1 00:00:00,180 --> 00:00:03,379 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,379 --> 00:00:06,379 A benefit center 3 00:00:06,379 --> 00:00:09,580 For humanitarian studies and research 4 00:00:09,580 --> 00:00:10,980 He offers 5 00:00:10,980 --> 00:00:15,980 Summary of Sahih Al-Bukhari 6 00:00:15,980 --> 00:00:22,070 Chapter on praying after dawn until the sun rises 7 00:00:22,070 --> 00:00:25,539 On the authority of Ibn Abbas, he said: 8 00:00:25,539 --> 00:00:29,030 I have witnessed men who are acceptable to me 9 00:00:29,030 --> 00:00:31,429 And they were satisfied with me for a lifetime 10 00:00:32,030 --> 00:00:34,829 That the Prophet, may God bless him and grant him peace 11 00:00:34,829 --> 00:00:37,429 He forbade praying after the morning prayer 12 00:00:37,429 --> 00:00:40,030 Until the sun rises 13 00:00:40,030 --> 00:00:44,100 And after the afternoon until sunset 14 00:00:44,100 --> 00:00:47,350 Comment on the hadith 15 00:00:47,350 --> 00:00:50,350 He witnessed, i.e. he knew and told 16 00:00:50,350 --> 00:00:53,750 Not in the sense of testifying before the judge 17 00:00:53,750 --> 00:00:55,149 satisfactory 18 00:00:55,149 --> 00:00:58,619 That is, he does not doubt their sincerity and religion 19 00:00:58,619 --> 00:01:00,020 After the morning 20 00:01:00,020 --> 00:01:02,420 That is, after the morning prayer 21 00:01:02,420 --> 00:01:04,019 And after the afternoon 22 00:01:04,019 --> 00:01:06,510 That is, after the afternoon prayer 23 00:01:06,510 --> 00:01:08,909 Until the sun rises 24 00:01:08,909 --> 00:01:13,099 That is, until it rises and shines 25 00:01:13,099 --> 00:01:16,569 One of the benefits of talking 26 00:01:16,569 --> 00:01:18,569 Benefit from talking 27 00:01:18,569 --> 00:01:21,769 Statement of the virtue of Omar, may God be pleased with him 28 00:01:21,769 --> 00:01:27,170 The hadith contains a reference to the justice of the Companions, may God be pleased with them 29 00:01:27,170 --> 00:01:30,969 It is disliked to pray during forbidden times 30 00:01:30,969 --> 00:01:34,170 He differed regarding prayer for the same reason 31 00:01:34,170 --> 00:01:36,170 And the prohibition contained in the hadith 32 00:01:36,170 --> 00:01:41,319 Really related to time 33 00:01:41,319 --> 00:01:45,120 On the authority of Ibn Omar, may God be pleased with them both, he said 34 00:01:45,120 --> 00:01:49,150 The Messenger of God, may God bless him and grant him peace, said 35 00:01:49,150 --> 00:01:51,950 If the sun visor comes out 36 00:01:51,950 --> 00:01:55,349 So pray until it emerges 37 00:01:55,349 --> 00:01:58,150 If the sun visor is absent 38 00:01:58,150 --> 00:02:01,379 So pray until it disappears 39 00:02:01,379 --> 00:02:06,780 Do not pray at the time of sunrise or sunset 40 00:02:06,780 --> 00:02:10,979 It appears between the horns of Satan 41 00:02:10,979 --> 00:02:13,789 Or the devil 42 00:02:13,789 --> 00:02:17,069 Comment on the hadith 43 00:02:17,069 --> 00:02:21,469 Sunscreen is the first thing that appears 44 00:02:21,469 --> 00:02:23,069 So call for prayer 45 00:02:23,069 --> 00:02:25,870 That is, they left and delayed prayer 46 00:02:25,870 --> 00:02:27,469 To stand out 47 00:02:27,469 --> 00:02:30,000 That is, until it rises 48 00:02:30,000 --> 00:02:31,400 Don't be late 49 00:02:31,400 --> 00:02:33,199 Don't investigate 50 00:02:33,199 --> 00:02:36,400 That is, do not intend and deliberately 51 00:02:36,400 --> 00:02:38,800 Between the horns of Satan 52 00:02:38,800 --> 00:02:40,599 Devil's horn 53 00:02:40,599 --> 00:02:42,819 The side of his head 54 00:02:42,819 --> 00:02:46,389 One of the benefits of talking 55 00:02:46,389 --> 00:02:48,590 Benefit from talking 56 00:02:48,590 --> 00:02:52,389 Prohibition of imitating the worship of polytheists 57 00:02:52,389 --> 00:02:55,590 It is disliked to pray during forbidden times 58 00:02:55,590 --> 00:03:01,939 The prohibition contained is related to the act of time 59 00:03:01,939 --> 00:03:03,139 Door 60 00:03:03,139 --> 00:03:07,879 Do not pray before sunset 61 00:03:07,879 --> 00:03:10,680 On the authority of Qaza, Mawla Ziyad 62 00:03:10,680 --> 00:03:11,879 He said 63 00:03:11,879 --> 00:03:13,879 I heard Abu Saeed 64 00:03:13,879 --> 00:03:17,080 He fought with the Prophet, may God bless him and grant him peace 65 00:03:17,080 --> 00:03:19,280 Twelve raids 66 00:03:19,280 --> 00:03:20,680 He said 67 00:03:20,680 --> 00:03:25,879 Four I heard from the Messenger of God, may God bless him and grant him peace 68 00:03:25,879 --> 00:03:27,280 Or he said 69 00:03:27,280 --> 00:03:31,680 He tells them about the Prophet, may God bless him and grant him peace 70 00:03:31,680 --> 00:03:35,099 So I liked it and it inspired me 71 00:03:35,099 --> 00:03:38,500 A woman should not travel a distance of two days 72 00:03:38,500 --> 00:03:41,900 Her husband, Udhu, a mahram, is not with her 73 00:03:41,900 --> 00:03:43,900 No fasting for two days 74 00:03:43,900 --> 00:03:46,099 Al-Fitr and Al-Adha 75 00:03:46,099 --> 00:03:48,900 There is no prayer after two prayers 76 00:03:48,900 --> 00:03:52,099 After the afternoon until the sun sets 77 00:03:52,099 --> 00:03:55,699 And after the morning until the sun rises 78 00:03:55,699 --> 00:04:00,300 You should only travel to three mosques 79 00:04:00,300 --> 00:04:02,099 Grand Mosque 80 00:04:02,099 --> 00:04:03,500 And my mosque 81 00:04:03,500 --> 00:04:06,509 And Al-Aqsa Mosque 82 00:04:06,509 --> 00:04:09,819 Flying on the talk 83 00:04:09,819 --> 00:04:13,219 Do not pray before sunset 84 00:04:13,219 --> 00:04:14,520 Investigate 85 00:04:14,520 --> 00:04:17,620 That is, intention and diligence in requesting 86 00:04:17,620 --> 00:04:20,220 So I liked it and it inspired me 87 00:04:20,220 --> 00:04:23,220 I liked it, meaning I liked it 88 00:04:23,220 --> 00:04:26,519 Repeat the meaning according to the different pronunciation 89 00:04:26,519 --> 00:04:27,720 With a mahram 90 00:04:27,720 --> 00:04:32,180 He is the one who is forbidden from marrying a woman forever 91 00:04:32,180 --> 00:04:33,579 No fasting 92 00:04:33,579 --> 00:04:36,220 What you mean is not to fast 93 00:04:36,220 --> 00:04:37,620 And no prayer 94 00:04:37,620 --> 00:04:40,540 What is meant is not reached 95 00:04:40,540 --> 00:04:42,540 Until the sun rises 96 00:04:42,540 --> 00:04:46,269 That is, until it rises and shines 97 00:04:46,269 --> 00:04:48,470 And don't travel hard 98 00:04:48,470 --> 00:04:51,790 That is, setting off on a journey for the purpose of traveling 99 00:04:51,790 --> 00:04:55,689 One of the benefits of talking 100 00:04:55,689 --> 00:04:57,689 Benefit from talking 101 00:04:57,689 --> 00:05:01,889 Preventing women from traveling without a husband or mahram 102 00:05:01,889 --> 00:05:05,290 It is forbidden to fast on Eid days 103 00:05:05,290 --> 00:05:09,290 It includes the prohibition of praying after dawn and afternoon 104 00:05:09,290 --> 00:05:12,089 Really related to time 105 00:05:12,089 --> 00:05:16,089 It explains the virtue of these three mosques 106 00:05:16,089 --> 00:05:21,930 And the journey does not lead to anything else 107 00:05:21,930 --> 00:05:24,129 On the authority of Muawiyah, he said: 108 00:05:24,129 --> 00:05:26,730 You will pray a prayer 109 00:05:26,730 --> 00:05:30,529 We accompanied the Messenger of God, may God bless him and grant him peace 110 00:05:30,529 --> 00:05:33,529 We did not see him praying 111 00:05:33,529 --> 00:05:35,730 He forbade them both 112 00:05:35,730 --> 00:05:39,269 It means the two rak'ahs after the afternoon prayer 113 00:05:39,269 --> 00:05:42,740 Comment on the hadith 114 00:05:42,740 --> 00:05:44,139 After the afternoon 115 00:05:44,139 --> 00:05:46,959 That is, after the afternoon prayer 116 00:05:46,959 --> 00:05:50,399 One of the benefits of talking 117 00:05:50,399 --> 00:05:52,399 Benefit from talking 118 00:05:52,399 --> 00:05:55,199 That is the gift of the Prophet, may God bless him and grant him peace 119 00:05:55,199 --> 00:05:58,399 It is the balance in the validity of worship 120 00:05:58,399 --> 00:06:07,100 Every companion transmits what he saw and heard from the Prophet, may God bless him and grant him peace 121 00:06:07,100 --> 00:06:08,100 Door 122 00:06:08,100 --> 00:06:13,100 Benefits that are prayed after the afternoon prayer and the like 123 00:06:13,100 --> 00:06:15,300 On the authority of Aisha she said: 124 00:06:15,300 --> 00:06:17,300 Which he went with 125 00:06:17,300 --> 00:06:20,500 He did not leave them until he met God 126 00:06:20,500 --> 00:06:25,339 He did not find God Almighty until he became too tired to pray 127 00:06:25,339 --> 00:06:29,540 He used to perform many of his prayers while sitting 128 00:06:29,540 --> 00:06:32,730 It means the two rak'ahs after the afternoon prayer 129 00:06:32,730 --> 00:06:34,329 In a novel 130 00:06:34,329 --> 00:06:37,129 What was the Prophet, may God bless him and grant him peace? 131 00:06:37,129 --> 00:06:40,129 He comes to me one day after the afternoon 132 00:06:40,129 --> 00:06:43,089 Except he prayed two rak'ahs 133 00:06:43,089 --> 00:06:45,889 The Prophet, may God bless him and grant him peace 134 00:06:45,889 --> 00:06:47,689 He prays them 135 00:06:47,689 --> 00:06:50,290 He does not pray them in the mosque 136 00:06:50,290 --> 00:06:53,689 For fear of burdening his nation 137 00:06:53,689 --> 00:06:57,439 He loved what relieved them 138 00:06:57,439 --> 00:07:00,040 Comment on the hadith 139 00:07:00,040 --> 00:07:02,459 Which he went with 140 00:07:02,459 --> 00:07:05,060 I swear to God Almighty 141 00:07:05,060 --> 00:07:10,250 That is, the one who took the soul of the Prophet, may God bless him and grant him peace 142 00:07:10,250 --> 00:07:12,250 Until he met God 143 00:07:12,250 --> 00:07:15,250 That is, until God Almighty took his death 144 00:07:15,250 --> 00:07:16,709 Heavy 145 00:07:16,709 --> 00:07:18,709 That is, the disease became more severe 146 00:07:18,709 --> 00:07:20,439 Fear 147 00:07:20,439 --> 00:07:21,839 That is, fear 148 00:07:21,839 --> 00:07:24,240 To burden his nation 149 00:07:24,240 --> 00:07:27,839 That is, to inflict hardship and distress on them 150 00:07:28,750 --> 00:07:32,259 One of the benefits of talking 151 00:07:32,259 --> 00:07:34,259 Benefit from talking 152 00:07:34,259 --> 00:07:37,660 Permissibility of swearing an oath on scientific matters 153 00:07:37,660 --> 00:07:41,259 It is permissible to perform voluntary prayers while sitting 154 00:07:41,259 --> 00:07:45,259 It includes preserving and perpetuating voluntary prayers 155 00:07:45,259 --> 00:07:48,860 The legitimacy of voluntary prayers at home 156 00:07:48,860 --> 00:07:52,660 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 157 00:07:52,660 --> 00:07:54,860 And his mercy towards his nation 158 00:07:54,860 --> 00:07:57,259 And his keenness, may God bless him and grant him peace 159 00:07:57,259 --> 00:08:02,160 To relieve his nation 160 00:08:02,160 --> 00:08:04,360 On the authority of Aisha she said: 161 00:08:04,360 --> 00:08:08,560 Rakatani was not the Messenger of God, may God bless him and grant him peace 162 00:08:08,560 --> 00:08:12,189 He leaves them either secretly or openly 163 00:08:12,189 --> 00:08:14,990 I prayed two rak'ahs before the morning prayer 164 00:08:14,990 --> 00:08:18,339 You kneeled with me after the afternoon prayer 165 00:08:18,339 --> 00:08:21,649 Comment on the hadith 166 00:08:21,649 --> 00:08:26,250 The Messenger of God, may God bless him and grant him peace, did not leave them 167 00:08:26,250 --> 00:08:28,649 That is, he did not leave them 168 00:08:28,649 --> 00:08:32,450 It contains evidence of continuity and perseverance in action 169 00:08:32,450 --> 00:08:34,740 And not to leave 170 00:08:34,740 --> 00:08:38,299 One of the benefits of talking 171 00:08:38,299 --> 00:08:40,500 Benefit from talking 172 00:08:40,500 --> 00:08:44,570 Maintaining two rak'ahs before the dawn prayer 173 00:08:44,570 --> 00:08:52,340 The hadith is evidence for those who say to perform two rak’ahs after the afternoon prayer 174 00:08:52,340 --> 00:08:56,320 Chapter on the call to prayer after the time has passed 175 00:08:56,320 --> 00:08:58,919 On the authority of Abu Qatada, he said: 176 00:08:58,919 --> 00:09:03,120 We walked with the Prophet, may God bless him and grant him peace, one night 177 00:09:03,120 --> 00:09:05,120 Some people said 178 00:09:05,120 --> 00:09:08,120 If you had a wedding with us, O Messenger of God 179 00:09:08,120 --> 00:09:09,519 He said 180 00:09:09,519 --> 00:09:12,320 I fear that you will fall asleep while praying 181 00:09:12,320 --> 00:09:13,919 Bilal said 182 00:09:13,919 --> 00:09:16,120 I wake you up 183 00:09:16,120 --> 00:09:17,519 So they lay down 184 00:09:17,519 --> 00:09:21,320 Bilal leaned his back against his mount 185 00:09:21,320 --> 00:09:24,320 His eyes overwhelmed him and he fell asleep 186 00:09:24,320 --> 00:09:27,919 Then the Prophet, may God bless him and grant him peace, woke up 187 00:09:27,919 --> 00:09:30,720 The sun visor has come out 188 00:09:30,720 --> 00:09:31,919 And he said 189 00:09:31,919 --> 00:09:33,220 Oh Bilal 190 00:09:33,220 --> 00:09:35,120 Where did you say? 191 00:09:35,120 --> 00:09:36,320 He said 192 00:09:36,320 --> 00:09:40,440 I have never had a sleep like this 193 00:09:40,440 --> 00:09:41,639 He said 194 00:09:41,639 --> 00:09:45,440 God took your souls when He wished 195 00:09:45,440 --> 00:09:48,700 He returned it to you whenever he wanted 196 00:09:48,700 --> 00:09:50,299 Oh Bilal 197 00:09:50,299 --> 00:09:53,799 Get up and call the people to prayer 198 00:09:53,799 --> 00:09:55,200 In a novel 199 00:09:55,200 --> 00:09:57,799 So they met their needs 200 00:09:57,799 --> 00:09:59,399 So he made ablution 201 00:09:59,399 --> 00:10:03,000 When the sun rose and became white 202 00:10:03,000 --> 00:10:05,809 He stood up and prayed 203 00:10:05,809 --> 00:10:08,960 Comment on the hadith 204 00:10:08,960 --> 00:10:10,360 I got married 205 00:10:10,360 --> 00:10:11,559 Grooming 206 00:10:11,559 --> 00:10:16,850 It is when a traveler comes down to sleep and rest for his stay 207 00:10:16,850 --> 00:10:18,450 To his departure 208 00:10:18,450 --> 00:10:20,509 That is, to his boat 209 00:10:20,509 --> 00:10:23,110 His eyes overwhelmed him and he fell asleep 210 00:10:23,110 --> 00:10:26,000 That is, Bilal, may God be pleased with him 211 00:10:26,000 --> 00:10:27,600 Sun visor 212 00:10:27,600 --> 00:10:30,529 That is, its side and its side 213 00:10:30,529 --> 00:10:32,330 Where did you say? 214 00:10:32,330 --> 00:10:34,529 That is, where is the fulfillment of what you say? 215 00:10:34,529 --> 00:10:36,789 I wake you up 216 00:10:36,789 --> 00:10:40,490 I have never had a sleep like this 217 00:10:40,490 --> 00:10:41,690 Meaning 218 00:10:41,690 --> 00:10:45,450 I've never slept like this before 219 00:10:45,450 --> 00:10:48,450 The sun rose and became white 220 00:10:48,450 --> 00:10:51,899 That is, it became pure 221 00:10:51,899 --> 00:10:55,500 One of the benefits of talking 222 00:10:55,500 --> 00:10:57,700 Benefit from talking 223 00:10:57,700 --> 00:11:01,500 The Prophet, may God bless him and grant him peace, reproached his companions 224 00:11:01,500 --> 00:11:03,529 And his kindness to them 225 00:11:03,529 --> 00:11:07,590 The imam must take into account religious interests 226 00:11:07,590 --> 00:11:10,389 It involves being careful about what might happen with it 227 00:11:10,389 --> 00:11:13,419 Missing the time for worship 228 00:11:13,419 --> 00:11:17,419 The hadith indicates that one should not neglect sleep 229 00:11:17,419 --> 00:11:20,419 But neglecting vigilance 230 00:11:20,419 --> 00:11:22,820 It prevents you from paying interest 231 00:11:22,820 --> 00:11:26,460 During times when prayer is prohibited 232 00:11:26,460 --> 00:11:32,830 It is permissible to perform missed prayers in congregation 233 00:11:32,830 --> 00:11:38,379 Chapter: Whoever leads people in prayer in congregation after the time has passed 234 00:11:38,379 --> 00:11:40,580 On the authority of Jaber bin Abdullah 235 00:11:40,580 --> 00:11:46,379 Omar bin Al-Khattab came on the day of the ditch after the sun had set 236 00:11:46,379 --> 00:11:49,379 So he started cursing the infidels of Quraysh 237 00:11:49,379 --> 00:11:50,580 He said 238 00:11:50,580 --> 00:11:52,379 O Messenger of God 239 00:11:52,379 --> 00:11:57,429 I had not reached afternoon until the sun had almost set 240 00:11:57,429 --> 00:11:58,830 In a novel 241 00:11:58,830 --> 00:12:02,590 This is after the fasting person became slandered 242 00:12:02,590 --> 00:12:05,990 The Prophet, may God bless him and grant him peace, said 243 00:12:05,990 --> 00:12:08,789 I swear I did not pray it 244 00:12:08,789 --> 00:12:11,190 So we went to Bathan 245 00:12:11,190 --> 00:12:13,190 So he performed ablution to pray 246 00:12:13,190 --> 00:12:15,389 We performed ablution for her 247 00:12:15,389 --> 00:12:18,990 The afternoon season after the sun has set 248 00:12:18,990 --> 00:12:22,669 Then he prayed the Maghrib prayer 249 00:12:22,669 --> 00:12:25,950 Comment on the hadith 250 00:12:26,149 --> 00:12:30,549 I had not reached afternoon until the sun had almost set 251 00:12:30,549 --> 00:12:33,149 It means that Omar, may God be pleased with him 252 00:12:33,149 --> 00:12:36,149 He prayed the afternoon prayer before sunset 253 00:12:36,149 --> 00:12:38,549 Because the famous one is in Cad 254 00:12:38,549 --> 00:12:42,549 If it is in the context of negation, it is proven 255 00:12:42,549 --> 00:12:46,350 Even if it was in the context of proof, it was denied 256 00:12:46,350 --> 00:12:50,730 Bathan is a valley in the city 257 00:12:50,730 --> 00:12:54,169 One of the benefits of talking 258 00:12:54,169 --> 00:12:56,169 Benefit from talking 259 00:12:56,169 --> 00:12:58,169 It is permissible to pray against infidels 260 00:12:58,169 --> 00:13:01,570 If they cause missing assignments 261 00:13:01,570 --> 00:13:05,799 It confirms the observance of the afternoon prayer 262 00:13:05,799 --> 00:13:08,600 It is permissible to curse polytheists 263 00:13:08,600 --> 00:13:10,399 To report on it 264 00:13:10,399 --> 00:13:13,200 What is meant is something that is not obscene 265 00:13:13,200 --> 00:13:17,230 As he is worthy of the position of Omar, may God be pleased with him 266 00:13:17,230 --> 00:13:20,629 It is permissible to swear an oath without swearing an oath 267 00:13:20,629 --> 00:13:24,730 If it is based on religious interest 268 00:13:24,730 --> 00:13:28,529 It contains the legitimacy of the group in the past 269 00:13:28,529 --> 00:13:32,529 Whoever misses a prayer and remembers it at another time 270 00:13:32,529 --> 00:13:37,220 He should start with the past and then with the present 271 00:13:37,220 --> 00:13:40,419 The hadith is evidence for those who see the extension of Morocco 272 00:13:40,419 --> 00:13:42,419 Until twilight 273 00:13:42,419 --> 00:13:45,220 Because it was old 274 00:13:45,220 --> 00:13:47,019 Even if it was tight 275 00:13:47,019 --> 00:13:48,820 To start with Morocco 276 00:13:48,820 --> 00:13:54,230 Because it doesn't waste time either 277 00:13:54,230 --> 00:13:56,230 Chapter: Whoever forgets a prayer 278 00:13:56,230 --> 00:13:58,230 Let him pray when he is reminded 279 00:13:58,230 --> 00:14:01,230 He only repeats that prayer 280 00:14:01,230 --> 00:14:04,100 On the authority of Anas bin Malik 281 00:14:04,100 --> 00:14:07,100 On the authority of the Prophet, may God bless him and grant him peace 282 00:14:07,100 --> 00:14:08,100 He said 283 00:14:08,100 --> 00:14:10,100 Whoever forgets a prayer 284 00:14:10,100 --> 00:14:12,100 Let him pray when he mentions it 285 00:14:12,100 --> 00:14:16,100 There is no expiation for her other than that 286 00:14:16,100 --> 00:14:19,100 And pray in remembrance of me 287 00:14:19,100 --> 00:14:22,700 Comment on the hadith 288 00:14:22,700 --> 00:14:23,700 He forgot 289 00:14:23,700 --> 00:14:25,700 That is, neglect and forgetfulness 290 00:14:25,700 --> 00:14:28,740 There is no expiation for her other than that 291 00:14:28,740 --> 00:14:31,740 That is, there is no expiation for that forgotten prayer 292 00:14:31,740 --> 00:14:33,740 Except he did it 293 00:14:33,740 --> 00:14:36,799 And pray in remembrance of me 294 00:14:36,799 --> 00:14:39,799 That is, perform prayers for the sake of your remembrance 295 00:14:39,799 --> 00:14:43,799 Because mentioning Him, the Almighty, is the ultimate goal 296 00:14:43,799 --> 00:14:45,799 It is the slavery of the heart 297 00:14:45,799 --> 00:14:47,799 And his happiness 298 00:14:47,799 --> 00:14:50,990 One of the benefits of talking 299 00:14:50,990 --> 00:14:53,570 Benefit from talking 300 00:14:53,570 --> 00:14:56,570 It is obligatory to pray for the sleeping person and the people 301 00:14:56,570 --> 00:14:59,570 Praying more or less 302 00:14:59,570 --> 00:15:02,659 His saying, may God bless him and grant him peace 303 00:15:02,659 --> 00:15:03,659 If mentioned 304 00:15:03,659 --> 00:15:06,659 It is used as evidence by those who pay extra bills 305 00:15:06,659 --> 00:15:08,659 At the time during which prayer is prohibited 306 00:15:08,659 --> 00:15:12,730 In the hadith, there is no representation in prayer 307 00:15:12,730 --> 00:15:15,730 And prayer is not forced by money 308 00:15:15,730 --> 00:15:18,730 It also forces fasting and other things 309 00:15:18,730 --> 00:15:23,899 Bab Al-Samar with the guest and family 310 00:15:23,899 --> 00:15:27,580 On the authority of Abdul Rahman bin Abi Bakr 311 00:15:27,580 --> 00:15:31,580 That the people with this attribute were poor people 312 00:15:31,580 --> 00:15:35,580 And the Prophet, may God bless him and grant him peace, said 313 00:15:35,580 --> 00:15:38,580 Who had food for two? 314 00:15:38,580 --> 00:15:40,580 Let him go with a third 315 00:15:40,580 --> 00:15:44,580 If there are four, then a fifth or a sixth 316 00:15:44,580 --> 00:15:48,580 And Abu Bakr brought three 317 00:15:48,580 --> 00:15:52,639 So, may God bless him and grant him peace, he set out with ten 318 00:15:52,639 --> 00:15:56,669 He said, “It is me, my father, and my mother.” 319 00:15:56,669 --> 00:15:58,669 I don't know, he said 320 00:15:58,669 --> 00:16:00,669 And my wife and servant 321 00:16:00,669 --> 00:16:04,669 Between us and Abu Bakr's house 322 00:16:04,669 --> 00:16:06,769 And Abu Bakr had dinner 323 00:16:06,769 --> 00:16:09,769 With the Prophet, may God bless him and grant him peace 324 00:16:09,769 --> 00:16:13,799 Then he stayed for the evening prayer 325 00:16:13,799 --> 00:16:14,799 Then he came back 326 00:16:14,799 --> 00:16:19,799 He stayed until the Prophet, may God bless him and grant him peace, had dinner 327 00:16:19,799 --> 00:16:24,799 He came after the night had passed, God willing 328 00:16:24,799 --> 00:16:26,799 His wife told him 329 00:16:26,799 --> 00:16:29,799 And what has kept you away from your hospitality? 330 00:16:29,799 --> 00:16:31,799 Or your guest said 331 00:16:31,799 --> 00:16:34,799 Ouma said their evening 332 00:16:34,799 --> 00:16:38,799 She said to come until she comes 333 00:16:38,799 --> 00:16:40,799 They offered and they refused 334 00:16:40,799 --> 00:16:44,899 He said, so I went and hid 335 00:16:44,899 --> 00:16:47,899 He said, Gunther 336 00:16:47,899 --> 00:16:49,899 He became angry and insulted 337 00:16:49,899 --> 00:16:51,899 And he said 338 00:16:51,899 --> 00:16:53,899 Eat, don't worry 339 00:16:53,899 --> 00:16:57,899 He said, “By God, I will never feed him again.” 340 00:16:57,899 --> 00:16:59,929 God bless 341 00:16:59,929 --> 00:17:02,929 We didn't take a bite 342 00:17:02,929 --> 00:17:06,930 Except that there was more rain beneath it than it 343 00:17:06,930 --> 00:17:09,930 He said that they were satisfied 344 00:17:09,930 --> 00:17:13,930 It became more than it was before 345 00:17:13,930 --> 00:17:17,019 Abu Bakr looked at her 346 00:17:17,019 --> 00:17:21,019 If it is the same or more than it is 347 00:17:21,019 --> 00:17:23,019 He said to his woman 348 00:17:23,019 --> 00:17:25,019 O sister of Bani Firas 349 00:17:25,019 --> 00:17:27,019 What is this? 350 00:17:27,019 --> 00:17:30,019 She said no and touched my eyes 351 00:17:30,019 --> 00:17:35,019 It is now three times more than it was before 352 00:17:35,019 --> 00:17:38,019 So Abu Bakr ate from it 353 00:17:38,019 --> 00:17:43,019 He said it was from the devil 354 00:17:43,019 --> 00:17:45,019 It means his right 355 00:17:46,019 --> 00:17:48,380 In a novel 356 00:17:48,380 --> 00:17:51,380 He said, "You waited for me." 357 00:17:51,380 --> 00:17:54,380 I swear I won't feed him tonight 358 00:17:54,380 --> 00:17:56,380 And the others said 359 00:17:56,380 --> 00:18:00,380 By God, we will not feed him until you feed him 360 00:18:00,380 --> 00:18:04,500 He said: I have never seen evil like tonight 361 00:18:04,500 --> 00:18:07,500 Woe to you! 362 00:18:07,500 --> 00:18:10,500 Why don't you accept your villages from us? 363 00:18:10,500 --> 00:18:12,500 Get your taste 364 00:18:12,500 --> 00:18:14,500 So he came 365 00:18:14,500 --> 00:18:17,500 So he put his hand down and said, “In the name of God.” 366 00:18:17,500 --> 00:18:20,500 The first is for Satan 367 00:18:20,500 --> 00:18:22,500 So they ate and ate 368 00:18:22,500 --> 00:18:25,539 Then he ate a bite of it 369 00:18:25,539 --> 00:18:29,539 Then he carried it to the Prophet, may God bless him and grant him peace 370 00:18:29,539 --> 00:18:31,539 So I became with him 371 00:18:31,539 --> 00:18:35,630 There was a contract between us and some people 372 00:18:35,630 --> 00:18:37,630 The deadline passed 373 00:18:37,630 --> 00:18:40,630 Twelve men separated 374 00:18:40,630 --> 00:18:43,630 There are people with every man 375 00:18:43,630 --> 00:18:46,630 God knows best, as with every man 376 00:18:46,630 --> 00:18:49,630 So they all ate from it 377 00:18:49,630 --> 00:18:53,369 Comment on the hadith 378 00:18:53,369 --> 00:18:57,009 Bab Al-Samar with the guest and family 379 00:18:57,009 --> 00:19:00,009 Samar means talking at night 380 00:19:00,009 --> 00:19:02,009 Those who have the characteristic 381 00:19:02,009 --> 00:19:06,009 The sifah is a shaded place in the mosque 382 00:19:06,009 --> 00:19:10,009 The poor, immigrants, and strangers take shelter there 383 00:19:10,009 --> 00:19:12,069 For a while 384 00:19:12,069 --> 00:19:14,069 That is, he stayed and remained 385 00:19:14,069 --> 00:19:16,069 What kept you from your hospitality? 386 00:19:16,069 --> 00:19:20,069 That is, what prevented you from coming to your guests 387 00:19:20,069 --> 00:19:21,069 Father 388 00:19:21,069 --> 00:19:23,069 That is, they abstained 389 00:19:23,069 --> 00:19:25,069 They offered and they refused 390 00:19:25,069 --> 00:19:28,069 That is, they were offered food but they did not eat 391 00:19:28,069 --> 00:19:30,069 Hey Gunther 392 00:19:30,069 --> 00:19:32,069 Yes, you mean one 393 00:19:32,069 --> 00:19:33,069 And it was said 394 00:19:33,069 --> 00:19:34,069 You ignorant person 395 00:19:34,069 --> 00:19:36,069 It was said otherwise 396 00:19:36,069 --> 00:19:40,069 It all comes down to slander and belittlement 397 00:19:40,069 --> 00:19:43,069 He says it when he is angry when his chest is tight 398 00:19:43,069 --> 00:19:44,099 So he was serious 399 00:19:44,099 --> 00:19:47,099 That is, he was accused of cutting off his nose 400 00:19:47,099 --> 00:19:48,099 And curse 401 00:19:48,099 --> 00:19:50,099 Any cursing 402 00:19:50,099 --> 00:19:52,099 No congratulations 403 00:19:52,099 --> 00:19:54,099 He said it politely 404 00:19:54,099 --> 00:19:55,099 And it was said 405 00:19:55,099 --> 00:19:57,099 It is not a prayer for them 406 00:19:57,099 --> 00:19:59,099 It is news 407 00:19:59,099 --> 00:20:02,099 That is, you did not disdain him at his time 408 00:20:02,099 --> 00:20:04,230 God bless 409 00:20:04,230 --> 00:20:06,230 That is, the right hand of God 410 00:20:06,230 --> 00:20:08,230 It is one of the words of the oath 411 00:20:08,230 --> 00:20:09,230 My Lord 412 00:20:09,230 --> 00:20:12,230 That is, it rose and the food increased 413 00:20:12,230 --> 00:20:14,390 The apple of my eye 414 00:20:14,390 --> 00:20:15,390 The apple of the eye 415 00:20:15,390 --> 00:20:17,390 It expresses pleasure 416 00:20:17,390 --> 00:20:21,460 And seeing what a person likes and agrees with 417 00:20:21,460 --> 00:20:22,460 No she is now 418 00:20:22,460 --> 00:20:24,460 Any foods 419 00:20:24,460 --> 00:20:27,519 But that was from Satan 420 00:20:27,519 --> 00:20:29,519 It means his right 421 00:20:29,519 --> 00:20:32,519 So he disgraced him by breaking his oath, which is better 422 00:20:32,519 --> 00:20:34,579 Then he picked her up 423 00:20:34,579 --> 00:20:38,710 That is, carrying the bowl with the food it contains 424 00:20:38,710 --> 00:20:41,710 There was a contract between us and some people 425 00:20:41,710 --> 00:20:43,710 Any covenant of appeasement 426 00:20:43,710 --> 00:20:45,779 The deadline passed 427 00:20:45,779 --> 00:20:47,779 That is, they came to the city 428 00:20:47,779 --> 00:20:50,900 Why don't you accept your villages from us? 429 00:20:50,900 --> 00:20:52,900 Read 430 00:20:52,900 --> 00:20:55,900 What food and lodging is prepared for the guest 431 00:20:55,900 --> 00:20:59,640 One of the benefits of talking 432 00:20:59,640 --> 00:21:02,569 He benefited from the conversation 433 00:21:02,569 --> 00:21:06,569 Explaining the virtue of altruism and sympathy 434 00:21:06,569 --> 00:21:09,569 And for the imam when there are many guests 435 00:21:09,569 --> 00:21:12,569 To distribute them to the people of the locality 436 00:21:12,569 --> 00:21:14,569 Each according to his ability 437 00:21:14,569 --> 00:21:17,599 He takes what he can 438 00:21:17,599 --> 00:21:20,599 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 439 00:21:20,599 --> 00:21:22,599 And take it with the best things 440 00:21:22,599 --> 00:21:25,599 He was preceded by generosity and generosity 441 00:21:25,599 --> 00:21:29,599 It explains the intensity of love for a friend, may God be pleased with him 442 00:21:29,599 --> 00:21:33,599 To the Messenger of God, may God bless him and grant him peace 443 00:21:33,599 --> 00:21:37,599 And to be devoted to him and to give preference to him over all people 444 00:21:37,599 --> 00:21:40,599 It is permissible to eat a friend 445 00:21:40,599 --> 00:21:42,599 At his friend's 446 00:21:42,599 --> 00:21:44,599 It is permissible for someone who has two guests 447 00:21:44,599 --> 00:21:47,599 To accept his interests and work 448 00:21:47,599 --> 00:21:50,599 If he had someone to take care of them 449 00:21:50,599 --> 00:21:53,660 It allows the guest to eat 450 00:21:53,660 --> 00:21:55,660 In the absence of the homeowner 451 00:21:55,660 --> 00:21:59,660 He should not refuse if he has given permission to do so 452 00:21:59,660 --> 00:22:03,660 Because the friend, may God be pleased with him, denied this 453 00:22:03,660 --> 00:22:05,660 It includes the responsibility of the child and the family 454 00:22:05,660 --> 00:22:07,660 Celebrating guests 455 00:22:07,660 --> 00:22:10,660 As required by the homeowner 456 00:22:10,660 --> 00:22:13,660 A man has the right to discipline his son and his family 457 00:22:13,660 --> 00:22:16,660 For their negligence in honoring his guests 458 00:22:16,660 --> 00:22:18,660 And get angry about it 459 00:22:18,660 --> 00:22:23,660 This proves the clear dignity of the friend, may God be pleased with him 460 00:22:23,660 --> 00:22:26,660 And proving the dignity of saints 461 00:22:26,660 --> 00:22:30,730 It is permissible to break the oath with expiation 462 00:22:30,730 --> 00:22:33,730 To bring about what is best 463 00:22:33,730 --> 00:22:35,730 He is beautiful as a courteous friend 464 00:22:35,730 --> 00:22:40,730 To be given a gift by one of his noble brothers is an easy gift 465 00:22:40,730 --> 00:22:45,900 Adhan book 466 00:22:45,900 --> 00:22:51,390 Chapter on starting the call to prayer 467 00:22:51,390 --> 00:22:54,390 On the authority of Anas bin Malik, he said: 468 00:22:54,390 --> 00:22:57,390 When there were a lot of people, he said 469 00:22:57,390 --> 00:23:02,390 They mentioned that they knew the time of prayer with something they knew 470 00:23:02,390 --> 00:23:05,390 They mentioned that Euroa was a fire 471 00:23:05,390 --> 00:23:07,390 Or ring a bell 472 00:23:07,390 --> 00:23:10,390 So he ordered Bilal to recite the call to prayer 473 00:23:10,390 --> 00:23:13,650 And to make the residence tense 474 00:23:13,650 --> 00:23:16,650 In a novel except residence 475 00:23:16,650 --> 00:23:20,799 Comment on the hadith 476 00:23:20,799 --> 00:23:22,799 Adhan book 477 00:23:22,799 --> 00:23:30,019 The call to prayer is the announcement of the beginning of the time for written prayer using specific words 478 00:23:30,019 --> 00:23:32,019 To burn a fire 479 00:23:32,019 --> 00:23:35,019 Or they light a fire like the Magi 480 00:23:35,019 --> 00:23:37,019 They ring a bell 481 00:23:37,019 --> 00:23:43,019 The naqos is the bell that Christians ring during prayer times 482 00:23:43,019 --> 00:23:45,279 So Bilal ordered 483 00:23:45,279 --> 00:23:50,279 The command to do so is the Messenger of God, may God bless him and grant him peace 484 00:23:50,279 --> 00:23:52,380 May the call to prayer intercede 485 00:23:52,380 --> 00:23:56,380 What is meant by most of the words of the call to prayer is intercession 486 00:23:56,380 --> 00:23:59,789 One of the benefits of talking 487 00:23:59,789 --> 00:24:02,690 Benefit from talking 488 00:24:02,690 --> 00:24:04,690 The saying of the companion is an order 489 00:24:04,690 --> 00:24:06,690 It is necessary to raise 490 00:24:06,690 --> 00:24:10,720 It includes the desirability of feeling in important matters 491 00:24:10,720 --> 00:24:14,720 And it contradicts the People of the Book and the Magi 492 00:24:14,720 --> 00:24:18,799 On the authority of Ibn Omar, he said: 493 00:24:18,799 --> 00:24:22,799 When Muslims came to Medina 494 00:24:22,799 --> 00:24:25,799 They gather and wait for prayer 495 00:24:25,799 --> 00:24:27,799 Not calling her 496 00:24:27,799 --> 00:24:30,829 They talked about it one day 497 00:24:30,829 --> 00:24:32,829 Some of them said 498 00:24:32,829 --> 00:24:36,829 They took a bell like a victory bell 499 00:24:36,829 --> 00:24:38,829 Some of them said 500 00:24:38,829 --> 00:24:41,829 Rather, it is a trumpet like the horn of the Jews 501 00:24:41,829 --> 00:24:43,829 Omar said 502 00:24:43,829 --> 00:24:47,829 First you send a man to call for prayer 503 00:24:47,829 --> 00:24:51,829 The Messenger of God, may God bless him and grant him peace, said 504 00:24:51,829 --> 00:24:55,829 O Bilal, get up and call for prayer 505 00:24:55,829 --> 00:24:59,279 Comment on the hadith 506 00:24:59,279 --> 00:25:01,700 They wait for prayer 507 00:25:01,700 --> 00:25:03,700 That is, they can then 508 00:25:04,700 --> 00:25:08,920 That is, its time and time for them to come to her 509 00:25:08,920 --> 00:25:11,920 Rather, it is a trumpet like the horn of the Jews 510 00:25:11,920 --> 00:25:13,920 That is, blowing into it 511 00:25:13,920 --> 00:25:16,920 The trumpet and horn are the symbols of the Jews 512 00:25:16,920 --> 00:25:18,950 So he called for prayer 513 00:25:18,950 --> 00:25:23,950 It appears that it is a notification that does not have the status of a legitimate call to prayer 514 00:25:23,950 --> 00:25:26,950 Rather, it is informed of the presence of its time 515 00:25:26,950 --> 00:25:29,950 It is possible that the incoming call to prayer may be given 516 00:25:30,950 --> 00:25:34,079 One of the benefits of talking 517 00:25:34,079 --> 00:25:38,910 His saying indicates that they will wait for prayer 518 00:25:38,910 --> 00:25:42,910 On the virtue of maintaining congregational prayer 519 00:25:42,910 --> 00:25:47,069 It shows the intensity of Muslims’ interest in rituals 520 00:25:47,069 --> 00:25:52,140 It indicates the desirability of consultation in important public matters 521 00:25:52,140 --> 00:25:56,200 It includes the prohibition against imitating Jews and Christians 522 00:25:56,200 --> 00:26:00,200 In it, the call to prayer is one of the rituals of worship 523 00:26:00,200 --> 00:26:03,200 approved by the street 524 00:26:03,200 --> 00:26:07,200 It contains an explanation of the virtue of Omar, may God be pleased with him 525 00:26:07,200 --> 00:26:10,200 The legitimacy of the call to prayer is valid 526 00:26:10,200 --> 00:26:15,279 Chapter on the virtue of calling to prayer 527 00:26:15,279 --> 00:26:19,759 On the authority of Abu Hurairah, may God be pleased with him, he said 528 00:26:19,759 --> 00:26:23,759 The Messenger of God, may God bless him and grant him peace, said 529 00:26:23,759 --> 00:26:25,759 If we call for prayer 530 00:26:25,759 --> 00:26:28,759 Avert the devil and his farts 531 00:26:28,759 --> 00:26:31,759 So that the call to prayer is not heard 532 00:26:31,759 --> 00:26:34,759 When the call to prayer is completed, I accept it 533 00:26:34,759 --> 00:26:37,759 If he wears a garment with it, he turns away 534 00:26:37,759 --> 00:26:40,759 If the tathwib is fulfilled, I accept it 535 00:26:40,759 --> 00:26:44,759 Until it occurs between a person and himself 536 00:26:44,759 --> 00:26:48,759 He says I remember such and such 537 00:26:48,759 --> 00:26:50,759 Unless mentioned 538 00:26:50,759 --> 00:26:54,759 Until a man does not know how much he has prayed 539 00:26:54,759 --> 00:26:58,759 If one of you does not know how much he prayed 540 00:26:58,759 --> 00:27:00,759 Three or four 541 00:27:00,759 --> 00:27:04,759 Let him prostrate two prostrations while sitting 542 00:27:04,759 --> 00:27:08,400 Comment on the hadith 543 00:27:08,400 --> 00:27:10,940 If we call for prayer 544 00:27:10,940 --> 00:27:13,940 That is, if permission is given for prayer 545 00:27:13,940 --> 00:27:17,069 Manage any gold and gone 546 00:27:17,069 --> 00:27:22,069 Fart is a wind coming from the anus with a sound 547 00:27:22,069 --> 00:27:26,099 The call to prayer has been completed, i.e. the call to prayer has been completed 548 00:27:26,099 --> 00:27:28,099 Then there was a dress with it 549 00:27:28,099 --> 00:27:31,099 That is, if he performs the prayer 550 00:27:31,099 --> 00:27:35,200 The tathwib has been completed, i.e. one has completed the residence 551 00:27:35,200 --> 00:27:38,230 Until any whispers are notified 552 00:27:38,230 --> 00:27:42,230 Until it remains, that is, until it becomes 553 00:27:42,230 --> 00:27:45,299 If he knows, that is, he knows 554 00:27:45,299 --> 00:27:49,359 Let him prostrate two prostrations, meaning one more time 555 00:27:49,359 --> 00:27:52,809 One of the benefits of talking 556 00:27:52,809 --> 00:27:55,509 Benefit from talking 557 00:27:55,509 --> 00:27:59,509 Compelling Satan and keeping him away is done by the call to prayer 558 00:27:59,509 --> 00:28:05,509 The forgetfulness that occurs to the praying person during his prayer is from the whispers of Satan 559 00:28:05,509 --> 00:28:10,619 Chapter on raising the voice when calling 560 00:28:10,619 --> 00:28:17,230 On the authority of Abdullah bin Abdul Rahman bin Abi Sa’sa’a Al-Ansari Al-Mazni 561 00:28:17,230 --> 00:28:21,230 That Abu Saeed Al-Khudriya told him 562 00:28:21,230 --> 00:28:25,259 I see you love sheep and the desert 563 00:28:25,259 --> 00:28:28,329 If you are among your sheep or your desert 564 00:28:28,329 --> 00:28:30,329 So I called for prayer 565 00:28:30,329 --> 00:28:33,329 So raise your voice in the call 566 00:28:33,329 --> 00:28:39,390 The voice of the muezzin cannot be heard by any jinn, human being, or anything 567 00:28:39,390 --> 00:28:42,390 Except that he will bear witness on the Day of Resurrection 568 00:28:42,390 --> 00:28:45,650 Abu Saeed said 569 00:28:45,650 --> 00:28:49,650 I heard it from the Messenger of God, may God bless him and grant him peace 570 00:28:49,650 --> 00:28:53,190 Comment on the hadith 571 00:28:53,190 --> 00:28:58,579 The desert is a desert in which there is no architecture 572 00:28:59,579 --> 00:29:02,579 The extent of the sound of any purpose 573 00:29:02,579 --> 00:29:06,640 Nothing is indefinite in the context of negation 574 00:29:06,640 --> 00:29:10,640 It reported all animals, inanimate objects, and others 575 00:29:13,900 --> 00:29:16,730 Benefit from talking 576 00:29:16,730 --> 00:29:20,730 It is permissible to work in the desert and take sheep 577 00:29:20,730 --> 00:29:22,730 There is the legitimacy of isolation 578 00:29:22,730 --> 00:29:25,730 And staying away from the temptations and embellishments of the world 579 00:29:25,730 --> 00:29:30,730 It explains the virtue of declaring the Sunnah and making matters of religion clear 580 00:29:30,730 --> 00:29:33,730 It is recommended to give the solo call to prayer 581 00:29:33,730 --> 00:29:37,730 And proof that the jinn hear the voices of human beings