1 00:00:00,080 --> 00:00:03,439 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,439 --> 00:00:06,370 A benefit center 3 00:00:06,370 --> 00:00:09,570 For humanitarian studies and research 4 00:00:09,570 --> 00:00:10,849 He offers 5 00:00:10,849 --> 00:00:16,050 Summary of Sahih Al-Bukhari 6 00:00:16,050 --> 00:00:21,649 Chapter: The Imam greets the people when he greets 7 00:00:21,649 --> 00:00:26,829 On the authority of Samurah bin Jund, may God be pleased with him, he said 8 00:00:26,829 --> 00:00:28,339 In a novel 9 00:00:28,579 --> 00:00:36,130 Whenever the Prophet, may God bless him and grant him peace, prayed, he would turn his face toward us 10 00:00:36,130 --> 00:00:42,609 The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions 11 00:00:42,609 --> 00:00:46,320 Have any of you seen a vision? 12 00:00:46,320 --> 00:00:47,439 He said 13 00:00:47,439 --> 00:00:51,359 Then whoever God wills tells it to him 14 00:00:51,359 --> 00:00:54,000 And he said the same tomorrow 15 00:00:54,000 --> 00:00:57,119 It's a camel tonight 16 00:00:57,439 --> 00:01:00,079 It is a second purchase 17 00:01:00,079 --> 00:01:01,520 In a novel 18 00:01:01,520 --> 00:01:03,280 So he took my hand 19 00:01:03,280 --> 00:01:07,040 So they took me out to the Holy Land 20 00:01:07,040 --> 00:01:09,200 And they told me 21 00:01:09,200 --> 00:01:10,640 Go 22 00:01:10,640 --> 00:01:13,280 Even if you go with them 23 00:01:13,280 --> 00:01:16,879 And we came upon a man who was lying down 24 00:01:16,879 --> 00:01:20,640 And behold, another one was standing on top of him on a rock 25 00:01:20,640 --> 00:01:23,920 And then he fell with the rock on his head 26 00:01:23,920 --> 00:01:26,019 His head becomes dull 27 00:01:26,019 --> 00:01:27,459 In a novel 28 00:01:27,459 --> 00:01:29,340 He is shocked by it 29 00:01:29,340 --> 00:01:32,299 The stone threatens him here 30 00:01:32,299 --> 00:01:34,939 He follows the stone and takes it 31 00:01:34,939 --> 00:01:39,900 He should not return to it until his head is healthy as it was 32 00:01:39,900 --> 00:01:41,739 Then come back to him 33 00:01:41,739 --> 00:01:46,140 So he does to him the same as he did the first time 34 00:01:46,140 --> 00:01:47,260 He said 35 00:01:47,260 --> 00:01:48,780 I told them 36 00:01:48,780 --> 00:01:52,060 Glory be to God, what are these two? 37 00:01:52,060 --> 00:01:53,260 He said 38 00:01:53,260 --> 00:01:54,540 He told me 39 00:01:54,540 --> 00:01:56,819 Go go go 40 00:01:56,819 --> 00:01:57,939 He said 41 00:01:57,939 --> 00:01:59,459 So we set off 42 00:01:59,459 --> 00:02:03,299 Then we came upon a man lying on his back 43 00:02:03,299 --> 00:02:08,099 And behold, there was another standing over him with an iron club 44 00:02:08,099 --> 00:02:11,460 And if he comes to someone with a split face 45 00:02:11,460 --> 00:02:14,580 And his mouth will be cut to the back of his mouth 46 00:02:14,580 --> 00:02:17,060 From his nostril to his nape 47 00:02:17,060 --> 00:02:19,539 And his eye to the back of his head 48 00:02:19,539 --> 00:02:21,060 And it is shaq 49 00:02:21,060 --> 00:02:24,020 Then it turns to the other side 50 00:02:24,099 --> 00:02:28,340 He does the same thing to him as he did to the first side 51 00:02:28,340 --> 00:02:31,060 What is emptied from that side? 52 00:02:31,060 --> 00:02:35,060 So that aspect is correct as it was 53 00:02:35,060 --> 00:02:36,740 Then come back to him 54 00:02:36,740 --> 00:02:40,689 He does the same as he did the first time 55 00:02:40,689 --> 00:02:41,810 He said 56 00:02:41,810 --> 00:02:42,770 I said 57 00:02:42,770 --> 00:02:46,129 Glory be to God, what are these two? 58 00:02:46,129 --> 00:02:47,169 He said 59 00:02:47,169 --> 00:02:48,689 He told me 60 00:02:48,689 --> 00:02:50,860 Go go go 61 00:02:50,860 --> 00:02:52,460 So we set off 62 00:02:52,460 --> 00:02:55,180 So we came like an oven 63 00:02:55,180 --> 00:02:58,300 Then there was noise and noise 64 00:02:58,300 --> 00:02:59,419 He said 65 00:02:59,419 --> 00:03:01,259 So we looked into it 66 00:03:01,259 --> 00:03:04,939 And there were naked men and women in it 67 00:03:04,939 --> 00:03:09,180 And when they were, a flame would come to them from below them 68 00:03:09,180 --> 00:03:13,360 When that flame comes to them, they become loud 69 00:03:13,360 --> 00:03:14,960 In a novel 70 00:03:14,960 --> 00:03:18,639 So we went to a hole like an oven 71 00:03:18,639 --> 00:03:22,159 The top is narrow and the bottom is wide 72 00:03:22,159 --> 00:03:25,039 A fire burns beneath him 73 00:03:25,039 --> 00:03:26,479 If he approaches 74 00:03:26,479 --> 00:03:29,919 They rose until they were almost out 75 00:03:29,919 --> 00:03:31,360 If it subsides 76 00:03:31,360 --> 00:03:33,539 They returned to it 77 00:03:33,539 --> 00:03:34,659 He said 78 00:03:34,659 --> 00:03:38,080 I told them what these are 79 00:03:38,080 --> 00:03:39,199 He said 80 00:03:39,199 --> 00:03:40,560 They told me 81 00:03:40,560 --> 00:03:42,719 Go go go 82 00:03:42,719 --> 00:03:43,840 He said 83 00:03:43,840 --> 00:03:45,360 So we set off 84 00:03:45,360 --> 00:03:49,199 So we came to a river red like blood 85 00:03:49,280 --> 00:03:53,039 And there was a man swimming in the river 86 00:03:53,039 --> 00:03:59,310 And behold, on the bank of the river, there was a man who had gathered many stones 87 00:03:59,310 --> 00:04:03,150 And if that swimmer swims what he swims 88 00:04:03,150 --> 00:04:07,469 Then comes the one who has collected the stones 89 00:04:07,469 --> 00:04:09,469 Then he opened his mouth 90 00:04:09,469 --> 00:04:11,550 He throws him stones 91 00:04:11,550 --> 00:04:13,900 So he goes swimming 92 00:04:13,900 --> 00:04:15,740 Then it comes back to him 93 00:04:15,740 --> 00:04:19,180 Whenever he returned to him, his mouth opened wide 94 00:04:19,180 --> 00:04:21,259 He throws him stones 95 00:04:21,259 --> 00:04:22,459 He said 96 00:04:22,459 --> 00:04:25,740 I told them what these are 97 00:04:25,740 --> 00:04:26,939 He said 98 00:04:26,939 --> 00:04:28,300 They told me 99 00:04:28,300 --> 00:04:30,509 Go go go 100 00:04:30,509 --> 00:04:31,629 He said 101 00:04:31,629 --> 00:04:33,230 So we set off 102 00:04:33,230 --> 00:04:36,750 Then we came upon a man with an abhorrent woman 103 00:04:36,750 --> 00:04:40,829 Like a man who hates seeing a woman 104 00:04:40,829 --> 00:04:45,470 If he has a fire, he stuffs it and runs around it 105 00:04:45,470 --> 00:04:46,509 He said 106 00:04:46,509 --> 00:04:47,949 I told them 107 00:04:47,949 --> 00:04:49,550 What is this? 108 00:04:49,550 --> 00:04:50,670 He said 109 00:04:50,670 --> 00:04:52,029 They told me 110 00:04:52,029 --> 00:04:54,129 Go go go 111 00:04:54,129 --> 00:04:55,649 So we set off 112 00:04:55,649 --> 00:04:59,089 So we came to a dark garden 113 00:04:59,089 --> 00:05:02,129 It has all the color of spring 114 00:05:02,129 --> 00:05:04,449 And between my backs is the kindergarten 115 00:05:04,449 --> 00:05:06,129 Tall man 116 00:05:06,129 --> 00:05:10,319 I can hardly see his head as tall as the sky 117 00:05:10,319 --> 00:05:15,579 And if a man has more than two sons I have ever seen 118 00:05:15,579 --> 00:05:17,100 In a novel 119 00:05:17,100 --> 00:05:21,339 So we set off until we came to a green garden 120 00:05:21,339 --> 00:05:23,819 There is a great tree in it 121 00:05:23,819 --> 00:05:26,860 Its origin is an old man and two boys 122 00:05:26,860 --> 00:05:29,740 And there was a man near the tree 123 00:05:29,740 --> 00:05:32,779 In his hands is a fire that he kindles 124 00:05:32,779 --> 00:05:35,100 Climb me up the tree 125 00:05:35,100 --> 00:05:39,740 They took me into a better house than I had ever seen 126 00:05:39,740 --> 00:05:42,779 It has old men and young men 127 00:05:42,779 --> 00:05:45,180 And women and boys 128 00:05:45,259 --> 00:05:47,500 Then they took me out of it 129 00:05:47,500 --> 00:05:49,740 So he climbed the tree with me 130 00:05:49,740 --> 00:05:53,500 So he took me into a better and better house 131 00:05:53,500 --> 00:05:56,509 There are old people and young people 132 00:05:56,509 --> 00:05:57,629 He said 133 00:05:57,629 --> 00:06:00,509 I told them what this is 134 00:06:00,509 --> 00:06:02,350 What are these? 135 00:06:02,350 --> 00:06:03,470 He said 136 00:06:03,470 --> 00:06:04,829 He told me 137 00:06:04,829 --> 00:06:06,910 Go go go 138 00:06:06,910 --> 00:06:08,029 He said 139 00:06:08,029 --> 00:06:09,550 So we set off 140 00:06:09,550 --> 00:06:12,589 So we ended up with a great kindergarten 141 00:06:12,589 --> 00:06:17,310 I have never seen a kindergarten greater or better 142 00:06:17,310 --> 00:06:18,509 He said 143 00:06:18,509 --> 00:06:19,949 He told me 144 00:06:19,949 --> 00:06:21,790 Sleep in it 145 00:06:21,790 --> 00:06:22,910 He said 146 00:06:22,910 --> 00:06:24,990 So we rose in it 147 00:06:24,990 --> 00:06:31,329 So we ended up with a city built of bricks of gold and bricks of silver 148 00:06:31,329 --> 00:06:33,649 So we came to the city gate 149 00:06:33,649 --> 00:06:35,329 So we asked for an opening 150 00:06:35,329 --> 00:06:36,769 So he opened for us 151 00:06:36,769 --> 00:06:38,610 So we entered it 152 00:06:38,610 --> 00:06:44,930 We met there with men of half of their character, like the best of what you have seen 153 00:06:44,930 --> 00:06:48,689 And it is as ugly as what you have seen 154 00:06:48,689 --> 00:06:49,889 He said 155 00:06:49,889 --> 00:06:51,490 They told them 156 00:06:51,490 --> 00:06:55,089 Go and fall into that river 157 00:06:55,089 --> 00:06:56,129 He said 158 00:06:56,129 --> 00:06:59,089 And behold, an obstructing river flows 159 00:06:59,089 --> 00:07:02,129 As if its pure water is in the eggs 160 00:07:02,129 --> 00:07:04,610 So they went and fell into it 161 00:07:04,610 --> 00:07:06,529 Then they came back to us 162 00:07:06,610 --> 00:07:09,329 That badness went away from them 163 00:07:09,329 --> 00:07:12,240 They became in the best shape 164 00:07:12,240 --> 00:07:13,439 He said 165 00:07:13,439 --> 00:07:14,800 They told me 166 00:07:14,800 --> 00:07:17,040 This is the Garden of Eden 167 00:07:17,040 --> 00:07:19,360 And this is your home 168 00:07:19,360 --> 00:07:20,399 He said 169 00:07:20,399 --> 00:07:22,800 He looked up 170 00:07:22,800 --> 00:07:26,750 If it is short, it is like a white cloud 171 00:07:26,750 --> 00:07:27,790 He said 172 00:07:27,790 --> 00:07:29,230 They told me 173 00:07:29,230 --> 00:07:31,470 This is your home 174 00:07:31,470 --> 00:07:32,509 He said 175 00:07:32,509 --> 00:07:34,110 I told them 176 00:07:34,110 --> 00:07:36,269 God bless you both 177 00:07:36,269 --> 00:07:38,589 He raised me and let him in 178 00:07:38,589 --> 00:07:39,870 He said 179 00:07:39,870 --> 00:07:42,189 But now, no 180 00:07:42,189 --> 00:07:44,459 And you are inside it 181 00:07:44,459 --> 00:07:45,980 In a novel 182 00:07:45,980 --> 00:07:47,579 So raise your head 183 00:07:47,579 --> 00:07:49,420 So I raised my head 184 00:07:49,420 --> 00:07:52,379 And above me there was something like a cloud 185 00:07:52,379 --> 00:07:53,579 He said 186 00:07:53,579 --> 00:07:55,500 That's your house 187 00:07:55,500 --> 00:07:56,459 I said 188 00:07:56,459 --> 00:07:58,939 He invited me into my house 189 00:07:58,939 --> 00:08:00,139 He said 190 00:08:00,139 --> 00:08:03,899 You have an unfinished life left 191 00:08:03,899 --> 00:08:05,500 If you complete 192 00:08:05,579 --> 00:08:07,870 I came home 193 00:08:07,870 --> 00:08:08,990 He said 194 00:08:08,990 --> 00:08:10,670 I told them 195 00:08:10,670 --> 00:08:14,350 For I have seen a wonder since tonight 196 00:08:14,350 --> 00:08:16,990 So what is this that I saw? 197 00:08:16,990 --> 00:08:18,509 In a novel 198 00:08:18,509 --> 00:08:20,589 Toftman tonight 199 00:08:20,589 --> 00:08:23,819 So tell me what you saw 200 00:08:23,819 --> 00:08:24,939 He said 201 00:08:24,939 --> 00:08:26,459 They told me 202 00:08:26,459 --> 00:08:29,019 But we will tell you 203 00:08:29,019 --> 00:08:34,539 As for the first man I came to, he had his head cut off with a stone 204 00:08:34,620 --> 00:08:38,379 He is a man who takes the Qur’an and rejects it 205 00:08:38,379 --> 00:08:41,649 He sleeps and misses the prescribed prayer 206 00:08:41,649 --> 00:08:44,370 As for the man you came to 207 00:08:44,370 --> 00:08:47,090 His cheeks are splitting to the back of his head 208 00:08:47,090 --> 00:08:49,490 And his nostrils reach the nape 209 00:08:49,490 --> 00:08:51,809 And his eye to the nape 210 00:08:51,809 --> 00:08:54,850 He is the man who leaves his house in the morning 211 00:08:54,850 --> 00:08:58,700 The lie reaches the horizons 212 00:08:58,700 --> 00:09:00,059 In a novel 213 00:09:00,059 --> 00:09:03,759 It will be done until the Day of Resurrection 214 00:09:03,759 --> 00:09:09,200 As for the naked men and women who are like building an oven 215 00:09:09,200 --> 00:09:12,379 They are adulterers and adulteresses 216 00:09:12,379 --> 00:09:17,820 As for the man whom you came to, he was swimming in the river and throwing stones 217 00:09:17,820 --> 00:09:20,590 He consumes usury 218 00:09:20,590 --> 00:09:23,389 As for the man who hates the mirror 219 00:09:23,389 --> 00:09:27,549 He who is at the fire, sweeps it and runs around it 220 00:09:27,549 --> 00:09:28,990 He is your owner 221 00:09:28,990 --> 00:09:31,169 Storer of hell 222 00:09:31,169 --> 00:09:34,210 As for the tall man in the kindergarten 223 00:09:34,210 --> 00:09:38,210 He is Abraham, may God bless him and grant him peace 224 00:09:38,210 --> 00:09:40,929 As for the two boys around him 225 00:09:40,929 --> 00:09:44,669 Every newborn died according to nature 226 00:09:44,669 --> 00:09:46,190 In a novel 227 00:09:46,190 --> 00:09:48,590 The first house I entered 228 00:09:48,590 --> 00:09:51,230 House of the common believers 229 00:09:51,230 --> 00:09:53,149 As for this house 230 00:09:53,149 --> 00:09:55,230 The house of martyrs 231 00:09:55,230 --> 00:09:56,990 And I am Gabriel 232 00:09:56,990 --> 00:10:00,000 And this is Mikael 233 00:10:00,000 --> 00:10:01,120 He said 234 00:10:01,200 --> 00:10:03,360 Some Muslims said 235 00:10:03,360 --> 00:10:04,960 O Messenger of God 236 00:10:04,960 --> 00:10:07,440 And the children of polytheists 237 00:10:07,440 --> 00:10:11,120 The Messenger of God, may God bless him and grant him peace, said 238 00:10:11,120 --> 00:10:13,860 And the children of polytheists 239 00:10:13,860 --> 00:10:17,620 As for the people who were half of them, well 240 00:10:17,620 --> 00:10:19,860 And an ugly part 241 00:10:19,860 --> 00:10:23,059 They are people who have done good deeds 242 00:10:23,059 --> 00:10:25,139 And another bad one 243 00:10:25,139 --> 00:10:28,509 God transcended them 244 00:10:28,509 --> 00:10:31,840 Comment on the hadith 245 00:10:31,840 --> 00:10:33,519 Zaat tomorrow 246 00:10:33,519 --> 00:10:37,919 The morning hours are between the dawn prayer and sunrise 247 00:10:37,919 --> 00:10:40,960 It's a camel tonight 248 00:10:40,960 --> 00:10:44,639 That is, Gabriel and Michael, peace be upon them 249 00:10:44,639 --> 00:10:46,240 Send me a message 250 00:10:46,240 --> 00:10:48,269 That is, they sent me 251 00:10:48,269 --> 00:10:50,110 He falls on the rock 252 00:10:50,110 --> 00:10:52,029 That is, he drops it 253 00:10:52,029 --> 00:10:53,309 It snows 254 00:10:53,309 --> 00:10:55,149 That is, Fixer 255 00:10:55,149 --> 00:10:57,309 The stone threatens him 256 00:10:57,309 --> 00:11:01,820 That is, it rolls and descends from high to low 257 00:11:01,820 --> 00:11:03,820 Until his head is healthy 258 00:11:03,820 --> 00:11:06,059 That is, until it heals 259 00:11:06,059 --> 00:11:08,220 With an iron club 260 00:11:08,220 --> 00:11:09,659 Any hook 261 00:11:09,659 --> 00:11:13,409 The hook is every crooked piece of iron 262 00:11:13,409 --> 00:11:17,330 One side split 263 00:11:17,330 --> 00:11:18,850 fisher 264 00:11:18,850 --> 00:11:21,330 That is, it is cut and split 265 00:11:21,330 --> 00:11:22,529 rant 266 00:11:22,529 --> 00:11:24,450 Which side of his mouth 267 00:11:24,450 --> 00:11:25,889 And his nostril 268 00:11:25,889 --> 00:11:28,690 The nostril is the hole in the nose 269 00:11:28,690 --> 00:11:30,210 He does not flee 270 00:11:30,289 --> 00:11:32,370 That is, it never ends 271 00:11:32,370 --> 00:11:35,889 So that aspect is correct as it was 272 00:11:35,889 --> 00:11:39,600 That is, it returns healthy and sound as it was 273 00:11:39,600 --> 00:11:42,879 He does the same as he did the first time 274 00:11:42,879 --> 00:11:45,460 That is, slitting and cutting 275 00:11:45,460 --> 00:11:47,539 Like a tandoor 276 00:11:47,539 --> 00:11:49,840 In which it is baked 277 00:11:49,840 --> 00:11:51,919 There is murmur and sounds 278 00:11:51,919 --> 00:11:56,080 Any commotion and shouting whose meaning is not understood 279 00:11:56,080 --> 00:11:57,759 So we looked into it 280 00:11:57,759 --> 00:12:00,320 That is, we looked into the enlightenment 281 00:12:01,279 --> 00:12:03,919 Flame is the tongue of fire 282 00:12:03,919 --> 00:12:05,279 They were noisy 283 00:12:05,279 --> 00:12:07,360 That is, they made noise and shouted 284 00:12:07,360 --> 00:12:08,639 And the noise 285 00:12:08,639 --> 00:12:10,799 Noise and sound 286 00:12:10,799 --> 00:12:12,240 I told them 287 00:12:12,240 --> 00:12:14,240 That is, for the two kings 288 00:12:14,240 --> 00:12:15,519 It subsided 289 00:12:15,519 --> 00:12:17,840 What is meant is a period 290 00:12:17,840 --> 00:12:19,720 And he gapes at him 291 00:12:19,720 --> 00:12:21,600 That is, he opens his mouth 292 00:12:21,600 --> 00:12:23,519 He throws him a stone 293 00:12:23,519 --> 00:12:24,960 From being delivered 294 00:12:24,960 --> 00:12:28,240 Its origin is throwing a morsel into the mouth 295 00:12:28,240 --> 00:12:30,799 On a man who hates women 296 00:12:30,799 --> 00:12:33,039 That is, ugly looking 297 00:12:33,039 --> 00:12:36,399 I hate seeing a man as a woman 298 00:12:36,399 --> 00:12:38,159 What a view 299 00:12:38,159 --> 00:12:40,559 He has a fire to burn 300 00:12:40,559 --> 00:12:43,440 That is, he moves it and collects firewood for it 301 00:12:43,440 --> 00:12:45,039 To burn 302 00:12:45,039 --> 00:12:46,879 And he seeks around 303 00:12:46,879 --> 00:12:48,799 That is, around the fire 304 00:12:48,799 --> 00:12:50,399 On a kindergarten 305 00:12:50,399 --> 00:12:51,759 The origin of kindergarten 306 00:12:51,759 --> 00:12:53,360 Water swamp 307 00:12:53,360 --> 00:12:55,919 To restore water in it 308 00:12:55,919 --> 00:13:00,720 Then he named the grass and plants growing in unsuspecting land 309 00:13:00,720 --> 00:13:02,909 And it was said high 310 00:13:02,909 --> 00:13:04,350 Dark 311 00:13:04,350 --> 00:13:06,669 That is, many plants 312 00:13:06,669 --> 00:13:08,750 Of all the color of spring 313 00:13:08,750 --> 00:13:11,070 That is, from all its flowers 314 00:13:11,070 --> 00:13:13,629 And between my backs is the kindergarten 315 00:13:13,629 --> 00:13:15,659 That is, in the middle of it 316 00:13:15,659 --> 00:13:19,899 And if a man has more than two sons I have seen 317 00:13:19,899 --> 00:13:22,539 The two boys is the plural of born 318 00:13:22,620 --> 00:13:27,019 What is meant here is a Muslim child who has died 319 00:13:27,019 --> 00:13:28,460 I told them 320 00:13:28,460 --> 00:13:30,379 That is, for the two kings 321 00:13:30,379 --> 00:13:33,659 I have never seen a greater kindergarten 322 00:13:33,659 --> 00:13:35,100 Any amount 323 00:13:35,100 --> 00:13:36,700 Nor is it better 324 00:13:36,700 --> 00:13:38,700 Yes, nothing more beautiful 325 00:13:38,700 --> 00:13:39,980 They told me 326 00:13:39,980 --> 00:13:41,659 Sleep in it 327 00:13:41,659 --> 00:13:43,889 That is, he rose and rose 328 00:13:43,889 --> 00:13:49,730 So we ended up with a city built of bricks of gold and bricks of silver 329 00:13:49,730 --> 00:13:52,049 Pulp is the plural of brick 330 00:13:52,049 --> 00:13:55,409 The original is that the milk is made of clay 331 00:13:55,409 --> 00:13:56,610 Sheikh 332 00:13:56,610 --> 00:14:00,080 The Sheikh is Ibrahim, peace be upon him 333 00:14:00,080 --> 00:14:01,759 So we asked for an opening 334 00:14:01,759 --> 00:14:05,120 That is, we asked to open the door to enter 335 00:14:05,120 --> 00:14:07,200 A part of their creation 336 00:14:07,200 --> 00:14:09,120 That is, half of their creation 337 00:14:09,120 --> 00:14:11,039 That is, their picture 338 00:14:11,039 --> 00:14:14,080 Go and fall into that river 339 00:14:14,080 --> 00:14:18,269 He was ordered to fall and wash in that river 340 00:14:18,269 --> 00:14:20,429 And if a river crosses 341 00:14:20,509 --> 00:14:22,429 That is, being a show 342 00:14:22,429 --> 00:14:25,710 As if its pure water 343 00:14:25,710 --> 00:14:28,509 That is, milk pure from water 344 00:14:28,509 --> 00:14:31,070 That badness went away from them 345 00:14:31,070 --> 00:14:32,750 That is, the ugliness is gone 346 00:14:32,750 --> 00:14:36,460 The ugly part became like the good part 347 00:14:36,460 --> 00:14:37,820 They told me 348 00:14:37,820 --> 00:14:39,980 That is, the two kings said 349 00:14:39,980 --> 00:14:41,659 Garden of Eden 350 00:14:41,659 --> 00:14:43,899 Aden, meaning he resided 351 00:14:43,899 --> 00:14:45,500 And it was called that 352 00:14:45,500 --> 00:14:48,059 Because it is the house of residence 353 00:14:48,059 --> 00:14:49,740 So, my vision 354 00:14:49,740 --> 00:14:51,740 That is, look up 355 00:14:51,740 --> 00:14:53,019 Up 356 00:14:53,019 --> 00:14:55,259 That is, it rose a lot 357 00:14:55,259 --> 00:14:57,419 The white mound 358 00:14:57,419 --> 00:15:00,049 That is, the white cloud 359 00:15:00,049 --> 00:15:01,250 Atomic 360 00:15:01,250 --> 00:15:03,169 That is, Turkani 361 00:15:03,169 --> 00:15:04,529 As for now 362 00:15:04,529 --> 00:15:07,120 That is, in this worldly life 363 00:15:07,120 --> 00:15:08,720 He turns his head 364 00:15:08,720 --> 00:15:11,120 That is, he breaks it with a stone 365 00:15:11,120 --> 00:15:13,759 He takes the Qur’an and rejects it 366 00:15:13,759 --> 00:15:17,039 Rejection is putting something down and leaving it 367 00:15:18,000 --> 00:15:21,230 He reads the Qur’an but does not act on it 368 00:15:21,230 --> 00:15:22,990 The man becomes 369 00:15:22,990 --> 00:15:26,029 That is, he leaves his house early 370 00:15:26,029 --> 00:15:27,789 He tells the lie 371 00:15:27,789 --> 00:15:29,549 That is, one 372 00:15:29,549 --> 00:15:31,149 I eat usury 373 00:15:31,149 --> 00:15:33,470 That is, one who deals in usury 374 00:15:33,470 --> 00:15:34,590 And usury 375 00:15:34,590 --> 00:15:35,950 Increase 376 00:15:35,950 --> 00:15:37,389 There are two types 377 00:15:37,389 --> 00:15:38,669 usury of credit 378 00:15:38,669 --> 00:15:40,509 And the good Lord 379 00:15:40,509 --> 00:15:44,269 Muslims have unanimously agreed that it is forbidden in general 380 00:15:44,350 --> 00:15:48,100 Where they differed was regarding its rule and its branches 381 00:15:48,100 --> 00:15:49,940 The hateful woman 382 00:15:49,940 --> 00:15:52,240 That is, ugly looking 383 00:15:52,240 --> 00:15:54,960 He who is at the fire burns it 384 00:15:54,960 --> 00:15:59,549 That is, he moves it and collects firewood for it to burn 385 00:15:59,549 --> 00:16:00,909 Common sense 386 00:16:00,909 --> 00:16:02,909 The origin of nature in language 387 00:16:02,909 --> 00:16:04,830 The beginning of creation 388 00:16:04,830 --> 00:16:06,509 And its truth 389 00:16:06,509 --> 00:16:10,669 It is what God Almighty has placed in the hearts of all creation 390 00:16:10,750 --> 00:16:14,830 From inclination to the apparent and hidden provisions of Sharia 391 00:16:14,830 --> 00:16:19,519 He also placed in their hearts the love of truth and selflessness 392 00:16:19,519 --> 00:16:22,080 They are a confused people 393 00:16:22,080 --> 00:16:25,919 That is, they mixed good deeds with bad deeds 394 00:16:25,919 --> 00:16:28,799 Of daring to violate some taboos 395 00:16:28,799 --> 00:16:31,519 Negligence in some duties 396 00:16:31,519 --> 00:16:33,519 While acknowledging that 397 00:16:33,519 --> 00:16:36,750 And hope that God will forgive them 398 00:16:36,750 --> 00:16:38,990 God transcended them 399 00:16:38,990 --> 00:16:42,700 That is, He forgave them and pardoned them 400 00:16:42,700 --> 00:16:46,210 One of the benefits of talking 401 00:16:46,210 --> 00:16:48,289 Benefit from talking 402 00:16:48,289 --> 00:16:53,169 It is desirable for the imam to approach after greeting his companions 403 00:16:53,169 --> 00:16:56,850 In it, there is wisdom in welcoming those who are led in prayer 404 00:16:56,850 --> 00:17:00,289 To teach them what they needed 405 00:17:00,289 --> 00:17:04,369 It was said to define the inside that the prayer has ended 406 00:17:04,369 --> 00:17:07,089 If the imam continues as he is 407 00:17:07,089 --> 00:17:09,890 I would have the illusion that he is in the tashahhud 408 00:17:10,049 --> 00:17:13,650 It contains guidance on paying attention to the vision 409 00:17:13,650 --> 00:17:17,869 It is desirable to ask about it and mention it after prayer 410 00:17:17,869 --> 00:17:21,150 It explains the keenness of the Companions, may God be pleased with them 411 00:17:21,150 --> 00:17:25,630 On narrating the vision to the Prophet, may God bless him and grant him peace 412 00:17:25,630 --> 00:17:27,950 And he benefits from their work 413 00:17:27,950 --> 00:17:31,869 The desirability of narrating the vision to the world 414 00:17:31,869 --> 00:17:35,869 In the hadith is the interpretation of the Prophet, may God bless him and grant him peace 415 00:17:35,869 --> 00:17:37,869 To the visions of his companions 416 00:17:37,950 --> 00:17:43,309 It guides the crossing point to initiate its interpretation at the beginning of the day 417 00:17:43,309 --> 00:17:48,430 Before his mind gets distracted by exploiting his livelihood in this world 418 00:17:48,430 --> 00:17:53,789 Because the era of the Ra is near and nothing has happened to confuse it 419 00:17:53,789 --> 00:17:57,710 Because there may be something in it that would be desirable to hasten 420 00:17:57,710 --> 00:18:01,859 Such as urging goodness and warning against sin 421 00:18:01,859 --> 00:18:06,500 It explains the virtue of spending time discussing knowledge 422 00:18:06,500 --> 00:18:11,730 It is permissible to turn one’s back to the Qiblah when sitting for learning or other purposes 423 00:18:11,730 --> 00:18:17,009 It is desirable to say “Glory be to God” as an exclamation 424 00:18:17,009 --> 00:18:22,609 In the hadith, the vision of the prophets upon him is a revelation and truth 425 00:18:22,609 --> 00:18:25,410 In the hadith, Hell is real 426 00:18:25,410 --> 00:18:27,809 And fire has levels 427 00:18:27,809 --> 00:18:31,009 And fire is created and exists 428 00:18:31,009 --> 00:18:35,170 The hadith contains an explanation of the types of punishments in the afterlife 429 00:18:35,170 --> 00:18:39,809 And the torment continues for as long as God Almighty wills 430 00:18:39,809 --> 00:18:44,609 The tortured people will be punished again as if they were the first time 431 00:18:44,609 --> 00:18:47,970 One of the types of torment is breaking the head 432 00:18:47,970 --> 00:18:52,289 Among the types of torture are cutting the mouth, nose, and eyes 433 00:18:52,289 --> 00:18:57,490 It contains a reference to protecting the senses from sins and misdeeds 434 00:18:57,490 --> 00:19:03,250 One of the types of torment is swimming in a river of blood while standing on stone 435 00:19:03,250 --> 00:19:06,289 In it, the reward is of the same type as the work 436 00:19:06,289 --> 00:19:10,529 And whoever does good will find it tomorrow in the Resurrection 437 00:19:10,529 --> 00:19:13,890 And every soul is held hostage for what it has earned 438 00:19:13,890 --> 00:19:17,890 In the hadith, Paradise is created and exists 439 00:19:17,890 --> 00:19:21,329 Its stones are made of gold and silver 440 00:19:21,329 --> 00:19:24,369 And that Paradise has homes and degrees 441 00:19:24,369 --> 00:19:28,049 And the people there are according to their deeds 442 00:19:28,049 --> 00:19:31,890 The hadith contains an explanation of the fate of Muslim children 443 00:19:31,890 --> 00:19:35,569 And they are under the protection of Abraham, peace be upon him 444 00:19:35,569 --> 00:19:40,740 As for the children of the polytheists, the disagreement among them is well known 445 00:19:40,740 --> 00:19:46,420 In the hadith, the Prophet, may God bless him and grant him peace, saw his home in Paradise 446 00:19:46,420 --> 00:19:48,980 And his vision of the Garden of Eden 447 00:19:48,980 --> 00:19:52,180 And his vision of Malik, the keeper of fire 448 00:19:52,180 --> 00:19:55,299 And his vision of Abraham, peace be upon him 449 00:19:55,299 --> 00:19:59,140 Abraham, peace be upon him, was singled out for that position 450 00:19:59,140 --> 00:20:01,700 Because he is the father of Muslims 451 00:20:01,700 --> 00:20:06,259 In the hadith, some of the rivers of Paradise are mentioned and described 452 00:20:06,259 --> 00:20:11,619 It indicates that Paradise is the abode of residence for the people of monotheism in the afterlife 453 00:20:11,619 --> 00:20:16,420 It contains a strict prohibition against abandoning the recitation and practice of the Qur’an 454 00:20:16,420 --> 00:20:20,099 It contains a warning against lying in the article or situation 455 00:20:20,099 --> 00:20:22,740 And the narration is not true 456 00:20:22,740 --> 00:20:24,819 It prohibits adultery 457 00:20:24,819 --> 00:20:26,900 And the emphasis on adultery 458 00:20:26,900 --> 00:20:31,460 The occasion of nudity is for them because they deserve to be exposed 459 00:20:31,460 --> 00:20:34,500 Because their habit is to seek refuge in seclusion 460 00:20:34,500 --> 00:20:36,420 So they were punished with your gods 461 00:20:36,420 --> 00:20:39,460 And the wisdom in the torment is theirs from beneath them 462 00:20:39,460 --> 00:20:43,220 Their crime is from their lower parts 463 00:20:43,220 --> 00:20:46,660 It contains a statement of the penalty for dealing in usury 464 00:20:46,660 --> 00:20:50,180 He who eats it and is not satisfied with the forbidden 465 00:20:50,180 --> 00:20:54,900 In the hadith, it is likened to someone who mixes a good deed with a bad deed 466 00:20:54,900 --> 00:20:58,210 With the good face and the ugly face 467 00:20:58,289 --> 00:21:02,450 It explains the breadth of God Almighty’s mercy toward creation 468 00:21:02,450 --> 00:21:07,569 By accepting their good deeds and ignoring the bad ones 469 00:21:07,569 --> 00:21:13,940 In the hadith, the keeper of fire is called Malik 470 00:21:13,940 --> 00:21:18,259 On the authority of Zaid bin Khaled Al-Juhani that he said: 471 00:21:18,259 --> 00:21:24,259 The Messenger of God, may God bless him and grant him peace, prayed the morning prayer for us in Al-Hudaybiyyah 472 00:21:24,259 --> 00:21:28,099 Following the sky that was from tonight 473 00:21:28,099 --> 00:21:32,579 When he left, he approached the people and said: 474 00:21:32,579 --> 00:21:35,940 Do you know what your Lord said? 475 00:21:35,940 --> 00:21:39,940 They said: God and His Messenger know best 476 00:21:39,940 --> 00:21:45,440 He said, “One of My servants has become a believer in Me and a disbeliever.” 477 00:21:45,440 --> 00:21:50,400 As for those who said, “We received rain by God’s grace and mercy.” 478 00:21:50,400 --> 00:21:56,799 In the narration, we were blessed with God’s mercy, God’s provision, and God’s grace 479 00:21:56,799 --> 00:22:01,200 He is a believer in Me and a disbeliever in the planet 480 00:22:01,200 --> 00:22:05,599 As for the one who said such-and-such and such-and-such 481 00:22:05,599 --> 00:22:09,039 In the novel We Rained a Star 482 00:22:09,039 --> 00:22:14,180 That person is a disbeliever in Me and a believer in the planet 483 00:22:14,180 --> 00:22:17,440 Comment on the hadith 484 00:22:17,440 --> 00:22:19,039 In Al-Hudaybiyyah 485 00:22:19,039 --> 00:22:23,759 Al-Hudaybiyah is located 22 kilometers west of Mecca 486 00:22:23,759 --> 00:22:26,400 On the old Jeddah Road 487 00:22:26,400 --> 00:22:29,470 It was named after a well there 488 00:22:29,470 --> 00:22:32,990 Following the sky, i.e. following the rain 489 00:22:32,990 --> 00:22:37,890 Rain is called heaven because it falls from the sky 490 00:22:37,890 --> 00:22:40,930 Building any thanks to the planet 491 00:22:40,930 --> 00:22:45,250 It was said that the storm means the fall and absence of the star 492 00:22:45,250 --> 00:22:47,819 It was said otherwise 493 00:22:47,819 --> 00:22:51,259 One of the benefits of talking 494 00:22:51,259 --> 00:22:55,019 In the hadith, the Imam presented the issue to his companions 495 00:22:55,099 --> 00:22:59,420 A warning to them to consider its accuracy 496 00:22:59,420 --> 00:23:04,299 It contains a statement of the majesty of the destiny of the Prophet, may God bless him and grant him peace 497 00:23:04,299 --> 00:23:08,299 Where he told about God Almighty without intermediary 498 00:23:08,299 --> 00:23:12,779 This is called the acquisition of the sacred hadith 499 00:23:12,779 --> 00:23:18,859 In it, God Almighty created a reason for everything to which a ruling is added 500 00:23:18,859 --> 00:23:22,460 In fact, the actor is God Almighty 501 00:23:22,460 --> 00:23:24,940 Almighty 502 00:23:24,940 --> 00:23:33,180 It indicates that people have two types of belief in this matter, as in the hadith 503 00:23:33,180 --> 00:23:38,049 Chapter on the imam staying in prayer after the salutation 504 00:23:38,049 --> 00:23:40,289 On the authority of Nafi’, he said: 505 00:23:40,289 --> 00:23:46,369 Ibn Omar was praying in the place where he had performed the obligatory prayer 506 00:23:46,369 --> 00:23:49,339 Comment on the hadith 507 00:23:49,339 --> 00:23:53,259 Chapter on the imam staying in prayer after the salutation 508 00:23:53,259 --> 00:23:57,819 That is, the imam remains seated in the place where he prayed 509 00:23:57,819 --> 00:24:01,279 This is after completing the prayer 510 00:24:01,279 --> 00:24:04,589 One of the benefits of talking 511 00:24:04,589 --> 00:24:06,509 Benefit from talking 512 00:24:06,509 --> 00:24:09,630 It is permissible for a praying person to stay in his prayer place 513 00:24:09,630 --> 00:24:14,829 For remembrance, supplication, education, or voluntary prayer 514 00:24:14,829 --> 00:24:21,390 The evidence indicates that it is permissible to perform voluntary prayers in the place where the obligatory prayers are performed 515 00:24:21,470 --> 00:24:27,279 There is a dispute and a famous detail 516 00:24:27,279 --> 00:24:33,039 Chapter: Whoever leads the people in prayer, then mentions something, then skips them 517 00:24:33,039 --> 00:24:35,039 About Uqba he said 518 00:24:35,039 --> 00:24:40,319 I prayed behind the Prophet, may God bless him and grant him peace, in Medina 519 00:24:40,319 --> 00:24:43,680 He greeted and then got up quickly 520 00:24:43,680 --> 00:24:48,079 So he crossed people's necks and reached some of his wives' laps 521 00:24:48,079 --> 00:24:50,880 People were frightened by his speed 522 00:24:50,880 --> 00:24:52,640 So he went out on them 523 00:24:52,720 --> 00:24:56,029 He saw that they were amazed at his speed 524 00:24:56,029 --> 00:24:57,390 And he said 525 00:24:57,390 --> 00:25:01,039 I mentioned something about our behavior 526 00:25:01,039 --> 00:25:02,480 In a novel 527 00:25:02,480 --> 00:25:06,140 She left behind a portion of charity in the house 528 00:25:06,140 --> 00:25:08,880 I hated that he would lock me up 529 00:25:08,880 --> 00:25:10,319 In a novel 530 00:25:10,319 --> 00:25:13,700 To spend the evening or spend the night with us 531 00:25:13,700 --> 00:25:16,559 So I ordered it to be divided 532 00:25:16,559 --> 00:25:19,789 Comment on the hadith 533 00:25:19,789 --> 00:25:23,230 So he crossed, so he passed 534 00:25:23,230 --> 00:25:24,670 The people were terrified 535 00:25:24,670 --> 00:25:25,950 That is, they were afraid 536 00:25:25,950 --> 00:25:30,670 This was their habit when they saw something different from what they were familiar with 537 00:25:30,670 --> 00:25:34,579 For fear that something bad might happen to them 538 00:25:34,579 --> 00:25:35,700 I mentioned 539 00:25:35,700 --> 00:25:37,890 That is, while I am in prayer 540 00:25:37,890 --> 00:25:39,730 Something of righteousness 541 00:25:39,730 --> 00:25:43,650 Til is what is made of unmined gold 542 00:25:43,650 --> 00:25:44,769 And it was said 543 00:25:44,769 --> 00:25:48,769 It is all the jewels of the earth extracted from metal 544 00:25:48,769 --> 00:25:51,329 Before it is formulated and used 545 00:25:51,410 --> 00:25:53,759 It was said otherwise 546 00:25:53,759 --> 00:25:57,119 To imprison me on the Day of Resurrection 547 00:25:57,119 --> 00:25:58,319 And it was said 548 00:25:58,319 --> 00:26:04,369 Thinking about it distracts me from turning to God Almighty 549 00:26:04,369 --> 00:26:08,029 One of the benefits of talking 550 00:26:08,029 --> 00:26:10,190 Benefit from talking 551 00:26:10,190 --> 00:26:16,269 Permissibility of crossing people's necks for the sake of people's indispensable needs 552 00:26:16,269 --> 00:26:20,430 Such as nosebleeds, burning urine, and the like 553 00:26:20,430 --> 00:26:24,990 In it, thinking during prayer is about something that is not related to it 554 00:26:24,990 --> 00:26:30,799 It does not spoil it or detract from its perfection 555 00:26:30,799 --> 00:26:35,680 Chapter on turning and turning to the right and left 556 00:26:35,680 --> 00:26:38,000 On the authority of Abdullah, he said: 557 00:26:38,000 --> 00:26:42,400 None of you should assign anything of your prayer to Satan 558 00:26:42,400 --> 00:26:47,200 He believes that it is his duty not to be victorious except on his right hand 559 00:26:47,200 --> 00:26:53,660 I have often seen the Prophet, may God bless him and grant him peace, turning to his left 560 00:26:53,660 --> 00:26:56,799 Comment on the hadith 561 00:26:56,799 --> 00:26:59,779 Sees to believe 562 00:26:59,779 --> 00:27:03,329 One of the benefits of talking 563 00:27:03,329 --> 00:27:05,329 Benefit from talking 564 00:27:05,329 --> 00:27:08,130 Warning against Satan's deception 565 00:27:08,130 --> 00:27:12,210 Satan asks the human being to do things in his worship 566 00:27:12,210 --> 00:27:15,490 His delusion is of increased embarrassment 567 00:27:15,569 --> 00:27:20,450 In the hadith, there is an indication that the basis of worship is based on endowment 568 00:27:20,450 --> 00:27:25,470 There is no room for opinion on it 569 00:27:25,470 --> 00:27:30,670 Chapter on what was mentioned regarding raw garlic, onions, and leeks 570 00:27:30,670 --> 00:27:33,549 On the authority of Ibn Omar, may God be pleased with them both 571 00:27:33,549 --> 00:27:38,859 The Prophet, may God bless him and grant him peace, said in the Battle of Khaybar 572 00:27:38,859 --> 00:27:42,940 Whoever eats from this tree means garlic 573 00:27:42,940 --> 00:27:46,210 Our mosque does not come close to us 574 00:27:46,289 --> 00:27:48,450 On the authority of Jaber bin Abdullah 575 00:27:48,450 --> 00:27:52,529 That the Prophet, may God bless him and grant him peace, said 576 00:27:52,529 --> 00:27:55,170 Whoever eats garlic or onions 577 00:27:55,170 --> 00:27:57,250 He is leaving us 578 00:27:57,250 --> 00:27:58,609 Or he said 579 00:27:58,609 --> 00:28:01,329 A third is retiring from our mosque 580 00:28:01,329 --> 00:28:02,769 In a novel 581 00:28:02,769 --> 00:28:05,890 Let him not deceive us in our mosques 582 00:28:05,890 --> 00:28:08,700 And let him stay at home 583 00:28:08,700 --> 00:28:13,259 And the Prophet, may God bless him and grant him peace, was brought by destiny 584 00:28:13,259 --> 00:28:14,619 In a novel 585 00:28:14,619 --> 00:28:16,380 Bring a full moon 586 00:28:17,099 --> 00:28:20,940 So tell me what vegetables it contains, such as legumes 587 00:28:20,940 --> 00:28:22,940 He found a smell on her 588 00:28:22,940 --> 00:28:24,460 So he asked 589 00:28:24,460 --> 00:28:27,579 So tell me what is in it of legumes 590 00:28:27,579 --> 00:28:29,099 And he said 591 00:28:29,099 --> 00:28:30,539 Bring it closer 592 00:28:30,539 --> 00:28:33,650 To some of his friends who were with him 593 00:28:33,650 --> 00:28:36,289 When he saw him, he hated eating it 594 00:28:36,289 --> 00:28:37,490 He said 595 00:28:37,490 --> 00:28:38,450 Eat 596 00:28:38,450 --> 00:28:41,970 I communicate with someone who does not communicate with you 597 00:28:41,970 --> 00:28:45,279 Comment on the hadith 598 00:28:45,440 --> 00:28:47,839 Onions and leeks 599 00:28:47,839 --> 00:28:52,559 Leeks have an unpleasant odor 600 00:28:52,559 --> 00:28:54,160 I come as much 601 00:28:54,160 --> 00:28:57,500 The pot in which food is cooked 602 00:28:57,500 --> 00:28:58,539 And he found 603 00:28:58,539 --> 00:29:02,180 That is, the Prophet, may God bless him and grant him peace 604 00:29:02,180 --> 00:29:02,660 Eat 605 00:29:02,660 --> 00:29:05,539 I communicate with someone who does not communicate with you 606 00:29:05,539 --> 00:29:06,900 That is, the king 607 00:29:06,900 --> 00:29:09,140 It contains an explanation of the reason for the prohibition 608 00:29:09,140 --> 00:29:10,900 There are two reasons 609 00:29:10,900 --> 00:29:12,259 One of them 610 00:29:12,259 --> 00:29:13,859 Harm Muslims 611 00:29:13,859 --> 00:29:15,140 And the second 612 00:29:15,140 --> 00:29:17,329 Harmful angels 613 00:29:17,329 --> 00:29:20,930 One of the benefits of talking 614 00:29:20,930 --> 00:29:23,170 Benefit from talking 615 00:29:23,170 --> 00:29:25,569 It is permissible to eat garlic and onions 616 00:29:25,569 --> 00:29:27,650 This is not forbidden 617 00:29:27,650 --> 00:29:30,930 It contains guidance on refraining from coming to the mosque 618 00:29:30,930 --> 00:29:33,250 When eating garlic and the like 619 00:29:33,250 --> 00:29:36,369 In general, it deals with councils 620 00:29:36,369 --> 00:29:40,589 Such as the Eid and funeral prayer hall and the banquet place 621 00:29:40,589 --> 00:29:46,660 It includes staying away from everything that harms Muslims 622 00:29:46,660 --> 00:29:49,059 On the authority of Abdul Aziz, he said: 623 00:29:49,059 --> 00:29:51,700 A man asked Anas bin Malik 624 00:29:51,700 --> 00:29:55,140 I did not hear the Prophet of God, may God bless him and grant him peace 625 00:29:55,140 --> 00:29:57,299 He says in garlic 626 00:29:57,299 --> 00:29:58,660 And he said 627 00:29:58,660 --> 00:30:02,099 The Prophet, may God bless him and grant him peace, said 628 00:30:02,099 --> 00:30:04,259 Who ate from this tree? 629 00:30:04,259 --> 00:30:06,259 He does not bring us closer 630 00:30:06,259 --> 00:30:09,599 Or he does not pray with us 631 00:30:09,599 --> 00:30:12,609 Comment on the hadith 632 00:30:12,609 --> 00:30:14,210 He does not bring us closer 633 00:30:14,210 --> 00:30:17,470 That is, our mosque does not bring us closer 634 00:30:17,470 --> 00:30:20,910 One of the benefits of talking 635 00:30:20,910 --> 00:30:22,990 Benefit from talking 636 00:30:22,990 --> 00:30:26,750 It is necessary to stay away from everything that harms people 637 00:30:26,750 --> 00:30:28,589 Some of them said 638 00:30:28,589 --> 00:30:32,349 It should be done if anyone knows about the eye infection 639 00:30:32,349 --> 00:30:35,230 To avoid and avoid it 640 00:30:35,230 --> 00:30:38,910 The imam should prevent him from interfering with people 641 00:30:38,910 --> 00:30:41,470 He orders him to stay home 642 00:30:41,470 --> 00:30:46,109 Because its harm is more severe than that of garlic and onions