WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.050 Summary of Sahih Al-Bukhari 00:00:16.050 --> 00:00:21.649 Chapter: The Imam greets the people when he greets 00:00:21.649 --> 00:00:26.829 On the authority of Samurah bin Jund, may God be pleased with him, he said 00:00:26.829 --> 00:00:28.339 In a novel 00:00:28.579 --> 00:00:36.130 Whenever the Prophet, may God bless him and grant him peace, prayed, he would turn his face toward us 00:00:36.130 --> 00:00:42.609 The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions 00:00:42.609 --> 00:00:46.320 Have any of you seen a vision? 00:00:46.320 --> 00:00:47.439 He said 00:00:47.439 --> 00:00:51.359 Then whoever God wills tells it to him 00:00:51.359 --> 00:00:54.000 And he said the same tomorrow 00:00:54.000 --> 00:00:57.119 It's a camel tonight 00:00:57.439 --> 00:01:00.079 It is a second purchase 00:01:00.079 --> 00:01:01.520 In a novel 00:01:01.520 --> 00:01:03.280 So he took my hand 00:01:03.280 --> 00:01:07.040 So they took me out to the Holy Land 00:01:07.040 --> 00:01:09.200 And they told me 00:01:09.200 --> 00:01:10.640 Go 00:01:10.640 --> 00:01:13.280 Even if you go with them 00:01:13.280 --> 00:01:16.879 And we came upon a man who was lying down 00:01:16.879 --> 00:01:20.640 And behold, another one was standing on top of him on a rock 00:01:20.640 --> 00:01:23.920 And then he fell with the rock on his head 00:01:23.920 --> 00:01:26.019 His head becomes dull 00:01:26.019 --> 00:01:27.459 In a novel 00:01:27.459 --> 00:01:29.340 He is shocked by it 00:01:29.340 --> 00:01:32.299 The stone threatens him here 00:01:32.299 --> 00:01:34.939 He follows the stone and takes it 00:01:34.939 --> 00:01:39.900 He should not return to it until his head is healthy as it was 00:01:39.900 --> 00:01:41.739 Then come back to him 00:01:41.739 --> 00:01:46.140 So he does to him the same as he did the first time 00:01:46.140 --> 00:01:47.260 He said 00:01:47.260 --> 00:01:48.780 I told them 00:01:48.780 --> 00:01:52.060 Glory be to God, what are these two? 00:01:52.060 --> 00:01:53.260 He said 00:01:53.260 --> 00:01:54.540 He told me 00:01:54.540 --> 00:01:56.819 Go go go 00:01:56.819 --> 00:01:57.939 He said 00:01:57.939 --> 00:01:59.459 So we set off 00:01:59.459 --> 00:02:03.299 Then we came upon a man lying on his back 00:02:03.299 --> 00:02:08.099 And behold, there was another standing over him with an iron club 00:02:08.099 --> 00:02:11.460 And if he comes to someone with a split face 00:02:11.460 --> 00:02:14.580 And his mouth will be cut to the back of his mouth 00:02:14.580 --> 00:02:17.060 From his nostril to his nape 00:02:17.060 --> 00:02:19.539 And his eye to the back of his head 00:02:19.539 --> 00:02:21.060 And it is shaq 00:02:21.060 --> 00:02:24.020 Then it turns to the other side 00:02:24.099 --> 00:02:28.340 He does the same thing to him as he did to the first side 00:02:28.340 --> 00:02:31.060 What is emptied from that side? 00:02:31.060 --> 00:02:35.060 So that aspect is correct as it was 00:02:35.060 --> 00:02:36.740 Then come back to him 00:02:36.740 --> 00:02:40.689 He does the same as he did the first time 00:02:40.689 --> 00:02:41.810 He said 00:02:41.810 --> 00:02:42.770 I said 00:02:42.770 --> 00:02:46.129 Glory be to God, what are these two? 00:02:46.129 --> 00:02:47.169 He said 00:02:47.169 --> 00:02:48.689 He told me 00:02:48.689 --> 00:02:50.860 Go go go 00:02:50.860 --> 00:02:52.460 So we set off 00:02:52.460 --> 00:02:55.180 So we came like an oven 00:02:55.180 --> 00:02:58.300 Then there was noise and noise 00:02:58.300 --> 00:02:59.419 He said 00:02:59.419 --> 00:03:01.259 So we looked into it 00:03:01.259 --> 00:03:04.939 And there were naked men and women in it 00:03:04.939 --> 00:03:09.180 And when they were, a flame would come to them from below them 00:03:09.180 --> 00:03:13.360 When that flame comes to them, they become loud 00:03:13.360 --> 00:03:14.960 In a novel 00:03:14.960 --> 00:03:18.639 So we went to a hole like an oven 00:03:18.639 --> 00:03:22.159 The top is narrow and the bottom is wide 00:03:22.159 --> 00:03:25.039 A fire burns beneath him 00:03:25.039 --> 00:03:26.479 If he approaches 00:03:26.479 --> 00:03:29.919 They rose until they were almost out 00:03:29.919 --> 00:03:31.360 If it subsides 00:03:31.360 --> 00:03:33.539 They returned to it 00:03:33.539 --> 00:03:34.659 He said 00:03:34.659 --> 00:03:38.080 I told them what these are 00:03:38.080 --> 00:03:39.199 He said 00:03:39.199 --> 00:03:40.560 They told me 00:03:40.560 --> 00:03:42.719 Go go go 00:03:42.719 --> 00:03:43.840 He said 00:03:43.840 --> 00:03:45.360 So we set off 00:03:45.360 --> 00:03:49.199 So we came to a river red like blood 00:03:49.280 --> 00:03:53.039 And there was a man swimming in the river 00:03:53.039 --> 00:03:59.310 And behold, on the bank of the river, there was a man who had gathered many stones 00:03:59.310 --> 00:04:03.150 And if that swimmer swims what he swims 00:04:03.150 --> 00:04:07.469 Then comes the one who has collected the stones 00:04:07.469 --> 00:04:09.469 Then he opened his mouth 00:04:09.469 --> 00:04:11.550 He throws him stones 00:04:11.550 --> 00:04:13.900 So he goes swimming 00:04:13.900 --> 00:04:15.740 Then it comes back to him 00:04:15.740 --> 00:04:19.180 Whenever he returned to him, his mouth opened wide 00:04:19.180 --> 00:04:21.259 He throws him stones 00:04:21.259 --> 00:04:22.459 He said 00:04:22.459 --> 00:04:25.740 I told them what these are 00:04:25.740 --> 00:04:26.939 He said 00:04:26.939 --> 00:04:28.300 They told me 00:04:28.300 --> 00:04:30.509 Go go go 00:04:30.509 --> 00:04:31.629 He said 00:04:31.629 --> 00:04:33.230 So we set off 00:04:33.230 --> 00:04:36.750 Then we came upon a man with an abhorrent woman 00:04:36.750 --> 00:04:40.829 Like a man who hates seeing a woman 00:04:40.829 --> 00:04:45.470 If he has a fire, he stuffs it and runs around it 00:04:45.470 --> 00:04:46.509 He said 00:04:46.509 --> 00:04:47.949 I told them 00:04:47.949 --> 00:04:49.550 What is this? 00:04:49.550 --> 00:04:50.670 He said 00:04:50.670 --> 00:04:52.029 They told me 00:04:52.029 --> 00:04:54.129 Go go go 00:04:54.129 --> 00:04:55.649 So we set off 00:04:55.649 --> 00:04:59.089 So we came to a dark garden 00:04:59.089 --> 00:05:02.129 It has all the color of spring 00:05:02.129 --> 00:05:04.449 And between my backs is the kindergarten 00:05:04.449 --> 00:05:06.129 Tall man 00:05:06.129 --> 00:05:10.319 I can hardly see his head as tall as the sky 00:05:10.319 --> 00:05:15.579 And if a man has more than two sons I have ever seen 00:05:15.579 --> 00:05:17.100 In a novel 00:05:17.100 --> 00:05:21.339 So we set off until we came to a green garden 00:05:21.339 --> 00:05:23.819 There is a great tree in it 00:05:23.819 --> 00:05:26.860 Its origin is an old man and two boys 00:05:26.860 --> 00:05:29.740 And there was a man near the tree 00:05:29.740 --> 00:05:32.779 In his hands is a fire that he kindles 00:05:32.779 --> 00:05:35.100 Climb me up the tree 00:05:35.100 --> 00:05:39.740 They took me into a better house than I had ever seen 00:05:39.740 --> 00:05:42.779 It has old men and young men 00:05:42.779 --> 00:05:45.180 And women and boys 00:05:45.259 --> 00:05:47.500 Then they took me out of it 00:05:47.500 --> 00:05:49.740 So he climbed the tree with me 00:05:49.740 --> 00:05:53.500 So he took me into a better and better house 00:05:53.500 --> 00:05:56.509 There are old people and young people 00:05:56.509 --> 00:05:57.629 He said 00:05:57.629 --> 00:06:00.509 I told them what this is 00:06:00.509 --> 00:06:02.350 What are these? 00:06:02.350 --> 00:06:03.470 He said 00:06:03.470 --> 00:06:04.829 He told me 00:06:04.829 --> 00:06:06.910 Go go go 00:06:06.910 --> 00:06:08.029 He said 00:06:08.029 --> 00:06:09.550 So we set off 00:06:09.550 --> 00:06:12.589 So we ended up with a great kindergarten 00:06:12.589 --> 00:06:17.310 I have never seen a kindergarten greater or better 00:06:17.310 --> 00:06:18.509 He said 00:06:18.509 --> 00:06:19.949 He told me 00:06:19.949 --> 00:06:21.790 Sleep in it 00:06:21.790 --> 00:06:22.910 He said 00:06:22.910 --> 00:06:24.990 So we rose in it 00:06:24.990 --> 00:06:31.329 So we ended up with a city built of bricks of gold and bricks of silver 00:06:31.329 --> 00:06:33.649 So we came to the city gate 00:06:33.649 --> 00:06:35.329 So we asked for an opening 00:06:35.329 --> 00:06:36.769 So he opened for us 00:06:36.769 --> 00:06:38.610 So we entered it 00:06:38.610 --> 00:06:44.930 We met there with men of half of their character, like the best of what you have seen 00:06:44.930 --> 00:06:48.689 And it is as ugly as what you have seen 00:06:48.689 --> 00:06:49.889 He said 00:06:49.889 --> 00:06:51.490 They told them 00:06:51.490 --> 00:06:55.089 Go and fall into that river 00:06:55.089 --> 00:06:56.129 He said 00:06:56.129 --> 00:06:59.089 And behold, an obstructing river flows 00:06:59.089 --> 00:07:02.129 As if its pure water is in the eggs 00:07:02.129 --> 00:07:04.610 So they went and fell into it 00:07:04.610 --> 00:07:06.529 Then they came back to us 00:07:06.610 --> 00:07:09.329 That badness went away from them 00:07:09.329 --> 00:07:12.240 They became in the best shape 00:07:12.240 --> 00:07:13.439 He said 00:07:13.439 --> 00:07:14.800 They told me 00:07:14.800 --> 00:07:17.040 This is the Garden of Eden 00:07:17.040 --> 00:07:19.360 And this is your home 00:07:19.360 --> 00:07:20.399 He said 00:07:20.399 --> 00:07:22.800 He looked up 00:07:22.800 --> 00:07:26.750 If it is short, it is like a white cloud 00:07:26.750 --> 00:07:27.790 He said 00:07:27.790 --> 00:07:29.230 They told me 00:07:29.230 --> 00:07:31.470 This is your home 00:07:31.470 --> 00:07:32.509 He said 00:07:32.509 --> 00:07:34.110 I told them 00:07:34.110 --> 00:07:36.269 God bless you both 00:07:36.269 --> 00:07:38.589 He raised me and let him in 00:07:38.589 --> 00:07:39.870 He said 00:07:39.870 --> 00:07:42.189 But now, no 00:07:42.189 --> 00:07:44.459 And you are inside it 00:07:44.459 --> 00:07:45.980 In a novel 00:07:45.980 --> 00:07:47.579 So raise your head 00:07:47.579 --> 00:07:49.420 So I raised my head 00:07:49.420 --> 00:07:52.379 And above me there was something like a cloud 00:07:52.379 --> 00:07:53.579 He said 00:07:53.579 --> 00:07:55.500 That's your house 00:07:55.500 --> 00:07:56.459 I said 00:07:56.459 --> 00:07:58.939 He invited me into my house 00:07:58.939 --> 00:08:00.139 He said 00:08:00.139 --> 00:08:03.899 You have an unfinished life left 00:08:03.899 --> 00:08:05.500 If you complete 00:08:05.579 --> 00:08:07.870 I came home 00:08:07.870 --> 00:08:08.990 He said 00:08:08.990 --> 00:08:10.670 I told them 00:08:10.670 --> 00:08:14.350 For I have seen a wonder since tonight 00:08:14.350 --> 00:08:16.990 So what is this that I saw? 00:08:16.990 --> 00:08:18.509 In a novel 00:08:18.509 --> 00:08:20.589 Toftman tonight 00:08:20.589 --> 00:08:23.819 So tell me what you saw 00:08:23.819 --> 00:08:24.939 He said 00:08:24.939 --> 00:08:26.459 They told me 00:08:26.459 --> 00:08:29.019 But we will tell you 00:08:29.019 --> 00:08:34.539 As for the first man I came to, he had his head cut off with a stone 00:08:34.620 --> 00:08:38.379 He is a man who takes the Qur’an and rejects it 00:08:38.379 --> 00:08:41.649 He sleeps and misses the prescribed prayer 00:08:41.649 --> 00:08:44.370 As for the man you came to 00:08:44.370 --> 00:08:47.090 His cheeks are splitting to the back of his head 00:08:47.090 --> 00:08:49.490 And his nostrils reach the nape 00:08:49.490 --> 00:08:51.809 And his eye to the nape 00:08:51.809 --> 00:08:54.850 He is the man who leaves his house in the morning 00:08:54.850 --> 00:08:58.700 The lie reaches the horizons 00:08:58.700 --> 00:09:00.059 In a novel 00:09:00.059 --> 00:09:03.759 It will be done until the Day of Resurrection 00:09:03.759 --> 00:09:09.200 As for the naked men and women who are like building an oven 00:09:09.200 --> 00:09:12.379 They are adulterers and adulteresses 00:09:12.379 --> 00:09:17.820 As for the man whom you came to, he was swimming in the river and throwing stones 00:09:17.820 --> 00:09:20.590 He consumes usury 00:09:20.590 --> 00:09:23.389 As for the man who hates the mirror 00:09:23.389 --> 00:09:27.549 He who is at the fire, sweeps it and runs around it 00:09:27.549 --> 00:09:28.990 He is your owner 00:09:28.990 --> 00:09:31.169 Storer of hell 00:09:31.169 --> 00:09:34.210 As for the tall man in the kindergarten 00:09:34.210 --> 00:09:38.210 He is Abraham, may God bless him and grant him peace 00:09:38.210 --> 00:09:40.929 As for the two boys around him 00:09:40.929 --> 00:09:44.669 Every newborn died according to nature 00:09:44.669 --> 00:09:46.190 In a novel 00:09:46.190 --> 00:09:48.590 The first house I entered 00:09:48.590 --> 00:09:51.230 House of the common believers 00:09:51.230 --> 00:09:53.149 As for this house 00:09:53.149 --> 00:09:55.230 The house of martyrs 00:09:55.230 --> 00:09:56.990 And I am Gabriel 00:09:56.990 --> 00:10:00.000 And this is Mikael 00:10:00.000 --> 00:10:01.120 He said 00:10:01.200 --> 00:10:03.360 Some Muslims said 00:10:03.360 --> 00:10:04.960 O Messenger of God 00:10:04.960 --> 00:10:07.440 And the children of polytheists 00:10:07.440 --> 00:10:11.120 The Messenger of God, may God bless him and grant him peace, said 00:10:11.120 --> 00:10:13.860 And the children of polytheists 00:10:13.860 --> 00:10:17.620 As for the people who were half of them, well 00:10:17.620 --> 00:10:19.860 And an ugly part 00:10:19.860 --> 00:10:23.059 They are people who have done good deeds 00:10:23.059 --> 00:10:25.139 And another bad one 00:10:25.139 --> 00:10:28.509 God transcended them 00:10:28.509 --> 00:10:31.840 Comment on the hadith 00:10:31.840 --> 00:10:33.519 Zaat tomorrow 00:10:33.519 --> 00:10:37.919 The morning hours are between the dawn prayer and sunrise 00:10:37.919 --> 00:10:40.960 It's a camel tonight 00:10:40.960 --> 00:10:44.639 That is, Gabriel and Michael, peace be upon them 00:10:44.639 --> 00:10:46.240 Send me a message 00:10:46.240 --> 00:10:48.269 That is, they sent me 00:10:48.269 --> 00:10:50.110 He falls on the rock 00:10:50.110 --> 00:10:52.029 That is, he drops it 00:10:52.029 --> 00:10:53.309 It snows 00:10:53.309 --> 00:10:55.149 That is, Fixer 00:10:55.149 --> 00:10:57.309 The stone threatens him 00:10:57.309 --> 00:11:01.820 That is, it rolls and descends from high to low 00:11:01.820 --> 00:11:03.820 Until his head is healthy 00:11:03.820 --> 00:11:06.059 That is, until it heals 00:11:06.059 --> 00:11:08.220 With an iron club 00:11:08.220 --> 00:11:09.659 Any hook 00:11:09.659 --> 00:11:13.409 The hook is every crooked piece of iron 00:11:13.409 --> 00:11:17.330 One side split 00:11:17.330 --> 00:11:18.850 fisher 00:11:18.850 --> 00:11:21.330 That is, it is cut and split 00:11:21.330 --> 00:11:22.529 rant 00:11:22.529 --> 00:11:24.450 Which side of his mouth 00:11:24.450 --> 00:11:25.889 And his nostril 00:11:25.889 --> 00:11:28.690 The nostril is the hole in the nose 00:11:28.690 --> 00:11:30.210 He does not flee 00:11:30.289 --> 00:11:32.370 That is, it never ends 00:11:32.370 --> 00:11:35.889 So that aspect is correct as it was 00:11:35.889 --> 00:11:39.600 That is, it returns healthy and sound as it was 00:11:39.600 --> 00:11:42.879 He does the same as he did the first time 00:11:42.879 --> 00:11:45.460 That is, slitting and cutting 00:11:45.460 --> 00:11:47.539 Like a tandoor 00:11:47.539 --> 00:11:49.840 In which it is baked 00:11:49.840 --> 00:11:51.919 There is murmur and sounds 00:11:51.919 --> 00:11:56.080 Any commotion and shouting whose meaning is not understood 00:11:56.080 --> 00:11:57.759 So we looked into it 00:11:57.759 --> 00:12:00.320 That is, we looked into the enlightenment 00:12:01.279 --> 00:12:03.919 Flame is the tongue of fire 00:12:03.919 --> 00:12:05.279 They were noisy 00:12:05.279 --> 00:12:07.360 That is, they made noise and shouted 00:12:07.360 --> 00:12:08.639 And the noise 00:12:08.639 --> 00:12:10.799 Noise and sound 00:12:10.799 --> 00:12:12.240 I told them 00:12:12.240 --> 00:12:14.240 That is, for the two kings 00:12:14.240 --> 00:12:15.519 It subsided 00:12:15.519 --> 00:12:17.840 What is meant is a period 00:12:17.840 --> 00:12:19.720 And he gapes at him 00:12:19.720 --> 00:12:21.600 That is, he opens his mouth 00:12:21.600 --> 00:12:23.519 He throws him a stone 00:12:23.519 --> 00:12:24.960 From being delivered 00:12:24.960 --> 00:12:28.240 Its origin is throwing a morsel into the mouth 00:12:28.240 --> 00:12:30.799 On a man who hates women 00:12:30.799 --> 00:12:33.039 That is, ugly looking 00:12:33.039 --> 00:12:36.399 I hate seeing a man as a woman 00:12:36.399 --> 00:12:38.159 What a view 00:12:38.159 --> 00:12:40.559 He has a fire to burn 00:12:40.559 --> 00:12:43.440 That is, he moves it and collects firewood for it 00:12:43.440 --> 00:12:45.039 To burn 00:12:45.039 --> 00:12:46.879 And he seeks around 00:12:46.879 --> 00:12:48.799 That is, around the fire 00:12:48.799 --> 00:12:50.399 On a kindergarten 00:12:50.399 --> 00:12:51.759 The origin of kindergarten 00:12:51.759 --> 00:12:53.360 Water swamp 00:12:53.360 --> 00:12:55.919 To restore water in it 00:12:55.919 --> 00:13:00.720 Then he named the grass and plants growing in unsuspecting land 00:13:00.720 --> 00:13:02.909 And it was said high 00:13:02.909 --> 00:13:04.350 Dark 00:13:04.350 --> 00:13:06.669 That is, many plants 00:13:06.669 --> 00:13:08.750 Of all the color of spring 00:13:08.750 --> 00:13:11.070 That is, from all its flowers 00:13:11.070 --> 00:13:13.629 And between my backs is the kindergarten 00:13:13.629 --> 00:13:15.659 That is, in the middle of it 00:13:15.659 --> 00:13:19.899 And if a man has more than two sons I have seen 00:13:19.899 --> 00:13:22.539 The two boys is the plural of born 00:13:22.620 --> 00:13:27.019 What is meant here is a Muslim child who has died 00:13:27.019 --> 00:13:28.460 I told them 00:13:28.460 --> 00:13:30.379 That is, for the two kings 00:13:30.379 --> 00:13:33.659 I have never seen a greater kindergarten 00:13:33.659 --> 00:13:35.100 Any amount 00:13:35.100 --> 00:13:36.700 Nor is it better 00:13:36.700 --> 00:13:38.700 Yes, nothing more beautiful 00:13:38.700 --> 00:13:39.980 They told me 00:13:39.980 --> 00:13:41.659 Sleep in it 00:13:41.659 --> 00:13:43.889 That is, he rose and rose 00:13:43.889 --> 00:13:49.730 So we ended up with a city built of bricks of gold and bricks of silver 00:13:49.730 --> 00:13:52.049 Pulp is the plural of brick 00:13:52.049 --> 00:13:55.409 The original is that the milk is made of clay 00:13:55.409 --> 00:13:56.610 Sheikh 00:13:56.610 --> 00:14:00.080 The Sheikh is Ibrahim, peace be upon him 00:14:00.080 --> 00:14:01.759 So we asked for an opening 00:14:01.759 --> 00:14:05.120 That is, we asked to open the door to enter 00:14:05.120 --> 00:14:07.200 A part of their creation 00:14:07.200 --> 00:14:09.120 That is, half of their creation 00:14:09.120 --> 00:14:11.039 That is, their picture 00:14:11.039 --> 00:14:14.080 Go and fall into that river 00:14:14.080 --> 00:14:18.269 He was ordered to fall and wash in that river 00:14:18.269 --> 00:14:20.429 And if a river crosses 00:14:20.509 --> 00:14:22.429 That is, being a show 00:14:22.429 --> 00:14:25.710 As if its pure water 00:14:25.710 --> 00:14:28.509 That is, milk pure from water 00:14:28.509 --> 00:14:31.070 That badness went away from them 00:14:31.070 --> 00:14:32.750 That is, the ugliness is gone 00:14:32.750 --> 00:14:36.460 The ugly part became like the good part 00:14:36.460 --> 00:14:37.820 They told me 00:14:37.820 --> 00:14:39.980 That is, the two kings said 00:14:39.980 --> 00:14:41.659 Garden of Eden 00:14:41.659 --> 00:14:43.899 Aden, meaning he resided 00:14:43.899 --> 00:14:45.500 And it was called that 00:14:45.500 --> 00:14:48.059 Because it is the house of residence 00:14:48.059 --> 00:14:49.740 So, my vision 00:14:49.740 --> 00:14:51.740 That is, look up 00:14:51.740 --> 00:14:53.019 Up 00:14:53.019 --> 00:14:55.259 That is, it rose a lot 00:14:55.259 --> 00:14:57.419 The white mound 00:14:57.419 --> 00:15:00.049 That is, the white cloud 00:15:00.049 --> 00:15:01.250 Atomic 00:15:01.250 --> 00:15:03.169 That is, Turkani 00:15:03.169 --> 00:15:04.529 As for now 00:15:04.529 --> 00:15:07.120 That is, in this worldly life 00:15:07.120 --> 00:15:08.720 He turns his head 00:15:08.720 --> 00:15:11.120 That is, he breaks it with a stone 00:15:11.120 --> 00:15:13.759 He takes the Qur’an and rejects it 00:15:13.759 --> 00:15:17.039 Rejection is putting something down and leaving it 00:15:18.000 --> 00:15:21.230 He reads the Qur’an but does not act on it 00:15:21.230 --> 00:15:22.990 The man becomes 00:15:22.990 --> 00:15:26.029 That is, he leaves his house early 00:15:26.029 --> 00:15:27.789 He tells the lie 00:15:27.789 --> 00:15:29.549 That is, one 00:15:29.549 --> 00:15:31.149 I eat usury 00:15:31.149 --> 00:15:33.470 That is, one who deals in usury 00:15:33.470 --> 00:15:34.590 And usury 00:15:34.590 --> 00:15:35.950 Increase 00:15:35.950 --> 00:15:37.389 There are two types 00:15:37.389 --> 00:15:38.669 usury of credit 00:15:38.669 --> 00:15:40.509 And the good Lord 00:15:40.509 --> 00:15:44.269 Muslims have unanimously agreed that it is forbidden in general 00:15:44.350 --> 00:15:48.100 Where they differed was regarding its rule and its branches 00:15:48.100 --> 00:15:49.940 The hateful woman 00:15:49.940 --> 00:15:52.240 That is, ugly looking 00:15:52.240 --> 00:15:54.960 He who is at the fire burns it 00:15:54.960 --> 00:15:59.549 That is, he moves it and collects firewood for it to burn 00:15:59.549 --> 00:16:00.909 Common sense 00:16:00.909 --> 00:16:02.909 The origin of nature in language 00:16:02.909 --> 00:16:04.830 The beginning of creation 00:16:04.830 --> 00:16:06.509 And its truth 00:16:06.509 --> 00:16:10.669 It is what God Almighty has placed in the hearts of all creation 00:16:10.750 --> 00:16:14.830 From inclination to the apparent and hidden provisions of Sharia 00:16:14.830 --> 00:16:19.519 He also placed in their hearts the love of truth and selflessness 00:16:19.519 --> 00:16:22.080 They are a confused people 00:16:22.080 --> 00:16:25.919 That is, they mixed good deeds with bad deeds 00:16:25.919 --> 00:16:28.799 Of daring to violate some taboos 00:16:28.799 --> 00:16:31.519 Negligence in some duties 00:16:31.519 --> 00:16:33.519 While acknowledging that 00:16:33.519 --> 00:16:36.750 And hope that God will forgive them 00:16:36.750 --> 00:16:38.990 God transcended them 00:16:38.990 --> 00:16:42.700 That is, He forgave them and pardoned them 00:16:42.700 --> 00:16:46.210 One of the benefits of talking 00:16:46.210 --> 00:16:48.289 Benefit from talking 00:16:48.289 --> 00:16:53.169 It is desirable for the imam to approach after greeting his companions 00:16:53.169 --> 00:16:56.850 In it, there is wisdom in welcoming those who are led in prayer 00:16:56.850 --> 00:17:00.289 To teach them what they needed 00:17:00.289 --> 00:17:04.369 It was said to define the inside that the prayer has ended 00:17:04.369 --> 00:17:07.089 If the imam continues as he is 00:17:07.089 --> 00:17:09.890 I would have the illusion that he is in the tashahhud 00:17:10.049 --> 00:17:13.650 It contains guidance on paying attention to the vision 00:17:13.650 --> 00:17:17.869 It is desirable to ask about it and mention it after prayer 00:17:17.869 --> 00:17:21.150 It explains the keenness of the Companions, may God be pleased with them 00:17:21.150 --> 00:17:25.630 On narrating the vision to the Prophet, may God bless him and grant him peace 00:17:25.630 --> 00:17:27.950 And he benefits from their work 00:17:27.950 --> 00:17:31.869 The desirability of narrating the vision to the world 00:17:31.869 --> 00:17:35.869 In the hadith is the interpretation of the Prophet, may God bless him and grant him peace 00:17:35.869 --> 00:17:37.869 To the visions of his companions 00:17:37.950 --> 00:17:43.309 It guides the crossing point to initiate its interpretation at the beginning of the day 00:17:43.309 --> 00:17:48.430 Before his mind gets distracted by exploiting his livelihood in this world 00:17:48.430 --> 00:17:53.789 Because the era of the Ra is near and nothing has happened to confuse it 00:17:53.789 --> 00:17:57.710 Because there may be something in it that would be desirable to hasten 00:17:57.710 --> 00:18:01.859 Such as urging goodness and warning against sin 00:18:01.859 --> 00:18:06.500 It explains the virtue of spending time discussing knowledge 00:18:06.500 --> 00:18:11.730 It is permissible to turn one’s back to the Qiblah when sitting for learning or other purposes 00:18:11.730 --> 00:18:17.009 It is desirable to say “Glory be to God” as an exclamation 00:18:17.009 --> 00:18:22.609 In the hadith, the vision of the prophets upon him is a revelation and truth 00:18:22.609 --> 00:18:25.410 In the hadith, Hell is real 00:18:25.410 --> 00:18:27.809 And fire has levels 00:18:27.809 --> 00:18:31.009 And fire is created and exists 00:18:31.009 --> 00:18:35.170 The hadith contains an explanation of the types of punishments in the afterlife 00:18:35.170 --> 00:18:39.809 And the torment continues for as long as God Almighty wills 00:18:39.809 --> 00:18:44.609 The tortured people will be punished again as if they were the first time 00:18:44.609 --> 00:18:47.970 One of the types of torment is breaking the head 00:18:47.970 --> 00:18:52.289 Among the types of torture are cutting the mouth, nose, and eyes 00:18:52.289 --> 00:18:57.490 It contains a reference to protecting the senses from sins and misdeeds 00:18:57.490 --> 00:19:03.250 One of the types of torment is swimming in a river of blood while standing on stone 00:19:03.250 --> 00:19:06.289 In it, the reward is of the same type as the work 00:19:06.289 --> 00:19:10.529 And whoever does good will find it tomorrow in the Resurrection 00:19:10.529 --> 00:19:13.890 And every soul is held hostage for what it has earned 00:19:13.890 --> 00:19:17.890 In the hadith, Paradise is created and exists 00:19:17.890 --> 00:19:21.329 Its stones are made of gold and silver 00:19:21.329 --> 00:19:24.369 And that Paradise has homes and degrees 00:19:24.369 --> 00:19:28.049 And the people there are according to their deeds 00:19:28.049 --> 00:19:31.890 The hadith contains an explanation of the fate of Muslim children 00:19:31.890 --> 00:19:35.569 And they are under the protection of Abraham, peace be upon him 00:19:35.569 --> 00:19:40.740 As for the children of the polytheists, the disagreement among them is well known 00:19:40.740 --> 00:19:46.420 In the hadith, the Prophet, may God bless him and grant him peace, saw his home in Paradise 00:19:46.420 --> 00:19:48.980 And his vision of the Garden of Eden 00:19:48.980 --> 00:19:52.180 And his vision of Malik, the keeper of fire 00:19:52.180 --> 00:19:55.299 And his vision of Abraham, peace be upon him 00:19:55.299 --> 00:19:59.140 Abraham, peace be upon him, was singled out for that position 00:19:59.140 --> 00:20:01.700 Because he is the father of Muslims 00:20:01.700 --> 00:20:06.259 In the hadith, some of the rivers of Paradise are mentioned and described 00:20:06.259 --> 00:20:11.619 It indicates that Paradise is the abode of residence for the people of monotheism in the afterlife 00:20:11.619 --> 00:20:16.420 It contains a strict prohibition against abandoning the recitation and practice of the Qur’an 00:20:16.420 --> 00:20:20.099 It contains a warning against lying in the article or situation 00:20:20.099 --> 00:20:22.740 And the narration is not true 00:20:22.740 --> 00:20:24.819 It prohibits adultery 00:20:24.819 --> 00:20:26.900 And the emphasis on adultery 00:20:26.900 --> 00:20:31.460 The occasion of nudity is for them because they deserve to be exposed 00:20:31.460 --> 00:20:34.500 Because their habit is to seek refuge in seclusion 00:20:34.500 --> 00:20:36.420 So they were punished with your gods 00:20:36.420 --> 00:20:39.460 And the wisdom in the torment is theirs from beneath them 00:20:39.460 --> 00:20:43.220 Their crime is from their lower parts 00:20:43.220 --> 00:20:46.660 It contains a statement of the penalty for dealing in usury 00:20:46.660 --> 00:20:50.180 He who eats it and is not satisfied with the forbidden 00:20:50.180 --> 00:20:54.900 In the hadith, it is likened to someone who mixes a good deed with a bad deed 00:20:54.900 --> 00:20:58.210 With the good face and the ugly face 00:20:58.289 --> 00:21:02.450 It explains the breadth of God Almighty’s mercy toward creation 00:21:02.450 --> 00:21:07.569 By accepting their good deeds and ignoring the bad ones 00:21:07.569 --> 00:21:13.940 In the hadith, the keeper of fire is called Malik 00:21:13.940 --> 00:21:18.259 On the authority of Zaid bin Khaled Al-Juhani that he said: 00:21:18.259 --> 00:21:24.259 The Messenger of God, may God bless him and grant him peace, prayed the morning prayer for us in Al-Hudaybiyyah 00:21:24.259 --> 00:21:28.099 Following the sky that was from tonight 00:21:28.099 --> 00:21:32.579 When he left, he approached the people and said: 00:21:32.579 --> 00:21:35.940 Do you know what your Lord said? 00:21:35.940 --> 00:21:39.940 They said: God and His Messenger know best 00:21:39.940 --> 00:21:45.440 He said, “One of My servants has become a believer in Me and a disbeliever.” 00:21:45.440 --> 00:21:50.400 As for those who said, “We received rain by God’s grace and mercy.” 00:21:50.400 --> 00:21:56.799 In the narration, we were blessed with God’s mercy, God’s provision, and God’s grace 00:21:56.799 --> 00:22:01.200 He is a believer in Me and a disbeliever in the planet 00:22:01.200 --> 00:22:05.599 As for the one who said such-and-such and such-and-such 00:22:05.599 --> 00:22:09.039 In the novel We Rained a Star 00:22:09.039 --> 00:22:14.180 That person is a disbeliever in Me and a believer in the planet 00:22:14.180 --> 00:22:17.440 Comment on the hadith 00:22:17.440 --> 00:22:19.039 In Al-Hudaybiyyah 00:22:19.039 --> 00:22:23.759 Al-Hudaybiyah is located 22 kilometers west of Mecca 00:22:23.759 --> 00:22:26.400 On the old Jeddah Road 00:22:26.400 --> 00:22:29.470 It was named after a well there 00:22:29.470 --> 00:22:32.990 Following the sky, i.e. following the rain 00:22:32.990 --> 00:22:37.890 Rain is called heaven because it falls from the sky 00:22:37.890 --> 00:22:40.930 Building any thanks to the planet 00:22:40.930 --> 00:22:45.250 It was said that the storm means the fall and absence of the star 00:22:45.250 --> 00:22:47.819 It was said otherwise 00:22:47.819 --> 00:22:51.259 One of the benefits of talking 00:22:51.259 --> 00:22:55.019 In the hadith, the Imam presented the issue to his companions 00:22:55.099 --> 00:22:59.420 A warning to them to consider its accuracy 00:22:59.420 --> 00:23:04.299 It contains a statement of the majesty of the destiny of the Prophet, may God bless him and grant him peace 00:23:04.299 --> 00:23:08.299 Where he told about God Almighty without intermediary 00:23:08.299 --> 00:23:12.779 This is called the acquisition of the sacred hadith 00:23:12.779 --> 00:23:18.859 In it, God Almighty created a reason for everything to which a ruling is added 00:23:18.859 --> 00:23:22.460 In fact, the actor is God Almighty 00:23:22.460 --> 00:23:24.940 Almighty 00:23:24.940 --> 00:23:33.180 It indicates that people have two types of belief in this matter, as in the hadith 00:23:33.180 --> 00:23:38.049 Chapter on the imam staying in prayer after the salutation 00:23:38.049 --> 00:23:40.289 On the authority of Nafi’, he said: 00:23:40.289 --> 00:23:46.369 Ibn Omar was praying in the place where he had performed the obligatory prayer 00:23:46.369 --> 00:23:49.339 Comment on the hadith 00:23:49.339 --> 00:23:53.259 Chapter on the imam staying in prayer after the salutation 00:23:53.259 --> 00:23:57.819 That is, the imam remains seated in the place where he prayed 00:23:57.819 --> 00:24:01.279 This is after completing the prayer 00:24:01.279 --> 00:24:04.589 One of the benefits of talking 00:24:04.589 --> 00:24:06.509 Benefit from talking 00:24:06.509 --> 00:24:09.630 It is permissible for a praying person to stay in his prayer place 00:24:09.630 --> 00:24:14.829 For remembrance, supplication, education, or voluntary prayer 00:24:14.829 --> 00:24:21.390 The evidence indicates that it is permissible to perform voluntary prayers in the place where the obligatory prayers are performed 00:24:21.470 --> 00:24:27.279 There is a dispute and a famous detail 00:24:27.279 --> 00:24:33.039 Chapter: Whoever leads the people in prayer, then mentions something, then skips them 00:24:33.039 --> 00:24:35.039 About Uqba he said 00:24:35.039 --> 00:24:40.319 I prayed behind the Prophet, may God bless him and grant him peace, in Medina 00:24:40.319 --> 00:24:43.680 He greeted and then got up quickly 00:24:43.680 --> 00:24:48.079 So he crossed people's necks and reached some of his wives' laps 00:24:48.079 --> 00:24:50.880 People were frightened by his speed 00:24:50.880 --> 00:24:52.640 So he went out on them 00:24:52.720 --> 00:24:56.029 He saw that they were amazed at his speed 00:24:56.029 --> 00:24:57.390 And he said 00:24:57.390 --> 00:25:01.039 I mentioned something about our behavior 00:25:01.039 --> 00:25:02.480 In a novel 00:25:02.480 --> 00:25:06.140 She left behind a portion of charity in the house 00:25:06.140 --> 00:25:08.880 I hated that he would lock me up 00:25:08.880 --> 00:25:10.319 In a novel 00:25:10.319 --> 00:25:13.700 To spend the evening or spend the night with us 00:25:13.700 --> 00:25:16.559 So I ordered it to be divided 00:25:16.559 --> 00:25:19.789 Comment on the hadith 00:25:19.789 --> 00:25:23.230 So he crossed, so he passed 00:25:23.230 --> 00:25:24.670 The people were terrified 00:25:24.670 --> 00:25:25.950 That is, they were afraid 00:25:25.950 --> 00:25:30.670 This was their habit when they saw something different from what they were familiar with 00:25:30.670 --> 00:25:34.579 For fear that something bad might happen to them 00:25:34.579 --> 00:25:35.700 I mentioned 00:25:35.700 --> 00:25:37.890 That is, while I am in prayer 00:25:37.890 --> 00:25:39.730 Something of righteousness 00:25:39.730 --> 00:25:43.650 Til is what is made of unmined gold 00:25:43.650 --> 00:25:44.769 And it was said 00:25:44.769 --> 00:25:48.769 It is all the jewels of the earth extracted from metal 00:25:48.769 --> 00:25:51.329 Before it is formulated and used 00:25:51.410 --> 00:25:53.759 It was said otherwise 00:25:53.759 --> 00:25:57.119 To imprison me on the Day of Resurrection 00:25:57.119 --> 00:25:58.319 And it was said 00:25:58.319 --> 00:26:04.369 Thinking about it distracts me from turning to God Almighty 00:26:04.369 --> 00:26:08.029 One of the benefits of talking 00:26:08.029 --> 00:26:10.190 Benefit from talking 00:26:10.190 --> 00:26:16.269 Permissibility of crossing people's necks for the sake of people's indispensable needs 00:26:16.269 --> 00:26:20.430 Such as nosebleeds, burning urine, and the like 00:26:20.430 --> 00:26:24.990 In it, thinking during prayer is about something that is not related to it 00:26:24.990 --> 00:26:30.799 It does not spoil it or detract from its perfection 00:26:30.799 --> 00:26:35.680 Chapter on turning and turning to the right and left 00:26:35.680 --> 00:26:38.000 On the authority of Abdullah, he said: 00:26:38.000 --> 00:26:42.400 None of you should assign anything of your prayer to Satan 00:26:42.400 --> 00:26:47.200 He believes that it is his duty not to be victorious except on his right hand 00:26:47.200 --> 00:26:53.660 I have often seen the Prophet, may God bless him and grant him peace, turning to his left 00:26:53.660 --> 00:26:56.799 Comment on the hadith 00:26:56.799 --> 00:26:59.779 Sees to believe 00:26:59.779 --> 00:27:03.329 One of the benefits of talking 00:27:03.329 --> 00:27:05.329 Benefit from talking 00:27:05.329 --> 00:27:08.130 Warning against Satan's deception 00:27:08.130 --> 00:27:12.210 Satan asks the human being to do things in his worship 00:27:12.210 --> 00:27:15.490 His delusion is of increased embarrassment 00:27:15.569 --> 00:27:20.450 In the hadith, there is an indication that the basis of worship is based on endowment 00:27:20.450 --> 00:27:25.470 There is no room for opinion on it 00:27:25.470 --> 00:27:30.670 Chapter on what was mentioned regarding raw garlic, onions, and leeks 00:27:30.670 --> 00:27:33.549 On the authority of Ibn Omar, may God be pleased with them both 00:27:33.549 --> 00:27:38.859 The Prophet, may God bless him and grant him peace, said in the Battle of Khaybar 00:27:38.859 --> 00:27:42.940 Whoever eats from this tree means garlic 00:27:42.940 --> 00:27:46.210 Our mosque does not come close to us 00:27:46.289 --> 00:27:48.450 On the authority of Jaber bin Abdullah 00:27:48.450 --> 00:27:52.529 That the Prophet, may God bless him and grant him peace, said 00:27:52.529 --> 00:27:55.170 Whoever eats garlic or onions 00:27:55.170 --> 00:27:57.250 He is leaving us 00:27:57.250 --> 00:27:58.609 Or he said 00:27:58.609 --> 00:28:01.329 A third is retiring from our mosque 00:28:01.329 --> 00:28:02.769 In a novel 00:28:02.769 --> 00:28:05.890 Let him not deceive us in our mosques 00:28:05.890 --> 00:28:08.700 And let him stay at home 00:28:08.700 --> 00:28:13.259 And the Prophet, may God bless him and grant him peace, was brought by destiny 00:28:13.259 --> 00:28:14.619 In a novel 00:28:14.619 --> 00:28:16.380 Bring a full moon 00:28:17.099 --> 00:28:20.940 So tell me what vegetables it contains, such as legumes 00:28:20.940 --> 00:28:22.940 He found a smell on her 00:28:22.940 --> 00:28:24.460 So he asked 00:28:24.460 --> 00:28:27.579 So tell me what is in it of legumes 00:28:27.579 --> 00:28:29.099 And he said 00:28:29.099 --> 00:28:30.539 Bring it closer 00:28:30.539 --> 00:28:33.650 To some of his friends who were with him 00:28:33.650 --> 00:28:36.289 When he saw him, he hated eating it 00:28:36.289 --> 00:28:37.490 He said 00:28:37.490 --> 00:28:38.450 Eat 00:28:38.450 --> 00:28:41.970 I communicate with someone who does not communicate with you 00:28:41.970 --> 00:28:45.279 Comment on the hadith 00:28:45.440 --> 00:28:47.839 Onions and leeks 00:28:47.839 --> 00:28:52.559 Leeks have an unpleasant odor 00:28:52.559 --> 00:28:54.160 I come as much 00:28:54.160 --> 00:28:57.500 The pot in which food is cooked 00:28:57.500 --> 00:28:58.539 And he found 00:28:58.539 --> 00:29:02.180 That is, the Prophet, may God bless him and grant him peace 00:29:02.180 --> 00:29:02.660 Eat 00:29:02.660 --> 00:29:05.539 I communicate with someone who does not communicate with you 00:29:05.539 --> 00:29:06.900 That is, the king 00:29:06.900 --> 00:29:09.140 It contains an explanation of the reason for the prohibition 00:29:09.140 --> 00:29:10.900 There are two reasons 00:29:10.900 --> 00:29:12.259 One of them 00:29:12.259 --> 00:29:13.859 Harm Muslims 00:29:13.859 --> 00:29:15.140 And the second 00:29:15.140 --> 00:29:17.329 Harmful angels 00:29:17.329 --> 00:29:20.930 One of the benefits of talking 00:29:20.930 --> 00:29:23.170 Benefit from talking 00:29:23.170 --> 00:29:25.569 It is permissible to eat garlic and onions 00:29:25.569 --> 00:29:27.650 This is not forbidden 00:29:27.650 --> 00:29:30.930 It contains guidance on refraining from coming to the mosque 00:29:30.930 --> 00:29:33.250 When eating garlic and the like 00:29:33.250 --> 00:29:36.369 In general, it deals with councils 00:29:36.369 --> 00:29:40.589 Such as the Eid and funeral prayer hall and the banquet place 00:29:40.589 --> 00:29:46.660 It includes staying away from everything that harms Muslims 00:29:46.660 --> 00:29:49.059 On the authority of Abdul Aziz, he said: 00:29:49.059 --> 00:29:51.700 A man asked Anas bin Malik 00:29:51.700 --> 00:29:55.140 I did not hear the Prophet of God, may God bless him and grant him peace 00:29:55.140 --> 00:29:57.299 He says in garlic 00:29:57.299 --> 00:29:58.660 And he said 00:29:58.660 --> 00:30:02.099 The Prophet, may God bless him and grant him peace, said 00:30:02.099 --> 00:30:04.259 Who ate from this tree? 00:30:04.259 --> 00:30:06.259 He does not bring us closer 00:30:06.259 --> 00:30:09.599 Or he does not pray with us 00:30:09.599 --> 00:30:12.609 Comment on the hadith 00:30:12.609 --> 00:30:14.210 He does not bring us closer 00:30:14.210 --> 00:30:17.470 That is, our mosque does not bring us closer 00:30:17.470 --> 00:30:20.910 One of the benefits of talking 00:30:20.910 --> 00:30:22.990 Benefit from talking 00:30:22.990 --> 00:30:26.750 It is necessary to stay away from everything that harms people 00:30:26.750 --> 00:30:28.589 Some of them said 00:30:28.589 --> 00:30:32.349 It should be done if anyone knows about the eye infection 00:30:32.349 --> 00:30:35.230 To avoid and avoid it 00:30:35.230 --> 00:30:38.910 The imam should prevent him from interfering with people 00:30:38.910 --> 00:30:41.470 He orders him to stay home 00:30:41.470 --> 00:30:46.109 Because its harm is more severe than that of garlic and onions