WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 Advantage center 00:00:06.459 --> 00:00:09.740 For human studies and research 00:00:09.740 --> 00:00:12.060 Submit 00:00:12.060 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:19.250 Door 00:00:19.250 --> 00:00:22.370 Mosques on city roads 00:00:22.370 --> 00:00:27.250 And the places where the Prophet, may God bless him and grant him peace, prayed 00:00:27.250 --> 00:00:30.850 On the authority of Musa bin Uqba, he said: 00:00:31.089 --> 00:00:37.409 I saw Salem bin Abdullah searching for places on the road and praying there 00:00:37.409 --> 00:00:41.329 It so happens that his father used to pray there 00:00:41.329 --> 00:00:47.070 And he saw the Prophet, may God bless him and grant him peace, praying in those places 00:00:47.070 --> 00:00:50.429 Nafi’ told me on the authority of Ibn Umar 00:00:50.429 --> 00:00:53.950 He used to pray in those places 00:00:53.950 --> 00:00:55.950 She asked unscathed 00:00:55.950 --> 00:01:01.070 I do not know it except that it agrees with beneficial in all places 00:01:01.070 --> 00:01:06.269 However, it is different in Sharaf Al-Rawhi Mosque 00:01:06.269 --> 00:01:09.709 Comment on the hadith 00:01:09.709 --> 00:01:11.150 He investigates 00:01:11.150 --> 00:01:14.189 To intend, choose, and strive 00:01:14.189 --> 00:01:16.510 Except it's different 00:01:16.510 --> 00:01:19.090 That is, healthy and beneficial 00:01:19.090 --> 00:01:21.890 In a mosque in Sharaf Al-Rawhi 00:01:21.890 --> 00:01:24.849 Honor and high position 00:01:24.849 --> 00:01:26.290 And the spiritual 00:01:26.290 --> 00:01:30.129 University Village is two nights away from the city 00:01:30.129 --> 00:01:32.290 Between the soul and the city 00:01:32.290 --> 00:01:35.489 About 75 km 00:01:35.489 --> 00:01:39.489 One of the benefits of talking 00:01:39.489 --> 00:01:41.650 Benefit from talking 00:01:41.650 --> 00:01:45.090 Statement of the virtue of Ibn Omar, may God be pleased with them both 00:01:45.090 --> 00:01:47.890 And his strong adherence to the Sunnah 00:01:47.890 --> 00:01:55.010 In it, the Companions and followers were keen to follow the footsteps of the Prophet, may God bless him and grant him peace 00:01:55.010 --> 00:01:58.670 On the authority of Nafi 00:01:58.829 --> 00:02:01.629 That Abdullah Ibn Omar told him 00:02:01.629 --> 00:02:04.670 That the Messenger of God, may God bless him and grant him peace 00:02:04.670 --> 00:02:08.030 He used to stay in Dhu al-Hulayfa when he performed Umrah 00:02:08.030 --> 00:02:10.590 And in his Hajj when he performed Hajj 00:02:10.590 --> 00:02:15.569 Under Samra in the site of the mosque in Dhu al-Hulayfa 00:02:15.569 --> 00:02:19.969 Whenever he returned from an invasion, he would be on that road 00:02:19.969 --> 00:02:22.129 Or Hajj or Umrah 00:02:22.129 --> 00:02:24.610 He fell from the bottom of a valley 00:02:24.610 --> 00:02:27.250 If it appears from the depths of a valley 00:02:27.330 --> 00:02:32.210 Anakh in Batha, which is on the edge of the eastern valley 00:02:32.210 --> 00:02:37.810 Then he got married until the morning, not at the mosque with stones 00:02:37.810 --> 00:02:41.659 Nor on the hill on which the mosque is 00:02:41.659 --> 00:02:45.580 There was then a bay where Abdullah prayed 00:02:45.580 --> 00:02:47.740 In his stomach closely 00:02:47.740 --> 00:02:52.780 The Messenger of God, may God bless him and grant him peace, would then pray 00:02:52.780 --> 00:02:55.819 The torrent broke out in it with Batha 00:02:55.900 --> 00:03:01.759 Until the place where Abdullah used to pray was buried 00:03:01.759 --> 00:03:04.800 And Abdullah Ibn Omar happened 00:03:04.800 --> 00:03:10.159 The Prophet, may God bless him and grant him peace, prayed where the small mosque was 00:03:10.159 --> 00:03:14.349 The one without the mosque that has the honor of my soul 00:03:14.349 --> 00:03:21.870 Abdullah knew the place where the Prophet, may God bless him and grant him peace, prayed 00:03:21.870 --> 00:03:23.229 He says 00:03:23.310 --> 00:03:28.030 Then to your right when you stand in the mosque and pray 00:03:28.030 --> 00:03:32.110 This mosque is on the right edge of the road 00:03:32.110 --> 00:03:34.669 And go to Mecca 00:03:34.669 --> 00:03:40.800 There is a stone's throw or so between it and the Great Mosque 00:03:40.800 --> 00:03:46.639 And that Ibn Omar used to pray to the vein that was with Munsir in the spiritual 00:03:46.639 --> 00:03:48.400 And that race 00:03:48.400 --> 00:03:55.199 Its end ends at the edge of the road without the mosque between it and the exit 00:03:55.199 --> 00:03:58.219 And go to Mecca 00:03:58.219 --> 00:04:00.780 He then built a mosque 00:04:00.780 --> 00:04:05.099 Abdullah did not pray in that mosque 00:04:05.099 --> 00:04:08.539 He was leaving him to his left and behind him 00:04:08.539 --> 00:04:12.210 And he prays before him to the race itself 00:04:12.210 --> 00:04:15.650 Abdullah was going from the spiritual 00:04:15.729 --> 00:04:19.970 He should not pray the noon prayer until he reaches that place 00:04:19.970 --> 00:04:22.449 He prays noon there 00:04:22.449 --> 00:04:24.850 And if he comes from Mecca 00:04:24.850 --> 00:04:29.730 If he passes by an hour before dawn or at the end of dawn 00:04:29.730 --> 00:04:33.360 Wedding until the morning prayer 00:04:33.360 --> 00:04:35.680 And Abdullah happened 00:04:35.680 --> 00:04:38.480 That the Prophet, may God bless him and grant him peace 00:04:38.480 --> 00:04:42.879 He was sitting under a huge patio without Al-Ruwaitha 00:04:42.879 --> 00:04:44.879 On the right of the road 00:04:44.879 --> 00:04:49.310 The direction of the road was in an easy flat place 00:04:49.310 --> 00:04:54.589 Until it leads from the hill of Doyin Burid Al-Ruwaitha to a mile away 00:04:54.589 --> 00:04:57.230 The top of it was broken 00:04:57.230 --> 00:05:01.550 It bent in her stomach while she was standing on a leg 00:05:01.550 --> 00:05:04.850 There is a lot of tightness in her leg 00:05:04.850 --> 00:05:07.810 And Abdullah bin Omar happened 00:05:07.810 --> 00:05:10.610 That the Prophet, may God bless him and grant him peace 00:05:10.610 --> 00:05:14.449 He prayed at the edge of a hill behind Al-Arj 00:05:14.449 --> 00:05:17.410 And you go to a plateau 00:05:17.410 --> 00:05:21.250 There are two or three graves in that mosque 00:05:21.250 --> 00:05:24.050 On the graves there are piles of stones 00:05:24.050 --> 00:05:26.209 On the right of the road 00:05:26.209 --> 00:05:28.449 On the wayside 00:05:28.449 --> 00:05:31.329 Between those ladders 00:05:31.329 --> 00:05:33.730 Abdullah was going limp 00:05:33.730 --> 00:05:36.850 After the sun sets, it migrates 00:05:36.850 --> 00:05:40.319 Faisal Al-Dhuhr in that mosque 00:05:40.319 --> 00:05:43.360 And Abdullah bin Omar happened 00:05:43.439 --> 00:05:46.560 That the Messenger of God, may God bless him and grant him peace 00:05:46.560 --> 00:05:50.240 He got off at Sarhat, off the road 00:05:50.240 --> 00:05:53.120 In Masil Don Harsha 00:05:53.120 --> 00:05:57.040 That stream is sticking to Harsha's crotch 00:05:57.040 --> 00:06:01.149 There is a distance between it and the road 00:06:01.149 --> 00:06:04.110 Abdullah was praying to Sarha 00:06:04.110 --> 00:06:06.910 It is the closest path to the road 00:06:06.910 --> 00:06:09.149 And it's the longest 00:06:09.149 --> 00:06:12.189 And Abdullah bin Omar happened 00:06:12.189 --> 00:06:14.829 That the Prophet, may God bless him and grant him peace 00:06:14.829 --> 00:06:17.069 He was going down the stream 00:06:17.069 --> 00:06:19.389 The one at the bottom of Dhahran 00:06:19.389 --> 00:06:23.550 Before the city when it descends from Al-Saffarat 00:06:23.550 --> 00:06:26.350 It descends into the belly of that stream 00:06:26.350 --> 00:06:30.509 On the left side of the road and go to Mecca 00:06:30.509 --> 00:06:34.430 Not between the house of the Messenger of God, may God bless him and grant him peace 00:06:34.430 --> 00:06:36.110 And between the road 00:06:36.110 --> 00:06:39.040 Only a stone's throw away 00:06:39.040 --> 00:06:42.000 And Abdullah bin Omar happened 00:06:42.079 --> 00:06:44.800 That the Prophet, may God bless him and grant him peace 00:06:44.800 --> 00:06:47.279 He was descending slowly 00:06:47.279 --> 00:06:49.839 And he spends the night until morning 00:06:49.839 --> 00:06:53.470 He prays the morning prayer when he arrives at Mecca 00:06:53.470 --> 00:06:56.750 And the prayer place of the Messenger of God, may God bless him and grant him peace 00:06:56.750 --> 00:06:59.949 It is on a thick hill 00:06:59.949 --> 00:07:03.069 Not in the mosque that was built then 00:07:03.069 --> 00:07:05.550 But below that 00:07:05.550 --> 00:07:08.300 On a thick hill 00:07:08.300 --> 00:07:10.699 And Abdullah happened 00:07:10.699 --> 00:07:13.339 That the Prophet, may God bless him and grant him peace 00:07:13.339 --> 00:07:15.819 Receive my mountain 00:07:15.819 --> 00:07:19.019 Which is between him and the tall mountain 00:07:19.019 --> 00:07:20.860 Towards the Kaaba 00:07:20.860 --> 00:07:23.579 So he made the mosque that was built then 00:07:23.579 --> 00:07:25.100 Left of the mosque 00:07:25.100 --> 00:07:27.019 At the tip of the sleeve 00:07:27.019 --> 00:07:29.980 And the prayer place of the Prophet, may God bless him and grant him peace 00:07:29.980 --> 00:07:31.180 Below him 00:07:31.180 --> 00:07:33.660 On the black sleeve 00:07:33.660 --> 00:07:37.899 It extends from the hill ten cubits or so 00:07:37.899 --> 00:07:39.180 Then you pray 00:07:39.259 --> 00:07:41.740 The future of the two parts of the mountain 00:07:41.740 --> 00:07:44.379 Which is between you and the Kaaba 00:07:44.379 --> 00:07:47.899 Comment on the hadith 00:07:47.899 --> 00:07:50.319 With this ally 00:07:50.319 --> 00:07:55.120 It is nine kilometers away from the city on the Mecca Road 00:07:55.120 --> 00:07:56.990 Under his tan 00:07:56.990 --> 00:08:00.110 That is, the acacia tree with thorns 00:08:00.110 --> 00:08:01.500 He landed 00:08:01.500 --> 00:08:03.629 That is, descend and descend 00:08:03.629 --> 00:08:05.629 Anakh in Batha 00:08:05.629 --> 00:08:08.829 Batha is a spacious place 00:08:08.990 --> 00:08:10.990 It was said that it is a wide stream 00:08:10.990 --> 00:08:12.990 It has ileum 00:08:12.990 --> 00:08:15.120 The edge of the valley 00:08:15.120 --> 00:08:16.800 Any side 00:08:16.800 --> 00:08:18.240 So he got married 00:08:18.240 --> 00:08:22.240 That is, he went down to sleep and take a rest to stay 00:08:22.240 --> 00:08:23.870 Then 00:08:23.870 --> 00:08:26.110 That is, in that place 00:08:26.110 --> 00:08:27.870 On the sleeve 00:08:27.870 --> 00:08:30.829 The hill is the hill or hillock 00:08:30.829 --> 00:08:32.799 Then bay 00:08:32.799 --> 00:08:34.399 That is, some river 00:08:34.399 --> 00:08:36.399 As if he was mixed up with it 00:08:36.399 --> 00:08:37.679 And it was said 00:08:37.840 --> 00:08:39.200 Deep valley 00:08:39.200 --> 00:08:42.379 He splits from another greater than himself 00:08:42.379 --> 00:08:44.379 In his stomach closely 00:08:44.379 --> 00:08:45.580 Dune 00:08:45.580 --> 00:08:47.019 A piece of sand 00:08:47.019 --> 00:08:49.980 Limited rectangular 00:08:49.980 --> 00:08:52.379 The torrent broke out in it with Batha 00:08:52.379 --> 00:08:55.299 Until that place was buried 00:08:55.299 --> 00:08:56.259 Dahaa 00:08:56.259 --> 00:08:57.539 Any extension 00:08:57.539 --> 00:08:58.820 And the meaning 00:08:58.820 --> 00:09:01.700 Other than what he carried from Batha 00:09:01.700 --> 00:09:02.980 And Batha 00:09:02.980 --> 00:09:05.230 Stones and sand 00:09:05.230 --> 00:09:07.230 With the honor of the soul 00:09:07.230 --> 00:09:10.740 That is, in a high position in the soul 00:09:10.740 --> 00:09:12.899 On the edge of the road 00:09:12.899 --> 00:09:15.460 That is, on the side of the road 00:09:15.460 --> 00:09:17.460 A stone's throw 00:09:17.460 --> 00:09:20.879 Any amount and distance of a stone's throw 00:09:20.879 --> 00:09:23.360 He was up to a sweat 00:09:23.360 --> 00:09:24.480 Race 00:09:24.480 --> 00:09:26.960 A marsh grows tamarisk 00:09:26.960 --> 00:09:29.120 It was said otherwise 00:09:29.120 --> 00:09:31.440 When the soul departs 00:09:31.440 --> 00:09:33.470 That is, at the end of it 00:09:33.470 --> 00:09:35.789 They built and then a mosque 00:09:35.870 --> 00:09:38.559 That is, a mosque was built there 00:09:38.559 --> 00:09:40.080 If he passes by it 00:09:40.080 --> 00:09:42.080 That is, he passed through sweat 00:09:42.080 --> 00:09:43.279 Wedding 00:09:43.279 --> 00:09:46.559 Any hostel for sleeping or resting 00:09:46.559 --> 00:09:48.799 Under a huge veil 00:09:48.799 --> 00:09:51.759 Any great tree that bears fruit 00:09:51.759 --> 00:09:54.159 It is called Sakhma 00:09:54.159 --> 00:09:55.919 Without Al-Ruwaitha 00:09:55.919 --> 00:09:58.720 That is, under it and close to it 00:09:58.720 --> 00:10:00.159 And Al-Ruwaitha 00:10:00.159 --> 00:10:05.860 A village about 85 kilometers away from the city 00:10:06.019 --> 00:10:07.779 And the direction of the road 00:10:07.779 --> 00:10:09.649 Any interview 00:10:09.649 --> 00:10:11.409 In a flat place 00:10:11.409 --> 00:10:13.919 That is, in a large place 00:10:13.919 --> 00:10:15.120 It leads 00:10:15.120 --> 00:10:16.830 That is, it comes out 00:10:16.830 --> 00:10:19.950 Two miles from Ruwaitha's mail 00:10:19.950 --> 00:10:26.049 That is, between it and the place where the mail is dropped off by Al-Ruwaitha is two miles 00:10:26.049 --> 00:10:27.330 So he praised me 00:10:27.330 --> 00:10:29.230 That is, we turn 00:10:29.230 --> 00:10:30.509 Her hollow 00:10:30.509 --> 00:10:32.529 That is, inside it 00:10:32.529 --> 00:10:34.769 Standing on a leg 00:10:34.769 --> 00:10:36.529 That is, like a building 00:10:36.529 --> 00:10:41.379 It is not wide at the bottom and narrow at the top 00:10:41.379 --> 00:10:43.220 On the side of a hill 00:10:43.220 --> 00:10:47.779 A hill is the flow of water from top to bottom 00:10:47.779 --> 00:10:49.700 From behind the limp 00:10:49.700 --> 00:10:52.419 Al-Arj is a valley south of the city 00:10:52.419 --> 00:10:56.129 On 13 hundred kilometers 00:10:56.129 --> 00:10:57.730 To a plateau 00:10:57.730 --> 00:11:01.009 A plateau is a hill above a dune 00:11:01.009 --> 00:11:03.980 And below the mountain in height 00:11:03.980 --> 00:11:05.179 bruised 00:11:05.179 --> 00:11:08.240 Any large white stones 00:11:08.240 --> 00:11:10.559 On the wayside 00:11:10.559 --> 00:11:11.759 The ladder 00:11:11.759 --> 00:11:16.379 A tree whose leaves are the leaves used to tan leather 00:11:16.379 --> 00:11:17.899 By immigration 00:11:17.899 --> 00:11:22.370 Hajra is the middle of the day when the heat is intense 00:11:22.370 --> 00:11:23.649 In Masil 00:11:23.649 --> 00:11:25.710 That is, on a slope 00:11:25.710 --> 00:11:27.389 Without Harsha 00:11:27.389 --> 00:11:29.870 It is a mountain in the country of Tihama 00:11:29.870 --> 00:11:34.159 It is at the intersection of the Levant and Medina roads 00:11:34.240 --> 00:11:36.080 Bekraa Harsha 00:11:36.080 --> 00:11:38.080 That is, on its side 00:11:38.080 --> 00:11:39.440 From exaggeration 00:11:39.440 --> 00:11:41.539 Any throw amount 00:11:41.539 --> 00:11:43.299 Dhahran passed 00:11:43.299 --> 00:11:47.860 It is a valley 16 miles between it and Mecca 00:11:47.860 --> 00:11:49.379 Before the city 00:11:49.379 --> 00:11:51.230 That is, its direction 00:11:51.230 --> 00:11:53.070 From bile 00:11:53.070 --> 00:11:57.360 That is, valleys or mountains after Dhahran passed 00:11:57.360 --> 00:11:58.799 Badly 00:11:58.799 --> 00:12:01.230 It is a valley in Mecca 00:12:01.230 --> 00:12:03.389 On a thick hill 00:12:03.389 --> 00:12:05.919 What a great hill 00:12:05.919 --> 00:12:08.480 Receive my mountain 00:12:08.480 --> 00:12:12.419 The mountain entrance is the entrance to the road to it 00:12:12.419 --> 00:12:14.100 Towards the Kaaba 00:12:14.100 --> 00:12:17.389 Which side of the Kaaba is its destination? 00:12:17.389 --> 00:12:19.070 At the tip of the sleeve 00:12:19.070 --> 00:12:20.669 Next to her 00:12:20.669 --> 00:12:21.870 And the sleeve 00:12:21.870 --> 00:12:24.799 Talo or hillock 00:12:24.799 --> 00:12:28.460 One of the benefits of talking 00:12:28.460 --> 00:12:30.539 Benefit from talking 00:12:30.539 --> 00:12:33.899 Statement of the virtue of Ibn Omar, may God be pleased with them both 00:12:33.899 --> 00:12:40.740 And the accuracy of his tracking of the places where the Messenger of God, may God bless him and grant him peace, descended 00:12:40.740 --> 00:12:49.409 In it, Ibn Omar, may God be pleased with them, traced the places where the Prophet, may God bless him and grant him peace, prayed 00:12:49.409 --> 00:12:56.850 In it, the Companions and followers were keen to follow the footsteps of the Prophet, may God bless him and grant him peace 00:12:56.850 --> 00:13:05.769 It contains a statement of the geographical locations on the path of the Prophet, may God bless him and grant him peace, to Mecca during Umrah and Hajj 00:13:05.769 --> 00:13:11.629 Passing through these places is not part of the Sunnah of Hajj or its obligations 00:13:11.629 --> 00:13:18.230 It is permissible to trace the places where the Messenger of God, may God bless him and grant him peace, prayed 00:13:18.230 --> 00:13:20.570 Provided there is no exaggeration 00:13:20.570 --> 00:13:27.409 Malik was asked about praying in the places where the Prophet, may God bless him and grant him peace, prayed 00:13:27.409 --> 00:13:32.970 He said: I only like that in Quba Mosque 00:13:32.970 --> 00:13:38.169 Because he, may God bless him and grant him peace, used to come to him, riding and walking 00:13:38.169 --> 00:13:41.610 He did not do so in that position 00:13:41.610 --> 00:13:49.519 It indicates that some of the places mentioned in the news still exist and some of them have disappeared 00:13:49.559 --> 00:13:56.840 It contains the permissibility of building a mosque in the places where the Prophet, may God bless him and grant him peace, prayed 00:13:56.840 --> 00:14:02.759 In it, the traveler may pray whatever is best for him in time and place 00:14:02.759 --> 00:14:06.919 And the whole earth is a mosque and purification for the Muslim 00:14:06.919 --> 00:14:12.679 It contains the permissibility of turning away from the mosque on the road and praying in another place 00:14:12.679 --> 00:14:17.279 It is permissible to pray in a mosque that has a cemetery next to it 00:14:17.279 --> 00:14:22.960 It is permissible to wear a sutrah when praying while traveling or at home 00:14:22.960 --> 00:14:28.480 What is required is for anyone other than the one who is looking at the Kaaba to face the direction of the Qiblah 00:14:28.480 --> 00:14:34.289 There is a difference between the occasional prayer and the permanent mosque in the rulings 00:14:34.289 --> 00:14:43.649 The hadith explains the importance of prayer in the life of a Muslim, both at home and abroad 00:14:43.649 --> 00:14:48.600 Doors of Sitra Al-Musalla 00:14:49.360 --> 00:14:53.600 The imam's jacket is a jacket behind him 00:14:53.600 --> 00:14:56.440 On the authority of Nafi` on the authority of Ibn Umar 00:14:56.440 --> 00:15:02.000 When the Messenger of God, may God bless him and grant him peace, went out on the day of Eid 00:15:02.000 --> 00:15:05.419 He ordered the spear in a novel 00:15:05.419 --> 00:15:08.259 And the goat in his hands holds 00:15:08.259 --> 00:15:11.559 It is erected in the prayer area in front of him 00:15:11.559 --> 00:15:13.720 So it is placed in his hands 00:15:13.720 --> 00:15:17.320 Faisal reaches her and the people are behind him 00:15:17.519 --> 00:15:20.519 He used to do this while traveling 00:15:20.519 --> 00:15:24.299 Then the princes took it 00:15:24.299 --> 00:15:28.039 Comment on the hadith 00:15:28.039 --> 00:15:30.639 Doors of Sitra Al-Musalla 00:15:30.639 --> 00:15:34.159 The sutrah is what the person praying places in front of him 00:15:34.159 --> 00:15:36.159 Who disobeyed or otherwise 00:15:36.159 --> 00:15:39.590 To detain whoever passes through his hands 00:15:39.590 --> 00:15:43.700 It was beneficial to continue 00:15:43.700 --> 00:15:45.740 If he goes out on the day of Eid 00:15:45.740 --> 00:15:47.860 That is, to the prayer hall 00:15:47.860 --> 00:15:49.259 By war 00:15:49.259 --> 00:15:50.379 War 00:15:50.379 --> 00:15:53.039 Broad-bladed spear 00:15:53.039 --> 00:15:55.120 So it is placed in his hands 00:15:55.120 --> 00:16:00.169 That is, the spear was erected in his hands, may God bless him and grant him peace 00:16:00.169 --> 00:16:02.250 The princes took it 00:16:02.250 --> 00:16:05.009 This sentence is useful words 00:16:05.009 --> 00:16:09.000 Mawla bin Omar, may God be pleased with them both 00:16:09.000 --> 00:16:12.860 One of the benefits of talking 00:16:12.860 --> 00:16:15.019 Benefit from talking 00:16:15.059 --> 00:16:17.620 It is recommended to wear a sutrah during prayer 00:16:17.620 --> 00:16:19.899 For the imam and the solo one 00:16:19.899 --> 00:16:22.220 It is a recommended year 00:16:22.220 --> 00:16:24.639 The one who left her is to blame 00:16:24.639 --> 00:16:26.720 In the hadith, the Eid prayer 00:16:26.720 --> 00:16:28.919 It is held in the prayer hall 00:16:28.919 --> 00:16:31.120 It is permissible to take a spear 00:16:31.120 --> 00:16:32.679 And the goat and the stick 00:16:32.679 --> 00:16:34.799 In travel and urban 00:16:34.799 --> 00:16:36.399 There is a need for caution 00:16:36.399 --> 00:16:38.840 And take the enemy's payment machine 00:16:38.840 --> 00:16:41.029 Especially when traveling 00:16:41.029 --> 00:16:42.710 It is permissible to use 00:16:42.710 --> 00:16:46.049 And seeking help in some matters of prayer 00:16:46.049 --> 00:16:47.809 Some jurists have drawn conclusions 00:16:47.809 --> 00:16:49.610 From what a narrator says 00:16:49.610 --> 00:16:51.289 He ordered war 00:16:51.289 --> 00:16:54.970 The significant limit in the length and width of the jacket 00:16:54.970 --> 00:16:58.529 This was the length and width of the spear 00:16:58.529 --> 00:17:03.389 There is detail in the matter 00:17:03.389 --> 00:17:05.230 As much as it should 00:17:05.230 --> 00:17:09.690 It should be between the prayer area and the sutrah 00:17:09.690 --> 00:17:11.849 On the authority of Sahl, he said: 00:17:11.849 --> 00:17:13.970 It was between the prayer area of the Messenger of God 00:17:13.970 --> 00:17:15.809 May God bless him and grant him peace 00:17:15.809 --> 00:17:17.769 And between the wall 00:17:17.769 --> 00:17:19.250 In a novel 00:17:19.250 --> 00:17:21.089 It was between the wall of the mosque 00:17:21.089 --> 00:17:22.490 Which is next to the Qiblah 00:17:22.490 --> 00:17:24.289 And between the pulpit 00:17:24.289 --> 00:17:26.470 Shah's Corridor 00:17:26.470 --> 00:17:28.630 On the authority of Salamah, he said: 00:17:28.630 --> 00:17:31.829 The wall of the mosque was at the pulpit 00:17:31.829 --> 00:17:35.559 The sheep could hardly pass it 00:17:35.559 --> 00:17:38.990 Comment on the hadith 00:17:38.990 --> 00:17:40.269 Chapel 00:17:40.269 --> 00:17:42.069 That is, the place where one prays 00:17:42.069 --> 00:17:46.440 The Prophet, may God bless him and grant him peace, rises there 00:17:46.440 --> 00:17:47.880 The wall 00:17:47.880 --> 00:17:51.190 That is, the wall of the mosque facing the Qibla 00:17:51.190 --> 00:17:52.869 Shah's Corridor 00:17:52.869 --> 00:17:55.920 Any distance that passes the Shah 00:17:55.920 --> 00:17:57.680 Mosque wall 00:17:57.680 --> 00:18:01.240 That is, the wall of the Prophet’s Mosque, may God bless him and grant him peace 00:18:01.240 --> 00:18:03.180 Qibla direction 00:18:03.180 --> 00:18:05.980 The sheep could hardly pass it 00:18:05.980 --> 00:18:09.359 That is, the distance of the Shah's passage 00:18:09.359 --> 00:18:13.250 One of the benefits of talking 00:18:13.250 --> 00:18:17.769 Both hadiths indicate that proximity to the sutrah is required 00:18:17.809 --> 00:18:20.410 And the distance mentioned in the two hadiths 00:18:20.410 --> 00:18:22.690 Between the praying person and the sutrah 00:18:22.690 --> 00:18:25.130 It is the amount that enables the praying person 00:18:25.130 --> 00:18:27.809 To ward off anyone who passes in front of him 00:18:27.809 --> 00:18:32.150 And his hand gets it 00:18:32.150 --> 00:18:36.119 Prayer door to the cylinder 00:18:36.119 --> 00:18:39.400 On the authority of Yazid bin Abi Ubaid, he said: 00:18:39.400 --> 00:18:42.720 I was coming with Salamah bin Al-Akwa' 00:18:42.720 --> 00:18:47.359 He prays at the disc that is next to the Qur’an 00:18:47.359 --> 00:18:49.880 So I said, O Abu Muslim 00:18:49.880 --> 00:18:54.319 I see you searching for prayer at this cylinder 00:18:54.319 --> 00:18:55.559 He said 00:18:55.559 --> 00:18:59.000 I saw the Prophet, may God bless him and grant him peace 00:18:59.000 --> 00:19:02.519 He searches for prayer then 00:19:02.519 --> 00:19:06.160 Comment on the hadith 00:19:06.160 --> 00:19:07.640 Roller 00:19:07.640 --> 00:19:10.240 That is, the mast and the column 00:19:10.240 --> 00:19:11.880 At the Qur’an 00:19:11.880 --> 00:19:15.079 It is the third cylinder of the pulpit 00:19:15.079 --> 00:19:17.319 The third is from the qiblah 00:19:17.319 --> 00:19:19.599 The third is from the grave 00:19:19.640 --> 00:19:23.960 It is called the Aisha Cylinder, may God be pleased with her 00:19:23.960 --> 00:19:28.519 It is also called the immigrant cylinder 00:19:28.519 --> 00:19:30.279 Investigate prayer 00:19:30.279 --> 00:19:35.619 That is, you deliberately and intend to pray in that place 00:19:35.619 --> 00:19:39.200 One of the benefits of talking 00:19:39.200 --> 00:19:40.359 In the hadith 00:19:40.359 --> 00:19:43.960 That cylinder and what it means is a jacket 00:19:43.960 --> 00:19:46.599 It is better than war 00:19:46.599 --> 00:19:50.240 The roller must be in front of the person praying 00:19:50.240 --> 00:19:52.440 And don't be by his side 00:19:52.440 --> 00:19:55.480 So that nothing breaks through the rows 00:19:55.480 --> 00:20:02.059 It is permissible to take copies of the Qur’an in mosques 00:20:02.059 --> 00:20:04.980 On the authority of Anas bin Malik, he said: 00:20:04.980 --> 00:20:07.819 The muezzin gave the call to prayer 00:20:07.819 --> 00:20:12.140 Some of the companions of the Prophet, may God bless him and grant him peace, rose 00:20:12.140 --> 00:20:14.619 They will start the poles 00:20:14.619 --> 00:20:18.099 Until the Prophet, may God bless him and grant him peace, comes out 00:20:18.099 --> 00:20:20.039 And they are 00:20:20.039 --> 00:20:23.519 They pray the two rak'ahs before sunset 00:20:23.519 --> 00:20:28.430 There was nothing between the call to prayer and the iqama 00:20:28.430 --> 00:20:31.910 Comment on the hadith 00:20:31.910 --> 00:20:35.549 One of the companions of the Prophet, may God bless him and grant him peace 00:20:35.549 --> 00:20:40.059 They are the greatest companions of the Prophet, may God bless him and grant him peace 00:20:40.059 --> 00:20:42.259 They will start the poles 00:20:42.259 --> 00:20:45.140 To rush to the pillars of the mosque 00:20:45.140 --> 00:20:49.500 To wear it as a sutrah for praying the two rak'ahs 00:20:49.500 --> 00:20:53.099 There was nothing between the call to prayer and the iqama 00:20:53.099 --> 00:20:56.299 That is, it was not between the Maghrib call to prayer and the Iqama 00:20:56.299 --> 00:20:59.130 Only a short time 00:20:59.130 --> 00:21:02.700 One of the benefits of talking 00:21:02.700 --> 00:21:04.819 Benefit from talking 00:21:04.819 --> 00:21:08.859 It is recommended to pray two rak'ahs before the Maghrib prayer 00:21:08.859 --> 00:21:11.210 There is disagreement on the issue 00:21:11.210 --> 00:21:14.210 It encourages people to take the initiative to perform acts of obedience 00:21:14.210 --> 00:21:16.920 And a lot of voluntary prayers 00:21:16.920 --> 00:21:21.519 The hadith contains a reference to the short time for the Maghrib prayer 00:21:21.519 --> 00:21:24.759 This is what the Companions, may God be pleased with them, did 00:21:24.759 --> 00:21:29.680 In the chapter on worship in the presence of the Prophet, may God bless him and grant him peace 00:21:29.680 --> 00:21:34.640 From the reporting Sunnah 00:21:34.640 --> 00:21:37.789 Prayer door to bed 00:21:37.789 --> 00:21:39.430 About Aisha 00:21:39.430 --> 00:21:42.309 Then he mentioned what interrupts prayer 00:21:42.309 --> 00:21:45.470 The dog, the donkey and the woman 00:21:45.470 --> 00:21:46.750 And she said 00:21:46.750 --> 00:21:50.140 You likened us to donkeys and dogs 00:21:50.140 --> 00:21:51.579 In a novel 00:21:51.579 --> 00:21:55.029 You treated us like a dog and a donkey 00:21:55.029 --> 00:21:59.990 By God, I saw the Prophet, may God bless him and grant him peace, praying 00:21:59.990 --> 00:22:04.710 I was lying on the bed between him and the Qiblah, aching 00:22:04.710 --> 00:22:06.829 It seems to me the need 00:22:06.829 --> 00:22:09.109 I hate to sit 00:22:09.109 --> 00:22:10.589 In a novel 00:22:10.589 --> 00:22:13.210 I hate to let him go 00:22:13.210 --> 00:22:14.809 And in a novel 00:22:14.809 --> 00:22:17.519 I hate to receive him 00:22:17.519 --> 00:22:21.359 So the Prophet, may God bless him and grant him peace, was harmed 00:22:21.359 --> 00:22:24.599 So he slipped from his feet 00:22:24.599 --> 00:22:26.079 In a novel 00:22:26.079 --> 00:22:29.240 Until I slip out of my quilt 00:22:29.240 --> 00:22:30.960 And in a novel 00:22:30.960 --> 00:22:34.190 So he sent baskets 00:22:34.190 --> 00:22:37.640 Comment on the hadith 00:22:37.640 --> 00:22:40.599 You likened us to donkeys and dogs 00:22:40.599 --> 00:22:43.039 That is, regarding the issue of stopping prayer 00:22:43.039 --> 00:22:47.319 When it came that the donkey and the dog interrupted the prayer 00:22:47.319 --> 00:22:48.599 So it looks 00:22:48.599 --> 00:22:51.210 That is, it arises and appears 00:22:51.210 --> 00:22:52.529 So he slipped away 00:22:52.529 --> 00:22:54.809 That is, proceed slowly and gently 00:22:54.809 --> 00:22:57.480 Little by little 00:22:57.480 --> 00:22:59.680 I hate to let him go 00:22:59.680 --> 00:23:02.920 That is, I pass from right to left 00:23:02.920 --> 00:23:04.200 And what is meant 00:23:04.200 --> 00:23:07.759 I hate being exposed to him during his prayer 00:23:07.759 --> 00:23:11.529 One of the benefits of talking 00:23:11.529 --> 00:23:13.450 Benefit from talking 00:23:13.450 --> 00:23:16.210 A woman does not stop praying 00:23:16.210 --> 00:23:19.890 The same applies to the passage of human beings in front of the person praying 00:23:19.890 --> 00:23:23.210 He does not interrupt prayer for any reason or not 00:23:23.210 --> 00:23:26.289 It is permissible to pray on the bed 00:23:26.289 --> 00:23:29.849 It is permissible to pray for a sleeping person or a reclining person 00:23:29.849 --> 00:23:33.130 Jurists have details about this 00:23:33.130 --> 00:23:35.690 In the hadith, the prayer is not occupied 00:23:35.690 --> 00:23:38.849 With movement, sound, etc 00:23:38.849 --> 00:23:40.089 Indicate that 00:23:40.089 --> 00:23:42.890 Aisha's baskets, may God be pleased with her 00:23:43.849 --> 00:23:47.579 Door 00:23:47.579 --> 00:23:51.880 The praying person rejects whoever passes before him 00:23:51.880 --> 00:23:54.839 On the authority of Abu Salih Al-Samman, he said: 00:23:54.839 --> 00:23:58.759 I saw Abu Saeed Al-Khudri on Friday 00:23:58.759 --> 00:24:02.920 He prays for something to hide from people 00:24:02.920 --> 00:24:06.160 He wanted a young man from Banu Abi Muait 00:24:06.160 --> 00:24:08.779 To pass through his hands 00:24:08.779 --> 00:24:12.059 He pushed Abu Saeed in the chest 00:24:12.059 --> 00:24:13.779 The young man looked 00:24:13.980 --> 00:24:17.539 He found no comfort except in his hands 00:24:17.539 --> 00:24:19.819 So he went back to pass 00:24:19.819 --> 00:24:23.779 Abu Saeed pushed him harder than the first time 00:24:23.779 --> 00:24:26.059 He got hold of Abu Saeed 00:24:26.059 --> 00:24:28.420 Then he entered Marwan 00:24:28.420 --> 00:24:32.059 He complained to him about what he had received from Abu Saeed 00:24:32.059 --> 00:24:35.859 Abu Saeed entered Marwan behind him 00:24:35.859 --> 00:24:37.180 And he said 00:24:37.180 --> 00:24:40.859 What do you have to do with your nephew, Abu Saeed? 00:24:40.859 --> 00:24:42.059 He said 00:24:42.059 --> 00:24:46.539 I heard the Prophet, may God bless him and grant him peace, say 00:24:46.539 --> 00:24:51.500 If one of you prays for something that will cover him from the people 00:24:51.500 --> 00:24:55.140 Someone wanted to pass through his hands 00:24:55.140 --> 00:24:57.160 Let him push him 00:24:57.160 --> 00:24:58.519 In a novel 00:24:58.519 --> 00:25:00.160 Let him stop him 00:25:00.160 --> 00:25:01.519 The father 00:25:01.519 --> 00:25:03.470 Let him stop him 00:25:03.470 --> 00:25:04.869 The father 00:25:04.869 --> 00:25:06.549 Let him fight him 00:25:06.549 --> 00:25:10.089 He is a devil 00:25:10.089 --> 00:25:13.509 Comment on the hadith 00:25:13.549 --> 00:25:16.369 He responds, i.e. pays 00:25:16.369 --> 00:25:19.089 A young man from Bani Abi Muait 00:25:19.089 --> 00:25:21.410 It was said that he was Al-Walid bin Uqba 00:25:21.410 --> 00:25:23.349 And it was said otherwise 00:25:23.349 --> 00:25:25.349 It passes through his hands 00:25:25.349 --> 00:25:27.559 That is, it passes in front of him 00:25:27.559 --> 00:25:31.000 He found no comfort except in his hands 00:25:31.000 --> 00:25:35.240 That is, he did not find a way through which he could pass 00:25:35.240 --> 00:25:37.359 He got hold of Abu Saeed 00:25:37.359 --> 00:25:39.829 That is, cursing and cursing him 00:25:39.829 --> 00:25:42.150 Then he entered Marwan 00:25:42.190 --> 00:25:45.390 That is, Marwan bin Al-Hakam Al-Umayyad 00:25:45.390 --> 00:25:46.829 Let him pay 00:25:46.829 --> 00:25:50.099 That is, by pointing and gently preventing 00:25:50.099 --> 00:25:51.500 The father 00:25:51.500 --> 00:25:52.660 That is, passing by 00:25:52.660 --> 00:25:54.900 And refrain from returning 00:25:54.900 --> 00:25:56.579 Let him fight him 00:25:56.579 --> 00:25:58.299 That is, he pushes him hard 00:25:58.299 --> 00:26:01.009 And force him to return 00:26:01.009 --> 00:26:03.410 He is a devil 00:26:03.410 --> 00:26:06.450 Because he refused to reverse the traffic 00:26:06.450 --> 00:26:09.400 From the actions of Satan 00:26:09.400 --> 00:26:13.089 One of the benefits of talking 00:26:13.130 --> 00:26:15.250 He benefited from the conversation 00:26:15.250 --> 00:26:18.940 Guidance to wear a sutrah during prayer 00:26:18.940 --> 00:26:21.460 And whoever neglects to leave the sutrah 00:26:21.460 --> 00:26:24.700 Or diverge from it according to the extent of the project 00:26:24.700 --> 00:26:27.019 Then a person passed in front of him 00:26:27.019 --> 00:26:30.210 He does not push him for his shortcomings 00:26:30.210 --> 00:26:35.490 It indicates that a little work in prayer for its own sake is not harmful 00:26:35.490 --> 00:26:40.329 This indicates that it is permissible to unleash Satan on a genie in mankind 00:26:40.329 --> 00:26:42.750 A common fit 00:26:42.750 --> 00:26:45.109 And it pays the worst 00:26:45.109 --> 00:26:48.839 It gets easier and easier 00:26:48.839 --> 00:26:53.119 Disputes must be referred to the ruler 00:26:53.119 --> 00:26:56.170 The opponent does not take revenge himself 00:26:56.170 --> 00:27:01.289 The hadith contains a reference to the prohibition of passing in front of the person praying 00:27:01.289 --> 00:27:05.779 Even if the praying person was excessive in wearing the sutrah 00:27:05.779 --> 00:27:11.339 In it, he described the one who insists on passing in front of the praying person as the devil 00:27:11.380 --> 00:27:17.039 This indicates the ugliness of this act according to Islamic law 00:27:17.039 --> 00:27:21.619 Chapter on the sin of passing in front of the praying person 00:27:21.619 --> 00:27:25.460 On the authority of Abu Al-Nadhar, Mawla Omar bin Ubaidullah 00:27:25.460 --> 00:27:27.460 On the authority of Busr bin Saeed 00:27:27.460 --> 00:27:32.539 That Zaid bin Khaled sent him to Abu Juhaim to ask him 00:27:32.539 --> 00:27:36.420 What did he hear from the Messenger of God, may God bless him and grant him peace? 00:27:36.420 --> 00:27:39.799 Passing in front of the praying person 00:27:39.799 --> 00:27:41.839 Abu Jaheem said 00:27:41.839 --> 00:27:45.680 The Messenger of God, may God bless him and grant him peace, said 00:27:45.680 --> 00:27:50.119 If the person passing in front of the praying person knew what he would do 00:27:50.119 --> 00:27:56.190 It would have been better for him to stand for forty than to pass through his hands 00:27:56.190 --> 00:27:59.109 Abu Al-Nadr said, “I don’t know.” 00:27:59.109 --> 00:28:05.059 Is it forty days, a month, or a year? 00:28:05.059 --> 00:28:08.599 Comment on the hadith 00:28:08.599 --> 00:28:10.119 My father is Jaheem 00:28:10.160 --> 00:28:14.319 His name is Abdullah bin Jahaim, may God be pleased with him 00:28:14.319 --> 00:28:15.680 What is it? 00:28:15.680 --> 00:28:18.430 That is, from sin and sin 00:28:18.430 --> 00:28:23.079 In his hands, that is, in front of him, near him 00:28:23.079 --> 00:28:26.720 One of the benefits of talking 00:28:26.720 --> 00:28:28.680 Benefit from talking 00:28:28.680 --> 00:28:32.119 Prohibition of passing in front of the person praying 00:28:32.119 --> 00:28:35.759 Sin only occurs with knowledge of the prohibition 00:28:35.759 --> 00:28:39.640 It contains the legitimacy of delegation in seeking knowledge 00:28:39.680 --> 00:28:44.000 It contains guidance for scholars to learn from each other 00:28:44.000 --> 00:28:48.200 Limiting yourself to descending while being able to ascend 00:28:48.200 --> 00:28:53.299 And it accepts the news of one person 00:28:53.299 --> 00:28:57.079 Prayer door behind the sleeper 00:28:57.079 --> 00:28:59.279 On the authority of Aisha she said: 00:28:59.279 --> 00:29:04.240 The Prophet, may God bless him and grant him peace, was praying while I was lying down 00:29:04.240 --> 00:29:07.059 Objecting to his bed 00:29:07.059 --> 00:29:09.420 If he wants to pray Witr 00:29:09.420 --> 00:29:12.509 That is, he fulfilled his duty and I became nervous 00:29:12.549 --> 00:29:15.559 Comment on the hadith 00:29:15.559 --> 00:29:19.559 The Prophet, may God bless him and grant him peace, was praying 00:29:19.559 --> 00:29:23.250 Such a structure benefits repetition 00:29:23.250 --> 00:29:26.450 I am lying down, i.e. asleep 00:29:26.450 --> 00:29:28.809 Objecting to his bed 00:29:28.809 --> 00:29:31.369 That is, in the direction of the Qiblah 00:29:31.369 --> 00:29:33.609 That is, he fulfilled his duty and I became nervous 00:29:33.609 --> 00:29:38.130 It indicates the desirability of awakening the sleeper to obedience 00:29:38.130 --> 00:29:41.839 One of the benefits of talking 00:29:41.839 --> 00:29:43.839 Benefit from talking 00:29:43.880 --> 00:29:47.759 Emphasizing the Sunnah of Witr prayer 00:29:47.759 --> 00:29:51.000 It contains an explanation of the virtue of praying the night prayer 00:29:51.000 --> 00:29:57.819 It encourages family commitment in the matter of closeness 00:29:57.819 --> 00:30:03.880 Chapter: If he carries a young slave girl on his neck during prayer 00:30:03.880 --> 00:30:06.640 On the authority of Abu Qatada Al-Ansari 00:30:06.640 --> 00:30:11.599 The Messenger of God, may God bless him and grant him peace, was praying 00:30:11.599 --> 00:30:14.400 He is pregnant with Umamah bint Zainab 00:30:14.400 --> 00:30:18.240 The daughter of the Messenger of God, may God bless him and grant him peace 00:30:18.240 --> 00:30:22.119 And by Abu Al-Aas bin Rabia bin Abd Shams 00:30:22.119 --> 00:30:24.680 When he prostrated, he placed it 00:30:24.680 --> 00:30:27.710 And if he got up, he would carry her 00:30:27.710 --> 00:30:29.490 In a novel 00:30:29.490 --> 00:30:31.609 If he kneels, he lays down 00:30:31.609 --> 00:30:35.000 If he raises it, raise it 00:30:35.000 --> 00:30:38.380 Comment on the hadith 00:30:38.380 --> 00:30:40.579 Umama bint Zainab 00:30:40.579 --> 00:30:44.339 That is, the daughter of the Messenger of God, may God bless him and grant him peace 00:30:44.380 --> 00:30:47.980 Her lineage is honorable to her mother 00:30:47.980 --> 00:30:50.299 When he prostrated, he placed it 00:30:50.299 --> 00:30:52.240 That is, on the ground 00:30:52.240 --> 00:30:54.400 And if he got up, he would carry her 00:30:54.400 --> 00:30:56.920 That is, on his shoulders 00:30:56.920 --> 00:31:00.250 One of the benefits of talking 00:31:00.250 --> 00:31:02.559 Benefit from talking 00:31:02.559 --> 00:31:05.200 Validity of the prayer of one who carries a human being 00:31:05.200 --> 00:31:07.670 And everything that is pure 00:31:07.670 --> 00:31:11.349 It includes the purity of children’s clothes and bodies 00:31:11.349 --> 00:31:14.490 Until impurity is achieved 00:31:14.529 --> 00:31:18.210 This indicates that prayer is not invalidated by doing little work 00:31:18.210 --> 00:31:20.970 As well as a lot of miscellaneous ones 00:31:20.970 --> 00:31:25.890 It includes humility towards children, kindness and mercy towards them 00:31:25.890 --> 00:31:29.569 It is permissible for boys to enter mosques 00:31:29.569 --> 00:31:33.970 It contains guidance on honoring the children of mahrams through pregnancy 00:31:33.970 --> 00:31:36.730 Compensation for them and their origins 00:31:36.730 --> 00:31:39.490 In the hadith, the original is accompanied 00:31:39.490 --> 00:31:42.170 Mostly, it is purity 00:31:42.170 --> 00:31:46.690 It states that since it does not harm carrying children during prayer 00:31:46.690 --> 00:31:51.009 It also does not matter if they pass in front of the person praying