WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Advantage center

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For human studies and research

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Submit

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Summary of Sahih Al-Bukhari

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On the authority of Abdullah bin Abbas

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That Abu Sufyan bin Harb told him

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Raql was sent to him in a group of Quraysh

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They were merchants in the Levant

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During the period that the Messenger of God, may God bless him and grant him peace

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Abu Sufyan and the infidels of Quraysh went there

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So they came to him and they were with Elijah

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So he called them to his council

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And around him were the great Romans

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Then he called them and called for his interpreter

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And he said

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Which of you is closest in lineage to this man who claims to be a prophet?

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Abu Sufyan said

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So I said

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I am the closest relative to them

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And he said

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Bring him closer to me

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And his companions approached

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So keep them at his back

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Then he said to his translator

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Tell them

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I am asking this about this man

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If he tells me a lie, then you lie

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By God, if it were not for the shame that they would falsely influence me

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I would have lied about him

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Then the first thing he asked me was what he said

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How does he relate to you?

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I said

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He has lineage among us

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He said

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Has anyone among you ever said this before?

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I said no

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He said

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Was any of his fathers a king?

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I said no

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He said

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Do the noblest people follow him or the weak ones?

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So I said, “Rather, they are weak.”

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He said

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More or less

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I said, "Rather, they increase."

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He said

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Will any of them apostatize out of dissatisfaction with his religion after he enters it?

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I said no

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He said

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Were you accusing him of lying before he said what he said?

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I said no

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He said

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Is he treacherous?

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I said no

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We are in a period of time where we do not know what he will do

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He said

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There was no word for me to include anything other than this word

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He said

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Did you fight?

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I said yes

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He said

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How was your fight with him?

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I said

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The war between us and him is a debate

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He gets us and we get him

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He said

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What does he command you?

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I said

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He says

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Worship God alone and do not associate anything with Him

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Leave what your fathers say

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He commands us to pray, be truthful, chastity, and maintain ties

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He said to the translator

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Tell him

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I asked you about his lineage

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So I mentioned that there is a lineage among you

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So are the apostles

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She traces the lineage of her people

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I asked you if any of you said this

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So I mentioned that no

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So I said

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If someone had said this before him

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I would say a man follows a saying that was said before him

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I asked you whether any of his fathers had any king

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So I mentioned that no

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I said

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If any of his fathers had a king

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I said: A man asks for his father's kingdom

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And I asked you

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Were you accusing him of lying before he said what he said?

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So I mentioned that no

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I know that he would not refuse to lie to people and lie to God

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I asked you whether the noblest people follow him or the weak ones

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So I mentioned that their weak people followed him

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They are followers of the Messengers

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I asked you whether they should increase or decrease

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So I mentioned that they are Yazid

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And so is the matter of faith until it is fulfilled

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And I asked you

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Has anyone apostatized out of dissatisfaction with his religion after he entered it?

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So I mentioned that no

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And so is faith when it touches hearts on its screen

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I asked you whether he is treacherous

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So I mentioned that no

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Likewise, the messengers do not betray

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I asked you what he commanded you

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So I mentioned that he commands you to worship God and not associate anything with Him

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He forbids you from worshiping idols

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He commands you to pray, be honest, and be chaste

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He added in a narration

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I asked you how you fought him

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She claimed that war was a debate and a dispute between countries

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So are the apostles

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They will be afflicted and then the outcome will be theirs

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If what you say is true

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He will own the place of these feet of mine

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And I knew he was out

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I didn't think it was you

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If I knew that I would be faithful to Him

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I was excited to meet him

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Even if I were with him

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I would have washed his feet

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Then he called for the book of the Messenger of God, may God bless him and grant him peace

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The one whom Dihya sent to Basra's great man

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So he gave it to Heraclius

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And he read it

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So there it is

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In the name of God, the Most Gracious, the Most Merciful

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From Muhammad, the servant of God and His Messenger

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The great god of the Romans, Raql

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Peace be upon those who follow guidance

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As for after

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I call you to propagate Islam

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Aslam, thank you

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May God reward you twice

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If you take over

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The sin of the Aresians is upon you

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O People of the Book, come to a common word between us and you

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We should not worship anyone but God and not associate anything with Him

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Do not take one another as lords other than God

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If they turn away, then say, “Bear witness that we are Muslims.”

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Abu Sufyan said

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When he said what he said

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He finished reading the book

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There was a lot of noise and voices rose

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And he took us out

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So I said to my friends when we left

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Ibn Abi Kabsha became the emir of the matter

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He is feared by the yellow king of Ben

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I'm still confident that he will appear

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Until God introduced Islam to me

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And in a novel

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By God, I am still humiliated, certain that his matter will be revealed

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Until God brought Islam into the heart of Islam while I was a hater

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He was the son of Nador

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Owner of Elia and Hercules

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A roof over Nassar al-Sham

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It happens that Raqla came when Elijah came

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One day he became evil

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Some of his penguins said

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We have denounced your appearance

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Ibn al-Nadur said

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Hercules was looking at the stars

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He told them when they asked him

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I saw it tonight when I looked at the stars

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The King of Circumcision has appeared

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Who is circumcised from this nation?

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They said that only Jews are circumcised

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You don't care about them

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And write to your king's debtor

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They kill the Jews among them

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While they are on their way

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Heraclius brought a man sent by the king of Ghassan

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He tells about the news of the Messenger of God, may God bless him and grant him peace

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When Heraclius told him

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Go and see whether he was circumcised or not

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So they looked at him

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They told him that he was circumcised

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He asked him about the Arabs

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He said: They are circumcised

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Hercules said

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This king of this nation has appeared

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Then Heraclius wrote to his friend in Rome

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He was his counterpart in science

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Heraclius marched to Homs

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He did not throw hummus

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Until a letter came to him from its owner

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Raqla agrees with his opinion regarding the departure of the Prophet, may God bless him and grant him peace

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And he is a prophet

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So Heraclius allowed the great Romans to visit him in Homs

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Then he ordered its doors to be closed

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Then he looked up and said

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O people of the Romans!

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May you attain success and maturity

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And may your kingdom be established

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So they pledged allegiance to this Prophet

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They followed the wild asses to the gates

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They found it closed

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When he saw him, he drove them away

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Ace of faith

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He said

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Return them to me

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And he said

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I said my article above

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Test your strength against your religion

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I have seen

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So they prostrated to him and were satisfied with him

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That was the last matter of Heraclius

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Comment on the hadith

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Heraclius is the Roman king

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And Hercules is his name

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In rakab, the plural of rider

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They are the owners of ten camels or more

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The number of the caravan was thirty men

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In duration

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It means the period of reconciliation in Hudaybiyyah

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Its duration was ten years

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Elijah

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That is, the Holy House

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Which of you is closer in lineage?

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Because a relative does not discredit his relative’s lineage

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The translator

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It is the expression of language in language

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Allegedly

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That is, he claims

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So keep them at his back

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So that they would not be ashamed to confront him with refutation if he lied

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It affects

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That is, they tell it about me and talk about it

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So I admire him

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The noblest people followed him

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That is, their elders and the most distinguished among them

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Follow the messengers

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Weak people without supervision

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Because the nobles refuse to let someone like them be presented to them

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This is the majority

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Otherwise, noble people would have believed in him

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Like Al-Siddiq and Al-Farouq, may God be pleased with them

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Indignation

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That is, hatred for the matter and dissatisfaction with it

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Were you accusing him of lying?

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That is, on people

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He betrays

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Treachery

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Abandonment of fulfillment of the covenant

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I couldn't say a word to say anything about it

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That is, not a single word to tell him helped me

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Sparring

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Any noob

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And the record

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Aquarius

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He likened the warriors to the righteous

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This one draws a bucket and this one draws a bucket

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And abandon what your fathers say

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It is a comprehensive word for abandoning what they were in pre-Islamic times

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But he mentioned the fathers

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A warning about their excuse for violating it

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Because fathers are role models for idol worshipers

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Chastity

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It is abstaining from incest and immoral behavior

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And abstaining from what does not beautify the situation and the outcome

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Relevance

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It is whenever God Almighty commands it to be delivered

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This is done with righteousness, honor, and good care

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In the lineage of her people

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That is, the best and most noble of them in lineage

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Yatsi

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That is, he follows and imitates

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And the worst

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Role model

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Leather lie

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That is, to stop lying and abandon it

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When his screen mixes hearts

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Joviality

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The explanation of the chest, joy and pleasure

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And its origin

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Kindness to people when they come

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Showing pleasure at seeing him and making him feel happy

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And what is meant

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Faith creates an openness in the hearts and hearts it enters

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She becomes more happy with it

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The sweetness of faith

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Do not enter a heart and come out of it

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I am sincere to him

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That is, I get to it

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I was excited to meet him

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That is, reaching it requires danger and hardship

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I would have washed my feet

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Exaggeration in his service

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Dahiya

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He is the son of Khalifa Al-Kalbi

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He was one of the most beautiful companions and notables

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Gabriel, peace be upon him, used to come to the Prophet, may God bless him and grant him peace, in his image

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Visually

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It is a city south of Damascus

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I invite you to spread Islam

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That is, he commanded you to invite Islam

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It is the word of monotheism

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Aslam, thank you

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This is one of the sums of words

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That is, you will be saved from war and small tribute in this world

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And in the afterlife of torment

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May God reward you twice

00:15:22.000 --> 00:15:24.879
Because of your belief in Jesus, peace be upon him

00:15:24.879 --> 00:15:30.860
And your faith and your following of Muhammad, may God bless him and grant him peace

00:15:30.860 --> 00:15:32.460
If you take over

00:15:32.460 --> 00:15:34.659
That is, expressed

00:15:34.659 --> 00:15:37.700
For upon you is the sin of the Aresians

00:15:37.700 --> 00:15:40.580
They are the peasants, the people of agriculture

00:15:40.580 --> 00:15:44.659
That is, you owe the sin of your subjects who follow you

00:15:44.659 --> 00:15:46.899
If you convert to Islam, they will convert to Islam

00:15:46.899 --> 00:15:49.779
Whatever you abstain from, you will be cursed

00:15:49.779 --> 00:15:50.980
The hustle and bustle

00:15:50.980 --> 00:15:52.419
That is, the confusion

00:15:52.419 --> 00:15:56.129
It is the mixing and raising of sounds

00:15:56.129 --> 00:15:59.250
He ordered Ibn Abi Kabsha

00:15:59.250 --> 00:16:01.490
Any bone and a lot

00:16:01.570 --> 00:16:05.490
And his lineage is other than his known, well-known lineage

00:16:05.490 --> 00:16:07.840
Enmity towards him

00:16:07.840 --> 00:16:09.840
King of Bin Al-Asfar

00:16:09.840 --> 00:16:12.379
That is, the king of the Romans

00:16:12.379 --> 00:16:14.220
Ibn Nador

00:16:14.220 --> 00:16:16.779
It is said that the caretaker

00:16:16.779 --> 00:16:19.470
He is the garden keeper

00:16:19.470 --> 00:16:21.470
Elijah's owner

00:16:21.470 --> 00:16:23.309
That is, its prince

00:16:23.309 --> 00:16:25.070
A roof

00:16:25.070 --> 00:16:28.879
The roof is the head of the Christian religion

00:16:28.879 --> 00:16:30.480
Malicious soul

00:16:30.480 --> 00:16:33.940
That is, a weak-willed, anxious person

00:16:33.940 --> 00:16:35.539
His penguin

00:16:35.539 --> 00:16:38.320
They are the properties of the Roman state

00:16:38.320 --> 00:16:39.840
Haza

00:16:39.840 --> 00:16:41.820
That is, a priest

00:16:41.820 --> 00:16:43.659
Looks at the stars

00:16:43.659 --> 00:16:45.500
That is, speculate

00:16:45.500 --> 00:16:46.860
And fortune telling

00:16:46.860 --> 00:16:49.500
It is informing about matters of the unseen

00:16:49.500 --> 00:16:52.940
Sometimes it is by casting demons

00:16:52.940 --> 00:16:57.440
Sometimes you benefit from the rulings of the stars

00:16:57.440 --> 00:17:00.320
Don't care about them

00:17:00.320 --> 00:17:01.600
What is meant?

00:17:01.600 --> 00:17:03.519
Don't get caught up in them

00:17:03.519 --> 00:17:07.779
They are too despicable for us to care about them

00:17:07.779 --> 00:17:09.220
Romans

00:17:09.220 --> 00:17:12.079
The city of the Roman presidency

00:17:12.079 --> 00:17:14.079
He did not throw hummus

00:17:14.079 --> 00:17:15.599
That is, he did not leave her

00:17:15.599 --> 00:17:18.190
He did not leave his place

00:17:18.190 --> 00:17:19.549
DSCR

00:17:19.549 --> 00:17:23.119
That is, the palace with houses around it

00:17:23.119 --> 00:17:26.000
So they examined the size of the wild asses

00:17:26.000 --> 00:17:29.039
That is, they fled and returned

00:17:29.119 --> 00:17:31.359
He likened them to monsters

00:17:31.359 --> 00:17:36.000
Because its repulsion is greater than the repulsion of human animals

00:17:36.000 --> 00:17:38.000
He compared them to reds

00:17:38.000 --> 00:17:41.630
Due to ignorance and lack of intelligence

00:17:41.630 --> 00:17:43.069
The farmer

00:17:43.069 --> 00:17:46.369
That is, winning, staying and surviving

00:17:46.369 --> 00:17:47.730
And adulthood

00:17:47.730 --> 00:17:49.650
Any good injury

00:17:49.650 --> 00:17:52.619
It is guidance and uprightness

00:17:52.619 --> 00:17:55.099
And may your kingdom be established

00:17:55.099 --> 00:17:57.740
Because they persist in disbelief

00:17:57.819 --> 00:18:00.779
It was a reason for their king to go

00:18:00.779 --> 00:18:05.259
Heraclius knew this from the news of his predecessors

00:18:05.259 --> 00:18:06.619
That is, I will

00:18:06.619 --> 00:18:08.420
Any despair

00:18:08.420 --> 00:18:11.059
I said my article above

00:18:11.059 --> 00:18:15.089
That is, soon or quickly

00:18:15.089 --> 00:18:19.009
One of the benefits of talking

00:18:19.009 --> 00:18:20.369
Firstly

00:18:20.369 --> 00:18:23.730
The news of a group is more relevant than the news of an individual

00:18:23.730 --> 00:18:26.849
Especially if they are plural

00:18:26.849 --> 00:18:29.329
Knowledge comes from their news

00:18:29.329 --> 00:18:33.250
This benefit is taken from the words of Heraclius

00:18:33.250 --> 00:18:35.250
And they brought his companions closer

00:18:35.250 --> 00:18:38.180
So keep them at his back

00:18:38.180 --> 00:18:39.539
Secondly

00:18:39.539 --> 00:18:44.259
There is evidence in the hadith that they used to detest lying

00:18:44.259 --> 00:18:46.980
Either by taking from the previous law

00:18:46.980 --> 00:18:48.910
Or by custom

00:18:48.910 --> 00:18:50.269
Third

00:18:50.269 --> 00:18:51.789
Lying is ugly

00:18:51.789 --> 00:18:54.029
Even if it is against an enemy

00:18:54.029 --> 00:18:56.109
The jurists said

00:18:56.109 --> 00:19:00.190
The enemy's testimony against his enemy is not heard

00:19:00.190 --> 00:19:02.910
Because the enemy is not trustworthy

00:19:02.910 --> 00:19:06.240
He can lie to his enemy

00:19:06.240 --> 00:19:07.599
Fourth

00:19:07.599 --> 00:19:12.720
Whoever gains insight into a certain matter will not go back on it

00:19:12.720 --> 00:19:16.269
Unlike those who engage in falsehoods

00:19:16.269 --> 00:19:17.789
Fifth

00:19:17.789 --> 00:19:19.950
Messengers do not betray

00:19:19.950 --> 00:19:22.990
Because they do not ask for the luck of the world

00:19:22.990 --> 00:19:26.349
The one who seeks it does not care about treachery

00:19:26.349 --> 00:19:29.630
Unlike those who seek the afterlife

00:19:29.630 --> 00:19:31.069
Sixth

00:19:31.069 --> 00:19:33.069
Saying of Abu Sufyan

00:19:33.069 --> 00:19:34.990
And I couldn't say a word

00:19:34.990 --> 00:19:38.829
Enter something other than this word

00:19:38.829 --> 00:19:40.910
But he did it

00:19:40.910 --> 00:19:47.390
Because he knows that loyalty and honesty are among his morals, may God bless him and grant him peace

00:19:47.390 --> 00:19:52.349
And he, may God bless him and grant him peace, fulfills what he promised them

00:19:52.349 --> 00:19:56.029
But he referred the matter to the future

00:19:56.029 --> 00:19:57.710
He said what he said

00:19:57.710 --> 00:20:06.369
Knowing that his sincerity and loyalty, may God bless him and grant him peace, is constant and unchanging

00:20:06.369 --> 00:20:07.809
Seventh

00:20:07.809 --> 00:20:10.450
What does he command you to say?

00:20:10.450 --> 00:20:15.230
It indicates that the Messenger would command his people

00:20:15.230 --> 00:20:16.430
Eighth

00:20:16.430 --> 00:20:18.829
Explaining the virtue of monotheism

00:20:18.829 --> 00:20:21.069
The first thing he is commanded to do is bitterness

00:20:21.069 --> 00:20:23.869
It is the monotheism of God Almighty

00:20:23.950 --> 00:20:28.079
Then they are ordered to adhere to the obligations

00:20:28.079 --> 00:20:29.519
Ninth

00:20:29.519 --> 00:20:33.920
The Messenger is sent only from the most noble lineage

00:20:33.920 --> 00:20:36.000
Because of the honor of his lineage

00:20:36.000 --> 00:20:39.839
It was far from plagiarism

00:20:39.839 --> 00:20:43.809
People were more amenable to him

00:20:43.809 --> 00:20:45.170
Tenth

00:20:45.170 --> 00:20:48.049
Everyone who attempted a great request

00:20:48.049 --> 00:20:51.730
If he does not follow anyone else's family, he will come forward from his family

00:20:51.730 --> 00:20:54.289
Nor did he request the presidency of his predecessor

00:20:54.369 --> 00:20:58.609
It was farther from suspicion and clearer for the scene

00:20:58.609 --> 00:21:00.480
Eleventh

00:21:00.480 --> 00:21:04.400
The followers of the Messenger are mostly people of submissiveness

00:21:04.400 --> 00:21:06.640
Unlike the arrogant people

00:21:06.640 --> 00:21:11.200
Those who insisted on discord out of spite and envy

00:21:11.200 --> 00:21:12.960
twelfth

00:21:12.960 --> 00:21:17.200
Faith increases with obedience and decreases with disobedience

00:21:17.200 --> 00:21:18.880
And this belief

00:21:18.880 --> 00:21:23.519
Heraclius understood it from the condition of previous nations with their messenger

00:21:23.519 --> 00:21:24.720
And he said

00:21:24.720 --> 00:21:28.779
And so is the matter of faith until it is fulfilled

00:21:28.779 --> 00:21:30.700
thirteenth

00:21:30.700 --> 00:21:35.740
Whoever tells a hadith and is known to be truthful, it will be accepted

00:21:35.740 --> 00:21:38.769
Unlike those who are known to lie

00:21:38.769 --> 00:21:40.690
XIV

00:21:40.690 --> 00:21:45.650
The hadith contains a reference to striving to perfect good morals

00:21:45.650 --> 00:21:49.009
And the acquisition of types of virtues

00:21:49.009 --> 00:21:50.930
15th

00:21:50.930 --> 00:21:54.609
Ethics and virtues are based on honesty

00:21:54.609 --> 00:21:57.809
Its validity depends on monotheism

00:21:57.809 --> 00:22:00.930
And abandoning associating partners with God Almighty

00:22:00.930 --> 00:22:03.890
He referred to abandoning vices

00:22:03.890 --> 00:22:06.369
And have virtues

00:22:06.369 --> 00:22:09.890
God Almighty forbids us from shortcomings

00:22:09.890 --> 00:22:12.990
He commands us to achieve perfection

00:22:12.990 --> 00:22:15.019
sixteenth

00:22:15.019 --> 00:22:20.220
The call of the messengers agreed to prove the monotheism of God Almighty

00:22:20.220 --> 00:22:22.529
Denying polytheism

00:22:22.529 --> 00:22:24.369
XVII

00:22:24.369 --> 00:22:26.130
The messengers are afflicted

00:22:26.130 --> 00:22:28.849
Then the consequence will be theirs

00:22:28.849 --> 00:22:31.569
God afflicts them with that

00:22:31.569 --> 00:22:33.250
Their reward will be increased

00:22:33.250 --> 00:22:37.680
Because of their great patience and their effort in obeying Him

00:22:37.680 --> 00:22:39.359
God Almighty said

00:22:39.359 --> 00:22:42.619
And the outcome is for the righteous

00:22:42.619 --> 00:22:44.539
eighteenth

00:22:44.539 --> 00:22:48.619
Raqla told him and asked him about all these matters

00:22:48.619 --> 00:22:51.740
It was about old books

00:22:51.740 --> 00:22:54.539
So she mourned the Prophet, may God bless him and grant him peace

00:22:54.539 --> 00:22:59.009
It is written for them in the Torah and the Gospel

00:22:59.009 --> 00:23:00.930
nineteenth

00:23:00.930 --> 00:23:04.930
Consider what Heraclius extrapolated from these descriptions

00:23:04.930 --> 00:23:08.289
Show him the goodness of his description

00:23:08.289 --> 00:23:10.450
He recovered from his condition

00:23:10.450 --> 00:23:13.410
Heraclius was a wise man

00:23:13.410 --> 00:23:16.700
If it were not for the king and his followers

00:23:16.700 --> 00:23:18.299
The twentieth

00:23:18.299 --> 00:23:21.900
Guidance to put people in their homes

00:23:21.900 --> 00:23:26.319
She is a prophetic teacher in advocacy discourse

00:23:26.319 --> 00:23:28.559
21st

00:23:28.559 --> 00:23:29.680
In the hadith

00:23:29.680 --> 00:23:34.160
Warning against becoming a head of misguidance

00:23:34.160 --> 00:23:38.210
He bears his burden and the burden of those who follow him

00:23:38.210 --> 00:23:40.450
XXII

00:23:40.450 --> 00:23:44.450
Reference to the mission of the Prophet, may God bless him and grant him peace

00:23:44.450 --> 00:23:46.690
It came from every way

00:23:46.690 --> 00:23:49.250
On the lips of each team

00:23:49.250 --> 00:23:51.650
From a priest or astrologer

00:23:51.650 --> 00:23:54.130
Who is right or wrong?

00:23:54.130 --> 00:23:56.849
From forget or reap

00:23:56.849 --> 00:24:00.609
This is one of the most creative things a scientist points out

00:24:00.609 --> 00:24:04.099
Or a protester leans towards him

00:24:04.099 --> 00:24:06.259
XXIII

00:24:06.259 --> 00:24:09.700
In the hadith it is permissible to correspond with infidels

00:24:09.700 --> 00:24:14.430
The Prophet, may God bless him and grant him peace, wrote the kings

00:24:14.430 --> 00:24:16.589
24th

00:24:16.589 --> 00:24:19.869
It is desirable to export books using Basmalah

00:24:19.869 --> 00:24:23.579
Even if the person to whom he is sent is an unbeliever

00:24:23.579 --> 00:24:25.660
25th

00:24:25.660 --> 00:24:29.980
From the Sunnah in correspondence and letters between people

00:24:29.980 --> 00:24:33.339
The writer begins with himself and says

00:24:33.339 --> 00:24:36.589
From so-and-so to so-and-so

00:24:36.589 --> 00:24:38.750
26th

00:24:38.750 --> 00:24:41.630
Desirability of eloquence and brevity

00:24:41.630 --> 00:24:45.230
And use the abundant words in the correspondence

00:24:45.230 --> 00:24:48.930
With caution and piety in words

00:24:49.009 --> 00:24:51.250
27th

00:24:51.250 --> 00:24:55.539
Preventing a non-Muslim from greeting a non-Muslim

00:24:55.539 --> 00:24:57.859
Twenty-eighth

00:24:57.859 --> 00:25:03.279
Permissibility of sending a verse from the Qur’an to a non-Muslim

00:25:03.279 --> 00:25:05.519
XXIX

00:25:05.519 --> 00:25:08.480
It is necessary to act according to the information of one person

00:25:08.480 --> 00:25:12.960
Otherwise, sending Dihya would be of no use

00:25:12.960 --> 00:25:17.170
This is the consensus of those whose consensus is reliable

00:25:17.170 --> 00:25:18.849
Thirty

00:25:18.849 --> 00:25:23.170
Who among the People of the Book recognized our Prophet, may God bless him and grant him peace

00:25:23.170 --> 00:25:27.200
So believe in him, he will have two rewards

00:25:27.200 --> 00:25:29.789
Thirty-first

00:25:29.789 --> 00:25:33.630
Whoever causes misguidance or prevents guidance

00:25:33.630 --> 00:25:35.890
He was a sinner

00:25:35.890 --> 00:25:38.430
Thirty-two

00:25:38.430 --> 00:25:41.950
Al-Bukhari concluded the chapter with his hadith Raql

00:25:41.950 --> 00:25:46.029
After he opened it by talking about actions with intentions

00:25:46.029 --> 00:25:47.869
As if he said

00:25:47.869 --> 00:25:51.470
If his intention is true, he will benefit from it in general

00:25:51.470 --> 00:25:54.269
Otherwise, he will be disappointed and lose
