WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.509 Advantage center 00:00:06.509 --> 00:00:09.710 For human studies and research 00:00:09.710 --> 00:00:12.029 Submit 00:00:12.029 --> 00:00:16.269 Summary of Sahih Al-Bukhari 00:00:16.269 --> 00:00:19.839 On the authority of Anas bin Malik 00:00:19.839 --> 00:00:24.800 The Messenger of God, may God bless him and grant him peace, fell from his horse 00:00:24.800 --> 00:00:27.679 His leg or shoulder was crushed 00:00:27.679 --> 00:00:30.800 He left his wives for a month 00:00:31.039 --> 00:00:33.520 So he sat in his drinking room 00:00:33.520 --> 00:00:36.429 Its degree of trunks 00:00:36.429 --> 00:00:38.030 In a novel 00:00:38.030 --> 00:00:40.509 Omar came and said 00:00:40.509 --> 00:00:43.140 You fired your women 00:00:43.140 --> 00:00:46.340 So his companions came to visit him 00:00:46.340 --> 00:00:50.020 He prayed with them sitting while they were standing 00:00:50.020 --> 00:00:52.579 When he greeted, he said: 00:00:52.579 --> 00:00:56.100 The imam was appointed to be followed 00:00:56.100 --> 00:00:58.659 If he grows up, grow up 00:00:58.740 --> 00:01:01.490 And if he kneels, kneel 00:01:01.490 --> 00:01:03.009 In a novel 00:01:03.009 --> 00:01:05.489 If it is raised, raise it 00:01:05.489 --> 00:01:08.930 And if he says, “God hears those who praise Him.” 00:01:08.930 --> 00:01:12.459 So say, “Our Lord, praise be to You.” 00:01:12.459 --> 00:01:15.180 And if he prostrates, then prostrate 00:01:15.180 --> 00:01:19.709 If he prays standing, then pray standing 00:01:19.709 --> 00:01:21.150 In a novel 00:01:21.150 --> 00:01:26.769 If he prays sitting, they all pray sitting 00:01:26.849 --> 00:01:29.730 It went down to twenty-nine 00:01:29.730 --> 00:01:32.530 They said, O Messenger of God 00:01:32.530 --> 00:01:35.329 You have spent a month 00:01:35.329 --> 00:01:40.430 He said that the month is twenty-nine 00:01:40.430 --> 00:01:43.810 Flying on the talk 00:01:43.810 --> 00:01:45.890 His leg broke 00:01:45.890 --> 00:01:49.329 That is, the Messenger of God, may God bless him and grant him peace, was afflicted 00:01:49.329 --> 00:01:51.969 From that fall with a scratch 00:01:51.969 --> 00:01:55.010 Bruised limbs and pain 00:01:55.090 --> 00:01:59.140 Therefore, he was unable to stand up for prayer 00:01:59.140 --> 00:02:01.219 And any of his wives 00:02:01.219 --> 00:02:04.739 That is, he swore not to enter upon them for a month 00:02:04.739 --> 00:02:08.900 What is meant by it is not the well-known diligence among jurists 00:02:08.900 --> 00:02:14.990 It is an oath to refrain from intercourse with his wife for four months or more 00:02:14.990 --> 00:02:16.509 In Mashraba 00:02:16.509 --> 00:02:18.909 The room is impregnated 00:02:18.909 --> 00:02:24.449 The Mashraba is the closet in which his food and drink are kept 00:02:24.530 --> 00:02:26.050 They return it 00:02:26.050 --> 00:02:29.330 The clinic is a patient visit 00:02:29.330 --> 00:02:31.009 To be followed 00:02:31.009 --> 00:02:34.419 That is, to imitate and follow him 00:02:34.419 --> 00:02:38.139 One of the benefits of talking 00:02:38.139 --> 00:02:41.259 In the hadith, the legitimacy of the oath 00:02:41.259 --> 00:02:45.340 Whoever swears to do something or not do it for a month 00:02:45.340 --> 00:02:48.620 The month came with twenty-nine days 00:02:48.620 --> 00:02:51.199 He went out of his right 00:02:51.199 --> 00:02:54.960 It is permissible for a standing person to pray behind a sitting person 00:02:55.039 --> 00:02:57.439 There is disagreement on the issue 00:02:57.439 --> 00:03:00.400 It is necessary to follow the imam 00:03:00.400 --> 00:03:05.439 There is no obligation with disability 00:03:05.439 --> 00:03:08.819 Chapter on praying on mats 00:03:08.819 --> 00:03:10.659 On the authority of Anas bin Malik 00:03:10.659 --> 00:03:18.449 His grandmother, Malika, invited the Messenger of God, may God bless him and grant him peace, for food that she made for him 00:03:18.449 --> 00:03:19.889 So he ate from it 00:03:19.889 --> 00:03:21.490 Then he said 00:03:21.490 --> 00:03:24.370 Arise, and I will pray for you 00:03:24.370 --> 00:03:25.889 Anas said 00:03:25.889 --> 00:03:28.289 So I made mats for us 00:03:28.289 --> 00:03:31.490 It has turned black from the length of time it has been worn 00:03:31.490 --> 00:03:33.569 So I sprinkled it on him 00:03:33.569 --> 00:03:37.569 Then the Messenger of God, may God bless him and grant him peace, stood up 00:03:37.569 --> 00:03:40.689 She lined up with the orphan behind him 00:03:40.689 --> 00:03:43.710 And the old man is behind us 00:03:43.710 --> 00:03:45.229 In a novel 00:03:45.229 --> 00:03:48.580 My mother, Umm Salim, is behind us 00:03:48.580 --> 00:03:53.780 The Messenger of God, may God bless him and grant him peace, prayed two rak’ahs for us 00:03:53.780 --> 00:03:56.620 Then he left 00:03:56.699 --> 00:03:59.949 Comment on the hadith 00:03:59.949 --> 00:04:01.629 To the mat 00:04:01.629 --> 00:04:05.469 It is a rug made from palm leaves and other things 00:04:05.469 --> 00:04:08.400 Then it is spread on the surface of the ground 00:04:08.400 --> 00:04:10.400 How long he has been wearing 00:04:10.400 --> 00:04:14.960 It is taken from him that deprivation is called clothing 00:04:14.960 --> 00:04:16.959 So I sprinkled it on him 00:04:16.959 --> 00:04:18.959 That is, I sprayed it with water 00:04:18.959 --> 00:04:22.639 To soften it and prepare it to sit on 00:04:22.639 --> 00:04:25.310 It was from Jared 00:04:25.310 --> 00:04:26.750 And the orphan 00:04:26.829 --> 00:04:30.269 His name is Dhamir bin Saad Al-Himyari 00:04:30.269 --> 00:04:31.629 And the old man 00:04:31.629 --> 00:04:35.230 She is Anas Malika's grandmother 00:04:35.230 --> 00:04:39.089 One of the benefits of talking 00:04:39.089 --> 00:04:41.089 Benefit from talking 00:04:41.089 --> 00:04:43.810 It is desirable to answer the invitation 00:04:43.810 --> 00:04:47.810 It is permissible to perform voluntary prayers in congregation in homes 00:04:47.810 --> 00:04:53.889 The basic principle regarding mats and the like is purity 00:04:53.889 --> 00:04:57.120 Chapter on praying in bed 00:04:57.199 --> 00:05:02.639 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that she said 00:05:02.639 --> 00:05:04.740 In a novel 00:05:04.740 --> 00:05:08.420 How miserable you have treated us with dogs and donkeys. 00:05:08.420 --> 00:05:15.949 I used to sleep in front of the Messenger of God, may God bless him and grant him peace, and my feet were facing the qibla. 00:05:15.949 --> 00:05:18.180 In a novel 00:05:18.180 --> 00:05:24.949 And there is a distance between him and the qiblah on his family’s bed during the funeral. 00:05:24.949 --> 00:05:32.629 When he prostrated, he winked at me, and I held his legs. When he stood, I blocked them. 00:05:32.629 --> 00:05:33.790 She said 00:05:33.790 --> 00:05:38.819 The houses at that time had no lights 00:05:38.819 --> 00:05:42.230 Comment on the hadith 00:05:42.230 --> 00:05:46.540 He winked at me, with his hand pointing out to me 00:05:46.579 --> 00:05:48.540 So I grabbed his legs 00:05:48.540 --> 00:05:52.899 That is, I joined my legs towards me from the place of his prostration. 00:05:52.899 --> 00:05:54.540 I covered them 00:05:54.540 --> 00:05:56.730 That is, I extended them 00:05:56.730 --> 00:06:00.490 The houses at that time had no lights 00:06:00.490 --> 00:06:03.610 Aisha, may God be pleased with her, said that 00:06:03.610 --> 00:06:10.459 As an excuse for her, she, may God bless him and grant him peace, needed him to wink at her 00:06:10.459 --> 00:06:12.180 You treated us justly 00:06:12.180 --> 00:06:14.860 That is, you made us like him 00:06:14.860 --> 00:06:18.300 One of the benefits of talking 00:06:18.300 --> 00:06:23.740 It is learned from the hadith that touching a woman does not invalidate ablution 00:06:23.740 --> 00:06:25.670 There is disagreement 00:06:25.670 --> 00:06:32.589 It is permissible to do a little work during prayer for its own benefit 00:06:32.589 --> 00:06:37.259 Chapter on prostration on the garment during intense heat 00:06:37.259 --> 00:06:40.019 On the authority of Anas bin Malik, he said: 00:06:40.019 --> 00:06:44.459 We used to pray with the Prophet, may God bless him and grant him peace 00:06:44.500 --> 00:06:51.399 One of us places the edge of the garment in the place of prostration due to the intense heat 00:06:51.399 --> 00:06:54.810 Comment on the hadith 00:06:54.810 --> 00:06:56.569 Because of the intense heat 00:06:56.569 --> 00:06:59.670 That is, to avoid heat 00:06:59.670 --> 00:07:03.240 One of the benefits of talking 00:07:03.240 --> 00:07:09.319 It is learned from the hadith that a simple act of prayer does not invalidate it 00:07:09.319 --> 00:07:16.769 The hadith indicates that the statement should not be delayed beyond the time of need 00:07:16.810 --> 00:07:20.060 Chapter on praying in slippers 00:07:20.060 --> 00:07:21.740 On the authority of Abu Maslamah 00:07:21.740 --> 00:07:25.139 Saeed bin Yazid Al-Azdi said 00:07:25.139 --> 00:07:27.500 I asked Anas bin Malik 00:07:27.500 --> 00:07:32.819 Did the Prophet, may God bless him and grant him peace, pray for us? 00:07:32.819 --> 00:07:35.110 He said yes 00:07:35.110 --> 00:07:38.620 Comment on the hadith 00:07:38.620 --> 00:07:43.819 Did the Prophet, may God bless him and grant him peace, pray for us? 00:07:43.819 --> 00:07:47.839 Question as an inquiry 00:07:47.879 --> 00:07:51.600 One of the benefits of talking 00:07:51.600 --> 00:07:53.600 Benefit from talking 00:07:53.600 --> 00:07:56.879 That is, if there is no impurity in the soles 00:07:56.879 --> 00:07:59.920 There is nothing wrong with praying in them 00:07:59.920 --> 00:08:06.600 It contains the permissibility of walking in the mosque with clean shoes 00:08:06.600 --> 00:08:10.230 Chapter on praying in slippers 00:08:10.230 --> 00:08:11.829 About Ibrahim 00:08:11.829 --> 00:08:14.829 On the authority of Hammam bin Al-Harith, he said: 00:08:14.829 --> 00:08:18.069 I saw Jarir bin Abdullah Bal 00:08:18.069 --> 00:08:21.589 Then he performed ablution and wiped his cheeks 00:08:21.629 --> 00:08:24.189 Then he got up and prayed 00:08:24.189 --> 00:08:25.509 So he asked 00:08:25.509 --> 00:08:26.910 And he said 00:08:26.910 --> 00:08:32.440 I saw the Prophet, may God bless him and grant him peace, doing something like this 00:08:32.440 --> 00:08:34.159 Ibrahim said 00:08:34.159 --> 00:08:36.320 They liked it 00:08:36.320 --> 00:08:41.200 Because Jarir was one of the last to convert to Islam 00:08:41.200 --> 00:08:44.450 Comment on the hadith 00:08:44.450 --> 00:08:47.580 Ibrahim is Al-Nakha'i 00:08:47.580 --> 00:08:48.860 So he asked 00:08:48.860 --> 00:08:52.220 The questioner is Hammam bin Al-Harith 00:08:52.220 --> 00:08:54.220 Made like this 00:08:54.220 --> 00:08:58.580 That is, by wiping his palms and praying on them 00:08:58.580 --> 00:09:00.299 They liked it 00:09:00.299 --> 00:09:03.980 Because Jarir was one of the last to convert to Islam 00:09:03.980 --> 00:09:09.019 Because he converted to Islam after the revelation of the ablution verse in the table 00:09:09.019 --> 00:09:13.990 Wiping over the socks remains valid and is not abrogated 00:09:13.990 --> 00:09:17.750 One of the benefits of talking 00:09:17.750 --> 00:09:19.950 Benefit from talking 00:09:19.950 --> 00:09:22.710 It is permissible to urinate in front of a man 00:09:22.710 --> 00:09:26.019 Even if the Sunnah is to hide from him 00:09:26.019 --> 00:09:29.019 It is permissible to wipe over the socks 00:09:29.019 --> 00:09:32.379 And admiration for the survival of one of the rulings 00:09:32.379 --> 00:09:35.370 This indicates that there is no copying 00:09:35.370 --> 00:09:38.250 And lightness even if there is dirt in it 00:09:38.250 --> 00:09:43.009 Its ruling is the ruling of a sandal 00:09:43.009 --> 00:09:46.620 Chapter: If prostration is not performed 00:09:46.620 --> 00:09:48.340 On the authority of Abu Wael 00:09:48.340 --> 00:09:49.940 About Hudhayfah 00:09:49.940 --> 00:09:54.379 He saw a man who was neither kneeling nor prostrating 00:09:54.419 --> 00:09:56.779 When he finished his prayer 00:09:56.779 --> 00:09:58.740 Hudhayfah told him 00:09:58.740 --> 00:10:00.580 I didn't pray 00:10:00.580 --> 00:10:01.659 He said 00:10:01.659 --> 00:10:03.700 I think he said it 00:10:03.700 --> 00:10:04.940 If I die 00:10:04.940 --> 00:10:11.070 I died in a way other than the Sunnah of Muhammad, may God bless him and grant him peace 00:10:11.070 --> 00:10:14.450 Comment on the hadith 00:10:14.450 --> 00:10:16.730 When he finished his prayer 00:10:16.730 --> 00:10:20.340 That is, he performed his prayer and left it 00:10:20.340 --> 00:10:21.980 I didn't pray 00:10:21.980 --> 00:10:24.220 He denied the validity of his prayer 00:10:24.220 --> 00:10:27.690 Not completing bowing and prostration 00:10:27.690 --> 00:10:31.730 Other than the Sunnah of Muhammad, may God bless him and grant him peace 00:10:31.730 --> 00:10:36.860 That is, in a different way than the Prophet, may God bless him and grant him peace 00:10:36.860 --> 00:10:40.490 One of the benefits of talking 00:10:40.490 --> 00:10:44.570 The hadith indicates the necessity of tranquility in prayer 00:10:44.570 --> 00:10:47.169 It contains the legitimacy of denying the world 00:10:47.169 --> 00:10:51.090 Because of the violations that occur in his presence 00:10:51.090 --> 00:10:55.169 It includes not delaying the statement beyond the time of need 00:10:55.169 --> 00:10:58.490 And the balance of acceptance of words and actions 00:10:58.490 --> 00:11:04.899 It is the Sunnah of the Prophet, may God bless him and grant him peace 00:11:04.899 --> 00:11:10.259 A door showing his toes and dryness in prostration 00:11:10.259 --> 00:11:15.450 On the authority of Abdullah bin Malik bin Buhayna Al-Asadi, he said: 00:11:15.450 --> 00:11:19.929 Whenever the Prophet, may God bless him and grant him peace, prostrated 00:11:19.929 --> 00:11:22.009 He released his hands 00:11:22.009 --> 00:11:25.600 Until we see the whites of his armpits 00:11:25.600 --> 00:11:28.909 Comment on the hadith 00:11:28.909 --> 00:11:32.789 A door showing his toes and dryness in prostration 00:11:32.789 --> 00:11:36.179 Hyena middle upper arm 00:11:36.179 --> 00:11:40.379 He distances himself from my side 00:11:40.379 --> 00:11:43.120 And lifts them away from them 00:11:43.120 --> 00:11:45.120 He released his hands 00:11:45.120 --> 00:11:47.620 That is, between them 00:11:47.620 --> 00:11:49.500 The whites of his armpits 00:11:49.500 --> 00:11:53.299 It was said that the whites of his armpits, may God bless him and grant him peace 00:11:53.299 --> 00:11:58.379 One of the signs of his prophecy, may God bless him and grant him peace 00:11:58.419 --> 00:12:01.909 One of the benefits of talking 00:12:01.909 --> 00:12:04.070 Benefit from talking 00:12:04.070 --> 00:12:08.309 Spreading the hands during prayer is Sunnah for men 00:12:08.309 --> 00:12:10.190 Unlike women 00:12:10.190 --> 00:12:13.419 Because their affairs are based on covering 00:12:13.419 --> 00:12:19.539 And the building of prayer bodies is for the followers 00:12:19.539 --> 00:12:23.279 Chapter on the virtue of facing the Qiblah 00:12:23.279 --> 00:12:26.080 On the authority of Anas bin Malik, he said: 00:12:26.080 --> 00:12:29.960 The Messenger of God, may God bless him and grant him peace, said 00:12:29.960 --> 00:12:32.399 I was ordered to fight people 00:12:32.399 --> 00:12:36.629 Until they say there is no god but God 00:12:36.629 --> 00:12:38.549 If they say it 00:12:38.549 --> 00:12:40.590 They prayed our prayers 00:12:40.590 --> 00:12:42.870 And they received our kiss 00:12:42.870 --> 00:12:45.230 And they slaughtered our sacrifice 00:12:45.230 --> 00:12:49.029 Their blood and money are forbidden to us 00:12:49.029 --> 00:12:51.110 Except for her rights 00:12:51.110 --> 00:12:54.100 And their reckoning is with God 00:12:54.100 --> 00:12:55.659 In a novel 00:12:55.659 --> 00:12:57.659 That is the Muslim 00:12:57.659 --> 00:13:01.620 He who has the protection of God and the protection of His Messenger 00:13:01.620 --> 00:13:04.909 Do not forgive God for his sin 00:13:04.909 --> 00:13:06.509 And in a novel 00:13:06.509 --> 00:13:08.230 He is a Muslim 00:13:08.230 --> 00:13:10.269 He has what a Muslim has 00:13:10.269 --> 00:13:13.720 Accordingly, what is the responsibility of a Muslim? 00:13:13.720 --> 00:13:17.100 Comment on the hadith 00:13:17.100 --> 00:13:18.620 In her right 00:13:18.620 --> 00:13:21.059 That is, the right established by law 00:13:21.059 --> 00:13:24.799 Like killing an innocent person without right 00:13:24.799 --> 00:13:27.720 The protection of God and the protection of His Messenger 00:13:27.720 --> 00:13:31.840 Dhimma is security, covenant, and guarantee 00:13:31.840 --> 00:13:33.519 Do not forgive 00:13:33.519 --> 00:13:38.009 That is, do not betray or break God’s covenant 00:13:38.009 --> 00:13:41.610 One of the benefits of talking 00:13:41.610 --> 00:13:43.529 Benefit from talking 00:13:43.529 --> 00:13:45.649 Judgment is based on appearance 00:13:45.649 --> 00:13:49.129 God takes care of people's secrets 00:13:49.129 --> 00:13:54.090 It prohibits attacking infallible lives and property 00:13:54.090 --> 00:13:56.889 And an explanation of the importance of the Qiblah 00:13:56.929 --> 00:14:00.490 Prayer is one of the greatest blessings of religion 00:14:00.490 --> 00:14:08.149 Eating sacrifices is an established act of worship in every religion 00:14:08.149 --> 00:14:10.750 Chapter on the words of God Almighty 00:14:10.750 --> 00:14:16.370 They made the Maqam Ibrahim a place of prayer 00:14:16.370 --> 00:14:19.129 On the authority of Omar bin Dinar, he said: 00:14:19.129 --> 00:14:23.409 They asked Ibn Omar about a man who circumambulated the Kaaba for Umrah 00:14:23.409 --> 00:14:26.570 He did not circumambulate between Safa and Marwah 00:14:26.570 --> 00:14:28.659 His wife came 00:14:28.659 --> 00:14:29.980 And he said 00:14:30.019 --> 00:14:32.940 The Prophet, may God bless him and grant him peace, presented 00:14:32.940 --> 00:14:35.580 He circumambulated the House seven times 00:14:35.580 --> 00:14:38.980 He prayed two rak'ahs behind the shrine 00:14:38.980 --> 00:14:42.330 He toured between Safa and Marwah 00:14:42.330 --> 00:14:47.250 You have had a good example in the Messenger of God 00:14:47.250 --> 00:14:50.049 We asked Jaber bin Abdullah 00:14:50.049 --> 00:14:51.370 And he said 00:14:51.370 --> 00:14:57.480 Do not approach it until you have circumambulated between Safa and Marwah 00:14:57.480 --> 00:15:00.899 Comment on the hadith 00:15:00.899 --> 00:15:02.700 Chapter on the words of God Almighty 00:15:02.700 --> 00:15:06.899 They made the Maqam Ibrahim a place of prayer 00:15:06.899 --> 00:15:07.860 It was said 00:15:07.860 --> 00:15:11.139 What is meant by this is the rak’ah of Tawaf 00:15:11.139 --> 00:15:15.100 It is recommended that it be behind the Maqam Ibrahim 00:15:15.100 --> 00:15:16.259 And it was said 00:15:16.259 --> 00:15:17.539 What is meant? 00:15:17.539 --> 00:15:20.879 They followed his example in the rituals of Hajj 00:15:20.879 --> 00:15:22.720 His wife came 00:15:22.720 --> 00:15:25.240 That is, is it permissible for him to have intercourse? 00:15:25.240 --> 00:15:26.600 And what is meant 00:15:26.600 --> 00:15:31.889 What happened to him performing ihram before sa’y between Safa and Marwah 00:15:31.889 --> 00:15:35.289 The Prophet, may God bless him and grant him peace, presented 00:15:35.289 --> 00:15:37.179 That is, forbidden 00:15:37.179 --> 00:15:38.379 Aswa 00:15:38.379 --> 00:15:40.139 That is, a role model 00:15:40.139 --> 00:15:44.740 Do not approach it until you have circumambulated between Safa and Marwah 00:15:44.740 --> 00:15:47.340 He singled out women's sexual intercourse 00:15:47.340 --> 00:15:51.139 Because having intercourse with a woman is one of the greatest taboos 00:15:51.139 --> 00:15:54.700 What is less than that is a first priority 00:15:54.700 --> 00:15:58.289 One of the benefits of talking 00:15:58.289 --> 00:16:00.289 Benefit from talking 00:16:00.289 --> 00:16:04.289 The obligation to follow the Prophet, may God bless him and grant him peace 00:16:04.289 --> 00:16:07.289 And striving is obligatory in one’s life 00:16:07.289 --> 00:16:10.090 And decomposition is after sa’i 00:16:10.090 --> 00:16:15.889 It contains the virtue of the Companions, may God be pleased with them, and their transmission of this religion 00:16:15.889 --> 00:16:21.490 The Companion’s doctrine regarding matters of worship is something that opinion does not comprehend 00:16:21.490 --> 00:16:26.259 He has a nominative ruling 00:16:26.259 --> 00:16:30.100 On the authority of Ibn Omar, may God be pleased with them both, he said 00:16:30.100 --> 00:16:34.500 The Prophet, may God bless him and grant him peace, approached the year of conquest 00:16:34.500 --> 00:16:38.100 It is synonymous with Osama on the extreme 00:16:38.100 --> 00:16:41.700 With him were Bilal and Othman bin Talha 00:16:41.700 --> 00:16:44.700 Until I sleep at home 00:16:44.700 --> 00:16:46.700 Then he said to Othman 00:16:46.700 --> 00:16:49.299 Bring us the key 00:16:49.299 --> 00:16:51.500 Then he brought him the key 00:16:51.500 --> 00:16:53.899 He opened the door for him 00:16:53.899 --> 00:16:56.899 Then the Prophet, may God bless him and grant him peace, entered 00:16:56.899 --> 00:17:00.299 And Osama, Bilal and Othman 00:17:00.299 --> 00:17:03.299 Then they closed the door on them 00:17:03.299 --> 00:17:06.099 So he stayed a long day 00:17:06.099 --> 00:17:07.500 Then he went out 00:17:07.500 --> 00:17:10.099 People started to enter 00:17:10.099 --> 00:17:11.700 So I beat them 00:17:11.700 --> 00:17:15.900 I found Bilal standing behind the door 00:17:15.900 --> 00:17:17.500 So I told him 00:17:17.500 --> 00:17:22.099 Where did the Messenger of God, may God bless him and grant him peace, pray? 00:17:22.099 --> 00:17:23.500 And he said 00:17:23.500 --> 00:17:28.119 He prayed between those two pillars in front 00:17:28.119 --> 00:17:29.720 In a novel 00:17:29.720 --> 00:17:32.920 Between these two cylinders 00:17:32.920 --> 00:17:37.980 Then he went out and prayed two rak'ahs facing the Kaaba 00:17:37.980 --> 00:17:39.579 And in a novel 00:17:39.579 --> 00:17:40.579 Yes 00:17:40.579 --> 00:17:43.779 Between the two right-hand columns 00:17:43.779 --> 00:17:45.380 And in a novel 00:17:45.380 --> 00:17:47.779 Make a column to his left 00:17:47.779 --> 00:17:49.980 And a column to his right 00:17:49.980 --> 00:17:53.430 And three columns behind it 00:17:53.430 --> 00:17:57.829 The house was on six columns, two lines 00:17:57.829 --> 00:18:01.829 Pray between the two columns of the line provided 00:18:01.829 --> 00:18:05.029 He put the door of the house behind his back 00:18:05.029 --> 00:18:07.829 And receive the face that greets you 00:18:07.829 --> 00:18:09.630 When you come home 00:18:09.630 --> 00:18:12.390 Between him and the wall 00:18:12.390 --> 00:18:13.589 He said 00:18:13.589 --> 00:18:17.349 I forgot to ask him how much he prayed 00:18:17.349 --> 00:18:19.950 And at the place where he prayed 00:18:19.950 --> 00:18:23.019 Red Marmara 00:18:23.019 --> 00:18:26.369 Comment on the hadith 00:18:26.369 --> 00:18:28.170 Mirdif Osama 00:18:28.170 --> 00:18:29.900 That is, behind him 00:18:29.900 --> 00:18:31.299 Maximum 00:18:31.299 --> 00:18:35.529 The name of the camel of the Prophet, may God bless him and grant him peace 00:18:35.529 --> 00:18:36.730 Anakh 00:18:36.730 --> 00:18:39.329 That is, making the camel bless itself 00:18:39.329 --> 00:18:40.730 For Othman 00:18:40.730 --> 00:18:42.589 That is, Ibn Talha 00:18:42.589 --> 00:18:44.190 With the key 00:18:44.190 --> 00:18:46.519 That is, the key to the Kaaba 00:18:46.519 --> 00:18:47.720 So he stayed 00:18:47.720 --> 00:18:49.980 That is, he stayed and stayed 00:18:49.980 --> 00:18:52.380 And people start entering 00:18:52.380 --> 00:18:55.579 That is, they raced and rushed to enter 00:18:55.579 --> 00:18:56.980 So I told him 00:18:56.980 --> 00:19:00.079 That is, Bilal, may God be pleased with him 00:19:00.079 --> 00:19:04.079 That is, we pray to the Messenger of God, may God bless him and grant him peace 00:19:04.079 --> 00:19:06.500 That is, inside the Kaaba 00:19:06.500 --> 00:19:08.099 And it was home 00:19:08.099 --> 00:19:12.500 That is, before it was demolished and built during the time of Ibn al-Zubayr 00:19:12.500 --> 00:19:13.500 It snows 00:19:13.500 --> 00:19:15.099 No interference 00:19:15.099 --> 00:19:17.099 The two cylinders 00:19:17.099 --> 00:19:21.160 The cylinder is the mast and shaft 00:19:21.160 --> 00:19:23.160 Red Marmara 00:19:23.160 --> 00:19:24.359 Alabaster 00:19:24.359 --> 00:19:28.380 A well-known, precious type of marble 00:19:28.380 --> 00:19:32.039 One of the benefits of talking 00:19:32.039 --> 00:19:34.240 Benefit from talking 00:19:34.240 --> 00:19:38.670 It is permissible to ride an animal if it is able to bear it 00:19:38.670 --> 00:19:42.269 It is permissible to enter the interior of the Kaaba 00:19:42.269 --> 00:19:46.500 It is recommended to pray two rak'ahs inside the Kaaba 00:19:46.500 --> 00:19:49.900 This is the keenness of the Companions, may God be pleased with them 00:19:49.900 --> 00:19:54.299 To trace the traces of the Prophet, may God bless him and grant him peace 00:19:54.299 --> 00:19:58.539 By asking each other what was hidden from them 00:19:58.539 --> 00:20:02.539 It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both 00:20:02.539 --> 00:20:08.029 His strong adherence to the Sunnah of the Prophet, may God bless him and grant him peace 00:20:08.029 --> 00:20:10.829 The question is the key to knowledge 00:20:10.829 --> 00:20:17.609 The hadith contains a description of the building of the Kaaba from the inside 00:20:17.609 --> 00:20:20.210 On the authority of Ibn Abbas, he said: 00:20:20.210 --> 00:20:24.410 When the Prophet, may God bless him and grant him peace, entered the house 00:20:24.410 --> 00:20:27.410 He prayed in all its aspects 00:20:27.410 --> 00:20:30.809 He did not pray until he came out of it 00:20:30.809 --> 00:20:36.009 When he came out, he prostrated two rak'ahs facing the Kaaba 00:20:36.009 --> 00:20:39.920 He said this kiss 00:20:39.920 --> 00:20:43.200 Comment on the hadith 00:20:43.200 --> 00:20:47.000 The Prophet, may God bless him and grant him peace, entered the house 00:20:47.000 --> 00:20:48.700 That is, the Kaaba 00:20:48.700 --> 00:20:50.299 In his areas 00:20:50.299 --> 00:20:52.500 The side is the side 00:20:52.500 --> 00:20:55.130 What is meant is from within 00:20:55.130 --> 00:20:56.730 And he did not pray 00:20:56.730 --> 00:21:01.730 What is proven is that he, may God’s prayers and peace be upon him, prayed two rak’ahs 00:21:01.730 --> 00:21:04.930 Every companion has what he has achieved 00:21:04.930 --> 00:21:08.190 The affirmative takes precedence over the negative 00:21:08.190 --> 00:21:09.990 In front of the Kaaba 00:21:09.990 --> 00:21:13.549 That is, in exchange for it and what was received from it 00:21:13.549 --> 00:21:15.349 This kiss 00:21:15.349 --> 00:21:18.329 A reference to the Kaaba 00:21:18.329 --> 00:21:21.859 One of the benefits of talking 00:21:21.859 --> 00:21:23.859 Benefit from talking 00:21:23.859 --> 00:21:28.259 The command of the qiblah has been settled on facing this house 00:21:28.259 --> 00:21:31.619 Receiving it is one of the conditions of prayer 00:21:31.619 --> 00:21:35.819 Whoever sees the house and inspects it, his eye will be affected 00:21:35.819 --> 00:21:42.140 Other than the absent person, his side is affected 00:21:42.140 --> 00:21:46.970 Chapter on facing the Qiblah wherever he is 00:21:46.970 --> 00:21:48.970 On the authority of Jabir, he said: 00:21:48.970 --> 00:21:51.970 He was the Messenger of God, may God bless him and grant him peace 00:21:51.970 --> 00:21:56.369 He prays on his camel wherever it is headed 00:21:56.369 --> 00:21:57.970 In a novel 00:21:57.970 --> 00:22:00.769 I saw the Prophet, may God bless him and grant him peace 00:22:00.769 --> 00:22:02.369 In the Battle of Anmar 00:22:02.369 --> 00:22:05.099 He prays on his camel 00:22:05.099 --> 00:22:06.500 In a novel 00:22:06.500 --> 00:22:08.099 Change the qiblah 00:22:08.099 --> 00:22:09.500 And in a novel 00:22:09.500 --> 00:22:11.579 Towards the East 00:22:11.579 --> 00:22:13.579 If he wants the obligatory prayer 00:22:13.579 --> 00:22:16.900 He got down and faced the Qiblah 00:22:16.900 --> 00:22:20.240 Comment on the hadith 00:22:20.240 --> 00:22:23.039 He prays any voluntary prayer 00:22:23.039 --> 00:22:24.839 On his mount 00:22:24.839 --> 00:22:29.420 The one riding on a camel or other vehicle 00:22:29.420 --> 00:22:33.119 One of the benefits of talking 00:22:33.119 --> 00:22:35.119 Benefit from talking 00:22:35.119 --> 00:22:40.150 Not neglecting to face the Qiblah during the obligatory prayer except with an excuse 00:22:40.150 --> 00:22:41.549 And in the hadith 00:22:41.549 --> 00:22:47.930 The conditions of the voluntary prayer are lighter than the conditions of the obligatory prayer 00:22:47.930 --> 00:22:49.529 About Ibrahim 00:22:49.529 --> 00:22:51.529 On the authority of Alqamah, he said: 00:22:51.529 --> 00:22:53.329 Abdullah said 00:22:53.329 --> 00:22:57.160 The Prophet, may God bless him and grant him peace, prayed 00:22:57.160 --> 00:22:58.559 In a novel 00:22:58.559 --> 00:23:01.359 The Prophet, may God bless him and grant him peace, prayed 00:23:01.359 --> 00:23:03.359 Noon is five 00:23:03.359 --> 00:23:05.160 Ibrahim said 00:23:05.160 --> 00:23:08.359 I don't know whether it increased or decreased 00:23:08.359 --> 00:23:09.960 When he greeted 00:23:09.960 --> 00:23:11.160 He was told 00:23:11.160 --> 00:23:12.759 O Messenger of God 00:23:12.759 --> 00:23:15.359 Something new in prayer 00:23:15.359 --> 00:23:16.359 He said 00:23:16.359 --> 00:23:17.759 And what? 00:23:17.759 --> 00:23:18.759 They said 00:23:18.759 --> 00:23:21.359 I prayed such and such 00:23:21.359 --> 00:23:22.759 So he bent my leg 00:23:22.759 --> 00:23:24.359 And face the Qiblah 00:23:24.359 --> 00:23:26.359 He prostrated two prostrations 00:23:26.359 --> 00:23:28.160 Then he greeted 00:23:28.160 --> 00:23:30.759 When he approached us with a face 00:23:30.759 --> 00:23:31.960 He said 00:23:31.960 --> 00:23:36.359 If anything had happened during prayer, I would have informed you about it 00:23:36.359 --> 00:23:39.759 But I am human like you 00:23:39.759 --> 00:23:42.160 I forget as you forget 00:23:42.160 --> 00:23:44.960 If you forget, remind me 00:23:44.960 --> 00:23:47.960 And if any of you doubts about his prayer 00:23:47.960 --> 00:23:49.359 In a novel 00:23:49.359 --> 00:23:52.559 These two prostrations are for those who do not know 00:23:52.559 --> 00:23:55.759 Is there an increase or decrease in his prayer? 00:23:55.759 --> 00:23:57.359 Let him do what is right 00:23:57.359 --> 00:23:59.160 Let it be done 00:23:59.160 --> 00:24:00.960 Then let him say hello 00:24:00.960 --> 00:24:04.269 Then he prostrates two prostrations 00:24:04.269 --> 00:24:07.549 Comment on the hadith 00:24:07.549 --> 00:24:10.950 The Prophet, may God bless him and grant him peace, prayed 00:24:10.950 --> 00:24:12.150 It was said noon 00:24:12.150 --> 00:24:14.049 The afternoon was said 00:24:14.049 --> 00:24:16.450 Something new in prayer 00:24:16.450 --> 00:24:20.049 That is, did the revelation come necessitating changing the ruling on prayer? 00:24:20.049 --> 00:24:22.940 Increase or decrease 00:24:22.940 --> 00:24:24.539 I will tell you about it 00:24:24.539 --> 00:24:26.809 That is, I would have told you about it 00:24:26.809 --> 00:24:28.410 So they reminded me 00:24:28.410 --> 00:24:31.740 That is, in prayer, glorification, and the like 00:24:31.740 --> 00:24:33.400 And if in doubt 00:24:33.400 --> 00:24:36.400 Doubt is standing between two things 00:24:36.400 --> 00:24:39.700 So that he does not tend to either of them 00:24:39.700 --> 00:24:41.900 Let him do what is right 00:24:41.900 --> 00:24:47.160 Investigation is intent and diligence in seeking truth and certainty 00:24:47.160 --> 00:24:48.960 Let it be done 00:24:49.160 --> 00:24:54.009 That is, let him complete his prayer based on what is certain 00:24:54.009 --> 00:24:57.509 One of the benefits of talking 00:24:57.509 --> 00:24:59.710 Benefit from talking 00:24:59.710 --> 00:25:03.309 It is permissible for the Prophet, may God bless him and grant him peace, to forget 00:25:03.309 --> 00:25:05.109 In matters of worship 00:25:05.109 --> 00:25:06.910 For legislation 00:25:06.910 --> 00:25:09.710 And his saying, may God bless him and grant him peace 00:25:09.710 --> 00:25:11.710 If something happened during prayer 00:25:11.710 --> 00:25:13.509 I will tell you about it 00:25:13.509 --> 00:25:15.910 It indicates the perfection of religion 00:25:15.910 --> 00:25:19.910 It includes not delaying the statement beyond the time of need 00:25:19.910 --> 00:25:22.509 The original is not to copy 00:25:22.509 --> 00:25:26.509 In the hadith, the forgetful prostration is two prostrations 00:25:26.509 --> 00:25:29.710 Their place is before or after peace 00:25:29.710 --> 00:25:31.509 There is disagreement 00:25:31.509 --> 00:25:34.579 And certainty is not removed by doubt 00:25:34.579 --> 00:25:41.380 It contains guidance on taking caution in matters of worship 00:25:41.380 --> 00:25:43.779 Chapter on what was mentioned in the Qiblah 00:25:43.779 --> 00:25:46.779 And whoever did not see it, repeat it to the one who made a mistake 00:25:46.779 --> 00:25:50.289 Turning to a direction other than the qiblah 00:25:50.289 --> 00:25:52.089 On the authority of Anas he said: 00:25:52.089 --> 00:25:53.490 Omar said 00:25:53.490 --> 00:25:56.089 God agreed in three 00:25:56.089 --> 00:25:59.289 Or my Lord agreed with me on three things 00:25:59.289 --> 00:26:01.490 I said, O Messenger of God 00:26:01.490 --> 00:26:05.549 If you took the place of Abraham as a place of prayer 00:26:05.549 --> 00:26:06.950 In a novel 00:26:06.950 --> 00:26:08.150 So I went down 00:26:08.150 --> 00:26:12.619 They made the Maqam Ibrahim a place of prayer 00:26:12.619 --> 00:26:14.819 And I said, O Messenger of God 00:26:14.819 --> 00:26:17.819 The righteous and the wicked will enter upon you 00:26:17.819 --> 00:26:21.819 If the mothers of believers were ordered to wear the veil 00:26:21.819 --> 00:26:25.180 So God revealed the verse about the hijab 00:26:25.180 --> 00:26:26.380 He said 00:26:26.380 --> 00:26:30.180 I heard that the Prophet, may God bless him and grant him peace, was reproached 00:26:30.180 --> 00:26:32.099 Some of his women 00:26:32.099 --> 00:26:33.700 In a novel 00:26:33.700 --> 00:26:37.099 The wives of the Prophet, may God bless him and grant him peace, gathered 00:26:37.099 --> 00:26:39.170 In jealousy of him 00:26:39.170 --> 00:26:40.970 So I entered upon them 00:26:40.970 --> 00:26:42.170 I said 00:26:42.170 --> 00:26:43.769 If you finish 00:26:43.769 --> 00:26:47.769 Or that God will replace His Messenger, may God bless him and grant him peace 00:26:47.769 --> 00:26:49.769 Better than you 00:26:49.769 --> 00:26:52.569 Until one of his wives came 00:26:52.569 --> 00:26:53.769 She said 00:26:53.769 --> 00:26:54.970 Oh Omar 00:26:54.970 --> 00:26:58.170 As for the Messenger of God, may God bless him and grant him peace 00:26:58.170 --> 00:27:00.170 He doesn't preach to women 00:27:00.170 --> 00:27:02.769 Until you preach to them 00:27:02.769 --> 00:27:04.369 So God sent down 00:27:04.369 --> 00:27:07.369 May his Lord, if he divorces, be 00:27:07.369 --> 00:27:10.569 To replace him with better wives 00:27:10.569 --> 00:27:13.569 Some of you are Muslims 00:27:13.569 --> 00:27:15.680 Verse 00:27:15.680 --> 00:27:18.990 Comment on the hadith 00:27:18.990 --> 00:27:20.589 God agreed 00:27:20.589 --> 00:27:21.990 Approval 00:27:21.990 --> 00:27:25.390 He had a conversation about that matter 00:27:25.390 --> 00:27:29.789 So the Qur’an was revealed in a manner that occurred or agreed upon 00:27:29.789 --> 00:27:30.990 In three 00:27:30.990 --> 00:27:32.390 No issues 00:27:32.390 --> 00:27:34.190 It is more than three 00:27:34.190 --> 00:27:37.390 The number has no meaning here 00:27:37.390 --> 00:27:39.190 Maqam Ibrahim 00:27:39.190 --> 00:27:43.690 That is, the stone that contains traces of his place, peace be upon him 00:27:43.690 --> 00:27:44.890 Chapel 00:27:44.890 --> 00:27:46.890 That is, between the hands of the Qiblah 00:27:46.890 --> 00:27:49.380 The imam stands with him 00:27:49.380 --> 00:27:50.380 Righteousness 00:27:50.380 --> 00:27:52.019 That is, the righteous 00:27:52.019 --> 00:27:53.420 And the ungodly 00:27:53.420 --> 00:27:55.299 That is, the immoral person 00:27:55.299 --> 00:27:56.900 Some of his women 00:27:56.900 --> 00:28:00.740 That is, Hafsa and Aisha, may God be pleased with them 00:28:00.740 --> 00:28:02.339 One of his women 00:28:02.339 --> 00:28:05.339 She is Umm Salamah, may God be pleased with her 00:28:05.339 --> 00:28:09.539 It was said that Zainab bint Jahshr, may God be pleased with her 00:28:09.539 --> 00:28:10.539 He preaches 00:28:10.539 --> 00:28:14.539 That is, he advises and reminds of good and warns against evil 00:28:14.539 --> 00:28:19.019 And the like, which pleases the heart of the listener 00:28:19.019 --> 00:28:22.430 One of the benefits of talking 00:28:22.430 --> 00:28:24.430 Benefit from talking 00:28:24.430 --> 00:28:26.630 Fadl Omar, may God be pleased with him 00:28:26.630 --> 00:28:28.829 And his agreement with the truth 00:28:28.829 --> 00:28:33.029 It contains the importance of advice and reminders of goodness 00:28:33.029 --> 00:28:39.900 It contains the virtue of keeping company with righteous people and bringing them into homes 00:28:39.900 --> 00:28:42.700 On the authority of Abdullah bin Omar, he said: 00:28:42.700 --> 00:28:44.700 Among the people in Quba 00:28:44.700 --> 00:28:46.500 In the morning prayer 00:28:46.500 --> 00:28:49.700 When someone came to them and said: 00:28:49.900 --> 00:28:53.099 The Messenger of God, may God bless him and grant him peace 00:28:53.099 --> 00:28:56.299 Tonight, the Qur’an was revealed to him 00:28:56.299 --> 00:28:59.299 He was ordered to face the Kaaba 00:28:59.299 --> 00:29:01.299 So they received it 00:29:01.299 --> 00:29:04.099 Their faces were towards the Levant 00:29:04.099 --> 00:29:07.319 So they turned to the Kaaba 00:29:07.319 --> 00:29:10.500 Comment on the hadith 00:29:10.500 --> 00:29:11.700 Between 00:29:11.700 --> 00:29:13.099 That is, while 00:29:13.099 --> 00:29:16.299 An adverb of time meaning surprise 00:29:16.299 --> 00:29:17.500 In Quba 00:29:17.500 --> 00:29:19.539 That is, Quba Mosque 00:29:19.539 --> 00:29:21.539 When someone came to them 00:29:21.539 --> 00:29:25.539 The following is Abbad bin Hekar, may God be pleased with him 00:29:25.539 --> 00:29:28.660 Tonight, the Qur’an was revealed to him 00:29:28.660 --> 00:29:30.660 That is, what God Almighty says 00:29:30.660 --> 00:29:34.660 We may see your face turning in the sky 00:29:34.660 --> 00:29:35.660 Verse 00:29:35.660 --> 00:29:40.099 One of the benefits of talking 00:29:40.099 --> 00:29:42.099 Benefit from talking 00:29:42.099 --> 00:29:44.099 Permissibility of copying 00:29:44.099 --> 00:29:48.099 Simple work for the benefit of prayer does not invalidate it 00:29:48.099 --> 00:29:54.099 It indicates that it does not harm the praying person to hear the words of someone who is not in prayer