.379 --> 00:04:03.379 He was the Prophet, may God bless him and grant him peace 00:04:03.379 --> 00:04:05.379 He interrupts his reading 00:04:05.379 --> 00:04:07.379 From cutting 00:04:07.379 --> 00:04:10.379 It is making something piece by piece 00:04:10.379 --> 00:04:12.379 To divide it 00:04:12.379 --> 00:04:15.379 It stands at the head of each verse 00:04:15.379 --> 00:04:17.379 So she said 00:04:17.379 --> 00:04:21.379 He says, “Praise be to God, Lord of the worlds.” 00:04:21.379 --> 00:04:22.379 Then he stands up 00:04:22.379 --> 00:04:26.379 Then the Most Gracious, the Most Merciful, says 00:04:26.379 --> 00:04:27.379 Then he stands up 00:04:27.379 --> 00:04:30.379 He was reciting the King of the Day of Judgment 00:04:30.379 --> 00:04:33.379 Stop at each verse 00:04:33.379 --> 00:04:36.379 From the Sunnah of the Prophet, may God bless him and grant him peace 00:04:36.379 --> 00:04:40.379 He was standing on the heads of the Ay 00:04:40.379 --> 00:04:44.949 On the authority of Abdullah bin Abi Qais, he said: 00:04:44.949 --> 00:04:47.949 Aisha, may God be pleased with her, asked 00:04:47.949 --> 00:04:50.949 About reading the Prophet, may God bless him and grant him peace 00:04:50.949 --> 00:04:54.949 Whether he recites slowly or speaks out loud 00:04:54.949 --> 00:04:55.949 She said 00:04:55.949 --> 00:04:58.949 He had done all that 00:04:58.949 --> 00:05:00.949 He might have been captured 00:05:00.949 --> 00:05:02.949 And perhaps out loud 00:05:02.949 --> 00:05:03.980 So I said 00:05:03.980 --> 00:05:07.980 Praise be to God who made the matter work 00:05:07.980 --> 00:05:11.199 In this hadith 00:05:11.199 --> 00:05:13.199 Abdullah bin Abi Qais asked 00:05:13.199 --> 00:05:16.199 Mother of the Believers Aisha, may God be pleased with her 00:05:16.199 --> 00:05:20.199 About reading the Prophet, may God bless him and grant him peace 00:05:20.199 --> 00:05:23.199 That is, in his Tahajjud at night 00:05:23.199 --> 00:05:26.199 Did he recite slowly or loudly? 00:05:26.199 --> 00:05:29.199 She said, may God be pleased with her 00:05:29.199 --> 00:05:32.199 He had done all that 00:05:32.199 --> 00:05:35.199 Then she explained that by saying: 00:05:35.199 --> 00:05:37.199 He might have been captured 00:05:37.199 --> 00:05:39.199 And perhaps out loud 00:05:39.199 --> 00:05:42.230 That is, he, may God bless him and grant him peace 00:05:42.230 --> 00:05:45.230 If it is recited in Tahajjud 00:05:45.230 --> 00:05:47.230 One time he says it out loud 00:05:47.230 --> 00:05:49.230 He raises his voice as much 00:05:49.230 --> 00:05:51.230 Whoever was close to him heard it 00:05:51.230 --> 00:05:54.230 And do not raise it very high 00:05:54.230 --> 00:05:56.230 Others are pleased with it 00:05:56.230 --> 00:05:58.230 No one hears it 00:05:58.230 --> 00:06:00.230 Even if he was close to him 00:06:00.230 --> 00:06:03.420 Abdullah Ibn Abi Qais said 00:06:03.420 --> 00:06:07.420 Praise be to God who made it possible for the matter 00:06:07.420 --> 00:06:09.420 That is, make it wide for us 00:06:09.420 --> 00:06:12.420 If we wish, we can read aloud 00:06:12.420 --> 00:06:15.420 If we wish, we can be pleased with it 00:06:15.420 --> 00:06:18.420 Both matters are permissible and legitimate 00:06:18.420 --> 00:06:21.420 It is better for a person to do so 00:06:21.420 --> 00:06:24.420 Every time the closest to his humility 00:06:24.420 --> 00:06:28.699 On the authority of Umm Hani, may God be pleased with her 00:06:28.699 --> 00:06:30.699 May God be pleased with her, she said 00:06:30.699 --> 00:06:34.699 I was listening to the reading of the Prophet, may God bless him and grant him peace 00:06:34.699 --> 00:06:37.699 At night, I am on my pergola 00:06:37.699 --> 00:06:40.980 In this hadith 00:06:40.980 --> 00:06:43.980 Umm Hani, may God be pleased with her, says: 00:06:43.980 --> 00:06:48.980 She was listening to the reading of the Prophet, may God bless him and grant him peace 00:06:48.980 --> 00:06:51.980 At night, she is on her pergola 00:06:51.980 --> 00:06:55.980 The arish is the bed on which you sleep 00:06:55.980 --> 00:06:59.050 It was stated in the narration of Imam Ahmad 00:06:59.050 --> 00:07:02.050 Which indicates that listening 00:07:02.050 --> 00:07:05.079 He was in Mecca before the Hijra 00:07:05.079 --> 00:07:07.079 She said, may God be pleased with her 00:07:07.079 --> 00:07:11.079 I hear the reading of the Prophet, may God bless him and grant him peace 00:07:11.079 --> 00:07:13.079 In the dead of night 00:07:13.079 --> 00:07:16.079 And I'm on this pergola 00:07:16.079 --> 00:07:18.110 He is at the Kaaba 00:07:18.110 --> 00:07:21.110 This indicates the legitimacy of speaking out 00:07:21.110 --> 00:07:23.110 By reading sometimes 00:07:23.110 --> 00:07:26.110 Because that calls for humility and contemplation 00:07:26.110 --> 00:07:31.110 Because the benefit of reciting the Qur’an extends beyond others who listen to the Qur’an 00:07:31.110 --> 00:07:34.110 Whether it is for the benefit of humans or jinn 00:07:34.110 --> 00:07:37.110 But if he is harmed by speaking out loud, change it 00:07:37.110 --> 00:07:39.110 Who is asleep or praying 00:07:39.110 --> 00:07:41.110 It is not prescribed 00:07:41.110 --> 00:07:43.110 Rather, he forbids it 00:07:43.110 --> 00:07:47.899 On the authority of Muawiyah bin Qurrah, he said: 00:07:47.899 --> 00:07:52.899 I heard Abdullah bin Mughaffal, may God be pleased with him, say 00:07:52.899 --> 00:07:55.899 I saw the Prophet, may God bless him and grant him peace 00:07:55.899 --> 00:07:57.899 On his camel on the day of the conquest 00:07:57.899 --> 00:07:59.899 And he is reading 00:07:59.899 --> 00:08:03.899 We have given you a clear victory 00:08:03.899 --> 00:08:09.899 May God forgive you for your past and future sins 00:08:09.899 --> 00:08:10.899 He said 00:08:10.899 --> 00:08:12.899 So he read and came back 00:08:12.899 --> 00:08:16.029 Muawiyah bin Qurrah said 00:08:16.029 --> 00:08:19.029 If it were not for the people to gather around me 00:08:19.029 --> 00:08:22.029 I would have taken you in that voice 00:08:22.029 --> 00:08:23.029 Or he said 00:08:23.029 --> 00:08:26.819 Melody 00:08:26.819 --> 00:08:28.819 From this hadith 00:08:28.819 --> 00:08:33.820 The great companion Abdullah bin Mughaffal, may God be pleased with him, says: 00:08:33.820 --> 00:08:38.820 I saw the Prophet, may God bless him and grant him peace, on his camel on the day of the conquest 00:08:38.820 --> 00:08:40.820 What is meant by opening here? 00:08:40.820 --> 00:08:42.820 Peace of Hudaybiyyah 00:08:42.820 --> 00:08:43.820 And he said 00:08:43.820 --> 00:08:45.820 And he is reading 00:08:45.820 --> 00:08:48.820 We have given you a clear victory 00:08:48.820 --> 00:08:53.820 May God forgive you for your past and future sins 00:08:53.820 --> 00:08:59.820 That is, he, may God bless him and grant him peace, was reciting the beginning of Surah Al-Fath 00:08:59.820 --> 00:09:00.820 And he said 00:09:00.820 --> 00:09:02.820 So he read and came back 00:09:02.820 --> 00:09:05.820 Rewinding is echoing the sound 00:09:05.820 --> 00:09:07.820 What is meant here 00:09:07.820 --> 00:09:10.950 Improving your reading voice 00:09:10.950 --> 00:09:11.950 And he said 00:09:11.950 --> 00:09:14.950 And if people had not gathered around me 00:09:14.950 --> 00:09:16.950 I would have taken you in that voice 00:09:16.950 --> 00:09:17.950 Or he said 00:09:17.950 --> 00:09:19.950 Melody 00:09:19.950 --> 00:09:22.950 This clarifies what is meant by rewind here 00:09:22.950 --> 00:09:25.950 Improving the voice of the Qur’an 00:09:25.950 --> 00:09:30.950 There is evidence that committing something requires people to gather together 00:09:30.950 --> 00:09:33.950 It leads to temptation or sin 00:09:33.950 --> 00:09:35.950 It is reprehensible 00:09:35.950 --> 00:09:41.200 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:09:41.200 --> 00:09:45.200 It was the reading of the Prophet, may God bless him and grant him peace 00:09:45.200 --> 00:09:48.200 Maybe someone in the room can hear it 00:09:48.200 --> 00:09:51.799 He is at home 00:09:51.799 --> 00:09:53.799 The room is more special than the house 00:09:53.799 --> 00:09:55.799 And in this hadith 00:09:55.799 --> 00:10:01.799 The Prophet, may God bless him and grant him peace, may have prayed at home at night 00:10:01.799 --> 00:10:03.799 That is, in the courtyard of the house 00:10:03.799 --> 00:10:05.799 Whoever is in the room hears it 00:10:05.799 --> 00:10:08.799 This is because he, may God bless him and grant him peace 00:10:08.799 --> 00:10:11.799 He didn't raise his voice much 00:10:11.799 --> 00:10:15.799 It is not so easy that no one can hear it 00:10:15.799 --> 00:10:19.799 This is a reference to the Almighty’s saying 00:10:19.799 --> 00:10:23.799 Do not pray loudly or silently 00:10:23.799 --> 00:10:26.799 And you want a way in between 00:10:26.799 --> 00:10:28.899 Where the hadith indicates 00:10:28.899 --> 00:10:32.899 However, reading the Prophet, may God bless him and grant him peace 00:10:32.899 --> 00:10:36.019 It was between openness and concealment 00:10:36.019 --> 00:10:38.019 It was mentioned in Sunan Abu Dawud 00:10:38.019 --> 00:10:40.019 On the authority of Abu Qatada 00:10:40.019 --> 00:10:43.019 That the Prophet, may God bless him and grant him peace 00:10:43.019 --> 00:10:44.019 He went out at night 00:10:44.019 --> 00:10:47.019 Then he found Abu Bakr praying 00:10:47.019 --> 00:10:49.019 He lowers his voice 00:10:49.019 --> 00:10:50.019 He said 00:10:50.019 --> 00:10:52.019 He passed by Omar bin Al-Khattab 00:10:52.019 --> 00:10:55.019 He prays, raising his voice 00:10:55.019 --> 00:10:56.019 He said 00:10:56.019 --> 00:11:00.019 When they met with the Prophet, may God bless him and grant him peace 00:11:00.019 --> 00:11:01.019 He said 00:11:01.019 --> 00:11:03.019 Oh Abu Bakr 00:11:03.019 --> 00:11:05.019 I passed by you while you were praying 00:11:05.019 --> 00:11:07.019 Lower your voice 00:11:07.019 --> 00:11:08.059 He said 00:11:08.059 --> 00:11:12.059 I have heard from Najeet, O Messenger of God 00:11:12.059 --> 00:11:13.149 He said 00:11:13.149 --> 00:11:15.149 He said to Omar 00:11:15.149 --> 00:11:17.149 I passed by you while you were praying 00:11:17.149 --> 00:11:19.149 Raise your voice 00:11:19.149 --> 00:11:20.149 He said 00:11:20.149 --> 00:11:22.149 He said, O Messenger of God 00:11:22.149 --> 00:11:24.149 Awaken the teeth 00:11:24.149 --> 00:11:26.149 And cast out the devil 00:11:26.149 --> 00:11:30.149 The Prophet, may God bless him and grant him peace, said 00:11:30.149 --> 00:11:31.149 Oh Abu Bakr 00:11:31.149 --> 00:11:34.149 Raise your voice something 00:11:34.149 --> 00:11:36.149 He said to Omar 00:11:36.149 --> 00:11:39.149 Lower your voice a little 00:11:39.149 --> 00:11:42.340 Benefit 00:11:42.340 --> 00:11:44.340 Scholars disagreed 00:11:44.340 --> 00:11:45.340 Is it better? 00:11:45.340 --> 00:11:47.340 Recitation with little reading 00:11:47.340 --> 00:11:50.340 Or speed with its abundance 00:11:50.340 --> 00:11:53.559 Ibn al-Qayyim, may God have mercy on him, said 00:11:53.559 --> 00:11:56.559 The correct thing to say is: 00:11:56.559 --> 00:11:59.559 The reward for reciting recitation and contemplating 00:11:59.559 --> 00:12:02.559 Yes, and I raise it a lot 00:12:02.559 --> 00:12:04.559 The reward for reading a lot 00:12:04.559 --> 00:12:06.559 More numerous 00:12:06.559 --> 00:12:10.620 The first is like giving charity to a great jewel 00:12:10.620 --> 00:12:14.620 Or free a slave whose value is very valuable 00:12:14.620 --> 00:12:19.620 The second is like someone who gives in charity a large number of dirhams 00:12:19.620 --> 00:12:23.620 Or he freed a number of slaves whose value was cheap 00:12:23.620 --> 00:12:25.909 Some scholars said 00:12:25.909 --> 00:12:29.909 A person should have two readings 00:12:29.909 --> 00:12:31.909 Read contemplation 00:12:31.909 --> 00:12:33.909 And extensive reading 00:12:33.909 --> 00:12:36.909 As was the Prophet, may God bless him and grant him peace 00:12:36.909 --> 00:12:39.909 He has a party that he reads every day 00:12:39.909 --> 00:12:41.909 About five parts 00:12:41.909 --> 00:12:46.909 He might recite one verse at night and repeat it 00:12:46.909 --> 00:12:48.909 And God knows best 00:12:48.909 --> 00:12:52.100 Benefit 00:12:52.100 --> 00:12:54.100 Male syphilis 00:12:54.100 --> 00:12:57.100 The reading of the Messenger of God, may God bless him and grant him peace 00:12:57.100 --> 00:13:00.100 It was a verse 00:13:00.100 --> 00:13:02.100 This is the best 00:13:02.100 --> 00:13:04.100 Stand on the headings of the verses 00:13:04.100 --> 00:13:07.100 Even if it relates to what comes after it 00:13:07.100 --> 00:13:09.100 Some readers went 00:13:09.100 --> 00:13:12.100 To track purposes and objectives 00:13:12.100 --> 00:13:15.100 And stand up when it's finished 00:13:15.100 --> 00:13:18.100 And follow the guidance of the Prophet, may God bless him and grant him peace 00:13:18.100 --> 00:13:20.100 His first year 00:13:20.100 --> 00:13:22.100 And whoever mentioned that 00:13:22.100 --> 00:13:25.100 Al-Bayhaqi in Shu'ab al-Iman 00:13:25.100 --> 00:13:26.100 And others 00:13:26.100 --> 00:13:29.100 It is preferable to stand on the heads of the Ayes 00:13:29.100 --> 00:13:32.100 Even if it relates to what comes after it 00:13:32.100 --> 00:13:35.340 Benefit 00:13:35.340 --> 00:13:39.340 In rewinding there is an excess of recitation 00:13:39.340 --> 00:13:41.340 At Abu Dawud's 00:13:41.340 --> 00:13:43.340 He said 00:13:43.340 --> 00:13:46.340 He stayed with Abdullah bin Masoud at his house 00:13:46.340 --> 00:13:49.340 He fell asleep and then got up 00:13:49.340 --> 00:13:53.340 He used to recite the man’s recitation in his neighborhood mosque 00:13:53.340 --> 00:13:55.340 He does not raise his voice 00:13:55.340 --> 00:13:57.340 And he hears those around him 00:13:57.340 --> 00:13:58.340 He chants 00:13:58.340 --> 00:14:00.539 And he doesn't come back 00:14:00.539 --> 00:14:03.539 Sheikh Muhammad bin Abi Jamra said 00:14:03.539 --> 00:14:05.539 Meaning of rewind 00:14:05.539 --> 00:14:06.539 Improve recitation 00:14:06.539 --> 00:14:08.539 Do not rewind the singing 00:14:08.539 --> 00:14:11.539 Because reading is repeated with singing 00:14:11.539 --> 00:14:13.539 Contrary to humility 00:14:13.539 --> 00:14:16.759 Which is the purpose of the recitation 00:14:16.759 --> 00:14:17.759 And the melody too 00:14:17.759 --> 00:14:20.759 It means improving recitation 00:14:20.759 --> 00:14:23.759 It is not intended for the melodies of singers 00:14:23.759 --> 00:14:27.759 Do not bother to improve your voice when reciting the Qur’an 00:14:27.759 --> 00:14:29.759 Al-Qari, may God have mercy on him, said 00:14:29.759 --> 00:14:32.759 And whoever contemplates the conditions of the predecessors 00:14:32.759 --> 00:14:35.759 He knew that they were innocent of pretending to read 00:14:35.759 --> 00:14:37.759 With invented melodies 00:14:37.759 --> 00:14:40.759 Without training and natural improvement 00:14:40.759 --> 00:14:44.759 The truth was of a nature and character 00:14:44.759 --> 00:14:46.759 It was praiseworthy 00:14:46.759 --> 00:14:48.759 Even if his nature helps him 00:14:48.759 --> 00:14:51.759 To further improve and decorate 00:14:51.759 --> 00:14:54.759 The next and the listener will be affected by it 00:14:54.759 --> 00:14:57.759 As for what is in it, you cost and create it 00:14:57.759 --> 00:14:59.759 By learning singing voices 00:14:59.759 --> 00:15:01.759 And special melodies 00:15:01.759 --> 00:15:04.759 This is what the predecessors hated 00:15:04.759 --> 00:15:06.759 And the pious from behind 00:15:06.759 --> 00:15:11.490 The rest of the talk, God willing 00:15:11.490 --> 00:15:13.490 And God knows best 00:15:13.490 --> 00:15:16.490 May God bless and grant peace to our Prophet Muhammad 00:15:16.490 --> 00:15:20.490 And upon all his family and companions