WEBVTT 00:00:00.180 --> 00:00:03.700 In the name of God, the Most Gracious, the Most Merciful 00:00:04.429 --> 00:00:06.509 Advantage center 00:00:06.509 --> 00:00:09.710 For human studies and research 00:00:09.710 --> 00:00:12.029 Submit 00:00:12.029 --> 00:00:17.980 Summary of Sahih Al-Bukhari 00:00:17.980 --> 00:00:22.429 Chapter on holding the izaar on the back of the neck during prayer 00:00:22.429 --> 00:00:25.390 On the authority of Muhammad bin Al-Mankadir, he said: 00:00:25.390 --> 00:00:31.550 I entered Jabir bin Abdullah while he was praying in a dress, wrapped in it 00:00:31.789 --> 00:00:34.270 His robe is placed 00:00:34.270 --> 00:00:38.270 When he left, we said, “O Abu Abdullah.” 00:00:38.270 --> 00:00:41.229 You pray and your cloak is put on 00:00:41.229 --> 00:00:46.350 He said: Yes, I would love for ignorant people to see me like you 00:00:46.350 --> 00:00:52.100 I saw the Prophet, may God bless him and grant him peace, praying like this 00:00:52.100 --> 00:00:55.460 Comment on the hadith 00:00:55.460 --> 00:00:59.060 Chapter on holding the izaar on the back of the neck during prayer 00:00:59.060 --> 00:01:01.659 The back of the neck 00:01:01.740 --> 00:01:03.420 Wrapped in it 00:01:03.420 --> 00:01:04.620 Coalition 00:01:04.620 --> 00:01:08.540 It is turning around in the garment in any way 00:01:08.540 --> 00:01:11.739 Underneath it comes intolerance and vulgarity 00:01:11.739 --> 00:01:13.420 Al-Zuhri said 00:01:13.420 --> 00:01:17.099 The dispute between the two parties is on his shoulders 00:01:17.099 --> 00:01:18.540 And his robe 00:01:18.540 --> 00:01:20.620 A robe is a garment 00:01:20.620 --> 00:01:27.980 It was said that the cold that a person places on his shoulders and between his shoulders over his clothes 00:01:27.980 --> 00:01:31.549 One of the benefits of talking 00:01:31.549 --> 00:01:33.629 Benefit from talking 00:01:33.629 --> 00:01:38.750 It is permissible to pray in one garment for those who can afford more 00:01:38.750 --> 00:01:42.750 In it, education actually informs the soul 00:01:42.750 --> 00:01:48.269 And the world can accept any secret of a thing even though it is capable of more than it 00:01:48.269 --> 00:01:51.790 Expansion for the public to imitate 00:01:51.790 --> 00:01:58.129 It is permissible to be harsh in denouncing the ignorant person 00:01:58.129 --> 00:02:03.060 Chapter on praying in one garment, wrapped in it 00:02:03.060 --> 00:02:06.019 On the authority of Omar bin Abi Salamah, he said: 00:02:06.019 --> 00:02:13.379 I saw the Messenger of God, may God bless him and grant him peace, praying in one garment, all dressed in it 00:02:13.379 --> 00:02:15.699 In Umm Salamah's house 00:02:15.699 --> 00:02:19.550 Putting his limbs on his shoulders 00:02:19.550 --> 00:02:25.520 In a novel, there was a disagreement between its two sides 00:02:25.520 --> 00:02:27.360 On the authority of Abu Hurairah 00:02:27.360 --> 00:02:34.560 A questioner asked the Messenger of God, may God bless him and grant him peace, about praying in one garment 00:02:34.560 --> 00:02:38.400 The Messenger of God, may God bless him and grant him peace, said 00:02:38.400 --> 00:02:41.710 Get all of you two dresses 00:02:41.710 --> 00:02:45.060 Comment on the hadith 00:02:45.060 --> 00:02:46.740 Totally with it 00:02:46.740 --> 00:02:50.500 Gathering is to cover one's shoulders 00:02:50.500 --> 00:02:52.259 On his shoulders 00:02:52.259 --> 00:02:53.620 The two masters 00:02:53.620 --> 00:02:56.960 From the shoulders to the origin of the neck 00:02:56.960 --> 00:02:59.280 Get all of you two dresses 00:02:59.280 --> 00:03:00.719 Interrogative 00:03:00.800 --> 00:03:06.560 It means informing about what he, may God bless him and grant him peace, knew about their condition 00:03:06.560 --> 00:03:09.039 In nothingness and tight clothes 00:03:09.039 --> 00:03:13.520 So inform them of the permissibility of praying in one garment 00:03:13.520 --> 00:03:17.389 One of the benefits of talking 00:03:17.389 --> 00:03:19.550 Benefit from talking 00:03:19.550 --> 00:03:23.310 It is permissible to gather together in one garment during prayer 00:03:23.310 --> 00:03:25.469 And that summation is types 00:03:25.469 --> 00:03:26.990 And it is forbidden 00:03:26.990 --> 00:03:29.379 It is the gathering of the deaf 00:03:29.539 --> 00:03:33.060 It is permissible to pray in one garment 00:03:33.060 --> 00:03:34.419 And in the hadith 00:03:34.419 --> 00:03:37.379 Fatwa from the method of content 00:03:37.379 --> 00:03:40.900 It is as if he, may God bless him and grant him peace, said 00:03:40.900 --> 00:03:43.460 If covering the private parts is obligatory 00:03:43.460 --> 00:03:45.300 Prayer is necessary 00:03:45.300 --> 00:03:48.180 Not everyone has two dresses 00:03:48.180 --> 00:03:55.629 How did they not know that praying in one garment is not permissible? 00:03:55.629 --> 00:03:56.669 Door 00:03:56.669 --> 00:03:59.069 If he prays in one garment 00:03:59.069 --> 00:04:02.610 Let him put it on his shoulders 00:04:02.610 --> 00:04:05.009 On the authority of Abu Hurairah, he said: 00:04:05.009 --> 00:04:08.449 The Prophet, may God bless him and grant him peace, said 00:04:08.449 --> 00:04:11.969 None of you should pray in one garment 00:04:11.969 --> 00:04:15.280 There is nothing on him 00:04:15.280 --> 00:04:16.720 In a novel 00:04:16.720 --> 00:04:19.360 Whoever prays in one garment 00:04:19.360 --> 00:04:22.939 Let him disagree between his two sides 00:04:22.939 --> 00:04:26.269 Comment on the hadith 00:04:26.269 --> 00:04:27.790 He does not pray 00:04:27.949 --> 00:04:32.079 The prohibition here refers to the prohibition 00:04:32.079 --> 00:04:35.699 One of the benefits of talking 00:04:35.699 --> 00:04:37.779 Benefit from talking 00:04:37.779 --> 00:04:42.019 Whoever prays without any of his clothing on his shoulders 00:04:42.019 --> 00:04:45.089 His prayer was valid among the public 00:04:45.089 --> 00:04:48.610 There is the benefit of being different in clothing 00:04:48.610 --> 00:04:50.529 And permissible completeness 00:04:50.529 --> 00:04:54.769 The praying person should not look at his private parts when he bows 00:04:54.769 --> 00:05:00.370 The robe does not fall if he kneels 00:05:00.449 --> 00:05:01.490 Door 00:05:01.490 --> 00:05:04.980 If the dress is tight 00:05:04.980 --> 00:05:07.779 On the authority of Saeed bin Al-Harith, he said: 00:05:07.779 --> 00:05:12.899 We asked Jaber bin Abdullah about praying in one garment 00:05:12.899 --> 00:05:14.259 And he said 00:05:14.259 --> 00:05:19.300 I went out with the Prophet, may God bless him and grant him peace, on some of his travels 00:05:19.300 --> 00:05:22.180 I came one night to sort out some business 00:05:22.180 --> 00:05:24.420 I found him praying 00:05:24.420 --> 00:05:26.740 And I have one dress 00:05:26.740 --> 00:05:28.180 So it included it 00:05:28.180 --> 00:05:30.740 I prayed beside him 00:05:30.740 --> 00:05:32.259 When he left 00:05:32.259 --> 00:05:33.300 He said 00:05:33.300 --> 00:05:35.620 Good luck, Jaber 00:05:35.620 --> 00:05:38.100 So I told him my need 00:05:38.100 --> 00:05:39.779 When I finished 00:05:39.779 --> 00:05:40.980 He said 00:05:40.980 --> 00:05:44.100 What is this beauty that I saw? 00:05:44.100 --> 00:05:45.060 I said 00:05:45.060 --> 00:05:46.500 It was a dress 00:05:46.500 --> 00:05:48.339 I mean, he's fed up 00:05:48.339 --> 00:05:49.540 He said 00:05:49.540 --> 00:05:52.579 If it is spacious, wrap it around 00:05:52.579 --> 00:05:56.699 If it is tight, then girdle it 00:05:56.699 --> 00:05:59.980 Comment on the hadith 00:06:00.060 --> 00:06:01.899 On some of his travels 00:06:01.899 --> 00:06:04.459 That is, in the Battle of Bawat 00:06:04.459 --> 00:06:06.060 For some matter 00:06:06.060 --> 00:06:08.779 That is, for some needs 00:06:08.779 --> 00:06:10.220 When he left 00:06:10.220 --> 00:06:13.579 That is, praying and facing the Qiblah 00:06:13.579 --> 00:06:15.660 Good luck, Jaber 00:06:15.660 --> 00:06:19.339 Ask why he came at night 00:06:19.339 --> 00:06:21.180 What is this summation? 00:06:21.180 --> 00:06:22.939 Astvaam denial 00:06:22.939 --> 00:06:26.129 Portable on the entirety of the deaf 00:06:26.129 --> 00:06:27.649 So visit him 00:06:28.610 --> 00:06:31.939 One of the benefits of talking 00:06:31.939 --> 00:06:34.819 Benefit from talking 00:06:34.819 --> 00:06:39.620 That is the totality that the Prophet, may God bless him and grant him peace, denied 00:06:39.620 --> 00:06:41.699 It is the completeness of the deaf 00:06:41.699 --> 00:06:45.139 It is to cover and wrap oneself with one’s garment 00:06:45.139 --> 00:06:47.939 It does not raise anything from its sides 00:06:47.939 --> 00:06:51.699 He cannot remove his hands except from below him 00:06:51.699 --> 00:06:55.300 He is afraid that his private parts will be exposed 00:06:56.259 --> 00:07:00.500 It contains the permissibility of requesting needs at night from the Sultan 00:07:00.500 --> 00:07:05.379 It is permissible for a man to come to someone else at night for his needs 00:07:05.379 --> 00:07:06.899 And in the hadith 00:07:06.899 --> 00:07:09.540 If the dress is wide 00:07:09.540 --> 00:07:11.699 It contradicts both parties 00:07:11.699 --> 00:07:13.620 Even if it is tight 00:07:13.620 --> 00:07:15.139 He can wear it 00:07:15.139 --> 00:07:18.980 It emphasizes covering the private parts during prayer 00:07:18.980 --> 00:07:23.139 On the authority of Sahl, he said: 00:07:23.779 --> 00:07:28.660 Men were praying with the Prophet, may God bless him and grant him peace 00:07:28.660 --> 00:07:31.939 I tied their necklaces around their necks 00:07:31.939 --> 00:07:34.339 Like a boy's body 00:07:34.339 --> 00:07:35.779 In a novel 00:07:35.779 --> 00:07:40.750 They tied their necklaces around their necks from childhood 00:07:40.750 --> 00:07:42.829 He said to the women 00:07:42.829 --> 00:07:45.149 Don't hold your heads high 00:07:45.149 --> 00:07:49.389 Until the men are sitting level 00:07:49.470 --> 00:07:52.769 Comment on the hadith 00:07:52.769 --> 00:07:55.810 I tied their necklaces around their necks 00:07:55.810 --> 00:07:58.050 That is, wrapped in it 00:07:58.050 --> 00:08:03.180 This is applicable to something other than the forbidden meeting of the deaf people 00:08:03.180 --> 00:08:05.420 Don't hold your heads high 00:08:05.420 --> 00:08:07.819 That is, prostration 00:08:07.819 --> 00:08:11.420 One of the benefits of talking 00:08:11.420 --> 00:08:13.420 Benefit from talking 00:08:13.420 --> 00:08:16.459 That's the first meeting of Atzar 00:08:16.459 --> 00:08:18.379 Because it is hidden 00:08:18.459 --> 00:08:22.939 It includes urging people to protect their private parts through available means 00:08:22.939 --> 00:08:28.620 And it includes the anger of the sight at the private parts 00:08:28.620 --> 00:08:33.789 Chapter on detestation of definition, prayer and others 00:08:33.789 --> 00:08:38.269 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:08:38.269 --> 00:08:40.590 When the Kaaba was built 00:08:40.590 --> 00:08:43.389 The Prophet, may God bless him and grant him peace, went 00:08:43.389 --> 00:08:46.669 And Abbas transported stones 00:08:46.669 --> 00:08:51.149 Abbas said to the Prophet, may God bless him and grant him peace 00:08:51.309 --> 00:08:56.110 Place your garment around your neck to protect you from stones 00:08:56.110 --> 00:08:58.110 Pride is down to earth 00:08:58.110 --> 00:09:01.070 His eyes aspired to the sky 00:09:01.070 --> 00:09:02.590 Then he woke up 00:09:02.590 --> 00:09:03.789 And he said 00:09:03.789 --> 00:09:06.029 Izari Izari 00:09:06.029 --> 00:09:08.929 So he tightened his garment 00:09:08.929 --> 00:09:10.370 In a novel 00:09:10.370 --> 00:09:16.450 After that, he, may God bless him and grant him peace, was not seen naked 00:09:16.450 --> 00:09:19.710 Flying on the talk 00:09:19.710 --> 00:09:21.789 When the Kaaba was built 00:09:21.789 --> 00:09:23.789 That is, before the mission 00:09:23.789 --> 00:09:24.990 He protects you 00:09:24.990 --> 00:09:27.340 That is, he preserves and protects you 00:09:27.340 --> 00:09:28.460 Pride 00:09:28.460 --> 00:09:31.220 That is, he fell unconscious 00:09:31.220 --> 00:09:32.980 His eyes aspired 00:09:32.980 --> 00:09:34.740 That is, it rose 00:09:34.740 --> 00:09:36.100 Mazari 00:09:36.100 --> 00:09:39.139 That is, give me my garment 00:09:39.139 --> 00:09:42.899 One of the benefits of talking 00:09:42.899 --> 00:09:44.899 Benefit from talking 00:09:44.899 --> 00:09:48.820 Modesty and concealment are among the characteristics of nature 00:09:48.820 --> 00:09:51.460 And the Prophet, may God bless him and grant him peace 00:09:51.460 --> 00:09:54.659 He was free from the ugliness of pre-Islamic times 00:09:54.659 --> 00:09:57.620 Born to have the best morals 00:09:57.620 --> 00:10:02.860 Chapter on what covers the private parts 00:10:02.860 --> 00:10:07.059 On the authority of Abu Saeed, may God be pleased with him, he said 00:10:07.059 --> 00:10:10.179 The Prophet, may God bless him and grant him peace, forbade 00:10:10.179 --> 00:10:12.980 About fasting on the day of Fitr and sacrifice 00:10:12.980 --> 00:10:14.980 And about deaf people 00:10:14.980 --> 00:10:18.500 A man should cover himself in one garment 00:10:18.500 --> 00:10:22.509 And about prayers after the morning and afternoon prayers 00:10:22.669 --> 00:10:25.860 Flying on the talk 00:10:25.860 --> 00:10:27.460 Deaf 00:10:27.460 --> 00:10:29.460 The completeness of the deaf 00:10:29.460 --> 00:10:34.500 To cover and wrap his entire body with a garment or cloak 00:10:34.500 --> 00:10:40.100 He returns it from his right hand to his left hand and to his left shoulder 00:10:40.100 --> 00:10:45.940 Then he returns it a second time from behind him to his right hand and right shoulder 00:10:45.940 --> 00:10:48.500 It covers them all 00:10:48.500 --> 00:10:50.509 And to take shelter 00:10:50.509 --> 00:10:51.950 Hiding 00:10:51.950 --> 00:10:55.470 To sit on his buttocks and erect his legs 00:10:55.470 --> 00:10:59.070 He wraps the garment around his loins and knees 00:10:59.070 --> 00:11:01.070 And his private parts are bad 00:11:01.070 --> 00:11:05.620 One of the benefits of talking 00:11:05.620 --> 00:11:07.620 Benefit from talking 00:11:07.620 --> 00:11:10.500 Prohibition of fasting on Eid days 00:11:10.500 --> 00:11:13.539 It includes the prohibition of deaf women having intercourse with each other 00:11:13.539 --> 00:11:17.700 And prohibiting sessions in which the private parts are exposed 00:11:17.700 --> 00:11:19.220 Like hiding 00:11:19.220 --> 00:11:23.389 On the authority of Abu Hurairah 00:11:23.549 --> 00:11:28.590 The Messenger of God, may God bless him and grant him peace, forbade two sales 00:11:28.590 --> 00:11:30.590 And about two clothes 00:11:30.590 --> 00:11:32.659 And about two prayers 00:11:32.659 --> 00:11:36.980 He forbade praying after dawn until the sun rises 00:11:36.980 --> 00:11:40.419 And after the afternoon until the sun sets 00:11:40.419 --> 00:11:42.659 And about the totality of the deaf 00:11:42.659 --> 00:11:45.700 And about hiding in one dress 00:11:45.700 --> 00:11:48.740 He raises his jaw to the sky 00:11:48.740 --> 00:11:52.590 And about ostracism and touching 00:11:52.750 --> 00:11:55.309 Comment on the hadith 00:11:55.700 --> 00:11:58.659 He raises his jaw to the sky 00:11:58.659 --> 00:12:02.659 That is, he appears and exposes his private parts without covering them 00:12:02.659 --> 00:12:04.659 And about the opposition 00:12:04.659 --> 00:12:10.500 That is, a man puts his garment up for sale before turning it over or looking at it 00:12:10.500 --> 00:12:12.529 And it has pictures 00:12:12.529 --> 00:12:14.049 And touching 00:12:14.049 --> 00:12:17.090 That is, touching the garment without looking at it 00:12:17.090 --> 00:12:19.440 And it has pictures 00:12:19.440 --> 00:12:22.750 One of the benefits of talking 00:12:22.990 --> 00:12:24.990 Benefit from talking 00:12:24.990 --> 00:12:28.909 Prohibition of clothing that does not cover the private parts 00:12:28.909 --> 00:12:36.379 And prohibiting specific forms of worship and transactions 00:12:36.379 --> 00:12:39.500 On the authority of Humaid bin Abdul Rahman bin Awf 00:12:39.500 --> 00:12:42.139 That Abu Hurairah said 00:12:42.139 --> 00:12:48.059 On that occasion, Abu Bakr sent me with two muezzins on the Day of Sacrifice 00:12:48.059 --> 00:12:50.059 We announce the call to Mina 00:12:50.059 --> 00:12:53.500 No polytheist will perform Hajj after the year 00:12:53.580 --> 00:12:56.860 He should not circumambulate the House naked 00:12:56.860 --> 00:12:58.379 In a novel 00:12:58.379 --> 00:13:01.899 The greatest day of Hajj is the Day of Sacrifice 00:13:01.899 --> 00:13:05.019 Humaid bin Abdul Rahman said 00:13:05.019 --> 00:13:10.059 Then the Messenger of God, may God bless him and grant him peace, added Ali 00:13:10.059 --> 00:13:13.500 So he ordered him to pronounce the call for acquittal 00:13:13.500 --> 00:13:15.500 Abu Hurairah said 00:13:15.500 --> 00:13:20.539 So the meaning of Ali was declared among the people of us on the Day of Sacrifice 00:13:20.539 --> 00:13:23.580 No polytheist will perform Hajj after the year 00:13:23.580 --> 00:13:26.779 He should not circumambulate the House naked 00:13:26.779 --> 00:13:30.029 Comment on the hadith 00:13:30.029 --> 00:13:32.539 In that argument 00:13:32.539 --> 00:13:39.259 That is, the one that the Messenger of God, may God bless him and grant him peace, ordered Al-Siddiq, may God be pleased with him, to perform Hajj 00:13:39.259 --> 00:13:42.539 It is a year before the Farewell Hajj 00:13:42.539 --> 00:13:45.700 He should not circumambulate the House naked 00:13:45.700 --> 00:13:50.820 He is an invalid because of the pre-Islamic era of circumambulating naked 00:13:51.409 --> 00:13:56.210 Then the Messenger of God, may God bless him and grant him peace, added Ali 00:13:56.210 --> 00:14:03.250 That is, then the Messenger of God, may God bless him and grant him peace, sent Ali bin Abi Talib, may God be pleased with him 00:14:03.250 --> 00:14:06.750 Behind Abu Bakr, may God be pleased with him 00:14:06.750 --> 00:14:08.990 To declare acquittal 00:14:08.990 --> 00:14:12.110 That is, some Surat Al-Tawbah 00:14:12.110 --> 00:14:15.740 One of the benefits of talking 00:14:15.740 --> 00:14:17.820 Benefit from talking 00:14:17.820 --> 00:14:21.500 It is obligatory to cover one’s private parts during Tawaf and elsewhere 00:14:21.659 --> 00:14:24.860 And an explanation of the virtue of Abu Bakr, may God be pleased with him 00:14:24.860 --> 00:14:29.019 And the virtue of Ali bin Abi Talib, may God be pleased with him 00:14:29.019 --> 00:14:33.820 Chapter on what is mentioned in the thigh 00:14:33.820 --> 00:14:36.049 On the authority of Anas 00:14:36.049 --> 00:14:40.529 The Messenger of God, may God bless him and grant him peace, invaded Khaybar 00:14:40.529 --> 00:14:44.769 Then we prayed the morning prayer in Ghalas 00:14:44.769 --> 00:14:46.289 In a novel 00:14:46.289 --> 00:14:51.809 When the Prophet, may God bless him and grant him peace, attacked a people against us 00:14:51.889 --> 00:14:55.889 He did not invade us until he became and saw 00:14:55.889 --> 00:14:58.850 If he hears a call to prayer, he will desist from them 00:14:58.850 --> 00:15:03.230 If he does not hear the call to prayer, he will attack them 00:15:03.230 --> 00:15:06.830 So the Prophet of God, may God bless him and grant him peace, rode 00:15:06.830 --> 00:15:08.990 Abu Talha rode 00:15:08.990 --> 00:15:11.789 I am Abu Talha's companion 00:15:11.789 --> 00:15:17.149 So the Prophet of God, may God bless him and grant him peace, ran into the alley of Khaybar 00:15:17.230 --> 00:15:23.019 And my knees touch the thigh of the Prophet of God, may God bless him and grant him peace 00:15:23.019 --> 00:15:25.659 Then he removed the garment from his thigh 00:15:25.659 --> 00:15:32.179 I even look at the whiteness of the thigh of the Prophet of God, may God bless him and grant him peace 00:15:32.179 --> 00:15:35.059 When he entered the village, he said: 00:15:35.059 --> 00:15:36.740 God is great 00:15:36.740 --> 00:15:38.580 Kharabit Khaybar 00:15:38.580 --> 00:15:41.779 When we camped in a people's square 00:15:41.779 --> 00:15:44.740 Good morning to those who warn 00:15:44.740 --> 00:15:46.820 He said it three times 00:15:46.899 --> 00:15:48.019 He said 00:15:48.019 --> 00:15:50.740 The people went out to work 00:15:50.740 --> 00:15:51.940 And they said 00:15:51.940 --> 00:15:56.019 Muhammad and Al-Khamis means the army 00:15:56.019 --> 00:15:56.980 He said 00:15:56.980 --> 00:15:59.299 So we hit her forcefully 00:15:59.299 --> 00:16:01.340 So he gathered the captives 00:16:01.340 --> 00:16:02.779 In a novel 00:16:02.779 --> 00:16:07.100 Then the Messenger of God, may God bless him and grant him peace, appeared to them 00:16:07.100 --> 00:16:10.960 He killed the fighter and insulted Al-Darar 00:16:10.960 --> 00:16:14.320 Dihya Al-Kalbi, may God be pleased with him, came 00:16:14.320 --> 00:16:15.519 And he said 00:16:15.600 --> 00:16:17.360 O Prophet of God 00:16:17.360 --> 00:16:20.320 Give me a slave girl from captivity 00:16:20.320 --> 00:16:21.360 He said 00:16:21.360 --> 00:16:23.919 Go take a slave girl 00:16:23.919 --> 00:16:26.799 So he took Safiyya bint Huyay 00:16:26.799 --> 00:16:30.879 Then a man came to the Prophet, may God bless him and grant him peace 00:16:30.879 --> 00:16:32.159 And he said 00:16:32.159 --> 00:16:33.840 O Prophet of God 00:16:33.840 --> 00:16:37.440 Dihya was given to Safiyya bint Huyya 00:16:37.440 --> 00:16:40.080 Lady Qaridah and Nadir 00:16:40.080 --> 00:16:42.820 It is only suitable for you 00:16:42.820 --> 00:16:43.860 He said 00:16:43.860 --> 00:16:45.700 Invite him to her 00:16:45.700 --> 00:16:47.539 So he brought it 00:16:47.539 --> 00:16:51.779 When the Prophet, may God bless him and grant him peace, looked at her 00:16:51.779 --> 00:16:52.899 He said 00:16:52.899 --> 00:16:56.419 Take another slave girl from captivity 00:16:56.419 --> 00:16:57.460 He said 00:16:57.460 --> 00:17:02.639 So the Prophet, may God bless him and grant him peace, freed her and married her 00:17:02.639 --> 00:17:04.640 Thabit said to him 00:17:04.640 --> 00:17:06.240 Oh Abu Hamza 00:17:06.240 --> 00:17:08.160 I don't believe her 00:17:08.160 --> 00:17:09.119 He said 00:17:09.119 --> 00:17:10.480 Herself 00:17:10.480 --> 00:17:13.460 He emancipated her and married her 00:17:13.539 --> 00:17:16.099 Even if it's on the road 00:17:16.099 --> 00:17:18.819 Umm Salim prepared it for him 00:17:18.819 --> 00:17:21.539 So she gave it to him that night 00:17:21.539 --> 00:17:26.180 So the Prophet, may God bless him and grant him peace, became a bride 00:17:26.180 --> 00:17:27.380 And he said 00:17:27.380 --> 00:17:31.059 Whoever has anything, let him bring it 00:17:31.059 --> 00:17:33.059 And spread obedience 00:17:33.059 --> 00:17:35.859 So the man started bringing dates 00:17:35.859 --> 00:17:38.900 And he made the man bring ghee 00:17:38.900 --> 00:17:39.940 He said 00:17:39.940 --> 00:17:43.140 I think he mentioned Al-Suwaiq 00:17:43.140 --> 00:17:44.180 He said 00:17:44.180 --> 00:17:46.420 So they felt Jesus 00:17:46.420 --> 00:17:52.099 It was the feast of the Messenger of God, may God bless him and grant him peace 00:17:52.099 --> 00:17:55.390 Comment on the hadith 00:17:55.390 --> 00:17:58.269 Chapter on what is mentioned in the thigh 00:17:58.269 --> 00:18:02.910 Al-Bukhari did not confirm in his translation the issue of the private parts of the thigh 00:18:02.910 --> 00:18:05.900 There is strong disagreement about that 00:18:05.900 --> 00:18:07.500 He conquered Khaybar 00:18:07.500 --> 00:18:09.900 Seventh year AH 00:18:09.900 --> 00:18:11.099 Lunch 00:18:11.099 --> 00:18:12.700 That is, dawn 00:18:12.700 --> 00:18:14.059 Baglas 00:18:14.059 --> 00:18:17.299 Darkness at the end of the night 00:18:17.299 --> 00:18:18.579 So he ran 00:18:18.579 --> 00:18:21.440 That is, making his vehicle move 00:18:21.440 --> 00:18:22.960 In an alley 00:18:22.960 --> 00:18:24.160 The alley 00:18:24.160 --> 00:18:27.309 The railway and the road between the floors 00:18:27.309 --> 00:18:28.349 My heartbreak 00:18:28.349 --> 00:18:29.710 Any scout 00:18:29.710 --> 00:18:30.910 The village 00:18:30.910 --> 00:18:32.539 That is, Khaybar 00:18:32.539 --> 00:18:33.740 Ruined 00:18:33.740 --> 00:18:36.019 That is, it became ruins 00:18:36.019 --> 00:18:37.299 In a yard 00:18:37.299 --> 00:18:38.420 The arena 00:18:38.420 --> 00:18:41.170 The space between houses 00:18:41.170 --> 00:18:42.289 Mischief 00:18:42.289 --> 00:18:43.970 Any of the Su 00:18:43.970 --> 00:18:46.049 Morning alarmists 00:18:46.049 --> 00:18:49.089 The alarmist is the one who conveys the warning 00:18:49.089 --> 00:18:52.589 It is intimidation by telling about something bad 00:18:52.589 --> 00:18:54.029 And Thursday 00:18:54.029 --> 00:18:56.190 The army was named Khamis 00:18:56.190 --> 00:18:59.069 Because it is divided by five-fifths 00:18:59.069 --> 00:19:01.869 Heart, starboard and port 00:19:01.869 --> 00:19:04.019 And the wings 00:19:04.019 --> 00:19:06.019 So we hit her forcefully 00:19:06.019 --> 00:19:08.849 That is, we entered it by force 00:19:08.849 --> 00:19:10.849 It is only suitable for you 00:19:10.849 --> 00:19:15.309 Because it is from the house of prophecy and from the house of leadership 00:19:15.309 --> 00:19:17.150 I don't believe her 00:19:17.150 --> 00:19:19.490 The dowry is the dowry 00:19:19.490 --> 00:19:21.089 I prepared it 00:19:21.089 --> 00:19:23.970 That is, her adornment and appearance 00:19:23.970 --> 00:19:25.490 So I gave her a gift 00:19:25.490 --> 00:19:27.490 That is, asphalt 00:19:27.490 --> 00:19:29.009 A bride 00:19:29.009 --> 00:19:32.480 Bride refers to both men and women 00:19:32.480 --> 00:19:34.400 And spread obedience 00:19:34.400 --> 00:19:37.980 Nata is what is made from leather 00:19:37.980 --> 00:19:39.339 Al-Suwaiq 00:19:39.339 --> 00:19:42.619 It is wheat or barley that is thrown and then ground 00:19:42.619 --> 00:19:44.619 He will be provided with it 00:19:44.619 --> 00:19:46.619 So they felt miserable 00:19:46.619 --> 00:19:47.740 Al-Hais 00:19:47.740 --> 00:19:51.839 Food made from dates, acorns, and ghee 00:19:51.839 --> 00:19:53.119 Feast 00:19:53.119 --> 00:19:55.789 Any plucky food 00:19:55.789 --> 00:19:59.839 One of the benefits of talking 00:19:59.839 --> 00:20:01.839 Benefit from talking 00:20:01.839 --> 00:20:06.240 It is permissible to ride an animal if it is able to bear it 00:20:06.240 --> 00:20:10.799 It contains an explanation of the virtue of jihad for the sake of God Almighty 00:20:10.880 --> 00:20:14.880 The hadith indicates that the thigh is not private parts 00:20:14.880 --> 00:20:18.880 It indicates the recommendation of dhikr and takbeer during war 00:20:18.880 --> 00:20:23.039 It is desirable for a master to free his female slave and marry her 00:20:23.039 --> 00:20:25.920 It is true that he has two rewards 00:20:25.920 --> 00:20:30.000 It contains the permissibility of weddings at night and during the day 00:20:30.000 --> 00:20:37.759 It is desirable for the husband’s friends and neighbors to help him in the feast with food of their own 00:20:37.759 --> 00:20:39.039 And in the hadith 00:20:39.039 --> 00:20:42.559 The feast takes place with any food 00:20:42.559 --> 00:20:44.960 And don't stop at Shah 00:20:44.960 --> 00:20:50.420 And the Sunnah is established without meat 00:20:50.420 --> 00:20:51.460 Door 00:20:51.460 --> 00:20:55.380 How many clothes should a woman pray? 00:20:55.380 --> 00:20:57.619 On the authority of Aisha she said: 00:20:57.619 --> 00:21:04.660 The believing women were witnessing the dawn prayer with the Messenger of God, may God bless him and grant him peace 00:21:04.660 --> 00:21:07.779 Wrapped in a cloak 00:21:07.779 --> 00:21:12.339 Then they go to their homes when we finish the prayer 00:21:12.339 --> 00:21:16.670 No one from the blind knows them 00:21:16.670 --> 00:21:20.180 Comment on the hadith 00:21:20.180 --> 00:21:22.900 They bear witness, that is, they attend 00:21:22.900 --> 00:21:26.339 Covered, meaning covered 00:21:26.339 --> 00:21:28.019 With their cloaks 00:21:28.019 --> 00:21:28.980 The rain 00:21:28.980 --> 00:21:32.880 A teacher's clothing made of wool and other materials 00:21:32.880 --> 00:21:35.920 They turn, that is, they return 00:21:36.000 --> 00:21:37.200 Gloss 00:21:37.200 --> 00:21:40.420 It is the darkness of the late night 00:21:40.420 --> 00:21:44.109 One of the benefits of talking 00:21:44.109 --> 00:21:48.190 In the hadith, there is a preference for bathing and rising early in the morning 00:21:48.190 --> 00:21:50.609 There is disagreement on the issue 00:21:50.609 --> 00:21:53.970 It is permissible for women to go out at night 00:21:53.970 --> 00:21:57.579 It is permissible provided that there is no risk of strife 00:21:57.579 --> 00:22:03.809 In it, the condition of a woman is based on covering 00:22:03.809 --> 00:22:07.170 Chapter: If he prays in a garment that has flags 00:22:07.170 --> 00:22:10.289 And he looked at her knowledge 00:22:10.289 --> 00:22:11.730 About Aisha 00:22:11.730 --> 00:22:17.809 The Prophet, may God bless him and grant him peace, prayed in a khamisah with flags 00:22:17.809 --> 00:22:20.930 So he looked at its flags 00:22:20.930 --> 00:22:22.609 When he left 00:22:22.609 --> 00:22:23.809 He said 00:22:23.809 --> 00:22:27.890 Take this khamis of mine to Abu Jahm 00:22:27.890 --> 00:22:31.759 And they brought me Abu Jahm's daughter-in-law 00:22:31.759 --> 00:22:36.130 It previously distracted me from my prayer 00:22:36.130 --> 00:22:37.650 In a novel 00:22:37.650 --> 00:22:41.329 I was looking at her flag while I was praying 00:22:41.329 --> 00:22:44.480 I fear that you will tempt me 00:22:44.480 --> 00:22:47.759 Comment on the hadith 00:22:47.759 --> 00:22:51.759 A khamisah is a covering made of wool or wool 00:22:51.759 --> 00:22:55.309 Thin square with flags 00:22:55.309 --> 00:23:00.880 Flags are the embroidery and stripes on clothes 00:23:00.880 --> 00:23:05.700 Abu Jahm is Amer bin Hudhayfah, may God be pleased with him 00:23:05.700 --> 00:23:07.460 With a bang 00:23:07.460 --> 00:23:10.420 It is a thick coat that has no knowledge 00:23:10.420 --> 00:23:14.960 It was said in reference to a place called Ambijan 00:23:14.960 --> 00:23:18.079 It distracted me, i.e. kept me busy 00:23:18.079 --> 00:23:21.680 Earlier, soon 00:23:21.680 --> 00:23:25.500 One of the benefits of talking 00:23:25.500 --> 00:23:27.660 Benefit from talking 00:23:27.660 --> 00:23:30.859 It is permissible to pray in a garment with a flag 00:23:30.859 --> 00:23:35.980 The distraction of a simple thought in prayer is not harmful to it 00:23:35.980 --> 00:23:40.220 It includes the request for humility in prayer and devotion to it 00:23:40.220 --> 00:23:43.819 Denying everything that occupies and distracts the heart 00:23:43.819 --> 00:23:50.819 It is permissible to call the imam and scholar someone who is lower than him 00:23:50.819 --> 00:23:54.900 Chapter: If he prays in a crucifix or pictures 00:23:54.900 --> 00:23:56.819 Will his prayer be spoiled? 00:23:56.819 --> 00:23:59.940 And what is forbidden from that 00:23:59.940 --> 00:24:02.099 On the authority of Anas he said: 00:24:02.099 --> 00:24:04.420 It was Aisha's gram 00:24:04.420 --> 00:24:07.460 She covered the side of her house with it 00:24:07.539 --> 00:24:10.980 The Prophet, may God bless him and grant him peace, said 00:24:10.980 --> 00:24:14.259 Give us this crime 00:24:14.259 --> 00:24:19.839 His pictures are still displayed in my prayers 00:24:19.839 --> 00:24:22.960 Comment on the hadith 00:24:22.960 --> 00:24:24.079 gram 00:24:24.079 --> 00:24:26.720 It is a curtain with patterns on it 00:24:26.720 --> 00:24:28.559 Next to her house 00:24:28.559 --> 00:24:29.599 What is meant? 00:24:29.599 --> 00:24:31.259 The wall 00:24:31.259 --> 00:24:32.539 Amiti 00:24:32.539 --> 00:24:34.299 That is, remove 00:24:34.299 --> 00:24:35.660 His pictures 00:24:35.660 --> 00:24:37.339 Any inscriptions 00:24:37.339 --> 00:24:38.380 exposed 00:24:38.380 --> 00:24:40.779 That is, waving 00:24:40.779 --> 00:24:44.480 One of the benefits of talking 00:24:44.480 --> 00:24:46.480 Benefit from talking 00:24:46.480 --> 00:24:49.839 Avoid anything that disturbs humility in prayer 00:24:49.839 --> 00:24:52.480 And cut off reasons to be busy 00:24:52.480 --> 00:24:59.970 The hadith contains evidence that all images are forbidden 00:24:59.970 --> 00:25:05.250 Chapter: Whoever prays in a silk robe and then takes it off 00:25:05.250 --> 00:25:08.049 On the authority of Uqba Ibn Aamir, he said: 00:25:08.130 --> 00:25:13.170 Silk broilers were presented to the Prophet, may God bless him and grant him peace 00:25:13.170 --> 00:25:15.730 He put it on and prayed in it 00:25:15.730 --> 00:25:17.329 Then he left 00:25:17.329 --> 00:25:21.329 So he rejected him severely, like the one who hates him 00:25:21.329 --> 00:25:26.819 He said this should not be for the righteous 00:25:26.819 --> 00:25:29.920 Comment on the hadith 00:25:29.920 --> 00:25:31.279 Calm down 00:25:31.279 --> 00:25:35.779 Al-Mahdi is Akider, the owner of Dumat Al-Jandal 00:25:35.779 --> 00:25:37.619 Silk broilers 00:25:37.619 --> 00:25:40.579 It is a dress with tight sleeves and waist 00:25:40.579 --> 00:25:42.500 Slotted from behind 00:25:42.500 --> 00:25:45.700 He wraps himself in it for war and travel 00:25:45.700 --> 00:25:48.319 It is the clothing of non-Arabs 00:25:48.319 --> 00:25:49.599 So he took it off 00:25:49.599 --> 00:25:53.500 That is, for the sake of silk that is forbidden to men 00:25:53.500 --> 00:25:54.940 It shouldn't 00:25:54.940 --> 00:25:57.230 That is, it is not permissible 00:25:57.230 --> 00:26:01.039 One of the benefits of talking 00:26:01.039 --> 00:26:03.119 Benefit from talking 00:26:03.119 --> 00:26:06.160 It is forbidden for men to wear silk 00:26:06.160 --> 00:26:08.799 The validity of praying in a silk garment 00:26:08.799 --> 00:26:11.069 There is disagreement on the issue 00:26:11.069 --> 00:26:17.170 It is permissible to accept a gift from a polytheist 00:26:17.170 --> 00:26:22.160 Chapter on praying on roofs, pulpits and wood 00:26:22.160 --> 00:26:24.880 On the authority of Abu Hazim bin Dinar 00:26:24.880 --> 00:26:28.799 That men came to Sahl Ibn Saad Al-Saadi 00:26:28.799 --> 00:26:31.359 They passed the pulpit 00:26:31.359 --> 00:26:33.119 Who's used to it? 00:26:33.119 --> 00:26:35.279 So they asked him about that 00:26:35.279 --> 00:26:36.640 And he said 00:26:36.640 --> 00:26:40.000 By God, I don't know what it is 00:26:40.079 --> 00:26:43.519 I saw him the first day he was born 00:26:43.519 --> 00:26:49.549 And the first day the Messenger of God, may God bless him and grant him peace, sat on it 00:26:49.549 --> 00:26:54.269 The Messenger of God, may God bless him and grant him peace, was sent to so-and-so 00:26:54.269 --> 00:26:57.309 A woman he called Sahl 00:26:57.309 --> 00:26:59.710 Pass by, your servant, the carpenter 00:26:59.710 --> 00:27:01.710 To make me sticks 00:27:01.710 --> 00:27:05.549 Sit on them when you talk to people 00:27:05.549 --> 00:27:06.910 So I ordered 00:27:06.910 --> 00:27:09.950 It was made from the tamarisk of the forest 00:27:09.950 --> 00:27:11.950 Then he brought it 00:27:11.950 --> 00:27:16.509 So it was sent to the Messenger of God, may God bless him and grant him peace 00:27:16.509 --> 00:27:18.109 So he ordered it 00:27:18.109 --> 00:27:20.500 So I put it here 00:27:20.500 --> 00:27:25.779 Then I saw the Messenger of God, may God bless him and grant him peace, praying for her 00:27:25.779 --> 00:27:28.339 He grew up while he was on it 00:27:28.339 --> 00:27:31.059 Then he knelt while he was over her 00:27:31.059 --> 00:27:33.380 Then the giggles came down 00:27:33.380 --> 00:27:35.859 So he prostrated at the origin of the pulpit 00:27:35.859 --> 00:27:37.539 Then he came back 00:27:37.539 --> 00:27:39.140 When he fled 00:27:39.140 --> 00:27:41.779 He approached the people and said 00:27:41.779 --> 00:27:43.539 People 00:27:43.539 --> 00:27:45.779 I made this 00:27:45.779 --> 00:27:50.670 So that you may follow and learn my prayer 00:27:50.670 --> 00:27:54.160 Flying on the talk 00:27:54.160 --> 00:27:55.440 They passed 00:27:55.440 --> 00:27:56.880 That is, they complained 00:27:56.880 --> 00:27:59.180 It was said that they argued 00:27:59.180 --> 00:28:00.700 Who's used to it? 00:28:00.700 --> 00:28:03.779 That is, from any tree made 00:28:03.779 --> 00:28:06.660 I saw him the first day he was born 00:28:06.740 --> 00:28:12.019 And the first day the Messenger of God, may God bless him and grant him peace, sat on it 00:28:12.019 --> 00:28:16.420 This increase is confirmed by the word “lam” and the word “might.” 00:28:16.420 --> 00:28:20.740 To inform the media with the power of his knowledge of what they asked 00:28:20.740 --> 00:28:22.259 Let your boy pass 00:28:22.259 --> 00:28:23.779 His name is Maimoon 00:28:23.779 --> 00:28:26.000 It was said otherwise 00:28:26.000 --> 00:28:27.519 From Tamarisk 00:28:27.519 --> 00:28:31.230 It is a well-known desert tree 00:28:31.230 --> 00:28:32.509 The forest 00:28:32.509 --> 00:28:36.109 It is land nine miles from the city 00:28:36.109 --> 00:28:39.309 They were the camels of the Prophet, may God bless him and grant him peace 00:28:39.309 --> 00:28:42.140 She resides there to pasture 00:28:42.140 --> 00:28:44.380 Then the Qahqari descended 00:28:44.380 --> 00:28:46.819 That is, go back 00:28:46.819 --> 00:28:49.299 So he prostrated at the origin of the pulpit 00:28:49.299 --> 00:28:50.579 That is, on the ground 00:28:50.579 --> 00:28:54.019 Next to the lower level of it 00:28:54.019 --> 00:28:57.519 One of the benefits of talking 00:28:57.519 --> 00:28:59.599 Benefit from talking 00:28:59.599 --> 00:29:03.789 It is desirable to study knowledge and debate about it 00:29:03.789 --> 00:29:05.789 And whoever attended and memorized 00:29:05.869 --> 00:29:08.990 An argument against those who did not memorize 00:29:08.990 --> 00:29:13.710 In it, asking the scholar is the key to science and knowledge 00:29:13.710 --> 00:29:17.630 A short walk during prayer does not invalidate it 00:29:17.630 --> 00:29:22.779 Likewise, if walking is for the benefit of prayer, it does not invalidate it 00:29:22.779 --> 00:29:24.059 And in the hadith 00:29:24.059 --> 00:29:28.299 The imam teaches the congregation the actions of prayer by example 00:29:28.299 --> 00:29:30.539 It is more eloquent in the soul