WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.500 A benefit center 00:00:06.500 --> 00:00:09.599 For humanitarian studies and research 00:00:09.599 --> 00:00:10.980 He offers 00:00:10.980 --> 00:00:16.000 Summary of Sahih Al-Bukhari 00:00:16.000 --> 00:00:22.980 Chapter on the obligation of recitation for the imam and those being led in all prayers 00:00:22.980 --> 00:00:24.820 At home and travel 00:00:24.820 --> 00:00:28.179 What is open about it and what is feared 00:00:29.829 --> 00:00:32.030 On the authority of Abd al-Malik bin Umair 00:00:32.030 --> 00:00:35.009 On the authority of Jabir bin Samurah, he said 00:00:35.009 --> 00:00:39.609 The people of Kufa doubted Sa’d’s happiness until Omar, may God be pleased with him. 00:00:39.609 --> 00:00:43.969 So he removed him and appointed Ammar over them 00:00:43.969 --> 00:00:49.130 He complained to the point that they mentioned that he did not pray well. 00:00:49.130 --> 00:00:51.890 So he sent for him and said 00:00:51.929 --> 00:00:53.810 Oh Abu Ishaq 00:00:53.810 --> 00:00:58.759 These people claim that you do not pray well 00:00:58.759 --> 00:01:00.840 Abu Ishaq said 00:01:00.840 --> 00:01:02.679 As for me, I swear 00:01:02.679 --> 00:01:08.519 I was praying with them the prayer of the Messenger of God, may God bless him and grant him peace 00:01:08.519 --> 00:01:10.900 What a shame about her 00:01:10.900 --> 00:01:13.299 I pray the evening prayer 00:01:13.299 --> 00:01:15.620 So I ran in the first two 00:01:15.620 --> 00:01:18.560 I am afraid of the other two 00:01:18.560 --> 00:01:21.480 In a novel and delete 00:01:21.480 --> 00:01:22.640 He said 00:01:22.640 --> 00:01:26.340 That suspicion of you, Abu Ishaq 00:01:26.340 --> 00:01:30.379 So he sent a man or men with him to Kufa 00:01:30.379 --> 00:01:33.060 He asked the people of Kufa about him 00:01:33.060 --> 00:01:36.379 He did not call a mosque without asking about it 00:01:36.379 --> 00:01:38.909 And they do good deeds 00:01:38.909 --> 00:01:42.150 Until he entered a mosque belonging to Banu Abs 00:01:42.150 --> 00:01:44.230 Then one of them stood up 00:01:44.230 --> 00:01:47.430 He is called Osama bin Qatada 00:01:47.430 --> 00:01:49.670 His nickname is Abu Saada 00:01:49.670 --> 00:01:50.790 He said 00:01:50.829 --> 00:01:53.109 As for when you appealed to us 00:01:53.109 --> 00:01:56.909 Saad was not secretive 00:01:56.909 --> 00:01:59.230 He does not swear equally 00:01:59.230 --> 00:02:02.120 It does not change the case 00:02:02.120 --> 00:02:03.680 Saad said 00:02:03.680 --> 00:02:07.299 By God, I will invite us to three things 00:02:07.299 --> 00:02:11.180 Oh God, if this servant of yours is a liar 00:02:11.180 --> 00:02:13.580 He rose for hypocrisy and reputation 00:02:13.580 --> 00:02:15.219 So I will perform Umrah 00:02:15.219 --> 00:02:16.939 I fold the paragraph 00:02:16.939 --> 00:02:19.530 He presented it with temptation 00:02:19.530 --> 00:02:22.610 And when he was asked, he would say 00:02:22.610 --> 00:02:25.250 An old, infatuated old man 00:02:25.250 --> 00:02:28.430 I was struck by Saad's call 00:02:28.430 --> 00:02:30.270 Abdul Malik said 00:02:30.270 --> 00:02:32.150 I've seen him yet 00:02:32.150 --> 00:02:36.270 His eyebrows had fallen over his eyes from old age 00:02:36.270 --> 00:02:42.319 And he confronts his neighbors on the roads and winks at them 00:02:42.319 --> 00:02:45.759 Comment on the hadith 00:02:45.759 --> 00:02:46.960 Happy 00:02:46.960 --> 00:02:50.669 That is, Saad bin Abi and Al-Qasr, may God be pleased with him 00:02:50.710 --> 00:02:51.830 And isolate him 00:02:51.830 --> 00:02:53.669 That is, about the emirate 00:02:53.669 --> 00:02:56.229 And he used a building on them 00:02:56.229 --> 00:02:59.099 That is, making him their governor 00:02:59.099 --> 00:03:00.460 So they complained 00:03:00.460 --> 00:03:01.539 Complaint 00:03:01.539 --> 00:03:05.629 Reporting something bad or wrong that happened to you 00:03:05.629 --> 00:03:09.229 They even mentioned that he is not good at praying 00:03:09.229 --> 00:03:13.310 This indicates that their complaints were multiple 00:03:13.310 --> 00:03:15.780 Including the story of prayer 00:03:15.780 --> 00:03:17.060 They claim 00:03:17.060 --> 00:03:18.819 That is, they claim 00:03:18.819 --> 00:03:20.620 What a shame about her 00:03:20.620 --> 00:03:23.719 That is, I do not lose anything from it 00:03:23.719 --> 00:03:25.719 So I ran in the first two 00:03:25.719 --> 00:03:28.960 That is, in the first two rak'ahs of prayer 00:03:28.960 --> 00:03:30.120 And stagnation 00:03:30.120 --> 00:03:32.199 Constancy and permanence 00:03:32.199 --> 00:03:33.439 And what is meant 00:03:33.439 --> 00:03:36.460 I stay longer in them 00:03:36.460 --> 00:03:38.659 And lighter in others 00:03:38.659 --> 00:03:41.139 That is, in the other two rak'ahs 00:03:41.139 --> 00:03:44.740 Mitigation occurs by abandoning lengthening 00:03:44.740 --> 00:03:47.020 So he sent a man with him 00:03:47.020 --> 00:03:49.860 He is Muhammad bin Maslama Al-Ansari 00:03:49.860 --> 00:03:51.719 And it was said otherwise 00:03:51.719 --> 00:03:53.120 She called us 00:03:53.120 --> 00:03:55.439 That is, you asked us by God 00:03:55.439 --> 00:03:57.560 It does not go secretly 00:03:57.560 --> 00:04:00.840 That is, he does not go out and is not alienated by secrecy 00:04:00.840 --> 00:04:05.300 A secret unit is a part of the army sent to the enemy 00:04:05.300 --> 00:04:07.580 He does not swear equally 00:04:07.580 --> 00:04:11.060 That is, it is not equal in the division between the grazing people 00:04:11.060 --> 00:04:13.340 It does not change the case 00:04:13.340 --> 00:04:16.899 That is, there is no justice in the government and the judiciary 00:04:16.899 --> 00:04:18.980 He rose up and listened 00:04:18.980 --> 00:04:21.410 That is, to see and hear 00:04:21.410 --> 00:04:24.209 So I will complete the lifespan and complete the paragraph 00:04:24.209 --> 00:04:27.009 Because long life comes with long poverty 00:04:27.009 --> 00:04:30.209 It is the worst for a man 00:04:30.209 --> 00:04:32.170 He presented it with temptation 00:04:32.170 --> 00:04:35.129 That is, making him vulnerable to temptation 00:04:35.129 --> 00:04:36.649 He winks at them 00:04:36.649 --> 00:04:37.769 Winking 00:04:37.769 --> 00:04:41.790 Squeezing and pressing with hands and fingers 00:04:41.790 --> 00:04:45.259 One of the benefits of talking 00:04:45.259 --> 00:04:47.379 Benefit from talking 00:04:47.420 --> 00:04:50.300 If the imam complains to him, his representative 00:04:50.300 --> 00:04:53.230 He sent for him and inquired of him 00:04:53.230 --> 00:04:55.269 It is permissible to dismiss the worker 00:04:55.269 --> 00:04:59.189 If he fears corruption by continuing his term 00:04:59.189 --> 00:05:03.730 Even if nothing is proven that exposes his mandate and eligibility 00:05:03.730 --> 00:05:07.290 It is permissible to praise a man whose face is great 00:05:07.290 --> 00:05:11.480 If he is safe from temptation with admiration and the like 00:05:11.480 --> 00:05:14.680 It means not leaving people without a leader 00:05:14.720 --> 00:05:17.839 This is what Omar, may God be pleased with him, used on them 00:05:17.839 --> 00:05:20.660 Ammar, may God be pleased with him 00:05:20.660 --> 00:05:23.620 It contains guidance on the speech of the great man 00:05:23.620 --> 00:05:26.089 With his nickname, not his name 00:05:26.089 --> 00:05:29.529 It is permissible to swear an oath without swearing an oath 00:05:29.529 --> 00:05:34.209 In the hadith, the balance lies in the validity of words and actions 00:05:34.209 --> 00:05:38.449 It is what was issued by the Prophet, may God bless him and grant him peace 00:05:38.449 --> 00:05:44.170 It includes the obligation to think well of the companions of the Prophet, may God bless him and grant him peace 00:05:44.170 --> 00:05:48.120 In the hadith, the principle in a Muslim is justice 00:05:48.120 --> 00:05:51.360 It is necessary to verify the claim 00:05:51.360 --> 00:05:55.839 It contains a statement about the virtue of Saad bin Abi Waqasir, may God be pleased with him 00:05:55.839 --> 00:05:58.399 And he answered the call 00:05:58.399 --> 00:06:02.120 It is permissible for the oppressed to pray against the oppressor 00:06:02.120 --> 00:06:05.920 The hadith indicates that the prayer of the oppressed is answered 00:06:05.920 --> 00:06:09.720 And hastening the punishment of the oppressor in this world 00:06:09.720 --> 00:06:16.699 It indicates that justice is one of the goals of guardianship 00:06:16.699 --> 00:06:19.019 On the authority of Ubadah ibn al-Samit 00:06:19.019 --> 00:06:23.379 The Messenger of God, may God bless him and grant him peace, said 00:06:23.379 --> 00:06:28.660 There is no prayer for someone who does not recite the Fatihah of the Book 00:06:28.660 --> 00:06:32.019 Comment on the hadith 00:06:32.019 --> 00:06:33.500 No prayer 00:06:33.500 --> 00:06:37.259 In general, it deals with the prayer of the individual and the one praying behind him 00:06:37.259 --> 00:06:40.980 And secret and vocal prayer 00:06:41.019 --> 00:06:44.709 One of the benefits of talking 00:06:44.709 --> 00:06:46.750 Benefit from talking 00:06:46.750 --> 00:06:51.829 It is obligatory to recite Al-Fatihah to the person being led in prayer, silently or aloud 00:06:51.829 --> 00:06:53.639 And there is research 00:06:53.639 --> 00:06:59.500 It is not necessary to add more than Al-Fatihah 00:06:59.500 --> 00:07:02.300 On the authority of Abu Hurairah, may God be pleased with him 00:07:02.300 --> 00:07:04.740 That a man entered the mosque 00:07:04.740 --> 00:07:10.699 The Messenger of God, may God bless him and grant him peace, was sitting in the side of the mosque 00:07:11.699 --> 00:07:14.379 Then he came and greeted him 00:07:14.379 --> 00:07:18.459 The Messenger of God, may God bless him and grant him peace, said to him 00:07:18.459 --> 00:07:20.500 Peace be upon you 00:07:20.500 --> 00:07:24.339 Go back and pray, for you have not arrived 00:07:24.339 --> 00:07:26.139 So he came back and prayed 00:07:26.139 --> 00:07:28.379 Then he came and greeted 00:07:28.379 --> 00:07:29.660 And he said 00:07:29.660 --> 00:07:31.660 Peace be upon you 00:07:31.660 --> 00:07:35.420 Then return my prayer, for you have not prayed 00:07:35.420 --> 00:07:39.360 He said in the second or the next 00:07:39.439 --> 00:07:40.839 In a novel 00:07:40.839 --> 00:07:43.079 By the One who sent you with the truth 00:07:43.079 --> 00:07:45.319 Nothing else is better 00:07:45.319 --> 00:07:48.189 Teach me, O Messenger of God 00:07:48.189 --> 00:07:49.589 And he said 00:07:49.589 --> 00:07:53.149 If you stand up to pray, perform ablution 00:07:53.149 --> 00:07:56.269 Then he faced the Qiblah and said “Allahu Akbar.” 00:07:56.269 --> 00:08:00.310 Then read whatever is easy for you from the Qur’an 00:08:00.310 --> 00:08:04.350 Then kneel until you are at ease while kneeling 00:08:04.350 --> 00:08:08.389 Then raise until you are standing upright 00:08:08.509 --> 00:08:12.509 Then prostrate until you are at ease while prostrating 00:08:12.509 --> 00:08:16.629 Then rise until you are comfortable sitting 00:08:16.629 --> 00:08:20.779 Then prostrate until you are at ease while prostrating 00:08:20.779 --> 00:08:25.259 Then rise until you are comfortable sitting 00:08:25.259 --> 00:08:26.819 In a novel 00:08:26.819 --> 00:08:30.759 Then raise until you are standing upright 00:08:30.759 --> 00:08:34.399 Then do that throughout your prayers 00:08:35.860 --> 00:08:39.179 Flying on the talk 00:08:39.179 --> 00:08:41.179 A man entered the mosque 00:08:41.679 --> 00:08:45.279 The man is Khallad bin Rafi, may God be pleased with him 00:08:46.139 --> 00:08:47.440 So perform ablution 00:08:47.940 --> 00:08:49.139 Performing ablution 00:08:49.440 --> 00:08:52.740 Its completion and each member’s fulfillment of his rights 00:08:53.559 --> 00:08:56.559 Read whatever is easy for you from the Qur’an 00:08:56.960 --> 00:08:58.960 This is based on Al-Fatihah 00:08:59.259 --> 00:09:00.759 It is available 00:09:01.259 --> 00:09:04.159 Or what is added to Al-Fatiha after it 00:09:04.559 --> 00:09:06.860 Or for those who are unable to recite Al-Fatihah 00:09:07.750 --> 00:09:09.750 So you can rest assured, kneeling 00:09:10.350 --> 00:09:11.350 Reassurance 00:09:11.850 --> 00:09:13.350 Slow down and stillness 00:09:13.750 --> 00:09:17.049 Until the organs stabilize for a short time 00:09:17.820 --> 00:09:20.720 Then do that throughout your prayers 00:09:21.220 --> 00:09:23.419 It means from the obligatory and supererogatory 00:09:24.629 --> 00:09:26.929 One of the benefits of talking 00:09:28.039 --> 00:09:29.539 Benefit from talking 00:09:30.139 --> 00:09:33.740 It is permissible to sit in the mosque outside of prayer times 00:09:34.639 --> 00:09:38.740 It contains the legitimacy of enjoining good and forbidding evil 00:09:39.470 --> 00:09:42.269 It is permissible to repeat the command to do good 00:09:42.870 --> 00:09:46.169 It includes not delaying the statement beyond the time of need 00:09:46.870 --> 00:09:49.970 It contains the legitimacy of swearing an alliance without swearing an alliance 00:09:50.269 --> 00:09:51.570 To confirm the order 00:09:52.299 --> 00:09:57.500 The hadith indicates that the actions of an ignorant person in worship are without knowledge 00:09:57.799 --> 00:09:58.700 Do not split 00:09:59.429 --> 00:10:01.529 It is obligatory to perform ablution thoroughly 00:10:02.029 --> 00:10:04.730 It is necessary to face the Qiblah in prayer 00:10:05.230 --> 00:10:09.830 And be accompanied by humility and reassurance in all the pillars of prayer 00:10:10.529 --> 00:10:15.129 It is obligatory to repeat it for anyone who violates any of the pillars 00:10:15.730 --> 00:10:19.629 It contains guidance on good teaching with kindness and gentleness 00:10:20.230 --> 00:10:22.029 It is a teacher etiquette 00:10:22.429 --> 00:10:25.529 Clarifying the issue and summarizing the objectives 00:10:26.129 --> 00:10:27.929 It is the etiquette of the learner 00:10:28.230 --> 00:10:30.730 Surrender to the divine world 00:10:31.230 --> 00:10:33.330 And it is among the legal etiquette 00:10:33.629 --> 00:10:35.730 Admitting negligence 00:10:38.379 --> 00:10:40.480 Chapter on reading at noon 00:10:41.559 --> 00:10:43.559 On the authority of Abu Qatada, he said: 00:10:44.159 --> 00:10:50.559 The Prophet, may God bless him and grant him peace, used to recite the first two rak’ahs of the noon prayer 00:10:50.960 --> 00:10:52.659 With the opening of the book 00:10:53.059 --> 00:10:54.159 And two surahs 00:10:54.659 --> 00:10:56.159 It lasts at first 00:10:56.460 --> 00:10:58.259 It falls short in a second 00:10:58.860 --> 00:11:01.059 He hears the verse sometimes 00:11:01.860 --> 00:11:03.460 He was reading in the afternoon 00:11:03.860 --> 00:11:05.559 With the opening of the book 00:11:05.860 --> 00:11:06.960 And two surahs 00:11:07.460 --> 00:11:09.659 It was long at first 00:11:10.259 --> 00:11:13.860 The first rak'ah of the morning prayer was long 00:11:14.259 --> 00:11:16.159 It falls short in a second 00:11:17.279 --> 00:11:19.480 Comment on the hadith 00:11:20.590 --> 00:11:21.190 It was 00:11:21.590 --> 00:11:23.789 It is beneficial to continue and perpetuate 00:11:24.389 --> 00:11:25.490 And two surahs 00:11:25.889 --> 00:11:27.990 That is, in every rak'ah there is a surah 00:11:28.690 --> 00:11:29.590 It takes a long time 00:11:29.990 --> 00:11:31.289 Of lengthening 00:11:31.789 --> 00:11:32.889 And it falls short 00:11:33.190 --> 00:11:34.490 Of negligence 00:11:35.090 --> 00:11:37.289 He hears the verse sometimes 00:11:37.690 --> 00:11:41.690 That is, the verse is recited out loud in secret prayer sometimes 00:11:42.679 --> 00:11:45.080 One of the benefits of talking 00:11:46.220 --> 00:11:47.820 Benefit from talking 00:11:48.220 --> 00:11:50.320 It is necessary to recite Al-Fatihah 00:11:50.820 --> 00:11:54.320 It is desirable to read a short surah with it 00:11:54.919 --> 00:12:00.519 It explains the keenness of the Companions to follow the guidance of the Prophet, may God bless him and grant him peace 00:12:03.259 --> 00:12:05.460 Chapter on reading in Morocco 00:12:06.669 --> 00:12:10.669 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:12:11.269 --> 00:12:14.269 Umm al-Fadl heard him reading 00:12:14.669 --> 00:12:16.470 And the transmitters are customary 00:12:17.169 --> 00:12:17.970 And she said 00:12:18.269 --> 00:12:19.269 My son 00:12:19.769 --> 00:12:23.970 By God, you reminded me of your reading this surah 00:12:24.570 --> 00:12:31.669 It is the last thing I heard from the Messenger of God, may God bless him and grant him peace, reciting it in Morocco 00:12:32.559 --> 00:12:33.460 In a novel 00:12:34.159 --> 00:12:36.659 Then what he prayed for us after that 00:12:36.960 --> 00:12:38.860 Until God took him away 00:12:40.240 --> 00:12:42.440 Comment on the hadith 00:12:43.549 --> 00:12:44.649 And transmitters 00:12:45.250 --> 00:12:52.149 The messengers are the angels sent by God Almighty to carry out His divine affairs and manage the world 00:12:52.649 --> 00:12:56.049 And his legal affairs and his revelation to his messengers 00:12:56.840 --> 00:12:57.639 By custom 00:12:58.139 --> 00:13:01.139 That is, it was sent with custom, wisdom, and interest 00:13:01.440 --> 00:13:03.340 Not by immorality and absurdity 00:13:04.159 --> 00:13:06.559 One of the benefits of talking 00:13:07.730 --> 00:13:09.429 Benefit from talking 00:13:09.830 --> 00:13:15.730 The Prophet, may God bless him and grant him peace, is the measure of guidance in actions and words 00:13:16.429 --> 00:13:19.429 The hadith proves the existence of angels 00:13:21.980 --> 00:13:24.279 On the authority of Marwan bin Al-Hakam, he said: 00:13:24.779 --> 00:13:26.679 Zaid bin Thabit told me 00:13:27.279 --> 00:13:30.379 Why do you read so much in Morocco? 00:13:30.879 --> 00:13:36.480 I heard the Prophet, may God bless him and grant him peace, reciting in two lengths 00:13:37.950 --> 00:13:40.149 Comment on the hadith 00:13:41.360 --> 00:13:42.059 What's yours? 00:13:42.559 --> 00:13:45.059 Interrogative as a denial 00:13:45.659 --> 00:13:46.559 In short 00:13:47.059 --> 00:13:48.460 That is, shortening the wall 00:13:49.259 --> 00:13:51.259 It reads in two lengths 00:13:51.860 --> 00:13:53.860 That is, he recites Surah Al-A'raf 00:13:54.259 --> 00:13:56.759 It is longer than Surah Al-An'am 00:13:57.720 --> 00:14:00.019 One of the benefits of talking 00:14:01.320 --> 00:14:02.820 Benefit from talking 00:14:03.419 --> 00:14:10.019 The legality of denouncing the imam if he violates the guidance of the Prophet, may God bless him and grant him peace, in prayer 00:14:10.850 --> 00:14:14.649 It is permissible to develop recitation during the Maghrib prayer 00:14:17.190 --> 00:14:18.990 Chapter on speaking loudly in Morocco 00:14:20.210 --> 00:14:22.909 On the authority of Jubair bin Mutim, may God be pleased with him 00:14:23.610 --> 00:14:24.509 In a novel 00:14:25.110 --> 00:14:27.509 He came during the capture of Badr 00:14:28.340 --> 00:14:28.840 He said 00:14:29.539 --> 00:14:34.639 I heard the Prophet, may God bless him and grant him peace, reciting in Morocco at Al-Tur 00:14:35.340 --> 00:14:39.139 That was the first thing that established faith in my heart 00:14:40.519 --> 00:14:42.620 Comment on the hadith 00:14:43.669 --> 00:14:44.370 By stage 00:14:44.769 --> 00:14:46.269 That is, Surat Al-Tur 00:14:46.870 --> 00:14:47.570 And the stage 00:14:47.769 --> 00:14:52.370 It is the mountain on which God spoke to His Prophet Moses, peace be upon him 00:14:52.970 --> 00:14:56.169 And the rulings were revealed to him 00:14:57.000 --> 00:14:59.000 Faith settled in my heart 00:14:59.500 --> 00:15:02.299 That is, faith resided in my heart and remained firm 00:15:03.389 --> 00:15:05.690 One of the benefits of talking 00:15:06.990 --> 00:15:08.490 Benefit from talking 00:15:09.090 --> 00:15:11.490 The validity of the infidel’s tolerance of the hadith 00:15:11.889 --> 00:15:13.889 And his narration after his conversion to Islam 00:15:14.590 --> 00:15:18.789 It explains the impact of the Qur’an on the hearts of people in general 00:15:21.690 --> 00:15:23.590 Chapter on speaking loudly at dinner 00:15:25.000 --> 00:15:26.799 On the authority of Abu Rafi’, he said: 00:15:27.399 --> 00:15:29.899 I prayed with Abu Hurairah Al-Atma 00:15:30.500 --> 00:15:31.200 Poverty 00:15:31.700 --> 00:15:34.500 If the sky split 00:15:35.100 --> 00:15:35.899 So he prostrated 00:15:36.500 --> 00:15:37.200 So I said 00:15:37.600 --> 00:15:38.600 What is this? 00:15:39.230 --> 00:15:39.929 He said 00:15:40.429 --> 00:15:44.929 I prostrated with it behind Abu Al-Qasim, may God bless him and grant him peace 00:15:45.429 --> 00:15:49.129 I will continue to prostrate with it until I meet him 00:15:50.240 --> 00:15:52.539 Comment on the hadith 00:15:53.490 --> 00:15:54.389 The darkness 00:15:54.690 --> 00:15:56.190 That is, the evening prayer 00:15:56.789 --> 00:15:58.590 If the sky split 00:15:59.090 --> 00:16:02.190 That is, they were torn apart and separated from each other 00:16:02.590 --> 00:16:04.190 And its stars scattered 00:16:04.490 --> 00:16:06.990 And it was covered with its sun and moon 00:16:07.879 --> 00:16:10.279 One of the benefits of talking 00:16:11.320 --> 00:16:12.919 Benefit from talking 00:16:13.220 --> 00:16:16.019 The prostrations of the Qur’an are a protection against it 00:16:16.620 --> 00:16:21.419 In which the Companions were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:16:21.820 --> 00:16:24.120 The question is the key to knowledge 00:16:26.769 --> 00:16:29.669 On the authority of Al-Baraa, may God be pleased with him, he said: 00:16:30.269 --> 00:16:33.870 I heard the Prophet, may God bless him and grant him peace, reciting 00:16:34.370 --> 00:16:36.269 Figs and olives 00:16:36.470 --> 00:16:37.470 At dinner 00:16:38.100 --> 00:16:39.100 In a novel 00:16:39.500 --> 00:16:40.500 In travel 00:16:41.100 --> 00:16:44.299 I have never heard anyone with a better voice than him 00:16:44.600 --> 00:16:45.700 Or read 00:16:46.779 --> 00:16:48.980 Comment on the hadith 00:16:50.159 --> 00:16:51.860 Figs and olives 00:16:52.259 --> 00:16:55.960 Two well-known trees with many benefits 00:16:57.009 --> 00:16:59.409 One of the benefits of talking 00:17:00.480 --> 00:17:02.080 Benefit from talking 00:17:02.580 --> 00:17:06.680 The Companions were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:17:06.680 --> 00:17:08.180 In urban and travel 00:17:08.839 --> 00:17:12.140 In the hadith, reading is reduced during travel 00:17:14.859 --> 00:17:16.960 Chapter on reading at dawn 00:17:18.140 --> 00:17:21.240 On the authority of Abu Hurairah, may God be pleased with him, he said 00:17:21.839 --> 00:17:23.940 In every prayer he reads 00:17:24.539 --> 00:17:28.440 The Messenger of God, may God bless him and grant him peace, did not hear us 00:17:28.740 --> 00:17:30.039 We heard you 00:17:30.539 --> 00:17:32.140 And what is hidden from us 00:17:32.440 --> 00:17:34.140 We hid from you 00:17:34.740 --> 00:17:37.539 Even if it does not add anything more than the mother of the Qur’an 00:17:37.940 --> 00:17:38.839 I rewarded 00:17:39.339 --> 00:17:41.539 If you increase, it is better 00:17:43.009 --> 00:17:45.210 Comment on the hadith 00:17:46.259 --> 00:17:49.859 The Messenger of God, may God bless him and grant him peace, did not hear us 00:17:50.460 --> 00:17:54.259 That is, what he, may God’s prayers and peace be upon him, said aloud during prayer 00:17:55.119 --> 00:17:56.619 And what is hidden from us 00:17:57.119 --> 00:18:01.019 That is, what he, may God bless him and grant him peace, was pleased with in prayer 00:18:01.880 --> 00:18:03.180 Mother of the Qur’an 00:18:03.579 --> 00:18:05.180 That is, Surah Al-Fatihah 00:18:05.970 --> 00:18:06.869 I rewarded 00:18:07.269 --> 00:18:09.769 That is, it is sufficient to waive the duty 00:18:10.660 --> 00:18:13.059 One of the benefits of talking 00:18:14.099 --> 00:18:15.700 Benefit from talking 00:18:16.099 --> 00:18:19.900 Praying out loud and silent is a matter of suspension 00:18:20.599 --> 00:18:24.000 It is obligatory to recite Al-Fatihah in every rak’ah 00:18:24.500 --> 00:18:27.099 Increasing it is desirable 00:18:29.920 --> 00:18:32.920 Chapter on reciting the dawn prayer aloud 00:18:34.289 --> 00:18:38.190 On the authority of Abdullah bin Abbas, may God be pleased with them both, he said 00:18:38.920 --> 00:18:44.119 The Prophet, may God bless him and grant him peace, set out with a group of his companions 00:18:44.519 --> 00:18:46.920 Going to Akkab market 00:18:47.519 --> 00:18:51.319 The devils were separated from the news of heaven 00:18:51.720 --> 00:18:53.819 And meteors were sent at them 00:18:54.480 --> 00:18:57.180 So the devils returned to their people 00:18:57.579 --> 00:18:59.380 They said: What is the matter with you? 00:18:59.880 --> 00:19:00.779 And they said 00:19:01.079 --> 00:19:04.079 There is something between us and the news of heaven 00:19:04.480 --> 00:19:06.480 Meteors were sent to us 00:19:07.119 --> 00:19:07.920 They said 00:19:08.319 --> 00:19:11.420 What comes between you and the news of heaven? 00:19:11.519 --> 00:19:13.319 Except something happened 00:19:13.940 --> 00:19:17.140 So strike the easts and wests of the earth 00:19:17.539 --> 00:19:22.440 So look what is this that has come between you and the news of heaven 00:19:23.240 --> 00:19:26.940 So those who headed towards Tihama departed 00:19:27.240 --> 00:19:30.039 To the Prophet, may God bless him and grant him peace 00:19:30.539 --> 00:19:31.740 And he is with a palm tree 00:19:32.240 --> 00:19:34.539 Going to Akkab market 00:19:35.140 --> 00:19:38.339 He leads his companions in the dawn prayer 00:19:39.059 --> 00:19:40.960 When they heard the Qur’an 00:19:41.359 --> 00:19:42.559 Listen to him 00:19:42.960 --> 00:19:43.960 And they said 00:19:44.460 --> 00:19:48.960 This is God who prevents you from hearing from heaven 00:19:49.789 --> 00:19:52.789 There they returned to their people 00:19:53.089 --> 00:19:55.289 And they said, “O our people.” 00:19:55.690 --> 00:19:58.990 We have heard a wondrous Qur’an 00:19:59.490 --> 00:20:02.490 It guides us to maturity, so we believe in Him 00:20:02.990 --> 00:20:05.890 We will not associate anyone with our Lord 00:20:06.750 --> 00:20:10.650 So God revealed to His Prophet, may God bless him and grant him peace 00:20:11.349 --> 00:20:15.950 Say: It has been revealed to me that a group of jinn listened 00:20:16.680 --> 00:20:19.680 Rather, the words of the jinn were revealed to him 00:20:20.990 --> 00:20:23.190 Comment on the hadith 00:20:24.339 --> 00:20:25.339 Two people 00:20:25.640 --> 00:20:26.839 That is, intenders 00:20:27.440 --> 00:20:28.940 To Akkab market 00:20:29.440 --> 00:20:30.740 Famous market 00:20:31.140 --> 00:20:36.240 It is located thirty-five kilometers northeast of Taif 00:20:36.839 --> 00:20:39.640 Close to the town of Al-Hawiyah today 00:20:40.269 --> 00:20:40.970 Tricks 00:20:41.269 --> 00:20:42.769 No reservation or ban 00:20:43.500 --> 00:20:44.299 Meteors 00:20:44.799 --> 00:20:45.599 The shooting star 00:20:45.700 --> 00:20:47.599 He is a bright flame of fire 00:20:48.000 --> 00:20:50.099 Like a passing planet 00:20:51.019 --> 00:20:53.819 So strike the easts and wests of the earth 00:20:54.319 --> 00:20:56.420 That is, they traveled throughout the earth 00:20:57.180 --> 00:20:58.480 So those people left 00:20:58.779 --> 00:21:00.180 That is, demons 00:21:00.680 --> 00:21:01.980 Towards Tihama 00:21:02.380 --> 00:21:06.180 Tihama is the southern side of Hijaz 00:21:06.779 --> 00:21:07.980 It is with a palm tree 00:21:08.380 --> 00:21:10.980 A place between Mecca and Taif 00:21:11.609 --> 00:21:12.809 Listen to him 00:21:13.109 --> 00:21:14.309 That is, listen 00:21:14.940 --> 00:21:17.539 We have heard a wondrous Qur’an 00:21:17.940 --> 00:21:21.740 Any of the expensive wonders and high demands 00:21:22.470 --> 00:21:23.970 It guides you to maturity 00:21:24.470 --> 00:21:25.369 Adulthood 00:21:25.569 --> 00:21:31.170 A comprehensive name for everything that guides people to the interests of their religion and world 00:21:35.210 --> 00:21:37.710 The hadith proves the existence of jinn 00:21:38.009 --> 00:21:41.809 And they came to the Prophet, may God bless him and grant him peace 00:21:42.410 --> 00:21:43.609 The hadith indicated 00:21:43.710 --> 00:21:47.410 However, the meteors were only shot at the beginning of Islam 00:21:47.710 --> 00:21:50.210 In order to eavesdrop on the devils 00:21:50.710 --> 00:21:54.509 But throwing it continued before and after Islam 00:21:55.339 --> 00:22:00.240 The hadith indicates the legitimacy of praying in congregation while traveling 00:22:00.640 --> 00:22:03.240 And it began from the beginning of prophecy 00:22:03.940 --> 00:22:08.640 And the Prophet, may God bless him and grant him peace, was sent to mankind and the jinn 00:22:09.240 --> 00:22:10.140 And in the hadith 00:22:10.440 --> 00:22:14.740 The Holy Qur’an is guidance and guidance for all people 00:22:15.140 --> 00:22:17.039 In their religion and their world 00:22:17.640 --> 00:22:21.539 The Holy Qur’an calls for pure monotheism 00:22:24.440 --> 00:22:26.440 On the authority of Ibn Abbas, he said: 00:22:27.039 --> 00:22:30.740 The Prophet, may God bless him and grant him peace, recited what he commanded 00:22:31.140 --> 00:22:33.039 He remained silent about what he ordered 00:22:33.640 --> 00:22:36.140 And your Lord has never forgotten 00:22:36.740 --> 00:22:40.839 Indeed, you have a good example in the Messenger of God 00:22:42.019 --> 00:22:44.220 Comment on the hadith 00:22:45.200 --> 00:22:48.799 The Prophet, may God bless him and grant him peace, recited what he commanded 00:22:49.400 --> 00:22:52.799 That is, reciting aloud during prayer as commanded 00:22:53.470 --> 00:22:55.269 He remained silent about what he ordered 00:22:55.670 --> 00:22:59.269 That is, he is pleased to recite in prayer what is commanded 00:23:00.119 --> 00:23:00.720 Aswa 00:23:01.119 --> 00:23:02.119 That is, a role model 00:23:03.079 --> 00:23:05.480 One of the benefits of talking 00:23:06.740 --> 00:23:08.339 Benefit from talking 00:23:08.740 --> 00:23:14.039 The guidance of the Prophet, may God bless him and grant him peace, is the measure of what is right and true 00:23:14.640 --> 00:23:17.240 And the building of worship is based on suspension 00:23:17.839 --> 00:23:22.640 Reciting aloud and silently during prayer is a matter of suspension 00:23:23.299 --> 00:23:24.299 And in the hadith 00:23:24.599 --> 00:23:29.000 The Prophet, may God bless him and grant him peace, is the absolute role model 00:23:29.769 --> 00:23:33.069 It explains the keenness of the Companions, may God be pleased with them 00:23:33.170 --> 00:23:37.769 Following the guidance of the Prophet, may God bless him and grant him peace, in all matters 00:23:38.599 --> 00:23:39.700 The hadith indicated 00:23:40.000 --> 00:23:43.900 However, God Almighty completed the religion and completed the blessing 00:23:44.789 --> 00:23:48.990 The hadith contains a reference to the prohibition of innovation in religion 00:23:52.029 --> 00:23:55.130 Chapter on combining the two surahs in a rak’ah 00:23:56.440 --> 00:23:58.240 On the authority of Abu Wael, he said: 00:23:58.940 --> 00:24:01.940 A man came to Ibn Masoud and said: 00:24:02.640 --> 00:24:05.440 I read Al-Mufassal tonight in a rak'ah 00:24:06.339 --> 00:24:07.039 And he said 00:24:07.640 --> 00:24:09.440 This is such poetry 00:24:10.369 --> 00:24:16.470 I knew the analogies that the Prophet, may God bless him and grant him peace, used to compare 00:24:17.269 --> 00:24:20.269 He mentioned 20 surahs from Al-Mufassal 00:24:21.160 --> 00:24:21.960 In a novel 00:24:22.660 --> 00:24:25.559 18 surahs from Al-Mufassal 00:24:26.160 --> 00:24:28.859 And two surahs from Al Hamim 00:24:29.460 --> 00:24:30.559 And in a novel 00:24:31.059 --> 00:24:34.559 From the beginning of Al-Mufassal written by Ibn Masoud 00:24:35.059 --> 00:24:37.059 The last of them are hoverflies 00:24:37.559 --> 00:24:39.660 Hammam smoke 00:24:39.960 --> 00:24:41.960 And what are they wondering? 00:24:42.720 --> 00:24:45.220 Two surahs in each rak'ah 00:24:46.599 --> 00:24:48.799 Comment on the hadith 00:24:49.880 --> 00:24:50.579 Man 00:24:50.980 --> 00:24:52.779 He is Nahik bin Sinan 00:24:53.500 --> 00:24:55.000 I read the detailed 00:24:55.500 --> 00:24:56.599 The joint 00:24:56.799 --> 00:24:58.799 Its beginning is Surat Qaf 00:24:59.099 --> 00:25:00.799 It was said otherwise 00:25:01.539 --> 00:25:03.339 This is such poetry 00:25:03.940 --> 00:25:04.640 This 00:25:04.940 --> 00:25:08.240 Speed and extreme urgency in reading 00:25:08.960 --> 00:25:10.359 Know the isotopes 00:25:10.859 --> 00:25:15.160 That is, the surahs that resemble each other in length and shortness 00:25:15.960 --> 00:25:17.460 They pair them up 00:25:17.859 --> 00:25:19.559 That is, it brings them together 00:25:20.450 --> 00:25:22.750 One of the benefits of talking 00:25:23.920 --> 00:25:28.220 In the hadith, night worship is presented to the world for correction 00:25:28.920 --> 00:25:31.920 It is forbidden to rush in reading 00:25:32.680 --> 00:25:35.880 In the hadith, there is an encouragement to devote yourself to meditation and contemplation 00:25:36.480 --> 00:25:39.480 It is desirable to prolong the reading during prayer 00:25:40.250 --> 00:25:45.650 The hadith indicates that his prayer, may God bless him and grant him peace, was at night 00:25:46.049 --> 00:25:47.750 It was ten rak'ahs 00:25:48.049 --> 00:25:49.650 And it is Witr with one 00:25:50.250 --> 00:25:55.049 Because he, may God bless him and grant him peace, used to combine twenty surahs 00:25:55.549 --> 00:25:57.349 Two surahs in one rak'ah 00:26:00.099 --> 00:26:02.400 Chapter on the Imam reciting the prayer 00:26:03.970 --> 00:26:05.069 On the authority of Abu Hurairah 00:26:05.670 --> 00:26:08.970 That the Prophet, may God bless him and grant him peace, said 00:26:09.769 --> 00:26:12.470 If the imam believes, then they believe 00:26:13.230 --> 00:26:17.230 For he whose security is consistent with the security of the angels 00:26:17.730 --> 00:26:20.630 He was forgiven for his previous sins 00:26:22.170 --> 00:26:24.369 Comment on the hadith 00:26:25.349 --> 00:26:27.549 If the imam believes, then they believe 00:26:28.049 --> 00:26:32.650 That is, if he said that he is not angry with them or gone astray 00:26:33.150 --> 00:26:34.849 So say Amen 00:26:35.740 --> 00:26:38.740 Whoever agrees to his insurance is the insurance of the angels 00:26:39.339 --> 00:26:42.740 That is, if one of you says in his prayer, Amen 00:26:43.339 --> 00:26:46.539 The angels in heaven said, Amen 00:26:47.039 --> 00:26:49.339 One of them agreed to the other 00:26:50.269 --> 00:26:52.569 One of the benefits of talking 00:26:53.799 --> 00:26:55.299 Benefit from talking 00:26:55.799 --> 00:26:57.700 It is necessary to follow the imam 00:26:58.099 --> 00:27:01.799 And not to compete with him in apparent words and actions 00:27:02.400 --> 00:27:05.900 In the hadith, sins are forgiven by saying Amen 00:27:06.299 --> 00:27:09.400 If it is ok to secure the angels 00:27:10.200 --> 00:27:12.500 It proves the existence of angels 00:27:12.900 --> 00:27:16.400 And they believe in the reading of human beings 00:27:19.180 --> 00:27:21.579 Chapter: If he kneels below the row 00:27:22.950 --> 00:27:24.049 On the authority of Abu Bakr 00:27:24.650 --> 00:27:28.250 It ended with the Prophet, may God bless him and grant him peace 00:27:28.250 --> 00:27:29.450 He is kneeling 00:27:29.950 --> 00:27:32.650 He kneeled before he got to class 00:27:33.480 --> 00:27:37.180 He mentioned that to the Prophet, may God bless him and grant him peace 00:27:37.680 --> 00:27:38.480 And he said 00:27:39.079 --> 00:27:40.980 May God increase your eagerness 00:27:41.279 --> 00:27:42.480 And don't come back 00:27:43.529 --> 00:27:45.730 Comment on the hadith 00:27:46.849 --> 00:27:48.650 May God increase your eagerness 00:27:49.049 --> 00:27:50.250 That is, for good 00:27:50.980 --> 00:27:51.880 And don't come back 00:27:52.380 --> 00:27:54.480 That is, do not kneel without the row 00:27:55.079 --> 00:27:55.980 And it was said 00:27:56.380 --> 00:27:59.079 Do not promise to strive hard to pray 00:27:59.079 --> 00:28:00.980 Motivates you inwardly 00:28:01.380 --> 00:28:03.079 It was said otherwise 00:28:04.029 --> 00:28:06.430 One of the benefits of talking 00:28:07.660 --> 00:28:09.359 Benefit from talking 00:28:09.759 --> 00:28:12.859 That little work is done in and for prayer 00:28:13.059 --> 00:28:14.460 It does not invalidate prayer 00:28:15.160 --> 00:28:19.859 The hadith indicates the validity of praying alone behind the row 00:28:20.420 --> 00:28:23.619 In it, whoever catches the Imam is in a state 00:28:23.619 --> 00:28:26.720 It must be done as the imam does