WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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A benefit center

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For humanitarian studies and research

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He offers

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Summary of Sahih Al-Bukhari

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Door

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Do you dig up the graves of pre-Islamic polytheists?

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Mosques will be built in their place

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On the authority of Aisha, may God be pleased with her, she said

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When the Prophet, may God bless him and grant him peace, complained

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Some of his wives mentioned a church they had seen in the land of Abyssinia

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She is called Maria

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She was Umm Salamah and Umm Habibah, may God be pleased with them both

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They came to the land of Abyssinia

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They mentioned its beauty and its pictures

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He raised his head and said

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Those, if a righteous man dies, are among them

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They built a mosque over his grave

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Then they made that picture in it

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Those are the worst of creation in the eyes of God

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In a novel

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Those are the worst of creation in the sight of God on the Day of Resurrection

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Comment on the hadith

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Chapter: Do you dig up the graves of pre-Islamic polytheists?

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Exhuming graves

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It is the extraction of the dead from their graves after burial

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He complained

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Any disease

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It was his illness, may God bless him and grant him peace, from which he died

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Some of his women

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They are Umm Salamah and Umm Habiba, may God be pleased with them

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Church

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That is, the Christian temple

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We saw it in the land of Abyssinia

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That is, their migration

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Umm Salamah

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She is the mother of believers

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Hind bint Abi Umayyah Al-Makhzoumia, may God be pleased with her

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And a beloved mother

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She is the mother of believers

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Ramla bint Abi Sufyan, may God be pleased with her

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Good it

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What a beautiful decoration

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Pictures

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Any drawings and statues

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One of the benefits of talking

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Benefit from talking

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Prohibition of building on graves and using them as mosques

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It prohibits photographing human beings

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The hadith contains evidence of the rule of blocking pretexts

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It is permissible to tell stories about the wonders one sees

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It includes condemnation of the one who does forbidden acts

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The consideration in rulings is based on Sharia law, not reason

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Chapter on praying in the places of camels

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On the authority of Nafi

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On the authority of Ibn Omar

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On the authority of the Prophet, may God bless him and grant him peace

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He was displaying his camel

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So he prays to her

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I said

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Did you see if the passengers were blown away?

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He said

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He used to take this backpack and modify it

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So he prays until his afterlife

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Or he said his backside

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Ibn Omar, may God be pleased with him, used to do it

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Flying on the talk

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He displays his mount

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That is, it makes it an offer

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If passengers blow

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That is, it became agitated and moved from its place

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He used to take this backpack and modify it

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That is, he raises him up on his face

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Because if camels are agitated

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I disturbed the person praying

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Then the Prophet, may God bless him and grant him peace

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He hastens her to leave

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He makes it a jacket

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So he prays until his afterlife

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It is the plank on which the rider rests

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One of the benefits of talking

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Benefit from talking

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It is permissible to pray to a proven animal

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And it is okay for the praying person to cover himself

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With the camel and camel in prayer

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And praying to the camel

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He is not opposed to the prohibition of prayer

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In camel coats

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Because the places of residence are places

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Chapter on the dislike of praying in cemeteries

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On the authority of Ibn Omar

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On the authority of the Prophet, may God bless him and grant him peace, he said

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Make your prayers in your homes

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And do not make them graves

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Comment on the hadith

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From your prayers

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What is meant is voluntary prayer

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And do not make them graves

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A house in which one does not pray is like a grave

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One of the benefits of talking

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Benefit from talking

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The grave is not a place of worship

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The legitimacy of voluntary prayers in homes

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Let the people of the household follow the example of the one who prays

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Chapter on prayer in places of eclipse and torment

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On the authority of Ibn Omar, may God be pleased with them both, he said

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When the Prophet, may God bless him and grant him peace, passed by the stone

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He said, “Do not enter the homes of those who wronged themselves.”

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In a novel

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Do not enter upon these torturers

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May what befalls them befall you

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Unless you are crying

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Then he shook his head

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The Siri hurried until he crossed the valley

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Comment on the hadith

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Chapter on prayer in places of eclipse and torment

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An eclipse is a departure into the earth and an absence therein

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With stone

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Al-Hijr is a country between the Levant and the Hijaz

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They are the dwellings of Thamud, the people of Salih, peace be upon him

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No torment befell them

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He covered his head

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He permitted the valley, i.e. crossing it and bypassing it

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One of the benefits of talking

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Benefit from talking

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Forbid taking the homes of the tormented

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A homeland and a place

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It contains guidance on consideration in the homes of the tortured

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Door

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On the authority of Aisha and Abdullah bin Abbas

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He said

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When it was revealed to the Messenger of God, may God bless him and grant him peace

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He started throwing his khamisa on his face

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If he is saddened by it

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He revealed his face

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He said it was like that

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May God’s curse be upon the Jews and Christians

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They took the graves of their prophets as mosques

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Beware of what they have done

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Flying on the talk

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When it was revealed to the Messenger of God, may God bless him and grant him peace

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That is, death disease

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Make any mistake

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poses i.e. casts

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Khamisa

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It is a thin, square garment with flags

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It is made of parchment or wool

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I feel sad

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That is, he was fed up with the heat

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God damn it

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The curse is expulsion and removal from the mercy of God Almighty

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One of the benefits of talking

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Benefit from talking

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Be careful not to follow the traditions of the Jews and Christians

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It prohibits building on graves and using them as mosques

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On the authority of Abu Hurairah

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The Messenger of God, may God bless him and grant him peace, said

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God killed the Jews

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They took the graves of their prophets as mosques

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Flying on the talk

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God fought

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That is, killing them

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And it was said

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What is meant here is the curse

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One of the benefits of talking

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Benefit from talking

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Prohibiting construction on the grave

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It contains guidance on abandoning the causes of God Almighty’s anger and wrath

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This is done by using graves as mosques

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It includes the necessity of staying away from the traditions and rituals of the Jews

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And what was legislated by those before us is not ours

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If it violates our law

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Chapter on women sleeping in the mosque

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About Aisha

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Walida was a black-bearded Arab

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So they freed her

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So she was with them

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she said

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So a girl came out to them

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She has a red thong scarf on her

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she said

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So I gave birth

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Or it happened

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She went through hardships

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And he is lying

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I thought it was meat

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So I was kidnapped

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she said

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So seek Him

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They did not find him

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she said

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They accused me of it

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she said

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So they started searching

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Until they searched beforehand

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she said

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By God, I am on a list with them

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When the borders passed, they dropped

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she said

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He fell between them

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she said

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I said this is what you accused me of

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You claimed that I am innocent of it

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And he is the same

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she said

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So she came to the Messenger of God, may God bless him and grant him peace

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So I converted to Islam

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Aisha said

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She had a tent or a stash in the mosque

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she said

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She would come to me and talk to me

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she said

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Don't sit with me unless she says

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The Day of the Scarf is one of the marvels of our Lord

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Except that he is from the town of Kafr Anjani

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Aisha said

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So I told her what's wrong with you?

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You will not sit with me unless I say this

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she said

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So she told me this conversation

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Comment on the hadith

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Nascent

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A newborn is a baby girl

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It may be used to refer to a female slave or female slave

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Scarf

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The scarf is woven from wide leather

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It is studded with jewels

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The woman pulls it between her shoulder and her cheek

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From belts, plural of belts

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It is a trap made of leather

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It is a well-known bird

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His nickname is Abu Al-Khattaf

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He catches rats

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So I was kidnapped

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Kidnapping is the act of seizing something and taking it quickly

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So seek Him

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That is, they asked for it and asked about it

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They accused me

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That is, by stealing the scarf

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So they went off

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That is, they made it

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They search

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That is, they are searching

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Before her

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That is, her vagina

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You claimed

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That is, you claimed

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I am innocent of him

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That is, she is innocent of their allegations and accusations of stealing the scarf

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Hide

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A tent is a tent made of hair or wool

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It is on two or more columns

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Sturgeon

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The sturgeon is a small, ruddy house

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A little thick

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Of marvels

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Marvel collection

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He saved me

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That is, save me

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Don't sit with me

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That is, do not sit with me

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One of the benefits of talking

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In the hadith

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That whoever does not have a home or a place to stay

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It is permissible for him to spend the night in the mosque

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Whether it is a man or a woman

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When there is security from strife

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It contains the artificiality of a tent and its resemblance to the poor

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Whether man or woman

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In it, the Sunnah is to leave a country

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There was a temptation against mankind

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And in the hadith

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That adversity may be a reason for good

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God Almighty wanted him to be a servant

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As happened to the newborn

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It contains an explanation of the virtue of migration

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And in the hadith

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Explaining that the kite is one of the immoral people that spread corruption on earth

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That is why the hadith came about killing her in the lawful and the forbidden

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And in the hadith there is evidence that God Almighty

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May the anguish of the distressed be relieved

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And it violates their returns

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Even if they are infidels

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If the infidel is oppressed

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Like this woman

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He is closer to relieving his distress and answering his prayer

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It contains an explanation of the virtue of Aisha, may God be pleased with her, and her eloquence

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And memorizing Arab news and poetry

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It is permissible to include beautiful poetry in the sermon

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Chapter on men sleeping in the mosque

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On the authority of Nafi

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That Ibn Omar said

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Indeed, men were among the companions of the Messenger of God, may God bless him and grant him peace

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They used to see visions during the time of the Messenger of God, may God bless him and grant him peace

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They told it to the Messenger of God, may God bless him and grant him peace

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The Messenger of God, may God bless him and grant him peace, says about it, God willing

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I am a young boy

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And the mosque house before I got married

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So I said to myself

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If there is good in you

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I would have seen what these people see

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When I got hungry one night

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I said

00:14:36.129 --> 00:14:39.730
Oh God, if you know what is good in me

00:14:39.730 --> 00:14:41.980
Show me a vision

00:14:41.980 --> 00:14:43.539
In a novel

00:14:43.539 --> 00:14:46.580
Oh God, if I have any good with you

00:14:46.659 --> 00:14:48.100
Show me a dream

00:14:48.100 --> 00:14:52.899
The Messenger of God, may God bless him and grant him peace, conveyed it to me

00:14:52.899 --> 00:14:55.379
While I am

00:14:55.379 --> 00:14:56.899
In a novel

00:14:56.899 --> 00:14:58.580
I saw in a dream

00:14:58.580 --> 00:15:01.940
It was as if I had a piece of silk in my hand

00:15:01.940 --> 00:15:05.379
I will not fall to a place in heaven with it

00:15:05.379 --> 00:15:08.350
Except she flew me to him

00:15:08.350 --> 00:15:10.669
When two angels came to me

00:15:10.669 --> 00:15:15.309
In the hand of each of them was an iron flute

00:15:15.389 --> 00:15:18.350
Take me to hell

00:15:18.350 --> 00:15:21.070
And I pray to God between them

00:15:21.070 --> 00:15:24.620
Oh God, I seek refuge in You from Hell

00:15:24.620 --> 00:15:30.379
Then he showed me a king with an iron hilt in his hand

00:15:30.379 --> 00:15:31.740
And he said

00:15:31.740 --> 00:15:33.500
You will not be respected

00:15:33.500 --> 00:15:35.820
Yes man you are

00:15:35.820 --> 00:15:37.259
In a novel

00:15:37.259 --> 00:15:39.659
You are a good man

00:15:39.659 --> 00:15:41.940
If you pray a lot

00:15:41.940 --> 00:15:43.539
So they set off with me

00:15:43.620 --> 00:15:47.299
Until they stopped me on the brink of hell

00:15:47.299 --> 00:15:50.820
If it is folded like folding a well

00:15:50.820 --> 00:15:53.779
It has horns like the horn of a well

00:15:53.779 --> 00:15:58.980
Between every two centuries there was a king with an iron-clad hand

00:15:58.980 --> 00:16:03.139
I saw men hanging in chains

00:16:03.139 --> 00:16:05.539
Their heads are down

00:16:05.539 --> 00:16:09.299
I knew men from the Quraish there

00:16:09.299 --> 00:16:12.960
So they turned me away from the same right

00:16:12.960 --> 00:16:15.440
So I narrated it to Hafsa

00:16:15.440 --> 00:16:20.720
Hafsa told it to the Messenger of God, may God bless him and grant him peace

00:16:20.720 --> 00:16:24.720
The Messenger of God, may God bless him and grant him peace, said

00:16:24.720 --> 00:16:28.509
Abdullah is a good man

00:16:28.509 --> 00:16:29.950
In a novel

00:16:29.950 --> 00:16:32.269
Yes, the man is Abdullah

00:16:32.269 --> 00:16:35.649
If he had been praying at night

00:16:35.649 --> 00:16:37.570
Nafi said

00:16:37.570 --> 00:16:42.129
After that, he continued to pray a lot

00:16:42.210 --> 00:16:45.389
Comment on the hadith

00:16:45.389 --> 00:16:49.740
A vision is what a believer sees in his sleep

00:16:49.740 --> 00:16:51.500
So they cut it

00:16:51.500 --> 00:16:53.899
That is, they tell him about it

00:16:53.899 --> 00:16:55.659
And he says about it

00:16:55.659 --> 00:16:57.730
That is, he crosses it

00:16:57.730 --> 00:16:59.250
New age

00:16:59.250 --> 00:17:01.250
That is, young

00:17:01.250 --> 00:17:03.090
And the mosque house

00:17:03.090 --> 00:17:05.630
That is, he sleeps in the mosque

00:17:05.630 --> 00:17:07.309
When I was hungry

00:17:07.309 --> 00:17:09.230
That is, I want to sleep

00:17:09.230 --> 00:17:10.509
Suppressed

00:17:10.509 --> 00:17:11.789
She is the column

00:17:11.789 --> 00:17:13.789
Or something like a mahjin

00:17:13.789 --> 00:17:16.269
He hits the elephant's head with it

00:17:16.269 --> 00:17:18.829
It was said that it is like an iron whip

00:17:18.829 --> 00:17:21.019
Her head is crooked

00:17:21.019 --> 00:17:23.579
Take me to hell

00:17:23.579 --> 00:17:26.940
That is, he will bring me before Hell

00:17:26.940 --> 00:17:28.220
He showed me

00:17:28.220 --> 00:17:30.619
That is, I saw it in a dream

00:17:30.619 --> 00:17:32.059
You will not be respected

00:17:32.059 --> 00:17:34.930
That is, you will not be afraid

00:17:34.930 --> 00:17:36.369
Yes man

00:17:36.369 --> 00:17:38.299
Praise formula

00:17:38.299 --> 00:17:40.140
If you pray a lot

00:17:40.220 --> 00:17:42.099
That is, at night

00:17:42.099 --> 00:17:43.700
So they set off with me

00:17:43.700 --> 00:17:45.700
That is, they took me away

00:17:45.700 --> 00:17:47.619
The verge of hell

00:17:47.619 --> 00:17:49.299
That is, its letter

00:17:49.299 --> 00:17:51.779
Folded like folding a well

00:17:51.779 --> 00:17:55.170
That is, the sides are built like a well

00:17:55.170 --> 00:17:58.130
It has horns like the horn of a well

00:17:58.130 --> 00:17:59.250
centuries

00:17:59.250 --> 00:18:02.369
That is, its sides that are built of stones

00:18:02.369 --> 00:18:06.769
The wood on which the pulley is attached is placed on it

00:18:06.769 --> 00:18:10.460
The well usually has two horns

00:18:10.460 --> 00:18:14.460
Suspended by chains for their heads beneath them

00:18:14.460 --> 00:18:18.619
That is, hanging by their legs, hanging down

00:18:18.619 --> 00:18:21.420
So they turned me away from the same right

00:18:21.420 --> 00:18:23.980
That is, on the right side

00:18:23.980 --> 00:18:27.259
After that, he continued to pray a lot

00:18:27.259 --> 00:18:31.660
That is, Abdullah bin Omar, may God be pleased with them both

00:18:31.660 --> 00:18:35.180
One of the benefits of talking

00:18:35.180 --> 00:18:37.259
Benefit from talking

00:18:37.259 --> 00:18:39.900
Permissibility of spending the night in the mosque

00:18:39.900 --> 00:18:42.619
It is permissible to wish for a good vision

00:18:42.619 --> 00:18:47.250
So that its owner knows what he has with God Almighty

00:18:47.250 --> 00:18:52.049
It is permissible to wish for goodness and knowledge and to strive for it

00:18:52.049 --> 00:18:56.529
It is permissible to delegate the vision to the world

00:18:56.529 --> 00:18:59.410
And accepting the news of the One who is just

00:18:59.410 --> 00:19:03.170
It is permissible to express the vision under its condition

00:19:03.250 --> 00:19:08.640
An explanation that a good vision indicates the goodness of its dreamer

00:19:08.640 --> 00:19:12.400
It is desirable to tell the vision to the world

00:19:12.400 --> 00:19:14.960
In the hadith, Hell is described

00:19:14.960 --> 00:19:17.039
It is described in the hadith

00:19:17.039 --> 00:19:19.519
He has a nominative ruling

00:19:19.519 --> 00:19:22.960
It is permissible to see angels in a dream

00:19:22.960 --> 00:19:25.519
And warn them of the letter

00:19:25.519 --> 00:19:29.200
It is permissible to see Hell in a dream

00:19:29.200 --> 00:19:33.119
The hadith contains a description of a type of torment from Hell

00:19:33.119 --> 00:19:35.119
It is degeneration

00:19:35.119 --> 00:19:39.519
It contains guidance on recovery from the torment of Hell

00:19:39.519 --> 00:19:43.759
It indicates that it is desirable for a Muslim to cover himself and avoid his backbiting

00:19:43.759 --> 00:19:47.680
This is indicated by his saying, may God be pleased with them both

00:19:47.680 --> 00:19:50.480
I knew men from the Quraish there

00:19:50.480 --> 00:19:52.480
He did not name them

00:19:52.480 --> 00:19:57.279
It contains a statement about the modesty of Salah bin Omar, may God be pleased with them

00:19:57.279 --> 00:19:59.599
And his keenness on doing good

00:19:59.680 --> 00:20:03.119
It explains the virtue of worshiping a young man

00:20:03.119 --> 00:20:06.400
And praying at night saves one from Hell

00:20:06.400 --> 00:20:12.509
It is disliked to sleep too much at night

00:20:12.509 --> 00:20:15.390
On the authority of Sahl bin Saad, he said:

00:20:15.390 --> 00:20:20.430
Ali had no breeze more beloved to him than Abu Turab

00:20:20.430 --> 00:20:24.619
Although he would rejoice in it if he was called by it

00:20:24.619 --> 00:20:27.819
The Messenger of God, may God bless him and grant him peace, came

00:20:27.819 --> 00:20:30.940
Fatima's house, may God be pleased with her

00:20:30.940 --> 00:20:33.740
He did not find Ali at home

00:20:33.740 --> 00:20:36.940
He said, "Where is your cousin?"

00:20:36.940 --> 00:20:40.779
She said there was something between me and him

00:20:40.779 --> 00:20:43.099
He got angry with me and left

00:20:43.099 --> 00:20:45.460
He did not say to me

00:20:45.460 --> 00:20:49.940
The Messenger of God, may God bless him and grant him peace, said to a person

00:20:49.940 --> 00:20:52.019
I wonder where he is

00:20:52.019 --> 00:20:53.220
So he came

00:20:53.220 --> 00:20:55.380
He said, O Messenger of God

00:20:55.380 --> 00:20:58.019
He is lying in the mosque

00:20:58.099 --> 00:21:01.779
Then the Messenger of God, may God bless him and grant him peace, came

00:21:01.779 --> 00:21:05.779
He was lying down, his robe had fallen from his side

00:21:05.779 --> 00:21:08.180
So dirt hit him

00:21:08.180 --> 00:21:11.299
So the Messenger of God, may God bless him and grant him peace

00:21:11.299 --> 00:21:14.420
He wipes it away as he says

00:21:14.420 --> 00:21:16.339
Qom Aba Turab

00:21:16.339 --> 00:21:19.069
Qom Aba Turab

00:21:19.069 --> 00:21:22.480
Comment on the hadith

00:21:22.480 --> 00:21:24.240
Where is your cousin?

00:21:24.240 --> 00:21:27.839
That is, Ali bin Abi Talib, may God be pleased with him

00:21:27.839 --> 00:21:31.759
He, may God bless him and grant him peace, wanted to seek her sympathy for him

00:21:31.759 --> 00:21:36.369
By mentioning the relative kinship between them

00:21:36.369 --> 00:21:40.049
There was something between me and him and he made me angry

00:21:40.049 --> 00:21:43.170
Any dispute or disagreement occurred between us

00:21:43.170 --> 00:21:47.420
It made me angry and angry

00:21:47.420 --> 00:21:48.619
So he went out

00:21:48.619 --> 00:21:51.180
That is, a decisiveness to the substance of the speech

00:21:51.180 --> 00:21:54.339
And to calm their anger

00:21:54.339 --> 00:21:55.859
He did not say anything

00:21:56.819 --> 00:21:59.730
She sleeps in the middle of the day

00:21:59.730 --> 00:22:01.250
For a human being

00:22:01.250 --> 00:22:03.650
It was said that it is easy, may God be pleased with him

00:22:03.650 --> 00:22:05.329
Hadith narrator

00:22:05.329 --> 00:22:06.529
Lying down

00:22:06.529 --> 00:22:08.210
That is, sleeping

00:22:08.210 --> 00:22:09.569
About an apartment

00:22:09.569 --> 00:22:11.759
That is, on his side

00:22:11.759 --> 00:22:15.259
One of the benefits of talking

00:22:15.259 --> 00:22:17.420
Benefit from talking

00:22:17.420 --> 00:22:20.220
Permissibility of giving a nickname to someone other than a child

00:22:20.220 --> 00:22:24.779
We called him, may God bless him and grant him peace, Abu Turab

00:22:24.859 --> 00:22:29.500
It contains the legitimacy of melting pots and making it fun

00:22:29.500 --> 00:22:33.180
It is permissible to joke with an angry person without his nickname

00:22:33.180 --> 00:22:36.700
If that doesn't make him angry or hateful

00:22:36.700 --> 00:22:38.380
Rather, he comforts him

00:22:38.380 --> 00:22:41.420
It is permissible to take a nap in the mosque

00:22:41.420 --> 00:22:47.180
And a statement of the virtue of Ali, may God be pleased with him

00:22:47.180 --> 00:22:49.819
On the authority of Abu Hurairah, he said:

00:22:49.819 --> 00:22:53.420
I have seen seventy people who have the attribute

00:22:53.420 --> 00:22:56.539
None of them is a man wearing a robe

00:22:56.700 --> 00:22:59.900
Either a garment or a cloak

00:22:59.900 --> 00:23:02.700
They were tied around their necks

00:23:02.700 --> 00:23:05.900
Some of them reach half the length of the legs

00:23:05.900 --> 00:23:09.099
Some of them reach the ankles

00:23:09.099 --> 00:23:11.019
He collects it with his hand

00:23:11.019 --> 00:23:14.700
He hates seeing his private parts

00:23:14.700 --> 00:23:18.079
Comment on the hadith

00:23:18.079 --> 00:23:20.079
Of those who possess the attribute

00:23:20.079 --> 00:23:22.480
They are the poor and the needy

00:23:22.559 --> 00:23:28.500
Those who live in the same place as the mosque of the Messenger of God, may God bless him and grant him peace

00:23:28.500 --> 00:23:29.779
Robe

00:23:29.779 --> 00:23:33.329
It is what covers the upper half of the body

00:23:33.329 --> 00:23:34.529
Izar

00:23:34.529 --> 00:23:38.140
It covers the lower half

00:23:38.140 --> 00:23:41.579
One of the benefits of talking

00:23:41.579 --> 00:23:43.579
Benefit from talking

00:23:43.579 --> 00:23:46.700
It is obligatory to cover the private parts as much as possible

00:23:46.700 --> 00:23:49.019
It is permissible to use the mosque

00:23:49.019 --> 00:23:54.400
A shelter for the poor and needy

00:23:54.480 --> 00:23:58.779
Chapter on prayer if one comes from travel

00:23:58.779 --> 00:24:03.460
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

00:24:03.460 --> 00:24:08.240
I was with the Prophet, may God bless him and grant him peace, in his battle

00:24:08.240 --> 00:24:09.759
In a novel

00:24:09.759 --> 00:24:12.880
So I was on a camel

00:24:12.880 --> 00:24:14.400
And in a novel

00:24:14.400 --> 00:24:17.359
And I am on my camel to throw you

00:24:17.359 --> 00:24:19.660
There is nothing in it

00:24:19.660 --> 00:24:22.859
My sentences slowed down and I became tired

00:24:22.940 --> 00:24:26.779
Then he came to the Prophet, may God bless him and grant him peace

00:24:26.779 --> 00:24:28.059
And he said

00:24:28.059 --> 00:24:29.500
Jaber

00:24:29.500 --> 00:24:31.819
So I said yes

00:24:31.819 --> 00:24:34.539
He said what is your business?

00:24:34.539 --> 00:24:35.579
I said

00:24:35.579 --> 00:24:38.380
My sentences slow down and I feel tired

00:24:38.380 --> 00:24:40.339
So I fell behind

00:24:40.339 --> 00:24:43.140
So he went down to wash it with his jinx

00:24:43.140 --> 00:24:44.579
Then he said

00:24:44.579 --> 00:24:45.859
Ride

00:24:45.859 --> 00:24:47.220
So I rode

00:24:47.299 --> 00:24:53.660
I saw him refraining from the Messenger of God, may God bless him and grant him peace

00:24:53.660 --> 00:24:55.180
In a novel

00:24:55.180 --> 00:24:56.619
He said to me

00:24:56.619 --> 00:24:58.700
How do you see your camel?

00:24:58.700 --> 00:24:59.740
He said

00:24:59.740 --> 00:25:01.420
I said fine

00:25:01.420 --> 00:25:04.509
Your blessing has befallen him

00:25:04.509 --> 00:25:05.869
He said

00:25:05.869 --> 00:25:07.309
In a novel

00:25:07.309 --> 00:25:08.349
He said

00:25:08.349 --> 00:25:10.029
What is your hurry?

00:25:10.029 --> 00:25:11.069
I said

00:25:11.069 --> 00:25:14.190
I am newly married

00:25:14.190 --> 00:25:15.309
He said

00:25:15.309 --> 00:25:16.750
I got married

00:25:16.750 --> 00:25:18.349
I said yes

00:25:18.349 --> 00:25:19.390
He said

00:25:19.390 --> 00:25:21.869
Whether she is a virgin or a virgin

00:25:21.869 --> 00:25:22.829
I said

00:25:22.829 --> 00:25:24.930
But a garment

00:25:24.930 --> 00:25:26.450
In a novel

00:25:26.450 --> 00:25:27.730
And he said

00:25:27.730 --> 00:25:31.380
What do you have to do with excuses and their saliva?

00:25:31.380 --> 00:25:32.579
He said

00:25:32.579 --> 00:25:36.779
Is there not a slave girl who is playing with her and playing with you?

00:25:36.779 --> 00:25:38.220
In a novel

00:25:38.220 --> 00:25:41.259
And you make her laugh and she makes you laugh

00:25:41.259 --> 00:25:42.380
I said

00:25:42.380 --> 00:25:44.539
I have sisters

00:25:44.619 --> 00:25:52.319
I would love to marry a woman who would collect them, comb them, and take care of them

00:25:52.319 --> 00:25:53.839
In a novel

00:25:53.839 --> 00:25:55.119
And he said

00:25:55.119 --> 00:25:57.380
God bless you

00:25:57.380 --> 00:25:58.819
Or he said

00:25:58.819 --> 00:26:00.180
Good

00:26:00.180 --> 00:26:01.859
And in a novel

00:26:01.859 --> 00:26:04.400
God bless you

00:26:04.400 --> 00:26:05.680
He said

00:26:05.680 --> 00:26:07.920
Are you coming?

00:26:07.920 --> 00:26:09.519
So if you come

00:26:09.519 --> 00:26:11.920
The bag is the bag

00:26:11.920 --> 00:26:13.440
In a novel

00:26:13.440 --> 00:26:17.359
If you enter at night, do not enter your family

00:26:17.359 --> 00:26:19.759
Until you feel the absence

00:26:19.759 --> 00:26:22.289
The shag is combing

00:26:22.289 --> 00:26:23.890
And in a novel

00:26:23.890 --> 00:26:26.289
When we accepted

00:26:26.289 --> 00:26:29.650
The Prophet, may God bless him and grant him peace, said

00:26:29.650 --> 00:26:34.769
Whoever wants to rush to his family, let him hurry

00:26:34.769 --> 00:26:36.289
Then he said

00:26:36.289 --> 00:26:38.289
Do you sell your camel?

00:26:38.289 --> 00:26:39.890
I said yes

00:26:39.890 --> 00:26:43.140
So he bought it from me for an ounce

00:26:43.220 --> 00:26:44.660
In a novel

00:26:44.660 --> 00:26:45.779
He said

00:26:45.779 --> 00:26:47.299
Rather, sell me

00:26:47.299 --> 00:26:50.259
I took it for four dinars

00:26:50.259 --> 00:26:53.140
And you have his back to the city

00:26:53.140 --> 00:26:54.660
And in a novel

00:26:54.660 --> 00:26:55.940
So I applied

00:26:55.940 --> 00:26:58.819
So I told my uncle about selling the camel

00:26:58.819 --> 00:27:00.339
No from me

00:27:00.339 --> 00:27:02.980
So I told him that the camel was tired

00:27:02.980 --> 00:27:06.819
And with what was from the Prophet, may God bless him and grant him peace

00:27:06.819 --> 00:27:09.339
And he poked him

00:27:09.339 --> 00:27:12.859
Then the Messenger of God, may God bless him and grant him peace, came

00:27:12.940 --> 00:27:14.059
Before me

00:27:14.059 --> 00:27:16.579
It was presented tomorrow

00:27:16.579 --> 00:27:18.099
In a novel

00:27:18.099 --> 00:27:20.339
When he presented Sarar

00:27:20.339 --> 00:27:22.019
He ordered a cow

00:27:22.019 --> 00:27:23.059
So I slaughtered

00:27:23.059 --> 00:27:25.329
So they ate from it

00:27:25.329 --> 00:27:27.329
So we came to the mosque

00:27:27.329 --> 00:27:30.750
I found him at the door of the mosque

00:27:30.750 --> 00:27:32.269
In a novel

00:27:32.269 --> 00:27:33.869
So she came in to me

00:27:33.869 --> 00:27:37.470
The camel was tied to the side of the court

00:27:37.470 --> 00:27:38.670
So I said

00:27:38.670 --> 00:27:40.589
This is your sentence

00:27:40.589 --> 00:27:41.710
So he went out

00:27:41.710 --> 00:27:44.609
So he started walking around the camel

00:27:44.609 --> 00:27:45.730
He said

00:27:45.730 --> 00:27:48.049
Al Anne submitted

00:27:48.049 --> 00:27:49.650
I said yes

00:27:49.650 --> 00:27:50.769
He said

00:27:50.769 --> 00:27:52.210
So leave your camel

00:27:52.210 --> 00:27:55.089
So enter and perform two rak'ahs

00:27:55.089 --> 00:27:57.500
So I went in and prayed

00:27:57.500 --> 00:28:01.500
So he ordered Bilal to weigh an ounce for him

00:28:01.500 --> 00:28:03.500
Bilal won for me

00:28:03.500 --> 00:28:05.980
I tip the scales

00:28:05.980 --> 00:28:09.069
So I set off until I left

00:28:09.069 --> 00:28:10.349
And he said

00:28:10.430 --> 00:28:12.529
Say goodbye to Jabra

00:28:12.529 --> 00:28:13.650
I said

00:28:13.650 --> 00:28:16.849
Now he answers the sentences

00:28:16.849 --> 00:28:20.609
There was nothing more hateful to me than him

00:28:20.609 --> 00:28:21.809
He said

00:28:21.809 --> 00:28:23.170
Take your camel

00:28:23.170 --> 00:28:25.220
You get the price

00:28:25.220 --> 00:28:26.660
In a novel

00:28:26.660 --> 00:28:29.859
So he gave me the price of the camel and camel

00:28:29.859 --> 00:28:32.349
And my share is with the people

00:28:32.349 --> 00:28:34.029
And in a novel

00:28:34.029 --> 00:28:36.349
I had a debt against him

00:28:36.349 --> 00:28:39.630
He fulfilled me and increased me

00:28:39.630 --> 00:28:42.779
Comment on the hadith

00:28:42.779 --> 00:28:44.059
In conquered

00:28:44.059 --> 00:28:45.819
That is, the Battle of Tabuk

00:28:45.819 --> 00:28:48.369
It was said that the same patches

00:28:48.369 --> 00:28:49.569
I'm tired

00:28:49.569 --> 00:28:52.529
Any fatigue and inability to walk

00:28:52.529 --> 00:28:53.890
So I fell behind

00:28:53.890 --> 00:28:55.809
That is, I was late

00:28:55.809 --> 00:28:57.970
He makes it hard for him

00:28:57.970 --> 00:29:01.329
Al-Mahjen is disobedient and has crookedness in his head

00:29:01.329 --> 00:29:04.690
The passenger picks up what he has fallen with

00:29:04.690 --> 00:29:05.890
Stop it

00:29:05.890 --> 00:29:07.549
That is, prevent him

00:29:07.549 --> 00:29:08.750
Thal

00:29:08.829 --> 00:29:12.509
That is, heavy, it emits nothing but hatred

00:29:12.509 --> 00:29:13.710
Arm you

00:29:13.710 --> 00:29:16.930
That is, his redness mixed with blackness

00:29:16.930 --> 00:29:18.930
There is nothing in it

00:29:18.930 --> 00:29:23.099
Shia is a sheen of black or white

00:29:23.099 --> 00:29:24.539
Thebe

00:29:24.539 --> 00:29:27.980
A woman who has previously been married

00:29:27.980 --> 00:29:29.660
Is she not a slave girl?

00:29:29.660 --> 00:29:31.259
That is, tomorrow

00:29:31.259 --> 00:29:32.700
You collect them

00:29:32.700 --> 00:29:35.980
That is, she embraces them like a mother

00:29:35.980 --> 00:29:37.579
And you comb them

00:29:37.660 --> 00:29:40.059
That is, combing their hair

00:29:40.059 --> 00:29:42.059
And you stand on them

00:29:42.059 --> 00:29:45.730
That is, take care of them and improve their condition

00:29:45.730 --> 00:29:47.809
The bag is the bag

00:29:47.809 --> 00:29:51.569
The bag is the intensity of preserving something

00:29:51.569 --> 00:29:52.690
And it was said

00:29:52.690 --> 00:29:54.930
The bag here is sexual intercourse

00:29:54.930 --> 00:29:57.059
And the mind was said

00:29:57.059 --> 00:29:58.579
In ounces

00:29:58.579 --> 00:30:01.460
An ounce is forty dirhams

00:30:01.460 --> 00:30:04.259
Its amount in contemporary scales

00:30:04.420 --> 00:30:08.940
Approximately one hundred and twenty grams of silver

00:30:08.940 --> 00:30:10.299
Tomorrow

00:30:10.299 --> 00:30:14.059
That is, between the dawn prayer and sunrise

00:30:14.059 --> 00:30:15.180
So leave

00:30:15.180 --> 00:30:16.859
That is, he left

00:30:16.859 --> 00:30:18.140
So I swing

00:30:18.140 --> 00:30:19.819
That is, it increased

00:30:19.819 --> 00:30:21.019
I wish

00:30:21.019 --> 00:30:22.779
That is, I managed

00:30:22.779 --> 00:30:24.940
He responds to the sentences

00:30:24.940 --> 00:30:26.700
That is, bring them back

00:30:26.700 --> 00:30:28.059
You are united

00:30:28.059 --> 00:30:31.700
Shading is shaving the pubic hair

00:30:31.700 --> 00:30:33.140
The disappearance

00:30:33.220 --> 00:30:36.990
She is a woman whose husband is absent

00:30:36.990 --> 00:30:38.269
The shag

00:30:38.269 --> 00:30:40.900
That is, sparse hair

00:30:40.900 --> 00:30:42.339
And you have his back

00:30:42.339 --> 00:30:44.019
That is, riding it

00:30:44.019 --> 00:30:45.299
He blamed me

00:30:45.299 --> 00:30:47.140
That is, he blamed me

00:30:47.140 --> 00:30:48.579
And nudge him

00:30:48.579 --> 00:30:51.220
A poking means beating with a stick

00:30:51.220 --> 00:30:53.809
And it is by collecting the palm

00:30:53.809 --> 00:30:55.250
Squeaky

00:30:55.250 --> 00:30:57.650
It is located in the outskirts of the city

00:30:57.650 --> 00:31:02.029
Three miles from it on the east side

00:31:02.029 --> 00:31:04.029
So I understood the sentences

00:31:04.029 --> 00:31:07.950
The mind bends the camel's leg with its arm

00:31:07.950 --> 00:31:11.779
To tighten them all in the middle of the arm

00:31:11.779 --> 00:31:13.619
I hate him more than him

00:31:13.619 --> 00:31:16.480
None of that sentences

00:31:16.480 --> 00:31:19.759
One of the benefits of talking

00:31:19.759 --> 00:31:21.839
Benefit from talking

00:31:21.839 --> 00:31:25.519
Guidance to check on the conditions of friends

00:31:25.519 --> 00:31:32.160
And an explanation of the intensity of reverence the Companions, may God be pleased with them, had for the Prophet, may God bless him and grant him peace

00:31:32.160 --> 00:31:34.799
And his reverence, may God bless him and grant him peace

00:31:34.799 --> 00:31:37.039
A duty, without a doubt

00:31:37.039 --> 00:31:40.400
It encourages marriage to virgins

00:31:40.400 --> 00:31:43.519
It is permissible for a man to play with his family

00:31:43.519 --> 00:31:46.880
And his kindness to her and his good treatment

00:31:46.880 --> 00:31:51.039
It contains a statement by His Eminence Jabir, may God be pleased with them both

00:31:51.039 --> 00:31:55.220
He puts the interests of his sisters ahead of himself

00:31:55.220 --> 00:32:00.019
It indicates the desirability of praying two rak'ahs upon coming from travel

00:32:00.099 --> 00:32:04.670
It is desirable to tip the balance in paying the price

00:32:04.670 --> 00:32:07.470
It is valid to assign weight

00:32:07.470 --> 00:32:11.470
But the agent does not act except with permission

00:32:11.470 --> 00:32:16.589
The hadith contains evidence of the validity of the increase in sales from the seller

00:32:16.589 --> 00:32:20.269
The validity of the increase in price from the buyer

00:32:20.269 --> 00:32:25.069
It is permissible to ask a man to sell his commodity in the first place

00:32:25.069 --> 00:32:27.789
Even if he does not offer it for sale

00:32:27.789 --> 00:32:31.309
It is desirable to increase the amount of debt paid

00:32:31.309 --> 00:32:33.869
It is a matter of chivalry

00:32:33.869 --> 00:32:37.789
It is recommended that a woman beautify herself for her husband

00:32:37.789 --> 00:32:42.269
It is permissible to give precedence to the preferred over the preferable for its own sake

00:32:42.269 --> 00:32:48.460
A woman must improve her affairs if her husband comes to her from his absence

00:32:48.460 --> 00:32:54.220
The hadith contains evidence that not every condition spoils the sale

00:32:54.220 --> 00:32:56.859
Hadith is one of the signs of prophecy

00:32:56.859 --> 00:33:01.740
The heavy walking camel turned into an active camel
