WEBVTT 00:00:00.240 --> 00:00:09.119 Summary of Sunni concepts 00:00:09.119 --> 00:00:12.119 The origin of the names and attributes of God 00:00:12.119 --> 00:00:17.910 The rule in the names and attributes of God 00:00:17.910 --> 00:00:20.910 It is proof of what God has proven to Himself 00:00:20.910 --> 00:00:24.910 And what his Messenger, may God bless him and grant him peace, confirmed to him 00:00:24.910 --> 00:00:27.910 Without representation or simile 00:00:27.910 --> 00:00:31.910 No conditioning, disruption, or distortion 00:00:31.910 --> 00:00:35.909 With belief in the meanings of the words of the texts and what they indicate 00:00:35.909 --> 00:00:39.979 The basis for this is the saying of God Almighty 00:00:39.979 --> 00:00:44.979 There is nothing like Him, and He is the All-Hearing, the All-Seeing 00:00:44.979 --> 00:00:48.070 The verse stated two things 00:00:48.070 --> 00:00:51.070 We add to them the word Thartha and say: 00:00:51.070 --> 00:00:55.070 Firstly, God Almighty is pure 00:00:55.070 --> 00:00:58.070 About resembling any of his characteristics 00:00:58.070 --> 00:01:01.070 Something of the attributes of created beings 00:01:01.070 --> 00:01:04.069 This is indicated by the words of God Almighty 00:01:04.069 --> 00:01:07.260 There is nothing like it 00:01:07.260 --> 00:01:10.260 Secondly, proving the attributes of God 00:01:10.260 --> 00:01:13.260 Do not disrupt or distort it 00:01:13.260 --> 00:01:17.260 This is indicated by the fact that He is the All-Hearing, the All-Seeing 00:01:17.260 --> 00:01:20.489 Thirdly, it should also 00:01:20.489 --> 00:01:24.489 Belief in the truth of the attribute and its meaning 00:01:24.489 --> 00:01:28.489 With cutting off greed from realizing how it is 00:01:28.489 --> 00:01:31.489 Because God Almighty said 00:01:31.489 --> 00:01:34.489 They do not take note of it 00:01:34.489 --> 00:01:37.489 God Almighty did not deny knowledge of it 00:01:37.489 --> 00:01:40.489 But he denied having any knowledge 00:01:40.489 --> 00:01:43.489 It is understanding how 00:01:43.489 --> 00:01:47.489 Which is known only by sight and feeling 00:01:47.489 --> 00:01:52.290 Types of deviation in the chapter on names and attributes 00:01:52.290 --> 00:01:58.180 There is a variety of deviations in the chapter on God’s names and attributes 00:01:58.180 --> 00:02:03.180 Between disruption and simile, or representation and distortion 00:02:03.180 --> 00:02:08.250 Deactivation means deactivation of the names of God Almighty 00:02:08.250 --> 00:02:12.250 The characteristics and meanings it contains 00:02:12.250 --> 00:02:17.250 It is disbelief because it explicitly denies the verses of the Holy Qur’an 00:02:17.250 --> 00:02:20.250 Which proves that God has the most beautiful names 00:02:20.250 --> 00:02:22.250 And the highest qualities 00:02:22.250 --> 00:02:25.569 Simulation or representation 00:02:25.569 --> 00:02:29.569 That is, likening the Creator, Glory be to Him, to the created being 00:02:29.569 --> 00:02:31.569 It is also blasphemy 00:02:31.569 --> 00:02:34.569 Because it contradicts the words of God Almighty 00:02:34.569 --> 00:02:36.569 There is nothing like it 00:02:36.569 --> 00:02:38.569 And he said 00:02:38.569 --> 00:02:41.569 And there was no one equal to him 00:02:41.569 --> 00:02:43.569 There are two types 00:02:43.569 --> 00:02:44.569 Firstly 00:02:44.569 --> 00:02:48.569 Likening the attribute of the Creator, Glory be to Him, to the attribute of the creature 00:02:48.569 --> 00:02:50.569 As someone says 00:02:50.569 --> 00:02:52.569 He has a malicious hand 00:02:53.569 --> 00:02:55.569 etc 00:02:55.569 --> 00:02:57.569 God Almighty for that 00:02:57.569 --> 00:03:00.569 Hardly anyone says this 00:03:00.569 --> 00:03:05.569 Except what is known about the vanished Karamiya band 00:03:05.569 --> 00:03:06.860 Secondly 00:03:06.860 --> 00:03:10.860 Derivation of names for alleged false gods 00:03:10.860 --> 00:03:14.110 One of the names of the true God 00:03:14.110 --> 00:03:17.110 Like deriving the name God from God 00:03:17.110 --> 00:03:19.110 And glory is from the Mighty 00:03:19.110 --> 00:03:21.460 As for distortion 00:03:21.460 --> 00:03:25.460 It is what the people of innovation call interpretation 00:03:25.460 --> 00:03:28.460 This is also blasphemy 00:03:28.460 --> 00:03:30.460 Such as esoteric interpretations 00:03:30.460 --> 00:03:34.460 Which is not based on any suspicion of evidence 00:03:34.460 --> 00:03:37.460 Some of them are heresies and misguidance 00:03:37.460 --> 00:03:40.460 Such as interpretations of negations of attributes 00:03:40.460 --> 00:03:43.460 Some of them make a mistake 00:03:43.460 --> 00:03:47.360 The error of pantheism 00:03:47.360 --> 00:03:51.129 Saying about the unity of existence 00:03:51.129 --> 00:03:56.129 And the belief that God Almighty is present in any of His creatures 00:03:56.129 --> 00:03:58.129 Or union with him 00:03:58.129 --> 00:04:03.930 All of this is misguidance and disbelief that takes one out of the religion 00:04:03.930 --> 00:04:07.500 Nafat adjectives 00:04:07.500 --> 00:04:12.500 Those who deny attributes are those who deny the attributes of God Almighty 00:04:12.500 --> 00:04:16.500 They are also called disabled 00:04:16.500 --> 00:04:21.500 Because they ignore the names of God Almighty due to the attributes they contain 00:04:21.500 --> 00:04:24.589 They are on the same level as this 00:04:24.589 --> 00:04:26.589 The first and most misguided of them 00:04:26.589 --> 00:04:29.589 The yields of the Jahmiyyah and the philosophers 00:04:29.589 --> 00:04:34.589 Those who deny all names and attributes from God 00:04:34.589 --> 00:04:36.589 They are followed by the Mu'tazilites 00:04:36.589 --> 00:04:39.589 Those who confirm to God the names 00:04:39.589 --> 00:04:43.589 They deny the attributes it contains 00:04:43.589 --> 00:04:46.589 They say that he is knowledgeable without knowledge 00:04:46.589 --> 00:04:48.589 Almighty without power 00:04:48.589 --> 00:04:52.589 As if they were just signs of God Almighty 00:04:52.589 --> 00:04:54.620 As the name of God 00:04:54.620 --> 00:04:58.620 The Ash'ari join the unfinished business with the negations of the attributes 00:04:58.620 --> 00:05:01.620 Even if they are less deviant than him 00:05:01.620 --> 00:05:06.620 Where they prove to God the names mentioned in all the Qur’an 00:05:06.620 --> 00:05:10.620 And only seven of the qualities included in their names 00:05:10.620 --> 00:05:14.620 It is ability, will, knowledge and life 00:05:14.620 --> 00:05:17.620 Hearing, sight and speech 00:05:17.620 --> 00:05:20.620 They say that reason indicated it 00:05:20.620 --> 00:05:23.620 The verses of the Qur’an support it 00:05:23.620 --> 00:05:27.620 As for other qualities mentioned in the Qur’an 00:05:27.620 --> 00:05:31.620 They interpret it with one of the seven attributes 00:05:31.620 --> 00:05:35.620 It is often will or ability 00:05:35.620 --> 00:05:39.620 They interpret God's wrath, for example, by the desire for punishment 00:05:39.620 --> 00:05:42.620 And so it is with all other attributes 00:05:42.620 --> 00:05:46.620 They call these seven qualities qualities of self 00:05:46.620 --> 00:05:51.620 To them, it is something without which God's essence cannot be imagined 00:05:51.620 --> 00:05:55.620 They call all other attributes the attributes of meanings 00:05:55.620 --> 00:05:59.620 It is what one cannot imagine oneself without 00:05:59.620 --> 00:06:04.620 That is why they interpret it as one of the attributes of the self 00:06:04.620 --> 00:06:09.329 Semi-negative adjectives and the response to them 00:06:09.329 --> 00:06:14.540 The invalid claims that the attributes of God Almighty are denied 00:06:15.540 --> 00:06:18.540 They are only exalting God Almighty 00:06:18.540 --> 00:06:21.540 They unite him by denying this 00:06:21.540 --> 00:06:25.540 Their similarity in this is that proving the attribute 00:06:25.540 --> 00:06:28.540 It requires likening God to His creatures 00:06:28.540 --> 00:06:31.540 Because we do not know the quality of existence 00:06:31.540 --> 00:06:33.540 Except for creatures 00:06:33.540 --> 00:06:36.540 If we prove it to God Almighty 00:06:36.540 --> 00:06:39.540 We likened Him to His creatures 00:06:39.540 --> 00:06:43.769 The answer to that is that it is not required under any circumstances 00:06:43.769 --> 00:06:46.769 From proving the attribute is similarity 00:06:46.769 --> 00:06:48.769 Rather, we prove the Creator's character 00:06:48.769 --> 00:06:51.769 Without likening it to a creature 00:06:51.769 --> 00:06:55.769 The creatures themselves share some characteristics 00:06:55.769 --> 00:06:57.769 And they are not similar 00:06:57.769 --> 00:06:59.769 Man has a hand 00:06:59.769 --> 00:07:01.769 The animal has a hand 00:07:01.769 --> 00:07:03.769 There is a difference between the hands 00:07:03.769 --> 00:07:05.769 They are two created beings 00:07:05.769 --> 00:07:10.769 Rather, the common value between the attributes exists only in the mind 00:07:10.769 --> 00:07:13.800 This is the reality of the matter 00:07:13.800 --> 00:07:18.800 How about the Creator who is distinct from his creatures in all his attributes? 00:07:18.800 --> 00:07:21.800 Which is all perfection and majesty 00:07:21.800 --> 00:07:24.019 Secondly 00:07:24.019 --> 00:07:27.019 Their claim is that there are multiple attributes 00:07:27.019 --> 00:07:30.019 It leads to the statement of multiple selves 00:07:30.019 --> 00:07:33.019 Because if we prove the attributes of God 00:07:33.019 --> 00:07:35.019 She would have been as old as him 00:07:35.019 --> 00:07:39.019 This leads to the statement of multiple feet 00:07:39.019 --> 00:07:41.019 It contradicts monotheism 00:07:41.019 --> 00:07:43.019 And the answer to that 00:07:43.019 --> 00:07:46.019 That is nonsense and nonsense 00:07:46.019 --> 00:07:50.019 The attributes of God Almighty exist in Himself 00:07:50.019 --> 00:07:52.019 And not alone 00:07:52.019 --> 00:07:56.019 They are attributes of majesty and perfection of one essence 00:07:56.019 --> 00:07:58.379 Third 00:07:58.379 --> 00:08:04.379 As for the Ash'aris, they affirmed that God has only seven attributes and not the rest 00:08:04.379 --> 00:08:07.379 They fell into contradiction 00:08:07.379 --> 00:08:11.379 Both the Sunnis and the Mu'talla responded to them 00:08:11.379 --> 00:08:14.379 By proving these seven qualities 00:08:14.379 --> 00:08:18.379 Which you say the mind indicated 00:08:18.379 --> 00:08:23.379 It traps you into the alleged analogy that you claim to escape from 00:08:23.379 --> 00:08:29.379 Each of these qualities has been confirmed by God for Himself in His Noble Book 00:08:29.379 --> 00:08:33.379 He has proven it to other of His creatures 00:08:33.379 --> 00:08:36.379 Although the exact nature of its nature differs 00:08:36.379 --> 00:08:41.470 God Almighty described Himself with power and said: 00:08:41.470 --> 00:08:45.470 God is powerful over everything 00:08:45.470 --> 00:08:49.470 He described some of the creatures with power, saying: 00:08:49.470 --> 00:08:57.470 Except those who repented before you gained power over them, then they knew that God is Forgiving and Merciful 00:08:57.470 --> 00:08:59.470 But we say 00:08:59.470 --> 00:09:06.470 God Almighty has true power worthy of His perfection and majesty, Glory be to Him 00:09:06.470 --> 00:09:12.470 Creatures also have abilities that are appropriate to their condition, inability, and mortality 00:09:12.470 --> 00:09:15.470 There is a difference between the two abilities 00:09:15.470 --> 00:09:20.470 Just as there is a difference between the essence of the Creator and the essences of the creatures 00:09:20.470 --> 00:09:23.470 And so it is with all the other seven attributes 00:09:23.470 --> 00:09:28.570 God Almighty described Himself with will and said: 00:09:28.570 --> 00:09:35.570 His command, when He wants something, is to say to it, “Be,” and it is 00:09:35.570 --> 00:09:39.570 He described some creatures with will, saying: 00:09:39.570 --> 00:09:44.889 You want the offer of this world, but God wants the afterlife 00:09:44.889 --> 00:09:48.889 He described Himself, the Almighty, as knowledgeable, and said: 00:09:48.889 --> 00:09:51.889 And God is All-Knowing of all things 00:09:51.889 --> 00:09:55.889 He described some of the creatures with knowledge, saying: 00:09:55.889 --> 00:10:00.049 We give you good news of a knowledgeable boy 00:10:00.049 --> 00:10:03.049 He described himself as alive and said: 00:10:03.049 --> 00:10:08.049 God, there is no god but He, the Ever-Living, the Ever-Subsisting 00:10:08.049 --> 00:10:12.049 He described some of his creatures as life, saying: 00:10:12.049 --> 00:10:16.049 And We made from water every living thing 00:10:16.049 --> 00:10:21.210 He described Himself, the Almighty, with hearing and sight, saying: 00:10:21.210 --> 00:10:25.240 God is All-Hearing and All-Seeing 00:10:25.240 --> 00:10:31.240 He described the created human being as All-Hearing and All-Seeing. He said: 00:10:31.240 --> 00:10:37.269 We created man from the sperm of gametes to test him 00:10:37.269 --> 00:10:40.269 So We made him All-Hearing and All-Seeing 00:10:40.269 --> 00:10:44.529 He described himself in words and said, Glory be to Him 00:10:44.529 --> 00:10:48.529 God spoke to Moses specifically 00:10:48.529 --> 00:10:50.620 And he said 00:10:50.620 --> 00:10:56.820 And when Moses came to Our time and his Lord spoke to him 00:10:56.820 --> 00:11:00.820 He described some of the creatures in words, saying: 00:11:00.820 --> 00:11:06.820 When he spoke to him, he said, “Today we have a trustworthy person.” 00:11:06.820 --> 00:11:13.039 What the Ash'arites claim is that proving the attributes requires simile 00:11:13.039 --> 00:11:18.039 They must adhere to the seven qualities that they recognize in their minds 00:11:18.039 --> 00:11:25.039 Even if they said that the seven attributes are fixed for God in what befits His majesty and perfection 00:11:25.039 --> 00:11:28.039 It is not like the attributes of created beings 00:11:28.039 --> 00:11:34.039 We say to them, then, that you must generalize this to all other attributes 00:11:34.039 --> 00:11:40.039 Which God confirmed for Himself and His Messenger, may God bless him and grant him peace, confirmed for him 00:11:40.039 --> 00:11:47.039 There is no truth to what you claim about the difference between the attributes of the essence and the attributes of meanings 00:11:47.039 --> 00:11:51.039 Otherwise, you are contradictory in your prayers 00:11:51.039 --> 00:11:57.200 The bottom line, then, is that everything God has proven to Himself must be proven 00:11:57.200 --> 00:12:01.200 And what his Messenger, may God bless him and grant him peace, confirmed to him 00:12:01.200 --> 00:12:05.200 Among the most beautiful names and highest attributes 00:12:05.200 --> 00:12:12.200 It is certain that they are all true qualities worthy of the majesty and perfection of God Almighty 00:12:12.200 --> 00:12:18.200 It differs from the characteristics of created beings that suit their condition, which is not devoid of incapacity 00:12:18.200 --> 00:12:21.200 And it is doomed to annihilation 00:12:21.200 --> 00:12:26.259 There is a difference between the descriptions of Him, Glory be to Him, and the descriptions of His creatures 00:12:26.259 --> 00:12:33.259 It is as between the essence of the Creator and the essences of the created beings, with distinction and difference 00:12:33.259 --> 00:12:38.129 Denying attributes and the doctrine of style 00:12:38.129 --> 00:12:43.279 When he denied the defective attributes of God Almighty 00:12:43.279 --> 00:12:46.279 You need to identify and identify their idol 00:12:46.279 --> 00:12:50.279 They resorted to describing Him, Glory be to Him, in denial 00:12:50.279 --> 00:12:55.279 They say that he is neither inside the world nor outside it 00:12:55.279 --> 00:12:58.279 There is no substance or presentation 00:12:58.279 --> 00:13:01.279 Neither exists nor does not exist 00:13:01.279 --> 00:13:04.279 Neither able nor unable 00:13:04.279 --> 00:13:06.279 etc 00:13:06.279 --> 00:13:10.340 They robbed their idol of every attribute and its opposite 00:13:10.340 --> 00:13:14.340 Escape from similarity and pluralism, as they claim 00:13:14.340 --> 00:13:19.340 That is why their doctrine was described as the doctrine of the method 00:13:19.340 --> 00:13:23.340 To rob her of every description and its opposite from God Almighty 00:13:23.340 --> 00:13:28.340 This is because God protects them from their misguidance and the foolishness of their minds 00:13:28.340 --> 00:13:31.340 It is invalid in two ways 00:13:31.340 --> 00:13:37.340 The first is that reason prevents plundering the two extremes at the same time 00:13:37.340 --> 00:13:39.340 The two opposites do not meet 00:13:39.340 --> 00:13:43.340 They never rise at the same time 00:13:43.340 --> 00:13:47.340 Rather, one must exist and the other must be high 00:13:47.340 --> 00:13:51.340 Such as existence and nothingness, night and day 00:13:51.340 --> 00:13:55.340 This is unlike the two opposites that do not come together 00:13:55.340 --> 00:13:58.340 But it may rise 00:13:58.340 --> 00:14:01.340 Such as white and black, for example 00:14:01.340 --> 00:14:05.340 Something is not black and white at the same time 00:14:05.340 --> 00:14:08.340 Rather, it can only be one of them 00:14:08.340 --> 00:14:11.340 Or neither white nor black 00:14:11.340 --> 00:14:15.340 But another color, like red, for example 00:14:15.340 --> 00:14:20.539 The second is that pure negation is non-love 00:14:20.539 --> 00:14:24.629 This is disparagement and desecration, not perfection and integrity 00:14:24.629 --> 00:14:29.629 You have likened your deity to something non-existent and non-existent 00:14:29.629 --> 00:14:33.629 This is enough falsehood and misguidance 00:14:33.629 --> 00:14:37.429 The method of the Holy Quran 00:14:37.429 --> 00:14:42.429 Detailed proof of attributes and general denial of them 00:14:42.429 --> 00:14:47.899 The verses of the Holy Qur’an describe God Almighty 00:14:47.899 --> 00:14:51.899 With detailed proof and general denial 00:14:51.899 --> 00:14:56.899 God Almighty is often described as the Ever-Living, the Ever-Subsisting 00:14:56.899 --> 00:14:59.899 The All-Knowing, the Wise, the Holy King 00:14:59.899 --> 00:15:03.899 Peace be upon you, etc 00:15:03.899 --> 00:15:06.899 While the denial was stated in general 00:15:06.899 --> 00:15:10.899 As God Almighty says, there is nothing like him 00:15:10.899 --> 00:15:15.899 And he said, “And no one was equal to him.” 00:15:15.899 --> 00:15:18.899 This is what requires praise and honor 00:15:18.899 --> 00:15:23.000 Don't you see that when you praise a king or a master? 00:15:23.000 --> 00:15:26.000 She tells him you are wise and just 00:15:26.000 --> 00:15:30.000 And merciful and managing, etc 00:15:30.000 --> 00:15:33.000 You are not like one of your subjects 00:15:33.000 --> 00:15:38.000 And do not tell him that you are neither ignorant nor blind 00:15:38.000 --> 00:15:41.000 No garbage, etc 00:15:41.000 --> 00:15:44.000 If you said something like that, he would be angry with you 00:15:44.000 --> 00:15:47.000 Your words are considered a disparagement of him 00:15:47.000 --> 00:15:50.000 And God is the highest example 00:15:50.000 --> 00:15:55.159 And let it be known that if there is a detailed denial in the verses 00:15:55.159 --> 00:15:58.159 Proof is the same as its opposite 00:15:58.159 --> 00:16:01.159 Among the qualities mentioned above are praise 00:16:01.159 --> 00:16:03.159 So God Almighty says 00:16:03.159 --> 00:16:07.159 It does not take him a year or sleep 00:16:07.159 --> 00:16:12.159 It was mentioned to prove the perfection of his life and the resurrection of God Almighty 00:16:12.159 --> 00:16:15.159 They are mentioned in the first verse 00:16:15.159 --> 00:16:19.159 God, there is no god but He, the Ever-Living, the Ever-Subsisting 00:16:19.159 --> 00:16:21.379 And the original too 00:16:21.379 --> 00:16:25.379 God Almighty is described with all perfection and majesty 00:16:25.379 --> 00:16:29.379 He is free from every deficiency and defect 00:16:29.379 --> 00:16:32.379 Every characteristic is a deficiency and inability 00:16:32.379 --> 00:16:35.379 She is definitely exiled from God Almighty 00:16:35.379 --> 00:16:39.379 Such as ignorance, poverty, injustice and helplessness 00:16:39.379 --> 00:16:41.639 etc 00:16:41.639 --> 00:16:44.639 And when God Almighty denied Himself incapacity 00:16:44.639 --> 00:16:49.639 He proved his opposite in terms of knowledge and ability 00:16:49.639 --> 00:16:53.639 Because the incapable person is incapable of doing something 00:16:53.639 --> 00:16:55.639 Either because he was ignorant of it 00:16:55.639 --> 00:16:58.769 Or due to his inability to do so 00:16:58.769 --> 00:17:00.769 God Almighty said 00:17:00.769 --> 00:17:06.769 Nothing in the heavens or on earth is impossible for God to do 00:17:06.769 --> 00:17:10.769 Indeed, He was All-Knowing and All-Powerful 00:17:10.769 --> 00:17:15.630 The heresy of delegation and the response to it 00:17:15.630 --> 00:17:21.779 The Ash'ari resort to interpreting attributes, as we mentioned above 00:17:21.779 --> 00:17:24.779 In the name of God Almighty’s purity 00:17:24.779 --> 00:17:27.779 About resembling any of His creatures 00:17:27.779 --> 00:17:29.779 If they are unable to interpret the attribute 00:17:29.779 --> 00:17:31.779 They resorted to delegation 00:17:31.779 --> 00:17:37.779 That is, they say, “We delegate the matter regarding what is meant by this description to God Almighty.” 00:17:37.779 --> 00:17:40.779 He knows what he means by that 00:17:40.779 --> 00:17:44.779 They also do this under the pretext of disinterestedness 00:17:44.779 --> 00:17:49.819 The author of the book Al-Jawhara, who is Ash'ari of the doctrine, says: 00:17:49.819 --> 00:17:52.980 Every text or illusion is a simile 00:17:52.980 --> 00:17:56.980 Or he has or delegated a tumor in order to be honest 00:17:56.980 --> 00:18:01.069 They claim that this mandate is the doctrine of the Salaf 00:18:01.069 --> 00:18:06.069 And it is preferable to those who are not able to interpret and influence safety 00:18:06.069 --> 00:18:11.069 That is why they say the method of the Salaf is safer 00:18:11.069 --> 00:18:14.069 The way of the successor is more knowledgeable and wiser 00:18:14.069 --> 00:18:19.200 By saying this, they fell into two major errors 00:18:19.200 --> 00:18:23.200 Firstly, he thought poorly of the predecessor 00:18:23.200 --> 00:18:26.200 They made themselves more knowledgeable and wiser than them 00:18:26.200 --> 00:18:32.200 Is it because his thought and understanding are polluted by the sayings of philosophers and logicians? 00:18:32.200 --> 00:18:36.200 I am more knowledgeable and wiser than those who witnessed the revelation of the Holy Book 00:18:36.200 --> 00:18:41.200 He received its meanings from the Messenger, may God bless him and grant him peace 00:18:41.200 --> 00:18:44.200 Reporting from the Lord of the Worlds 00:18:44.200 --> 00:18:49.329 Secondly, this mandate is falsely attributed to the predecessors 00:18:49.329 --> 00:18:52.329 In reality, he is helpless and helpless 00:18:52.329 --> 00:18:57.329 And there is a mistrust of God Almighty, the All-Wise, the All-Aware 00:18:57.329 --> 00:19:01.329 Accusing Him, Glory be to Him, of tampering with His creation 00:19:01.329 --> 00:19:05.329 Addressing them with difficult words that they do not understand 00:19:05.329 --> 00:19:08.329 They cannot contemplate it and understand its meanings 00:19:08.329 --> 00:19:11.329 And God Almighty says 00:19:11.329 --> 00:19:16.329 We have made the Qur’an easy for remembrance, so is there anyone who remembers? 00:19:16.329 --> 00:19:21.460 Making the Qur’an easy for remembrance includes making its words easy for memorization 00:19:21.460 --> 00:19:24.460 And make its meanings easier to understand 00:19:24.460 --> 00:19:28.460 Do not address people in a way that requires helplessness and helplessness 00:19:28.460 --> 00:19:32.460 And facilitating his orders and prohibitions for compliance 00:19:32.460 --> 00:19:36.619 Whoever wants the addressee not to understand his words 00:19:36.619 --> 00:19:41.619 Or he understands it in a way that indicates its disagreement with the alleged interpretation 00:19:41.619 --> 00:19:44.619 He treated him with the utmost difficulty 00:19:44.619 --> 00:19:47.619 It was not easy 00:19:47.619 --> 00:19:50.869 God Almighty also says: 00:19:50.869 --> 00:19:55.869 A blessed book which We have sent down to you so that you may reflect its verses 00:19:55.869 --> 00:19:58.869 And let those of understanding remember 00:19:58.869 --> 00:20:05.869 And He says, “Do they not contemplate the Qur’an, or are there locks on their hearts?” 00:20:05.869 --> 00:20:11.000 Contemplating the words without understanding their meanings is impossible 00:20:11.000 --> 00:20:14.000 The same goes for saying in the mind of speech 00:20:14.000 --> 00:20:16.000 God Almighty says: 00:20:16.000 --> 00:20:22.000 We have sent it down as an Arabic Qur’an so that you may understand 00:20:22.000 --> 00:20:26.000 The mind of speech includes its understanding 00:20:26.000 --> 00:20:29.160 As for the miracle of the Holy Qur’an 00:20:29.160 --> 00:20:33.160 It is not meant to not understand it and not understand its meanings 00:20:33.160 --> 00:20:36.160 Rather, what is meant is to confuse classical Arabic 00:20:36.160 --> 00:20:40.160 And the inability of the eloquent people to come up with anything like it 00:20:40.160 --> 00:20:44.160 Despite the fact that he was following my questions with the words of the Arabs 00:20:44.160 --> 00:20:48.160 A facilitator of understanding, perception and contemplation 00:20:48.160 --> 00:20:54.859 The importance of knowing the beautiful names of God and His highest attributes 00:20:54.859 --> 00:20:59.700 There is no doubt that the honor of knowledge is the honor of what is known 00:20:59.700 --> 00:21:05.700 Since what is known through the study of names and attributes is God Almighty 00:21:05.700 --> 00:21:08.700 This science was the most noble of sciences 00:21:09.730 --> 00:21:15.730 If the previous concepts have clarified the principles of unifying names and attributes 00:21:15.730 --> 00:21:20.730 And those who violate these principles and their doctrines and similarities 00:21:20.730 --> 00:21:22.730 And respond to them 00:21:22.730 --> 00:21:28.730 All of this is necessary introductions to understanding this noble science 00:21:28.730 --> 00:21:34.730 And removing the ransomed and the dust of falsehoods from the heart of the believing servant 00:21:34.730 --> 00:21:38.730 This is to prepare him to believe in these higher qualities 00:21:38.730 --> 00:21:41.730 A complete and unified faith 00:21:41.730 --> 00:21:44.730 And realizing the effects of that faith 00:21:44.730 --> 00:21:49.730 This is the first and basic purpose of knowing names and attributes 00:21:49.730 --> 00:21:53.730 Worshiping God Almighty with it 00:21:53.730 --> 00:21:55.730 And work accordingly 00:21:55.730 --> 00:21:57.730 As God Almighty said 00:21:57.730 --> 00:22:02.730 And God has the most beautiful names, so call upon Him by them 00:22:02.730 --> 00:22:08.730 And leave behind those who deny His names. They will be recompensed for what they used to do 00:22:08.730 --> 00:22:14.819 Consider how the verse stipulates calling upon God by His Most Beautiful Names 00:22:14.819 --> 00:22:16.819 And that is worship 00:22:16.819 --> 00:22:21.819 And how did you order at the end of it to leave those who violate this section behind? 00:22:21.819 --> 00:22:27.819 And stay away from their misguided approaches for which they will be held accountable on the Day of Resurrection 00:22:27.819 --> 00:22:32.109 The following are things other than the above 00:22:32.109 --> 00:22:36.369 Show the importance and honor of this science 00:22:36.369 --> 00:22:41.369 Firstly, knowledge of God’s names and attributes is the foundation of science 00:22:41.369 --> 00:22:45.369 The foundation of faith and the first of duties 00:22:45.369 --> 00:22:47.369 As God Almighty said 00:22:47.369 --> 00:22:51.559 He knew that there is no god but God 00:22:51.559 --> 00:22:57.559 If people know their Lord, they will worship Him in the correct manner 00:22:57.559 --> 00:23:01.559 They realized the reality of the world and what was wanted from them in it 00:23:01.559 --> 00:23:04.559 God Almighty has described Himself 00:23:04.559 --> 00:23:07.559 That He has creation and command 00:23:07.559 --> 00:23:09.559 Everything is known except God 00:23:09.559 --> 00:23:13.559 Either it is a creation or a command 00:23:13.559 --> 00:23:17.559 The verse explains that the source of creation and command 00:23:17.559 --> 00:23:21.559 He is God with the most beautiful names and highest attributes 00:23:21.559 --> 00:23:24.559 Hence the counting of attributes 00:23:24.559 --> 00:23:27.559 It is the basis of statistics of all known information 00:23:27.559 --> 00:23:32.559 Because the information is linked to the attributes and their requirements 00:23:32.559 --> 00:23:33.980 Secondly 00:23:33.980 --> 00:23:37.980 He infers what he knows of the attributes of God Almighty 00:23:37.980 --> 00:23:42.980 According to the destinies that He determines and the rulings that He legislates 00:23:42.980 --> 00:23:47.980 God's destinies and rulings circle between justice and favour 00:23:47.980 --> 00:23:49.980 Wisdom and mercy 00:23:49.980 --> 00:23:51.980 Who knows that about his Lord? 00:23:51.980 --> 00:23:54.980 Do not think badly of Him, Glory be to Him 00:23:54.980 --> 00:23:58.980 He does not object to his decrees or rulings 00:23:58.980 --> 00:24:00.329 Third 00:24:00.329 --> 00:24:04.329 The close correlation between the attributes of God Almighty 00:24:04.329 --> 00:24:09.329 And the apparent and hidden acts of worship it requires 00:24:09.329 --> 00:24:12.329 Each has a special characteristic of slavery 00:24:12.329 --> 00:24:16.329 It is one of the reasons for knowing it and achieving its knowledge 00:24:16.329 --> 00:24:21.329 It will also become clear in the fruits of knowledge of names and attributes 00:24:21.329 --> 00:24:23.519 Fourth 00:24:23.519 --> 00:24:28.519 Contemplating the meanings of God’s names and understanding His attributes, Almighty and Majestic 00:24:28.519 --> 00:24:31.519 It helps in contemplating the Book of God Almighty 00:24:31.519 --> 00:24:36.519 What is commanded in something other than one of its verses 00:24:36.519 --> 00:24:38.519 As God Almighty said 00:24:38.519 --> 00:24:44.519 A blessed book which We have sent down to you so that you may reflect its verses 00:24:44.519 --> 00:24:47.519 And let those of understanding remember 00:24:47.519 --> 00:24:49.809 Fifth 00:24:49.809 --> 00:24:52.809 The servant’s lack of knowledge of the names and attributes of God 00:24:52.809 --> 00:24:57.809 It results in bad effects and disastrous consequences in his life 00:24:57.809 --> 00:25:00.059 VI 00:25:00.059 --> 00:25:04.059 True knowledge of God’s names and attributes 00:25:04.059 --> 00:25:08.059 It is the basic building block of Islamic education 00:25:08.059 --> 00:25:13.059 Where the emerging Muslim is educated that God is the Creator and Creator 00:25:13.059 --> 00:25:16.059 Provider, beneficial and harmful 00:25:16.059 --> 00:25:18.059 Deadly eraser 00:25:18.059 --> 00:25:20.059 On the Day of Judgment and Reward 00:25:20.059 --> 00:25:22.059 etc 00:25:22.059 --> 00:25:26.059 Therefore, it produces great fruits in the heart of the believer and his worship 00:25:26.059 --> 00:25:29.059 His behavior and morals 00:25:29.059 --> 00:25:35.339 Manifestations of glorifying God’s Most Beautiful Names and His Sublime Attributes 00:25:35.339 --> 00:25:44.619 The servant must combine his knowledge and study of God’s names and attributes with his glorification of them 00:25:44.619 --> 00:25:48.619 This glorification has many aspects 00:25:48.619 --> 00:25:50.619 Firstly 00:25:50.619 --> 00:25:54.619 Not to swear if one must swear 00:25:54.619 --> 00:25:57.619 Except in God and His names and attributes 00:25:57.619 --> 00:26:01.619 Because swearing is a glorification of the one sworn by 00:26:01.619 --> 00:26:03.619 Greatness belongs to God alone 00:26:03.619 --> 00:26:08.660 It is also glorified in his swearing by God and His names and attributes 00:26:08.660 --> 00:26:11.660 Not to swear on a false matter 00:26:11.660 --> 00:26:14.660 Nor to commit a sin 00:26:14.660 --> 00:26:16.660 And to be righteous with his right hand 00:26:16.660 --> 00:26:19.660 Unless his oath was a sin 00:26:19.660 --> 00:26:22.660 Then veneration and righteousness 00:26:22.660 --> 00:26:26.660 He is about to break his oath and atone for it 00:26:26.660 --> 00:26:29.660 It is better for the servant to avoid swearing 00:26:29.660 --> 00:26:32.660 If only he was as honest as possible 00:26:32.660 --> 00:26:37.660 So that his oath would not be an excuse for him to lie 00:26:37.660 --> 00:26:40.660 Or what he cannot fulfill 00:26:40.660 --> 00:26:43.660 God Almighty said 00:26:43.660 --> 00:26:46.660 Do not make God vulnerable to your faith 00:26:46.660 --> 00:26:51.660 To be righteous, pious, and reconcile people 00:26:51.660 --> 00:26:54.940 And God is All-Hearing, All-Knowing 00:26:54.940 --> 00:26:57.940 As should the one who is sworn to by God Almighty 00:26:57.940 --> 00:27:00.940 Or one of His attributes, Glory be to Him 00:27:00.940 --> 00:27:03.940 To accept and believe the swearer 00:27:03.940 --> 00:27:08.940 Because this is part of glorifying God Almighty and His names and attributes 00:27:08.940 --> 00:27:12.940 Unless the swearer has been known to lie and commit immorality 00:27:12.940 --> 00:27:17.940 Or the person sworn to is certain that the swearer is lying or making a mistake 00:27:17.940 --> 00:27:20.940 There is no blame on the sworn person in that case 00:27:20.940 --> 00:27:22.940 In disbelief of the swearer 00:27:22.940 --> 00:27:25.940 It does not fall under the incoming threat 00:27:25.940 --> 00:27:29.940 In the hadith that summarizes the issue of swearing an oath 00:27:29.940 --> 00:27:32.940 This is what he, may God bless him and grant him peace, said 00:27:32.940 --> 00:27:35.940 Do not swear by your fathers 00:27:35.940 --> 00:27:38.940 Whoever swears by God, let him be true 00:27:38.940 --> 00:27:41.940 And whoever swears to him by God, let him be satisfied 00:27:41.940 --> 00:27:45.940 Whoever is not satisfied with God is not of God 00:27:45.940 --> 00:27:47.940 Narrated by Ibn Majah 00:27:47.940 --> 00:27:50.940 It was classed as hasan by Al-Albani in Sahih al-Targheeb 00:27:50.940 --> 00:27:53.940 The first is in Bukhari and Muslim 00:27:53.940 --> 00:27:56.359 Secondly 00:27:56.359 --> 00:28:01.420 He should not refuse anyone who asks him about God or any of His attributes 00:28:01.420 --> 00:28:03.420 And to seek refuge from those who seek refuge in it 00:28:03.420 --> 00:28:07.420 Except in a forbidden act or neglect of an obligation 00:28:07.420 --> 00:28:10.420 Or disrupting one of God’s limits 00:28:10.420 --> 00:28:13.490 He, may God bless him and grant him peace, said 00:28:13.490 --> 00:28:16.490 Whoever seeks refuge in God, seek refuge with him 00:28:16.490 --> 00:28:19.490 And whoever asks God, give him 00:28:19.490 --> 00:28:21.579 Narrated by Abu Dawood 00:28:21.579 --> 00:28:24.779 It was authenticated by Al-Albani 00:28:24.779 --> 00:28:25.779 Third 00:28:25.779 --> 00:28:30.809 No one should be called by a name that refers to God Almighty 00:28:30.809 --> 00:28:32.809 Like God 00:28:32.809 --> 00:28:33.809 Most Gracious 00:28:33.809 --> 00:28:37.130 Lord of the worlds 00:28:37.130 --> 00:28:38.130 Fourth 00:28:38.130 --> 00:28:40.130 Praise the names of God 00:28:40.130 --> 00:28:43.130 By uploading what you wrote in newspapers and magazines 00:28:43.130 --> 00:28:46.130 And academic courses 00:28:46.130 --> 00:28:47.130 etc 00:28:47.130 --> 00:28:50.130 About humiliated and dirty places 00:28:50.130 --> 00:28:53.160 In our time, leniency has occurred 00:28:53.160 --> 00:28:57.859 In it from a lot of people 00:28:57.859 --> 00:29:04.369 Sometimes knowledge of the Most Beautiful Names of God and His Sublime Attributes 00:29:04.369 --> 00:29:07.369 It results from knowledge of God’s names and attributes 00:29:07.369 --> 00:29:10.369 Great effects and great fruits 00:29:10.369 --> 00:29:13.369 Whether it is in the apparent actions of the slave 00:29:13.369 --> 00:29:17.369 Or his inner heartfelt worship 00:29:17.369 --> 00:29:19.369 From that is what follows 00:29:19.369 --> 00:29:20.369 Firstly 00:29:20.369 --> 00:29:23.369 Increased faith and certainty 00:29:23.369 --> 00:29:27.369 The more the servant increases his knowledge of the names and attributes of God 00:29:27.369 --> 00:29:31.369 His faith and certainty in God increased 00:29:31.369 --> 00:29:35.369 This knowledge is like food for the soul 00:29:35.369 --> 00:29:40.369 It also produces heart health and recovery from diseases 00:29:40.369 --> 00:29:41.720 Secondly 00:29:41.720 --> 00:29:45.720 And the servant’s knowledge of God’s majesty and greatness 00:29:45.720 --> 00:29:48.720 His submission to Him, Glory be to Him, will bear fruit 00:29:48.720 --> 00:29:51.720 And his submission to him and his love 00:29:51.720 --> 00:29:53.940 Third 00:29:53.940 --> 00:29:56.940 Knowing that God hears and sees 00:29:56.940 --> 00:30:00.940 He knows the deceitfulness of the eyes and what the breasts hide 00:30:00.940 --> 00:30:04.940 Not even an atom's weight is hidden from Him in the heavens and the earth 00:30:04.940 --> 00:30:10.940 All of this produces in him fear of God and piety in secret and in public 00:30:10.940 --> 00:30:15.940 He guarded his tongue and limbs from everything that displeased his Lord 00:30:15.940 --> 00:30:20.329 And etiquette is with Him, Glory be to Him, and life is from Him 00:30:20.329 --> 00:30:21.329 Fourth 00:30:21.329 --> 00:30:26.329 The servant knew that the Lord, Glory be to Him, was unique in causing harm and benefit 00:30:26.329 --> 00:30:28.329 And giving and withholding 00:30:28.329 --> 00:30:30.329 Creation and livelihood 00:30:30.329 --> 00:30:32.329 Revival and death 00:30:32.329 --> 00:30:37.329 All of this results in his servitude and trust in God for our survival 00:30:37.329 --> 00:30:39.329 And its accessories are apparent 00:30:39.329 --> 00:30:41.579 Fifth 00:30:41.579 --> 00:30:45.579 The servant learned of God’s wealth, generosity, and presence 00:30:45.579 --> 00:30:47.579 His righteousness, benevolence, and mercy 00:30:47.579 --> 00:30:52.579 All of this requires him to have ample hope for what God has 00:30:52.579 --> 00:30:54.710 VI 00:30:54.710 --> 00:31:00.710 Likewise, the servant knows that God Almighty has the attributes of perfection and majesty 00:31:00.710 --> 00:31:04.710 We make him see the extent of his faults, shortcomings, and defects 00:31:04.710 --> 00:31:07.710 So he quits it as much as possible 00:31:07.710 --> 00:31:09.710 He is not arrogant or angry 00:31:09.710 --> 00:31:14.710 He does not envy anyone for what God has given him of His grace 00:31:14.710 --> 00:31:16.869 The bottom line 00:31:16.869 --> 00:31:19.869 Every attribute is one of the attributes of God Almighty 00:31:19.869 --> 00:31:23.869 Its great effects on the servant and his worship 00:31:23.869 --> 00:31:29.869 Some of this can be detailed in separate concepts later 00:31:29.869 --> 00:31:37.220 Embracing yourself with the attributes of God Almighty that can be imitated 00:31:37.220 --> 00:31:40.369 In the words of God Almighty 00:31:40.369 --> 00:31:46.369 Whether you show goodness, hide it, or forgive evil 00:31:46.369 --> 00:31:50.369 For God is Pardoning and Powerful 00:31:50.369 --> 00:31:54.460 God Almighty refrained from mentioning the reward for forgiveness when one is able 00:31:54.460 --> 00:31:58.460 To explain that this is one of His attributes, Glory be to Him 00:31:58.460 --> 00:32:00.460 A woman has enough honor and nobility 00:32:00.460 --> 00:32:03.460 To follow God Almighty’s example in this 00:32:03.460 --> 00:32:10.460 This is sufficient for him and spares him the need to mention the reward resulting from this praiseworthy act 00:32:10.460 --> 00:32:17.390 Worship is by bringing together the meanings of the names of God Almighty 00:32:17.390 --> 00:32:21.509 People completed slavery 00:32:21.509 --> 00:32:26.509 The one who worships with all the names and attributes known to humans 00:32:26.509 --> 00:32:31.509 The servitude of one name does not obscure it from the servitude of another name 00:32:31.509 --> 00:32:34.509 It is not obscured by worship in the name of the Almighty 00:32:34.509 --> 00:32:38.509 About worshiping His names, the All-Merciful and the Most Merciful 00:32:38.509 --> 00:32:42.509 He is not overshadowed by the servitude of his name, the One who is the One who punishes him 00:32:42.509 --> 00:32:44.509 About slavery called Al-Mana 00:32:44.509 --> 00:32:49.509 Or the servitude of His names, the Most Merciful, the Pardoning, and the Forgiving 00:32:49.509 --> 00:32:52.509 About slavery, his name is the avenger 00:32:52.509 --> 00:32:57.509 Or worship with the qualities of affection, righteousness, kindness, and benevolence 00:32:57.509 --> 00:33:04.509 About worshiping the attributes of justice, power, greatness, pride, and the like 00:33:04.509 --> 00:33:09.769 Worship is by bringing together the meanings of God’s names 00:33:09.769 --> 00:33:13.769 It is the quantitative method for those who walk to God Almighty 00:33:13.769 --> 00:33:16.769 This is what God Almighty says 00:33:16.769 --> 00:33:21.769 And to Allah belong the most beautiful names, so call upon Him by them 00:33:21.769 --> 00:33:29.859 The supplication with it includes the supplication of asking, the supplication of praise, and the supplication of worship 00:33:29.859 --> 00:33:37.900 Below is a mention of some of the most beautiful names of God, their meanings and the effects of believing in them 00:33:37.900 --> 00:33:43.890 The great name of God and the effects of believing in Him 00:33:43.890 --> 00:33:55.519 The word 'Ain Dha Mim' in the language indicates greatness, strength, and most of the thing 00:33:55.519 --> 00:34:01.779 God Almighty is the Great, meaning the Powerful, the Great in all perfection 00:34:01.779 --> 00:34:06.779 He, Glory be to Him, is great in Himself, His names, and His attributes 00:34:06.779 --> 00:34:12.780 Great in His mercy, Great in His power, Great in His wisdom 00:34:12.780 --> 00:34:15.780 And so in all His attributes, Glory be to Him 00:34:15.780 --> 00:34:19.780 He is described with every attribute of perfection 00:34:19.780 --> 00:34:23.780 He has the greatest and most complete perfection of this 00:34:23.780 --> 00:34:29.969 Likewise, no one among His creation deserves to be glorified as God Almighty is glorified 00:34:29.969 --> 00:34:31.969 This is not permissible 00:34:31.969 --> 00:34:40.000 Only God deserves to be glorified by His servants with their hearts, tongues, and limbs 00:34:40.000 --> 00:34:46.000 This is done by making an effort to know him, love him, and be humiliated and defeated by him 00:34:46.000 --> 00:34:54.000 Submitting to His pride and fear, praising Him, praising Him, and thanking Him for His blessings 00:34:54.000 --> 00:34:59.190 Believing in this name and glorifying God Almighty according to it 00:34:59.190 --> 00:35:03.190 It has manifestations and fruits from it 00:35:03.190 --> 00:35:09.190 First, knowing him truly and singling him out for worship 00:35:09.190 --> 00:35:12.190 Denying polytheism and its rivals 00:35:12.190 --> 00:35:20.260 Secondly, humility and submission to Him, Glory be to Him, and submission to His pride, Glory be to Him 00:35:20.260 --> 00:35:25.349 Thirdly, His love, reverence and reverence 00:35:25.349 --> 00:35:29.480 Fourth, proving what he proved to himself 00:35:29.480 --> 00:35:35.480 And what his Messenger, may God bless him and grant him peace, confirmed about him in terms of names and attributes 00:35:36.480 --> 00:35:40.769 He is free from resembling any of his creation 00:35:40.769 --> 00:35:46.769 Fifth: Glorifying His commands and prohibitions contained in His Noble Book 00:35:46.769 --> 00:35:50.769 And on the tongue of His trustworthy Messenger, may God bless him and grant him peace 00:35:50.769 --> 00:35:56.769 And not submitting before God and His Messenger with opinion or diligence 00:35:56.769 --> 00:36:04.769 God Almighty said that, and whoever venerates the sanctities of God, that is better for him in the sight of his Lord 00:36:04.769 --> 00:36:10.960 Sixth: Glorifying God’s rituals, as God Almighty said 00:36:10.960 --> 00:36:17.960 That and whoever venerates the rituals of God, it is from the piety of hearts 00:36:17.960 --> 00:36:24.059 God's rituals include Hajj, citizenship, prayer and its mosques 00:36:24.059 --> 00:36:30.059 Especially the Sacred Mosque and the Mosque of the Messenger, may God bless him and grant him peace 00:36:30.059 --> 00:36:34.059 Zakat, fasting, and jihad for the sake of God 00:36:34.059 --> 00:36:37.059 Enjoining good and forbidding evil 00:36:37.059 --> 00:36:44.059 And all the apparent matters of Islam that must be characterized by the nation of Islam 00:36:44.059 --> 00:36:48.920 The name of the living God and the effects of faith in Him 00:36:48.920 --> 00:36:57.710 God Almighty is the Ever-Living and Everlasting One who is not subject to death or annihilation 00:36:57.710 --> 00:37:00.710 God Almighty above that, Glory be to Him 00:37:00.710 --> 00:37:06.710 His life, the Almighty, is complete, without a year or sleep 00:37:06.710 --> 00:37:10.710 Sleep is the brother of death, as God Almighty said 00:37:10.710 --> 00:37:15.710 God, there is no god but He, the Ever-Living, the Ever-Subsisting 00:37:15.710 --> 00:37:18.710 It does not take him a year or sleep 00:37:18.710 --> 00:37:21.739 He, may God bless him and grant him peace, said 00:37:21.739 --> 00:37:26.739 God does not sleep, nor should He sleep 00:37:26.739 --> 00:37:28.739 Narrated by Muslim 00:37:28.739 --> 00:37:33.739 His life, Glory be to Him, requires all the attributes of perfection 00:37:33.739 --> 00:37:37.739 Its opposites are denied in all respects 00:37:37.739 --> 00:37:42.900 One of the most important effects of believing in the name of the living is this way 00:37:42.900 --> 00:37:47.900 First, trust in Him, Glory be to Him, as God Almighty said 00:37:47.900 --> 00:37:51.900 And trust in the living that does not die 00:37:51.900 --> 00:37:54.900 Who believes in God's perfect life? 00:37:54.900 --> 00:37:57.900 Which has neither year nor sleep 00:37:57.900 --> 00:38:00.900 His trust in Him becomes very strong 00:38:00.900 --> 00:38:05.900 And his Lord will be his refuge and his asset at all times 00:38:05.900 --> 00:38:10.130 Secondly, asceticism in mortal life 00:38:10.130 --> 00:38:12.130 And not adhering to it 00:38:12.130 --> 00:38:15.130 Because the servant no matter how much life he gives 00:38:15.130 --> 00:38:17.130 He must die 00:38:17.130 --> 00:38:19.130 As for permanent life 00:38:19.130 --> 00:38:24.130 It is what the Living and Eternal God gives to His servants in the Hereafter 00:38:25.130 --> 00:38:29.130 The believers will be blessed in gardens of bliss 00:38:29.130 --> 00:38:32.130 And the unbelievers will be tortured in the fire of hell 00:38:32.130 --> 00:38:35.130 And that is forever and ever 00:38:35.130 --> 00:38:38.130 As he, may God bless him and grant him peace, said 00:38:38.130 --> 00:38:41.130 If the people of Paradise go to Paradise 00:38:41.130 --> 00:38:44.130 And the people of Hell to Hell 00:38:44.130 --> 00:38:45.130 He came with death 00:38:45.130 --> 00:38:49.130 Until it is placed between heaven and hell 00:38:49.130 --> 00:38:50.130 Then he slaughters 00:38:50.130 --> 00:38:52.130 Then a caller calls 00:38:53.130 --> 00:38:56.130 O people of Paradise, eternity and death 00:38:56.130 --> 00:39:00.130 O people of Hell, there is eternity, not death 00:39:00.130 --> 00:39:04.289 The people of Paradise will increase in joy to their joy 00:39:04.289 --> 00:39:08.289 The people of Hell will become more and more sad 00:39:08.289 --> 00:39:10.349 Agreed 00:39:11.349 --> 00:39:14.280 The name of God is the Ever-Living 00:39:14.280 --> 00:39:16.280 And the effects of believing in it 00:39:16.280 --> 00:39:22.070 The Sustainer is the one who rose by himself 00:39:22.070 --> 00:39:24.070 He did not need anyone 00:39:24.070 --> 00:39:26.070 And he did everything 00:39:26.070 --> 00:39:30.070 Everything else is in need of Him 00:39:30.070 --> 00:39:36.070 The resurrection of God Almighty is evidence of the perfection of His riches and the perfection of His power 00:39:36.070 --> 00:39:41.070 Because whoever rises up by himself is completely richer than anyone else 00:39:41.070 --> 00:39:45.070 And He is fully capable in Himself 00:39:45.070 --> 00:39:48.170 It is also one of the meanings of the Qayyum 00:39:48.170 --> 00:39:50.170 What remains is what does not go away 00:39:51.170 --> 00:39:56.329 Ayat al-Kursi combines the names of the Living and the Living 00:39:56.329 --> 00:40:01.329 The name “living” encompasses the attributes of God Almighty 00:40:01.329 --> 00:40:05.329 The name Al-Qayyum encompasses the attributes of His actions 00:40:05.329 --> 00:40:11.329 That is why it is said that the Ever-Living, the Ever-Living are the greatest name of God 00:40:11.329 --> 00:40:16.579 To combine them with all the meanings of His names and attributes, Glory be to Him 00:40:16.579 --> 00:40:20.579 One of the effects of believing in the Name of the Ever-Living is like this 00:40:20.579 --> 00:40:21.579 Firstly 00:40:21.579 --> 00:40:25.579 Honoring, glorifying, and loving God 00:40:25.579 --> 00:40:29.579 He is the one who exists in himself and everything else is supported by him 00:40:29.579 --> 00:40:34.739 He is worthy of reverence, veneration and love 00:40:34.739 --> 00:40:35.739 Secondly 00:40:35.739 --> 00:40:38.739 A person disavows those around him and his strength 00:40:38.739 --> 00:40:43.739 And his complete lack of God who does everything 00:40:43.739 --> 00:40:46.739 And cut off attachment to the weak creature 00:40:46.739 --> 00:40:52.739 Who is no different from those he is attached to in his lack of God Almighty 00:40:52.739 --> 00:40:54.739 And so it was mentioned in the hadith 00:40:54.739 --> 00:40:58.739 Call for help in my name, the living and the subsisting 00:40:58.739 --> 00:41:01.869 He, may God bless him and grant him peace, said 00:41:01.869 --> 00:41:05.869 O Ever-Living, O Ever-Living, by Your mercy I seek help 00:41:05.869 --> 00:41:09.900 Narrated by Al-Tirmidhi and authenticated by Al-Albani 00:41:09.900 --> 00:41:11.159 Third 00:41:11.159 --> 00:41:17.159 God-fearing servants are certain of God’s protection, kindness, and care for them 00:41:17.159 --> 00:41:22.159 If He evaluates all created beings, those who obey them and those who disobey them 00:41:22.159 --> 00:41:27.159 How can his resurrection be for those who fear him and follow him? 00:41:27.159 --> 00:41:30.159 And his influence on everyone else 00:41:30.159 --> 00:41:31.380 Fourth 00:41:31.380 --> 00:41:35.380 Answer the call of those who call upon my name, the Ever-Living and the Ever-Living 00:41:35.380 --> 00:41:37.380 As mentioned in the hadith 00:41:38.380 --> 00:41:41.380 That a man called and said 00:41:41.380 --> 00:41:45.380 Oh God, I ask you that praise be to you 00:41:45.380 --> 00:41:47.380 There is no god but You 00:41:47.380 --> 00:41:49.380 Mannan 00:41:49.380 --> 00:41:51.380 Wonderful of the heavens and the earth 00:41:51.380 --> 00:41:54.380 O Possessor of glory and honor 00:41:54.380 --> 00:41:57.449 O Ever-Living, O Ever-Living 00:41:57.449 --> 00:42:00.449 The Prophet, may God bless him and grant him peace, said 00:42:00.449 --> 00:42:03.449 He called on the name of God Almighty 00:42:03.449 --> 00:42:06.449 Who, when called upon, responds 00:42:06.449 --> 00:42:09.539 If he is asked for it, he gives it 00:42:09.539 --> 00:42:12.539 Narrated by Abu Dawud and Al-Tirmidhi 00:42:12.539 --> 00:42:14.539 It was authenticated by Al-Albani 00:42:14.860 --> 00:42:16.860 Fifth 00:42:16.860 --> 00:42:20.860 Fear of God Almighty and fear of Him, Glory be to Him 00:42:20.860 --> 00:42:23.860 Because it is based on every soul 00:42:23.860 --> 00:42:26.860 Nothing is hidden from him 00:42:26.929 --> 00:42:28.929 God Almighty said 00:42:28.929 --> 00:42:35.980 Is he the one who supports every soul according to what it has earned? 00:42:35.980 --> 00:42:38.980 The first and last name of God 00:42:38.980 --> 00:42:41.980 It sparked faith in them 00:42:41.980 --> 00:42:45.139 The first in language 00:42:45.139 --> 00:42:47.139 It is the place of progress and precedence 00:42:47.139 --> 00:42:50.139 And others come after him 00:42:50.139 --> 00:42:53.139 Whether it is in time or place 00:42:53.139 --> 00:42:56.139 Or rank and status 00:42:56.139 --> 00:42:58.139 The other is the opposite 00:42:58.139 --> 00:43:00.139 He is the one after whom there is nothing 00:43:00.139 --> 00:43:03.230 The two names were mentioned in the Holy Qur’an 00:43:03.230 --> 00:43:06.260 coupled with each other 00:43:06.260 --> 00:43:08.260 God Almighty said 00:43:08.260 --> 00:43:12.260 He is the first and the last, the apparent and the hidden 00:43:12.260 --> 00:43:15.260 And He is All-Knowing of all things 00:43:15.260 --> 00:43:18.260 The first is in the right of God Almighty 00:43:18.260 --> 00:43:21.260 Its meaning is that there is nothing before it 00:43:21.260 --> 00:43:24.260 The other is the one after which there is nothing 00:43:24.260 --> 00:43:27.260 As the Prophet, may God bless him and grant him peace, interpreted it 00:43:27.260 --> 00:43:29.260 In his prayers 00:43:29.260 --> 00:43:30.260 He said 00:43:30.260 --> 00:43:34.300 Oh God, you are the first, there is nothing before you 00:43:34.300 --> 00:43:37.300 And you are the last, and there is nothing after you 00:43:37.300 --> 00:43:40.300 You are the Manifest, and nothing is above you 00:43:40.300 --> 00:43:44.300 You are the inner, and there is nothing besides you 00:43:44.300 --> 00:43:46.300 We destroyed religion 00:43:46.300 --> 00:43:49.389 And enrich us from poverty 00:43:49.389 --> 00:43:51.489 Narrated by Muslim 00:43:51.489 --> 00:43:53.489 God's first name 00:43:53.489 --> 00:43:56.489 It indicates that everything else is Glory be to Him 00:43:56.489 --> 00:43:59.489 An accident of an object having not been 00:43:59.489 --> 00:44:01.489 And the other name of God 00:44:01.489 --> 00:44:04.489 It indicates that everything else 00:44:04.489 --> 00:44:06.489 It is doomed to extinction 00:44:06.489 --> 00:44:08.489 Only God remains 00:44:08.489 --> 00:44:11.489 Whose existence you will never be lost 00:44:11.489 --> 00:44:13.739 He was famous among the speakers 00:44:13.739 --> 00:44:15.739 Naming God Almighty 00:44:15.739 --> 00:44:17.739 He described it as old 00:44:17.739 --> 00:44:19.739 They want money first 00:44:19.739 --> 00:44:21.739 For his existence 00:44:21.739 --> 00:44:23.739 This is a correct meaning 00:44:23.739 --> 00:44:26.739 But no text came from the book 00:44:26.739 --> 00:44:27.739 Or the Sunnah 00:44:27.739 --> 00:44:29.739 It is not one of the names of God 00:44:30.739 --> 00:44:31.739 And the first 00:44:31.739 --> 00:44:33.739 Commitment to the first word 00:44:33.739 --> 00:44:34.739 For his approval 00:44:34.739 --> 00:44:37.739 As stated in the Book of God Almighty 00:44:37.739 --> 00:44:41.739 And its general meaning also in the language 00:44:41.739 --> 00:44:42.739 The old 00:44:42.739 --> 00:44:44.739 It prevails whenever it is ahead of others 00:44:44.739 --> 00:44:46.739 In time only 00:44:46.739 --> 00:44:48.739 Unlike the first 00:44:48.739 --> 00:44:51.739 Which indicates absolute progress 00:44:51.739 --> 00:44:54.130 On everything 00:44:54.130 --> 00:44:56.130 It is one of the most important effects of faith 00:44:56.130 --> 00:44:58.130 With these two noble names 00:44:58.130 --> 00:44:59.130 Firstly 00:44:59.130 --> 00:45:02.130 Lack of God alone 00:45:02.130 --> 00:45:05.130 And detachment from attachment to causes 00:45:05.130 --> 00:45:07.130 And rely on it 00:45:07.130 --> 00:45:09.130 God's first name 00:45:09.130 --> 00:45:11.130 It requires short-sightedness 00:45:11.130 --> 00:45:13.130 God's grace and mercy 00:45:13.130 --> 00:45:15.130 He is the beginner with blessings 00:45:15.130 --> 00:45:17.130 Before it is due 00:45:17.130 --> 00:45:19.130 By any means of the slave 00:45:19.130 --> 00:45:22.130 His virtue precedes the means 00:45:22.130 --> 00:45:24.130 Rather, the means themselves 00:45:24.130 --> 00:45:26.130 She is graced by his presence 00:45:26.130 --> 00:45:28.190 And the other name of God 00:45:28.190 --> 00:45:30.190 It also requires 00:45:30.190 --> 00:45:32.190 Not relying on reasons 00:45:32.190 --> 00:45:34.190 Or trust it 00:45:34.190 --> 00:45:36.190 Because it disappears and expires 00:45:36.190 --> 00:45:38.190 Inevitably 00:45:38.190 --> 00:45:40.190 God remains eternal and everlasting 00:45:40.190 --> 00:45:42.349 So worship 00:45:42.349 --> 00:45:44.349 With these two noble names 00:45:44.349 --> 00:45:46.349 He achieves lack 00:45:46.349 --> 00:45:48.349 To God alone 00:45:48.349 --> 00:45:50.349 Being the initiate with blessings 00:45:50.349 --> 00:45:52.349 Before it is due 00:45:52.349 --> 00:45:54.349 And the rest after that 00:45:54.349 --> 00:45:56.349 Which has no end or disappearance 00:45:56.349 --> 00:45:58.349 He is the first of everything 00:45:58.349 --> 00:46:00.579 And another 00:46:00.579 --> 00:46:02.579 Secondly 00:46:02.579 --> 00:46:04.579 Realizing servitude to God 00:46:04.579 --> 00:46:06.579 And his love 00:46:06.579 --> 00:46:08.579 He is the first 00:46:08.579 --> 00:46:10.579 From which creatures began 00:46:10.579 --> 00:46:12.579 And the other 00:46:12.579 --> 00:46:14.579 Where her slavery ended 00:46:14.579 --> 00:46:16.579 And her will and love 00:46:16.579 --> 00:46:18.579 He is not after God 00:46:18.579 --> 00:46:20.579 Something meant 00:46:20.579 --> 00:46:22.579 Or worship and deify him 00:46:22.579 --> 00:46:24.579 Just as we were created alone 00:46:24.579 --> 00:46:26.579 We must worship Him alone 00:46:26.579 --> 00:46:28.579 May our slavery be corrected 00:46:28.579 --> 00:46:30.579 He has his first name 00:46:30.579 --> 00:46:32.929 And the other 00:46:32.929 --> 00:46:34.929 Third 00:46:34.929 --> 00:46:36.929 Realizing that God is Glory be to Him 00:46:36.929 --> 00:46:38.929 He is the one prepared and extended 00:46:38.929 --> 00:46:40.929 And from it is the cause and cause 00:46:40.929 --> 00:46:42.929 As God Almighty said 00:46:42.929 --> 00:46:44.929 And those who were guided 00:46:44.929 --> 00:46:46.929 This increased their calm 00:46:46.929 --> 00:46:48.929 So he guided them first 00:46:48.929 --> 00:46:50.929 So they were guided 00:46:50.929 --> 00:46:52.929 So he increased their calm a second time 00:46:52.929 --> 00:46:54.929 This is part of the secret of his first and last names 00:46:54.929 --> 00:46:57.150 Fourth 00:46:57.150 --> 00:46:59.150 Investigation 00:46:59.150 --> 00:47:01.150 Restoration by God Almighty 00:47:01.150 --> 00:47:03.150 He is the one who restores from himself 00:47:03.150 --> 00:47:05.150 By himself 00:47:05.150 --> 00:47:07.150 As he said, I know creation through him 00:47:07.150 --> 00:47:09.150 May God bless him and grant him peace 00:47:09.150 --> 00:47:11.340 I seek refuge in You from You 00:47:11.340 --> 00:47:13.340 Narrated by Muslim 00:47:13.340 --> 00:47:16.369 God's name 00:47:16.369 --> 00:47:18.369 The apparent and the hidden 00:47:18.369 --> 00:47:20.369 It sparked faith in them 00:47:20.369 --> 00:47:24.030 God Almighty 00:47:24.030 --> 00:47:26.030 He is the apparent and the hidden 00:47:26.030 --> 00:47:28.030 As God Almighty said 00:47:28.030 --> 00:47:30.030 He is the first and the last 00:47:30.030 --> 00:47:32.030 And the apparent and the hidden 00:47:32.030 --> 00:47:34.030 And He is All-Knowing of all things 00:47:34.030 --> 00:47:36.059 And the meaning of that 00:47:36.059 --> 00:47:38.059 As the Prophet interpreted it 00:47:38.059 --> 00:47:40.059 May God bless him and grant him peace in the hadith 00:47:40.059 --> 00:47:42.059 And you are the apparent one 00:47:42.059 --> 00:47:44.059 There is nothing above you 00:47:44.059 --> 00:47:46.059 And you are the inner one 00:47:46.059 --> 00:47:48.059 There is nothing without you 00:47:48.059 --> 00:47:50.099 Narrated by Muslim 00:47:50.099 --> 00:47:52.099 God Almighty is evident 00:47:52.099 --> 00:47:54.099 And high on him 00:47:54.099 --> 00:47:56.099 There is nothing higher than it 00:47:56.099 --> 00:47:58.099 Glory be to Him 00:47:58.099 --> 00:48:00.099 This indicates greatness 00:48:00.099 --> 00:48:02.099 His attributes are Almighty 00:48:02.099 --> 00:48:04.099 Everything is permissible 00:48:04.099 --> 00:48:06.099 In front of this greatness 00:48:06.099 --> 00:48:08.099 And he is with this 00:48:08.099 --> 00:48:10.099 The innermost being is closest to everything 00:48:10.099 --> 00:48:12.099 There is nothing closer 00:48:12.099 --> 00:48:14.099 To one of him 00:48:14.099 --> 00:48:16.099 As God Almighty said 00:48:16.099 --> 00:48:18.099 We are closer to him 00:48:18.099 --> 00:48:20.130 From the jugular vein 00:48:20.130 --> 00:48:22.130 And close to all of His creation 00:48:22.130 --> 00:48:24.130 With his knowledge and knowledge 00:48:24.130 --> 00:48:26.130 He knows the insides of things 00:48:26.130 --> 00:48:28.130 And its insides and secrets 00:48:28.130 --> 00:48:30.130 And he comes out 00:48:30.130 --> 00:48:32.130 On beds and consciences 00:48:32.130 --> 00:48:34.130 And the hidden things and minutes 00:48:34.130 --> 00:48:36.380 Things and faith 00:48:36.380 --> 00:48:38.380 With these two generous drawings 00:48:38.380 --> 00:48:40.380 As such 00:48:40.380 --> 00:48:42.380 It achieves the glorification of God who is worshipped 00:48:42.380 --> 00:48:44.380 And gather the heart on him 00:48:44.380 --> 00:48:46.380 So God becomes his 00:48:46.380 --> 00:48:48.380 Habitat to seek refuge in 00:48:48.380 --> 00:48:50.380 That is an effect 00:48:50.380 --> 00:48:52.380 For both names 00:48:52.380 --> 00:48:54.380 Where the name appears 00:48:54.380 --> 00:48:56.380 It benefits greatness and exaltation 00:48:56.380 --> 00:48:58.380 And the ability to do everything 00:48:58.380 --> 00:49:00.380 And the inner name 00:49:00.380 --> 00:49:02.380 It benefits the closeness of God Almighty 00:49:02.380 --> 00:49:04.380 From the servant with his kindness and mercy 00:49:04.380 --> 00:49:06.539 And good management 00:49:06.539 --> 00:49:08.539 Secondly 00:49:08.539 --> 00:49:10.539 Realizing God's encompassing of the world 00:49:10.539 --> 00:49:12.539 All of it 00:49:12.539 --> 00:49:14.539 And all worlds are in his grip 00:49:14.539 --> 00:49:16.539 Glory be to Him 00:49:16.539 --> 00:49:18.539 And his inner drawing 00:49:18.539 --> 00:49:20.539 And when it appears bitter 00:49:20.539 --> 00:49:22.539 This briefing and this 00:49:22.539 --> 00:49:24.539 To know the secrets and hidden things 00:49:24.539 --> 00:49:26.539 Myrrh is then cleansed 00:49:26.539 --> 00:49:28.539 His bed 00:49:28.539 --> 00:49:30.539 Knowing that it is with God 00:49:30.539 --> 00:49:32.539 Publicly and appropriately 00:49:32.539 --> 00:49:34.539 Unseen to be perceived 00:49:34.539 --> 00:49:36.539 He has a certificate 00:49:36.539 --> 00:49:38.539 Vizco that 00:49:38.539 --> 00:49:40.539 His insides and his heart is safe 00:49:40.539 --> 00:49:43.409 The true name of God 00:49:43.409 --> 00:49:45.409 And the effects of faith 00:49:45.409 --> 00:49:49.199 Truth is the opposite of falsehood 00:49:49.199 --> 00:49:51.199 And it has 00:49:51.199 --> 00:49:53.199 The name of God is true 00:49:53.199 --> 00:49:55.199 In Quranic verses 00:49:55.199 --> 00:49:57.199 Many of them 00:49:57.199 --> 00:49:59.199 God Almighty said 00:49:59.199 --> 00:50:01.199 That is God, your Lord 00:50:01.199 --> 00:50:03.199 Right, so what next? 00:50:03.199 --> 00:50:05.199 Truth is nothing but error 00:50:05.199 --> 00:50:07.199 How will you spend it? 00:50:07.199 --> 00:50:09.199 And the Almighty said 00:50:09.199 --> 00:50:11.199 So God Almighty 00:50:11.199 --> 00:50:13.389 The right king 00:50:13.389 --> 00:50:15.389 The true name of God is also mentioned 00:50:15.389 --> 00:50:17.389 In the noble hadith 00:50:17.389 --> 00:50:19.389 Praise be to you 00:50:19.389 --> 00:50:21.389 You are right 00:50:21.389 --> 00:50:23.389 And what you say is true 00:50:23.389 --> 00:50:25.389 And meeting you is right 00:50:25.389 --> 00:50:27.389 And heaven is true 00:50:27.389 --> 00:50:29.389 And the fire is real 00:50:29.389 --> 00:50:31.389 And the prophets are true 00:50:31.389 --> 00:50:33.389 And Muhammad, may God bless him and grant him peace 00:50:33.389 --> 00:50:35.420 Right 00:50:35.420 --> 00:50:37.650 Narrated by Al-Bukhari 00:50:37.650 --> 00:50:39.650 It is noted that the word is right 00:50:39.650 --> 00:50:41.650 In the hadith 00:50:41.650 --> 00:50:43.650 The definition was not attached to it 00:50:43.650 --> 00:50:45.650 Which indicates that it is 00:50:45.650 --> 00:50:47.650 One of His names, the Almighty 00:50:47.650 --> 00:50:49.650 God is the truth 00:50:49.650 --> 00:50:51.650 He is the divine being 00:50:51.650 --> 00:50:53.650 Fact 00:50:53.650 --> 00:50:55.650 Its existence is verified 00:50:55.650 --> 00:50:57.650 And his divinity 00:50:57.650 --> 00:50:59.650 And He, Glory be to Him, is True in His attributes 00:50:59.650 --> 00:51:01.650 Full of adjectives and adjectives 00:51:01.650 --> 00:51:03.650 And all he said 00:51:03.650 --> 00:51:05.650 And he did it right 00:51:05.650 --> 00:51:07.650 And his religion is true 00:51:07.650 --> 00:51:09.650 And his book is true 00:51:09.650 --> 00:51:11.679 And His messengers are true 00:51:11.679 --> 00:51:13.679 And faith in this name is like this 00:51:13.679 --> 00:51:16.130 achieves abstraction 00:51:16.130 --> 00:51:18.130 Love and glorification 00:51:18.130 --> 00:51:20.130 To God Almighty 00:51:20.130 --> 00:51:22.130 And singling him out for worship 00:51:22.130 --> 00:51:24.130 Because he is the true God 00:51:24.130 --> 00:51:26.130 Secondly 00:51:26.130 --> 00:51:28.159 Feeling elated and happy 00:51:28.159 --> 00:51:30.159 For guidance to Islam 00:51:30.159 --> 00:51:32.159 God's true religion 00:51:32.159 --> 00:51:34.159 Third 00:51:34.159 --> 00:51:36.480 Contentment and reassurance 00:51:36.480 --> 00:51:38.480 When it hits the slave 00:51:38.480 --> 00:51:40.480 Misfortunes 00:51:40.480 --> 00:51:42.480 To believe that it is 00:51:42.480 --> 00:51:44.480 Being with God's knowledge 00:51:44.480 --> 00:51:46.480 And his wisdom 00:51:46.480 --> 00:51:48.480 It is right and there is no wrong in it 00:51:48.480 --> 00:51:50.480 No messing around 00:51:50.480 --> 00:51:52.510 There is no injustice or humiliation 00:51:52.510 --> 00:51:54.510 Fourth 00:51:54.510 --> 00:51:56.510 Submission to the provisions of Sharia 00:51:56.510 --> 00:51:58.510 To be certain that it is right 00:51:58.510 --> 00:52:00.510 Better than God 00:52:00.510 --> 00:52:02.960 Right 00:52:02.960 --> 00:52:04.960 Fifth 00:52:04.960 --> 00:52:06.960 Believing everything that God Almighty tells us 00:52:06.960 --> 00:52:08.960 From the unseen 00:52:08.960 --> 00:52:10.960 And previous knowledge 00:52:10.960 --> 00:52:12.960 To believe that it is right 00:52:12.960 --> 00:52:16.750 God told him the truth 00:52:16.750 --> 00:52:18.750 The great name of God 00:52:18.750 --> 00:52:20.750 And the arrogant one 00:52:20.750 --> 00:52:22.750 And the effects of believing in them 00:52:22.750 --> 00:52:26.219 God's great name was mentioned 00:52:26.219 --> 00:52:28.219 In the Holy Quran 00:52:28.219 --> 00:52:30.219 In six places 00:52:30.219 --> 00:52:32.219 Including the words of God Almighty 00:52:32.219 --> 00:52:34.219 The world of the unseen and the witnessed 00:52:34.219 --> 00:52:36.219 The great and transcendent 00:52:36.219 --> 00:52:38.219 And God Almighty says 00:52:38.219 --> 00:52:40.219 Judgment belongs to God 00:52:40.219 --> 00:52:42.219 God Almighty 00:52:42.219 --> 00:52:44.320 The name of God was mentioned 00:52:44.320 --> 00:52:46.320 The arrogant one in the Almighty’s words 00:52:46.320 --> 00:52:48.320 It is God who 00:52:48.320 --> 00:52:50.320 There is no god but Him 00:52:50.320 --> 00:52:52.320 King King 00:52:52.320 --> 00:52:54.320 Holy, peace, believer 00:52:54.320 --> 00:52:56.320 Dear Dominant 00:52:56.320 --> 00:52:58.320 The mighty and arrogant 00:52:58.320 --> 00:53:00.320 Glory be to God about what 00:53:00.320 --> 00:53:02.610 They associate others 00:53:02.610 --> 00:53:04.610 God Almighty is great 00:53:04.610 --> 00:53:06.610 The matter in itself and its characteristics 00:53:06.610 --> 00:53:08.610 And his actions 00:53:08.610 --> 00:53:10.610 And something in existence becomes smaller 00:53:10.610 --> 00:53:12.610 In front of his greatness, Almighty 00:53:12.610 --> 00:53:14.610 That's why it was legalized 00:53:14.610 --> 00:53:16.610 We glorify God Almighty 00:53:16.610 --> 00:53:18.610 In general and absolutely 00:53:18.610 --> 00:53:20.610 God Almighty said 00:53:20.610 --> 00:53:22.610 And your Lord, so grow up 00:53:22.610 --> 00:53:24.610 As he set out for us 00:53:24.610 --> 00:53:26.610 Many situations and situations 00:53:26.610 --> 00:53:28.610 To emphasize this 00:53:28.610 --> 00:53:30.610 The meaning is prayer 00:53:30.610 --> 00:53:32.610 It opens by saying: God 00:53:32.610 --> 00:53:34.610 Bigger 00:53:34.610 --> 00:53:36.610 It is prescribed to say takbeer on both Eids 00:53:36.610 --> 00:53:38.610 The beginning of the call to prayer and its end 00:53:38.610 --> 00:53:40.610 And the first circumambulation 00:53:40.610 --> 00:53:42.610 And when aligning the stone 00:53:42.610 --> 00:53:44.610 Black in every half 00:53:44.610 --> 00:53:46.610 When ascending Safa and Marwa 00:53:46.610 --> 00:53:48.610 And when throwing stones 00:53:48.610 --> 00:53:50.610 And after the prayers 00:53:50.610 --> 00:53:52.610 With praise and praise 00:53:52.610 --> 00:53:54.610 On the tenth of Dhu al-Hijjah 00:53:54.610 --> 00:53:56.610 And when sleeping with 00:53:56.610 --> 00:53:58.610 Praise and praise also 00:53:58.610 --> 00:54:00.610 And the state of jihad for the sake of God 00:54:00.610 --> 00:54:02.610 And upon seeing 00:54:02.610 --> 00:54:04.610 A sign of God 00:54:04.610 --> 00:54:06.989 etc 00:54:06.989 --> 00:54:08.989 And by conspiracy in these citizens 00:54:08.989 --> 00:54:10.989 And the circumstances we find that 00:54:10.989 --> 00:54:12.989 There is magnification in it 00:54:12.989 --> 00:54:14.989 Either before starting worship 00:54:14.989 --> 00:54:16.989 Or after or in 00:54:16.989 --> 00:54:18.989 Citizen meeting people 00:54:18.989 --> 00:54:20.989 Or when meeting an enemy 00:54:20.989 --> 00:54:22.989 From human or jinn 00:54:22.989 --> 00:54:24.989 Or when seeing a verse 00:54:24.989 --> 00:54:26.989 Of God's signs 00:54:26.989 --> 00:54:28.989 And all of that confirms 00:54:28.989 --> 00:54:30.989 Being everyone and everything 00:54:30.989 --> 00:54:32.989 And every value 00:54:32.989 --> 00:54:34.989 Reality imagined in front of 00:54:34.989 --> 00:54:36.989 The truth of God Almighty 00:54:36.989 --> 00:54:39.219 The transcendent 00:54:39.219 --> 00:54:41.219 And the name of God is the Magnificent 00:54:41.219 --> 00:54:43.219 It also helps 00:54:43.219 --> 00:54:45.219 His great name helped him 00:54:45.219 --> 00:54:47.219 It helps too 00:54:47.219 --> 00:54:49.219 God is arrogant and exalted 00:54:49.219 --> 00:54:51.219 About all bad and evil 00:54:51.219 --> 00:54:53.219 And his arrogance and his outing 00:54:53.219 --> 00:54:55.219 About injustice 00:54:55.219 --> 00:54:57.219 So God Almighty does not wrong anyone 00:54:57.219 --> 00:54:59.219 And his arrogance and his outing 00:54:59.219 --> 00:55:01.219 About the similarity of his creation in 00:55:01.219 --> 00:55:03.219 And his arrogance is against the tyrants 00:55:03.219 --> 00:55:05.219 Humans and their Titans 00:55:05.219 --> 00:55:07.219 They cannot 00:55:07.219 --> 00:55:09.219 He responded by destroying them 00:55:09.219 --> 00:55:11.219 Whenever he wants it 00:55:11.219 --> 00:55:13.219 According to his wisdom and knowledge 00:55:13.219 --> 00:55:15.570 It is the effects of faith 00:55:15.570 --> 00:55:17.570 With these two honorable names 00:55:17.570 --> 00:55:19.570 Firstly 00:55:19.570 --> 00:55:21.570 The heart is filled with humility 00:55:21.570 --> 00:55:23.570 To God Almighty 00:55:23.570 --> 00:55:25.570 And obey his orders 00:55:25.570 --> 00:55:27.599 And its provisions 00:55:27.599 --> 00:55:29.599 Secondly, fear of God 00:55:29.599 --> 00:55:31.599 Almighty and glorified 00:55:31.599 --> 00:55:33.599 And his modesty 00:55:33.599 --> 00:55:35.599 Which results in piety 00:55:35.599 --> 00:55:37.630 And fleeing from sin 00:55:37.630 --> 00:55:39.630 Third 00:55:39.630 --> 00:55:41.630 Certainty that there is no 00:55:41.630 --> 00:55:43.630 Arrogant and tyrannical 00:55:43.630 --> 00:55:45.630 Otherwise, God Almighty will divide it 00:55:45.630 --> 00:55:47.630 According to his wisdom in this world 00:55:47.630 --> 00:55:49.630 And the afterlife 00:55:49.630 --> 00:55:51.630 This results in non-existence 00:55:51.630 --> 00:55:53.630 Being deceived by the power of infidels 00:55:53.630 --> 00:55:55.630 And their tyranny 00:55:55.630 --> 00:55:57.630 And delegate the command of victory over them 00:55:57.630 --> 00:55:59.630 After striving to achieve 00:55:59.630 --> 00:56:01.630 Its causes and conditions 00:56:01.630 --> 00:56:03.630 God Almighty 00:56:03.630 --> 00:56:05.659 He is the Great and Most High 00:56:05.659 --> 00:56:07.659 Fourth 00:56:07.659 --> 00:56:09.659 Seriousness in calling to God Almighty 00:56:09.659 --> 00:56:11.659 And bear its burdens 00:56:11.659 --> 00:56:13.659 Because it is greater than all 00:56:13.659 --> 00:56:15.659 The hardships and troubles that 00:56:15.659 --> 00:56:17.659 The one who calls to God faces it 00:56:17.659 --> 00:56:19.659 God Almighty 00:56:19.659 --> 00:56:21.659 He is the big arrogant one 00:56:21.659 --> 00:56:24.500 Names of God 00:56:24.500 --> 00:56:26.500 The Most High, the Most High, and the Transcendent 00:56:26.500 --> 00:56:28.500 It sparked faith in it 00:56:28.500 --> 00:56:31.679 A male came 00:56:31.679 --> 00:56:33.679 These are the most beautiful names 00:56:33.679 --> 00:56:35.679 In more than one verse 00:56:35.679 --> 00:56:37.710 In the book of God Almighty 00:56:37.710 --> 00:56:39.710 God Almighty said 00:56:39.710 --> 00:56:41.710 He expanded his chair 00:56:41.710 --> 00:56:43.710 Heavens and Earth 00:56:43.710 --> 00:56:45.710 He does not care about memorizing them 00:56:45.710 --> 00:56:47.710 He is the Most High, the Great 00:56:47.710 --> 00:56:49.710 And the Almighty said 00:56:49.710 --> 00:56:51.710 Praise the name of your Lord 00:56:51.710 --> 00:56:53.710 Top 00:56:53.710 --> 00:56:55.710 And the Almighty said 00:56:55.710 --> 00:56:57.710 The pain of the unseen and the witnessed 00:56:57.710 --> 00:56:59.710 The great and transcendent 00:56:59.710 --> 00:57:01.739 It is associated with the name of God the Most High 00:57:01.739 --> 00:57:03.739 And His name is the Most High 00:57:03.739 --> 00:57:05.739 With his big name 00:57:05.739 --> 00:57:07.739 In many verses 00:57:07.739 --> 00:57:09.739 As in the last verse 00:57:09.739 --> 00:57:11.739 As in the Almighty’s saying 00:57:11.739 --> 00:57:13.739 Judgment belongs to God 00:57:13.739 --> 00:57:15.739 The Most High 00:57:15.739 --> 00:57:17.739 This is because these names 00:57:17.739 --> 00:57:19.739 Like his big name 00:57:19.739 --> 00:57:21.739 It indicates an enemy of God Almighty 00:57:21.739 --> 00:57:23.739 And his greatness over all 00:57:23.739 --> 00:57:25.840 The Most High and the Most High 00:57:25.840 --> 00:57:27.840 He is the highest 00:57:27.840 --> 00:57:29.840 Above which there is nothing 00:57:29.840 --> 00:57:31.840 He is the one who is in charge of creation 00:57:31.840 --> 00:57:33.840 He defeated them with his power 00:57:33.840 --> 00:57:35.840 He is the one who has no rank 00:57:35.840 --> 00:57:37.840 Above his rank 00:57:37.840 --> 00:57:39.840 The attributes of creation do not apply to him 00:57:39.840 --> 00:57:41.840 And their illusions do not accommodate him 00:57:41.840 --> 00:57:43.840 And the transcendent 00:57:43.840 --> 00:57:45.840 Who is exalted 00:57:45.840 --> 00:57:47.840 About the falsehood of slanderers 00:57:47.840 --> 00:57:49.840 And avoid the whispers of the perplexed 00:57:49.840 --> 00:57:51.840 To God Almighty 00:57:51.840 --> 00:57:53.840 All types of altitude 00:57:53.840 --> 00:57:55.840 It is self-exaltation 00:57:55.840 --> 00:57:57.840 By standing on the throne 00:57:57.840 --> 00:57:59.840 Istiwa Yareq 00:57:59.840 --> 00:58:01.840 With his greatness and majesty 00:58:01.840 --> 00:58:03.840 As God Almighty said 00:58:03.840 --> 00:58:05.840 The Most Merciful is on the throne 00:58:05.840 --> 00:58:07.840 Level up 00:58:07.840 --> 00:58:09.840 His throne is above all of His creatures 00:58:09.840 --> 00:58:11.840 And its surroundings 00:58:11.840 --> 00:58:13.840 Secondly 00:58:13.840 --> 00:58:15.840 The height of oppression and domination 00:58:15.840 --> 00:58:17.840 As God Almighty said 00:58:17.840 --> 00:58:19.840 He is omnipotent over His servants 00:58:19.840 --> 00:58:21.869 Third 00:58:21.869 --> 00:58:23.869 High status and destiny 00:58:23.869 --> 00:58:25.869 As God Almighty said 00:58:25.869 --> 00:58:27.869 And he has a proverb 00:58:27.869 --> 00:58:29.869 The highest in the heavens and the earth 00:58:29.869 --> 00:58:31.969 And the ideal 00:58:31.969 --> 00:58:33.969 Complete attributes 00:58:33.969 --> 00:58:35.969 Which he does not mix with 00:58:35.969 --> 00:58:37.969 Imperfection and defect 00:58:37.969 --> 00:58:40.900 Invalid 00:58:40.900 --> 00:58:42.900 Ash'ari distortion 00:58:42.900 --> 00:58:46.909 For the meaning of height and levelness 00:58:46.909 --> 00:58:48.909 Perhaps the Ash'aris proved it 00:58:48.909 --> 00:58:50.909 God Almighty has both types 00:58:50.909 --> 00:58:52.909 From the height 00:58:52.909 --> 00:58:54.909 That is, the height of oppression and domination 00:58:54.909 --> 00:58:56.909 High status and destiny 00:58:56.909 --> 00:58:58.909 But they deny 00:58:58.909 --> 00:59:00.909 The first type 00:59:00.909 --> 00:59:02.909 Self-exaltation and equality 00:59:02.909 --> 00:59:04.909 On the throne 00:59:04.909 --> 00:59:06.909 They deny it despite the texts 00:59:06.909 --> 00:59:08.909 Extensive on that 00:59:08.909 --> 00:59:10.909 Of verses and hadiths 00:59:10.909 --> 00:59:12.909 Like the previous verse and others 00:59:12.909 --> 00:59:14.909 And they claim 00:59:14.909 --> 00:59:16.909 Their denial of this 00:59:16.909 --> 00:59:18.909 This issue is a matter of 00:59:18.909 --> 00:59:20.909 They have reason 00:59:20.909 --> 00:59:22.909 He rules with impossibility 00:59:22.909 --> 00:59:24.909 Proving God's direction 00:59:24.909 --> 00:59:26.909 Glory be to Him 00:59:26.909 --> 00:59:28.909 Because proving the party is their claim 00:59:28.909 --> 00:59:30.909 It is a property of objects 00:59:30.909 --> 00:59:32.909 God is excellent 00:59:32.909 --> 00:59:34.940 About physicality 00:59:34.940 --> 00:59:36.940 Because of this mental pollution 00:59:36.940 --> 00:59:38.940 He interprets the Ash'arites 00:59:38.940 --> 00:59:40.940 To level contained in 00:59:40.940 --> 00:59:42.940 Six verses from the Book of God Almighty 00:59:42.940 --> 00:59:44.940 By stealing 00:59:44.940 --> 00:59:46.940 This is a distortion of the texts 00:59:46.940 --> 00:59:48.940 Not an interpretation 00:59:48.940 --> 00:59:50.940 Rather, it leads to prohibition 00:59:50.940 --> 00:59:52.940 And another new denier 00:59:52.940 --> 00:59:54.940 Where wrestling benefits 00:59:54.940 --> 00:59:56.940 And predominance over the throne 00:59:56.940 --> 00:59:58.940 Between God and his creation 00:59:58.940 --> 01:00:00.940 Because God insisted after that 01:00:00.940 --> 01:00:02.940 And he seizes it 01:00:02.940 --> 01:00:04.940 God is exalted above what they say 01:00:04.940 --> 01:00:07.099 Great height 01:00:07.099 --> 01:00:09.099 It is strange that they are 01:00:09.099 --> 01:00:11.099 They prove God's vision 01:00:11.099 --> 01:00:13.099 God Almighty on the Day of Resurrection 01:00:13.099 --> 01:00:15.099 And I baptized them in that 01:00:16.099 --> 01:00:18.099 Yet they deny transcendence 01:00:18.099 --> 01:00:20.099 With that mind 01:00:20.099 --> 01:00:22.099 It refers to two separate selves 01:00:22.099 --> 01:00:24.099 You see them all 01:00:24.099 --> 01:00:26.099 The other has no direction 01:00:26.099 --> 01:00:28.170 No interview 01:00:28.170 --> 01:00:30.170 And they caused them to say this 01:00:30.170 --> 01:00:32.170 In the Mu'tazila's mockery of them 01:00:32.170 --> 01:00:34.170 Where they said 01:00:34.170 --> 01:00:36.170 Who has proven the vision? 01:00:36.170 --> 01:00:38.170 He denied the party 01:00:38.170 --> 01:00:40.170 He made people laugh at his intelligence 01:00:40.170 --> 01:00:42.329 And from textual evidence 01:00:42.329 --> 01:00:44.329 Glory be to God’s exaltation 01:00:44.329 --> 01:00:46.329 By itself 01:00:46.329 --> 01:00:48.329 God Almighty's saying 01:00:48.329 --> 01:00:50.329 When God said, O Jesus 01:00:50.329 --> 01:00:52.329 I am dead 01:00:52.329 --> 01:00:54.389 And I lift you up to me 01:00:54.389 --> 01:00:56.389 It is evidence of God's supremacy 01:00:56.389 --> 01:00:58.389 Almighty in heaven 01:00:58.389 --> 01:01:00.389 And He is separate from His creation 01:01:00.389 --> 01:01:02.389 Resting on his throne 01:01:02.389 --> 01:01:04.679 It indicates height 01:01:04.679 --> 01:01:06.679 From the Sunnah frequent hadith 01:01:06.679 --> 01:01:08.679 Our Lord descends 01:01:08.679 --> 01:01:10.679 Blessed be all 01:01:10.679 --> 01:01:12.679 A night when he stays 01:01:13.679 --> 01:01:15.679 And he says 01:01:15.679 --> 01:01:17.679 Whoever asks of Me, I will give him 01:01:17.679 --> 01:01:19.679 Who will call upon me, that I may answer him? 01:01:19.679 --> 01:01:21.679 Who asks for my forgiveness? 01:01:21.679 --> 01:01:23.679 So forgive him 01:01:23.679 --> 01:01:25.739 Agreed 01:01:25.739 --> 01:01:27.780 It is a real descent 01:01:27.780 --> 01:01:29.780 It befits the majesty of God 01:01:29.780 --> 01:01:31.780 Almighty 01:01:31.780 --> 01:01:33.780 The Sunnis believe in it 01:01:33.780 --> 01:01:35.780 Without air conditioning or deactivation 01:01:35.780 --> 01:01:37.780 No distortion 01:01:37.780 --> 01:01:41.280 No simile 01:01:41.280 --> 01:01:43.280 Effects of belief in God 01:01:44.280 --> 01:01:47.500 Belief in the Most High 01:01:47.500 --> 01:01:49.500 To God Almighty 01:01:49.500 --> 01:01:51.500 Of its three types 01:01:51.500 --> 01:01:53.500 Self-exaltation and oppression 01:01:53.500 --> 01:01:55.500 And the height of destiny and place 01:01:55.500 --> 01:01:57.500 It bears fruit for the servant 01:01:57.500 --> 01:01:59.500 Many positive effects 01:01:59.500 --> 01:02:01.500 One of the most important ones 01:02:01.500 --> 01:02:03.500 Firstly 01:02:03.500 --> 01:02:05.500 Submission to God Almighty 01:02:05.500 --> 01:02:07.500 And to hide and humiliate him 01:02:07.500 --> 01:02:09.500 Glory be to Him 01:02:09.500 --> 01:02:11.500 With His love, glorification and reverence 01:02:11.500 --> 01:02:13.500 And these two are 01:02:13.500 --> 01:02:15.500 Servitude to God Almighty 01:02:15.500 --> 01:02:17.750 Secondly 01:02:17.750 --> 01:02:19.750 Humility to God Almighty 01:02:19.750 --> 01:02:21.750 And when he sent it down 01:02:21.750 --> 01:02:23.820 Glory be to Him from the truth 01:02:23.820 --> 01:02:25.820 Faith in the highest 01:02:25.820 --> 01:02:27.820 He requires and decides this 01:02:27.820 --> 01:02:30.070 Third 01:02:30.070 --> 01:02:32.070 Beware of height in the ground 01:02:32.070 --> 01:02:34.070 Unjustly 01:02:34.070 --> 01:02:36.070 Avoid injustice to people 01:02:36.070 --> 01:02:38.070 And arrogance and oppression against them 01:02:38.070 --> 01:02:40.070 To be certain of God’s supremacy 01:02:40.070 --> 01:02:42.070 God Almighty is the All-Conquering One 01:02:42.070 --> 01:02:44.070 Oppressive, arrogant, arrogant 01:02:44.070 --> 01:02:46.389 In the ground 01:02:46.389 --> 01:02:48.389 Fourth 01:02:48.389 --> 01:02:50.389 Rid the heart of fear 01:02:50.389 --> 01:02:52.389 Of the weak creature 01:02:52.389 --> 01:02:54.389 No matter how powerful and high he is given 01:02:54.389 --> 01:02:56.389 God is above him 01:02:56.389 --> 01:02:58.579 With his power and oppression 01:02:58.579 --> 01:03:00.579 Fifth 01:03:00.579 --> 01:03:02.579 Praise be to God Almighty 01:03:02.579 --> 01:03:04.579 For every deficiency in itself 01:03:04.579 --> 01:03:06.579 His attributes and actions 01:03:06.579 --> 01:03:08.579 And prove his perfection 01:03:08.579 --> 01:03:10.579 Glory be to Him 01:03:10.579 --> 01:03:14.179 Closeness to God Almighty 01:03:14.179 --> 01:03:16.179 And with him 01:03:16.179 --> 01:03:19.500 Closeness to God Almighty 01:03:19.500 --> 01:03:21.500 There are two types of companions for His servants 01:03:21.500 --> 01:03:23.500 Public and private 01:03:23.500 --> 01:03:25.500 Closeness and companionship 01:03:25.500 --> 01:03:27.500 Public 01:03:27.500 --> 01:03:29.500 They are endowed with knowledge and the ability to create 01:03:29.500 --> 01:03:31.500 And from her evidence 01:03:31.500 --> 01:03:33.500 God Almighty's saying 01:03:33.500 --> 01:03:35.500 We created man 01:03:35.500 --> 01:03:37.500 And we know he died 01:03:37.500 --> 01:03:39.500 He was obsessed with himself 01:03:39.500 --> 01:03:41.500 We are closer to him 01:03:42.500 --> 01:03:44.500 And he said 01:03:44.500 --> 01:03:46.500 Haven't you seen that God 01:03:46.500 --> 01:03:48.500 He knows what is in the heavens 01:03:48.500 --> 01:03:50.500 And what is on earth 01:03:50.500 --> 01:03:52.500 What Najwa is there? 01:03:52.500 --> 01:03:54.500 Three except he is the fourth 01:03:54.500 --> 01:03:56.500 There are no five except him 01:03:56.500 --> 01:03:58.500 Their sixth 01:03:58.500 --> 01:04:00.500 Nothing less than that 01:04:00.500 --> 01:04:02.500 And nothing more than him 01:04:02.500 --> 01:04:04.500 With them wherever they are 01:04:04.500 --> 01:04:06.500 Then he informs them 01:04:06.500 --> 01:04:08.500 For what they did on the Day of Resurrection 01:04:08.500 --> 01:04:10.500 It is God 01:04:10.500 --> 01:04:12.500 He has knowledge of all things 01:04:12.500 --> 01:04:14.500 And he said 01:04:14.500 --> 01:04:16.500 They underestimate people 01:04:16.500 --> 01:04:18.500 And they do not hide from God 01:04:18.500 --> 01:04:20.500 And he is with them 01:04:20.500 --> 01:04:22.500 When they spend the night what is not acceptable to them 01:04:22.500 --> 01:04:24.500 Of saying 01:04:24.500 --> 01:04:26.500 And God is pleased with what they do 01:04:26.500 --> 01:04:28.619 Surrounding 01:04:28.619 --> 01:04:30.619 He concluded the last two verses 01:04:30.619 --> 01:04:32.619 By knowledge or awareness 01:04:32.619 --> 01:04:34.619 indicates that this 01:04:34.619 --> 01:04:36.619 This is what is meant by association 01:04:36.619 --> 01:04:38.820 Secondly 01:04:38.820 --> 01:04:40.820 Closeness and special familiarity 01:04:40.820 --> 01:04:42.820 They are close to him 01:04:42.820 --> 01:04:44.820 And with him is the Almighty 01:04:44.820 --> 01:04:46.820 For His pious worshipers 01:04:46.820 --> 01:04:48.820 This is accepted 01:04:48.820 --> 01:04:50.820 Worship them and answer their prayers 01:04:50.820 --> 01:04:52.820 As he said 01:04:52.820 --> 01:04:54.820 Almighty 01:04:54.820 --> 01:04:56.820 So seek His forgiveness and then repent 01:04:56.820 --> 01:04:58.820 To Him is my Lord 01:04:58.820 --> 01:05:00.820 An answering relative 01:05:00.820 --> 01:05:02.820 And the Almighty said 01:05:02.820 --> 01:05:04.820 And if My servant asks you 01:05:04.820 --> 01:05:06.820 About me, I am close 01:05:06.820 --> 01:05:08.820 I answer an invitation 01:05:08.820 --> 01:05:10.820 The supplicant if he calls 01:05:10.820 --> 01:05:12.909 That's why he lost a century 01:05:12.909 --> 01:05:14.909 His saying is close 01:05:14.909 --> 01:05:16.909 In these two verses the answer 01:05:16.909 --> 01:05:18.909 Answered 01:05:18.909 --> 01:05:21.039 I answer 01:05:21.039 --> 01:05:23.039 As God's special presence 01:05:23.039 --> 01:05:25.039 For His pious servants as well 01:05:25.039 --> 01:05:27.039 With aid and support 01:05:27.039 --> 01:05:29.039 As in the Almighty’s saying 01:05:29.039 --> 01:05:31.039 O you who 01:05:31.039 --> 01:05:33.039 Believe, seek help 01:05:33.039 --> 01:05:35.039 With patience and prayer 01:05:35.039 --> 01:05:37.039 God is with those who are patient 01:05:37.039 --> 01:05:39.039 And the Almighty said 01:05:39.039 --> 01:05:41.039 It is God 01:05:41.039 --> 01:05:43.039 With those who fear 01:05:43.039 --> 01:05:45.039 And who are 01:05:45.039 --> 01:05:47.940 Philanthropists 01:05:47.940 --> 01:05:49.940 The name of God, the All-Powerful 01:05:49.940 --> 01:05:51.940 And the conqueror 01:05:51.940 --> 01:05:55.119 And the effects of believing in them 01:05:55.119 --> 01:05:57.119 The origin of oppression is in language 01:05:57.119 --> 01:05:59.119 Taming and humiliation 01:05:59.119 --> 01:06:01.119 It is said 01:06:01.119 --> 01:06:03.119 So-and-so conquered the camel 01:06:03.119 --> 01:06:05.119 If he pleases her and humiliates her 01:06:05.119 --> 01:06:07.119 It is in the right of God Almighty 01:06:07.119 --> 01:06:09.119 Meaning humiliating his creation 01:06:09.119 --> 01:06:11.119 enslaved them 01:06:11.119 --> 01:06:13.119 High on them 01:06:13.119 --> 01:06:15.179 God Almighty 01:06:15.179 --> 01:06:17.179 He is the one to whom necks submit 01:06:17.179 --> 01:06:19.179 The giants humbled him 01:06:19.179 --> 01:06:21.179 Faces meant to him 01:06:21.179 --> 01:06:23.179 And conquer everything 01:06:23.179 --> 01:06:25.179 And the creatures condemned him 01:06:25.179 --> 01:06:27.179 I was humbled by his greatness 01:06:27.179 --> 01:06:29.440 And his pride 01:06:29.440 --> 01:06:31.440 The name of God, the Conqueror, was mentioned 01:06:31.440 --> 01:06:33.440 In the Holy Quran twice 01:06:33.440 --> 01:06:35.440 Among them is the saying of God Almighty 01:06:35.440 --> 01:06:37.440 He is the conqueror 01:06:37.440 --> 01:06:39.440 Above his servants 01:06:39.440 --> 01:06:41.539 He is the Wise, the All-Aware 01:06:41.539 --> 01:06:43.539 Notice the occurrence of two words 01:06:43.539 --> 01:06:45.539 Above his servants 01:06:45.539 --> 01:06:47.539 After the name of God Almighty 01:06:47.539 --> 01:06:49.539 In this verse 01:06:49.539 --> 01:06:51.539 Likewise in the other verse 01:06:51.539 --> 01:06:53.539 This is only because of oppression 01:06:53.539 --> 01:06:55.539 It is from top to bottom 01:06:55.539 --> 01:06:57.539 It requires 01:06:57.539 --> 01:06:59.539 Elevation and exaltation 01:06:59.539 --> 01:07:01.539 As God Almighty says 01:07:01.539 --> 01:07:03.539 He is the Wise, the All-Aware 01:07:03.539 --> 01:07:05.539 Nirvana 01:07:05.539 --> 01:07:07.539 And for reassurance for the believing servant 01:07:07.539 --> 01:07:09.539 After fear and dread 01:07:09.539 --> 01:07:11.539 From God Almighty 01:07:11.539 --> 01:07:13.539 Because it indicates flow 01:07:13.539 --> 01:07:15.539 God Almighty commanded 01:07:15.539 --> 01:07:17.539 Required wisdom and experience 01:07:17.539 --> 01:07:19.539 And there is goodness and reward in them 01:07:19.539 --> 01:07:21.539 So souls are reassured 01:07:21.539 --> 01:07:23.539 After fear 01:07:23.539 --> 01:07:25.539 It relieves anxiety and turmoil 01:07:25.539 --> 01:07:27.630 The name of God Almighty is also mentioned 01:07:27.630 --> 01:07:29.630 In the Holy Quran 01:07:30.630 --> 01:07:32.630 Including the words of God Almighty 01:07:32.630 --> 01:07:34.630 Say, God is the Creator of all 01:07:34.630 --> 01:07:36.630 Something which is 01:07:36.630 --> 01:07:38.630 The Almighty One 01:07:38.630 --> 01:07:40.730 His breeze was approaching 01:07:40.730 --> 01:07:42.730 The Almighty in the six places 01:07:42.730 --> 01:07:44.730 In his one name 01:07:44.730 --> 01:07:46.730 This is because the Almighty 01:07:46.730 --> 01:07:48.730 An exaggerated form of omnipotent 01:07:48.730 --> 01:07:50.730 It will only be 01:07:50.730 --> 01:07:52.730 One is not enough 01:07:52.730 --> 01:07:54.730 Otherwise, he would not have been subdued 01:07:54.730 --> 01:07:56.789 It is the effects of faith 01:07:56.789 --> 01:07:58.789 With these two great names 01:07:58.789 --> 01:08:00.789 Firstly 01:08:00.789 --> 01:08:02.789 Isolating God Almighty 01:08:02.789 --> 01:08:04.789 With worship and intention 01:08:04.789 --> 01:08:06.789 None of them are spent 01:08:06.789 --> 01:08:08.789 For one of the creatures 01:08:08.789 --> 01:08:10.789 The oppressed breeders 01:08:10.789 --> 01:08:12.789 As God Almighty said 01:08:12.789 --> 01:08:14.789 Various lords 01:08:14.789 --> 01:08:16.789 Good mother of God 01:08:16.789 --> 01:08:18.789 The Almighty One 01:08:18.789 --> 01:08:21.079 Secondly 01:08:21.079 --> 01:08:23.079 Submission to God Almighty 01:08:23.079 --> 01:08:25.079 And submit to his rule 01:08:25.079 --> 01:08:27.079 And his legitimate and universal will 01:08:27.079 --> 01:08:29.079 And avoid being arrogant towards people 01:08:29.079 --> 01:08:31.079 So as not to fall in 01:08:31.079 --> 01:08:33.079 Under the description of the Titans 01:08:33.079 --> 01:08:35.079 whom he conquers 01:08:35.079 --> 01:08:37.079 God is with His glory and strength 01:08:37.079 --> 01:08:39.210 Third 01:08:39.210 --> 01:08:41.210 Attachment to God alone 01:08:41.210 --> 01:08:43.210 And trust in Him 01:08:43.210 --> 01:08:45.210 Cutting ties with reasons 01:08:45.210 --> 01:08:47.210 Oppressed after her effort 01:08:47.210 --> 01:08:49.210 Investigation for the year 01:08:49.210 --> 01:08:51.210 Give reasons 01:08:51.210 --> 01:08:53.210 And linking the causes to their causes 01:08:53.210 --> 01:08:55.210 Without relying on it 01:08:55.210 --> 01:08:57.210 And attachment to it 01:08:57.210 --> 01:08:59.340 Fourth 01:08:59.340 --> 01:09:01.340 Glorifying God Almighty 01:09:01.340 --> 01:09:03.340 And the fear is from Him alone 01:09:03.340 --> 01:09:05.340 And not to be afraid of created beings 01:09:05.340 --> 01:09:07.340 No matter how great and arrogant they are 01:09:07.340 --> 01:09:09.340 They finally understand 01:09:09.340 --> 01:09:11.340 Defeated and oppressed 01:09:11.340 --> 01:09:13.340 From God, the One and Sublime 01:09:13.340 --> 01:09:15.500 Fifth 01:09:15.500 --> 01:09:17.500 Belief in glory and strength 01:09:17.500 --> 01:09:19.500 For God alone 01:09:19.500 --> 01:09:21.500 Where it is included in the name of God 01:09:21.500 --> 01:09:24.390 The Almighty 01:09:24.390 --> 01:09:26.390 The dear name of God 01:09:26.390 --> 01:09:29.699 And what is useful to him? 01:09:29.699 --> 01:09:31.699 The name of God is mentioned frequently 01:09:31.699 --> 01:09:33.699 Al-Aziz in the Holy Quran 01:09:33.699 --> 01:09:35.699 Until he reached eight 01:09:35.699 --> 01:09:37.699 Eighty times 01:09:37.699 --> 01:09:39.699 Known in some of them 01:09:39.699 --> 01:09:41.699 Definition and some of them 01:09:41.699 --> 01:09:43.699 the other without it 01:09:43.699 --> 01:09:45.699 Pride is the opposite of humiliation 01:09:45.699 --> 01:09:47.699 It includes force 01:09:47.699 --> 01:09:49.699 Predominance and abstention 01:09:49.699 --> 01:09:51.699 And the honor belongs to God 01:09:51.699 --> 01:09:53.699 Glory be to Him, the One with perfect glory 01:09:53.699 --> 01:09:55.699 The glory of strength 01:09:55.699 --> 01:09:57.699 He is the strong and mighty 01:09:57.699 --> 01:09:59.699 And the glory of victory 01:09:59.699 --> 01:10:01.699 He is the All-Powerful 01:10:01.699 --> 01:10:03.699 His creatures 01:10:03.699 --> 01:10:05.699 The pride of honor and abstinence 01:10:05.699 --> 01:10:07.699 He is unable to obtain it 01:10:07.699 --> 01:10:09.699 One of his creatures 01:10:09.699 --> 01:10:11.930 Bad or harmful 01:10:11.930 --> 01:10:13.930 And faith in this noble name 01:10:13.930 --> 01:10:15.930 What faith produces results 01:10:15.930 --> 01:10:17.930 With names 01:10:17.930 --> 01:10:19.930 Almighty and powerful 01:10:19.930 --> 01:10:23.340 And the arrogant one 01:10:23.340 --> 01:10:25.340 Association of the name of God Almighty 01:10:25.340 --> 01:10:27.340 In His wise and merciful name 01:10:27.340 --> 01:10:30.680 Lots of coupling 01:10:30.680 --> 01:10:32.680 The dear name of God 01:10:32.680 --> 01:10:34.680 The eighty-eighth times 01:10:34.680 --> 01:10:36.680 in which it was mentioned 01:10:36.680 --> 01:10:38.680 Two other generous names 01:10:38.680 --> 01:10:40.840 Wise and merciful 01:10:40.840 --> 01:10:42.840 It has been coupled 01:10:42.840 --> 01:10:44.840 In the Name of the Wise, five or six times 01:10:44.840 --> 01:10:46.840 Forty times 01:10:46.840 --> 01:10:48.840 And that is only because you fulfill 01:10:48.840 --> 01:10:50.840 Illusion that the glory of God 01:10:50.840 --> 01:10:52.840 There is some injustice or unfairness in it 01:10:52.840 --> 01:10:54.840 As is the case in Azza 01:10:54.840 --> 01:10:56.840 Most of the people of the earth 01:10:56.840 --> 01:10:58.840 So His glory, Glory be to Him 01:10:58.840 --> 01:11:00.840 It can only be coupled 01:11:00.840 --> 01:11:02.840 With wisdom and justice 01:11:02.840 --> 01:11:04.840 Examples of this are: 01:11:04.840 --> 01:11:06.840 His glory required a limit 01:11:06.840 --> 01:11:08.869 Theft 01:11:08.869 --> 01:11:10.869 And the male and female thief were cut off 01:11:10.869 --> 01:11:12.869 Their hands are a penalty 01:11:12.869 --> 01:11:14.869 With what they earned 01:11:14.869 --> 01:11:16.869 A punishment from God 01:11:16.869 --> 01:11:18.869 God is Mighty, Wise 01:11:18.869 --> 01:11:20.869 It is coupled 01:11:20.869 --> 01:11:22.869 Wisely, stop this 01:11:22.869 --> 01:11:24.869 Discourage people from stealing 01:11:24.869 --> 01:11:27.130 As it was coupled 01:11:27.130 --> 01:11:29.130 The name of God, the Mighty, is in His name 01:11:29.130 --> 01:11:31.130 Al-Rahim thirteen times 01:11:31.130 --> 01:11:33.130 Including nine times 01:11:33.130 --> 01:11:35.130 In Surah Ash-Shu'ara alone 01:11:35.130 --> 01:11:37.130 Where comes the aftermath 01:11:37.130 --> 01:11:39.130 Every story is a story 01:11:39.130 --> 01:11:41.130 The prophets with their people 01:11:41.130 --> 01:11:43.130 The word of God Almighty 01:11:43.130 --> 01:11:45.130 Indeed, there is a sign in that 01:11:45.130 --> 01:11:47.130 And most of them were not 01:11:47.130 --> 01:11:49.130 Believers 01:11:49.130 --> 01:11:51.130 This is the Mighty, the Merciful 01:11:51.130 --> 01:11:53.189 And this pairing 01:11:53.189 --> 01:11:55.189 In these verses 01:11:55.189 --> 01:11:57.189 Because stories tell 01:11:57.189 --> 01:11:59.189 God Almighty destroys the unbelievers 01:11:59.189 --> 01:12:01.189 Deniers from every people 01:12:01.189 --> 01:12:03.189 And saving the believers 01:12:03.189 --> 01:12:05.189 Of them with their mothers 01:12:05.189 --> 01:12:07.189 Comment is useful 01:12:07.189 --> 01:12:09.189 Indeed, God is dear to the unbelievers 01:12:09.189 --> 01:12:11.189 Merciful to believers 01:12:11.189 --> 01:12:13.189 Also this pairing 01:12:13.189 --> 01:12:15.189 He also denies 01:12:15.189 --> 01:12:17.189 Some people are delusional 01:12:17.189 --> 01:12:19.220 With a sigh of mercy 01:12:19.220 --> 01:12:21.220 God Almighty 01:12:21.220 --> 01:12:23.220 He denies this about himself 01:12:23.220 --> 01:12:25.220 It shows that He is Almighty 01:12:25.220 --> 01:12:27.220 Dear, strong, powerful 01:12:27.220 --> 01:12:29.220 And yet it is 01:12:29.220 --> 01:12:31.220 Kind and compassionate 01:12:31.220 --> 01:12:34.220 Generous 01:12:34.220 --> 01:12:36.220 The powerful name of God 01:12:36.220 --> 01:12:39.909 And what is useful to him? 01:12:39.909 --> 01:12:41.909 Power in language 01:12:41.909 --> 01:12:43.909 It is the ability to act 01:12:43.909 --> 01:12:45.939 It is the opposite of weakness 01:12:45.939 --> 01:12:47.939 And strength is in the right of God Almighty 01:12:47.939 --> 01:12:49.939 It is the perfection of power and dispensation 01:12:49.939 --> 01:12:51.939 God cannot defeat him 01:12:51.939 --> 01:12:53.939 prevailing 01:12:53.939 --> 01:12:55.939 And his judgment is not rejected 01:12:55.939 --> 01:12:57.939 And he is strong 01:12:57.939 --> 01:12:59.939 whose power never ends 01:12:59.939 --> 01:13:01.939 Every power becomes smaller 01:13:01.939 --> 01:13:03.939 In front of his strength 01:13:03.939 --> 01:13:05.939 His strength is not accompanied by weakness 01:13:05.939 --> 01:13:07.939 Or shortcomings 01:13:07.939 --> 01:13:09.939 This is why God Almighty said 01:13:09.939 --> 01:13:11.939 It is God 01:13:11.939 --> 01:13:13.939 The Provider of Power 01:13:13.939 --> 01:13:15.939 The solid one 01:13:15.939 --> 01:13:17.939 Strength indicates ability 01:13:17.939 --> 01:13:19.939 Complete and durable 01:13:19.939 --> 01:13:21.939 Indicates severity 01:13:21.939 --> 01:13:23.939 This strength and ability 01:13:23.939 --> 01:13:25.939 That is, God Almighty 01:13:25.939 --> 01:13:27.939 Since he is an adult 01:13:27.939 --> 01:13:29.939 Power and its fullness 01:13:29.939 --> 01:13:31.939 Strong 01:13:31.939 --> 01:13:33.939 Because it is very powerful 01:13:33.939 --> 01:13:36.069 Durable 01:13:36.069 --> 01:13:38.069 The powerful name of God has been mentioned 01:13:38.069 --> 01:13:40.069 In other than a verse from the Book of God 01:13:40.069 --> 01:13:42.069 Including his saying 01:13:42.069 --> 01:13:44.069 Almighty 01:13:44.069 --> 01:13:46.069 A cute saying 01:13:46.069 --> 01:13:48.069 With His servants He provides for whom He wills 01:13:48.069 --> 01:13:50.069 And he is strong 01:13:50.069 --> 01:13:52.069 Dear 01:13:52.069 --> 01:13:54.069 And the Almighty said 01:13:54.069 --> 01:13:56.069 God is strong 01:13:56.069 --> 01:13:58.069 Severe punishment 01:13:58.069 --> 01:14:00.069 The power of God is alone 01:14:00.069 --> 01:14:02.069 Strength and so on 01:14:02.069 --> 01:14:04.069 Derive real power 01:14:04.069 --> 01:14:06.069 Other than that 01:14:06.069 --> 01:14:08.069 He is weak and small 01:14:08.069 --> 01:14:10.069 Slim 01:14:10.069 --> 01:14:12.069 No matter what, West Tal 01:14:12.069 --> 01:14:14.069 And it is forced 01:14:14.069 --> 01:14:16.069 And no matter how many means of oppression he has 01:14:16.069 --> 01:14:18.069 Tyranny and abuse 01:14:18.069 --> 01:14:20.069 God Almighty said 01:14:20.069 --> 01:14:22.069 Even if he sees who 01:14:22.069 --> 01:14:24.069 They were wronged when they saw the torment 01:14:24.069 --> 01:14:26.069 That power belongs to God 01:14:26.069 --> 01:14:28.069 Everyone 01:14:28.069 --> 01:14:30.069 And God is severe in punishment 01:14:30.069 --> 01:14:32.199 And the effects of faith 01:14:32.199 --> 01:14:34.199 With this name 01:14:34.199 --> 01:14:36.199 These are the same effects of believing in His names 01:14:36.199 --> 01:14:38.199 The great and the most high 01:14:38.199 --> 01:14:40.199 And the highest 01:14:40.199 --> 01:14:42.229 And the skilled and the dear 01:14:42.229 --> 01:14:44.229 As for the manifestations of God's power 01:14:44.229 --> 01:14:46.229 Almighty in this world 01:14:46.229 --> 01:14:48.229 And the afterlife will not be repeated 01:14:48.229 --> 01:14:50.229 And countless 01:14:50.229 --> 01:14:52.229 Including first 01:14:52.229 --> 01:14:54.229 His victory, Almighty 01:14:54.229 --> 01:14:56.229 To his prophets and their followers 01:14:56.229 --> 01:14:58.229 Despite the brutality of their enemies 01:14:58.229 --> 01:15:00.229 Through them, God Almighty said 01:15:00.229 --> 01:15:02.229 When he came 01:15:02.229 --> 01:15:04.229 Our command, we have been saved 01:15:04.229 --> 01:15:06.229 righteous and those who believe 01:15:06.229 --> 01:15:08.229 With mercy 01:15:08.229 --> 01:15:10.229 Who will be disgraced on that day? 01:15:10.229 --> 01:15:12.229 Your Lord is Him 01:15:12.229 --> 01:15:14.229 Dear Strong 01:15:14.229 --> 01:15:16.229 Secondly 01:15:16.229 --> 01:15:18.229 The livelihood of the servants is free of charge 01:15:18.229 --> 01:15:20.229 Or request help 01:15:20.229 --> 01:15:22.229 God Almighty said 01:15:22.229 --> 01:15:24.229 God is kind to His servants 01:15:24.229 --> 01:15:26.229 He provides for whomever He wills 01:15:26.229 --> 01:15:28.229 And he is strong 01:15:28.229 --> 01:15:30.260 Dear 01:15:30.260 --> 01:15:32.260 Third, preserve the blessings 01:15:32.260 --> 01:15:34.260 And its continuation for whom? 01:15:34.260 --> 01:15:36.420 He obeyed God 01:15:36.420 --> 01:15:38.420 Almighty 01:15:38.420 --> 01:15:40.420 And had it not been for when you entered your paradise 01:15:40.420 --> 01:15:42.420 I said, God willing 01:15:42.420 --> 01:15:44.420 There is no power except in God 01:15:44.420 --> 01:15:46.619 Fourth 01:15:46.619 --> 01:15:48.619 Many soldiers of God 01:15:48.619 --> 01:15:50.619 And its diversity 01:15:50.619 --> 01:15:52.619 Like angels and the wind 01:15:52.619 --> 01:15:54.619 Earthquakes and volcanoes 01:15:54.619 --> 01:15:56.619 And so on 01:15:56.619 --> 01:15:58.619 God Almighty said 01:15:58.619 --> 01:16:00.619 As for Aad 01:16:00.619 --> 01:16:02.619 So they were arrogant on earth 01:16:02.619 --> 01:16:04.619 Unjustly, they said 01:16:05.619 --> 01:16:07.619 Did they not see that? 01:16:07.619 --> 01:16:09.619 God who created them 01:16:09.619 --> 01:16:11.619 He is stronger than them 01:16:11.619 --> 01:16:13.619 And they were with Our signs 01:16:13.619 --> 01:16:15.619 They are ungrateful 01:16:15.619 --> 01:16:17.619 So We sent upon them a wind 01:16:17.619 --> 01:16:19.619 They squeaked in days 01:16:19.619 --> 01:16:21.619 The jinxes 01:16:21.619 --> 01:16:23.619 Let us make them taste the torment of shame 01:16:23.619 --> 01:16:25.619 In this worldly life 01:16:25.619 --> 01:16:27.619 And the torment of the Hereafter is shameful 01:16:27.619 --> 01:16:29.619 And they are not helped 01:16:29.619 --> 01:16:31.680 Fifth 01:16:31.680 --> 01:16:33.680 The severity of his torment for tyrants 01:16:33.680 --> 01:16:35.680 And the oppressors in this world 01:16:35.680 --> 01:16:37.739 And the afterlife 01:16:37.739 --> 01:16:39.739 God Almighty said 01:16:39.739 --> 01:16:41.739 If only those who wronged could see 01:16:41.739 --> 01:16:43.739 When they see the torment 01:16:43.739 --> 01:16:45.739 All power belongs to God 01:16:45.739 --> 01:16:47.739 And that God 01:16:47.739 --> 01:16:49.739 Extreme torment 01:16:49.739 --> 01:16:52.770 The mighty name of God 01:16:52.770 --> 01:16:54.770 And the effects of believing in it 01:16:54.770 --> 01:16:58.300 The mighty name of God came 01:16:58.300 --> 01:17:00.300 In the Holy Quran 01:17:00.300 --> 01:17:02.300 Once 01:17:02.300 --> 01:17:04.300 In the Almighty's saying 01:17:04.300 --> 01:17:06.300 The Mighty, the Mighty, the Arrogant 01:17:06.300 --> 01:17:08.300 Glory be to God 01:17:08.300 --> 01:17:10.300 Of what they associate 01:17:10.300 --> 01:17:12.369 And for reparation 01:17:12.369 --> 01:17:14.369 There are three meanings in the language 01:17:14.369 --> 01:17:16.369 Firstly 01:17:16.369 --> 01:17:18.369 Coercion into something 01:17:18.369 --> 01:17:20.369 Force a man to do something 01:17:20.369 --> 01:17:22.399 That is, I hate him 01:17:22.399 --> 01:17:24.399 Secondly 01:17:24.399 --> 01:17:26.399 Strength, height and length 01:17:26.399 --> 01:17:28.399 God Almighty said 01:17:28.399 --> 01:17:30.399 A story about what the children of Israel said 01:17:30.399 --> 01:17:32.399 About the inhabitants of the Holy Land 01:17:32.399 --> 01:17:34.399 There are people in it 01:17:34.399 --> 01:17:36.399 Jabbarin 01:17:36.399 --> 01:17:38.399 That is, vomiting people 01:17:38.399 --> 01:17:40.399 Bones 01:17:40.399 --> 01:17:42.399 It is called the long palm tree 01:17:42.399 --> 01:17:44.399 Which misses the reach 01:17:44.399 --> 01:17:46.560 Mighty 01:17:46.560 --> 01:17:48.560 Third 01:17:48.560 --> 01:17:50.560 Algebra is the opposite of a fraction 01:17:50.560 --> 01:17:52.560 Osteotomy forces it 01:17:52.560 --> 01:17:54.560 That is, fix the break 01:17:54.560 --> 01:17:56.560 Including the splint that 01:17:56.560 --> 01:17:58.560 Applied to a broken bone 01:17:58.560 --> 01:18:00.560 Redressing a man from poverty 01:18:00.560 --> 01:18:02.560 Richer 01:18:02.560 --> 01:18:04.560 All these meanings are fulfilled 01:18:04.560 --> 01:18:06.560 To God Almighty 01:18:06.560 --> 01:18:08.560 He is the one who forces his creation 01:18:08.560 --> 01:18:10.560 Whatever he wants from him 01:18:10.560 --> 01:18:12.560 The universal fatalist 01:18:12.560 --> 01:18:14.560 Contrary to the legal order 01:18:14.560 --> 01:18:16.560 Which pleases them 01:18:16.560 --> 01:18:18.560 He does not force them to do so 01:18:18.560 --> 01:18:20.560 He is high and strong 01:18:20.560 --> 01:18:22.560 Who does not see it 01:18:22.560 --> 01:18:24.560 And no one has his power 01:18:24.560 --> 01:18:26.560 He is the one who binds the kasra 01:18:26.560 --> 01:18:28.560 He enriches himself from poverty 01:18:28.560 --> 01:18:30.560 And the healer of broken hearts 01:18:30.560 --> 01:18:32.560 And for every weak person 01:18:32.560 --> 01:18:34.560 Helpless to resort to 01:18:34.560 --> 01:18:36.819 And he takes refuge in it 01:18:36.819 --> 01:18:38.819 And the effects of faith in the two meanings 01:18:38.819 --> 01:18:40.819 The first two are for the mighty name of God 01:18:40.819 --> 01:18:42.819 They are the same effects 01:18:42.819 --> 01:18:44.819 Faith in His names 01:18:44.819 --> 01:18:46.819 The biggest and the highest 01:18:46.819 --> 01:18:48.819 And the strong and the dear 01:18:48.819 --> 01:18:50.819 As for faith in the meaning 01:18:50.819 --> 01:18:52.819 The third for this noble name 01:18:52.819 --> 01:18:54.819 It bears fruit in the heart of the believer 01:18:54.819 --> 01:18:56.819 Love of God Almighty 01:18:56.819 --> 01:18:58.819 And ask for needs from him alone 01:18:58.819 --> 01:19:00.819 So it was 01:19:00.819 --> 01:19:02.819 From the supplication of the Prophet, may God bless him and grant him peace 01:19:02.819 --> 01:19:04.819 In sitting between 01:19:04.819 --> 01:19:06.819 The two prostrations in prayer 01:19:06.819 --> 01:19:08.819 Oh God, forgive me and have mercy on me 01:19:08.819 --> 01:19:10.819 And he forced me 01:19:10.819 --> 01:19:12.819 And lift me up and guide me 01:19:12.819 --> 01:19:14.819 And grant me health and sustenance 01:19:14.819 --> 01:19:17.779 The name of God 01:19:17.779 --> 01:19:19.779 Holy and raised 01:19:19.779 --> 01:19:23.500 Believing in Him 01:19:23.500 --> 01:19:25.500 Jerusalem in the pure language 01:19:25.500 --> 01:19:27.500 It includes integrity 01:19:27.500 --> 01:19:29.500 For lack and worth 01:19:29.500 --> 01:19:31.539 Sensory or moral 01:19:31.539 --> 01:19:33.539 The holy name of God was mentioned 01:19:33.539 --> 01:19:35.539 In two verses 01:19:35.539 --> 01:19:37.539 God Almighty's saying 01:19:37.539 --> 01:19:39.539 He is the God who has no god 01:19:39.539 --> 01:19:41.539 Except He is the Holy King 01:19:41.539 --> 01:19:43.539 And the Almighty said 01:19:43.539 --> 01:19:45.539 He praises God 01:19:45.539 --> 01:19:47.539 Whatever is in the heavens 01:19:47.539 --> 01:19:49.539 And there is no holy king on earth 01:19:49.539 --> 01:19:51.539 The Mighty, the Wise 01:19:51.539 --> 01:19:53.699 God Almighty 01:19:53.699 --> 01:19:55.699 He is pure and immaculate 01:19:55.699 --> 01:19:57.699 About evil, deficiency and defect 01:19:57.699 --> 01:19:59.699 And about everything that does not suit him 01:19:59.699 --> 01:20:01.699 Glory be to Him 01:20:01.699 --> 01:20:03.699 One of the effects of believing in this 01:20:03.699 --> 01:20:05.699 Drawing the cream 01:20:05.699 --> 01:20:07.699 First, love for God Almighty 01:20:07.699 --> 01:20:09.699 And glorify it 01:20:09.699 --> 01:20:11.699 And reverence for his excellence 01:20:11.699 --> 01:20:13.699 With qualities of perfection and majesty 01:20:13.699 --> 01:20:15.699 And take a walk 01:20:15.699 --> 01:20:17.949 About shortcomings and defects 01:20:17.949 --> 01:20:19.949 Secondly 01:20:19.949 --> 01:20:21.949 Praise be to God Almighty 01:20:21.949 --> 01:20:23.949 In His names and attributes 01:20:23.949 --> 01:20:25.949 This includes 01:20:25.949 --> 01:20:27.949 Proof of what God has proven 01:20:27.949 --> 01:20:29.949 Almighty God for Himself 01:20:29.949 --> 01:20:31.949 And what I proved to him 01:20:31.949 --> 01:20:33.949 His Messenger, may God bless him and grant him peace 01:20:33.949 --> 01:20:35.949 With integrity 01:20:35.949 --> 01:20:37.949 About someone similar 01:20:37.949 --> 01:20:39.949 From his creation 01:20:39.949 --> 01:20:41.949 And God Almighty is above the partner 01:20:41.949 --> 01:20:43.949 And the friend, the child, and the peers 01:20:43.949 --> 01:20:45.949 He is the one God 01:20:45.949 --> 01:20:47.949 Sunday individual 01:20:47.949 --> 01:20:50.109 Samad 01:20:50.109 --> 01:20:52.109 Third 01:20:52.109 --> 01:20:54.109 A quarter 01:20:54.109 --> 01:20:56.109 Avoid mistrust 01:20:56.109 --> 01:20:58.109 By God Almighty 01:20:58.109 --> 01:21:00.109 Because in that 01:21:00.109 --> 01:21:02.109 Not sanctifying Him, Glory be to Him 01:21:02.109 --> 01:21:04.109 He is the holy God 01:21:04.109 --> 01:21:06.300 And he said 01:21:06.300 --> 01:21:08.300 God Almighty protects the hypocrites 01:21:08.300 --> 01:21:10.300 And the polytheists 01:21:10.300 --> 01:21:12.300 Those who suspect 01:21:12.300 --> 01:21:14.300 By God 01:21:14.300 --> 01:21:16.300 Those who suspect 01:21:16.300 --> 01:21:18.300 By God 01:21:18.300 --> 01:21:20.300 Those who suspect 01:21:20.300 --> 01:21:22.300 Those who suspect 01:21:22.300 --> 01:21:24.300 By God, don't worry about the bad 01:21:24.300 --> 01:21:26.300 They have a circle 01:21:26.300 --> 01:21:28.300 The bad 01:21:28.300 --> 01:21:30.300 And God's wrath was upon them 01:21:30.300 --> 01:21:32.300 He cursed them and prepared for them 01:21:32.300 --> 01:21:34.300 Hell is bad 01:21:34.300 --> 01:21:36.430 Destiny 01:21:36.430 --> 01:21:38.430 Fifth 01:21:38.430 --> 01:21:40.430 I seek judgment according to God’s law and satisfaction 01:21:40.430 --> 01:21:42.430 And surrender to him 01:21:42.430 --> 01:21:44.430 Everyone who rejects God's rule 01:21:44.430 --> 01:21:46.430 Or take him to court 01:21:46.430 --> 01:21:48.430 God Almighty did not sanctify 01:21:50.520 --> 01:21:52.520 The dominant name of God 01:21:52.520 --> 01:21:56.180 And the effects of believing in it 01:21:56.180 --> 01:21:58.180 The dominant name of God is mentioned 01:21:58.180 --> 01:22:00.180 In the verse of Surah Al-Hashr 01:22:00.180 --> 01:22:02.180 It is God who 01:22:02.180 --> 01:22:04.180 There is no god but Him 01:22:04.180 --> 01:22:06.180 Holy King, peace 01:22:06.180 --> 01:22:08.180 The dominant believer 01:22:08.180 --> 01:22:10.180 And the dominant 01:22:10.180 --> 01:22:12.180 He is the witness, the watchdog 01:22:12.180 --> 01:22:14.180 And it was said 01:22:14.180 --> 01:22:16.180 Its origin is two hamzas 01:22:16.180 --> 01:22:18.180 Believer 01:22:18.180 --> 01:22:20.180 Any other security from fear 01:22:20.180 --> 01:22:22.180 The second hamza is changed to yā 01:22:22.180 --> 01:22:24.180 He hated two hamzas coming together 01:22:24.180 --> 01:22:26.180 Then I flipped the first one 01:22:26.180 --> 01:22:28.180 E 01:22:28.180 --> 01:22:30.180 As they say in Araq 01:22:30.180 --> 01:22:32.380 Burning 01:22:32.380 --> 01:22:34.380 Whoever was a witness against anyone 01:22:34.380 --> 01:22:36.380 Watch and protect him 01:22:36.380 --> 01:22:38.380 He is in control 01:22:38.380 --> 01:22:40.380 But it is in favor of control 01:22:40.380 --> 01:22:42.380 controlled and secured 01:22:42.380 --> 01:22:44.380 Of fear and loss 01:22:44.380 --> 01:22:46.380 God Almighty described it 01:22:46.380 --> 01:22:48.380 The Holy Quran 01:22:48.380 --> 01:22:50.380 It dominates the previous books 01:22:50.380 --> 01:22:52.380 God Almighty said 01:22:52.380 --> 01:22:54.380 And We sent down 01:22:54.380 --> 01:22:56.380 Here is the book in truth 01:22:56.380 --> 01:22:58.380 Verifying what is in his hands 01:22:58.380 --> 01:23:00.380 From the book and dominant 01:23:00.380 --> 01:23:02.439 On it, the Qur’an 01:23:02.439 --> 01:23:04.439 The Noble One, which is the word of God 01:23:04.439 --> 01:23:06.439 Recipe of recipes 01:23:06.439 --> 01:23:08.439 Himself, Glory be to Him 01:23:08.439 --> 01:23:10.439 Ruler of previous books 01:23:10.439 --> 01:23:12.439 Abrogating some of its provisions 01:23:12.439 --> 01:23:14.439 A manifestation of what is in it 01:23:14.439 --> 01:23:16.439 From the truth 01:23:16.439 --> 01:23:18.439 Because of the distortion that occurred to it 01:23:18.439 --> 01:23:20.439 God Almighty 01:23:20.439 --> 01:23:22.439 Al-Muhaim is a witness 01:23:22.439 --> 01:23:24.439 On His creation and their deeds 01:23:24.439 --> 01:23:26.439 Watch over them 01:23:26.439 --> 01:23:28.439 And on their livelihoods and their lives 01:23:28.439 --> 01:23:30.439 Save them 01:23:30.439 --> 01:23:32.439 And he protects them from going astray 01:23:32.439 --> 01:23:34.439 They obeyed him and took refuge 01:23:34.439 --> 01:23:36.729 To Him, Glory be to Him 01:23:36.729 --> 01:23:38.729 And faith in this noble name 01:23:38.729 --> 01:23:40.729 Watching God yields results 01:23:40.729 --> 01:23:42.729 In secret and knowledge 01:23:42.729 --> 01:23:44.729 Fear and reverence for him 01:23:44.729 --> 01:23:46.729 For being a watchdog 01:23:46.729 --> 01:23:48.729 His creation is a witness against them 01:23:48.729 --> 01:23:50.729 Secondly 01:23:50.729 --> 01:23:52.729 Love of God Almighty 01:23:52.729 --> 01:23:54.729 Obey him and seek refuge 01:23:54.729 --> 01:23:56.729 To him because he is the one who believes 01:23:56.729 --> 01:23:58.729 He created him from destruction and loss 01:23:58.729 --> 01:24:00.729 In this world and the hereafter 01:24:00.729 --> 01:24:02.890 Third 01:24:02.890 --> 01:24:04.890 Satisfaction with God’s rule and law 01:24:04.890 --> 01:24:06.890 And I will be judged by him 01:24:06.890 --> 01:24:08.890 Because the book of God Almighty 01:24:08.890 --> 01:24:10.890 It is the dominant truth 01:24:10.890 --> 01:24:12.890 On all other books and laws 01:24:15.689 --> 01:24:17.689 In the name of God Al-Fattah 01:24:17.689 --> 01:24:20.680 And the effects of believing in it 01:24:20.680 --> 01:24:22.680 There are several meanings for opening in the language 01:24:22.680 --> 01:24:24.680 Maan 01:24:24.680 --> 01:24:26.680 The first is the reverse opening 01:24:26.680 --> 01:24:28.680 Closing is the origin of opening 01:24:28.680 --> 01:24:30.680 And it branches out 01:24:30.680 --> 01:24:32.680 Other meanings 01:24:32.680 --> 01:24:34.680 Opening removes closure 01:24:34.680 --> 01:24:36.680 And the problem and whatnot 01:24:36.680 --> 01:24:38.680 Perceives by sense and sight 01:24:38.680 --> 01:24:40.680 Like opening a door and the like 01:24:40.680 --> 01:24:42.680 What is perceived by insight 01:24:42.680 --> 01:24:44.680 Like opening and removing grief 01:24:44.680 --> 01:24:46.680 Like removing the worry of poverty 01:24:46.680 --> 01:24:48.680 As God Almighty said 01:24:48.680 --> 01:24:50.680 Even if 01:24:50.680 --> 01:24:52.680 The villagers believed 01:24:52.680 --> 01:24:54.680 And fear Our victory over them 01:24:54.680 --> 01:24:56.680 Blessings from heaven 01:24:56.680 --> 01:24:58.810 And the earth 01:24:58.810 --> 01:25:00.810 And like the opening of the Mustaqlal of knowledge 01:25:00.810 --> 01:25:02.810 And understanding says 01:25:02.810 --> 01:25:04.810 May God grant so-and-so 01:25:04.810 --> 01:25:06.810 Of knowledge is a clear conquest 01:25:06.810 --> 01:25:09.000 The second 01:25:09.000 --> 01:25:11.000 Victory conquest 01:25:11.000 --> 01:25:13.000 Including the opening 01:25:13.000 --> 01:25:15.000 That is, a request for victory 01:25:15.000 --> 01:25:17.000 And opening the borders and countries through jihad 01:25:17.000 --> 01:25:19.000 It is victory over 01:25:19.000 --> 01:25:21.000 Enemies 01:25:21.000 --> 01:25:23.000 And remove the exploitation of this country 01:25:23.000 --> 01:25:25.000 And its abstention from the Mujahideen 01:25:25.000 --> 01:25:27.130 Third 01:25:27.130 --> 01:25:29.130 Al-Fath means ruling 01:25:29.130 --> 01:25:31.130 And the ruling is clear 01:25:31.130 --> 01:25:33.130 Disputes and removing problems 01:25:33.130 --> 01:25:35.130 Between them 01:25:35.130 --> 01:25:37.130 And judging someone for something 01:25:37.130 --> 01:25:39.130 Like God’s judgment on His servants 01:25:39.130 --> 01:25:41.130 With his legal wisdom 01:25:41.130 --> 01:25:43.510 And it has 01:25:43.510 --> 01:25:45.510 The name of God Al-Fattah was mentioned 01:25:45.510 --> 01:25:47.510 Exaggerated form 01:25:47.510 --> 01:25:49.510 On effective weight 01:25:49.510 --> 01:25:51.510 Once in the Holy Quran 01:25:51.510 --> 01:25:53.510 That's what he said 01:25:53.510 --> 01:25:55.510 Almighty 01:25:55.510 --> 01:25:57.510 Say, “Our Lord brings us together.” 01:25:57.510 --> 01:25:59.510 Then it will be opened between us with truth 01:25:59.510 --> 01:26:01.510 He is the Fatah 01:26:01.510 --> 01:26:03.510 The All-Knowing 01:26:03.510 --> 01:26:05.510 It is also stated in the superlative form 01:26:05.510 --> 01:26:07.510 In the Almighty's saying 01:26:07.510 --> 01:26:09.510 May God bring peace between us and our people 01:26:09.510 --> 01:26:11.510 In truth and you are good 01:26:11.510 --> 01:26:13.510 Conquerors 01:26:13.510 --> 01:26:15.510 That's why it had more meanings 01:26:15.510 --> 01:26:17.510 Al-Fattah in the right of God Almighty 01:26:17.510 --> 01:26:19.510 It is the ruling 01:26:19.510 --> 01:26:21.510 Among His servants in this world 01:26:21.510 --> 01:26:23.510 And in the afterlife 01:26:23.510 --> 01:26:25.510 And the judge over them is based on his legal ruling 01:26:25.510 --> 01:26:27.699 And the fatalist 01:26:27.699 --> 01:26:29.699 And the form of exaggeration is fattah 01:26:29.699 --> 01:26:31.699 It helps a lot 01:26:31.699 --> 01:26:33.699 Fathallah and its diversity 01:26:33.699 --> 01:26:35.699 So it is included in it as well 01:26:35.699 --> 01:26:37.699 Open the cloud and remove it 01:26:37.699 --> 01:26:39.699 Poverty is important 01:26:39.699 --> 01:26:41.699 Opening the closed things 01:26:41.699 --> 01:26:43.699 And victory over the believers 01:26:43.699 --> 01:26:45.859 Their enemies 01:26:45.859 --> 01:26:47.859 One of the effects of believing in this 01:26:47.859 --> 01:26:49.859 The venerable name 01:26:49.859 --> 01:26:51.859 First, trust 01:26:51.859 --> 01:26:53.859 To God Almighty and seek refuge 01:26:53.859 --> 01:26:55.859 To him and ask for needs 01:26:55.859 --> 01:26:57.859 From him alone 01:26:57.859 --> 01:26:59.859 And to be assured of His wisdom, the Almighty 01:26:59.859 --> 01:27:01.859 And his love is abundant 01:27:01.859 --> 01:27:03.859 He opened it to His faithful servants 01:27:03.859 --> 01:27:05.859 And remove what is closed 01:27:05.859 --> 01:27:08.149 Secondly 01:27:08.149 --> 01:27:10.149 God's control 01:27:10.149 --> 01:27:12.149 And avoid injustice to people 01:27:12.149 --> 01:27:14.149 Fear of standing in my hands 01:27:14.149 --> 01:27:16.149 God is the conqueror on the Day of Resurrection 01:27:16.149 --> 01:27:18.149 For separation and calculation 01:27:18.149 --> 01:27:20.149 Among the servants with truth 01:27:20.149 --> 01:27:22.279 And justice 01:27:22.279 --> 01:27:24.279 Third 01:27:24.279 --> 01:27:26.279 I trust in the victory of God Almighty 01:27:26.279 --> 01:27:28.279 He asked him to open it 01:27:28.279 --> 01:27:30.279 Lack of despair and despair 01:27:30.279 --> 01:27:32.279 If victory slows down 01:27:32.279 --> 01:27:34.279 Fourth 01:27:34.279 --> 01:27:36.279 He thanked the blessing of guidance 01:27:36.279 --> 01:27:38.279 To him and satisfaction 01:27:38.279 --> 01:27:40.279 By His divine wisdom 01:27:40.279 --> 01:27:42.279 He asked for her to be punished 01:27:42.279 --> 01:27:44.279 Good, as in the saying 01:27:44.279 --> 01:27:46.279 The Prophet, may God bless him and grant him peace 01:27:46.279 --> 01:27:48.279 Oh God, reward me 01:27:48.279 --> 01:27:50.279 In my misfortune 01:27:50.279 --> 01:27:52.279 And leave Ali fine with it 01:27:52.279 --> 01:27:54.279 Narrated by Muslim 01:27:54.279 --> 01:27:56.279 And Ahmed and the pronunciation is his 01:27:56.279 --> 01:27:59.109 God's name 01:27:59.109 --> 01:28:01.109 Glorious and monumental 01:28:01.109 --> 01:28:04.489 Faith in Him is restored 01:28:04.489 --> 01:28:06.489 God is glorious in His Almighty saying 01:28:06.489 --> 01:28:08.489 God's mercy 01:28:08.489 --> 01:28:10.489 And His blessings be upon you 01:28:10.489 --> 01:28:12.489 People of the house 01:28:12.489 --> 01:28:14.489 He is Praiseworthy and Glorious 01:28:14.489 --> 01:28:16.489 And the Almighty said 01:28:16.489 --> 01:28:18.489 Possessor of the glorious throne 01:28:18.489 --> 01:28:20.489 On the reading of whoever reads it, raise it 01:28:20.489 --> 01:28:22.489 Glorious 01:28:22.489 --> 01:28:24.489 It is the reading of the seven 01:28:24.489 --> 01:28:26.489 Except for Hamza and Al-Kasai 01:28:26.489 --> 01:28:28.489 Kufans 01:28:28.489 --> 01:28:30.489 Where they read it lower 01:28:30.489 --> 01:28:32.489 As an attribute of the throne 01:28:32.489 --> 01:28:34.579 And glory 01:28:34.579 --> 01:28:36.579 It is the amplitude and the sum of the limit 01:28:36.579 --> 01:28:38.579 In generosity, honor and majesty 01:28:38.579 --> 01:28:40.579 God Almighty 01:28:40.579 --> 01:28:42.579 Glorious, that is 01:28:42.579 --> 01:28:44.579 Extensive generosity, no generosity 01:28:44.579 --> 01:28:46.579 Above his generosity 01:28:46.579 --> 01:28:48.579 He was blessed with his effectiveness and qualities 01:28:48.579 --> 01:28:50.579 And his creation saved him 01:28:50.579 --> 01:28:52.579 For his greatness 01:28:52.579 --> 01:28:54.579 He described God as glorious 01:28:54.579 --> 01:28:56.579 It indicates the many qualities of his perfection 01:28:56.579 --> 01:28:58.579 And expanded it 01:28:58.579 --> 01:29:00.579 And creation does not count it 01:29:00.579 --> 01:29:02.579 His actions and his many good deeds 01:29:02.579 --> 01:29:04.739 And its vortex 01:29:04.739 --> 01:29:06.739 It is one of the most important effects of faith 01:29:06.739 --> 01:29:08.739 With this noble name 01:29:08.739 --> 01:29:10.739 First, the love of God 01:29:10.739 --> 01:29:12.739 Almighty 01:29:12.739 --> 01:29:14.739 Who expanded his creation with his generosity 01:29:14.739 --> 01:29:16.869 And His grace and mercy 01:29:16.869 --> 01:29:18.869 Secondly, leave 01:29:18.869 --> 01:29:20.869 Attachment to a weak creature 01:29:20.869 --> 01:29:22.869 The poor person turns to God himself 01:29:22.869 --> 01:29:24.869 Whatever glory there is in it 01:29:24.869 --> 01:29:26.869 Or limited generosity 01:29:26.869 --> 01:29:28.869 And resort to God alone 01:29:28.869 --> 01:29:31.130 Karim Majeed 01:29:31.130 --> 01:29:33.130 Third 01:29:33.130 --> 01:29:35.130 Glorifying and glorifying God Almighty 01:29:35.130 --> 01:29:37.130 And his reverence 01:29:37.130 --> 01:29:39.130 He is frequently mentioned and praised 01:29:39.130 --> 01:29:41.130 He shouted loudly and loudly 01:29:41.130 --> 01:29:43.159 And praise 01:29:43.159 --> 01:29:45.159 Fourth, getting closer 01:29:45.159 --> 01:29:47.159 To God Almighty 01:29:47.159 --> 01:29:49.159 To the yoke of his generosity and glory 01:29:49.159 --> 01:29:51.159 That is as one likes 01:29:51.159 --> 01:29:53.159 To be close to everything 01:29:53.159 --> 01:29:55.159 A generous and glorious human being 01:29:55.159 --> 01:29:57.159 God is the ideal 01:29:57.159 --> 01:29:59.159 And to Him is the faithful closeness 01:29:59.159 --> 01:30:01.159 This is done by obeying Him 01:30:01.159 --> 01:30:03.159 And seek His pleasure 01:30:03.159 --> 01:30:05.159 And keep away from his sins 01:30:05.159 --> 01:30:07.159 And his fall, Glory be to Him 01:30:07.159 --> 01:30:09.159 To gain glory and generosity from him 01:30:09.159 --> 01:30:11.159 Almighty 01:30:11.159 --> 01:30:13.159 God does not grant glory and exaltation 01:30:13.159 --> 01:30:15.159 And the good remembrance 01:30:15.159 --> 01:30:17.159 Except for those who worship Him alone 01:30:17.159 --> 01:30:19.930 And glorify him and fear him 01:30:19.930 --> 01:30:21.930 God's name is Censor 01:30:21.930 --> 01:30:23.930 And the fruit of faith in Him 01:30:23.930 --> 01:30:26.949 The name of God Al-Raqib was mentioned 01:30:26.949 --> 01:30:28.949 In three verses 01:30:28.949 --> 01:30:30.949 God Almighty said 01:30:30.949 --> 01:30:32.949 God was upon you 01:30:32.949 --> 01:30:34.949 A censor 01:30:34.949 --> 01:30:36.949 And the Almighty said 01:30:36.949 --> 01:30:38.949 When she died, 01:30:38.949 --> 01:30:40.949 You were the sergeant 01:30:40.949 --> 01:30:42.949 On them and you 01:30:42.949 --> 01:30:44.949 A martyr for everything 01:30:44.949 --> 01:30:46.949 And the Almighty said 01:30:46.949 --> 01:30:48.949 And it was God 01:30:48.949 --> 01:30:50.949 Watch over everything 01:30:50.949 --> 01:30:53.020 And the sergeant is 01:30:53.020 --> 01:30:55.020 Al-Hafiz, the martyr 01:30:55.020 --> 01:30:57.020 From which nothing is missed 01:30:57.020 --> 01:30:59.020 He does not forget what he memorizes 01:30:59.020 --> 01:31:01.020 God Almighty 01:31:01.020 --> 01:31:03.020 Hafeez is a martyr 01:31:03.020 --> 01:31:05.020 On the servants and their deeds 01:31:05.020 --> 01:31:07.020 The apparent and the hidden 01:31:07.020 --> 01:31:09.020 Counting her 01:31:09.020 --> 01:31:11.020 He doesn't miss any of it 01:31:11.020 --> 01:31:13.020 He surrounds his hearing with sounds 01:31:13.020 --> 01:31:15.020 And his sight with visible objects 01:31:15.020 --> 01:31:17.020 And his knowledge of everything 01:31:17.020 --> 01:31:19.020 Obvious and hidden information 01:31:19.020 --> 01:31:21.020 He is 01:31:21.020 --> 01:31:23.020 I know what it is 01:31:23.020 --> 01:31:25.020 Based on every soul 01:31:25.020 --> 01:31:27.020 With what you earned 01:31:27.020 --> 01:31:29.020 He preserves and protects creatures 01:31:29.020 --> 01:31:31.020 On the best system 01:31:31.020 --> 01:31:33.270 And complete the measure 01:31:33.270 --> 01:31:35.270 It is one of the most important fruits of faith 01:31:35.270 --> 01:31:37.270 With this great name 01:31:37.270 --> 01:31:39.270 Achieve slave control 01:31:39.270 --> 01:31:41.270 To his Lord Almighty 01:31:41.270 --> 01:31:43.270 This is monitoring 01:31:43.270 --> 01:31:45.270 It is worshiping in the names of God 01:31:45.270 --> 01:31:47.270 The sergeant and guardian 01:31:47.270 --> 01:31:49.270 And the martyr and the knowledgeable 01:31:49.270 --> 01:31:51.270 And the Hearer and the All-Seeing 01:31:51.270 --> 01:31:53.270 Realize these names 01:31:53.270 --> 01:31:55.270 And worship according to it 01:31:55.270 --> 01:31:57.270 I got him watched 01:31:57.270 --> 01:31:59.270 To God Almighty 01:31:59.270 --> 01:32:01.270 And the truth of that 01:32:01.270 --> 01:32:03.270 The servant’s perpetual knowledge and certainty 01:32:03.270 --> 01:32:05.270 By seeing God as He appears 01:32:05.270 --> 01:32:07.270 And his insides 01:32:07.270 --> 01:32:09.270 If he achieves that 01:32:09.270 --> 01:32:11.270 And he took control of himself 01:32:11.270 --> 01:32:13.270 I inherit the fear of God 01:32:13.270 --> 01:32:15.270 And he watched himself 01:32:15.270 --> 01:32:17.270 So that her Lord does not see her 01:32:17.270 --> 01:32:19.270 Where he forbade it 01:32:19.270 --> 01:32:21.270 Where he ordered it 01:32:21.270 --> 01:32:24.300 The abhorrent name of God 01:32:24.300 --> 01:32:26.300 And the effects of believing in it 01:32:26.300 --> 01:32:29.380 The abhorrent name of God was mentioned 01:32:29.380 --> 01:32:31.380 In the words of God Almighty 01:32:31.380 --> 01:32:33.380 Who will intercede? 01:32:33.380 --> 01:32:35.380 Good intercession 01:32:35.380 --> 01:32:37.380 He had a share of it 01:32:37.380 --> 01:32:39.380 And who 01:32:39.380 --> 01:32:41.380 He intercedes for a bad intercession 01:32:41.380 --> 01:32:43.380 He had no guarantee 01:32:43.380 --> 01:32:45.380 From her 01:32:45.380 --> 01:32:47.380 And God was over everything 01:32:47.380 --> 01:32:49.380 A disgusting thing 01:32:49.380 --> 01:32:51.510 The abhorrent has three meanings 01:32:51.510 --> 01:32:53.510 The first 01:32:53.510 --> 01:32:55.510 Abominable 01:32:55.510 --> 01:32:57.510 That is, the sergeant, the martyr, the protector 01:32:57.510 --> 01:32:59.510 Which is what it indicates 01:32:59.510 --> 01:33:01.510 Context of the verse 01:33:01.510 --> 01:33:03.510 And the preposition appears on 01:33:03.510 --> 01:33:05.510 Which foretells of castles 01:33:05.510 --> 01:33:07.510 Monitoring and testimony 01:33:07.510 --> 01:33:09.579 The second 01:33:09.579 --> 01:33:11.579 The abhorrent, that is, the Almighty 01:33:11.579 --> 01:33:13.579 And indicate it 01:33:13.579 --> 01:33:15.579 The verse too 01:33:15.579 --> 01:33:17.579 And the preposition in it is on 01:33:17.579 --> 01:33:19.579 Which also beckons 01:33:19.579 --> 01:33:21.579 To the meaning of the All-Powerful 01:33:21.579 --> 01:33:23.579 Something that makes sense 01:33:23.579 --> 01:33:25.579 It is the language of the Quraish 01:33:25.579 --> 01:33:27.579 Al-Zubayr bin Abdul also sang 01:33:27.579 --> 01:33:29.579 Demanding and resentful 01:33:29.579 --> 01:33:31.579 I spared myself from it 01:33:31.579 --> 01:33:33.579 And I was on his evening 01:33:33.579 --> 01:33:35.579 Disgusting 01:33:35.579 --> 01:33:37.579 That is, I was able to 01:33:37.579 --> 01:33:39.859 Reply to his evening 01:33:39.859 --> 01:33:41.859 The abhorrent third 01:33:41.859 --> 01:33:43.859 That is, a power disruptor 01:33:43.859 --> 01:33:45.859 Which is what he feeds on 01:33:45.859 --> 01:33:47.859 To save himself 01:33:47.859 --> 01:33:49.859 It means the one who provides sustenance 01:33:49.859 --> 01:33:51.859 And God Almighty said 01:33:51.859 --> 01:33:53.859 And bless her 01:33:53.859 --> 01:33:55.859 And he appreciated it 01:33:55.859 --> 01:33:57.859 Its sustenance is four 01:33:57.859 --> 01:33:59.859 Days either 01:33:59.859 --> 01:34:01.899 For walkers 01:34:01.899 --> 01:34:03.899 God Almighty 01:34:03.899 --> 01:34:05.899 He estimated the needs of creatures with His knowledge 01:34:05.899 --> 01:34:07.899 Then he brought it to them 01:34:07.899 --> 01:34:09.899 With his power to protect them 01:34:09.899 --> 01:34:11.899 And protect them 01:34:11.899 --> 01:34:13.899 And in the hadith 01:34:13.899 --> 01:34:15.899 Palmer says sin 01:34:15.899 --> 01:34:17.899 That he loses his sustenance 01:34:17.899 --> 01:34:19.899 Narrated by Abu Dawood and Ahmed 01:34:19.899 --> 01:34:21.899 It was classed as hasan by Al-Albani 01:34:21.899 --> 01:34:24.340 Effects of faith 01:34:24.340 --> 01:34:26.340 With this great name 01:34:26.340 --> 01:34:28.340 Abhorrent name 01:34:28.340 --> 01:34:30.340 Meaning watchdog and witness 01:34:30.340 --> 01:34:32.340 It has traces of faith 01:34:32.340 --> 01:34:34.340 The sergeant's own balm 01:34:34.340 --> 01:34:36.340 And the abhorrent name 01:34:36.340 --> 01:34:38.340 Meaning the Almighty 01:34:38.340 --> 01:34:40.340 It has traces of faith 01:34:40.340 --> 01:34:42.340 In the names of God the Powerful 01:34:42.340 --> 01:34:44.340 As for the abhorrent 01:34:44.340 --> 01:34:46.340 Meaning the Giver of sustenance 01:34:46.340 --> 01:34:48.340 It has effects 01:34:48.340 --> 01:34:50.340 Firstly 01:34:50.340 --> 01:34:52.340 The love of God, the Giver and Sustainer 01:34:52.340 --> 01:34:54.340 The one who manages the affairs of his creation 01:34:54.340 --> 01:34:56.409 Secondly 01:34:56.409 --> 01:34:58.409 Relying on God alone 01:34:58.409 --> 01:35:00.409 And trust in Him in striving 01:35:00.409 --> 01:35:02.409 On livelihood and asking for it from him 01:35:02.409 --> 01:35:05.239 God's name 01:35:05.239 --> 01:35:07.239 Agent and sponsor 01:35:07.239 --> 01:35:09.239 And the effects of believing in them 01:35:09.239 --> 01:35:12.140 Agent and sponsor 01:35:12.140 --> 01:35:14.140 Their meaning in the language is close 01:35:14.140 --> 01:35:16.140 The power of attorney 01:35:16.140 --> 01:35:18.140 To depend on others 01:35:18.140 --> 01:35:20.140 And make him your representative 01:35:20.140 --> 01:35:22.170 She says 01:35:22.170 --> 01:35:24.170 I entrusted my affairs to so-and-so 01:35:24.170 --> 01:35:26.170 That is, I resorted my affairs to him 01:35:26.170 --> 01:35:28.170 And I relied on him 01:35:28.170 --> 01:35:30.260 The sponsor and the sponsor 01:35:30.260 --> 01:35:32.260 Meaning the thirsty and the unjust 01:35:32.260 --> 01:35:34.260 And the sponsor 01:35:34.260 --> 01:35:36.260 That is, the breadwinner 01:35:36.260 --> 01:35:38.260 He is the one who sponsors a human being 01:35:38.260 --> 01:35:40.260 He supports him and spends on him 01:35:40.260 --> 01:35:42.260 And in download 01:35:42.260 --> 01:35:44.260 Zechariah sponsored her 01:35:44.260 --> 01:35:46.460 The name of God is the agent 01:35:46.460 --> 01:35:48.460 In the Qur’an 01:35:48.460 --> 01:35:50.460 14 times 01:35:50.460 --> 01:35:52.460 From that is what God Almighty says 01:35:52.460 --> 01:35:54.460 God is the Creator of all 01:35:54.460 --> 01:35:56.460 Something is on 01:35:56.460 --> 01:35:58.460 Everything is an agent 01:35:58.460 --> 01:36:00.460 And the Almighty said 01:36:00.460 --> 01:36:02.460 And trust in God 01:36:02.460 --> 01:36:04.460 God is sufficient as a disposer of affairs 01:36:04.460 --> 01:36:06.460 And the Almighty said 01:36:06.460 --> 01:36:08.460 He increased their faith 01:36:08.460 --> 01:36:10.460 And they said, “God is sufficient for us.” 01:36:10.460 --> 01:36:12.460 And what a good agent 01:36:12.460 --> 01:36:14.520 As for the name of God, the All-Knowing One 01:36:14.520 --> 01:36:16.520 It was mentioned in the Qur’an 01:36:16.520 --> 01:36:18.520 Cream once 01:36:18.520 --> 01:36:20.550 God Almighty said 01:36:20.550 --> 01:36:22.550 And they fulfilled God's covenant 01:36:22.550 --> 01:36:24.550 If you promise 01:36:24.550 --> 01:36:26.550 And do not break your oaths again 01:36:26.550 --> 01:36:28.550 You have confirmed it 01:36:28.550 --> 01:36:30.550 May God protect you 01:36:30.550 --> 01:36:32.619 Ibn Jarir said 01:36:32.619 --> 01:36:34.619 In his interpretation of the verse 01:36:34.619 --> 01:36:36.619 You have made God 01:36:36.619 --> 01:36:38.619 By fulfilling what you contracted 01:36:38.619 --> 01:36:40.619 It on yourselves 01:36:40.619 --> 01:36:42.619 A shepherd who shepherds 01:36:42.619 --> 01:36:44.619 The one among you who fulfills God’s covenant 01:36:44.619 --> 01:36:46.619 Which he promised to fulfill 01:36:46.619 --> 01:36:48.810 And the contradictor 01:36:48.810 --> 01:36:50.810 Mujahid said in a sense 01:36:50.810 --> 01:36:52.810 A guarantor, i.e. an agent 01:36:52.810 --> 01:36:54.869 And God's agency 01:36:54.869 --> 01:36:56.869 His guarantee for his creation is of two types 01:36:56.869 --> 01:36:58.869 Public and private 01:36:58.869 --> 01:37:00.899 His general agency 01:37:00.899 --> 01:37:02.899 She is on all 01:37:02.899 --> 01:37:04.899 He created it by managing their affairs 01:37:04.899 --> 01:37:06.899 And take care of their livelihood 01:37:06.899 --> 01:37:08.899 And their needs 01:37:08.899 --> 01:37:10.899 This is as in the Almighty’s saying 01:37:10.899 --> 01:37:12.899 That is God 01:37:12.899 --> 01:37:14.899 Your Lord, there is no god but Him 01:37:14.899 --> 01:37:16.899 Creator of all 01:37:16.899 --> 01:37:18.899 Something, worship it 01:37:18.899 --> 01:37:20.899 He is on everything 01:37:20.899 --> 01:37:22.899 Agent 01:37:22.899 --> 01:37:24.899 So tell him that he is on everything 01:37:24.899 --> 01:37:26.899 Agent thing 01:37:26.899 --> 01:37:28.899 It indicates his comprehensive knowledge 01:37:28.899 --> 01:37:30.899 With all things 01:37:30.899 --> 01:37:32.899 And to the perfection of his ability 01:37:32.899 --> 01:37:34.899 And the perfection of his management 01:37:34.899 --> 01:37:36.899 And the perfection of His wisdom that He sets 01:37:36.899 --> 01:37:38.899 It has things in their places 01:37:38.899 --> 01:37:40.899 And God's agency 01:37:40.899 --> 01:37:42.899 And his own sponsorship 01:37:42.899 --> 01:37:44.899 It is for his pious saints 01:37:44.899 --> 01:37:46.899 He is the one who takes charge 01:37:46.899 --> 01:37:48.899 His guardians, He will please them 01:37:48.899 --> 01:37:50.899 For left and right 01:37:50.899 --> 01:37:52.899 They are the hard people and that is enough 01:37:52.899 --> 01:37:54.899 Their worries and concerns 01:37:54.899 --> 01:37:56.899 This is as in the saying 01:37:56.899 --> 01:37:58.899 God Almighty 01:37:58.899 --> 01:38:00.899 He increased their faith 01:38:00.899 --> 01:38:02.899 And they said, “God is sufficient for us.” 01:38:02.899 --> 01:38:04.899 And what a good agent 01:38:04.899 --> 01:38:06.899 In this agency 01:38:06.899 --> 01:38:08.899 Meaning in addition to the general meaning 01:38:08.899 --> 01:38:10.899 He is his own person 01:38:10.899 --> 01:38:12.899 To his guardians 01:38:12.899 --> 01:38:14.899 And his help and support for them 01:38:14.899 --> 01:38:17.000 It is one of the most important effects 01:38:17.000 --> 01:38:19.000 Believing in these two names 01:38:19.000 --> 01:38:21.000 The two creams first 01:38:21.000 --> 01:38:23.000 God's love and joy 01:38:23.000 --> 01:38:25.000 And trust in Him 01:38:25.000 --> 01:38:27.000 Almighty be upon him 01:38:27.000 --> 01:38:29.000 To obtain both types of agency 01:38:29.000 --> 01:38:31.000 Public and private 01:38:31.000 --> 01:38:33.130 Secondly 01:38:33.130 --> 01:38:35.130 The disappearance of anxiety and panic 01:38:35.130 --> 01:38:37.130 On livelihood and change 01:38:37.130 --> 01:38:39.130 That leads to peace and tranquility 01:38:39.130 --> 01:38:41.130 For certainty, you will take care of it 01:38:41.130 --> 01:38:43.130 May God provide for humanity 01:38:43.130 --> 01:38:45.130 All of them have to do what they do 01:38:45.130 --> 01:38:47.130 Except for legitimate reasons 01:38:47.130 --> 01:38:49.130 To seek livelihood 01:38:49.130 --> 01:38:51.130 Avoid forbidden reasons 01:38:51.130 --> 01:38:53.130 And leave the matter of livelihood 01:38:53.130 --> 01:38:55.130 Then on God 01:38:55.130 --> 01:38:57.289 The sponsoring agent 01:38:57.289 --> 01:38:59.289 Third 01:38:59.289 --> 01:39:01.289 Trust in the agency of God Almighty 01:39:01.289 --> 01:39:03.289 And his own sufficiency 01:39:03.289 --> 01:39:05.289 To His faithful servants 01:39:05.289 --> 01:39:07.289 Believing in what God Almighty says 01:39:07.289 --> 01:39:09.289 Isn't God enough? 01:39:09.289 --> 01:39:11.289 Abdo and they fear you 01:39:11.289 --> 01:39:13.289 With those without him 01:39:13.289 --> 01:39:15.289 All creation 01:39:15.289 --> 01:39:17.289 Humans, jinn and everyone else 01:39:17.289 --> 01:39:19.289 Creatures without 01:39:19.289 --> 01:39:21.289 God is the All-Knowing Agent 01:39:21.289 --> 01:39:23.289 Which is implemented 01:39:23.289 --> 01:39:25.289 His will and it applies to His servants 01:39:25.289 --> 01:39:27.289 It is trustworthy 01:39:27.289 --> 01:39:29.289 It entails peace and tranquility 01:39:29.289 --> 01:39:31.289 In the hearts of believers 01:39:31.289 --> 01:39:33.289 In their Lord, the All-Knowing Agent 01:39:33.289 --> 01:39:36.699 The difference between 01:39:36.699 --> 01:39:38.699 Creator's agency 01:39:38.699 --> 01:39:41.880 And creature agency 01:39:41.880 --> 01:39:43.880 Sharing of creation with the Creator 01:39:43.880 --> 01:39:45.880 In the name of the agent 01:39:45.880 --> 01:39:47.880 It does not mean similarity in this characteristic 01:39:47.880 --> 01:39:49.880 God Almighty 01:39:49.880 --> 01:39:51.880 It does not resemble his characteristics 01:39:51.880 --> 01:39:53.880 Attributes of created beings 01:39:53.880 --> 01:39:55.909 One of the most important differences 01:39:55.909 --> 01:39:57.909 Between the two agencies 01:39:57.909 --> 01:39:59.909 Firstly 01:39:59.909 --> 01:40:01.909 That God's agency over His creation 01:40:01.909 --> 01:40:03.909 Fixed by itself 01:40:03.909 --> 01:40:05.909 Without the need for a power of attorney 01:40:05.909 --> 01:40:07.909 Or authorization from anyone 01:40:07.909 --> 01:40:09.909 While it is not correct 01:40:09.909 --> 01:40:11.909 Agency of a human being 01:40:11.909 --> 01:40:13.909 Except with the authorization of the client 01:40:13.909 --> 01:40:16.100 To the person assigned to him 01:40:16.100 --> 01:40:18.100 Secondly 01:40:18.100 --> 01:40:20.100 God's agency over His creation 01:40:20.100 --> 01:40:22.100 General in every matter 01:40:22.100 --> 01:40:24.100 While creature agency 01:40:24.100 --> 01:40:26.100 Only as permitted 01:40:26.100 --> 01:40:28.329 The client is assigned to his agent 01:40:28.329 --> 01:40:30.329 Third 01:40:30.329 --> 01:40:32.329 May God Almighty fulfill 01:40:32.329 --> 01:40:34.329 What you are entrusted with and what you guarantee 01:40:34.329 --> 01:40:36.329 Complete fulfillment 01:40:36.329 --> 01:40:38.329 Can't touch 01:40:38.329 --> 01:40:40.329 There is a deficiency or defect in it 01:40:40.329 --> 01:40:42.329 As for the entrusted creature 01:40:42.329 --> 01:40:44.329 In a specific matter 01:40:44.329 --> 01:40:46.329 Or a person appointed by a general power of attorney 01:40:46.329 --> 01:40:48.329 He may fulfill what 01:40:48.329 --> 01:40:50.329 And all of it or some of it 01:40:50.329 --> 01:40:52.329 This is his loyalty 01:40:52.329 --> 01:40:54.329 Not with God's help 01:40:54.329 --> 01:40:56.329 May God grant him success 01:40:56.329 --> 01:40:58.329 He may suffer from shortcomings 01:40:58.329 --> 01:41:00.329 In what he was entrusted with 01:41:00.329 --> 01:41:02.329 Whether for his dishonesty 01:41:02.329 --> 01:41:04.329 In that or because 01:41:04.329 --> 01:41:06.329 His circumstances fluctuate from time to time 01:41:06.329 --> 01:41:08.329 To where it is 01:41:08.329 --> 01:41:10.329 Capable of anything and everything 01:41:10.329 --> 01:41:12.329 Sometimes he is helpless 01:41:12.329 --> 01:41:14.329 Other things are rich 01:41:14.329 --> 01:41:16.329 In a poor time 01:41:16.329 --> 01:41:18.329 In another world 01:41:18.329 --> 01:41:20.329 With something ignorant 01:41:20.329 --> 01:41:22.329 Alive at one time and dead 01:41:22.329 --> 01:41:24.329 In others 01:41:24.329 --> 01:41:26.329 God Almighty is exalted 01:41:26.329 --> 01:41:28.329 About the shortcomings of it all 01:41:28.329 --> 01:41:31.130 God's name 01:41:31.130 --> 01:41:33.130 The Most Gracious and the Most Merciful 01:41:33.130 --> 01:41:35.130 And the difference between them 01:41:35.130 --> 01:41:38.020 The quality of mercy is constant 01:41:38.020 --> 01:41:40.020 To God Almighty 01:41:40.020 --> 01:41:42.020 By the Qur’an and the Sunnah 01:41:42.020 --> 01:41:44.020 It is an attribute of perfection 01:41:44.020 --> 01:41:46.020 Fit for God Almighty 01:41:46.020 --> 01:41:48.020 Like all other attributes 01:41:48.020 --> 01:41:50.020 God Almighty has described 01:41:50.020 --> 01:41:52.020 By the Most Gracious in the Holy Quran 01:41:52.020 --> 01:41:54.020 Towards whom 01:41:54.020 --> 01:41:56.020 Forty-five times 01:41:56.020 --> 01:41:58.020 Other than what was mentioned in the Basmalah 01:41:58.020 --> 01:42:00.020 The beginning of every surah 01:42:00.020 --> 01:42:02.020 From that is the saying of God Almighty 01:42:02.020 --> 01:42:04.020 Most Gracious 01:42:04.020 --> 01:42:06.020 The Most Merciful and His saying 01:42:06.020 --> 01:42:08.020 Almighty and your God 01:42:08.020 --> 01:42:10.020 One God 01:42:10.020 --> 01:42:12.020 There is no god but Him 01:42:12.020 --> 01:42:14.149 Most Gracious, Most Merciful 01:42:14.149 --> 01:42:16.149 As God Almighty described 01:42:16.149 --> 01:42:18.149 With the Merciful in the Holy Quran 01:42:18.149 --> 01:42:20.149 About one hundred and two 01:42:20.149 --> 01:42:22.149 Thirty times 01:42:22.149 --> 01:42:24.149 Other than what was mentioned in the Basmalah 01:42:24.149 --> 01:42:26.149 The beginning of every surah 01:42:26.149 --> 01:42:28.149 This includes the words of God Almighty 01:42:28.149 --> 01:42:30.149 Most Gracious 01:42:30.149 --> 01:42:32.149 The Merciful 01:42:32.149 --> 01:42:34.149 And the Almighty said 01:42:34.149 --> 01:42:36.149 Tell My servants that I am 01:42:36.149 --> 01:42:38.149 I am the Forgiving, the Merciful 01:42:38.149 --> 01:42:40.279 Scientists have differed 01:42:40.279 --> 01:42:42.279 Between the two names, the Most Gracious 01:42:42.279 --> 01:42:44.279 And the Merciful of differences 01:42:44.279 --> 01:42:46.409 The following 01:42:46.409 --> 01:42:48.409 That the Most Gracious 01:42:48.409 --> 01:42:50.409 He is the One with all-embracing mercy 01:42:50.409 --> 01:42:52.409 For all creatures in this world 01:42:52.409 --> 01:42:54.409 And for believers 01:42:54.409 --> 01:42:56.409 In the afterlife, in addition 01:42:56.409 --> 01:42:58.409 Among the Most Merciful 01:42:58.409 --> 01:43:00.409 It concerns believers 01:43:00.409 --> 01:43:02.409 Only 01:43:02.409 --> 01:43:04.409 As God Almighty said 01:43:04.409 --> 01:43:06.409 He was merciful to the believers 01:43:06.409 --> 01:43:08.409 Where submission indicates 01:43:08.409 --> 01:43:10.409 The neighbor and the adjective 01:43:10.409 --> 01:43:12.409 With believers in specialty 01:43:12.409 --> 01:43:14.409 Be merciful to them and confine them 01:43:14.409 --> 01:43:16.409 The meaning 01:43:16.409 --> 01:43:18.409 He was among the believers 01:43:18.409 --> 01:43:20.409 Not merciful to others 01:43:20.409 --> 01:43:22.630 Secondly 01:43:22.630 --> 01:43:24.630 The Most Gracious indicates 01:43:24.630 --> 01:43:26.630 Self-existing compassion 01:43:26.630 --> 01:43:28.630 By the same God Almighty 01:43:28.630 --> 01:43:30.630 While the merciful 01:43:30.630 --> 01:43:32.630 It indicates God's mercy 01:43:32.630 --> 01:43:34.630 Actual matter related to the deceased 01:43:34.630 --> 01:43:36.949 Third 01:43:36.949 --> 01:43:38.949 It is not permissible to be named 01:43:38.949 --> 01:43:40.949 Someone or described as the Most Merciful 01:43:40.949 --> 01:43:42.949 It is a specialized name 01:43:42.949 --> 01:43:44.949 Dedicated to God Almighty 01:43:44.949 --> 01:43:46.949 While it is permissible 01:43:46.949 --> 01:43:48.949 Describing one of creation 01:43:48.949 --> 01:43:51.590 That he is merciful 01:43:51.590 --> 01:43:53.590 Types of God's mercy 01:43:53.590 --> 01:43:55.590 And added mercy 01:43:55.590 --> 01:43:58.710 To Him, Glory be to Him 01:43:58.710 --> 01:44:00.710 Added mercy 01:44:00.710 --> 01:44:02.710 There are two types to God Almighty 01:44:02.710 --> 01:44:04.710 Firstly 01:44:04.710 --> 01:44:06.710 Mercy is an attribute of God Almighty 01:44:06.710 --> 01:44:08.710 Whether it is 01:44:08.710 --> 01:44:10.710 Adjective or verb 01:44:10.710 --> 01:44:12.710 She is the one who pointed it out 01:44:12.710 --> 01:44:14.710 Previous mercy 01:44:14.710 --> 01:44:16.710 And God Almighty says 01:44:16.710 --> 01:44:18.710 And your Lord is Rich 01:44:18.710 --> 01:44:20.710 The Most Merciful 01:44:20.710 --> 01:44:22.710 And the Almighty said 01:44:22.710 --> 01:44:24.869 And My mercy encompasses everything 01:44:24.869 --> 01:44:26.869 Secondly 01:44:26.869 --> 01:44:28.869 Mercy created by God Almighty 01:44:28.869 --> 01:44:30.869 Remove one part of it 01:44:30.869 --> 01:44:32.869 He has mercy on creatures 01:44:32.869 --> 01:44:34.869 And he held it 01:44:34.869 --> 01:44:36.869 Ninety-ninety parts 01:44:36.869 --> 01:44:38.869 For the Day of Resurrection 01:44:38.869 --> 01:44:40.869 As the Prophet, may God bless him and grant him peace, said 01:44:40.869 --> 01:44:42.869 God has a hundred mercies 01:44:42.869 --> 01:44:44.869 He sent down mercy from her 01:44:44.869 --> 01:44:46.869 One among the jinn 01:44:46.869 --> 01:44:48.869 And humans and animals 01:44:48.869 --> 01:44:50.869 And vermin are in it 01:44:50.869 --> 01:44:52.869 They sympathize with her 01:44:52.869 --> 01:44:54.869 They have mercy on her 01:44:54.869 --> 01:44:56.869 The monster sympathizes with her son 01:44:56.869 --> 01:44:58.869 And God delayed 01:44:58.869 --> 01:45:00.869 Ninety-nine mercy 01:45:00.869 --> 01:45:02.869 He will have mercy on His servants one day 01:45:02.869 --> 01:45:04.869 Resurrection narrated 01:45:04.869 --> 01:45:07.000 Muslim and this 01:45:07.000 --> 01:45:09.000 Mercy is an addition 01:45:09.000 --> 01:45:11.000 Effect to its subject 01:45:11.000 --> 01:45:13.000 It is an honor for her 01:45:13.000 --> 01:45:15.000 It is not an attribute of God Almighty 01:45:15.000 --> 01:45:17.000 Rather, it is from 01:45:17.000 --> 01:45:19.060 The effect of His mercy, Glory be to Him 01:45:19.060 --> 01:45:21.060 And God's mercy that is 01:45:21.060 --> 01:45:23.060 An attribute of God Almighty 01:45:23.060 --> 01:45:25.060 There are also two types 01:45:25.060 --> 01:45:27.060 Firstly 01:45:27.060 --> 01:45:29.060 General mercy for all 01:45:29.060 --> 01:45:31.060 Creatures and that 01:45:31.060 --> 01:45:33.060 By finding them and providing for them 01:45:33.060 --> 01:45:35.060 And raising them 01:45:35.060 --> 01:45:37.060 Providing them with blessings and gifts 01:45:37.060 --> 01:45:39.060 Harnessing what is in the universe 01:45:39.060 --> 01:45:41.060 them to the end 01:45:41.060 --> 01:45:43.060 God Almighty said 01:45:43.060 --> 01:45:45.060 Our Lord has expanded all 01:45:45.060 --> 01:45:47.060 Something of mercy and knowledge 01:45:47.060 --> 01:45:49.060 So whatever 01:45:49.060 --> 01:45:51.060 God's knowledge reached him 01:45:51.060 --> 01:45:53.060 His knowledge is great for everything 01:45:53.060 --> 01:45:55.060 His mercy has reached him 01:45:55.060 --> 01:45:57.260 Almighty 01:45:57.260 --> 01:45:59.260 Secondly, mercy 01:45:59.260 --> 01:46:01.260 Especially for believers 01:46:01.260 --> 01:46:03.260 She is in this world with their guidance 01:46:03.260 --> 01:46:05.260 To the straight path 01:46:05.260 --> 01:46:07.260 In addition to general mercy 01:46:07.260 --> 01:46:09.260 Which they share 01:46:09.260 --> 01:46:11.260 In it with all creatures 01:46:11.260 --> 01:46:13.479 It is mercy 01:46:13.479 --> 01:46:15.479 Religious faith 01:46:15.479 --> 01:46:17.479 In addition to worldly mercy 01:46:17.479 --> 01:46:19.479 As it is 01:46:19.479 --> 01:46:21.479 They will have security in the afterlife 01:46:21.479 --> 01:46:23.479 Of the greatest horror 01:46:23.479 --> 01:46:25.479 And admit them to Paradise 01:46:25.479 --> 01:46:27.960 Manifestations of God's mercy 01:46:27.960 --> 01:46:31.239 Manifestations of God's mercy 01:46:31.239 --> 01:46:33.239 It can't be counted 01:46:33.239 --> 01:46:35.239 The son of Adam is incapable 01:46:35.239 --> 01:46:37.239 About just chasing her 01:46:37.239 --> 01:46:39.239 And register it 01:46:39.239 --> 01:46:41.239 Both in itself and in its composition 01:46:41.239 --> 01:46:43.239 Or in honoring and harnessing him 01:46:43.239 --> 01:46:45.239 What turned him around 01:46:45.239 --> 01:46:47.239 Or what God has bestowed upon him 01:46:47.239 --> 01:46:49.239 Of His countless blessings 01:46:49.239 --> 01:46:51.239 And countless 01:46:51.239 --> 01:46:53.239 And postpone that 01:46:53.239 --> 01:46:55.239 Mercy through his guidance 01:46:55.239 --> 01:46:57.239 The straight path 01:46:57.239 --> 01:46:59.239 And God's right law 01:46:59.239 --> 01:47:01.239 God's mercies continue 01:47:01.239 --> 01:47:03.239 It even represents something 01:47:03.239 --> 01:47:05.239 As it represents 01:47:05.239 --> 01:47:07.239 grant him 01:47:07.239 --> 01:47:09.239 Nothing is prevented from him except what will harm him 01:47:09.239 --> 01:47:11.239 It is of no use to him 01:47:11.239 --> 01:47:13.369 This is a mercy for him 01:47:13.369 --> 01:47:15.369 He finds these mercies within himself 01:47:15.369 --> 01:47:17.369 His feelings and what surrounds him 01:47:17.369 --> 01:47:19.369 Everyone whom God has opened up to 01:47:19.369 --> 01:47:21.369 With mercy 01:47:21.369 --> 01:47:23.369 While everyone misses her 01:47:23.369 --> 01:47:25.369 May God have mercy on him 01:47:25.369 --> 01:47:27.369 Even if I am drowning in blessings 01:47:27.369 --> 01:47:29.369 Because it happens to him 01:47:29.369 --> 01:47:31.369 Then a curse 01:47:31.369 --> 01:47:33.369 That is credible 01:47:33.369 --> 01:47:35.369 God Almighty's saying 01:47:35.369 --> 01:47:37.369 What God opens to people 01:47:37.369 --> 01:47:39.369 Of mercy 01:47:39.369 --> 01:47:41.369 There is no holding it 01:47:41.369 --> 01:47:43.369 And whatever it holds, there is no sender for it 01:47:43.369 --> 01:47:45.369 After him 01:47:45.369 --> 01:47:47.369 He is the Mighty, the Wise 01:47:47.369 --> 01:47:49.369 Let the believing servant feel 01:47:49.369 --> 01:47:51.369 That's his feeling 01:47:51.369 --> 01:47:53.369 May God have mercy on him 01:47:53.369 --> 01:47:55.369 It is the ultimate mercy 01:47:55.369 --> 01:47:57.369 And his hope is for God's mercy 01:47:57.369 --> 01:47:59.369 And he looked forward to it 01:47:59.369 --> 01:48:01.369 A certain mercy 01:48:01.369 --> 01:48:03.369 He trusted her and expected her 01:48:03.369 --> 01:48:05.369 In every matter 01:48:05.369 --> 01:48:07.939 It is mercy itself 01:48:07.939 --> 01:48:09.939 How to bring 01:48:09.939 --> 01:48:12.840 God's mercy 01:48:12.840 --> 01:48:14.840 It brings the mercy of God Almighty 01:48:14.840 --> 01:48:16.840 With several things 01:48:16.840 --> 01:48:18.840 The most important ones first 01:48:18.840 --> 01:48:20.840 Do what pleases God Almighty 01:48:20.840 --> 01:48:22.840 And what he commands 01:48:22.840 --> 01:48:24.840 And avoid his displeasure 01:48:24.840 --> 01:48:26.840 And what he forbids 01:48:26.840 --> 01:48:28.840 By following what he said 01:48:28.840 --> 01:48:30.840 God Almighty 01:48:30.840 --> 01:48:32.840 From the righteous law 01:48:32.840 --> 01:48:34.840 God Almighty said 01:48:34.840 --> 01:48:36.840 And obey God and the Messenger 01:48:36.840 --> 01:48:38.840 Perhaps you will have mercy 01:48:38.840 --> 01:48:40.840 And the Almighty said 01:48:40.840 --> 01:48:42.840 And establish prayer 01:48:42.840 --> 01:48:44.840 And give zakat 01:48:44.840 --> 01:48:46.970 And obey the Messenger that you may receive mercy 01:48:46.970 --> 01:48:48.970 Secondly 01:48:48.970 --> 01:48:50.970 Compassion with creation and benevolence 01:48:50.970 --> 01:48:52.970 To them 01:48:52.970 --> 01:48:54.970 He, may God bless him and grant him peace, said 01:48:54.970 --> 01:48:56.970 The merciful will have mercy on them 01:48:56.970 --> 01:48:58.970 Have mercy on those on earth 01:48:58.970 --> 01:49:00.970 May God have mercy on you 01:49:00.970 --> 01:49:02.970 Narrated by Abu Dawood 01:49:02.970 --> 01:49:04.970 Al-Tirmidhi and Ahmad 01:49:04.970 --> 01:49:06.970 It was authenticated by Al-Albani 01:49:06.970 --> 01:49:09.130 Third 01:49:09.130 --> 01:49:11.130 Meditate on the Holy Qur’an 01:49:11.130 --> 01:49:13.130 And listen to him 01:49:13.130 --> 01:49:15.130 God Almighty said 01:49:15.130 --> 01:49:17.130 And if he reads the Qur’an 01:49:17.130 --> 01:49:19.130 So listen to him and listen 01:49:19.130 --> 01:49:21.159 Perhaps you will have mercy 01:49:21.159 --> 01:49:23.159 Fourth 01:49:23.159 --> 01:49:25.159 Ask forgiveness 01:49:25.159 --> 01:49:27.159 God Almighty said 01:49:27.159 --> 01:49:29.159 If you had not asked God for forgiveness 01:49:29.159 --> 01:49:31.159 Perhaps you will have mercy 01:49:31.159 --> 01:49:33.159 Fifth 01:49:33.159 --> 01:49:35.159 Repair the same 01:49:35.159 --> 01:49:37.159 God Almighty said 01:49:37.159 --> 01:49:39.159 But the believers 01:49:39.159 --> 01:49:41.159 Brothers, make peace between them 01:49:41.159 --> 01:49:43.159 Your two brothers 01:49:43.159 --> 01:49:45.159 And fear God that you may 01:49:45.159 --> 01:49:47.800 Have mercy 01:49:47.800 --> 01:49:49.800 Effects of believing in the name of God 01:49:49.800 --> 01:49:52.859 The Most Gracious and the Most Merciful 01:49:52.859 --> 01:49:54.859 Believing in these two 01:49:54.859 --> 01:49:56.859 It bears fruit in the heart 01:49:56.859 --> 01:49:58.859 The faithful servant 01:49:58.859 --> 01:50:00.859 Firstly 01:50:00.859 --> 01:50:02.859 Reassurance and tranquility 01:50:02.859 --> 01:50:04.859 Being afflicted with adversity and adversity 01:50:04.859 --> 01:50:06.859 For his certainty in God's mercy 01:50:06.859 --> 01:50:08.859 accompanying it 01:50:08.859 --> 01:50:10.859 And God did not expose it 01:50:10.859 --> 01:50:12.859 So affliction 01:50:12.859 --> 01:50:14.859 Except for his benefit and benefit 01:50:14.859 --> 01:50:16.859 And he did not abandon him 01:50:16.859 --> 01:50:18.859 He did not expel him from His mercy 01:50:18.859 --> 01:50:20.859 God Almighty does not expel 01:50:20.859 --> 01:50:22.859 Who will ever hope for His mercy? 01:50:22.859 --> 01:50:24.859 Rather, it expels people 01:50:24.859 --> 01:50:26.859 themselves from God's mercy 01:50:26.859 --> 01:50:28.859 When they disbelieve in him 01:50:28.859 --> 01:50:31.050 And they turn away from His path 01:50:31.050 --> 01:50:33.050 Secondly 01:50:33.050 --> 01:50:35.050 Filling the heart with steadfastness and patience 01:50:35.050 --> 01:50:37.050 With hope and hope 01:50:37.050 --> 01:50:39.050 God promised victory 01:50:39.050 --> 01:50:41.050 His faithful servants 01:50:41.050 --> 01:50:43.050 Because he is merciful to them 01:50:43.050 --> 01:50:45.109 Third 01:50:45.109 --> 01:50:47.109 Lack of despair and despair 01:50:47.109 --> 01:50:49.109 No matter how much he commits sins, 01:50:49.109 --> 01:50:51.109 And repentance to God 01:50:51.109 --> 01:50:53.109 Please forgive him 01:50:53.109 --> 01:50:55.109 By His mercy, Almighty 01:50:55.109 --> 01:50:57.109 God Almighty said 01:50:57.109 --> 01:50:59.109 Say, O My servants who 01:50:59.109 --> 01:51:01.109 They overspent themselves 01:51:01.109 --> 01:51:03.109 Do not despair of God's mercy 01:51:03.109 --> 01:51:05.109 It is God 01:51:05.109 --> 01:51:07.109 He forgives all sins 01:51:07.109 --> 01:51:09.109 It's him 01:51:09.109 --> 01:51:11.109 The Forgiving, the Most Merciful 01:51:11.109 --> 01:51:13.270 Fourth 01:51:13.270 --> 01:51:15.270 Have mercy 01:51:15.270 --> 01:51:17.270 In dealing with creation and charity 01:51:17.270 --> 01:51:19.270 To them in sympathy 01:51:19.270 --> 01:51:21.270 God's mercy 01:51:21.270 --> 01:51:23.270 It is the greatest compassion for creation 01:51:23.270 --> 01:51:25.270 Calling them to monotheism 01:51:25.270 --> 01:51:27.270 And their worship of the Lord of the Worlds 01:51:27.270 --> 01:51:29.270 And bring them out of darkness 01:51:29.270 --> 01:51:31.750 To the light 01:51:31.750 --> 01:51:33.750 The gentle name of God 01:51:33.750 --> 01:51:37.060 And meaning 01:51:37.060 --> 01:51:39.060 Kindness in language 01:51:39.060 --> 01:51:41.060 Gentleness, smallness and precision 01:51:41.060 --> 01:51:43.060 And conveying goodness and interest 01:51:43.060 --> 01:51:45.060 Undercover and fraudulent 01:51:45.060 --> 01:51:47.060 As God Almighty said 01:51:47.060 --> 01:51:49.060 Let him come to you 01:51:49.060 --> 01:51:51.060 A livelihood from him 01:51:51.060 --> 01:51:53.060 Let him be gentle and not feel 01:51:53.060 --> 01:51:55.130 How many people? 01:51:55.130 --> 01:51:57.130 That is, let him be hidden 01:51:57.130 --> 01:51:59.289 No one knows you 01:51:59.289 --> 01:52:01.289 The gentle name of God has been mentioned 01:52:01.289 --> 01:52:03.289 In the Holy Quran 01:52:03.289 --> 01:52:05.289 Seven times 01:52:05.289 --> 01:52:07.289 Its meaning is all about it 01:52:07.289 --> 01:52:09.289 About most of these meanings 01:52:09.289 --> 01:52:11.289 Linguistic 01:52:11.289 --> 01:52:13.289 God is kind and kind 01:52:13.289 --> 01:52:15.289 With His servants 01:52:15.289 --> 01:52:17.289 As God Almighty said 01:52:17.289 --> 01:52:19.289 He provides for His servants 01:52:19.289 --> 01:52:21.289 Whoever he wants 01:52:21.289 --> 01:52:23.289 He is the Strong, the Mighty 01:52:23.289 --> 01:52:25.319 God is kind 01:52:25.319 --> 01:52:27.319 His knowledge has been refined and precise 01:52:27.319 --> 01:52:29.319 He even realizes it 01:52:29.319 --> 01:52:31.319 The subtleties of matters and what they hide 01:52:31.319 --> 01:52:33.319 Breasts 01:52:33.319 --> 01:52:35.319 God Almighty said 01:52:35.319 --> 01:52:37.319 And keep your words secret or speak them out loud 01:52:37.319 --> 01:52:39.319 He is All-Knowing 01:52:39.319 --> 01:52:41.319 With the same breasts 01:52:41.319 --> 01:52:43.319 Doesn't he know who created him? 01:52:43.319 --> 01:52:45.319 He is the Kind and All-Knowing 01:52:45.319 --> 01:52:47.319 And the Almighty said 01:52:47.319 --> 01:52:49.319 Son, it is 01:52:49.319 --> 01:52:51.319 If it is 01:52:51.319 --> 01:52:53.319 The weight of a mustard seed 01:52:53.319 --> 01:52:55.319 So you will be in a rock 01:52:55.319 --> 01:52:57.319 Or in the heavens or on earth 01:52:57.319 --> 01:52:59.319 God brings it 01:52:59.319 --> 01:53:01.319 God is Kind and All-Knowing 01:53:01.319 --> 01:53:03.479 God is kind 01:53:03.479 --> 01:53:05.479 He drives to His servants 01:53:05.479 --> 01:53:07.479 their interests gently and kindly 01:53:07.479 --> 01:53:09.479 And they are hidden 01:53:09.479 --> 01:53:11.479 They are or are not accustomed to it 01:53:11.479 --> 01:53:13.479 They don't feel it 01:53:13.479 --> 01:53:15.479 He might even appreciate them 01:53:15.479 --> 01:53:17.479 Which he usually hates 01:53:17.479 --> 01:53:19.479 And it hurts him 01:53:19.479 --> 01:53:21.479 And the truth is that 01:53:21.479 --> 01:53:23.479 A way to their advantage 01:53:23.479 --> 01:53:25.479 In their religion or world 01:53:25.479 --> 01:53:27.479 And so it happened 01:53:27.479 --> 01:53:29.479 To the Prophet of God, Joseph, peace be upon him 01:53:29.479 --> 01:53:31.479 Than throwing him into the well 01:53:31.479 --> 01:53:33.479 And keep him away from my parents 01:53:33.479 --> 01:53:35.479 And he went to prison 01:53:35.479 --> 01:53:37.479 To achieve it 01:53:37.479 --> 01:53:39.479 In the end, glory 01:53:39.479 --> 01:53:41.479 And the saddad 01:53:41.479 --> 01:53:43.479 He became the dear of Egypt 01:53:43.479 --> 01:53:45.479 That is why Joseph, peace be upon him, said 01:53:45.479 --> 01:53:47.479 At the end of his story 01:53:47.479 --> 01:53:49.479 My Lord is kind 01:53:49.479 --> 01:53:51.479 For whatever he wants 01:53:51.479 --> 01:53:53.479 He is the All-Knowing 01:53:53.479 --> 01:53:55.510 The wise one 01:53:55.510 --> 01:53:57.510 Kindness is also used in this sense 01:53:57.510 --> 01:53:59.510 To avoid imminent danger 01:53:59.510 --> 01:54:01.510 Capable and penetrating 01:54:01.510 --> 01:54:03.510 From him with a hidden order 01:54:03.510 --> 01:54:05.510 Delicate from God's mercy 01:54:05.510 --> 01:54:07.670 Almighty 01:54:07.670 --> 01:54:09.670 God is kind 01:54:09.670 --> 01:54:11.670 His life for his creation 01:54:11.670 --> 01:54:13.670 Because they couldn't see it 01:54:13.670 --> 01:54:15.670 In this worldly life 01:54:15.670 --> 01:54:17.670 As God Almighty said 01:54:17.670 --> 01:54:19.670 To Moses, peace be upon him 01:54:19.670 --> 01:54:21.670 When he asked to see God Almighty 01:54:21.670 --> 01:54:23.670 You won't see me 01:54:23.670 --> 01:54:25.670 But look at the mountain 01:54:25.670 --> 01:54:27.670 If it stays in place 01:54:27.670 --> 01:54:29.670 You will see me 01:54:29.670 --> 01:54:31.670 When he was revealed 01:54:31.670 --> 01:54:33.670 His Lord made him a mountain 01:54:33.670 --> 01:54:35.670 Dhaka and other 01:54:35.670 --> 01:54:37.800 Musa was shocked 01:54:37.800 --> 01:54:39.800 They enable humans to realize God 01:54:39.800 --> 01:54:41.800 With their eyes 01:54:41.800 --> 01:54:43.800 As God Almighty said 01:54:43.800 --> 01:54:45.800 Sight does not perceive it 01:54:45.800 --> 01:54:47.800 He perceives sight 01:54:47.800 --> 01:54:49.800 He is the Kind and All-Knowing 01:54:49.800 --> 01:54:51.859 And the bottom line 01:54:51.859 --> 01:54:53.859 That God is kind 01:54:53.859 --> 01:54:55.859 He is hidden from his servants 01:54:55.859 --> 01:54:57.859 Kindness was met with him 01:54:57.859 --> 01:54:59.859 In action 01:54:59.859 --> 01:55:01.859 And knowledge of the details of matters 01:55:01.859 --> 01:55:03.859 And the interests of the people 01:55:03.859 --> 01:55:05.859 And he delivers it to whomever he wants 01:55:05.859 --> 01:55:07.859 A model of God's kindness 01:55:07.859 --> 01:55:10.569 With His pious servants 01:55:10.569 --> 01:55:12.569 And preparing the reasons for their survival 01:55:12.569 --> 01:55:14.569 And empower them 01:55:14.569 --> 01:55:16.569 Who is required by God? 01:55:16.569 --> 01:55:19.779 Kind, as we mentioned 01:55:19.779 --> 01:55:21.779 to come 01:55:21.779 --> 01:55:23.779 For the reasons for the salvation of His pious servants 01:55:23.779 --> 01:55:25.779 Little by little 01:55:25.779 --> 01:55:27.779 Gradually 01:55:27.779 --> 01:55:29.779 Not all at once 01:55:29.779 --> 01:55:31.939 It is the clearest picture of this 01:55:31.939 --> 01:55:33.939 What God Almighty has destined 01:55:33.939 --> 01:55:35.939 To his Prophet Moses, peace be upon him 01:55:35.939 --> 01:55:37.939 And those with him are among the pious servants 01:55:37.939 --> 01:55:39.939 To escape from Pharaoh 01:55:39.939 --> 01:55:41.939 And his cruelty 01:55:41.939 --> 01:55:43.939 And empower them on earth 01:55:43.939 --> 01:55:45.939 As stated in Surat Al-Qasas 01:55:45.939 --> 01:55:47.939 Where God Almighty said 01:55:47.939 --> 01:55:49.939 In the beginning 01:55:49.939 --> 01:55:51.939 And we want to sleep 01:55:51.939 --> 01:55:53.939 On those who are weak 01:55:53.939 --> 01:55:55.939 in the earth and make them 01:55:55.939 --> 01:55:57.939 We will make them imams 01:55:57.939 --> 01:55:59.979 Heirs 01:55:59.979 --> 01:56:01.979 That was the beginning of that 01:56:01.979 --> 01:56:03.979 If Moses came as an infant 01:56:03.979 --> 01:56:05.979 From slaughter 01:56:05.979 --> 01:56:07.979 Through an order that is the risk of doom 01:56:07.979 --> 01:56:10.140 If you fear for him 01:56:10.140 --> 01:56:12.140 So throw him into the sea 01:56:12.140 --> 01:56:14.140 Do not be afraid or sad 01:56:14.140 --> 01:56:16.140 We wanted him 01:56:16.140 --> 01:56:18.140 To you 01:56:18.140 --> 01:56:20.140 And they made him one of the messengers 01:56:20.140 --> 01:56:22.300 Then Pharaoh's family takes him 01:56:22.300 --> 01:56:24.300 And he is raised 01:56:24.300 --> 01:56:26.300 In his palace upon request 01:56:26.300 --> 01:56:28.329 From Pharaoh's wife 01:56:28.329 --> 01:56:30.329 So Pharaoh's family picked him up 01:56:30.329 --> 01:56:32.329 To be their enemy 01:56:33.359 --> 01:56:35.359 Pharaoh's wife said 01:56:35.359 --> 01:56:37.359 The apple of an eye for you and me 01:56:37.359 --> 01:56:39.359 Don't kill him, perhaps 01:56:39.359 --> 01:56:41.359 To benefit us 01:56:41.359 --> 01:56:43.359 Or we take him as a son 01:56:43.359 --> 01:56:45.359 And they do not feel 01:56:45.619 --> 01:56:47.619 Then God forbids it 01:56:47.619 --> 01:56:49.619 Breastfeeding until you come back 01:56:49.619 --> 01:56:51.619 To his mother to breastfeed him 01:56:51.619 --> 01:56:53.619 And you get paid for that 01:56:53.619 --> 01:56:55.649 Then he informs 01:56:55.649 --> 01:56:57.649 The worst of it is in Pharaoh's palace 01:56:57.649 --> 01:56:59.649 And God will give him judgment 01:56:59.649 --> 01:57:01.680 And knowledge 01:57:01.680 --> 01:57:03.680 And he leaves Egypt 01:57:03.680 --> 01:57:05.680 Fearful, he waits after being killed 01:57:05.680 --> 01:57:07.680 For the Coptic 01:57:07.680 --> 01:57:09.680 He lives in a city 01:57:09.680 --> 01:57:11.710 And he gets married there 01:57:11.710 --> 01:57:13.710 To return to Egypt again 01:57:13.710 --> 01:57:15.710 Ten years later 01:57:15.710 --> 01:57:17.710 And with him signs and miracles 01:57:17.710 --> 01:57:19.710 Pharaoh will be defeated by argument 01:57:19.710 --> 01:57:21.710 And the proof 01:57:21.710 --> 01:57:23.710 Then God will save him and his people 01:57:23.710 --> 01:57:25.710 Pharaoh and his army drown 01:57:25.710 --> 01:57:27.710 In pain 01:57:27.710 --> 01:57:29.710 To empower Moses and his people 01:57:30.710 --> 01:57:32.710 Glory be to God 01:57:32.710 --> 01:57:34.779 The kind, the expert 01:57:34.779 --> 01:57:36.779 And upon the humble believers 01:57:36.779 --> 01:57:38.779 It is within us not to despair 01:57:38.779 --> 01:57:40.779 And to do their best 01:57:40.779 --> 01:57:42.779 In realizing their faith 01:57:42.779 --> 01:57:44.779 And they take the reasons for advancement 01:57:44.779 --> 01:57:46.779 And they repeat the matter later 01:57:46.779 --> 01:57:48.779 To God the Kind 01:57:48.779 --> 01:57:50.779 To arrange it for them as He wishes 01:57:50.779 --> 01:57:52.779 Whenever he wants 01:57:52.779 --> 01:57:55.289 Bad belief in God 01:57:55.289 --> 01:57:57.289 And some of his pictures 01:57:57.289 --> 01:58:00.500 Bad belief in God 01:58:00.500 --> 01:58:02.500 A great sin 01:58:02.500 --> 01:58:04.500 And a great danger 01:58:04.500 --> 01:58:06.500 It is basically a description of hypocritical people 01:58:06.500 --> 01:58:08.500 And polytheism 01:58:08.500 --> 01:58:10.500 As God Almighty said 01:58:10.500 --> 01:58:12.500 And he tortures hypocrites 01:58:12.500 --> 01:58:14.500 Hypocrites and polytheists 01:58:14.500 --> 01:58:16.500 And polytheistic women 01:58:16.500 --> 01:58:18.500 Those who believe in God 01:58:18.500 --> 01:58:20.500 He thought bad 01:58:20.500 --> 01:58:22.500 They have a bad cycle 01:58:22.500 --> 01:58:24.500 And God's wrath was upon them 01:58:24.500 --> 01:58:26.500 And curse them 01:58:26.500 --> 01:58:28.500 He prepared for them hell and evil 01:58:29.500 --> 01:58:31.659 It should never be 01:58:31.659 --> 01:58:33.659 It is not appropriate for a believing servant 01:58:33.659 --> 01:58:35.659 To fall into mistrust 01:58:35.659 --> 01:58:37.659 By God, Glory be to Him 01:58:37.659 --> 01:58:39.659 Whether in any description of God 01:58:39.659 --> 01:58:41.659 Almighty 01:58:41.659 --> 01:58:43.659 Or any act or decree for him 01:58:43.659 --> 01:58:45.659 Glory be to Him 01:58:45.659 --> 01:58:47.659 Every suspicion is not worthy of the praise of God 01:58:47.659 --> 01:58:49.659 His wisdom and mercy 01:58:49.659 --> 01:58:51.659 His knowledge and ability 01:58:51.659 --> 01:58:53.659 It is a mistrust of God Almighty 01:58:53.659 --> 01:58:55.659 And it came in a wave 01:58:55.659 --> 01:58:57.659 In his holy name 01:58:57.659 --> 01:58:59.659 And due to mistrust of God Almighty 01:58:59.659 --> 01:59:01.659 Many pictures 01:59:01.659 --> 01:59:03.659 We mention some of them 01:59:03.659 --> 01:59:05.659 Firstly 01:59:05.659 --> 01:59:07.659 Thinking of something that does not befit God Almighty 01:59:07.659 --> 01:59:09.659 In His names and attributes 01:59:09.659 --> 01:59:11.659 Whether by simile 01:59:11.659 --> 01:59:13.659 Glory be to Him with His creation 01:59:13.659 --> 01:59:15.659 Or by disabling and denying the attribute 01:59:15.659 --> 01:59:17.819 About him 01:59:17.819 --> 01:59:19.819 Secondly, polytheism in God 01:59:19.819 --> 01:59:21.819 Whether in his divinity 01:59:21.819 --> 01:59:23.819 Or his divinity 01:59:23.819 --> 01:59:25.819 And whether that is worship 01:59:26.819 --> 01:59:28.819 Or with his worship 01:59:28.819 --> 01:59:30.819 Or by the owner's percentage 01:59:30.819 --> 01:59:32.819 Or the child belongs to Him, Glory be to Him 01:59:32.819 --> 01:59:34.819 Or by the supplication of saints 01:59:34.819 --> 01:59:36.819 Without God 01:59:36.819 --> 01:59:38.819 And make them equals between God 01:59:38.819 --> 01:59:41.079 And his creation 01:59:41.079 --> 01:59:43.079 Third 01:59:43.079 --> 01:59:45.079 Despair and despair of God's mercy 01:59:45.079 --> 01:59:47.079 That is a mistrust of God 01:59:47.079 --> 01:59:49.079 He contradicts his attributes to God Almighty 01:59:49.079 --> 01:59:51.079 With mercy and forgiveness 01:59:51.079 --> 01:59:53.180 Fourth 01:59:53.180 --> 01:59:55.180 Denying fate and God's knowledge 01:59:55.180 --> 01:59:57.180 things before they happen 01:59:57.180 --> 01:59:59.689 Fifth 01:59:59.689 --> 02:00:01.689 Doubt in God's promise 02:00:01.689 --> 02:00:03.689 The truthful one with the victory of his messengers 02:00:03.689 --> 02:00:05.689 And their followers 02:00:05.689 --> 02:00:07.689 Empower them and not let them down 02:00:07.689 --> 02:00:09.850 VI 02:00:09.850 --> 02:00:11.850 Denying wisdom from God 02:00:11.850 --> 02:00:13.850 Almighty 02:00:13.850 --> 02:00:15.850 And claiming that his actions are Glory be to Him 02:00:15.850 --> 02:00:17.850 Issued by will 02:00:17.850 --> 02:00:20.390 Abstract about it 02:00:20.390 --> 02:00:22.390 Seventh 02:00:22.390 --> 02:00:24.390 Allowing God to punish 02:00:24.390 --> 02:00:26.390 With their benevolence and sincerity 02:00:26.390 --> 02:00:28.390 Or to settle them 02:00:28.390 --> 02:00:30.390 And among his enemies 02:00:30.390 --> 02:00:32.390 Or supports his lying enemies 02:00:32.390 --> 02:00:34.390 He guides them 02:00:34.390 --> 02:00:36.390 Believers must guide 02:00:36.390 --> 02:00:38.390 permanent stable 02:00:38.390 --> 02:00:40.739 Eighth 02:00:40.739 --> 02:00:42.739 He thought that God created creation 02:00:42.739 --> 02:00:44.739 In vain and left them 02:00:44.739 --> 02:00:46.739 They are not in a position to do so 02:00:46.739 --> 02:00:48.739 And the prohibition 02:00:48.739 --> 02:00:50.739 And he did not send them messengers 02:00:50.739 --> 02:00:52.739 Nor will I send down to them books 02:00:52.739 --> 02:00:54.939 Ninth 02:00:54.939 --> 02:00:56.939 Denying resurrection after death 02:00:56.939 --> 02:00:58.939 And the account of creation will be given on the Last Day 02:00:58.939 --> 02:01:00.939 Which is a day 02:01:00.939 --> 02:01:03.029 Punishment and debt 02:01:03.029 --> 02:01:05.029 Tenth 02:01:05.029 --> 02:01:07.029 He thought that he who left something for God 02:01:07.029 --> 02:01:09.029 Or he did something for God Almighty 02:01:09.029 --> 02:01:11.029 He will not be compensated 02:01:11.029 --> 02:01:13.260 Better than him 02:01:13.260 --> 02:01:15.260 Eleventh 02:01:15.260 --> 02:01:17.260 He thought that God would reward the woman 02:01:17.260 --> 02:01:19.260 If he disobeys him 02:01:19.260 --> 02:01:21.260 What he will reward him with if he obeys him 02:01:21.260 --> 02:01:23.829 Evil is not attributed 02:01:23.829 --> 02:01:25.829 To God Almighty 02:01:25.829 --> 02:01:28.760 Evil is not attributed 02:01:28.760 --> 02:01:30.760 To God Almighty 02:01:30.760 --> 02:01:32.760 It came from the Prophet, may God bless him and grant him peace 02:01:32.760 --> 02:01:34.760 In one 02:01:34.760 --> 02:01:36.760 Supplications opening the prayer 02:01:36.760 --> 02:01:38.760 And in it 02:01:38.760 --> 02:01:40.789 And evil is not yours 02:01:40.789 --> 02:01:42.789 Narrated by Muslim Abu Dawud and Al-Tirmidhi 02:01:42.789 --> 02:01:44.920 This is denial 02:01:44.920 --> 02:01:46.920 Requires abstention 02:01:46.920 --> 02:01:48.920 Adding evil to God Almighty 02:01:48.920 --> 02:01:50.920 In any way, not for its own sake 02:01:50.920 --> 02:01:52.920 Nor for His names or attributes 02:01:52.920 --> 02:01:54.920 Nor for his actions 02:01:54.920 --> 02:01:56.949 He is Glory be to Him 02:01:56.949 --> 02:01:58.949 Far from it 02:01:58.949 --> 02:02:00.949 And all his actions are good deeds 02:02:00.949 --> 02:02:02.949 But it is 02:02:02.949 --> 02:02:04.949 It's bad for me 02:02:04.949 --> 02:02:06.949 To the creature and what relates to it 02:02:06.949 --> 02:02:08.949 And he does it 02:02:08.949 --> 02:02:10.949 This is as God Almighty said 02:02:10.949 --> 02:02:12.949 What good has befallen you? 02:02:12.949 --> 02:02:14.949 It is from God 02:02:14.949 --> 02:02:16.949 And whatever evil befalls you 02:02:16.949 --> 02:02:18.949 It is yourself 02:02:18.949 --> 02:02:20.949 That is, whatever happens to you, son of Adam 02:02:20.949 --> 02:02:22.949 Which makes you feel bad 02:02:22.949 --> 02:02:24.949 It is because of your sins 02:02:24.949 --> 02:02:27.079 This does not contradict 02:02:27.079 --> 02:02:29.079 With evil being the same 02:02:29.079 --> 02:02:31.079 Like goodness is reality 02:02:31.079 --> 02:02:33.079 With the appreciation of God Almighty 02:02:33.079 --> 02:02:35.079 And his judgment is as he said 02:02:35.079 --> 02:02:37.079 God Almighty is a response to the hypocrites 02:02:37.079 --> 02:02:39.079 And if you pour them 02:02:39.079 --> 02:02:41.079 Well they say 02:02:41.079 --> 02:02:43.079 This is from God 02:02:43.079 --> 02:02:45.079 And if you pour them 02:02:45.079 --> 02:02:47.079 Bad they say 02:02:47.079 --> 02:02:49.079 This is from you 02:02:49.079 --> 02:02:51.079 Say both 02:02:51.079 --> 02:02:53.079 With God 02:02:53.079 --> 02:02:55.079 What about these people? 02:02:55.079 --> 02:02:57.079 People can hardly 02:02:57.079 --> 02:02:59.180 They understand new things 02:02:59.180 --> 02:03:01.180 What God does is fair 02:03:01.180 --> 02:03:03.180 By His servants and punishing those who deserve it 02:03:03.180 --> 02:03:05.180 Punishment from them 02:03:05.180 --> 02:03:07.239 He is the best lover 02:03:07.239 --> 02:03:09.239 Even if it is evil in their view 02:03:09.239 --> 02:03:11.239 Or for them 02:03:11.239 --> 02:03:13.239 Like cutting off a thief's hand 02:03:13.239 --> 02:03:15.239 Or retribution from the killer 02:03:15.239 --> 02:03:17.340 And the bottom line 02:03:17.340 --> 02:03:19.340 That God is the Creator of all 02:03:19.340 --> 02:03:21.340 Of good and evil 02:03:21.340 --> 02:03:23.340 But evil be 02:03:23.340 --> 02:03:25.340 Separate effect 02:03:25.340 --> 02:03:27.340 It is not a description of God Almighty 02:03:27.340 --> 02:03:29.340 It is not said that 02:03:29.340 --> 02:03:31.340 Glory be to Him, the doer of evil 02:03:31.340 --> 02:03:33.340 But it is good 02:03:33.340 --> 02:03:35.340 In terms of his attachment to his action 02:03:35.340 --> 02:03:37.340 Glory be to Him and His appreciation 02:03:37.340 --> 02:03:39.340 And evil on the one hand 02:03:39.340 --> 02:03:41.340 Attributing it to someone who is evil 02:03:41.340 --> 02:03:43.340 In his right 02:03:43.340 --> 02:03:45.340 Ratio has two aspects 02:03:45.340 --> 02:03:47.340 One of them is good 02:03:47.340 --> 02:03:49.340 It is the face that 02:03:49.340 --> 02:03:51.340 It is attributed to God Almighty 02:03:51.340 --> 02:03:53.340 Creation, formation, and will 02:03:53.340 --> 02:03:55.340 Because of the wisdom in it 02:03:55.340 --> 02:03:57.340 The adult that 02:03:57.340 --> 02:03:59.340 May God possess her knowledge 02:03:59.340 --> 02:04:01.340 Or he comes out to whomever he wants 02:04:01.340 --> 02:04:03.340 Who created Him as He willed 02:04:03.340 --> 02:04:05.399 From her 02:04:05.399 --> 02:04:07.399 The second is the face of evil 02:04:07.399 --> 02:04:09.399 It is the aspect that is attributed 02:04:09.399 --> 02:04:11.399 To the creature that caused it 02:04:11.399 --> 02:04:13.460 And for this 02:04:13.460 --> 02:04:15.460 We must be polite with God 02:04:15.460 --> 02:04:17.460 In the hadith 02:04:17.460 --> 02:04:19.460 And not to attribute evil 02:04:19.460 --> 02:04:21.460 To Him, Glory be to Him 02:04:21.460 --> 02:04:23.460 As Al-Khidr said to Moses, peace be upon him 02:04:23.460 --> 02:04:25.460 When he explained to him what he had done 02:04:25.460 --> 02:04:27.460 In the ship 02:04:27.460 --> 02:04:29.460 I wanted to shame her 02:04:29.460 --> 02:04:31.460 So he attributed the matter to himself 02:04:31.460 --> 02:04:33.460 When he showed the face of goodness 02:04:33.460 --> 02:04:35.460 In building the wall 02:04:35.460 --> 02:04:37.460 He said 02:04:37.460 --> 02:04:39.460 So your Lord wanted to convey it 02:04:39.460 --> 02:04:41.460 And extract their treasure 02:04:41.460 --> 02:04:43.460 Mercy from your Lord 02:04:43.460 --> 02:04:45.460 So we attribute goodness 02:04:45.460 --> 02:04:47.460 To God Almighty 02:04:47.460 --> 02:04:49.460 Then he said about everyone 02:04:49.460 --> 02:04:51.460 And what you did about me 02:04:51.460 --> 02:04:53.460 That is an interpretation 02:04:53.460 --> 02:04:55.460 Unless you're used to it 02:04:55.460 --> 02:04:57.979 Patience 02:04:57.979 --> 02:04:59.979 The name of God, the Wise 02:04:59.979 --> 02:05:03.029 And what is useful to him? 02:05:03.029 --> 02:05:05.029 Wise in language 02:05:05.029 --> 02:05:07.029 It benefits two people 02:05:07.029 --> 02:05:09.029 The first wise one 02:05:09.029 --> 02:05:11.029 It is an exaggeration 02:05:11.029 --> 02:05:13.029 Activate 02:05:13.029 --> 02:05:15.029 From the active participle, ruler 02:05:15.029 --> 02:05:17.029 It is in the right of God Almighty 02:05:17.029 --> 02:05:19.029 It deals with the ruling 02:05:19.029 --> 02:05:21.029 With its kind 02:05:21.029 --> 02:05:23.029 The fatalistic and the legalistic 02:05:23.029 --> 02:05:25.029 Or penal 02:05:25.029 --> 02:05:27.029 It has been said before 02:05:27.029 --> 02:05:29.029 On judging concepts 02:05:29.029 --> 02:05:31.029 Number out of 50 02:05:31.029 --> 02:05:33.100 To 52 02:05:33.100 --> 02:05:35.100 The second 02:05:35.100 --> 02:05:37.100 The wise is the one who 02:05:37.100 --> 02:05:39.100 He rules and masters things 02:05:39.100 --> 02:05:41.100 It will not be there 02:05:41.100 --> 02:05:43.100 Corruption and defect 02:05:43.100 --> 02:05:45.100 And the wise 02:05:45.100 --> 02:05:47.100 The one with wisdom 02:05:47.100 --> 02:05:49.100 Wisdom is putting things in their proper places 02:05:49.100 --> 02:05:51.100 And download them to their homes 02:05:51.100 --> 02:05:53.100 Or is it better knowledge 02:05:53.100 --> 02:05:55.100 Things with the best science 02:05:55.100 --> 02:05:57.100 And on this 02:05:57.100 --> 02:05:59.100 The second meaning of the wise 02:05:59.100 --> 02:06:01.100 God is the Wise 02:06:01.100 --> 02:06:03.100 He is the one who has the highest wisdom 02:06:03.100 --> 02:06:05.100 In His creation and command 02:06:05.100 --> 02:06:07.100 He says and does only what is right 02:06:07.100 --> 02:06:09.100 He does not care about his management 02:06:09.100 --> 02:06:11.100 A glitch or a mistake 02:06:11.100 --> 02:06:13.159 The effect of his wisdom appears 02:06:13.159 --> 02:06:15.159 Glory be to Him in all 02:06:15.159 --> 02:06:17.159 His creation is so weak 02:06:17.159 --> 02:06:19.159 Creation is like ants 02:06:19.159 --> 02:06:21.159 And other insects 02:06:21.159 --> 02:06:23.159 Fidel mastered her creation 02:06:23.159 --> 02:06:25.159 On the existence of God the Maker 02:06:25.159 --> 02:06:27.159 Wise as it indicates 02:06:27.159 --> 02:06:29.159 He created the great heavens 02:06:29.159 --> 02:06:31.159 And the earth 02:06:31.159 --> 02:06:33.159 And there are no mountains on it 02:06:33.159 --> 02:06:35.159 There are no plains in it 02:06:35.159 --> 02:06:37.289 And rivers and seas 02:06:37.289 --> 02:06:39.289 God's wisdom requires 02:06:39.289 --> 02:06:41.289 He is Almighty 02:06:41.289 --> 02:06:43.289 He does nothing in vain 02:06:43.289 --> 02:06:45.289 Not for any benefit 02:06:45.289 --> 02:06:47.289 His actions and orders 02:06:47.289 --> 02:06:49.289 They all come from wisdom 02:06:49.289 --> 02:06:51.289 Extremely 02:06:51.289 --> 02:06:53.289 It supplies it 02:06:53.289 --> 02:06:55.289 Proving praiseworthy goals 02:06:55.289 --> 02:06:57.289 For God's creation and His command 02:06:57.289 --> 02:06:59.289 And put things in their places 02:06:59.289 --> 02:07:01.289 And its rhythm is better 02:07:01.289 --> 02:07:03.289 And denying it 02:07:03.289 --> 02:07:05.289 Denying the wise name and its implications 02:07:05.289 --> 02:07:07.380 And the bottom line 02:07:07.380 --> 02:07:09.380 That is the wisdom of God 02:07:09.380 --> 02:07:11.380 God Almighty has two things 02:07:11.380 --> 02:07:13.380 Assassin 02:07:13.380 --> 02:07:15.380 Wisdom in his creation and management 02:07:15.380 --> 02:07:17.380 Their affairs 02:07:17.380 --> 02:07:19.380 And the wisdom in His law and command 02:07:19.380 --> 02:07:21.829 Almighty 02:07:21.829 --> 02:07:23.829 The negations of the attributes are negated 02:07:23.829 --> 02:07:25.829 Wisdom about God Almighty 02:07:25.829 --> 02:07:28.699 Of wonders 02:07:28.699 --> 02:07:30.699 Philosophers ordered and denied 02:07:30.699 --> 02:07:32.699 Traits and the foolishness of their minds 02:07:32.699 --> 02:07:34.699 They deny 02:07:34.699 --> 02:07:36.699 Wisdom about God Almighty 02:07:36.699 --> 02:07:38.699 Because it is a purpose 02:07:38.699 --> 02:07:40.699 I swear by their claim 02:07:40.699 --> 02:07:42.699 Beyond purpose 02:07:42.699 --> 02:07:44.699 And so they count 02:07:44.699 --> 02:07:46.699 God's actions come from 02:07:46.699 --> 02:07:48.699 Pure will without 02:07:48.699 --> 02:07:50.699 Purpose or wisdom 02:07:50.699 --> 02:07:52.699 This is misleading and heresy 02:07:52.699 --> 02:07:54.699 In religion and disruption 02:07:54.699 --> 02:07:56.699 For many verses of the book 02:07:56.699 --> 02:07:58.699 The dear is lost 02:07:58.699 --> 02:08:00.699 They cut off their hands as punishment 02:08:00.699 --> 02:08:02.699 With what they earned 02:08:02.699 --> 02:08:04.699 Both from God 02:08:04.699 --> 02:08:06.699 God is dear 02:08:06.699 --> 02:08:08.699 Wise 02:08:08.699 --> 02:08:10.789 He was previously convicted of a criminal 02:08:10.789 --> 02:08:12.789 Wisdom 02:08:12.789 --> 02:08:14.789 Of wonders 02:08:14.789 --> 02:08:16.789 God is dear 02:08:16.789 --> 02:08:18.789 Wise 02:08:18.789 --> 02:08:20.789 God is dear 02:08:20.789 --> 02:08:22.789 Wise 02:08:22.789 --> 02:08:24.789 God is dear 02:08:24.789 --> 02:08:26.789 Wise 02:08:26.789 --> 02:08:28.920 The meaning has been explained previously 02:08:28.920 --> 02:08:30.920 This pairing 02:08:30.920 --> 02:08:32.920 In concept no 02:08:32.920 --> 02:08:35.180 Eighty-seven 02:08:35.180 --> 02:08:37.180 It is associated with the name of the All-Knowing 02:08:37.180 --> 02:08:39.180 Thirty-seven times 02:08:39.180 --> 02:08:41.180 As in the Almighty’s saying 02:08:41.180 --> 02:08:43.180 Your Lord is Wise 02:08:43.180 --> 02:08:45.180 Knowing 02:08:45.180 --> 02:08:47.180 It indicates the wisdom of God 02:08:47.180 --> 02:08:49.180 stemming from knowledge 02:08:49.180 --> 02:08:51.300 It is also associated with names 02:08:51.300 --> 02:08:53.300 The expert and the repentant 02:08:53.300 --> 02:08:55.300 And the Most High 02:08:55.300 --> 02:08:57.300 An undefined pair is associated with Al 02:08:57.300 --> 02:08:59.300 With wide 02:08:59.300 --> 02:09:01.979 And benign 02:09:01.979 --> 02:09:03.979 Human injustice 02:09:03.979 --> 02:09:05.979 And his ignorance of his Lord 02:09:05.979 --> 02:09:07.979 They cause him to deny the wisdom of God 02:09:07.979 --> 02:09:09.979 As it gets worse 02:09:09.979 --> 02:09:12.899 They question God's wisdom 02:09:12.899 --> 02:09:14.899 In sickness and hunger 02:09:14.899 --> 02:09:16.899 Earthquakes and disasters 02:09:16.899 --> 02:09:18.899 And the death of loved ones 02:09:18.899 --> 02:09:20.899 And the lives of enemies 02:09:20.899 --> 02:09:22.899 And the spread of corruption 02:09:22.899 --> 02:09:24.899 The rise of the oppressors and the weakness of the reformers 02:09:24.899 --> 02:09:26.899 And so on 02:09:26.899 --> 02:09:29.060 These and others like them 02:09:29.060 --> 02:09:31.060 They did not understand God's laws 02:09:31.060 --> 02:09:33.060 Almighty in His creation 02:09:33.060 --> 02:09:35.060 Like a year of trial 02:09:35.060 --> 02:09:37.060 As in the Almighty’s saying 02:09:37.060 --> 02:09:39.060 And We will certainly test you 02:09:39.060 --> 02:09:41.060 With some fear 02:09:41.060 --> 02:09:43.060 Hunger and shortage 02:09:43.060 --> 02:09:45.060 Of money and souls 02:09:45.060 --> 02:09:47.060 And fruits and good tidings 02:09:47.060 --> 02:09:49.060 The patient ones 02:09:49.060 --> 02:09:51.060 Who if you hit them 02:09:51.060 --> 02:09:53.060 A misfortune, they said 02:09:53.060 --> 02:09:55.060 We belong to God and we belong to Him 02:09:55.060 --> 02:09:57.060 We will come back 02:09:57.060 --> 02:09:59.060 Those are on them 02:09:59.060 --> 02:10:01.060 Prayers from their Lord 02:10:01.060 --> 02:10:03.060 And mercy and those 02:10:03.060 --> 02:10:05.060 They are the guided ones 02:10:05.060 --> 02:10:07.130 Nor did they 02:10:07.130 --> 02:10:09.130 They pay attention to the quality of God’s kindness 02:10:09.130 --> 02:10:11.130 which it delivers 02:10:11.130 --> 02:10:13.130 Goodness to one is gradual 02:10:13.130 --> 02:10:15.130 And concealment and attention 02:10:15.130 --> 02:10:17.130 To my name, God, the Compassionate 02:10:17.130 --> 02:10:19.130 And the Most Merciful 02:10:19.130 --> 02:10:21.130 What's strange is that people 02:10:21.130 --> 02:10:23.130 Trust someone's knowledge 02:10:23.130 --> 02:10:25.130 And his wisdom was delivered 02:10:25.130 --> 02:10:27.130 To Him is their command 02:10:27.130 --> 02:10:29.130 They approved of his actions 02:10:29.130 --> 02:10:31.130 Without knowing the wisdom in it 02:10:31.130 --> 02:10:33.130 And they say 02:10:33.130 --> 02:10:35.130 He knows what he's doing 02:10:35.130 --> 02:10:37.130 Is it not God Almighty? 02:10:37.130 --> 02:10:39.130 The wise, the kind, the expert 02:10:39.130 --> 02:10:41.130 I deserve this clarity and certainty 02:10:41.130 --> 02:10:43.130 In his wisdom and kindness 02:10:43.130 --> 02:10:45.130 And his righteousness towards his creation 02:10:45.130 --> 02:10:47.130 And His mercy on them 02:10:47.130 --> 02:10:49.130 They lose the wisdom of God 02:10:49.130 --> 02:10:51.130 They did not suffer from what they missed 02:10:51.130 --> 02:10:53.130 As he attended 02:10:53.130 --> 02:10:55.130 And they were ignorant of what 02:10:55.130 --> 02:10:57.130 Teach 02:10:57.130 --> 02:10:59.130 Or is it human? 02:10:59.130 --> 02:11:01.130 He was unjust and ignorant 02:11:01.130 --> 02:11:03.130 Seeing God 02:11:03.130 --> 02:11:05.130 Denial of realization 02:11:05.130 --> 02:11:08.060 Sight belongs to God 02:11:08.060 --> 02:11:11.430 He does not deny seeing it 02:11:11.430 --> 02:11:13.430 Glory be to Him in the afterlife 02:11:13.430 --> 02:11:15.430 God Almighty said 02:11:15.430 --> 02:11:17.430 You don't realize it 02:11:17.430 --> 02:11:19.500 The command 02:11:19.500 --> 02:11:21.500 Sight does not perceive it 02:11:21.500 --> 02:11:23.500 He perceives sight 02:11:23.500 --> 02:11:25.500 He is the Kind and All-Knowing 02:11:25.500 --> 02:11:27.500 And the Almighty said 02:11:27.500 --> 02:11:29.500 Sight does not perceive it 02:11:29.500 --> 02:11:31.500 That is, it is not surrounded by sight 02:11:31.500 --> 02:11:33.500 Even if she sees it 02:11:33.500 --> 02:11:35.500 He denies perception 02:11:35.500 --> 02:11:37.500 It does not mean denying the vision 02:11:37.500 --> 02:11:39.500 Rather, it proves it 02:11:39.500 --> 02:11:41.500 In the sense of violation 02:11:41.500 --> 02:11:43.500 If he denies perception 02:11:43.500 --> 02:11:45.500 Which is the most specific description 02:11:45.500 --> 02:11:47.500 Vision 02:11:47.500 --> 02:11:49.500 It is encompassing the visible 02:11:49.500 --> 02:11:51.500 As we mentioned 02:11:51.500 --> 02:11:53.500 Indicates that vision 02:11:53.500 --> 02:11:55.500 Fixed 02:11:55.500 --> 02:11:57.500 If he wanted to deny the vision 02:11:57.500 --> 02:11:59.500 He said you don't see it 02:11:59.500 --> 02:12:01.500 Vision and so on 02:12:01.500 --> 02:12:03.529 And the vision also proves 02:12:03.529 --> 02:12:05.529 With other evidence 02:12:05.529 --> 02:12:07.529 Like what God Almighty says 02:12:07.529 --> 02:12:09.529 faces that day 02:12:09.529 --> 02:12:11.529 Supervisor 02:12:11.529 --> 02:12:13.529 Looking to her Lord 02:12:13.529 --> 02:12:16.229 Conclusion 02:12:16.229 --> 02:12:18.229 Sunni concepts