WEBVTT 00:00:00.240 --> 00:00:08.699 Summary of Sunni concepts 00:00:08.699 --> 00:00:11.980 Definition of disbelief 00:00:11.980 --> 00:00:13.980 Disbelief in language 00:00:13.980 --> 00:00:15.980 Covering and covering 00:00:15.980 --> 00:00:16.980 It is said 00:00:16.980 --> 00:00:18.980 Kafr Al-Zarir Al-Seed 00:00:18.980 --> 00:00:20.980 He covered him with dirt 00:00:20.980 --> 00:00:23.050 And blasphemy of grace 00:00:23.050 --> 00:00:25.050 He denied it and covered it up 00:00:25.050 --> 00:00:27.050 And the infidel 00:00:27.050 --> 00:00:29.050 Striving for the blessings of God Almighty 00:00:29.050 --> 00:00:31.050 And the infidel 00:00:31.050 --> 00:00:33.049 Dark night 00:00:33.049 --> 00:00:35.049 It covers things with its darkness 00:00:35.049 --> 00:00:37.179 And disbelief in the law 00:00:37.179 --> 00:00:39.179 Faith coverage 00:00:39.179 --> 00:00:41.179 He is one ungrateful person 00:00:41.179 --> 00:00:43.179 Or more of the pillars of faith 00:00:43.179 --> 00:00:45.179 As a denial of oneness 00:00:45.179 --> 00:00:47.179 God Almighty 00:00:47.179 --> 00:00:49.179 Or he denied his angels 00:00:49.179 --> 00:00:51.179 Or his books or something 00:00:51.179 --> 00:00:53.179 Even one verse 00:00:53.179 --> 00:00:55.179 Or he denied his messengers 00:00:55.179 --> 00:00:57.179 And deny them 00:00:57.179 --> 00:00:59.179 Or deny the Last Day 00:00:59.179 --> 00:01:01.179 Or fate 00:01:01.179 --> 00:01:03.179 Or denies any of God’s laws 00:01:03.179 --> 00:01:05.180 Or the rituals of the complex 00:01:05.180 --> 00:01:07.239 On her 00:01:07.239 --> 00:01:09.239 Disbelief is the opposite of faith 00:01:09.239 --> 00:01:11.239 It is with the heart and the tongue 00:01:11.239 --> 00:01:13.239 And actions 00:01:13.239 --> 00:01:15.239 It is also a type of disbelief 00:01:15.239 --> 00:01:17.239 Other than the disbelief of denial and denial 00:01:17.239 --> 00:01:19.239 Pride and arrogance 00:01:19.239 --> 00:01:21.239 And the disbelief of permissibility 00:01:21.239 --> 00:01:23.239 And the blasphemy of mockery 00:01:23.239 --> 00:01:25.239 The greatest hypocrisy is blasphemy 00:01:25.239 --> 00:01:27.239 And the infidelity of the Arabs 00:01:27.239 --> 00:01:29.239 And the disbelief of doubt 00:01:29.239 --> 00:01:32.099 The greatest disbelief 00:01:32.099 --> 00:01:34.099 And the lesser disbelief 00:01:34.099 --> 00:01:37.000 The greatest disbelief 00:01:37.000 --> 00:01:39.000 He is the one who leaves the religion 00:01:39.000 --> 00:01:41.000 Like the types mentioned 00:01:41.000 --> 00:01:43.000 In the previous concept 00:01:43.000 --> 00:01:45.000 It contradicts the origin of faith 00:01:45.000 --> 00:01:47.000 So God does not forgive him 00:01:47.000 --> 00:01:49.000 Except by repentance 00:01:49.000 --> 00:01:51.000 And his companion is immortal 00:01:51.000 --> 00:01:53.000 In Hell on the Day of Resurrection 00:01:53.000 --> 00:01:55.349 If he does not repent of it 00:01:55.349 --> 00:01:57.349 And the lesser disbelief 00:01:57.349 --> 00:01:59.349 It is called blasphemy 00:01:59.349 --> 00:02:01.349 Like bringing some 00:02:01.349 --> 00:02:03.349 Acts of disbelief 00:02:03.349 --> 00:02:05.349 Which decreases faith 00:02:05.349 --> 00:02:07.349 And do not break it 00:02:07.349 --> 00:02:09.349 Like blasphemy of grace 00:02:09.349 --> 00:02:11.349 And fighting the Muslim 00:02:11.349 --> 00:02:13.349 And mourning for the dead 00:02:13.349 --> 00:02:15.349 And challenging lineages 00:02:15.349 --> 00:02:17.349 Hypocrisy is easy 00:02:17.349 --> 00:02:19.349 And swearing by other than God 00:02:19.349 --> 00:02:21.349 And all these actions 00:02:21.349 --> 00:02:23.349 It has been mentioned in Islamic law that it is called blasphemy 00:02:23.349 --> 00:02:25.349 But other Sharia evidence indicates 00:02:25.349 --> 00:02:27.349 It's not meant to be 00:02:27.349 --> 00:02:29.349 From the religion 00:02:29.349 --> 00:02:31.349 But it is considered its owner 00:02:31.349 --> 00:02:33.349 Committed a great sin 00:02:33.349 --> 00:02:35.349 And if he enters the fire 00:02:35.349 --> 00:02:37.349 Because of her, he will not live there forever 00:02:37.349 --> 00:02:39.419 And if he is fired 00:02:39.419 --> 00:02:41.419 The word disbelief 00:02:41.419 --> 00:02:43.419 It basically goes away 00:02:43.419 --> 00:02:45.419 To the greatest disbelief 00:02:45.419 --> 00:02:47.419 Which frustrates all works 00:02:47.419 --> 00:02:49.419 And its owner will remain in hell forever 00:02:49.419 --> 00:02:51.419 If he dies on it 00:02:51.419 --> 00:02:53.419 He did not repent of it 00:02:53.419 --> 00:02:55.419 Unless the evidence indicates 00:02:55.419 --> 00:02:57.419 Atonement 00:02:57.419 --> 00:03:00.280 Atonement 00:03:00.280 --> 00:03:03.659 He is the judge 00:03:03.659 --> 00:03:05.659 Ali is charged with disbelief 00:03:05.659 --> 00:03:07.659 Whether it is original blasphemy 00:03:07.659 --> 00:03:09.659 Like the Jew and the Christian 00:03:09.659 --> 00:03:11.659 Or he was a Muslim 00:03:11.659 --> 00:03:13.659 He apostatized from Islam 00:03:13.659 --> 00:03:15.659 By falling in Mukaffar 00:03:15.659 --> 00:03:17.659 Of expiation 00:03:17.659 --> 00:03:19.659 Atonement is a right 00:03:19.659 --> 00:03:21.659 To God Almighty 00:03:21.659 --> 00:03:23.659 It has nothing to do with personal desire 00:03:23.659 --> 00:03:25.659 Or lust and passion 00:03:25.659 --> 00:03:27.659 And it only happens 00:03:27.659 --> 00:03:29.659 By fulfilling its conditions 00:03:29.659 --> 00:03:31.659 And the absence of his obstacles 00:03:31.659 --> 00:03:33.659 Such as coercion or error 00:03:33.659 --> 00:03:35.659 Or ignorance or misinterpretation 00:03:35.659 --> 00:03:37.939 The Sunnis are in the middle 00:03:37.939 --> 00:03:39.939 On atonement among the Kharijites 00:03:39.939 --> 00:03:41.939 Those who disbelieve in everything 00:03:41.939 --> 00:03:43.939 Guilt and without consideration 00:03:43.939 --> 00:03:45.939 Conditions and contraindications 00:03:45.939 --> 00:03:47.939 And the postponed 00:03:47.939 --> 00:03:49.939 Those who judge the act as disbelief 00:03:49.939 --> 00:03:51.939 But they do not disbelieve 00:03:51.939 --> 00:03:53.939 The specific subject 00:03:53.939 --> 00:03:55.939 Unless he declares his ingratitude 00:03:55.939 --> 00:03:57.939 And its permissibility 00:03:57.939 --> 00:03:59.939 They do not have blasphemy and arrogance 00:03:59.939 --> 00:04:01.939 Nor is the blasphemy of mockery 00:04:01.939 --> 00:04:03.939 It is enough for them 00:04:03.939 --> 00:04:05.939 To pronounce the Shahada 00:04:05.939 --> 00:04:07.939 Until he becomes a Muslim 00:04:07.939 --> 00:04:09.939 Even if he had no work 00:04:09.939 --> 00:04:11.939 The heart and its words 00:04:11.939 --> 00:04:13.939 Even if he does not have the type of work 00:04:13.939 --> 00:04:16.170 All of it 00:04:16.170 --> 00:04:18.170 The people of Sunnah and the community 00:04:18.170 --> 00:04:20.170 They do not disbelieve in every sin 00:04:20.170 --> 00:04:22.170 They only disbelieve 00:04:22.170 --> 00:04:24.170 For the sin for which the texts came 00:04:24.170 --> 00:04:26.170 That it is blasphemy 00:04:26.170 --> 00:04:28.170 Like abandoning prayer at all 00:04:28.170 --> 00:04:30.170 And ruling by other than what God has revealed 00:04:30.170 --> 00:04:32.170 He insulted the Messenger 00:04:32.170 --> 00:04:34.170 May God bless him and grant him peace 00:04:34.170 --> 00:04:36.170 He insulted his religion 00:04:36.170 --> 00:04:38.170 And so on 00:04:38.170 --> 00:04:40.170 And they do not disbelieve the helper 00:04:40.170 --> 00:04:42.170 Unless the conditions for his atonement are met 00:04:42.170 --> 00:04:44.170 The barriers were gone 00:04:44.170 --> 00:04:46.170 And they don't limit it 00:04:46.170 --> 00:04:48.170 In ingratitude and permissibility 00:04:48.170 --> 00:04:50.170 Because disbelief is among the Sunnis 00:04:50.170 --> 00:04:52.170 They disbelieve in many things 00:04:52.170 --> 00:04:54.170 Including belief 00:04:54.170 --> 00:04:56.170 As a belief that God has a counterpart 00:04:56.170 --> 00:04:58.170 And a partner in His divinity 00:04:58.170 --> 00:05:00.170 Or his divinity 00:05:00.170 --> 00:05:02.199 Or His names and attributes 00:05:02.199 --> 00:05:04.199 Including the permissibility of forbidden things 00:05:04.199 --> 00:05:06.199 So making sins permissible 00:05:06.199 --> 00:05:08.199 Self-belief 00:05:08.199 --> 00:05:10.199 Even if the impossibility does not do it 00:05:10.199 --> 00:05:12.199 There is no derivation 00:05:12.199 --> 00:05:14.199 A condition for disbelief 00:05:14.199 --> 00:05:16.199 Except in the sins that 00:05:16.199 --> 00:05:18.199 Without disbelief and polytheism 00:05:18.199 --> 00:05:20.199 Like prostrating to an idol 00:05:20.199 --> 00:05:22.199 He insulted the Messenger, may God bless him and grant him peace 00:05:22.199 --> 00:05:24.199 It is not required 00:05:24.199 --> 00:05:26.199 It is permissible to do it 00:05:26.199 --> 00:05:28.199 To brand the one who does it as a disbeliever 00:05:28.199 --> 00:05:30.199 Rather, it is described as such 00:05:30.199 --> 00:05:32.199 Once you do it 00:05:32.199 --> 00:05:34.199 Even if it is not impossible 00:05:34.199 --> 00:05:36.199 As long as the conditions are met 00:05:36.199 --> 00:05:38.199 Checked and contraindications 00:05:38.199 --> 00:05:40.329 It has disappeared 00:05:40.329 --> 00:05:42.329 Disbelief is with the tongue 00:05:42.329 --> 00:05:44.329 God and His Messenger gained 00:05:44.329 --> 00:05:46.329 And praise polytheism 00:05:46.329 --> 00:05:48.329 And a satire of the prophets and angels 00:05:48.329 --> 00:05:50.329 And mockery of Sharia law 00:05:50.329 --> 00:05:52.329 And it is disbelief 00:05:52.329 --> 00:05:54.329 By work 00:05:54.329 --> 00:05:56.329 Like someone who fights the prophets 00:05:56.329 --> 00:05:58.329 The infidels prevail over the Muslims 00:05:58.329 --> 00:06:00.329 He insults the Qur’an 00:06:00.329 --> 00:06:02.329 He slaughters or prostrates 00:06:02.329 --> 00:06:04.329 For other than God or what He legislates 00:06:04.329 --> 00:06:06.329 Without God 00:06:06.329 --> 00:06:08.519 The origins of atonement 00:06:08.519 --> 00:06:11.829 It is a matter of atonement 00:06:11.829 --> 00:06:13.829 Determined or not 00:06:13.829 --> 00:06:15.829 Serious issue 00:06:15.829 --> 00:06:17.829 You have two sides 00:06:17.829 --> 00:06:19.829 The first 00:06:19.829 --> 00:06:21.829 Atonement for someone who does not deserve it 00:06:21.829 --> 00:06:23.829 Atonement 00:06:23.829 --> 00:06:25.829 Once suspicions do not rise 00:06:25.829 --> 00:06:27.959 To be cut off by his expiation 00:06:27.959 --> 00:06:29.959 The second 00:06:29.959 --> 00:06:31.959 Not atonement though 00:06:31.959 --> 00:06:33.959 Availability and availability of conditions 00:06:33.959 --> 00:06:35.959 The barriers that he breaks with 00:06:35.959 --> 00:06:37.959 By expiating him and dealing 00:06:37.959 --> 00:06:40.149 With him the provisions of Islam 00:06:40.149 --> 00:06:42.149 And to make amends for the helper 00:06:42.149 --> 00:06:44.149 Origins should 00:06:45.149 --> 00:06:47.149 The most important of them 00:06:47.149 --> 00:06:49.149 Firstly 00:06:49.149 --> 00:06:51.149 The judge must be appointed 00:06:51.149 --> 00:06:53.149 With knowledge and justice 00:06:53.149 --> 00:06:55.149 That is to be the ruling 00:06:55.149 --> 00:06:57.149 Whether he is an infidel or not 00:06:57.149 --> 00:06:59.149 Issued by legitimate knowledge 00:06:59.149 --> 00:07:01.149 With the provisions of atonement and its controls 00:07:01.149 --> 00:07:03.149 And its conditions 00:07:03.149 --> 00:07:05.149 Real knowledge of the condition of the person 00:07:05.149 --> 00:07:07.149 To be judged 00:07:07.149 --> 00:07:09.149 And to verify all of that 00:07:09.149 --> 00:07:11.149 And not to be 00:07:11.149 --> 00:07:13.149 Based on suspicions and delusions 00:07:14.149 --> 00:07:16.149 And to be the judge 00:07:16.149 --> 00:07:18.149 Justly and piously, beware of desires 00:07:18.149 --> 00:07:20.149 And self-preservation 00:07:20.149 --> 00:07:22.149 God Almighty said 00:07:22.149 --> 00:07:24.149 And do not stand for what is not yours 00:07:24.149 --> 00:07:26.149 He has knowledge 00:07:26.149 --> 00:07:28.149 Hearing, sight, and heart 00:07:28.149 --> 00:07:30.149 All those 00:07:30.149 --> 00:07:32.149 He was responsible for him 00:07:32.149 --> 00:07:34.149 And the Almighty said 00:07:34.149 --> 00:07:36.149 O you who 00:07:36.149 --> 00:07:38.149 Believe and be strong 00:07:38.149 --> 00:07:40.149 God has martyrs for justice 00:07:40.149 --> 00:07:42.149 And do not incriminate you 00:07:42.149 --> 00:07:44.149 What's wrong with people? 00:07:44.149 --> 00:07:46.149 Don't be fair 00:07:46.149 --> 00:07:48.149 Be just, it is closer to piety 00:07:48.149 --> 00:07:50.149 And fear God 00:07:50.149 --> 00:07:52.149 God is All-Aware 00:07:52.149 --> 00:07:54.149 What do you do? 00:07:54.149 --> 00:07:56.310 Secondly 00:07:56.310 --> 00:07:58.310 The reference should be in the definition 00:07:58.310 --> 00:08:00.310 Faith, disbelief, etc 00:08:00.310 --> 00:08:02.310 They require God's statement 00:08:02.310 --> 00:08:04.310 God Almighty in His book 00:08:04.310 --> 00:08:06.310 And the statement of His Messenger 00:08:06.310 --> 00:08:08.310 May God bless him and grant him peace in his Sunnah 00:08:08.310 --> 00:08:10.310 And with the understanding of the Companions 00:08:10.310 --> 00:08:12.310 May God be pleased with them 00:08:12.310 --> 00:08:14.310 This is the original 00:08:14.310 --> 00:08:16.310 A branch of the one before it 00:08:16.310 --> 00:08:18.310 It is not permissible to delve into issues 00:08:18.310 --> 00:08:20.310 Faith and disbelief 00:08:20.310 --> 00:08:22.310 Except with solid knowledge 00:08:22.310 --> 00:08:24.310 With their meaning and limits 00:08:24.310 --> 00:08:26.310 With the understanding of the righteous predecessors 00:08:26.310 --> 00:08:28.310 Otherwise, one will fall into calamity 00:08:28.310 --> 00:08:30.310 Heretical doctrines 00:08:30.310 --> 00:08:32.309 In defining both faith and disbelief 00:08:32.309 --> 00:08:34.309 Like the Kharijites 00:08:34.309 --> 00:08:36.539 And the postponed 00:08:36.539 --> 00:08:38.539 Thirdly, it is proven 00:08:38.539 --> 00:08:40.539 It is not permissible to take him out of it 00:08:40.539 --> 00:08:42.539 Except with certainty 00:08:42.539 --> 00:08:44.539 This is included 00:08:44.539 --> 00:08:46.539 Under the jurisprudential rule 00:08:46.539 --> 00:08:48.539 The great one 00:08:48.539 --> 00:08:50.570 Certainty is not removed by doubt 00:08:50.570 --> 00:08:52.570 It has not been proven with certainty 00:08:52.570 --> 00:08:54.570 He replied 00:08:54.570 --> 00:08:56.570 He rules by it 00:08:56.570 --> 00:08:58.570 There is no doubt that it was his response 00:08:58.570 --> 00:09:00.759 He is not judged by it 00:09:00.759 --> 00:09:02.759 Fourth 00:09:02.759 --> 00:09:04.759 Judgments in this world are based on what is apparent 00:09:04.759 --> 00:09:06.759 And God takes care of the secrets 00:09:06.759 --> 00:09:08.759 He does not search for people's insides 00:09:08.759 --> 00:09:10.759 Where God did not hope 00:09:10.759 --> 00:09:12.759 With that 00:09:12.759 --> 00:09:14.759 Whoever appears to be Islam 00:09:14.759 --> 00:09:16.759 Judgment for him 00:09:16.759 --> 00:09:18.759 Whoever appears to be contrary to faith 00:09:18.759 --> 00:09:20.759 He was sentenced to it 00:09:20.759 --> 00:09:22.759 And the lesson in that 00:09:22.759 --> 00:09:24.759 The last thing it was 00:09:24.759 --> 00:09:26.759 Assigned 00:09:26.759 --> 00:09:28.759 He was the Prophet, may God bless him and grant him peace 00:09:28.759 --> 00:09:30.759 He treats people 00:09:30.759 --> 00:09:32.759 According to their appearance 00:09:32.759 --> 00:09:34.759 He accepts the apparent Islam of the hypocrites 00:09:34.759 --> 00:09:36.759 Even though they are infidels 00:09:36.759 --> 00:09:38.759 Inwardly 00:09:38.759 --> 00:09:40.759 Unless this hypocrite appears 00:09:40.759 --> 00:09:42.759 He disbelieves in word or deed 00:09:42.759 --> 00:09:44.759 Then 00:09:44.759 --> 00:09:47.019 He is judged as such 00:09:47.019 --> 00:09:49.139 Fifth 00:09:49.139 --> 00:09:51.139 Absolute rule with atonement 00:09:51.139 --> 00:09:53.139 Saying or doing 00:09:53.139 --> 00:09:55.139 He is not required to judge the person appointed by him 00:09:55.139 --> 00:09:57.139 Rather, it is said 00:09:57.139 --> 00:09:59.139 This statement or action 00:09:59.139 --> 00:10:01.139 Blasphemy 00:10:01.139 --> 00:10:03.139 It is not necessary for everyone to wear it 00:10:03.139 --> 00:10:05.139 Until the atonement conditions are met 00:10:05.139 --> 00:10:07.139 Obstacles disappear 00:10:07.139 --> 00:10:09.139 This is an important ruling 00:10:09.139 --> 00:10:11.139 In atonement and creativity 00:10:11.139 --> 00:10:13.139 And mischief 00:10:13.139 --> 00:10:15.429 VI 00:10:15.429 --> 00:10:17.429 He does not judge the appointed person 00:10:17.429 --> 00:10:19.429 By the consequences of his words or actions 00:10:19.429 --> 00:10:21.429 No plasma required 00:10:21.429 --> 00:10:23.429 Saying or doing 00:10:23.429 --> 00:10:25.429 Unless you offer him these outcomes 00:10:25.429 --> 00:10:27.429 And supplies 00:10:27.429 --> 00:10:29.429 He accepted it and adhered to it 00:10:29.429 --> 00:10:31.429 But if he denies it 00:10:31.429 --> 00:10:33.429 When presented to him 00:10:33.429 --> 00:10:35.429 He should not be judged as a disbeliever 00:10:35.429 --> 00:10:37.779 Obstacles to atonement 00:10:37.779 --> 00:10:41.320 There are contraindications 00:10:41.320 --> 00:10:43.320 To atone 00:10:43.320 --> 00:10:45.320 If you find or find one of them 00:10:45.320 --> 00:10:47.320 In the designated person at the time of its commission 00:10:47.320 --> 00:10:49.320 For the infidel 00:10:49.320 --> 00:10:51.320 He is not judged as a disbeliever 00:10:51.320 --> 00:10:53.320 Until you get rid of it 00:10:53.320 --> 00:10:55.320 He then insists on what is 00:10:55.320 --> 00:10:57.320 On it 00:10:57.320 --> 00:10:59.320 The most important of these obstacles 00:10:59.320 --> 00:11:01.320 Steps and interpretation 00:11:01.320 --> 00:11:03.320 Coercion and ignorance 00:11:03.320 --> 00:11:05.320 And detail that 00:11:05.320 --> 00:11:07.320 In the following concepts 00:11:07.320 --> 00:11:09.700 Inhibitor footsteps 00:11:09.700 --> 00:11:13.370 To atone 00:11:13.370 --> 00:11:15.370 Steps against what is right 00:11:15.370 --> 00:11:17.370 And the point 00:11:17.370 --> 00:11:19.370 That one falls into disbelief 00:11:19.370 --> 00:11:21.370 He walked without intending what he was saying 00:11:21.370 --> 00:11:23.370 Or he does 00:11:23.370 --> 00:11:25.370 Tongue ensured footsteps came out 00:11:25.370 --> 00:11:27.370 In case of severe panic 00:11:27.370 --> 00:11:29.370 Joy or sadness 00:11:29.370 --> 00:11:31.370 It is the clearest example of this 00:11:31.370 --> 00:11:33.370 What was mentioned in the hadith about the joy of God Almighty 00:11:33.370 --> 00:11:35.370 With the repentance of his servant 00:11:35.370 --> 00:11:37.370 And represent that 00:11:37.370 --> 00:11:39.370 With my joy, whoever finds his animal 00:11:39.370 --> 00:11:41.370 After she got lost in the desert 00:11:41.370 --> 00:11:43.370 He made a grave mistake 00:11:43.370 --> 00:11:45.370 He was happy and said 00:11:45.370 --> 00:11:47.370 Oh God, you are my servant 00:11:47.370 --> 00:11:49.370 I am your Lord and He wants 00:11:49.370 --> 00:11:51.370 The opposite 00:11:51.370 --> 00:11:53.370 Such errors abound 00:11:53.370 --> 00:11:55.370 Especially among non-Arabs 00:11:55.370 --> 00:11:57.370 Who don't know the meanings 00:11:57.370 --> 00:11:59.370 Arabic words accurately 00:11:59.370 --> 00:12:01.370 An example of error in actions 00:12:01.370 --> 00:12:03.370 Who insulted the Qur’an? 00:12:03.370 --> 00:12:05.370 Thinking it was another book 00:12:05.370 --> 00:12:07.370 As a geography book 00:12:07.370 --> 00:12:09.370 For example, or a dictionary 00:12:09.370 --> 00:12:11.370 A non-Arab, this is it 00:12:11.370 --> 00:12:13.370 He is excused for his mistake due to lack of knowledge 00:12:13.370 --> 00:12:15.370 It is the Qur’an 00:12:15.370 --> 00:12:17.370 While whoever insulted the Qur’an 00:12:17.370 --> 00:12:19.370 He knows that it is a Qur’an 00:12:19.370 --> 00:12:21.370 But he said 00:12:21.370 --> 00:12:23.370 I didn't know that 00:12:23.370 --> 00:12:25.370 Insulting him is blasphemy 00:12:25.370 --> 00:12:27.370 There is no excuse because 00:12:27.370 --> 00:12:29.370 Intentionally insulting him 00:12:29.370 --> 00:12:31.370 Ignorance of the ruling on that will not benefit him 00:12:31.370 --> 00:12:33.370 And more correct 00:12:33.370 --> 00:12:35.370 I declare evidence that it is not 00:12:35.370 --> 00:12:37.370 Being blamed for a mistake 00:12:37.370 --> 00:12:39.370 That is when the Muslims complied 00:12:39.370 --> 00:12:41.370 According to the words of God Almighty 00:12:41.370 --> 00:12:43.370 Even if you see what is within yourselves 00:12:43.370 --> 00:12:45.370 Or you hide it, He will hold you accountable 00:12:45.370 --> 00:12:47.370 By God 00:12:47.370 --> 00:12:49.370 He forgives whomever He wishes 00:12:49.370 --> 00:12:51.370 And He tortures whomever He wants 00:12:51.370 --> 00:12:53.370 I swear to God 00:12:53.370 --> 00:12:55.370 Everything is powerful 00:12:55.370 --> 00:12:57.370 And they said 00:12:57.370 --> 00:12:59.370 We heard and obeyed 00:12:59.370 --> 00:13:01.370 May God forgive you 00:13:01.370 --> 00:13:03.370 Here is the fate 00:13:03.370 --> 00:13:05.370 Copy God Almighty 00:13:05.370 --> 00:13:07.370 This ruling is by saying: 00:13:07.370 --> 00:13:09.370 God does not burden a soul 00:13:09.370 --> 00:13:11.370 Except its capacity 00:13:11.370 --> 00:13:13.370 She gets what she earned and she owes it 00:13:13.370 --> 00:13:15.370 Earned 00:13:15.370 --> 00:13:17.370 Our Lord, do not punish us 00:13:17.370 --> 00:13:19.370 If we forget or make a mistake 00:13:19.370 --> 00:13:21.370 Our Lord, do not burden us 00:13:21.370 --> 00:13:23.370 Insist as I carried him 00:13:23.370 --> 00:13:25.370 By us 00:13:25.370 --> 00:13:27.370 Our Lord, do not burden us 00:13:27.370 --> 00:13:29.370 What we can't afford 00:13:29.370 --> 00:13:31.370 Through Him and pardon us 00:13:31.370 --> 00:13:33.370 And forgive us and have mercy on us 00:13:33.370 --> 00:13:35.429 And on the authority of the Prophet, may God bless him and grant him peace 00:13:35.429 --> 00:13:37.429 That God Almighty 00:13:37.429 --> 00:13:39.429 After he said it 00:13:39.429 --> 00:13:41.429 Our Lord, do not punish us 00:13:41.429 --> 00:13:43.429 If we forget or make a mistake 00:13:43.429 --> 00:13:45.429 He said yes 00:13:45.429 --> 00:13:47.529 Narrated by Muslim in a hadith 00:13:47.529 --> 00:13:49.529 Long 00:13:49.529 --> 00:13:51.879 Preventive interpretation 00:13:51.879 --> 00:13:54.679 Atonement 00:13:54.679 --> 00:13:56.679 And what is meant by it 00:13:56.679 --> 00:13:58.679 Interpretation in understanding the texts of the two revelations 00:13:58.679 --> 00:14:00.679 With understanding that contradicts understanding 00:14:00.679 --> 00:14:02.679 The Salaf and the rules of Sharia 00:14:02.679 --> 00:14:04.679 Such a thing is excused 00:14:04.679 --> 00:14:06.679 So he can show him 00:14:06.679 --> 00:14:08.679 Misunderstood 00:14:08.679 --> 00:14:10.679 Then he is not excused after that 00:14:10.679 --> 00:14:12.710 If he continues his wrong interpretation 00:14:12.710 --> 00:14:14.710 As if he interpreted the words of God Almighty 00:14:14.710 --> 00:14:16.710 Not on who 00:14:16.710 --> 00:14:18.710 They believed and did righteous deeds 00:14:18.710 --> 00:14:20.710 Wing what they tasted 00:14:20.710 --> 00:14:22.710 Then fear and believe 00:14:22.710 --> 00:14:24.710 And they did good deeds 00:14:24.710 --> 00:14:26.710 Then fear and believe 00:14:26.710 --> 00:14:28.710 Then fear and do good 00:14:28.710 --> 00:14:30.710 And God loves the doers of good 00:14:30.710 --> 00:14:32.710 That he who believes and fears 00:14:32.710 --> 00:14:34.710 And do good deeds 00:14:34.710 --> 00:14:36.710 And better 00:14:36.710 --> 00:14:38.710 There is nothing wrong with him drinking alcohol 00:14:38.710 --> 00:14:40.710 Such a person is not an infidel 00:14:40.710 --> 00:14:42.710 By making it permissible for wine 00:14:42.710 --> 00:14:44.710 For his corrupt interpretation 00:14:44.710 --> 00:14:46.710 But it shows him a mistake 00:14:46.710 --> 00:14:48.710 This interpretation is corrupt 00:14:48.710 --> 00:14:50.710 He will not be atoned for his false interpretation 00:14:50.710 --> 00:14:52.710 After explaining to him 00:14:52.710 --> 00:14:54.809 It is not possible after that 00:14:54.809 --> 00:14:56.809 And the interpretation that is 00:14:56.809 --> 00:14:58.809 Preventing the person from being declared an infidel 00:14:58.809 --> 00:15:00.809 Until his suspicion is removed 00:15:00.809 --> 00:15:02.809 It is an interpretation that is not conducive 00:15:02.809 --> 00:15:04.809 To disrupt Sharia 00:15:04.809 --> 00:15:06.809 Or fall into an obvious trap 00:15:06.809 --> 00:15:08.809 Or it involves 00:15:08.809 --> 00:15:10.809 Denying what he said 00:15:10.809 --> 00:15:12.809 The Messenger, may God bless him and grant him peace 00:15:12.809 --> 00:15:14.809 Or deny the origin 00:15:14.809 --> 00:15:16.809 Religion cannot exist without it 00:15:16.809 --> 00:15:18.809 Esoteric guilat 00:15:18.809 --> 00:15:20.809 Heretics and philosophers 00:15:20.809 --> 00:15:22.809 Which involves atheism 00:15:22.809 --> 00:15:24.809 And disbelief in the Last Day 00:15:24.809 --> 00:15:26.809 And to disrupt the provisions of Sharia 00:15:26.809 --> 00:15:28.809 and drop costs 00:15:28.809 --> 00:15:30.809 And the permissibility of taboos 00:15:33.259 --> 00:15:36.379 Coercion that prevents atonement 00:15:36.379 --> 00:15:38.379 Coercion 00:15:38.379 --> 00:15:40.379 He forcefully burdens others 00:15:40.379 --> 00:15:42.379 To do or say something 00:15:42.379 --> 00:15:44.379 It contradicts his consent and choice 00:15:44.379 --> 00:15:46.379 And forcing him to do what he does not want 00:15:46.379 --> 00:15:48.379 It is considered valid 00:15:48.379 --> 00:15:50.379 Making judgments by agreement 00:15:50.379 --> 00:15:52.379 People of knowledge 00:15:52.379 --> 00:15:54.379 Even if they differ in its forms 00:15:54.379 --> 00:15:56.379 And the rule of every picture 00:15:56.379 --> 00:15:58.379 And the conditions for considered coercion 00:15:58.379 --> 00:16:00.379 The basis for this is the saying of God Almighty 00:16:00.379 --> 00:16:02.379 Whoever disbelieves in God 00:16:02.379 --> 00:16:04.379 After his faith 00:16:04.379 --> 00:16:06.379 Except those I hate 00:16:06.379 --> 00:16:08.379 And his heart is at peace 00:16:08.379 --> 00:16:10.379 By faith 00:16:10.379 --> 00:16:12.379 But whoever explains it is disbelief 00:16:12.379 --> 00:16:14.379 Chest on them 00:16:14.379 --> 00:16:16.379 From God 00:16:16.379 --> 00:16:18.500 And for them is a great punishment 00:16:18.500 --> 00:16:20.500 The scholars have put it 00:16:20.500 --> 00:16:22.500 Conditions for coercion 00:16:22.500 --> 00:16:24.500 The owner is excused 00:16:24.500 --> 00:16:26.500 The most important ones first 00:16:26.500 --> 00:16:28.500 The impeller must be capable 00:16:28.500 --> 00:16:30.500 To carry out his promise 00:16:30.500 --> 00:16:32.500 Secondly, for the impeller 00:16:32.500 --> 00:16:34.500 The impeller must be incapable 00:16:34.500 --> 00:16:36.500 To pay for himself by any means 00:16:36.500 --> 00:16:38.570 Third 00:16:38.570 --> 00:16:40.570 To be more likely to think 00:16:40.570 --> 00:16:42.570 It is difficult for the threat to occur 00:16:42.570 --> 00:16:44.570 If he does not do what he is asked to do 00:16:44.570 --> 00:16:46.820 Fourth 00:16:46.820 --> 00:16:48.820 To be the consequential damage 00:16:48.820 --> 00:16:50.820 To be forced into disbelief 00:16:50.820 --> 00:16:52.820 Too big to bear 00:16:52.820 --> 00:16:54.820 Such as murder or torture 00:16:54.820 --> 00:16:57.110 Or long imprisonment 00:16:57.110 --> 00:16:59.110 Fifth 00:16:59.110 --> 00:17:01.110 The forced person should not be an imam 00:17:01.110 --> 00:17:03.110 Followed by the nation 00:17:03.110 --> 00:17:05.109 In this case, he must be patient 00:17:05.109 --> 00:17:07.109 So that people do not go astray 00:17:07.109 --> 00:17:09.430 Ignorance 00:17:09.430 --> 00:17:11.430 Failure to reach the legitimate discourse 00:17:11.430 --> 00:17:13.430 Those who prevent atonement 00:17:13.430 --> 00:17:16.619 Ignorance comes in many guises 00:17:16.619 --> 00:17:18.619 From her 00:17:18.619 --> 00:17:20.619 Self-devoid of knowledge 00:17:20.619 --> 00:17:22.619 That is what is meant here 00:17:22.619 --> 00:17:24.619 And believing something different 00:17:24.619 --> 00:17:26.619 What it is 00:17:26.619 --> 00:17:28.619 Whoever falls into the prohibition and violation 00:17:28.619 --> 00:17:30.619 Whether it is blasphemy 00:17:30.619 --> 00:17:32.619 Or heresy or immorality? 00:17:32.619 --> 00:17:34.619 Due to lack of maturity 00:17:34.619 --> 00:17:36.619 His legal discourse and his ignorance of it 00:17:36.619 --> 00:17:38.619 He does not get it 00:17:38.619 --> 00:17:40.619 The threat is in this world and not in 00:17:40.619 --> 00:17:42.619 The promised afterlife 00:17:42.619 --> 00:17:44.619 The perpetrator of the violation 00:17:44.619 --> 00:17:46.619 He is not judged by it 00:17:46.619 --> 00:17:48.619 Until that knowledge reaches him 00:17:48.619 --> 00:17:50.619 You make the argument for it 00:17:50.619 --> 00:17:52.619 This is in the sentence 00:17:52.619 --> 00:17:54.619 As for detailing that 00:17:54.619 --> 00:17:56.619 Ibn al-Qayyim, may God have mercy on him, says about it 00:17:56.619 --> 00:17:58.619 And this is in 00:17:58.619 --> 00:18:00.619 Provisions of reward and punishment 00:18:00.619 --> 00:18:02.619 As for the provisions of the world 00:18:02.619 --> 00:18:04.619 It is ongoing 00:18:04.619 --> 00:18:06.619 It appears 00:18:06.619 --> 00:18:08.619 The children of infidels and their lunatics 00:18:08.619 --> 00:18:10.619 Infidels in the provisions of this world 00:18:10.619 --> 00:18:12.619 They have the rule of their guardians 00:18:12.619 --> 00:18:14.619 He finished his words 00:18:14.619 --> 00:18:16.740 And like this 00:18:16.740 --> 00:18:18.740 Who falls into a clear trap 00:18:18.740 --> 00:18:20.740 Like prostrating to an idol 00:18:20.740 --> 00:18:22.740 Or slaughter and vow to someone other than God 00:18:22.740 --> 00:18:24.740 Almighty, it will be 00:18:24.740 --> 00:18:26.740 A polytheist in rulings 00:18:26.740 --> 00:18:28.740 The world and the punishments 00:18:28.740 --> 00:18:30.740 Earthly and otherworldly 00:18:30.740 --> 00:18:32.740 You only get it 00:18:32.740 --> 00:18:34.740 After the disappearance of ignorance 00:18:34.740 --> 00:18:36.740 And the argument is established 00:18:36.740 --> 00:18:38.740 And we were not 00:18:38.740 --> 00:18:40.740 Tortured even 00:18:40.740 --> 00:18:42.740 We send a messenger 00:18:42.740 --> 00:18:44.839 And the suffering is worth it 00:18:44.839 --> 00:18:46.839 Because of two reasons 00:18:46.839 --> 00:18:48.839 They are turning away from the argument 00:18:48.839 --> 00:18:50.839 And about her will or action 00:18:50.839 --> 00:18:52.839 With it and its waves 00:18:52.839 --> 00:18:54.839 The second is stubbornness 00:18:54.839 --> 00:18:56.839 Argument and refusal to work 00:18:56.839 --> 00:18:58.839 After knowing it 00:18:58.839 --> 00:19:00.839 And her standing on the stubborn 00:19:00.839 --> 00:19:02.839 The first is blasphemy 00:19:02.839 --> 00:19:04.839 Symptoms and the second 00:19:04.839 --> 00:19:06.839 Infidelity, stubbornness and arrogance 00:19:06.839 --> 00:19:08.839 As for falling into disbelief 00:19:08.839 --> 00:19:10.839 Because of ignorance and failure to do so 00:19:10.839 --> 00:19:12.839 Argument or not 00:19:12.839 --> 00:19:14.839 Mastery of this 00:19:14.839 --> 00:19:16.839 Who denied God from his owner 00:19:16.839 --> 00:19:18.839 Torture until you rise 00:19:18.839 --> 00:19:21.509 The argument of the apostles 00:19:21.509 --> 00:19:23.509 Establishing the argument 00:19:23.509 --> 00:19:26.859 The argument is different 00:19:26.859 --> 00:19:28.859 Depending on times and places 00:19:28.859 --> 00:19:30.859 And people 00:19:30.859 --> 00:19:32.859 The argument may be based on the infidels 00:19:32.859 --> 00:19:34.859 In a time without time 00:19:34.859 --> 00:19:36.859 Or in a spot without a spot 00:19:36.859 --> 00:19:38.859 As it does 00:19:38.859 --> 00:19:40.859 On a person without a person 00:19:40.859 --> 00:19:42.859 Either because of his lack of intelligence and discernment 00:19:42.859 --> 00:19:44.859 Like young and crazy 00:19:44.859 --> 00:19:46.859 Or because he does not understand it 00:19:46.859 --> 00:19:48.859 Like a foreigner who does not 00:19:48.859 --> 00:19:50.859 Understands the speech 00:19:50.859 --> 00:19:52.859 There is no translator to translate for him 00:19:52.859 --> 00:19:54.859 This is a status 00:19:54.859 --> 00:19:56.859 The deaf who cannot hear 00:19:56.859 --> 00:19:58.859 Something he can't understand 00:19:58.859 --> 00:20:01.049 And the ignorance that 00:20:01.049 --> 00:20:03.049 Man is excused 00:20:03.049 --> 00:20:05.049 Which cannot be removed 00:20:05.049 --> 00:20:07.049 He is unable to lift it 00:20:07.049 --> 00:20:09.049 Otherwise, whenever possible 00:20:09.049 --> 00:20:11.049 Knowing the truth 00:20:11.049 --> 00:20:13.049 So he fell short of it or turned away from it 00:20:13.049 --> 00:20:15.049 Then 00:20:15.049 --> 00:20:17.049 He is subject to the sin of negligence and neglect 00:20:19.660 --> 00:20:21.660 Different states of ignorance 00:20:21.660 --> 00:20:24.579 For ignorance 00:20:24.579 --> 00:20:26.579 With legal rulings and issues 00:20:26.579 --> 00:20:28.579 Cases 00:20:28.579 --> 00:20:30.579 It can be summarized as follows 00:20:30.579 --> 00:20:32.579 Firstly 00:20:32.579 --> 00:20:34.579 Is ignorance of the sanctity of anything? 00:20:34.579 --> 00:20:36.579 Cut off by his sanctity 00:20:36.579 --> 00:20:38.579 As it happens from a hadith 00:20:38.579 --> 00:20:40.579 With Islam or whoever he is 00:20:40.579 --> 00:20:42.579 In a remote desert 00:20:42.579 --> 00:20:44.579 About knowledge and its people 00:20:44.579 --> 00:20:46.579 Such is not excused 00:20:46.579 --> 00:20:48.579 Making this forbidden thing permissible 00:20:48.579 --> 00:20:50.579 Until he makes it clear to him and it is established 00:20:50.579 --> 00:20:52.579 He has the proof and he knows 00:20:52.579 --> 00:20:54.579 I forbid him and excuse him 00:20:54.579 --> 00:20:56.579 The minimum penalty is removed from him 00:20:56.579 --> 00:20:58.579 And the afterlife is prohibited 00:20:58.579 --> 00:21:00.579 Judgment of disbelief 00:21:00.579 --> 00:21:02.579 First, so that he knows its sanctity 00:21:02.579 --> 00:21:04.579 The argument is made against him 00:21:04.579 --> 00:21:06.579 If he insists after that 00:21:06.579 --> 00:21:08.579 On the permissibility of the forbidden 00:21:08.579 --> 00:21:10.579 He was then sentenced 00:21:10.579 --> 00:21:12.970 With his disbelief 00:21:12.970 --> 00:21:14.970 Secondly 00:21:14.970 --> 00:21:16.970 To be ignorant of the issues 00:21:16.970 --> 00:21:18.970 Hidden beliefs and principles 00:21:18.970 --> 00:21:20.970 Faith that does not know 00:21:20.970 --> 00:21:22.970 Except by seeking knowledge about it 00:21:22.970 --> 00:21:24.970 Ignorance of it too 00:21:24.970 --> 00:21:26.970 An excuse for its owner regarding the rulings 00:21:26.970 --> 00:21:28.970 This world and the hereafter 00:21:28.970 --> 00:21:30.970 The epistolary argument is based on it 00:21:30.970 --> 00:21:32.970 And he understands it 00:21:32.970 --> 00:21:34.970 Invisibility and clarity 00:21:34.970 --> 00:21:36.970 In matters, it is relative 00:21:36.970 --> 00:21:38.970 It varies from one country to another 00:21:38.970 --> 00:21:40.970 From time to time 00:21:40.970 --> 00:21:43.349 Third 00:21:43.349 --> 00:21:45.349 That the matter is blasphemous 00:21:45.349 --> 00:21:47.349 One of the obvious issues 00:21:47.349 --> 00:21:49.349 What is known from religion 00:21:49.349 --> 00:21:51.349 necessarily forbidden 00:21:51.349 --> 00:21:53.349 But he may not know 00:21:53.349 --> 00:21:55.349 Whoever commits it is an infidel 00:21:55.349 --> 00:21:57.349 Or he claims so 00:21:57.349 --> 00:21:59.349 And his knowledge of its sanctity 00:21:59.349 --> 00:22:01.349 God Almighty won 00:22:01.349 --> 00:22:03.349 Or His Messenger, may God bless him and grant him peace 00:22:03.349 --> 00:22:05.349 Or mockery 00:22:05.349 --> 00:22:07.349 By them and by the Book of God 00:22:07.349 --> 00:22:09.349 And like a demonstration of infidels 00:22:09.349 --> 00:22:11.349 Muslims and help them 00:22:11.349 --> 00:22:13.349 On them this 00:22:13.349 --> 00:22:15.349 He cannot be excused due to his ignorance 00:22:15.349 --> 00:22:17.349 And he is judged by his disbelief 00:22:17.349 --> 00:22:19.349 God Almighty said 00:22:19.349 --> 00:22:21.349 And if you ask them, they will say 00:22:21.349 --> 00:22:23.349 But we were 00:22:23.349 --> 00:22:25.349 We go out and play 00:22:25.349 --> 00:22:27.349 Say: My father is God and His signs 00:22:27.349 --> 00:22:29.349 And you were His Messenger 00:22:29.349 --> 00:22:31.349 You mock 00:22:31.349 --> 00:22:33.349 Do not apologize, you have disbelieved 00:22:33.349 --> 00:22:35.349 After your faith 00:22:37.990 --> 00:22:39.990 Police conducting judgments of disbelief 00:22:39.990 --> 00:22:42.920 There 00:22:42.920 --> 00:22:44.920 Correlation and connection between 00:22:44.920 --> 00:22:46.920 The aforementioned impediments to atonement 00:22:46.920 --> 00:22:48.920 And the condition of conducting it 00:22:48.920 --> 00:22:50.920 And they are 00:22:50.920 --> 00:22:52.920 Firstly 00:22:52.920 --> 00:22:54.920 Verify the absence of barriers 00:22:54.920 --> 00:22:56.920 precedent or any of them 00:22:56.920 --> 00:22:58.920 Secondly 00:22:58.920 --> 00:23:00.920 Verify the occurrence 00:23:00.920 --> 00:23:02.920 The action and its intent 00:23:02.920 --> 00:23:04.920 Judgments are not based on suspicions 00:23:04.920 --> 00:23:07.589 And delusions 00:23:07.589 --> 00:23:10.970 Atheism 00:23:10.970 --> 00:23:12.970 Limit means money 00:23:12.970 --> 00:23:14.970 The limit in God's religion 00:23:14.970 --> 00:23:16.970 Any money on his behalf and justice 00:23:16.970 --> 00:23:18.970 And so-and-so 00:23:18.970 --> 00:23:20.970 Change the truth 00:23:20.970 --> 00:23:22.970 And include in it what is not part of it 00:23:22.970 --> 00:23:24.970 And there is no one in the sanctuary 00:23:24.970 --> 00:23:26.970 He made it permissible 00:23:26.970 --> 00:23:29.130 And he violated it 00:23:29.130 --> 00:23:31.130 Atheism in the names of God Almighty 00:23:31.130 --> 00:23:33.130 Revoke it 00:23:33.130 --> 00:23:35.130 than it is 00:23:35.130 --> 00:23:37.130 Whether by disabling it or distorting it 00:23:37.130 --> 00:23:39.130 About its meaning 00:23:39.130 --> 00:23:41.130 Or calling someone other than God has idols 00:23:41.130 --> 00:23:43.130 And powerful gods 00:23:43.130 --> 00:23:45.130 God Almighty said 00:23:45.130 --> 00:23:47.130 And God has the names 00:23:47.130 --> 00:23:49.130 The best, so pray to Him for it 00:23:49.130 --> 00:23:51.130 And leave those who are atheists 00:23:51.130 --> 00:23:53.130 In his names 00:23:53.130 --> 00:23:55.130 And atheism in the verses of God Almighty 00:23:55.130 --> 00:23:57.190 Inclinating it from the truth 00:23:57.190 --> 00:23:59.190 Stubbornness and denial 00:23:59.190 --> 00:24:01.190 And arrogance 00:24:01.190 --> 00:24:03.190 And from it is the saying of God Almighty 00:24:03.190 --> 00:24:05.190 Those who are atheists 00:24:05.190 --> 00:24:07.190 In our verses 00:24:07.190 --> 00:24:09.190 They do not hide from us 00:24:09.190 --> 00:24:11.190 It is usual in our time 00:24:11.190 --> 00:24:13.319 Using the word atheist 00:24:13.319 --> 00:24:15.319 To lean away from the truth 00:24:15.319 --> 00:24:17.319 By denying the existence of God Almighty 00:24:19.319 --> 00:24:21.319 Hypocrisy 00:24:21.319 --> 00:24:25.720 Hypocrisy 00:24:25.720 --> 00:24:27.720 The word hypocrisy 00:24:27.720 --> 00:24:29.720 Linguistically derived from nafiqa 00:24:29.720 --> 00:24:31.720 Jerboa 00:24:31.720 --> 00:24:33.720 It is a mouse-like worm 00:24:33.720 --> 00:24:35.720 Live in the wild 00:24:35.720 --> 00:24:37.720 It takes a burrow with two doors 00:24:37.720 --> 00:24:39.720 A visible door 00:24:39.720 --> 00:24:41.720 He goes in and out of it 00:24:41.720 --> 00:24:43.720 And a hidden door 00:24:43.720 --> 00:24:45.720 It has a crust of dirt on it 00:24:45.720 --> 00:24:47.720 Run away from him when 00:24:47.720 --> 00:24:49.720 He can't get out the door 00:24:49.720 --> 00:24:51.750 The apparent original 00:24:51.750 --> 00:24:53.750 The similarity between the hypocrite and the gerbil 00:24:53.750 --> 00:24:55.750 That hypocrite 00:24:55.750 --> 00:24:57.750 There are two cases 00:24:57.750 --> 00:24:59.750 condition it shows 00:24:59.750 --> 00:25:01.750 From the declaration of Islam 00:25:01.750 --> 00:25:03.750 And others he hides 00:25:03.750 --> 00:25:06.259 It is disbelief 00:25:06.259 --> 00:25:08.970 Hypocrisy is of two types 00:25:08.970 --> 00:25:10.970 Hypocrisy is of two types 00:25:10.970 --> 00:25:12.970 Greater hypocrisy 00:25:12.970 --> 00:25:15.000 And smaller hypocrisy 00:25:15.000 --> 00:25:17.000 The greatest hypocrisy 00:25:17.000 --> 00:25:19.000 Also called belief hypocrisy 00:25:19.000 --> 00:25:21.000 He takes out his owner 00:25:21.000 --> 00:25:23.000 And make it in the afterlife 00:25:23.000 --> 00:25:25.000 In the lowest depths of fire 00:25:25.000 --> 00:25:27.000 If he died for that 00:25:27.000 --> 00:25:29.000 And its truth 00:25:29.000 --> 00:25:31.000 That a person shows faith in God 00:25:31.000 --> 00:25:33.000 And his angels and his books 00:25:33.000 --> 00:25:35.000 And His messengers and the Last Day 00:25:35.000 --> 00:25:37.000 And fate 00:25:37.000 --> 00:25:39.000 It contains something that contradicts all of that 00:25:39.000 --> 00:25:41.000 Or some of it 00:25:41.000 --> 00:25:43.000 This is the hypocrisy that existed during the era 00:25:43.000 --> 00:25:45.000 The Messenger of God, may God bless him and grant him peace 00:25:45.000 --> 00:25:47.000 And the Qur’an was revealed 00:25:47.000 --> 00:25:49.000 To beware of him and disparage his family 00:25:49.000 --> 00:25:51.000 And he makes them disbelieve 00:25:51.000 --> 00:25:53.000 God Almighty said about them 00:25:53.000 --> 00:25:55.000 That is because they believed 00:25:55.000 --> 00:25:57.000 Then they disbelieved, and it was broken 00:25:57.000 --> 00:25:59.000 On their hearts understanding 00:25:59.000 --> 00:26:01.029 They do not understand 00:26:01.029 --> 00:26:03.029 They are more disbelieving and hostile 00:26:03.029 --> 00:26:05.029 Of the outright infidels 00:26:05.029 --> 00:26:07.029 As God Almighty said about them 00:26:07.029 --> 00:26:09.029 They are the enemy, so beware of them 00:26:09.029 --> 00:26:11.130 It is the most important 00:26:11.130 --> 00:26:13.130 Pictures of the greatest hypocrisy and recipes 00:26:13.130 --> 00:26:15.130 His family first 00:26:15.130 --> 00:26:17.130 Enmity with believers 00:26:17.130 --> 00:26:19.130 As in the previous verse 00:26:19.130 --> 00:26:21.130 And hate their victory 00:26:21.130 --> 00:26:23.130 On the infidels 00:26:23.130 --> 00:26:25.130 Secondly, hatred 00:26:25.130 --> 00:26:27.130 The Messenger, may God bless him and grant him peace 00:26:27.130 --> 00:26:29.130 And what he brought 00:26:29.130 --> 00:26:31.130 And turn away from him 00:26:31.130 --> 00:26:33.220 And his harm, shame, or disgrace 00:26:33.220 --> 00:26:35.220 Thirdly, joy 00:26:35.220 --> 00:26:37.220 And joy in defeating the Muslims 00:26:37.220 --> 00:26:39.220 And the decline of their religion 00:26:39.220 --> 00:26:41.220 Fourth, sarcasm 00:26:41.220 --> 00:26:43.220 Of the believers 00:26:43.220 --> 00:26:45.220 For their faith and obedience 00:26:45.220 --> 00:26:47.220 Fifth 00:26:47.220 --> 00:26:49.220 Compliance with Islamic law 00:26:49.220 --> 00:26:51.220 He described it as 00:26:51.220 --> 00:26:53.220 Cruel and contradictory to humanity 00:26:53.220 --> 00:26:55.220 It is not suitable for our time 00:26:55.220 --> 00:26:57.220 VI 00:26:57.220 --> 00:26:59.220 Take over the infidels 00:26:59.220 --> 00:27:01.220 And love of their legislation 00:27:01.220 --> 00:27:03.220 Contrary to God's law 00:27:03.220 --> 00:27:05.259 Seventh 00:27:05.259 --> 00:27:07.259 Loving the victory of the infidels 00:27:07.259 --> 00:27:09.259 On Muslims 00:27:09.259 --> 00:27:11.349 How clear are these characteristics? 00:27:11.349 --> 00:27:13.349 In the hypocrisy of our time 00:27:13.349 --> 00:27:15.349 In our time 00:27:15.349 --> 00:27:17.349 From politicians and media figures 00:27:17.349 --> 00:27:19.349 And secularists and liberals 00:27:19.349 --> 00:27:21.349 They claim to love their country 00:27:21.349 --> 00:27:23.349 And they are in fact 00:27:23.349 --> 00:27:25.349 Enemies of the homeland and its interests 00:27:25.349 --> 00:27:27.349 By their loyalty to his enemies 00:27:27.349 --> 00:27:29.349 And their hostility to God’s law 00:27:29.349 --> 00:27:31.349 And those who support him 00:27:31.349 --> 00:27:33.349 And by spreading corruption and obscenity 00:27:33.349 --> 00:27:35.349 In the people of the nation 00:27:35.349 --> 00:27:37.349 And by corrupting their religion 00:27:37.349 --> 00:27:39.349 Their souls and minds 00:27:39.349 --> 00:27:41.349 And their money and honor 00:27:41.349 --> 00:27:43.509 And the greatest hypocrisy 00:27:43.509 --> 00:27:45.509 If he doesn't show it 00:27:45.509 --> 00:27:47.509 Its owner is only in melody 00:27:47.509 --> 00:27:49.509 Saying 00:27:49.509 --> 00:27:51.509 But if he shows the previous contradictions 00:27:51.509 --> 00:27:53.509 He called her 00:27:53.509 --> 00:27:55.509 At that time he will be an apostate 00:27:55.509 --> 00:27:57.509 The provisions for apostate apply to him 00:27:57.509 --> 00:27:59.670 And the smallest hypocrisy 00:27:59.670 --> 00:28:01.670 Also called 00:28:01.670 --> 00:28:03.670 Practical hypocrisy 00:28:03.670 --> 00:28:05.670 It appears on a person 00:28:05.670 --> 00:28:07.670 Some characteristics of hypocrites 00:28:07.670 --> 00:28:09.670 And their works 00:28:09.670 --> 00:28:11.670 The Prophet was warned 00:28:11.670 --> 00:28:13.670 May God bless him and grant him peace 00:28:13.670 --> 00:28:15.670 The most dangerous of these characteristics 00:28:15.670 --> 00:28:17.670 By saying 00:28:17.670 --> 00:28:19.670 The sign of the hypocrite is three 00:28:19.670 --> 00:28:21.670 If it happened, he lied 00:28:21.670 --> 00:28:23.670 If he promised, he broke it 00:28:23.670 --> 00:28:25.670 And if it comes from a betrayer 00:28:25.670 --> 00:28:27.670 Agreed 00:28:27.670 --> 00:28:29.670 He, may God bless him and grant him peace, said 00:28:29.670 --> 00:28:31.670 Also 00:28:31.670 --> 00:28:33.670 Four whoever was in it was 00:28:33.670 --> 00:28:35.670 A pure hypocrite 00:28:35.670 --> 00:28:37.670 And whoever has one of them in him 00:28:37.670 --> 00:28:39.670 There was a streak of hypocrisy in him 00:28:39.670 --> 00:28:41.670 Until he leaves her 00:28:41.670 --> 00:28:43.670 If it comes from Khan 00:28:43.670 --> 00:28:45.670 If it happened, he lied 00:28:45.670 --> 00:28:47.670 And if he made a covenant, he would betray him 00:28:47.670 --> 00:28:49.670 And if he quarrels, he breaks his fast 00:28:49.670 --> 00:28:51.670 Agreed 00:28:51.670 --> 00:28:53.900 And he has these qualities 00:28:53.900 --> 00:28:55.900 Similar in his works 00:28:55.900 --> 00:28:57.900 These are hypocrites 00:28:57.900 --> 00:28:59.900 Even if he does not inwardly disbelieve 00:28:59.900 --> 00:29:01.900 Because he has combined hypocrisy 00:29:01.900 --> 00:29:03.900 Working with the origin of faith 00:29:03.900 --> 00:29:05.900 But if you control 00:29:05.900 --> 00:29:07.900 These qualities are complete 00:29:07.900 --> 00:29:09.900 Its owner may be stripped 00:29:09.900 --> 00:29:11.900 About Islam completely 00:29:11.900 --> 00:29:13.900 And he is a pure hypocrite 00:29:13.900 --> 00:29:16.089 And the bottom line 00:29:16.089 --> 00:29:18.089 That's the smallest hypocrisy 00:29:18.089 --> 00:29:20.089 It all comes down to difference 00:29:20.089 --> 00:29:23.299 Secret rather than public 00:29:23.299 --> 00:29:25.299 Other signs of hypocrisy 00:29:25.299 --> 00:29:28.200 Practical 00:29:28.200 --> 00:29:30.200 Other signs 00:29:30.200 --> 00:29:32.200 Other than what was mentioned 00:29:32.200 --> 00:29:34.200 One of the most important ones 00:29:34.200 --> 00:29:36.200 First to be 00:29:36.200 --> 00:29:38.200 He, may God bless him and grant him peace, said 00:29:38.200 --> 00:29:40.200 The evil of people 00:29:40.200 --> 00:29:42.200 Two-sided 00:29:42.200 --> 00:29:44.200 Who comes these 00:29:44.200 --> 00:29:46.200 In the face of these 00:29:46.200 --> 00:29:48.200 In an agreed manner 00:29:48.200 --> 00:29:50.200 Among them are the colorful ones 00:29:50.200 --> 00:29:52.200 In his words and actions 00:29:52.200 --> 00:29:54.200 Shows love and affection 00:29:54.200 --> 00:29:56.200 And his heart harbors evil 00:29:56.200 --> 00:29:58.200 And hatred or appears 00:29:58.200 --> 00:30:00.200 Grief and sadness over an injured person 00:30:00.200 --> 00:30:02.200 Muslims and his heart 00:30:02.200 --> 00:30:04.200 Shows joy and gloating 00:30:04.200 --> 00:30:06.390 Secondly 00:30:06.390 --> 00:30:08.390 Lack of remembrance of God or aversion 00:30:08.390 --> 00:30:10.390 From him and laziness 00:30:10.390 --> 00:30:12.490 About obedience to God 00:30:12.490 --> 00:30:14.490 Third, sarcasm 00:30:14.490 --> 00:30:16.490 What volunteers do 00:30:16.490 --> 00:30:18.490 From charitable projects 00:30:18.490 --> 00:30:20.490 Accusing them of hypocrisy 00:30:20.490 --> 00:30:22.490 He claimed that God is All-Sufficient 00:30:22.490 --> 00:30:24.490 Their donations are few 00:30:24.490 --> 00:30:26.490 As God Almighty said 00:30:26.490 --> 00:30:28.490 Who touch 00:30:28.490 --> 00:30:30.490 Volunteers are believers 00:30:30.490 --> 00:30:32.490 In charity and those 00:30:32.490 --> 00:30:34.490 They only find their best effort 00:30:34.490 --> 00:30:36.490 They mock them 00:30:36.490 --> 00:30:38.490 God mocked them 00:30:38.490 --> 00:30:40.490 And for them is a painful punishment 00:30:40.490 --> 00:30:42.519 Fourth 00:30:42.519 --> 00:30:44.519 Joy in being safe from affliction 00:30:44.519 --> 00:30:46.519 For God's sake 00:30:46.519 --> 00:30:48.519 Praying that this is wise 00:30:48.519 --> 00:30:50.519 And mind and submission 00:30:50.519 --> 00:30:52.519 Safety of self and money 00:30:52.519 --> 00:30:54.519 On the safety of religion 00:30:54.519 --> 00:30:56.519 Fifthly, the quest 00:30:56.519 --> 00:30:58.519 To please the public or the rulers 00:30:58.519 --> 00:31:00.519 Whatever fatwas they desire 00:31:00.519 --> 00:31:02.519 Positions that violate God’s law 00:31:04.579 --> 00:31:06.579 Defending the infidels 00:31:06.579 --> 00:31:08.579 Hypocrites and praise 00:31:08.579 --> 00:31:10.579 On them and line up 00:31:10.579 --> 00:31:12.579 With them against prayer 00:31:12.579 --> 00:31:14.579 Reformers 00:31:14.579 --> 00:31:16.579 Non-abstraction 00:31:16.579 --> 00:31:18.579 What happens to Muslims? 00:31:18.579 --> 00:31:20.579 Misfortunes 00:31:20.579 --> 00:31:22.579 Striving to differentiate 00:31:22.579 --> 00:31:24.579 Between Muslims and harassment 00:31:24.579 --> 00:31:26.710 Between them 00:31:26.710 --> 00:31:28.710 The hypocrisy of people of money 00:31:28.710 --> 00:31:30.710 And banks 00:31:30.710 --> 00:31:32.710 Who deceive people 00:31:32.710 --> 00:31:34.710 Their transactions are legitimate 00:31:34.710 --> 00:31:36.710 And has approval 00:31:36.710 --> 00:31:38.710 Sharia committees 00:31:38.710 --> 00:31:40.710 And their deception by their claim 00:31:40.710 --> 00:31:42.710 To extort people's money 00:31:44.809 --> 00:31:46.809 Some hypocrisy 00:31:46.809 --> 00:31:48.809 Media websites 00:31:48.809 --> 00:31:50.809 Which claims to be Islamic 00:31:50.809 --> 00:31:52.809 While it is like 00:31:52.809 --> 00:31:54.809 Dirar mosques 00:31:54.809 --> 00:31:56.809 You are destroying Islam with what you spread 00:31:56.809 --> 00:31:58.809 And dress the truth with falsehood 00:31:58.809 --> 00:32:00.809 Maybe they made it 00:32:00.809 --> 00:32:02.809 They are the mouthpieces of the oppressors 00:32:02.809 --> 00:32:04.809 And tyrants 00:32:04.809 --> 00:32:06.809 They improve their actions 00:32:06.809 --> 00:32:09.420 And they praise them 00:32:09.420 --> 00:32:11.420 Judging hypocrites 00:32:11.420 --> 00:32:14.279 The rule of hypocrites 00:32:14.279 --> 00:32:16.279 The greatest hypocrisy 00:32:16.279 --> 00:32:18.279 They are in the afterlife 00:32:18.279 --> 00:32:20.279 In the lowest depths of fire 00:32:20.279 --> 00:32:22.279 With eternity therein like the infidels 00:32:22.279 --> 00:32:24.279 If they die for their hypocrisy 00:32:24.279 --> 00:32:26.279 Because they are infidels 00:32:26.279 --> 00:32:28.339 In their truth 00:32:28.339 --> 00:32:30.339 As for judging them in this world 00:32:30.339 --> 00:32:32.339 So it will be constructive 00:32:32.339 --> 00:32:34.339 On their face 00:32:34.339 --> 00:32:36.339 He rules for them according to Islam 00:32:36.339 --> 00:32:38.339 As long as they show it 00:32:38.339 --> 00:32:40.339 They are treated according to the provisions of Islam 00:32:40.339 --> 00:32:42.339 Be careful of them 00:32:42.339 --> 00:32:44.339 If they show their disbelief 00:32:44.339 --> 00:32:46.339 By saying or doing something that contradicts faith 00:32:46.339 --> 00:32:48.339 They become 00:32:48.339 --> 00:32:50.339 So heretics to them 00:32:50.339 --> 00:32:52.339 Provisions for apostates 00:32:52.339 --> 00:32:54.920 Attitude 00:32:54.920 --> 00:32:57.819 Hypocrites 00:32:57.819 --> 00:32:59.819 Duty towards them 00:32:59.819 --> 00:33:01.819 Be careful and warn them 00:33:01.819 --> 00:33:03.819 And expose them and expose them 00:33:03.819 --> 00:33:05.819 Their plots and plots 00:33:05.819 --> 00:33:07.819 And their hidden tools in war 00:33:07.819 --> 00:33:09.819 Religion and its people 00:33:09.819 --> 00:33:11.819 Even if they show signs of hypocrisy 00:33:11.819 --> 00:33:13.819 The eldest is Kamilham 00:33:13.819 --> 00:33:15.819 To the infidels and their mockery 00:33:15.819 --> 00:33:17.819 With religion and its people 00:33:17.819 --> 00:33:19.819 It is their duty 00:33:19.819 --> 00:33:21.819 He rebuked them and belittled them 00:33:21.819 --> 00:33:23.819 And the establishment of God’s rule 00:33:23.819 --> 00:33:25.819 Except that he had a vision of killing them 00:33:25.819 --> 00:33:27.819 Bigger spoiler 00:33:27.819 --> 00:33:29.819 Then he stops doing that 00:33:29.819 --> 00:33:31.819 Until this corruption is removed 00:33:31.819 --> 00:33:33.819 As he left 00:33:33.819 --> 00:33:35.819 The Messenger, may God bless him and grant him peace 00:33:35.819 --> 00:33:37.819 Abdullah bin Abi bin Salul was killed 00:33:37.819 --> 00:33:39.819 Head of hypocrites 00:33:39.819 --> 00:33:41.819 Even in the city 00:33:41.819 --> 00:33:43.819 Let no strife arise 00:33:43.819 --> 00:33:45.819 It is not said that Muhammad 00:33:45.819 --> 00:33:47.819 He kills his friends 00:33:47.819 --> 00:33:49.819 Although he insulted the Messenger, may God bless him and grant him peace 00:33:49.819 --> 00:33:51.819 And he threw 00:33:51.819 --> 00:33:53.819 Believers Aisha 00:33:53.819 --> 00:33:55.819 May God be pleased with her 00:33:55.819 --> 00:33:57.819 And the bottom line in this matter 00:33:57.819 --> 00:33:59.819 That should be taken into account 00:33:59.819 --> 00:34:01.819 Jurisprudence of budgets and rules 00:34:01.819 --> 00:34:03.819 Weighting between interests 00:34:03.819 --> 00:34:06.460 And the corruptions 00:34:06.460 --> 00:34:08.460 Summary of concepts 00:34:08.460 --> 00:34:10.460 Old people