WEBVTT 00:00:00.180 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.379 A benefit center 00:00:06.379 --> 00:00:09.580 For humanitarian studies and research 00:00:09.580 --> 00:00:10.980 He offers 00:00:10.980 --> 00:00:15.980 Summary of Sahih Al-Bukhari 00:00:15.980 --> 00:00:22.070 Chapter on praying after dawn until the sun rises 00:00:22.070 --> 00:00:25.539 On the authority of Ibn Abbas, he said: 00:00:25.539 --> 00:00:29.030 I have witnessed men who are acceptable to me 00:00:29.030 --> 00:00:31.429 And they were satisfied with me for a lifetime 00:00:32.030 --> 00:00:34.829 That the Prophet, may God bless him and grant him peace 00:00:34.829 --> 00:00:37.429 He forbade praying after the morning prayer 00:00:37.429 --> 00:00:40.030 Until the sun rises 00:00:40.030 --> 00:00:44.100 And after the afternoon until sunset 00:00:44.100 --> 00:00:47.350 Comment on the hadith 00:00:47.350 --> 00:00:50.350 He witnessed, i.e. he knew and told 00:00:50.350 --> 00:00:53.750 Not in the sense of testifying before the judge 00:00:53.750 --> 00:00:55.149 satisfactory 00:00:55.149 --> 00:00:58.619 That is, he does not doubt their sincerity and religion 00:00:58.619 --> 00:01:00.020 After the morning 00:01:00.020 --> 00:01:02.420 That is, after the morning prayer 00:01:02.420 --> 00:01:04.019 And after the afternoon 00:01:04.019 --> 00:01:06.510 That is, after the afternoon prayer 00:01:06.510 --> 00:01:08.909 Until the sun rises 00:01:08.909 --> 00:01:13.099 That is, until it rises and shines 00:01:13.099 --> 00:01:16.569 One of the benefits of talking 00:01:16.569 --> 00:01:18.569 Benefit from talking 00:01:18.569 --> 00:01:21.769 Statement of the virtue of Omar, may God be pleased with him 00:01:21.769 --> 00:01:27.170 The hadith contains a reference to the justice of the Companions, may God be pleased with them 00:01:27.170 --> 00:01:30.969 It is disliked to pray during forbidden times 00:01:30.969 --> 00:01:34.170 He differed regarding prayer for the same reason 00:01:34.170 --> 00:01:36.170 And the prohibition contained in the hadith 00:01:36.170 --> 00:01:41.319 Really related to time 00:01:41.319 --> 00:01:45.120 On the authority of Ibn Omar, may God be pleased with them both, he said 00:01:45.120 --> 00:01:49.150 The Messenger of God, may God bless him and grant him peace, said 00:01:49.150 --> 00:01:51.950 If the sun visor comes out 00:01:51.950 --> 00:01:55.349 So pray until it emerges 00:01:55.349 --> 00:01:58.150 If the sun visor is absent 00:01:58.150 --> 00:02:01.379 So pray until it disappears 00:02:01.379 --> 00:02:06.780 Do not pray at the time of sunrise or sunset 00:02:06.780 --> 00:02:10.979 It appears between the horns of Satan 00:02:10.979 --> 00:02:13.789 Or the devil 00:02:13.789 --> 00:02:17.069 Comment on the hadith 00:02:17.069 --> 00:02:21.469 Sunscreen is the first thing that appears 00:02:21.469 --> 00:02:23.069 So call for prayer 00:02:23.069 --> 00:02:25.870 That is, they left and delayed prayer 00:02:25.870 --> 00:02:27.469 To stand out 00:02:27.469 --> 00:02:30.000 That is, until it rises 00:02:30.000 --> 00:02:31.400 Don't be late 00:02:31.400 --> 00:02:33.199 Don't investigate 00:02:33.199 --> 00:02:36.400 That is, do not intend and deliberately 00:02:36.400 --> 00:02:38.800 Between the horns of Satan 00:02:38.800 --> 00:02:40.599 Devil's horn 00:02:40.599 --> 00:02:42.819 The side of his head 00:02:42.819 --> 00:02:46.389 One of the benefits of talking 00:02:46.389 --> 00:02:48.590 Benefit from talking 00:02:48.590 --> 00:02:52.389 Prohibition of imitating the worship of polytheists 00:02:52.389 --> 00:02:55.590 It is disliked to pray during forbidden times 00:02:55.590 --> 00:03:01.939 The prohibition contained is related to the act of time 00:03:01.939 --> 00:03:03.139 Door 00:03:03.139 --> 00:03:07.879 Do not pray before sunset 00:03:07.879 --> 00:03:10.680 On the authority of Qaza, Mawla Ziyad 00:03:10.680 --> 00:03:11.879 He said 00:03:11.879 --> 00:03:13.879 I heard Abu Saeed 00:03:13.879 --> 00:03:17.080 He fought with the Prophet, may God bless him and grant him peace 00:03:17.080 --> 00:03:19.280 Twelve raids 00:03:19.280 --> 00:03:20.680 He said 00:03:20.680 --> 00:03:25.879 Four I heard from the Messenger of God, may God bless him and grant him peace 00:03:25.879 --> 00:03:27.280 Or he said 00:03:27.280 --> 00:03:31.680 He tells them about the Prophet, may God bless him and grant him peace 00:03:31.680 --> 00:03:35.099 So I liked it and it inspired me 00:03:35.099 --> 00:03:38.500 A woman should not travel a distance of two days 00:03:38.500 --> 00:03:41.900 Her husband, Udhu, a mahram, is not with her 00:03:41.900 --> 00:03:43.900 No fasting for two days 00:03:43.900 --> 00:03:46.099 Al-Fitr and Al-Adha 00:03:46.099 --> 00:03:48.900 There is no prayer after two prayers 00:03:48.900 --> 00:03:52.099 After the afternoon until the sun sets 00:03:52.099 --> 00:03:55.699 And after the morning until the sun rises 00:03:55.699 --> 00:04:00.300 You should only travel to three mosques 00:04:00.300 --> 00:04:02.099 Grand Mosque 00:04:02.099 --> 00:04:03.500 And my mosque 00:04:03.500 --> 00:04:06.509 And Al-Aqsa Mosque 00:04:06.509 --> 00:04:09.819 Flying on the talk 00:04:09.819 --> 00:04:13.219 Do not pray before sunset 00:04:13.219 --> 00:04:14.520 Investigate 00:04:14.520 --> 00:04:17.620 That is, intention and diligence in requesting 00:04:17.620 --> 00:04:20.220 So I liked it and it inspired me 00:04:20.220 --> 00:04:23.220 I liked it, meaning I liked it 00:04:23.220 --> 00:04:26.519 Repeat the meaning according to the different pronunciation 00:04:26.519 --> 00:04:27.720 With a mahram 00:04:27.720 --> 00:04:32.180 He is the one who is forbidden from marrying a woman forever 00:04:32.180 --> 00:04:33.579 No fasting 00:04:33.579 --> 00:04:36.220 What you mean is not to fast 00:04:36.220 --> 00:04:37.620 And no prayer 00:04:37.620 --> 00:04:40.540 What is meant is not reached 00:04:40.540 --> 00:04:42.540 Until the sun rises 00:04:42.540 --> 00:04:46.269 That is, until it rises and shines 00:04:46.269 --> 00:04:48.470 And don't travel hard 00:04:48.470 --> 00:04:51.790 That is, setting off on a journey for the purpose of traveling 00:04:51.790 --> 00:04:55.689 One of the benefits of talking 00:04:55.689 --> 00:04:57.689 Benefit from talking 00:04:57.689 --> 00:05:01.889 Preventing women from traveling without a husband or mahram 00:05:01.889 --> 00:05:05.290 It is forbidden to fast on Eid days 00:05:05.290 --> 00:05:09.290 It includes the prohibition of praying after dawn and afternoon 00:05:09.290 --> 00:05:12.089 Really related to time 00:05:12.089 --> 00:05:16.089 It explains the virtue of these three mosques 00:05:16.089 --> 00:05:21.930 And the journey does not lead to anything else 00:05:21.930 --> 00:05:24.129 On the authority of Muawiyah, he said: 00:05:24.129 --> 00:05:26.730 You will pray a prayer 00:05:26.730 --> 00:05:30.529 We accompanied the Messenger of God, may God bless him and grant him peace 00:05:30.529 --> 00:05:33.529 We did not see him praying 00:05:33.529 --> 00:05:35.730 He forbade them both 00:05:35.730 --> 00:05:39.269 It means the two rak'ahs after the afternoon prayer 00:05:39.269 --> 00:05:42.740 Comment on the hadith 00:05:42.740 --> 00:05:44.139 After the afternoon 00:05:44.139 --> 00:05:46.959 That is, after the afternoon prayer 00:05:46.959 --> 00:05:50.399 One of the benefits of talking 00:05:50.399 --> 00:05:52.399 Benefit from talking 00:05:52.399 --> 00:05:55.199 That is the gift of the Prophet, may God bless him and grant him peace 00:05:55.199 --> 00:05:58.399 It is the balance in the validity of worship 00:05:58.399 --> 00:06:07.100 Every companion transmits what he saw and heard from the Prophet, may God bless him and grant him peace 00:06:07.100 --> 00:06:08.100 Door 00:06:08.100 --> 00:06:13.100 Benefits that are prayed after the afternoon prayer and the like 00:06:13.100 --> 00:06:15.300 On the authority of Aisha she said: 00:06:15.300 --> 00:06:17.300 Which he went with 00:06:17.300 --> 00:06:20.500 He did not leave them until he met God 00:06:20.500 --> 00:06:25.339 He did not find God Almighty until he became too tired to pray 00:06:25.339 --> 00:06:29.540 He used to perform many of his prayers while sitting 00:06:29.540 --> 00:06:32.730 It means the two rak'ahs after the afternoon prayer 00:06:32.730 --> 00:06:34.329 In a novel 00:06:34.329 --> 00:06:37.129 What was the Prophet, may God bless him and grant him peace? 00:06:37.129 --> 00:06:40.129 He comes to me one day after the afternoon 00:06:40.129 --> 00:06:43.089 Except he prayed two rak'ahs 00:06:43.089 --> 00:06:45.889 The Prophet, may God bless him and grant him peace 00:06:45.889 --> 00:06:47.689 He prays them 00:06:47.689 --> 00:06:50.290 He does not pray them in the mosque 00:06:50.290 --> 00:06:53.689 For fear of burdening his nation 00:06:53.689 --> 00:06:57.439 He loved what relieved them 00:06:57.439 --> 00:07:00.040 Comment on the hadith 00:07:00.040 --> 00:07:02.459 Which he went with 00:07:02.459 --> 00:07:05.060 I swear to God Almighty 00:07:05.060 --> 00:07:10.250 That is, the one who took the soul of the Prophet, may God bless him and grant him peace 00:07:10.250 --> 00:07:12.250 Until he met God 00:07:12.250 --> 00:07:15.250 That is, until God Almighty took his death 00:07:15.250 --> 00:07:16.709 Heavy 00:07:16.709 --> 00:07:18.709 That is, the disease became more severe 00:07:18.709 --> 00:07:20.439 Fear 00:07:20.439 --> 00:07:21.839 That is, fear 00:07:21.839 --> 00:07:24.240 To burden his nation 00:07:24.240 --> 00:07:27.839 That is, to inflict hardship and distress on them 00:07:28.750 --> 00:07:32.259 One of the benefits of talking 00:07:32.259 --> 00:07:34.259 Benefit from talking 00:07:34.259 --> 00:07:37.660 Permissibility of swearing an oath on scientific matters 00:07:37.660 --> 00:07:41.259 It is permissible to perform voluntary prayers while sitting 00:07:41.259 --> 00:07:45.259 It includes preserving and perpetuating voluntary prayers 00:07:45.259 --> 00:07:48.860 The legitimacy of voluntary prayers at home 00:07:48.860 --> 00:07:52.660 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 00:07:52.660 --> 00:07:54.860 And his mercy towards his nation 00:07:54.860 --> 00:07:57.259 And his keenness, may God bless him and grant him peace 00:07:57.259 --> 00:08:02.160 To relieve his nation 00:08:02.160 --> 00:08:04.360 On the authority of Aisha she said: 00:08:04.360 --> 00:08:08.560 Rakatani was not the Messenger of God, may God bless him and grant him peace 00:08:08.560 --> 00:08:12.189 He leaves them either secretly or openly 00:08:12.189 --> 00:08:14.990 I prayed two rak'ahs before the morning prayer 00:08:14.990 --> 00:08:18.339 You kneeled with me after the afternoon prayer 00:08:18.339 --> 00:08:21.649 Comment on the hadith 00:08:21.649 --> 00:08:26.250 The Messenger of God, may God bless him and grant him peace, did not leave them 00:08:26.250 --> 00:08:28.649 That is, he did not leave them 00:08:28.649 --> 00:08:32.450 It contains evidence of continuity and perseverance in action 00:08:32.450 --> 00:08:34.740 And not to leave 00:08:34.740 --> 00:08:38.299 One of the benefits of talking 00:08:38.299 --> 00:08:40.500 Benefit from talking 00:08:40.500 --> 00:08:44.570 Maintaining two rak'ahs before the dawn prayer 00:08:44.570 --> 00:08:52.340 The hadith is evidence for those who say to perform two rak’ahs after the afternoon prayer 00:08:52.340 --> 00:08:56.320 Chapter on the call to prayer after the time has passed 00:08:56.320 --> 00:08:58.919 On the authority of Abu Qatada, he said: 00:08:58.919 --> 00:09:03.120 We walked with the Prophet, may God bless him and grant him peace, one night 00:09:03.120 --> 00:09:05.120 Some people said 00:09:05.120 --> 00:09:08.120 If you had a wedding with us, O Messenger of God 00:09:08.120 --> 00:09:09.519 He said 00:09:09.519 --> 00:09:12.320 I fear that you will fall asleep while praying 00:09:12.320 --> 00:09:13.919 Bilal said 00:09:13.919 --> 00:09:16.120 I wake you up 00:09:16.120 --> 00:09:17.519 So they lay down 00:09:17.519 --> 00:09:21.320 Bilal leaned his back against his mount 00:09:21.320 --> 00:09:24.320 His eyes overwhelmed him and he fell asleep 00:09:24.320 --> 00:09:27.919 Then the Prophet, may God bless him and grant him peace, woke up 00:09:27.919 --> 00:09:30.720 The sun visor has come out 00:09:30.720 --> 00:09:31.919 And he said 00:09:31.919 --> 00:09:33.220 Oh Bilal 00:09:33.220 --> 00:09:35.120 Where did you say? 00:09:35.120 --> 00:09:36.320 He said 00:09:36.320 --> 00:09:40.440 I have never had a sleep like this 00:09:40.440 --> 00:09:41.639 He said 00:09:41.639 --> 00:09:45.440 God took your souls when He wished 00:09:45.440 --> 00:09:48.700 He returned it to you whenever he wanted 00:09:48.700 --> 00:09:50.299 Oh Bilal 00:09:50.299 --> 00:09:53.799 Get up and call the people to prayer 00:09:53.799 --> 00:09:55.200 In a novel 00:09:55.200 --> 00:09:57.799 So they met their needs 00:09:57.799 --> 00:09:59.399 So he made ablution 00:09:59.399 --> 00:10:03.000 When the sun rose and became white 00:10:03.000 --> 00:10:05.809 He stood up and prayed 00:10:05.809 --> 00:10:08.960 Comment on the hadith 00:10:08.960 --> 00:10:10.360 I got married 00:10:10.360 --> 00:10:11.559 Grooming 00:10:11.559 --> 00:10:16.850 It is when a traveler comes down to sleep and rest for his stay 00:10:16.850 --> 00:10:18.450 To his departure 00:10:18.450 --> 00:10:20.509 That is, to his boat 00:10:20.509 --> 00:10:23.110 His eyes overwhelmed him and he fell asleep 00:10:23.110 --> 00:10:26.000 That is, Bilal, may God be pleased with him 00:10:26.000 --> 00:10:27.600 Sun visor 00:10:27.600 --> 00:10:30.529 That is, its side and its side 00:10:30.529 --> 00:10:32.330 Where did you say? 00:10:32.330 --> 00:10:34.529 That is, where is the fulfillment of what you say? 00:10:34.529 --> 00:10:36.789 I wake you up 00:10:36.789 --> 00:10:40.490 I have never had a sleep like this 00:10:40.490 --> 00:10:41.690 Meaning 00:10:41.690 --> 00:10:45.450 I've never slept like this before 00:10:45.450 --> 00:10:48.450 The sun rose and became white 00:10:48.450 --> 00:10:51.899 That is, it became pure 00:10:51.899 --> 00:10:55.500 One of the benefits of talking 00:10:55.500 --> 00:10:57.700 Benefit from talking 00:10:57.700 --> 00:11:01.500 The Prophet, may God bless him and grant him peace, reproached his companions 00:11:01.500 --> 00:11:03.529 And his kindness to them 00:11:03.529 --> 00:11:07.590 The imam must take into account religious interests 00:11:07.590 --> 00:11:10.389 It involves being careful about what might happen with it 00:11:10.389 --> 00:11:13.419 Missing the time for worship 00:11:13.419 --> 00:11:17.419 The hadith indicates that one should not neglect sleep 00:11:17.419 --> 00:11:20.419 But neglecting vigilance 00:11:20.419 --> 00:11:22.820 It prevents you from paying interest 00:11:22.820 --> 00:11:26.460 During times when prayer is prohibited 00:11:26.460 --> 00:11:32.830 It is permissible to perform missed prayers in congregation 00:11:32.830 --> 00:11:38.379 Chapter: Whoever leads people in prayer in congregation after the time has passed 00:11:38.379 --> 00:11:40.580 On the authority of Jaber bin Abdullah 00:11:40.580 --> 00:11:46.379 Omar bin Al-Khattab came on the day of the ditch after the sun had set 00:11:46.379 --> 00:11:49.379 So he started cursing the infidels of Quraysh 00:11:49.379 --> 00:11:50.580 He said 00:11:50.580 --> 00:11:52.379 O Messenger of God 00:11:52.379 --> 00:11:57.429 I had not reached afternoon until the sun had almost set 00:11:57.429 --> 00:11:58.830 In a novel 00:11:58.830 --> 00:12:02.590 This is after the fasting person became slandered 00:12:02.590 --> 00:12:05.990 The Prophet, may God bless him and grant him peace, said 00:12:05.990 --> 00:12:08.789 I swear I did not pray it 00:12:08.789 --> 00:12:11.190 So we went to Bathan 00:12:11.190 --> 00:12:13.190 So he performed ablution to pray 00:12:13.190 --> 00:12:15.389 We performed ablution for her 00:12:15.389 --> 00:12:18.990 The afternoon season after the sun has set 00:12:18.990 --> 00:12:22.669 Then he prayed the Maghrib prayer 00:12:22.669 --> 00:12:25.950 Comment on the hadith 00:12:26.149 --> 00:12:30.549 I had not reached afternoon until the sun had almost set 00:12:30.549 --> 00:12:33.149 It means that Omar, may God be pleased with him 00:12:33.149 --> 00:12:36.149 He prayed the afternoon prayer before sunset 00:12:36.149 --> 00:12:38.549 Because the famous one is in Cad 00:12:38.549 --> 00:12:42.549 If it is in the context of negation, it is proven 00:12:42.549 --> 00:12:46.350 Even if it was in the context of proof, it was denied 00:12:46.350 --> 00:12:50.730 Bathan is a valley in the city 00:12:50.730 --> 00:12:54.169 One of the benefits of talking 00:12:54.169 --> 00:12:56.169 Benefit from talking 00:12:56.169 --> 00:12:58.169 It is permissible to pray against infidels 00:12:58.169 --> 00:13:01.570 If they cause missing assignments 00:13:01.570 --> 00:13:05.799 It confirms the observance of the afternoon prayer 00:13:05.799 --> 00:13:08.600 It is permissible to curse polytheists 00:13:08.600 --> 00:13:10.399 To report on it 00:13:10.399 --> 00:13:13.200 What is meant is something that is not obscene 00:13:13.200 --> 00:13:17.230 As he is worthy of the position of Omar, may God be pleased with him 00:13:17.230 --> 00:13:20.629 It is permissible to swear an oath without swearing an oath 00:13:20.629 --> 00:13:24.730 If it is based on religious interest 00:13:24.730 --> 00:13:28.529 It contains the legitimacy of the group in the past 00:13:28.529 --> 00:13:32.529 Whoever misses a prayer and remembers it at another time 00:13:32.529 --> 00:13:37.220 He should start with the past and then with the present 00:13:37.220 --> 00:13:40.419 The hadith is evidence for those who see the extension of Morocco 00:13:40.419 --> 00:13:42.419 Until twilight 00:13:42.419 --> 00:13:45.220 Because it was old 00:13:45.220 --> 00:13:47.019 Even if it was tight 00:13:47.019 --> 00:13:48.820 To start with Morocco 00:13:48.820 --> 00:13:54.230 Because it doesn't waste time either 00:13:54.230 --> 00:13:56.230 Chapter: Whoever forgets a prayer 00:13:56.230 --> 00:13:58.230 Let him pray when he is reminded 00:13:58.230 --> 00:14:01.230 He only repeats that prayer 00:14:01.230 --> 00:14:04.100 On the authority of Anas bin Malik 00:14:04.100 --> 00:14:07.100 On the authority of the Prophet, may God bless him and grant him peace 00:14:07.100 --> 00:14:08.100 He said 00:14:08.100 --> 00:14:10.100 Whoever forgets a prayer 00:14:10.100 --> 00:14:12.100 Let him pray when he mentions it 00:14:12.100 --> 00:14:16.100 There is no expiation for her other than that 00:14:16.100 --> 00:14:19.100 And pray in remembrance of me 00:14:19.100 --> 00:14:22.700 Comment on the hadith 00:14:22.700 --> 00:14:23.700 He forgot 00:14:23.700 --> 00:14:25.700 That is, neglect and forgetfulness 00:14:25.700 --> 00:14:28.740 There is no expiation for her other than that 00:14:28.740 --> 00:14:31.740 That is, there is no expiation for that forgotten prayer 00:14:31.740 --> 00:14:33.740 Except he did it 00:14:33.740 --> 00:14:36.799 And pray in remembrance of me 00:14:36.799 --> 00:14:39.799 That is, perform prayers for the sake of your remembrance 00:14:39.799 --> 00:14:43.799 Because mentioning Him, the Almighty, is the ultimate goal 00:14:43.799 --> 00:14:45.799 It is the slavery of the heart 00:14:45.799 --> 00:14:47.799 And his happiness 00:14:47.799 --> 00:14:50.990 One of the benefits of talking 00:14:50.990 --> 00:14:53.570 Benefit from talking 00:14:53.570 --> 00:14:56.570 It is obligatory to pray for the sleeping person and the people 00:14:56.570 --> 00:14:59.570 Praying more or less 00:14:59.570 --> 00:15:02.659 His saying, may God bless him and grant him peace 00:15:02.659 --> 00:15:03.659 If mentioned 00:15:03.659 --> 00:15:06.659 It is used as evidence by those who pay extra bills 00:15:06.659 --> 00:15:08.659 At the time during which prayer is prohibited 00:15:08.659 --> 00:15:12.730 In the hadith, there is no representation in prayer 00:15:12.730 --> 00:15:15.730 And prayer is not forced by money 00:15:15.730 --> 00:15:18.730 It also forces fasting and other things 00:15:18.730 --> 00:15:23.899 Bab Al-Samar with the guest and family 00:15:23.899 --> 00:15:27.580 On the authority of Abdul Rahman bin Abi Bakr 00:15:27.580 --> 00:15:31.580 That the people with this attribute were poor people 00:15:31.580 --> 00:15:35.580 And the Prophet, may God bless him and grant him peace, said 00:15:35.580 --> 00:15:38.580 Who had food for two? 00:15:38.580 --> 00:15:40.580 Let him go with a third 00:15:40.580 --> 00:15:44.580 If there are four, then a fifth or a sixth 00:15:44.580 --> 00:15:48.580 And Abu Bakr brought three 00:15:48.580 --> 00:15:52.639 So, may God bless him and grant him peace, he set out with ten 00:15:52.639 --> 00:15:56.669 He said, “It is me, my father, and my mother.” 00:15:56.669 --> 00:15:58.669 I don't know, he said 00:15:58.669 --> 00:16:00.669 And my wife and servant 00:16:00.669 --> 00:16:04.669 Between us and Abu Bakr's house 00:16:04.669 --> 00:16:06.769 And Abu Bakr had dinner 00:16:06.769 --> 00:16:09.769 With the Prophet, may God bless him and grant him peace 00:16:09.769 --> 00:16:13.799 Then he stayed for the evening prayer 00:16:13.799 --> 00:16:14.799 Then he came back 00:16:14.799 --> 00:16:19.799 He stayed until the Prophet, may God bless him and grant him peace, had dinner 00:16:19.799 --> 00:16:24.799 He came after the night had passed, God willing 00:16:24.799 --> 00:16:26.799 His wife told him 00:16:26.799 --> 00:16:29.799 And what has kept you away from your hospitality? 00:16:29.799 --> 00:16:31.799 Or your guest said 00:16:31.799 --> 00:16:34.799 Ouma said their evening 00:16:34.799 --> 00:16:38.799 She said to come until she comes 00:16:38.799 --> 00:16:40.799 They offered and they refused 00:16:40.799 --> 00:16:44.899 He said, so I went and hid 00:16:44.899 --> 00:16:47.899 He said, Gunther 00:16:47.899 --> 00:16:49.899 He became angry and insulted 00:16:49.899 --> 00:16:51.899 And he said 00:16:51.899 --> 00:16:53.899 Eat, don't worry 00:16:53.899 --> 00:16:57.899 He said, “By God, I will never feed him again.” 00:16:57.899 --> 00:16:59.929 God bless 00:16:59.929 --> 00:17:02.929 We didn't take a bite 00:17:02.929 --> 00:17:06.930 Except that there was more rain beneath it than it 00:17:06.930 --> 00:17:09.930 He said that they were satisfied 00:17:09.930 --> 00:17:13.930 It became more than it was before 00:17:13.930 --> 00:17:17.019 Abu Bakr looked at her 00:17:17.019 --> 00:17:21.019 If it is the same or more than it is 00:17:21.019 --> 00:17:23.019 He said to his woman 00:17:23.019 --> 00:17:25.019 O sister of Bani Firas 00:17:25.019 --> 00:17:27.019 What is this? 00:17:27.019 --> 00:17:30.019 She said no and touched my eyes 00:17:30.019 --> 00:17:35.019 It is now three times more than it was before 00:17:35.019 --> 00:17:38.019 So Abu Bakr ate from it 00:17:38.019 --> 00:17:43.019 He said it was from the devil 00:17:43.019 --> 00:17:45.019 It means his right 00:17:46.019 --> 00:17:48.380 In a novel 00:17:48.380 --> 00:17:51.380 He said, "You waited for me." 00:17:51.380 --> 00:17:54.380 I swear I won't feed him tonight 00:17:54.380 --> 00:17:56.380 And the others said 00:17:56.380 --> 00:18:00.380 By God, we will not feed him until you feed him 00:18:00.380 --> 00:18:04.500 He said: I have never seen evil like tonight 00:18:04.500 --> 00:18:07.500 Woe to you! 00:18:07.500 --> 00:18:10.500 Why don't you accept your villages from us? 00:18:10.500 --> 00:18:12.500 Get your taste 00:18:12.500 --> 00:18:14.500 So he came 00:18:14.500 --> 00:18:17.500 So he put his hand down and said, “In the name of God.” 00:18:17.500 --> 00:18:20.500 The first is for Satan 00:18:20.500 --> 00:18:22.500 So they ate and ate 00:18:22.500 --> 00:18:25.539 Then he ate a bite of it 00:18:25.539 --> 00:18:29.539 Then he carried it to the Prophet, may God bless him and grant him peace 00:18:29.539 --> 00:18:31.539 So I became with him 00:18:31.539 --> 00:18:35.630 There was a contract between us and some people 00:18:35.630 --> 00:18:37.630 The deadline passed 00:18:37.630 --> 00:18:40.630 Twelve men separated 00:18:40.630 --> 00:18:43.630 There are people with every man 00:18:43.630 --> 00:18:46.630 God knows best, as with every man 00:18:46.630 --> 00:18:49.630 So they all ate from it 00:18:49.630 --> 00:18:53.369 Comment on the hadith 00:18:53.369 --> 00:18:57.009 Bab Al-Samar with the guest and family 00:18:57.009 --> 00:19:00.009 Samar means talking at night 00:19:00.009 --> 00:19:02.009 Those who have the characteristic 00:19:02.009 --> 00:19:06.009 The sifah is a shaded place in the mosque 00:19:06.009 --> 00:19:10.009 The poor, immigrants, and strangers take shelter there 00:19:10.009 --> 00:19:12.069 For a while 00:19:12.069 --> 00:19:14.069 That is, he stayed and remained 00:19:14.069 --> 00:19:16.069 What kept you from your hospitality? 00:19:16.069 --> 00:19:20.069 That is, what prevented you from coming to your guests 00:19:20.069 --> 00:19:21.069 Father 00:19:21.069 --> 00:19:23.069 That is, they abstained 00:19:23.069 --> 00:19:25.069 They offered and they refused 00:19:25.069 --> 00:19:28.069 That is, they were offered food but they did not eat 00:19:28.069 --> 00:19:30.069 Hey Gunther 00:19:30.069 --> 00:19:32.069 Yes, you mean one 00:19:32.069 --> 00:19:33.069 And it was said 00:19:33.069 --> 00:19:34.069 You ignorant person 00:19:34.069 --> 00:19:36.069 It was said otherwise 00:19:36.069 --> 00:19:40.069 It all comes down to slander and belittlement 00:19:40.069 --> 00:19:43.069 He says it when he is angry when his chest is tight 00:19:43.069 --> 00:19:44.099 So he was serious 00:19:44.099 --> 00:19:47.099 That is, he was accused of cutting off his nose 00:19:47.099 --> 00:19:48.099 And curse 00:19:48.099 --> 00:19:50.099 Any cursing 00:19:50.099 --> 00:19:52.099 No congratulations 00:19:52.099 --> 00:19:54.099 He said it politely 00:19:54.099 --> 00:19:55.099 And it was said 00:19:55.099 --> 00:19:57.099 It is not a prayer for them 00:19:57.099 --> 00:19:59.099 It is news 00:19:59.099 --> 00:20:02.099 That is, you did not disdain him at his time 00:20:02.099 --> 00:20:04.230 God bless 00:20:04.230 --> 00:20:06.230 That is, the right hand of God 00:20:06.230 --> 00:20:08.230 It is one of the words of the oath 00:20:08.230 --> 00:20:09.230 My Lord 00:20:09.230 --> 00:20:12.230 That is, it rose and the food increased 00:20:12.230 --> 00:20:14.390 The apple of my eye 00:20:14.390 --> 00:20:15.390 The apple of the eye 00:20:15.390 --> 00:20:17.390 It expresses pleasure 00:20:17.390 --> 00:20:21.460 And seeing what a person likes and agrees with 00:20:21.460 --> 00:20:22.460 No she is now 00:20:22.460 --> 00:20:24.460 Any foods 00:20:24.460 --> 00:20:27.519 But that was from Satan 00:20:27.519 --> 00:20:29.519 It means his right 00:20:29.519 --> 00:20:32.519 So he disgraced him by breaking his oath, which is better 00:20:32.519 --> 00:20:34.579 Then he picked her up 00:20:34.579 --> 00:20:38.710 That is, carrying the bowl with the food it contains 00:20:38.710 --> 00:20:41.710 There was a contract between us and some people 00:20:41.710 --> 00:20:43.710 Any covenant of appeasement 00:20:43.710 --> 00:20:45.779 The deadline passed 00:20:45.779 --> 00:20:47.779 That is, they came to the city 00:20:47.779 --> 00:20:50.900 Why don't you accept your villages from us? 00:20:50.900 --> 00:20:52.900 Read 00:20:52.900 --> 00:20:55.900 What food and lodging is prepared for the guest 00:20:55.900 --> 00:20:59.640 One of the benefits of talking 00:20:59.640 --> 00:21:02.569 He benefited from the conversation 00:21:02.569 --> 00:21:06.569 Explaining the virtue of altruism and sympathy 00:21:06.569 --> 00:21:09.569 And for the imam when there are many guests 00:21:09.569 --> 00:21:12.569 To distribute them to the people of the locality 00:21:12.569 --> 00:21:14.569 Each according to his ability 00:21:14.569 --> 00:21:17.599 He takes what he can 00:21:17.599 --> 00:21:20.599 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:21:20.599 --> 00:21:22.599 And take it with the best things 00:21:22.599 --> 00:21:25.599 He was preceded by generosity and generosity 00:21:25.599 --> 00:21:29.599 It explains the intensity of love for a friend, may God be pleased with him 00:21:29.599 --> 00:21:33.599 To the Messenger of God, may God bless him and grant him peace 00:21:33.599 --> 00:21:37.599 And to be devoted to him and to give preference to him over all people 00:21:37.599 --> 00:21:40.599 It is permissible to eat a friend 00:21:40.599 --> 00:21:42.599 At his friend's 00:21:42.599 --> 00:21:44.599 It is permissible for someone who has two guests 00:21:44.599 --> 00:21:47.599 To accept his interests and work 00:21:47.599 --> 00:21:50.599 If he had someone to take care of them 00:21:50.599 --> 00:21:53.660 It allows the guest to eat 00:21:53.660 --> 00:21:55.660 In the absence of the homeowner 00:21:55.660 --> 00:21:59.660 He should not refuse if he has given permission to do so 00:21:59.660 --> 00:22:03.660 Because the friend, may God be pleased with him, denied this 00:22:03.660 --> 00:22:05.660 It includes the responsibility of the child and the family 00:22:05.660 --> 00:22:07.660 Celebrating guests 00:22:07.660 --> 00:22:10.660 As required by the homeowner 00:22:10.660 --> 00:22:13.660 A man has the right to discipline his son and his family 00:22:13.660 --> 00:22:16.660 For their negligence in honoring his guests 00:22:16.660 --> 00:22:18.660 And get angry about it 00:22:18.660 --> 00:22:23.660 This proves the clear dignity of the friend, may God be pleased with him 00:22:23.660 --> 00:22:26.660 And proving the dignity of saints 00:22:26.660 --> 00:22:30.730 It is permissible to break the oath with expiation 00:22:30.730 --> 00:22:33.730 To bring about what is best 00:22:33.730 --> 00:22:35.730 He is beautiful as a courteous friend 00:22:35.730 --> 00:22:40.730 To be given a gift by one of his noble brothers is an easy gift 00:22:40.730 --> 00:22:45.900 Adhan book 00:22:45.900 --> 00:22:51.390 Chapter on starting the call to prayer 00:22:51.390 --> 00:22:54.390 On the authority of Anas bin Malik, he said: 00:22:54.390 --> 00:22:57.390 When there were a lot of people, he said 00:22:57.390 --> 00:23:02.390 They mentioned that they knew the time of prayer with something they knew 00:23:02.390 --> 00:23:05.390 They mentioned that Euroa was a fire 00:23:05.390 --> 00:23:07.390 Or ring a bell 00:23:07.390 --> 00:23:10.390 So he ordered Bilal to recite the call to prayer 00:23:10.390 --> 00:23:13.650 And to make the residence tense 00:23:13.650 --> 00:23:16.650 In a novel except residence 00:23:16.650 --> 00:23:20.799 Comment on the hadith 00:23:20.799 --> 00:23:22.799 Adhan book 00:23:22.799 --> 00:23:30.019 The call to prayer is the announcement of the beginning of the time for written prayer using specific words 00:23:30.019 --> 00:23:32.019 To burn a fire 00:23:32.019 --> 00:23:35.019 Or they light a fire like the Magi 00:23:35.019 --> 00:23:37.019 They ring a bell 00:23:37.019 --> 00:23:43.019 The naqos is the bell that Christians ring during prayer times 00:23:43.019 --> 00:23:45.279 So Bilal ordered 00:23:45.279 --> 00:23:50.279 The command to do so is the Messenger of God, may God bless him and grant him peace 00:23:50.279 --> 00:23:52.380 May the call to prayer intercede 00:23:52.380 --> 00:23:56.380 What is meant by most of the words of the call to prayer is intercession 00:23:56.380 --> 00:23:59.789 One of the benefits of talking 00:23:59.789 --> 00:24:02.690 Benefit from talking 00:24:02.690 --> 00:24:04.690 The saying of the companion is an order 00:24:04.690 --> 00:24:06.690 It is necessary to raise 00:24:06.690 --> 00:24:10.720 It includes the desirability of feeling in important matters 00:24:10.720 --> 00:24:14.720 And it contradicts the People of the Book and the Magi 00:24:14.720 --> 00:24:18.799 On the authority of Ibn Omar, he said: 00:24:18.799 --> 00:24:22.799 When Muslims came to Medina 00:24:22.799 --> 00:24:25.799 They gather and wait for prayer 00:24:25.799 --> 00:24:27.799 Not calling her 00:24:27.799 --> 00:24:30.829 They talked about it one day 00:24:30.829 --> 00:24:32.829 Some of them said 00:24:32.829 --> 00:24:36.829 They took a bell like a victory bell 00:24:36.829 --> 00:24:38.829 Some of them said 00:24:38.829 --> 00:24:41.829 Rather, it is a trumpet like the horn of the Jews 00:24:41.829 --> 00:24:43.829 Omar said 00:24:43.829 --> 00:24:47.829 First you send a man to call for prayer 00:24:47.829 --> 00:24:51.829 The Messenger of God, may God bless him and grant him peace, said 00:24:51.829 --> 00:24:55.829 O Bilal, get up and call for prayer 00:24:55.829 --> 00:24:59.279 Comment on the hadith 00:24:59.279 --> 00:25:01.700 They wait for prayer 00:25:01.700 --> 00:25:03.700 That is, they can then 00:25:04.700 --> 00:25:08.920 That is, its time and time for them to come to her 00:25:08.920 --> 00:25:11.920 Rather, it is a trumpet like the horn of the Jews 00:25:11.920 --> 00:25:13.920 That is, blowing into it 00:25:13.920 --> 00:25:16.920 The trumpet and horn are the symbols of the Jews 00:25:16.920 --> 00:25:18.950 So he called for prayer 00:25:18.950 --> 00:25:23.950 It appears that it is a notification that does not have the status of a legitimate call to prayer 00:25:23.950 --> 00:25:26.950 Rather, it is informed of the presence of its time 00:25:26.950 --> 00:25:29.950 It is possible that the incoming call to prayer may be given 00:25:30.950 --> 00:25:34.079 One of the benefits of talking 00:25:34.079 --> 00:25:38.910 His saying indicates that they will wait for prayer 00:25:38.910 --> 00:25:42.910 On the virtue of maintaining congregational prayer 00:25:42.910 --> 00:25:47.069 It shows the intensity of Muslims’ interest in rituals 00:25:47.069 --> 00:25:52.140 It indicates the desirability of consultation in important public matters 00:25:52.140 --> 00:25:56.200 It includes the prohibition against imitating Jews and Christians 00:25:56.200 --> 00:26:00.200 In it, the call to prayer is one of the rituals of worship 00:26:00.200 --> 00:26:03.200 approved by the street 00:26:03.200 --> 00:26:07.200 It contains an explanation of the virtue of Omar, may God be pleased with him 00:26:07.200 --> 00:26:10.200 The legitimacy of the call to prayer is valid 00:26:10.200 --> 00:26:15.279 Chapter on the virtue of calling to prayer 00:26:15.279 --> 00:26:19.759 On the authority of Abu Hurairah, may God be pleased with him, he said 00:26:19.759 --> 00:26:23.759 The Messenger of God, may God bless him and grant him peace, said 00:26:23.759 --> 00:26:25.759 If we call for prayer 00:26:25.759 --> 00:26:28.759 Avert the devil and his farts 00:26:28.759 --> 00:26:31.759 So that the call to prayer is not heard 00:26:31.759 --> 00:26:34.759 When the call to prayer is completed, I accept it 00:26:34.759 --> 00:26:37.759 If he wears a garment with it, he turns away 00:26:37.759 --> 00:26:40.759 If the tathwib is fulfilled, I accept it 00:26:40.759 --> 00:26:44.759 Until it occurs between a person and himself 00:26:44.759 --> 00:26:48.759 He says I remember such and such 00:26:48.759 --> 00:26:50.759 Unless mentioned 00:26:50.759 --> 00:26:54.759 Until a man does not know how much he has prayed 00:26:54.759 --> 00:26:58.759 If one of you does not know how much he prayed 00:26:58.759 --> 00:27:00.759 Three or four 00:27:00.759 --> 00:27:04.759 Let him prostrate two prostrations while sitting 00:27:04.759 --> 00:27:08.400 Comment on the hadith 00:27:08.400 --> 00:27:10.940 If we call for prayer 00:27:10.940 --> 00:27:13.940 That is, if permission is given for prayer 00:27:13.940 --> 00:27:17.069 Manage any gold and gone 00:27:17.069 --> 00:27:22.069 Fart is a wind coming from the anus with a sound 00:27:22.069 --> 00:27:26.099 The call to prayer has been completed, i.e. the call to prayer has been completed 00:27:26.099 --> 00:27:28.099 Then there was a dress with it 00:27:28.099 --> 00:27:31.099 That is, if he performs the prayer 00:27:31.099 --> 00:27:35.200 The tathwib has been completed, i.e. one has completed the residence 00:27:35.200 --> 00:27:38.230 Until any whispers are notified 00:27:38.230 --> 00:27:42.230 Until it remains, that is, until it becomes 00:27:42.230 --> 00:27:45.299 If he knows, that is, he knows 00:27:45.299 --> 00:27:49.359 Let him prostrate two prostrations, meaning one more time 00:27:49.359 --> 00:27:52.809 One of the benefits of talking 00:27:52.809 --> 00:27:55.509 Benefit from talking 00:27:55.509 --> 00:27:59.509 Compelling Satan and keeping him away is done by the call to prayer 00:27:59.509 --> 00:28:05.509 The forgetfulness that occurs to the praying person during his prayer is from the whispers of Satan 00:28:05.509 --> 00:28:10.619 Chapter on raising the voice when calling 00:28:10.619 --> 00:28:17.230 On the authority of Abdullah bin Abdul Rahman bin Abi Sa’sa’a Al-Ansari Al-Mazni 00:28:17.230 --> 00:28:21.230 That Abu Saeed Al-Khudriya told him 00:28:21.230 --> 00:28:25.259 I see you love sheep and the desert 00:28:25.259 --> 00:28:28.329 If you are among your sheep or your desert 00:28:28.329 --> 00:28:30.329 So I called for prayer 00:28:30.329 --> 00:28:33.329 So raise your voice in the call 00:28:33.329 --> 00:28:39.390 The voice of the muezzin cannot be heard by any jinn, human being, or anything 00:28:39.390 --> 00:28:42.390 Except that he will bear witness on the Day of Resurrection 00:28:42.390 --> 00:28:45.650 Abu Saeed said 00:28:45.650 --> 00:28:49.650 I heard it from the Messenger of God, may God bless him and grant him peace 00:28:49.650 --> 00:28:53.190 Comment on the hadith 00:28:53.190 --> 00:28:58.579 The desert is a desert in which there is no architecture 00:28:59.579 --> 00:29:02.579 The extent of the sound of any purpose 00:29:02.579 --> 00:29:06.640 Nothing is indefinite in the context of negation 00:29:06.640 --> 00:29:10.640 It reported all animals, inanimate objects, and others 00:29:13.900 --> 00:29:16.730 Benefit from talking 00:29:16.730 --> 00:29:20.730 It is permissible to work in the desert and take sheep 00:29:20.730 --> 00:29:22.730 There is the legitimacy of isolation 00:29:22.730 --> 00:29:25.730 And staying away from the temptations and embellishments of the world 00:29:25.730 --> 00:29:30.730 It explains the virtue of declaring the Sunnah and making matters of religion clear 00:29:30.730 --> 00:29:33.730 It is recommended to give the solo call to prayer 00:29:33.730 --> 00:29:37.730 And proof that the jinn hear the voices of human beings