WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.660 For humanitarian studies and research 00:00:09.660 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:15.960 Summary of Sahih Al-Bukhari 00:00:15.960 --> 00:00:20.149 Chapter on the virtue of the afternoon prayer 00:00:20.149 --> 00:00:23.710 On the authority of Jarir bin Abdullah, he said: 00:00:23.710 --> 00:00:27.829 We were with the Prophet, may God bless him and grant him peace 00:00:27.829 --> 00:00:31.190 When he looked at the moon on a full moon night 00:00:31.190 --> 00:00:32.710 And he said 00:00:32.869 --> 00:00:37.909 But you will see your Lord as you see this 00:00:37.909 --> 00:00:39.670 In a novel 00:00:39.670 --> 00:00:43.549 You will see your Lord with your own eyes 00:00:43.549 --> 00:00:48.579 You do not agree or compete with him in his vision 00:00:48.579 --> 00:00:56.079 If you can, do not miss the prayer before sunrise and before sunset 00:00:56.079 --> 00:00:57.600 So do it 00:00:57.600 --> 00:00:59.340 Then he said 00:00:59.340 --> 00:01:05.890 And praise your Lord before the sun rises and before it sets 00:01:05.890 --> 00:01:09.500 Comment on the hadith 00:01:09.500 --> 00:01:11.420 You don't feel sorry 00:01:11.420 --> 00:01:16.109 That is, do not join one another at the time of consideration 00:01:16.109 --> 00:01:17.829 You are incomparable 00:01:17.829 --> 00:01:21.430 That is, you will not be suspected or suspicious 00:01:21.430 --> 00:01:22.909 In his vision 00:01:22.909 --> 00:01:24.569 That is, the moon 00:01:24.569 --> 00:01:26.209 Don't be overpowered 00:01:26.209 --> 00:01:29.420 That is, no one can defeat you 00:01:29.540 --> 00:01:31.420 Before sunrise 00:01:31.420 --> 00:01:33.500 That is, the dawn prayer 00:01:33.500 --> 00:01:35.420 And before sunset 00:01:35.420 --> 00:01:38.049 That is, the afternoon prayer 00:01:38.049 --> 00:01:41.420 One of the benefits of talking 00:01:41.420 --> 00:01:43.459 Benefit from talking 00:01:43.459 --> 00:01:48.340 Proof of seeing God Almighty in the afterlife for believers 00:01:48.340 --> 00:01:53.219 What is meant by his saying, may God bless him and grant him peace, is his vision 00:01:53.219 --> 00:01:55.659 Likening vision to vision 00:01:55.659 --> 00:01:58.400 For the visible with the visible 00:01:58.400 --> 00:01:59.599 And in the hadith 00:01:59.719 --> 00:02:06.340 Emphasis on maintaining the Fajr and Asr prayers 00:02:06.340 --> 00:02:07.939 On the authority of Abu Hurairah 00:02:07.939 --> 00:02:12.259 The Messenger of God, may God bless him and grant him peace, said 00:02:12.259 --> 00:02:18.379 Angels at night and angels during the day succeed one another among you 00:02:18.379 --> 00:02:22.939 They gather for dawn and afternoon prayers 00:02:22.939 --> 00:02:26.460 Then those who spent the night among you will ascend 00:02:26.460 --> 00:02:29.620 He asks them and he knows them best 00:02:29.659 --> 00:02:32.379 How did you leave My servants? 00:02:32.379 --> 00:02:34.099 And they say 00:02:34.099 --> 00:02:37.180 We left them praying 00:02:37.180 --> 00:02:41.430 And we came to them while they were praying 00:02:41.430 --> 00:02:44.849 Comment on the hadith 00:02:44.849 --> 00:02:47.090 They succeed one another among you 00:02:47.090 --> 00:02:50.699 That is, one sect comes after another 00:02:50.699 --> 00:02:54.740 Angels by night and angels by day 00:02:54.740 --> 00:02:56.659 These angels 00:02:56.659 --> 00:02:59.539 They are the keepers at most 00:02:59.580 --> 00:03:00.699 Limping 00:03:00.699 --> 00:03:02.379 That is, ascend 00:03:02.379 --> 00:03:04.300 He knows them best 00:03:04.300 --> 00:03:09.400 Because not the weight of an atom escapes His knowledge 00:03:09.400 --> 00:03:12.990 One of the benefits of talking 00:03:12.990 --> 00:03:15.229 Benefit from talking 00:03:15.229 --> 00:03:17.270 From God's kindness to His servants 00:03:17.270 --> 00:03:23.939 That the angels meet and depart from them during their times of worship 00:03:23.939 --> 00:03:29.030 The hadith indicates the supremacy of God Almighty over His creation 00:03:29.030 --> 00:03:33.750 It proves the existence of angels and some of their functions 00:03:33.750 --> 00:03:40.819 It confirms the observance of the Fajr and Asr prayers 00:03:40.819 --> 00:03:45.819 Chapter: Whoever performs one rak’ah of the afternoon prayer before sunset 00:03:45.819 --> 00:03:48.060 On the authority of Abu Hurairah, he said: 00:03:48.060 --> 00:03:51.819 The Messenger of God, may God bless him and grant him peace, said 00:03:51.819 --> 00:03:57.460 If one of you performs the prostration of the afternoon prayer before the sun sets 00:03:57.460 --> 00:03:59.979 Let him complete his prayer 00:03:59.979 --> 00:04:03.849 And if he performs a prostration during the morning prayer 00:04:03.849 --> 00:04:05.289 In a novel 00:04:05.289 --> 00:04:10.330 Whoever performs one rak'ah of prayer before the sun rises 00:04:10.330 --> 00:04:13.360 Let him complete his prayer 00:04:13.360 --> 00:04:16.519 Comment on the hadith 00:04:16.519 --> 00:04:18.879 I realize what is wrong 00:04:18.879 --> 00:04:23.389 What is meant is that the prayer was written for him to perform 00:04:23.389 --> 00:04:24.670 Prostrate 00:04:24.670 --> 00:04:27.629 What is meant by prostration is rak'ah 00:04:27.629 --> 00:04:32.779 The name of the rak'ah is prostration because it is completed by prostration 00:04:32.779 --> 00:04:34.660 Let him complete his prayer 00:04:34.660 --> 00:04:36.579 That is, let him complete the prayer 00:04:36.579 --> 00:04:41.000 Even if the rest of it falls within the forbidden time 00:04:41.000 --> 00:04:44.620 One of the benefits of talking 00:04:44.620 --> 00:04:50.180 In the hadith, there is a reference to realizing the virtue of the group through a part of it 00:04:50.180 --> 00:04:55.620 In the hadith, the illusion of invalidity of prayer at sunrise and sunset is dismissed 00:04:55.660 --> 00:04:59.399 For those who start it before sunrise and sunset 00:04:59.399 --> 00:05:04.199 It contains a reference to hastening to prayer when you remember it 00:05:04.199 --> 00:05:09.759 If only a small amount of time remains, it is only sufficient for one rak'ah 00:05:09.759 --> 00:05:14.199 It confirms the observance of the Fajr and Asr prayers 00:05:14.199 --> 00:05:18.709 Even if part of them occurred at the forbidden time 00:05:18.709 --> 00:05:21.910 It explains the breadth of God Almighty’s mercy 00:05:21.910 --> 00:05:27.569 His great grace to this nation 00:05:27.610 --> 00:05:29.050 On the authority of Ibn Omar 00:05:29.050 --> 00:05:34.009 He heard the Messenger of God, may God bless him and grant him peace, saying 00:05:34.009 --> 00:05:38.949 Your survival is in the nations that came before you 00:05:38.949 --> 00:05:40.550 In a novel 00:05:40.550 --> 00:05:44.149 Just like you, the Jews and the Christians 00:05:44.149 --> 00:05:47.149 As a man he employed workers 00:05:47.149 --> 00:05:48.829 And in a novel 00:05:48.829 --> 00:05:53.269 Your term is for the sake of the nations left behind 00:05:53.269 --> 00:05:57.540 It also ranges between the afternoon prayer and sunset 00:05:57.540 --> 00:06:00.540 The people of the Torah were given the Torah 00:06:00.540 --> 00:06:05.259 So they worked until midday they were unable to do so 00:06:05.259 --> 00:06:08.779 So they gave one qirat after another 00:06:08.779 --> 00:06:12.259 Then the people of the Gospel were given the Gospel 00:06:12.259 --> 00:06:14.860 So they worked until the afternoon prayer 00:06:14.860 --> 00:06:16.699 Then they failed 00:06:16.699 --> 00:06:20.170 So they gave one qirat after another 00:06:20.170 --> 00:06:22.610 Then We were given the Qur’an 00:06:22.610 --> 00:06:25.730 So we worked until sunset 00:06:25.730 --> 00:06:29.860 So we were given two carats 00:06:29.860 --> 00:06:32.569 The People of the Two Books said 00:06:32.569 --> 00:06:34.050 In a novel 00:06:34.050 --> 00:06:36.810 The Jews and Christians became angry 00:06:36.810 --> 00:06:38.170 And they said 00:06:38.170 --> 00:06:42.410 What do we do more and give less? 00:06:42.410 --> 00:06:43.970 That is, our Lord 00:06:43.970 --> 00:06:48.129 I gave them two carats 00:06:48.129 --> 00:06:51.410 And you gave us one qirat after another 00:06:51.410 --> 00:06:54.569 We were more active 00:06:54.569 --> 00:06:55.810 He said 00:06:55.810 --> 00:06:58.250 God Almighty said 00:06:58.250 --> 00:07:01.899 Have I wronged you from your reward in any way? 00:07:01.899 --> 00:07:03.420 In a novel 00:07:03.420 --> 00:07:06.420 Did I deprive you of your rights? 00:07:06.420 --> 00:07:08.259 They said no 00:07:08.259 --> 00:07:09.420 He said 00:07:09.420 --> 00:07:13.740 It is My bounty that I give to whomever I wish 00:07:13.740 --> 00:07:17.220 Comment on the hadith 00:07:17.220 --> 00:07:19.259 But your survival 00:07:19.259 --> 00:07:21.699 An indication of the approaching hour 00:07:21.699 --> 00:07:24.740 And what little remains of the world 00:07:24.740 --> 00:07:27.220 advance ever 00:07:27.220 --> 00:07:28.459 Of the nations 00:07:28.459 --> 00:07:30.939 That is, the Jews and Christians 00:07:30.939 --> 00:07:32.220 They couldn't 00:07:32.220 --> 00:07:35.300 That is, they did not do what they were assigned to do 00:07:35.300 --> 00:07:36.620 So give 00:07:36.620 --> 00:07:39.339 No payment for their work 00:07:39.339 --> 00:07:40.939 Carat 00:07:40.939 --> 00:07:43.540 Carat weight is known 00:07:43.540 --> 00:07:48.759 It was said that it is one twenty-fourth of a dinar 00:07:48.759 --> 00:07:51.519 We were more active 00:07:51.519 --> 00:07:55.240 Because the length of time requires a lot of work 00:07:55.240 --> 00:07:57.910 They said that out of envy 00:07:57.910 --> 00:08:01.149 Have I wronged you from your reward in any way? 00:08:01.149 --> 00:08:04.750 That is, did I reduce your wages and your rights? 00:08:04.750 --> 00:08:07.870 Injustice may be by increasing something 00:08:07.870 --> 00:08:10.579 It may be decreasing 00:08:10.579 --> 00:08:11.980 For you 00:08:11.980 --> 00:08:14.579 What time do you stay? 00:08:14.579 --> 00:08:15.980 Out of nowhere 00:08:15.980 --> 00:08:18.529 Which ever 00:08:18.529 --> 00:08:22.129 One of the benefits of talking 00:08:22.170 --> 00:08:24.129 Benefit from talking 00:08:24.129 --> 00:08:28.250 Explaining the virtue of the nation of Muhammad, may God bless him and grant him peace 00:08:28.250 --> 00:08:31.990 And double her wages for easy work 00:08:31.990 --> 00:08:36.070 The hadith proves that the Torah was revealed to the Jews 00:08:36.070 --> 00:08:39.179 The Gospel was revealed to the Christians 00:08:39.179 --> 00:08:40.580 And in the hadith 00:08:40.580 --> 00:08:44.659 That the Jews and Christians deviated from the teachings of their books 00:08:44.659 --> 00:08:46.860 They were unable to afford the costs 00:08:46.860 --> 00:08:49.789 They deserved anger and misguidance 00:08:49.789 --> 00:08:54.990 The hadith indicates caution against the way of the Jews and Christians 00:08:54.990 --> 00:08:58.029 It is permissible to give proverbs 00:08:58.029 --> 00:09:00.789 It resonates with the recipient 00:09:00.789 --> 00:09:06.179 Judgments may be derived from it 00:09:06.179 --> 00:09:08.860 On the authority of Abu Musa, may God be pleased with him 00:09:08.860 --> 00:09:12.950 On the authority of the Prophet, may God bless him and grant him peace, he said 00:09:12.950 --> 00:09:16.710 Such as Muslims, Jews, and Christians 00:09:16.710 --> 00:09:19.149 Like a man who hired people 00:09:19.190 --> 00:09:22.470 They work for him from day to night 00:09:22.470 --> 00:09:24.940 For a known wage 00:09:24.940 --> 00:09:27.980 So they worked for him until midday 00:09:27.980 --> 00:09:29.379 And they said 00:09:29.379 --> 00:09:33.539 We have no need of your reward that you have stipulated for us 00:09:33.539 --> 00:09:36.139 And what we do is invalid 00:09:36.139 --> 00:09:39.100 He said to them: Do not do it 00:09:39.100 --> 00:09:41.620 Complete the rest of your work 00:09:41.620 --> 00:09:44.460 And take your full reward 00:09:44.460 --> 00:09:46.659 They refused and left 00:09:46.700 --> 00:09:49.299 He hired two employees after them 00:09:49.299 --> 00:09:51.019 He said to them 00:09:51.019 --> 00:09:54.100 Continue the rest of your day 00:09:54.100 --> 00:09:57.659 And you have the reward you have stipulated for them 00:09:57.659 --> 00:10:02.259 So they worked until it was during the afternoon prayer 00:10:02.259 --> 00:10:03.539 He said 00:10:03.539 --> 00:10:06.299 What we have done is invalid 00:10:06.299 --> 00:10:09.899 And you have the reward that you have given us 00:10:09.899 --> 00:10:11.820 He said to them 00:10:11.820 --> 00:10:14.500 Complete the rest of your work 00:10:14.500 --> 00:10:18.220 The rest of the day is easy 00:10:18.220 --> 00:10:19.909 Abijah 00:10:19.909 --> 00:10:24.950 He hired people to work for him for the rest of their day 00:10:24.950 --> 00:10:29.710 So they worked for the rest of their day until the forest of the sun 00:10:29.710 --> 00:10:33.539 They completed the wages of both teams 00:10:33.539 --> 00:10:39.240 This is like them and like what they received from this light 00:10:39.240 --> 00:10:42.629 Comment on the hadith 00:10:42.629 --> 00:10:45.970 Like any counterpart or similar 00:10:45.970 --> 00:10:49.570 He hired people to work for him 00:10:49.570 --> 00:10:51.960 The people are the Jews 00:10:51.960 --> 00:10:54.679 We don't need your reward 00:10:54.679 --> 00:10:57.120 The letter to the tenant 00:10:57.120 --> 00:11:00.159 What he means is to leave work 00:11:00.159 --> 00:11:02.360 And what we do is invalid 00:11:02.360 --> 00:11:05.669 A sign of frustration in their work 00:11:05.669 --> 00:11:09.539 Don't do that, don't leave work 00:11:09.539 --> 00:11:12.500 They refused, meaning they abstained 00:11:12.500 --> 00:11:16.379 They left, that is, they left work and took over 00:11:16.379 --> 00:11:20.190 So God dispensed with them and replaced them 00:11:20.190 --> 00:11:23.649 But they refused, meaning they abstained 00:11:23.649 --> 00:11:28.169 He hired people to work for him for the rest of their day 00:11:28.169 --> 00:11:32.379 They are the nation of Muhammad, may God bless him and grant him peace 00:11:32.379 --> 00:11:35.659 They completed the wages of both teams 00:11:35.659 --> 00:11:38.220 That is, the Jews and Christians 00:11:38.220 --> 00:11:41.340 And as they received from this light 00:11:41.340 --> 00:11:45.700 That is, like the Muslims and like what they received from this light 00:11:45.700 --> 00:11:48.970 That is, the light of guidance to the truth 00:11:48.970 --> 00:11:52.429 One of the benefits of talking 00:11:52.429 --> 00:11:56.590 It is useful to explain the virtue of the nation of Islam from the hadith 00:11:56.590 --> 00:11:59.470 Which accepted the guidance of God Almighty 00:11:59.470 --> 00:12:03.980 And what His Messenger, may God bless him and grant him peace, brought 00:12:03.980 --> 00:12:08.379 It is permissible to give an example to convey information 00:12:08.379 --> 00:12:11.139 And that is what is meant by the first example 00:12:11.179 --> 00:12:17.299 Explaining that the deeds of this nation are more rewarded than the deeds of other nations 00:12:17.299 --> 00:12:18.740 And from the second 00:12:18.740 --> 00:12:24.299 Those who did not believe in Muhammad, the Messenger of God, may God bless him and grant him peace 00:12:24.299 --> 00:12:28.950 Their deeds are contrary to their religion and will have no reward 00:12:28.950 --> 00:12:34.769 The hadith indicates that distortion occurred in the books of previous nations 00:12:34.769 --> 00:12:38.049 Previous nations were deprived of full reward 00:12:38.049 --> 00:12:42.070 By abstaining from completing the work they had undertaken 00:12:42.070 --> 00:12:47.149 It is permissible to rent for a known wage for a known time 00:12:47.149 --> 00:12:51.740 Whoever undertakes the work deserves the full reward 00:12:51.740 --> 00:13:00.049 The hadith indicates that the condition must be fulfilled between the contracting parties 00:13:00.049 --> 00:13:02.909 Maghrib time section 00:13:02.909 --> 00:13:05.990 Al-Rafi bin Khadij said 00:13:05.990 --> 00:13:10.950 We used to arrive in Morocco with the Prophet, may God bless him and grant him peace 00:13:10.950 --> 00:13:16.539 Where did one of us go? He can see the locations of his nobility 00:13:16.539 --> 00:13:19.929 Comment on the hadith 00:13:19.929 --> 00:13:24.259 Where did one of us spend any of the Maghrib prayer? 00:13:24.259 --> 00:13:27.259 And he sees the locations of his nobility 00:13:27.259 --> 00:13:29.500 That is, he throws an arrow from his bow 00:13:29.500 --> 00:13:33.960 The place where it falls can be seen because the light remains 00:13:33.960 --> 00:13:37.399 One of the benefits of talking 00:13:37.440 --> 00:13:43.759 The hadith indicates that one hastened to go to Morocco at the beginning of its time, as soon as sunset 00:13:43.759 --> 00:13:49.600 It indicates that the prayer times are specific 00:13:49.600 --> 00:13:52.559 On the authority of Jaber bin Abdullah, he said: 00:13:52.559 --> 00:13:58.039 The Prophet, may God bless him and grant him peace, used to pray the noon prayer with the Hijra 00:13:58.039 --> 00:14:00.840 And the afternoon and the sun are pure 00:14:00.840 --> 00:14:02.200 In a novel 00:14:02.200 --> 00:14:04.200 And the sun is alive 00:14:04.200 --> 00:14:06.720 And Morocco if necessary 00:14:06.720 --> 00:14:10.360 And dinner sometimes and sometimes 00:14:10.360 --> 00:14:13.360 If he sees them gathered, he will hurry 00:14:13.360 --> 00:14:16.669 And if he sees them, they slow down again 00:14:16.669 --> 00:14:24.409 And the morning prayer was, or the Prophet, may God’s prayers and peace be upon him, prayed it with a heartbeat 00:14:24.409 --> 00:14:27.690 Comment on the hadith 00:14:27.690 --> 00:14:29.129 By immigration 00:14:29.129 --> 00:14:33.279 Migrating during the middle of the day when the heat is intense 00:14:33.279 --> 00:14:35.159 And the sun is pure 00:14:35.159 --> 00:14:37.240 That is, pure pure 00:14:37.240 --> 00:14:41.000 He had not yet entered it and changed 00:14:41.000 --> 00:14:42.559 If necessary 00:14:42.559 --> 00:14:46.730 What is meant is the sun's disc falling at sunset 00:14:46.730 --> 00:14:47.889 Hurry 00:14:47.889 --> 00:14:50.330 That is, the evening prayer 00:14:50.330 --> 00:14:53.289 And if he sees them, they slow down again 00:14:53.289 --> 00:14:55.850 That is, if he sees the worshipers being late 00:14:55.850 --> 00:14:57.889 The last evening prayer 00:14:57.889 --> 00:15:00.720 To achieve the virtue of the group 00:15:00.720 --> 00:15:01.840 Baglas 00:15:01.840 --> 00:15:05.080 That is, in the darkness of the late night 00:15:05.080 --> 00:15:08.620 One of the benefits of talking 00:15:08.659 --> 00:15:10.899 Benefit from talking 00:15:10.899 --> 00:15:13.940 Prayer times are suspended 00:15:13.940 --> 00:15:18.820 The balance in it is the action of the Prophet, may God bless him and grant him peace 00:15:18.820 --> 00:15:22.059 It is recommended to delay the evening prayer 00:15:22.059 --> 00:15:24.700 It is permissible to expedite it 00:15:24.700 --> 00:15:27.940 It is recommended to delay the evening prayer 00:15:27.940 --> 00:15:30.500 To bring people together more 00:15:30.500 --> 00:15:34.860 It is recommended to begin the Fajr prayer with a cup of water 00:15:34.899 --> 00:15:36.100 And in the hadith 00:15:36.100 --> 00:15:39.460 Hasten to prayer at the beginning of its time 00:15:39.460 --> 00:15:41.980 Except as stated in the evidence 00:15:41.980 --> 00:15:43.779 Like cold feet in the back 00:15:43.779 --> 00:15:45.899 And traveling in the morning 00:15:45.899 --> 00:15:50.240 Delaying dinner when the group is late 00:15:50.240 --> 00:15:54.279 The hadith contains a reference to the virtue of congregational prayer 00:15:54.279 --> 00:15:56.820 And waiting for it to increase 00:15:56.820 --> 00:16:03.190 The imam must take into account the conditions of the worshipers 00:16:03.190 --> 00:16:05.269 On the authority of Salamah he said: 00:16:05.269 --> 00:16:09.950 We used to pray with the Prophet, may God bless him and grant him peace, in Morocco 00:16:09.950 --> 00:16:13.539 If she hides in the veil 00:16:13.539 --> 00:16:16.750 Comment on the hadith 00:16:16.750 --> 00:16:21.460 We were a formula that benefits permanence and continuity 00:16:21.460 --> 00:16:23.860 If she hides in the veil 00:16:23.860 --> 00:16:28.080 That is, it was hidden by something that obscures it from sight 00:16:28.080 --> 00:16:31.580 One of the benefits of talking 00:16:31.580 --> 00:16:33.580 Benefit from talking 00:16:33.620 --> 00:16:37.740 Hasten to the Maghrib prayer at the beginning of its time 00:16:37.740 --> 00:16:43.460 Prayer times are suspended 00:16:43.460 --> 00:16:48.149 Chapter: What is objectionable is that Maghrib is said to be ‘Isha’ 00:16:48.149 --> 00:16:51.389 On the authority of Abdullah bin Mughaffal Al-Muzani 00:16:51.389 --> 00:16:55.429 That the Prophet, may God bless him and grant him peace, said 00:16:55.429 --> 00:17:00.429 Do not let the Bedouins fool you into calling your prayer Maghrib 00:17:00.429 --> 00:17:05.650 He said the Bedouins say it is dinner 00:17:05.650 --> 00:17:08.960 Comment on the hadith 00:17:08.960 --> 00:17:12.160 Bedouins are people who live in the desert 00:17:12.160 --> 00:17:17.200 The meaning is, do not be misled by their naming and doing this 00:17:17.200 --> 00:17:19.400 So delay your prayer 00:17:19.400 --> 00:17:23.069 But pray it if it is time 00:17:23.069 --> 00:17:24.589 It's dinner 00:17:24.589 --> 00:17:29.289 That is, the first darkness of the night when they cover themselves with camels 00:17:29.289 --> 00:17:32.660 One of the benefits of talking 00:17:32.660 --> 00:17:34.819 Benefit from talking 00:17:34.859 --> 00:17:37.819 Commitment to legal nomenclature 00:17:37.819 --> 00:17:41.259 Especially when confusion and suspicion occur 00:17:41.259 --> 00:17:47.779 It indicates that the regular prayers are a suspended matter 00:17:47.779 --> 00:17:50.779 Chapter on the virtue of dinner 00:17:50.779 --> 00:17:53.059 On the authority of Aisha she said: 00:17:53.059 --> 00:17:58.009 The Messenger of God, may God bless him and grant him peace, prepared for dinner 00:17:58.009 --> 00:17:59.569 In a novel 00:17:59.569 --> 00:18:03.109 This was before Islam spread 00:18:03.109 --> 00:18:05.470 Until Omar called him 00:18:05.470 --> 00:18:06.829 Prayer 00:18:06.869 --> 00:18:09.829 The women and boys slept 00:18:09.829 --> 00:18:12.250 So he came out and said 00:18:12.250 --> 00:18:13.769 In a novel 00:18:13.769 --> 00:18:16.380 He said to the people of the mosque 00:18:16.380 --> 00:18:21.150 No one on earth is waiting for it except you 00:18:21.150 --> 00:18:22.390 He said 00:18:22.390 --> 00:18:26.509 He will not pray on that day except in Medina 00:18:26.509 --> 00:18:28.670 And they were praying 00:18:28.670 --> 00:18:30.150 In a novel 00:18:30.150 --> 00:18:32.789 They were praying in the dark 00:18:32.789 --> 00:18:35.589 While the twilight disappears 00:18:35.589 --> 00:18:39.390 Until the first third of the night 00:18:39.390 --> 00:18:42.710 Comment on the hadith 00:18:42.710 --> 00:18:43.990 Darker 00:18:43.990 --> 00:18:45.029 The darkness 00:18:45.029 --> 00:18:47.109 The darkness of the early night 00:18:47.109 --> 00:18:48.390 And the meaning 00:18:48.390 --> 00:18:52.269 He delayed and delayed until he entered the darkness 00:18:52.269 --> 00:18:53.990 Before they reveal it 00:18:53.990 --> 00:18:56.660 That is, before it appears 00:18:56.660 --> 00:19:00.210 One of the benefits of talking 00:19:00.210 --> 00:19:02.210 Benefit from talking 00:19:02.210 --> 00:19:05.809 Most of his conditions, may God bless him and grant him peace 00:19:05.809 --> 00:19:08.769 Offering prayers as a kindness to his nation 00:19:08.769 --> 00:19:12.849 And to remove the hardship from them due to the long wait 00:19:12.849 --> 00:19:16.210 It explains the virtue of waiting for prayer 00:19:16.210 --> 00:19:20.849 It is a reminder to pray in the hands of the imam and the scholar 00:19:20.849 --> 00:19:24.369 It is recommended to delay the evening prayer 00:19:24.369 --> 00:19:31.440 It is desirable for women and boys to attend congregational prayer 00:19:31.440 --> 00:19:33.880 On the authority of Abu Musa, he said: 00:19:33.880 --> 00:19:37.880 It was me and my companions who came with me on the ship 00:19:37.880 --> 00:19:40.920 Down in Baqi Bathan 00:19:40.920 --> 00:19:45.180 The Prophet, may God bless him and grant him peace, was in Medina 00:19:45.180 --> 00:19:48.859 The Prophet, may God bless him and grant him peace, took turns 00:19:48.859 --> 00:19:53.910 At the evening prayer every night, a group of them 00:19:53.910 --> 00:19:57.069 So the Prophet, may God bless him and grant him peace, agreed with us 00:19:57.069 --> 00:19:58.950 Me and my friends 00:19:58.950 --> 00:20:02.309 He has some work in some matters 00:20:02.349 --> 00:20:06.309 So I prayed until nightfall 00:20:06.309 --> 00:20:09.509 Then the Prophet, may God bless him and grant him peace, left 00:20:09.509 --> 00:20:11.549 He prayed with them 00:20:11.549 --> 00:20:13.869 When he finished his prayer 00:20:13.869 --> 00:20:15.829 He said to those who attended him 00:20:15.829 --> 00:20:17.789 On your messengers 00:20:17.789 --> 00:20:19.190 Good news 00:20:19.190 --> 00:20:22.029 It is God's blessing upon you 00:20:22.029 --> 00:20:27.589 No one is praying at this hour except you 00:20:27.589 --> 00:20:29.029 Or he said 00:20:29.069 --> 00:20:33.150 No one has prayed at this hour except you 00:20:33.150 --> 00:20:36.690 He doesn't know which two words he said 00:20:36.690 --> 00:20:38.690 Abu Musa said 00:20:38.690 --> 00:20:40.130 So we returned 00:20:40.130 --> 00:20:46.589 So we were happy with what we heard from the Messenger of God, may God bless him and grant him peace 00:20:46.589 --> 00:20:50.039 Comment on the hadith 00:20:50.039 --> 00:20:51.880 In Baqi Bathan 00:20:51.880 --> 00:20:54.309 It is a valley in the city 00:20:54.309 --> 00:20:55.710 Take turns 00:20:55.710 --> 00:21:00.190 To attend these times and those times 00:21:00.190 --> 00:21:01.190 Flee 00:21:01.190 --> 00:21:05.279 That is, several men from three to ten 00:21:05.279 --> 00:21:06.759 So we agreed 00:21:06.759 --> 00:21:08.750 That is, we came across 00:21:08.750 --> 00:21:10.269 Some work 00:21:10.269 --> 00:21:12.750 It was to equip an army 00:21:12.750 --> 00:21:14.589 So I closed myself in prayer 00:21:14.589 --> 00:21:17.309 That is, slow it down and delay it 00:21:17.309 --> 00:21:19.549 Even the night spice 00:21:19.549 --> 00:21:21.269 That is, get it right 00:21:21.269 --> 00:21:23.349 When he finished his prayer 00:21:23.349 --> 00:21:25.390 That is, he finished it 00:21:25.390 --> 00:21:27.109 On your messengers 00:21:27.109 --> 00:21:28.910 That is, take your time 00:21:28.950 --> 00:21:34.269 So we were happy with what we heard from the Messenger of God, may God bless him and grant him peace 00:21:34.269 --> 00:21:37.140 That is, our joy in the skin 00:21:37.140 --> 00:21:40.670 One of the benefits of talking 00:21:40.670 --> 00:21:42.670 Benefit from talking 00:21:42.670 --> 00:21:45.710 It is permissible to take turns in seeking knowledge 00:21:45.710 --> 00:21:49.579 It includes keenness to learn the Sunnah and religious duties 00:21:49.579 --> 00:21:52.900 In the hadith, the news of a single person is accepted 00:21:52.900 --> 00:21:55.539 It is permissible to delay dinner 00:21:55.539 --> 00:21:59.740 If he knows that the people have the strength to wait for it 00:21:59.740 --> 00:22:03.140 It is permissible to talk after dinner 00:22:03.140 --> 00:22:06.140 And forbidding it is not good 00:22:06.140 --> 00:22:07.420 And in the hadith 00:22:07.420 --> 00:22:10.940 Most of his conditions, may God bless him and grant him peace 00:22:10.940 --> 00:22:14.059 Offering prayers as a kindness to his nation 00:22:14.059 --> 00:22:18.259 And to relieve them of the hardship of long waiting 00:22:18.259 --> 00:22:21.259 It explains the virtue of waiting for prayer 00:22:21.259 --> 00:22:24.059 And urging people to be patient about things 00:22:24.059 --> 00:22:29.420 In it, it is permissible to preach to a Muslim whatever pleases him 00:22:29.420 --> 00:22:33.220 Because it brings joy to the heart of the believer 00:22:33.220 --> 00:22:39.019 It allows joy in the good news 00:22:39.019 --> 00:22:43.630 Chapter on sleeping before dinner for those who are overcome 00:22:43.630 --> 00:22:44.950 On the authority of Nafi 00:22:44.950 --> 00:22:47.069 On the authority of Abdullah bin Omar 00:22:47.069 --> 00:22:50.109 That the Messenger of God, may God bless him and grant him peace 00:22:50.109 --> 00:22:52.309 He occupied her for the night 00:22:52.309 --> 00:22:55.950 He delayed it until we lay down in the mosque 00:22:55.950 --> 00:22:57.950 Then we woke up 00:22:57.950 --> 00:22:59.670 Then we lay down 00:22:59.670 --> 00:23:01.710 Then we woke up 00:23:01.710 --> 00:23:06.069 Then the Prophet, may God bless him and grant him peace, came out to us 00:23:06.069 --> 00:23:07.710 Then he said 00:23:07.710 --> 00:23:13.119 No one on earth waits for prayer except you 00:23:13.119 --> 00:23:17.880 Ibn Omar did not care whether it was the oldest or the last 00:23:17.880 --> 00:23:22.480 If he is not afraid that he will fall asleep at that time 00:23:22.480 --> 00:23:25.779 He was lying down before her 00:23:25.779 --> 00:23:29.109 Comment on the hadith 00:23:29.109 --> 00:23:31.150 He occupied her for the night 00:23:31.150 --> 00:23:34.420 Any work during the evening prayer time 00:23:34.420 --> 00:23:36.779 Until we lay down in the mosque 00:23:36.779 --> 00:23:39.809 That is, until we slept in the mosque 00:23:39.809 --> 00:23:44.369 Ibn Omar did not care whether it was the oldest or the last 00:23:44.369 --> 00:23:45.730 That is, he does not care 00:23:45.730 --> 00:23:48.049 Is dinner earlier or later? 00:23:48.049 --> 00:23:52.720 When he is not afraid of falling asleep past dinner time 00:23:52.720 --> 00:23:53.839 Other than you 00:23:53.839 --> 00:23:55.599 That is, except you 00:23:55.599 --> 00:23:57.799 He was lying down before her 00:23:57.799 --> 00:24:01.309 That is, he sleeps before the evening prayer 00:24:01.309 --> 00:24:04.970 One of the benefits of talking 00:24:04.970 --> 00:24:06.930 Benefit from talking 00:24:06.930 --> 00:24:10.609 Most of his conditions, may God bless him and grant him peace 00:24:10.609 --> 00:24:13.690 Offering prayers as a kindness to his nation 00:24:13.690 --> 00:24:17.769 And to remove the hardship from them due to the long wait 00:24:17.769 --> 00:24:21.130 It is permissible to sleep before the evening prayer 00:24:21.130 --> 00:24:25.130 For those who thought they would wake up before it was too late 00:24:25.130 --> 00:24:28.529 It is recommended to delay the evening prayer 00:24:28.529 --> 00:24:33.660 It is permissible to sleep in the mosque 00:24:33.700 --> 00:24:36.500 On the authority of Ibn Abbas, he said: 00:24:36.500 --> 00:24:39.740 The Messenger of God, may God bless him and grant him peace, became dark 00:24:39.740 --> 00:24:41.819 Night with dinner 00:24:41.819 --> 00:24:45.140 Until people fell asleep and woke up 00:24:45.140 --> 00:24:47.740 They fell asleep and woke up 00:24:47.740 --> 00:24:50.980 Then Omar bin Al-Khattab stood up and said 00:24:50.980 --> 00:24:52.630 Prayer 00:24:52.630 --> 00:24:54.109 In a novel 00:24:54.109 --> 00:24:57.190 The women and boys lay down 00:24:57.190 --> 00:25:01.150 Then the Prophet of God, may God bless him and grant him peace, came out 00:25:01.150 --> 00:25:03.950 Because I look at him now 00:25:03.950 --> 00:25:06.509 His head drips with water 00:25:06.509 --> 00:25:09.539 Putting his hand on his head 00:25:09.539 --> 00:25:11.059 And he said 00:25:11.059 --> 00:25:12.539 In a novel 00:25:12.539 --> 00:25:14.819 It's time 00:25:14.819 --> 00:25:17.779 If I had not made it difficult for my nation 00:25:17.779 --> 00:25:22.319 I ordered them to pray it like this 00:25:22.319 --> 00:25:25.700 Comment on the hadith 00:25:25.700 --> 00:25:27.940 His head drips with water 00:25:27.940 --> 00:25:30.059 None of the washing 00:25:30.099 --> 00:25:32.660 Putting his hand on his head 00:25:32.660 --> 00:25:35.700 There is no difference between his fingers 00:25:35.700 --> 00:25:39.779 Then he placed his fingertips on the horn of the head 00:25:39.779 --> 00:25:42.940 Then he joined it and passed it over the head 00:25:42.940 --> 00:25:47.380 Until his thumb touched the tip of the ear next to the face 00:25:47.380 --> 00:25:50.839 On the temple and beard area 00:25:50.839 --> 00:25:54.079 I ordered them to pray it like this 00:25:54.079 --> 00:25:58.339 That is, I ordered them to pray at this hour 00:25:58.339 --> 00:26:01.859 One of the benefits of talking 00:26:01.859 --> 00:26:07.059 The hadith indicates that light sleep does not invalidate ablution 00:26:07.059 --> 00:26:11.740 It is permissible to remind the imam and the scholar to pray 00:26:11.740 --> 00:26:15.940 In the hadith, if the imam is late behind his companions 00:26:15.940 --> 00:26:19.819 Or something happened to him that he thought would be difficult for them 00:26:19.819 --> 00:26:23.210 He apologizes to them and explains his excuse 00:26:23.210 --> 00:26:27.250 It includes the obligation to pay hardship on behalf of oneself and others 00:26:27.289 --> 00:26:30.170 It is permissible to sleep in the mosque 00:26:30.170 --> 00:26:36.140 It is recommended to delay the evening prayer 00:26:36.140 --> 00:26:40.650 Isha time until midnight 00:26:40.650 --> 00:26:42.809 On the authority of Hamid he said: 00:26:42.809 --> 00:26:45.130 Anas bin Malik was asked 00:26:45.130 --> 00:26:50.170 Did the Messenger of God, may God bless him and grant him peace, take a ring? 00:26:50.170 --> 00:26:52.220 And he said yes 00:26:52.220 --> 00:26:56.660 The last night of the evening prayer is until midnight 00:26:56.660 --> 00:27:00.819 Then he turned to us with his face after praying 00:27:00.819 --> 00:27:02.220 And he said 00:27:02.220 --> 00:27:04.660 People prayed and slept 00:27:04.660 --> 00:27:09.660 You have not stopped praying since you have been waiting for it 00:27:09.660 --> 00:27:10.859 He said 00:27:10.859 --> 00:27:15.369 It is as if I am looking at the gleam of his ring 00:27:15.369 --> 00:27:18.720 Comment on the hadith 00:27:18.720 --> 00:27:21.930 The middle of the night 00:27:21.930 --> 00:27:24.289 People prayed and slept 00:27:24.289 --> 00:27:26.769 What is meant is those who are not present 00:27:26.769 --> 00:27:31.220 Whoever prays in his home or the mosque of his tribe 00:27:31.220 --> 00:27:33.299 Since you've been waiting for it 00:27:33.299 --> 00:27:35.819 How long will you wait? 00:27:35.819 --> 00:27:37.539 And the light of its end 00:27:37.539 --> 00:27:40.470 That is, its luster and shine 00:27:40.470 --> 00:27:44.170 One of the benefits of talking 00:27:44.170 --> 00:27:46.210 Benefit from talking 00:27:46.210 --> 00:27:49.009 The legality of taking the ring 00:27:49.009 --> 00:27:52.130 It explains the virtue of waiting for prayer 00:27:52.130 --> 00:27:54.890 The question is the key to knowledge 00:27:54.930 --> 00:28:01.009 It is recommended to delay the evening prayer 00:28:01.009 --> 00:28:04.450 Chapter on the virtue of Fajr prayer 00:28:04.450 --> 00:28:06.210 On the authority of Abu Musa 00:28:06.210 --> 00:28:10.650 The Messenger of God, may God bless him and grant him peace, said 00:28:10.650 --> 00:28:14.950 Whoever prays Al-Bardain will enter Paradise 00:28:14.950 --> 00:28:18.299 Comment on the hadith 00:28:18.299 --> 00:28:20.099 Pray Al-Baradeen 00:28:20.099 --> 00:28:21.299 The cold 00:28:21.299 --> 00:28:23.019 Fajr and afternoon 00:28:23.019 --> 00:28:24.660 They called it that 00:28:24.660 --> 00:28:28.579 Because they do it when it's cold 00:28:28.619 --> 00:28:32.140 One of the benefits of talking 00:28:32.140 --> 00:28:34.180 Benefit from talking 00:28:34.180 --> 00:28:37.420 Explaining the virtue of the afternoon and dawn prayers 00:28:37.420 --> 00:28:44.900 It includes encouragement to maintain the Asr and Fajr prayers 00:28:44.900 --> 00:28:47.460 Chapter: Fajr time 00:28:47.460 --> 00:28:49.299 On the authority of Anas bin Malik 00:28:49.299 --> 00:28:52.299 Zaid bin Thabit told him 00:28:52.299 --> 00:28:56.940 They had suhoor with the Prophet, may God bless him and grant him peace 00:28:56.940 --> 00:28:59.690 Then they got up to pray 00:29:00.450 --> 00:29:02.329 How much between them? 00:29:02.329 --> 00:29:03.450 He said 00:29:03.450 --> 00:29:06.410 As much as fifty or sixty 00:29:06.410 --> 00:29:09.140 It means a verse 00:29:09.140 --> 00:29:12.299 Comment on the hadith 00:29:12.299 --> 00:29:13.779 Get suhoor 00:29:13.779 --> 00:29:17.460 That is, eating suhoor for those who want to fast 00:29:17.460 --> 00:29:19.140 How much between them? 00:29:19.140 --> 00:29:24.230 That is, how long is the time between suhoor and the time for the morning prayer 00:29:24.230 --> 00:29:26.710 As much as fifty or sixty 00:29:26.710 --> 00:29:28.589 That is, the time period 00:29:28.630 --> 00:29:32.859 As much as reading fifty or sixty verses 00:29:32.859 --> 00:29:36.420 One of the benefits of talking 00:29:36.420 --> 00:29:38.660 He benefited from the conversation 00:29:38.660 --> 00:29:41.660 Narrations of the Companions about each other 00:29:41.660 --> 00:29:43.660 And they are all fair 00:29:43.660 --> 00:29:49.029 It is recommended to delay suhoor 00:29:49.029 --> 00:29:51.670 On the authority of Sahl bin Saad, he said: 00:29:51.670 --> 00:29:54.309 I was bewitching my family 00:29:54.309 --> 00:29:56.750 Then have my speed 00:29:56.789 --> 00:30:03.180 To perform the dawn prayer with the Messenger of God, may God bless him and grant him peace 00:30:03.180 --> 00:30:06.420 Comment on the hadith 00:30:06.420 --> 00:30:08.940 Speed of any wheel 00:30:08.940 --> 00:30:11.960 I realize which is right 00:30:11.960 --> 00:30:15.500 One of the benefits of talking 00:30:15.500 --> 00:30:17.579 Benefit from talking 00:30:17.579 --> 00:30:21.460 Explaining the virtue of eating suhoor for those who want to fast 00:30:21.460 --> 00:30:24.099 It contains the virtue of congregational prayer 00:30:24.099 --> 00:30:27.460 It is desirable to arrive early for congregational prayer