WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:11.740 With the pens of longing and the ink of love 00:00:11.740 --> 00:00:15.869 We write envelopes more precious than gold 00:00:15.869 --> 00:00:20.870 In describing the Master of Creation, may God bless him and grant him peace 00:00:20.870 --> 00:00:31.019 Shamail Muhammad 00:00:31.019 --> 00:00:38.329 Chapter on what was mentioned about the character of the Messenger of God, may God bless him and grant him peace 00:00:38.329 --> 00:00:41.329 On the authority of Omar bin Al-Asir, may God be pleased with him, he said 00:00:41.329 --> 00:00:49.329 The Messenger of God, may God bless him and grant him peace, used to accept, with his face and speech, the most evil people 00:00:49.329 --> 00:00:51.329 It consists of them 00:00:51.329 --> 00:00:55.420 He used to accept his face and his speech at me 00:00:55.420 --> 00:00:58.420 I even thought I was the best of people 00:00:58.420 --> 00:01:01.420 So I said, O Messenger of God 00:01:01.420 --> 00:01:04.420 I am Khair or Abu Bakr 00:01:04.420 --> 00:01:06.549 Abu Bakr said 00:01:06.549 --> 00:01:08.549 So I said, O Messenger of God 00:01:08.549 --> 00:01:10.549 I am better or older 00:01:10.549 --> 00:01:12.549 Omar said 00:01:12.549 --> 00:01:14.680 So I said, O Messenger of God 00:01:14.680 --> 00:01:17.680 I am Khair or Othman 00:01:17.680 --> 00:01:19.680 Othman said 00:01:19.680 --> 00:01:24.709 When I asked the Messenger of God, may God bless him and grant him peace, he believed me 00:01:24.709 --> 00:01:28.709 I found that I had not asked him 00:01:28.709 --> 00:01:32.060 In this hadith 00:01:32.060 --> 00:01:35.060 That the Prophet, may God bless him and grant him peace 00:01:35.060 --> 00:01:39.060 Whenever he came to his meeting, he was someone who was very rude 00:01:39.060 --> 00:01:42.060 It is known as abuse and mistreatment 00:01:42.060 --> 00:01:48.060 He, may God bless him and grant him peace, meets him with a cheerful face and good company 00:01:48.060 --> 00:01:52.060 Then he, may God bless him and grant him peace, face his face 00:01:52.060 --> 00:01:55.060 He accepts the conversation 00:01:55.060 --> 00:02:00.060 This is due to the perfection of his wisdom, generosity of character, and good company 00:02:00.060 --> 00:02:02.120 And he said 00:02:02.120 --> 00:02:07.120 He would often greet me with his face and words 00:02:07.120 --> 00:02:10.219 I even thought I was the best of people 00:02:10.219 --> 00:02:13.219 It means that the Prophet, may God bless him and grant him peace 00:02:13.219 --> 00:02:15.219 He met people 00:02:15.219 --> 00:02:17.219 He accepts the conversation 00:02:17.219 --> 00:02:20.219 He even thought he was the best of the companions 00:02:20.219 --> 00:02:23.280 Because he looked so much at me 00:02:23.280 --> 00:02:24.280 And he said 00:02:24.280 --> 00:02:26.280 So I said, O Messenger of God 00:02:26.280 --> 00:02:29.280 I am Khair or Abu Bakr 00:02:29.280 --> 00:02:31.280 Then he asked him about Omar 00:02:31.280 --> 00:02:33.280 Then on the authority of Othman 00:02:33.280 --> 00:02:39.280 This indicates that it was decided in the hearts of all the Companions 00:02:39.280 --> 00:02:42.280 The best of them all is Abu Bakr 00:02:42.280 --> 00:02:43.280 Then Omar 00:02:43.280 --> 00:02:45.280 Then Othman 00:02:45.280 --> 00:02:47.280 May God be pleased with them all 00:02:47.280 --> 00:02:50.280 So he singled them out 00:02:50.280 --> 00:02:53.379 He started with the best, then the virtuous 00:02:53.379 --> 00:02:54.379 And he said 00:02:54.379 --> 00:03:00.379 When I asked the Messenger of God, may God bless him and grant him peace, he believed me 00:03:00.379 --> 00:03:04.379 That is, he answered my question with an honest and truthful answer 00:03:04.379 --> 00:03:08.409 Without consideration and orbits of creation 00:03:08.409 --> 00:03:13.409 This is one of the methods of treating soul diseases before they become established 00:03:13.409 --> 00:03:17.409 Treating the afflictions of hearts before they become severe 00:03:17.409 --> 00:03:20.409 By stopping the breath at its limit 00:03:20.409 --> 00:03:22.599 And define it as much 00:03:22.599 --> 00:03:23.599 And he said 00:03:23.599 --> 00:03:26.599 I wish I had not asked him 00:03:26.599 --> 00:03:31.599 That is, I loved and wished that I had not asked him out of shame 00:03:31.599 --> 00:03:33.599 Because a speculative error appears 00:03:33.599 --> 00:03:36.889 That I love people to him 00:03:36.889 --> 00:03:39.889 This hadith was mentioned briefly in the Two Sahihs 00:03:39.889 --> 00:03:40.889 And pronunciation 00:03:40.889 --> 00:03:43.889 On the authority of Omar bin Al-Aas, may God be pleased with him 00:03:43.889 --> 00:03:46.889 That the Prophet, may God bless him and grant him peace 00:03:46.889 --> 00:03:49.889 He sent him to the army of Dhat Al-Silsil 00:03:49.889 --> 00:03:50.889 He said 00:03:50.889 --> 00:03:52.889 So I came to him and said 00:03:52.889 --> 00:03:55.889 Which people I love to you 00:03:55.889 --> 00:03:57.889 Aisha said 00:03:57.889 --> 00:03:59.889 So I said from the men 00:03:59.889 --> 00:04:01.889 Her father said 00:04:01.889 --> 00:04:03.889 I said then who 00:04:03.889 --> 00:04:04.889 He said 00:04:04.889 --> 00:04:07.889 Then Omar bin Al-Khattab 00:04:07.889 --> 00:04:09.889 So he counted men 00:04:09.889 --> 00:04:15.039 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:04:15.039 --> 00:04:20.040 I served the Messenger of God, may God bless him and grant him peace, for ten years 00:04:20.040 --> 00:04:23.040 He never said anything to me 00:04:23.040 --> 00:04:27.069 And he did not tell me anything I did for what I did 00:04:27.069 --> 00:04:31.069 Nor for anything I left behind when I left him 00:04:31.069 --> 00:04:34.170 He was the Messenger of God, may God bless him and grant him peace 00:04:34.170 --> 00:04:37.170 One of the best created people 00:04:37.170 --> 00:04:40.170 I did not touch any thread or silk 00:04:40.170 --> 00:04:46.170 Nothing was more tender to us than the hand of the Messenger of God, may God bless him and grant him peace 00:04:46.170 --> 00:04:49.199 I have never smelled musk or perfume 00:04:50.199 --> 00:04:55.199 It was better than the sweat of the Prophet, may God bless him and grant him peace 00:04:55.199 --> 00:04:58.379 In this hadith 00:04:58.379 --> 00:05:00.379 Anas, may God be pleased with him, tells us 00:05:00.379 --> 00:05:05.379 He served the Prophet, may God bless him and grant him peace, for ten years 00:05:05.379 --> 00:05:08.379 This is a prelude to what he will say 00:05:08.379 --> 00:05:13.379 Because ten years of service clearly reveals to the servant 00:05:13.379 --> 00:05:15.379 He created his servant 00:05:15.379 --> 00:05:16.420 And he said 00:05:16.420 --> 00:05:19.420 He never said anything to me 00:05:19.420 --> 00:05:23.420 Although mistakes and errors are bound to occur 00:05:23.420 --> 00:05:26.420 Especially given the duration 00:05:26.420 --> 00:05:27.420 However 00:05:27.420 --> 00:05:32.420 The Prophet, may God bless him and grant him peace, never said to him 00:05:32.420 --> 00:05:36.449 And he did not say to something I did, to what I did 00:05:36.449 --> 00:05:39.449 Nor for anything I left behind when I left him 00:05:39.449 --> 00:05:42.449 That is, the Prophet, may God bless him and grant him peace 00:05:42.449 --> 00:05:45.449 He did not blame him for anything he did 00:05:45.449 --> 00:05:49.449 Not for anything he was commanded to do so he left it 00:05:49.449 --> 00:05:53.480 This relates to service and etiquette 00:05:53.480 --> 00:05:57.480 Not with regard to legal costs 00:05:57.480 --> 00:06:01.579 This also contains praise for Anas, may God be pleased with him 00:06:01.579 --> 00:06:06.579 He did not commit anything that was directed against him by the Prophet, may God bless him and grant him peace 00:06:06.579 --> 00:06:10.579 Objection with this length of time 00:06:10.579 --> 00:06:11.699 And he said 00:06:12.699 --> 00:06:15.699 He was the Messenger of God, may God bless him and grant him peace 00:06:15.699 --> 00:06:18.699 One of the best created people 00:06:18.699 --> 00:06:21.699 This is a summary after detail 00:06:21.699 --> 00:06:25.699 He, may God bless him and grant him peace, was one of the best-mannered people 00:06:25.699 --> 00:06:30.699 In his words, actions, etiquette and dealings 00:06:30.699 --> 00:06:32.699 And he said 00:06:32.699 --> 00:06:35.699 I did not touch any thread, silk, or anything 00:06:35.699 --> 00:06:40.699 He was closer to us than the hand of the Messenger of God, may God bless him and grant him peace 00:06:40.699 --> 00:06:43.699 Prick is a type of cloth 00:06:43.699 --> 00:06:46.699 Made of silk and other things 00:06:46.699 --> 00:06:50.699 His palm, may God bless him and grant him peace, was soft 00:06:50.699 --> 00:06:53.699 Rather, it is softer than cotton and silk 00:06:53.699 --> 00:06:57.699 And everything was soft to the touch of Anas, may God be pleased with him 00:06:57.699 --> 00:06:59.829 And he said 00:07:02.829 --> 00:07:06.829 It was better than the sweat of the Prophet, may God bless him and grant him peace 00:07:06.829 --> 00:07:11.829 May God bless him and grant him peace. He smelled good 00:07:11.829 --> 00:07:16.829 This is what God Almighty has honored him with 00:07:16.829 --> 00:07:20.980 On the authority of Anas bin Malik, may God be pleased with him 00:07:20.980 --> 00:07:24.980 On the authority of the Messenger of God, may God bless him and grant him peace 00:07:24.980 --> 00:07:28.980 He had a man with a trace of yellowness 00:07:28.980 --> 00:07:33.019 He said: He was the Messenger of God, may God bless him and grant him peace 00:07:33.019 --> 00:07:38.050 He hardly confronts anyone with something he hates 00:07:38.050 --> 00:07:41.050 When he got up, he said to the people 00:07:41.050 --> 00:07:45.050 If you told him to call this bile 00:07:45.050 --> 00:07:50.259 In this hadith, the Prophet, may God bless him and grant him peace 00:07:50.259 --> 00:07:53.259 He saw a man with a trace of yellowness 00:07:53.259 --> 00:07:57.259 This yellowness may be from saffron or from something else 00:07:57.259 --> 00:08:00.259 Placed on clothes for decoration 00:08:00.259 --> 00:08:04.329 And he said, “And he was the Messenger of God, may God bless him and grant him peace.” 00:08:04.329 --> 00:08:08.329 He does not confront anyone with something he hates 00:08:08.329 --> 00:08:12.329 This is part of the perfection of his good character, may God bless him and grant him peace 00:08:12.329 --> 00:08:16.329 He orders where, advises and teaches 00:08:16.329 --> 00:08:19.329 Without confronting anyone with something he hates 00:08:19.329 --> 00:08:22.329 Unless required by interest 00:08:22.329 --> 00:08:25.420 And when he rose, he said 00:08:25.420 --> 00:08:27.420 He said to the people 00:08:27.420 --> 00:08:30.420 That is, the Prophet, may God bless him and grant him peace, said 00:08:30.420 --> 00:08:33.419 To its owners present in the council 00:08:33.419 --> 00:08:36.419 If you told him to call this bile 00:08:36.419 --> 00:08:38.419 That is, leave it 00:08:38.419 --> 00:08:42.419 He, may God bless him and grant him peace, was not confronted with that 00:08:42.419 --> 00:08:46.710 But he ordered some people to alert him 00:08:46.710 --> 00:08:48.710 This hadith is weak 00:08:48.710 --> 00:08:50.710 But its meaning is correct 00:08:50.710 --> 00:08:52.710 In Sunan Abu Dawud 00:08:52.710 --> 00:08:55.710 On the authority of Aisha, may God be pleased with her, she said 00:08:55.710 --> 00:08:58.710 He was the Prophet, may God bless him and grant him peace 00:08:58.710 --> 00:09:01.710 If he hears something about the man 00:09:01.710 --> 00:09:04.710 He did not say what so-and-so was saying 00:09:04.710 --> 00:09:08.710 But he, may God bless him and grant him peace, says: 00:09:08.710 --> 00:09:12.710 What is the matter with people who say such and such? 00:09:12.710 --> 00:09:14.710 That is, he did not reveal his name 00:09:14.710 --> 00:09:16.710 But he says 00:09:16.710 --> 00:09:19.710 What is the matter with people who say such and such? 00:09:19.710 --> 00:09:22.710 To avoid confrontation with harm 00:09:22.710 --> 00:09:25.710 With the purpose being achieved without it 00:09:25.710 --> 00:09:31.340 On the authority of Aisha, may God be pleased with her, she said 00:09:31.340 --> 00:09:34.340 He was not the Messenger of God, may God bless him and grant him peace 00:09:34.340 --> 00:09:37.340 Obscene or obscene 00:09:37.340 --> 00:09:40.340 There is no noise in the markets 00:09:40.340 --> 00:09:43.340 He does not reward evil 00:09:43.340 --> 00:09:45.340 But he pardons and pardons 00:09:45.340 --> 00:09:49.009 Obscenity 00:09:49.009 --> 00:09:51.009 It is whenever it goes beyond its value 00:09:51.009 --> 00:09:53.009 Until he becomes ugly 00:09:53.009 --> 00:09:56.070 And the obscene one who intentionally does that 00:09:56.070 --> 00:09:59.070 It's too much and it's expensive 00:09:59.070 --> 00:10:01.169 And in this hadith 00:10:01.169 --> 00:10:04.169 Aisha denied the Prophet, may God bless him and grant him peace 00:10:04.169 --> 00:10:06.169 Take over obscenity 00:10:06.169 --> 00:10:09.169 And saying it, of course, is an affectation 00:10:09.169 --> 00:10:11.200 And say it 00:10:11.200 --> 00:10:14.200 There is no noise in the markets 00:10:14.200 --> 00:10:17.200 That is, loud and clear 00:10:17.200 --> 00:10:20.200 The loud one is the one who raises his voice 00:10:20.200 --> 00:10:22.200 It is reprehensible 00:10:22.200 --> 00:10:24.200 Especially in the markets 00:10:24.200 --> 00:10:27.200 Which is a gathering of people of every gender 00:10:27.200 --> 00:10:29.200 And say it 00:10:29.200 --> 00:10:32.200 He is not rewarded with bad deeds 00:10:32.200 --> 00:10:34.200 That is, if someone offends him 00:10:34.200 --> 00:10:36.200 He does not compensate for his bad 00:10:36.200 --> 00:10:39.200 As bad as it 00:10:39.200 --> 00:10:41.200 Although that is permissible 00:10:41.200 --> 00:10:43.200 According to what God Almighty says 00:10:43.200 --> 00:10:47.200 And the reward for a bad deed is just as bad 00:10:47.200 --> 00:10:49.230 And say it 00:10:49.230 --> 00:10:51.230 But he pardons and pardons 00:10:51.230 --> 00:10:54.230 That is, it does the best and most complete work 00:10:54.230 --> 00:10:57.230 Which is pardon and pardon 00:10:57.230 --> 00:11:00.230 Forgiveness is overlooking the wrongdoer 00:11:00.230 --> 00:11:02.230 And not punished 00:11:02.230 --> 00:11:05.230 Forgiveness is abandoning blame 00:11:05.230 --> 00:11:07.230 It is more eloquent than forgiveness 00:11:07.230 --> 00:11:10.230 A person may forgive or not forgive 00:11:10.230 --> 00:11:12.419 God Almighty said 00:11:12.419 --> 00:11:14.419 So he pardoned them and pardoned them 00:11:14.419 --> 00:11:18.419 God loves doers of good 00:11:21.250 --> 00:11:24.250 On the authority of Aisha, may God be pleased with her, she said 00:11:24.250 --> 00:11:27.250 What the Messenger of God, may God bless him and grant him peace, struck 00:11:27.250 --> 00:11:30.250 He never had anything in his hand 00:11:30.250 --> 00:11:33.250 Unless he strives for the sake of God 00:11:33.250 --> 00:11:36.250 He did not hit a servant or a woman 00:11:36.250 --> 00:11:39.460 In this hadith 00:11:39.460 --> 00:11:43.460 The Mother of the Believers, Aisha, may God be pleased with her, says 00:11:43.460 --> 00:11:46.460 What the Messenger of God, may God bless him and grant him peace, struck 00:11:46.460 --> 00:11:48.460 He never had anything in his hand 00:11:48.460 --> 00:11:51.529 That is, neither human nor anything else 00:11:51.529 --> 00:11:54.529 Unless he strives for the sake of God 00:11:54.529 --> 00:11:58.529 It is not intended to invade only the infidels 00:11:58.529 --> 00:12:02.529 Rather, it includes punishments, punishments, and other things 00:12:02.529 --> 00:12:04.529 And say it 00:12:04.529 --> 00:12:07.529 He did not hit a servant or a woman 00:12:07.529 --> 00:12:09.529 This is customization after generalization 00:12:09.529 --> 00:12:12.529 Because it is included in what came before it 00:12:12.529 --> 00:12:16.529 But he singled out the servant and the woman for mention 00:12:16.529 --> 00:12:18.529 concern about them 00:12:18.529 --> 00:12:22.529 Or because they usually get beaten frequently 00:12:22.529 --> 00:12:24.529 He regrets pardoning them 00:12:24.529 --> 00:12:28.529 Contrary to it and the soul and suppressing anger 00:12:28.529 --> 00:12:33.940 On the authority of Aisha, may God be pleased with her, she said 00:12:33.940 --> 00:12:37.940 I did not see the Messenger of God, may God bless him and grant him peace 00:12:37.940 --> 00:12:40.940 Victorious from a darkness he never oppressed 00:12:40.940 --> 00:12:44.940 Unless something forbidden by God is violated 00:12:44.940 --> 00:12:48.940 If something of God Almighty’s prohibitions is violated 00:12:48.940 --> 00:12:52.940 He was one of the angriest of them 00:12:52.940 --> 00:12:54.940 There is no good between two things 00:12:54.940 --> 00:12:56.940 Only choose the left one 00:12:56.940 --> 00:12:59.940 Unless he is guilty 00:12:59.940 --> 00:13:03.309 In this hadith 00:13:03.309 --> 00:13:07.309 The Mother of the Believers, Aisha, may God be pleased with her, says: 00:13:07.309 --> 00:13:11.309 I did not see the Messenger of God, may God bless him and grant him peace 00:13:11.309 --> 00:13:12.309 Victorious 00:13:12.309 --> 00:13:14.309 That is, avenger 00:13:14.309 --> 00:13:16.309 Whoever was wronged was never wronged 00:13:16.309 --> 00:13:19.500 What was it, may God bless him and grant him peace? 00:13:19.500 --> 00:13:22.500 He gets angry for himself or defends himself 00:13:22.500 --> 00:13:24.500 And say it 00:13:24.500 --> 00:13:28.500 Unless anything prohibited by God Almighty is violated 00:13:28.500 --> 00:13:33.500 That is, what he did not commit from what God Almighty has forbidden to His servants 00:13:33.500 --> 00:13:37.539 If something of God Almighty’s prohibitions is violated 00:13:37.539 --> 00:13:40.539 He was one of the angriest of them 00:13:40.539 --> 00:13:44.539 That is, whoever is most angry with God Almighty 00:13:44.539 --> 00:13:49.539 This indicates that jealousy, anger, and denial are necessary 00:13:49.539 --> 00:13:52.539 If you violate God’s prohibitions 00:13:52.539 --> 00:13:55.629 It is not permissible to remain silent about this 00:13:55.629 --> 00:13:56.629 And say it 00:13:56.629 --> 00:14:00.629 He is not given the choice between two matters but chooses the easier of the two 00:14:00.629 --> 00:14:02.629 Unless it is a sin 00:14:02.629 --> 00:14:08.629 That is, if he, may God bless him and grant him peace, had a choice between two things to do one of them 00:14:08.629 --> 00:14:13.629 He, may God bless him and grant him peace, chooses the easier of the two 00:14:13.629 --> 00:14:17.759 Unless it is one of the things that is expected in the name 00:14:17.759 --> 00:14:20.759 The things that are mentioned in the name 00:14:20.759 --> 00:14:27.909 The Prophet, may God bless him and grant him peace, avoided it and warned against it 00:14:27.909 --> 00:14:30.909 On the authority of Aisha, may God be pleased with her, she said 00:14:30.909 --> 00:14:36.909 A man asked permission to go to the Messenger of God, may God bless him and grant him peace, while I was with him 00:14:36.909 --> 00:14:38.909 And he said 00:14:38.909 --> 00:14:40.909 What a miserable son of the clan 00:14:40.909 --> 00:14:42.909 Or a clan brother 00:14:42.909 --> 00:14:43.909 Then give him permission 00:14:43.909 --> 00:14:45.909 When he entered 00:14:45.909 --> 00:14:47.909 Now he has the say 00:14:47.909 --> 00:14:49.909 When he came out 00:14:49.909 --> 00:14:51.909 I said, O Messenger of God 00:14:51.909 --> 00:14:53.909 I said what I said 00:14:53.909 --> 00:14:55.909 Then I told him what to say 00:14:55.909 --> 00:14:56.909 And he said 00:14:56.909 --> 00:14:58.909 Oh Aisha 00:14:58.909 --> 00:15:00.909 It is the worst of people 00:15:00.909 --> 00:15:02.909 Who people left behind 00:15:02.909 --> 00:15:04.909 Or people said goodbye to him 00:15:04.909 --> 00:15:06.909 Avoid obscenity 00:15:06.909 --> 00:15:10.159 In this hadith 00:15:10.159 --> 00:15:13.159 Aisha, may God be pleased with her, says 00:15:13.159 --> 00:15:19.159 A man asked permission to go to the Messenger of God, may God bless him and grant him peace, while I was with him 00:15:19.159 --> 00:15:20.159 It was said 00:15:20.159 --> 00:15:23.159 This man is Uyaynah Ibn Hisn 00:15:23.159 --> 00:15:25.159 He was not Muslim at that time 00:15:25.159 --> 00:15:28.159 Even if he demonstrated Islam 00:15:28.159 --> 00:15:33.159 He asked permission to enter the Prophet, may God bless him and grant him peace, in his house 00:15:33.159 --> 00:15:37.159 The Prophet, may God bless him and grant him peace, said 00:15:37.159 --> 00:15:39.159 What a miserable son of the clan 00:15:39.159 --> 00:15:41.159 Or a clan brother 00:15:42.159 --> 00:15:44.159 It is the tribe 00:15:44.159 --> 00:15:47.190 How miserable this man from that tribe is 00:15:47.190 --> 00:15:49.190 This is a warning 00:15:49.190 --> 00:15:52.220 What a shame this man has 00:15:52.220 --> 00:15:55.220 Then he was allowed to enter 00:15:55.220 --> 00:15:57.220 When he entered 00:15:57.220 --> 00:15:59.220 Now he has the say 00:15:59.220 --> 00:16:02.220 That is, he, may God bless him and grant him peace 00:16:02.220 --> 00:16:05.220 He started talking to me with words 00:16:05.220 --> 00:16:08.220 They became acquainted with him and those like him on Islam 00:16:08.220 --> 00:16:10.220 And say it 00:16:11.220 --> 00:16:13.220 I said, O Messenger of God 00:16:13.220 --> 00:16:15.220 I said what I said 00:16:15.220 --> 00:16:17.220 Then I told him what to say 00:16:17.220 --> 00:16:19.220 As if she was surprised by the man's condition 00:16:19.220 --> 00:16:23.220 Which the Prophet, may God bless him and grant him peace, described 00:16:23.220 --> 00:16:25.220 Then I told him 00:16:25.220 --> 00:16:27.220 And meet him with cheerfulness 00:16:27.220 --> 00:16:29.220 And facial fluency 00:16:29.220 --> 00:16:31.220 And a good welcome 00:16:31.220 --> 00:16:33.220 When I asked him about that 00:16:33.220 --> 00:16:34.220 He said 00:16:34.220 --> 00:16:35.220 Oh Aisha 00:16:35.220 --> 00:16:37.220 He is one of the most evil people 00:16:37.220 --> 00:16:38.220 Who people left behind 00:16:38.220 --> 00:16:39.220 Or people said goodbye to him 00:16:39.220 --> 00:16:41.220 Avoid obscenity 00:16:41.220 --> 00:16:44.220 That is, because his words and actions are ugly 00:16:44.220 --> 00:16:46.220 So like this 00:16:46.220 --> 00:16:48.220 If he accepts without leniency 00:16:48.220 --> 00:16:51.220 Great and reprehensible things came from him 00:16:51.220 --> 00:16:52.220 The first one 00:16:52.220 --> 00:16:54.220 To be met with goodness 00:16:54.220 --> 00:16:57.220 Pay with what is best 00:16:57.220 --> 00:16:59.220 And to protect against its evil 00:16:59.220 --> 00:17:03.919 On the authority of Muhammad bin Al-Mankadri, he said: 00:17:03.919 --> 00:17:08.920 I heard Jabir Ibn Abdullah, may God be pleased with him, say what he said 00:17:08.920 --> 00:17:13.920 The Messenger of God, may God bless him and grant him peace, was never asked anything 00:17:13.920 --> 00:17:17.650 And he said no 00:17:17.650 --> 00:17:18.650 In this hadith 00:17:18.650 --> 00:17:22.650 An explanation of the generosity of the Prophet, may God bless him and grant him peace 00:17:22.650 --> 00:17:24.650 He was never asked anything 00:17:24.650 --> 00:17:26.650 And he said no 00:17:26.650 --> 00:17:27.650 That is, I do not give it 00:17:27.650 --> 00:17:28.650 Rather 00:17:28.650 --> 00:17:30.650 Either gives 00:17:30.650 --> 00:17:32.650 Or apologize and pray 00:17:32.650 --> 00:17:35.710 Or give him what he wished for 00:17:35.710 --> 00:17:39.710 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:17:39.710 --> 00:17:43.710 The Prophet, may God bless him and grant him peace, was merciful 00:17:43.710 --> 00:17:45.710 And no one came to him 00:17:45.710 --> 00:17:49.710 Except for His promise and fulfillment for Him if He had it 00:17:49.710 --> 00:17:51.740 And the prayer was performed 00:17:51.740 --> 00:17:53.740 A Bedouin came to him 00:17:53.740 --> 00:17:54.740 So he took his dress 00:17:54.740 --> 00:17:56.740 And he said 00:17:56.740 --> 00:17:58.740 My only need remains 00:17:58.740 --> 00:18:01.740 And I'm afraid to forget her 00:18:01.740 --> 00:18:02.740 So he stood with him 00:18:02.740 --> 00:18:04.740 Until he finished his need 00:18:04.740 --> 00:18:07.740 Then I begin my prayer 00:18:07.740 --> 00:18:13.019 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:18:13.019 --> 00:18:16.019 He was the Messenger of God, may God bless him and grant him peace 00:18:16.019 --> 00:18:19.019 The most generous people 00:18:19.019 --> 00:18:22.019 It was the best in the month of Ramadan 00:18:22.019 --> 00:18:24.019 Until he recites 00:18:24.019 --> 00:18:26.019 Then Gabriel comes to him 00:18:26.019 --> 00:18:28.019 He shows him the Qur’an 00:18:28.019 --> 00:18:31.019 When Gabriel met him 00:18:31.019 --> 00:18:34.019 He was the Messenger of God, may God bless him and grant him peace 00:18:34.019 --> 00:18:38.019 More generous with goodness than the blowing wind 00:18:38.019 --> 00:18:41.339 In this hadith 00:18:41.339 --> 00:18:44.339 An explanation of the goodness of the Prophet, may God bless him and grant him peace 00:18:44.339 --> 00:18:46.339 And his effort and spending 00:18:46.339 --> 00:18:49.339 He was, may God bless him and grant him peace 00:18:49.339 --> 00:18:51.339 The most generous people 00:18:51.339 --> 00:18:55.339 That is, the most generous and generous people 00:18:55.339 --> 00:18:56.339 And he said 00:18:56.339 --> 00:19:00.339 It was the best in the month of Ramadan 00:19:00.339 --> 00:19:04.339 That is, he will be more generous and generous in Ramadan 00:19:04.339 --> 00:19:07.339 About other months and days 00:19:07.339 --> 00:19:10.339 This is due to the virtue of time 00:19:10.339 --> 00:19:11.339 And he said 00:19:11.339 --> 00:19:15.339 Then Gabriel comes to him and shows him the Qur’an 00:19:15.339 --> 00:19:17.339 It was Gabriel, peace be upon him 00:19:17.339 --> 00:19:19.339 It comes in Ramadan 00:19:19.339 --> 00:19:24.339 Then the Prophet, may God bless him and grant him peace, showed him the Qur’an 00:19:24.339 --> 00:19:27.339 Presentation is reading from memory 00:19:27.339 --> 00:19:30.339 This is repeated every Ramadan 00:19:30.339 --> 00:19:36.339 This is why it is important for the memorizer to present his memorization to others to confirm it 00:19:36.339 --> 00:19:39.339 Especially in Ramadan, the month of the Qur’an 00:19:39.339 --> 00:19:43.339 In a narration, he studied the Qur’an with him 00:19:43.339 --> 00:19:47.339 The school is interactive from both sides 00:19:47.339 --> 00:19:52.339 He reported that each one of them reads and listens to the other 00:19:52.339 --> 00:19:54.559 And he said 00:19:54.559 --> 00:19:56.559 When Gabriel met him 00:19:56.559 --> 00:19:59.559 He was the Messenger of God, may God bless him and grant him peace 00:19:59.559 --> 00:20:02.559 More generous with goodness than the blowing wind 00:20:02.559 --> 00:20:05.589 The wind sends goodness 00:20:05.589 --> 00:20:08.589 And it will be sent with torment 00:20:08.589 --> 00:20:10.589 What is meant by wind here 00:20:10.589 --> 00:20:13.589 That is, the one sent by God Almighty with goodness 00:20:13.589 --> 00:20:15.589 It is rain 00:20:15.589 --> 00:20:18.589 If the wind sends it, goodness will prevail 00:20:18.589 --> 00:20:20.589 And the intended meaning 00:20:20.589 --> 00:20:25.589 He, may God bless him and grant him peace, is faster in generosity than her 00:20:25.589 --> 00:20:30.779 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:20:30.779 --> 00:20:36.779 The Prophet, may God bless him and grant him peace, did not save anything for tomorrow 00:20:36.779 --> 00:20:40.089 In this hadith 00:20:40.089 --> 00:20:43.089 That the Prophet, may God bless him and grant him peace 00:20:43.089 --> 00:20:46.089 He was saving nothing for himself 00:20:46.089 --> 00:20:49.089 This is due to his generosity and trust in his Lord 00:20:49.089 --> 00:20:53.089 Except to be a source of sustenance for his family and children 00:20:53.089 --> 00:20:56.119 Then he, may God bless him and grant him peace, came from him 00:20:56.119 --> 00:21:01.119 Which indicates that he was saving his family’s livelihood for their Sunnah 00:21:01.119 --> 00:21:04.150 On the authority of Omar, may God be pleased with him 00:21:04.150 --> 00:21:07.150 That the Prophet, may God bless him and grant him peace 00:21:07.150 --> 00:21:09.150 He was selling palm trees to Ibn al-Nazir 00:21:09.150 --> 00:21:13.150 He withholds for his family the sustenance of their Sunnah 00:21:13.150 --> 00:21:17.430 On the authority of Aisha, may God be pleased with her 00:21:17.430 --> 00:21:20.430 That the Prophet, may God bless him and grant him peace 00:21:20.430 --> 00:21:22.430 He was accepting the gift 00:21:22.430 --> 00:21:24.430 And he rewards her 00:21:24.430 --> 00:21:28.000 In this hadith 00:21:28.000 --> 00:21:31.000 Statement that the Prophet, may God bless him and grant him peace 00:21:32.000 --> 00:21:35.000 He would accept the gift and not return it 00:21:35.000 --> 00:21:38.000 Accepting the gift is a kind of generosity 00:21:38.000 --> 00:21:41.000 And a chapter on good manners 00:21:41.000 --> 00:21:43.000 It consists of hearts 00:21:43.000 --> 00:21:46.000 And he says it and rewards her 00:21:46.000 --> 00:21:49.000 That is, he gives the one to whom it is given a substitute 00:21:49.000 --> 00:21:53.000 What is meant by reward is reward 00:21:53.000 --> 00:21:58.599 The minimum is equal to the value of the gift 00:21:58.599 --> 00:22:01.599 The rest of the talk, God willing 00:22:01.599 --> 00:22:03.599 And God knows best 00:22:03.599 --> 00:22:06.599 May God’s blessings and peace be upon our Prophet Muhammad 00:22:06.599 --> 00:22:09.599 And upon all his family and companions