1 00:00:00,240 --> 00:00:08,699 Summary of Sunni concepts 2 00:00:08,699 --> 00:00:11,980 Definition of disbelief 3 00:00:11,980 --> 00:00:13,980 Disbelief in language 4 00:00:13,980 --> 00:00:15,980 Covering and covering 5 00:00:15,980 --> 00:00:16,980 It is said 6 00:00:16,980 --> 00:00:18,980 Kafr Al-Zarir Al-Seed 7 00:00:18,980 --> 00:00:20,980 He covered him with dirt 8 00:00:20,980 --> 00:00:23,050 And blasphemy of grace 9 00:00:23,050 --> 00:00:25,050 He denied it and covered it up 10 00:00:25,050 --> 00:00:27,050 And the infidel 11 00:00:27,050 --> 00:00:29,050 Striving for the blessings of God Almighty 12 00:00:29,050 --> 00:00:31,050 And the infidel 13 00:00:31,050 --> 00:00:33,049 Dark night 14 00:00:33,049 --> 00:00:35,049 It covers things with its darkness 15 00:00:35,049 --> 00:00:37,179 And disbelief in the law 16 00:00:37,179 --> 00:00:39,179 Faith coverage 17 00:00:39,179 --> 00:00:41,179 He is one ungrateful person 18 00:00:41,179 --> 00:00:43,179 Or more of the pillars of faith 19 00:00:43,179 --> 00:00:45,179 As a denial of oneness 20 00:00:45,179 --> 00:00:47,179 God Almighty 21 00:00:47,179 --> 00:00:49,179 Or he denied his angels 22 00:00:49,179 --> 00:00:51,179 Or his books or something 23 00:00:51,179 --> 00:00:53,179 Even one verse 24 00:00:53,179 --> 00:00:55,179 Or he denied his messengers 25 00:00:55,179 --> 00:00:57,179 And deny them 26 00:00:57,179 --> 00:00:59,179 Or deny the Last Day 27 00:00:59,179 --> 00:01:01,179 Or fate 28 00:01:01,179 --> 00:01:03,179 Or denies any of God’s laws 29 00:01:03,179 --> 00:01:05,180 Or the rituals of the complex 30 00:01:05,180 --> 00:01:07,239 On her 31 00:01:07,239 --> 00:01:09,239 Disbelief is the opposite of faith 32 00:01:09,239 --> 00:01:11,239 It is with the heart and the tongue 33 00:01:11,239 --> 00:01:13,239 And actions 34 00:01:13,239 --> 00:01:15,239 It is also a type of disbelief 35 00:01:15,239 --> 00:01:17,239 Other than the disbelief of denial and denial 36 00:01:17,239 --> 00:01:19,239 Pride and arrogance 37 00:01:19,239 --> 00:01:21,239 And the disbelief of permissibility 38 00:01:21,239 --> 00:01:23,239 And the blasphemy of mockery 39 00:01:23,239 --> 00:01:25,239 The greatest hypocrisy is blasphemy 40 00:01:25,239 --> 00:01:27,239 And the infidelity of the Arabs 41 00:01:27,239 --> 00:01:29,239 And the disbelief of doubt 42 00:01:29,239 --> 00:01:32,099 The greatest disbelief 43 00:01:32,099 --> 00:01:34,099 And the lesser disbelief 44 00:01:34,099 --> 00:01:37,000 The greatest disbelief 45 00:01:37,000 --> 00:01:39,000 He is the one who leaves the religion 46 00:01:39,000 --> 00:01:41,000 Like the types mentioned 47 00:01:41,000 --> 00:01:43,000 In the previous concept 48 00:01:43,000 --> 00:01:45,000 It contradicts the origin of faith 49 00:01:45,000 --> 00:01:47,000 So God does not forgive him 50 00:01:47,000 --> 00:01:49,000 Except by repentance 51 00:01:49,000 --> 00:01:51,000 And his companion is immortal 52 00:01:51,000 --> 00:01:53,000 In Hell on the Day of Resurrection 53 00:01:53,000 --> 00:01:55,349 If he does not repent of it 54 00:01:55,349 --> 00:01:57,349 And the lesser disbelief 55 00:01:57,349 --> 00:01:59,349 It is called blasphemy 56 00:01:59,349 --> 00:02:01,349 Like bringing some 57 00:02:01,349 --> 00:02:03,349 Acts of disbelief 58 00:02:03,349 --> 00:02:05,349 Which decreases faith 59 00:02:05,349 --> 00:02:07,349 And do not break it 60 00:02:07,349 --> 00:02:09,349 Like blasphemy of grace 61 00:02:09,349 --> 00:02:11,349 And fighting the Muslim 62 00:02:11,349 --> 00:02:13,349 And mourning for the dead 63 00:02:13,349 --> 00:02:15,349 And challenging lineages 64 00:02:15,349 --> 00:02:17,349 Hypocrisy is easy 65 00:02:17,349 --> 00:02:19,349 And swearing by other than God 66 00:02:19,349 --> 00:02:21,349 And all these actions 67 00:02:21,349 --> 00:02:23,349 It has been mentioned in Islamic law that it is called blasphemy 68 00:02:23,349 --> 00:02:25,349 But other Sharia evidence indicates 69 00:02:25,349 --> 00:02:27,349 It's not meant to be 70 00:02:27,349 --> 00:02:29,349 From the religion 71 00:02:29,349 --> 00:02:31,349 But it is considered its owner 72 00:02:31,349 --> 00:02:33,349 Committed a great sin 73 00:02:33,349 --> 00:02:35,349 And if he enters the fire 74 00:02:35,349 --> 00:02:37,349 Because of her, he will not live there forever 75 00:02:37,349 --> 00:02:39,419 And if he is fired 76 00:02:39,419 --> 00:02:41,419 The word disbelief 77 00:02:41,419 --> 00:02:43,419 It basically goes away 78 00:02:43,419 --> 00:02:45,419 To the greatest disbelief 79 00:02:45,419 --> 00:02:47,419 Which frustrates all works 80 00:02:47,419 --> 00:02:49,419 And its owner will remain in hell forever 81 00:02:49,419 --> 00:02:51,419 If he dies on it 82 00:02:51,419 --> 00:02:53,419 He did not repent of it 83 00:02:53,419 --> 00:02:55,419 Unless the evidence indicates 84 00:02:55,419 --> 00:02:57,419 Atonement 85 00:02:57,419 --> 00:03:00,280 Atonement 86 00:03:00,280 --> 00:03:03,659 He is the judge 87 00:03:03,659 --> 00:03:05,659 Ali is charged with disbelief 88 00:03:05,659 --> 00:03:07,659 Whether it is original blasphemy 89 00:03:07,659 --> 00:03:09,659 Like the Jew and the Christian 90 00:03:09,659 --> 00:03:11,659 Or he was a Muslim 91 00:03:11,659 --> 00:03:13,659 He apostatized from Islam 92 00:03:13,659 --> 00:03:15,659 By falling in Mukaffar 93 00:03:15,659 --> 00:03:17,659 Of expiation 94 00:03:17,659 --> 00:03:19,659 Atonement is a right 95 00:03:19,659 --> 00:03:21,659 To God Almighty 96 00:03:21,659 --> 00:03:23,659 It has nothing to do with personal desire 97 00:03:23,659 --> 00:03:25,659 Or lust and passion 98 00:03:25,659 --> 00:03:27,659 And it only happens 99 00:03:27,659 --> 00:03:29,659 By fulfilling its conditions 100 00:03:29,659 --> 00:03:31,659 And the absence of his obstacles 101 00:03:31,659 --> 00:03:33,659 Such as coercion or error 102 00:03:33,659 --> 00:03:35,659 Or ignorance or misinterpretation 103 00:03:35,659 --> 00:03:37,939 The Sunnis are in the middle 104 00:03:37,939 --> 00:03:39,939 On atonement among the Kharijites 105 00:03:39,939 --> 00:03:41,939 Those who disbelieve in everything 106 00:03:41,939 --> 00:03:43,939 Guilt and without consideration 107 00:03:43,939 --> 00:03:45,939 Conditions and contraindications 108 00:03:45,939 --> 00:03:47,939 And the postponed 109 00:03:47,939 --> 00:03:49,939 Those who judge the act as disbelief 110 00:03:49,939 --> 00:03:51,939 But they do not disbelieve 111 00:03:51,939 --> 00:03:53,939 The specific subject 112 00:03:53,939 --> 00:03:55,939 Unless he declares his ingratitude 113 00:03:55,939 --> 00:03:57,939 And its permissibility 114 00:03:57,939 --> 00:03:59,939 They do not have blasphemy and arrogance 115 00:03:59,939 --> 00:04:01,939 Nor is the blasphemy of mockery 116 00:04:01,939 --> 00:04:03,939 It is enough for them 117 00:04:03,939 --> 00:04:05,939 To pronounce the Shahada 118 00:04:05,939 --> 00:04:07,939 Until he becomes a Muslim 119 00:04:07,939 --> 00:04:09,939 Even if he had no work 120 00:04:09,939 --> 00:04:11,939 The heart and its words 121 00:04:11,939 --> 00:04:13,939 Even if he does not have the type of work 122 00:04:13,939 --> 00:04:16,170 All of it 123 00:04:16,170 --> 00:04:18,170 The people of Sunnah and the community 124 00:04:18,170 --> 00:04:20,170 They do not disbelieve in every sin 125 00:04:20,170 --> 00:04:22,170 They only disbelieve 126 00:04:22,170 --> 00:04:24,170 For the sin for which the texts came 127 00:04:24,170 --> 00:04:26,170 That it is blasphemy 128 00:04:26,170 --> 00:04:28,170 Like abandoning prayer at all 129 00:04:28,170 --> 00:04:30,170 And ruling by other than what God has revealed 130 00:04:30,170 --> 00:04:32,170 He insulted the Messenger 131 00:04:32,170 --> 00:04:34,170 May God bless him and grant him peace 132 00:04:34,170 --> 00:04:36,170 He insulted his religion 133 00:04:36,170 --> 00:04:38,170 And so on 134 00:04:38,170 --> 00:04:40,170 And they do not disbelieve the helper 135 00:04:40,170 --> 00:04:42,170 Unless the conditions for his atonement are met 136 00:04:42,170 --> 00:04:44,170 The barriers were gone 137 00:04:44,170 --> 00:04:46,170 And they don't limit it 138 00:04:46,170 --> 00:04:48,170 In ingratitude and permissibility 139 00:04:48,170 --> 00:04:50,170 Because disbelief is among the Sunnis 140 00:04:50,170 --> 00:04:52,170 They disbelieve in many things 141 00:04:52,170 --> 00:04:54,170 Including belief 142 00:04:54,170 --> 00:04:56,170 As a belief that God has a counterpart 143 00:04:56,170 --> 00:04:58,170 And a partner in His divinity 144 00:04:58,170 --> 00:05:00,170 Or his divinity 145 00:05:00,170 --> 00:05:02,199 Or His names and attributes 146 00:05:02,199 --> 00:05:04,199 Including the permissibility of forbidden things 147 00:05:04,199 --> 00:05:06,199 So making sins permissible 148 00:05:06,199 --> 00:05:08,199 Self-belief 149 00:05:08,199 --> 00:05:10,199 Even if the impossibility does not do it 150 00:05:10,199 --> 00:05:12,199 There is no derivation 151 00:05:12,199 --> 00:05:14,199 A condition for disbelief 152 00:05:14,199 --> 00:05:16,199 Except in the sins that 153 00:05:16,199 --> 00:05:18,199 Without disbelief and polytheism 154 00:05:18,199 --> 00:05:20,199 Like prostrating to an idol 155 00:05:20,199 --> 00:05:22,199 He insulted the Messenger, may God bless him and grant him peace 156 00:05:22,199 --> 00:05:24,199 It is not required 157 00:05:24,199 --> 00:05:26,199 It is permissible to do it 158 00:05:26,199 --> 00:05:28,199 To brand the one who does it as a disbeliever 159 00:05:28,199 --> 00:05:30,199 Rather, it is described as such 160 00:05:30,199 --> 00:05:32,199 Once you do it 161 00:05:32,199 --> 00:05:34,199 Even if it is not impossible 162 00:05:34,199 --> 00:05:36,199 As long as the conditions are met 163 00:05:36,199 --> 00:05:38,199 Checked and contraindications 164 00:05:38,199 --> 00:05:40,329 It has disappeared 165 00:05:40,329 --> 00:05:42,329 Disbelief is with the tongue 166 00:05:42,329 --> 00:05:44,329 God and His Messenger gained 167 00:05:44,329 --> 00:05:46,329 And praise polytheism 168 00:05:46,329 --> 00:05:48,329 And a satire of the prophets and angels 169 00:05:48,329 --> 00:05:50,329 And mockery of Sharia law 170 00:05:50,329 --> 00:05:52,329 And it is disbelief 171 00:05:52,329 --> 00:05:54,329 By work 172 00:05:54,329 --> 00:05:56,329 Like someone who fights the prophets 173 00:05:56,329 --> 00:05:58,329 The infidels prevail over the Muslims 174 00:05:58,329 --> 00:06:00,329 He insults the Qur’an 175 00:06:00,329 --> 00:06:02,329 He slaughters or prostrates 176 00:06:02,329 --> 00:06:04,329 For other than God or what He legislates 177 00:06:04,329 --> 00:06:06,329 Without God 178 00:06:06,329 --> 00:06:08,519 The origins of atonement 179 00:06:08,519 --> 00:06:11,829 It is a matter of atonement 180 00:06:11,829 --> 00:06:13,829 Determined or not 181 00:06:13,829 --> 00:06:15,829 Serious issue 182 00:06:15,829 --> 00:06:17,829 You have two sides 183 00:06:17,829 --> 00:06:19,829 The first 184 00:06:19,829 --> 00:06:21,829 Atonement for someone who does not deserve it 185 00:06:21,829 --> 00:06:23,829 Atonement 186 00:06:23,829 --> 00:06:25,829 Once suspicions do not rise 187 00:06:25,829 --> 00:06:27,959 To be cut off by his expiation 188 00:06:27,959 --> 00:06:29,959 The second 189 00:06:29,959 --> 00:06:31,959 Not atonement though 190 00:06:31,959 --> 00:06:33,959 Availability and availability of conditions 191 00:06:33,959 --> 00:06:35,959 The barriers that he breaks with 192 00:06:35,959 --> 00:06:37,959 By expiating him and dealing 193 00:06:37,959 --> 00:06:40,149 With him the provisions of Islam 194 00:06:40,149 --> 00:06:42,149 And to make amends for the helper 195 00:06:42,149 --> 00:06:44,149 Origins should 196 00:06:45,149 --> 00:06:47,149 The most important of them 197 00:06:47,149 --> 00:06:49,149 Firstly 198 00:06:49,149 --> 00:06:51,149 The judge must be appointed 199 00:06:51,149 --> 00:06:53,149 With knowledge and justice 200 00:06:53,149 --> 00:06:55,149 That is to be the ruling 201 00:06:55,149 --> 00:06:57,149 Whether he is an infidel or not 202 00:06:57,149 --> 00:06:59,149 Issued by legitimate knowledge 203 00:06:59,149 --> 00:07:01,149 With the provisions of atonement and its controls 204 00:07:01,149 --> 00:07:03,149 And its conditions 205 00:07:03,149 --> 00:07:05,149 Real knowledge of the condition of the person 206 00:07:05,149 --> 00:07:07,149 To be judged 207 00:07:07,149 --> 00:07:09,149 And to verify all of that 208 00:07:09,149 --> 00:07:11,149 And not to be 209 00:07:11,149 --> 00:07:13,149 Based on suspicions and delusions 210 00:07:14,149 --> 00:07:16,149 And to be the judge 211 00:07:16,149 --> 00:07:18,149 Justly and piously, beware of desires 212 00:07:18,149 --> 00:07:20,149 And self-preservation 213 00:07:20,149 --> 00:07:22,149 God Almighty said 214 00:07:22,149 --> 00:07:24,149 And do not stand for what is not yours 215 00:07:24,149 --> 00:07:26,149 He has knowledge 216 00:07:26,149 --> 00:07:28,149 Hearing, sight, and heart 217 00:07:28,149 --> 00:07:30,149 All those 218 00:07:30,149 --> 00:07:32,149 He was responsible for him 219 00:07:32,149 --> 00:07:34,149 And the Almighty said 220 00:07:34,149 --> 00:07:36,149 O you who 221 00:07:36,149 --> 00:07:38,149 Believe and be strong 222 00:07:38,149 --> 00:07:40,149 God has martyrs for justice 223 00:07:40,149 --> 00:07:42,149 And do not incriminate you 224 00:07:42,149 --> 00:07:44,149 What's wrong with people? 225 00:07:44,149 --> 00:07:46,149 Don't be fair 226 00:07:46,149 --> 00:07:48,149 Be just, it is closer to piety 227 00:07:48,149 --> 00:07:50,149 And fear God 228 00:07:50,149 --> 00:07:52,149 God is All-Aware 229 00:07:52,149 --> 00:07:54,149 What do you do? 230 00:07:54,149 --> 00:07:56,310 Secondly 231 00:07:56,310 --> 00:07:58,310 The reference should be in the definition 232 00:07:58,310 --> 00:08:00,310 Faith, disbelief, etc 233 00:08:00,310 --> 00:08:02,310 They require God's statement 234 00:08:02,310 --> 00:08:04,310 God Almighty in His book 235 00:08:04,310 --> 00:08:06,310 And the statement of His Messenger 236 00:08:06,310 --> 00:08:08,310 May God bless him and grant him peace in his Sunnah 237 00:08:08,310 --> 00:08:10,310 And with the understanding of the Companions 238 00:08:10,310 --> 00:08:12,310 May God be pleased with them 239 00:08:12,310 --> 00:08:14,310 This is the original 240 00:08:14,310 --> 00:08:16,310 A branch of the one before it 241 00:08:16,310 --> 00:08:18,310 It is not permissible to delve into issues 242 00:08:18,310 --> 00:08:20,310 Faith and disbelief 243 00:08:20,310 --> 00:08:22,310 Except with solid knowledge 244 00:08:22,310 --> 00:08:24,310 With their meaning and limits 245 00:08:24,310 --> 00:08:26,310 With the understanding of the righteous predecessors 246 00:08:26,310 --> 00:08:28,310 Otherwise, one will fall into calamity 247 00:08:28,310 --> 00:08:30,310 Heretical doctrines 248 00:08:30,310 --> 00:08:32,309 In defining both faith and disbelief 249 00:08:32,309 --> 00:08:34,309 Like the Kharijites 250 00:08:34,309 --> 00:08:36,539 And the postponed 251 00:08:36,539 --> 00:08:38,539 Thirdly, it is proven 252 00:08:38,539 --> 00:08:40,539 It is not permissible to take him out of it 253 00:08:40,539 --> 00:08:42,539 Except with certainty 254 00:08:42,539 --> 00:08:44,539 This is included 255 00:08:44,539 --> 00:08:46,539 Under the jurisprudential rule 256 00:08:46,539 --> 00:08:48,539 The great one 257 00:08:48,539 --> 00:08:50,570 Certainty is not removed by doubt 258 00:08:50,570 --> 00:08:52,570 It has not been proven with certainty 259 00:08:52,570 --> 00:08:54,570 He replied 260 00:08:54,570 --> 00:08:56,570 He rules by it 261 00:08:56,570 --> 00:08:58,570 There is no doubt that it was his response 262 00:08:58,570 --> 00:09:00,759 He is not judged by it 263 00:09:00,759 --> 00:09:02,759 Fourth 264 00:09:02,759 --> 00:09:04,759 Judgments in this world are based on what is apparent 265 00:09:04,759 --> 00:09:06,759 And God takes care of the secrets 266 00:09:06,759 --> 00:09:08,759 He does not search for people's insides 267 00:09:08,759 --> 00:09:10,759 Where God did not hope 268 00:09:10,759 --> 00:09:12,759 With that 269 00:09:12,759 --> 00:09:14,759 Whoever appears to be Islam 270 00:09:14,759 --> 00:09:16,759 Judgment for him 271 00:09:16,759 --> 00:09:18,759 Whoever appears to be contrary to faith 272 00:09:18,759 --> 00:09:20,759 He was sentenced to it 273 00:09:20,759 --> 00:09:22,759 And the lesson in that 274 00:09:22,759 --> 00:09:24,759 The last thing it was 275 00:09:24,759 --> 00:09:26,759 Assigned 276 00:09:26,759 --> 00:09:28,759 He was the Prophet, may God bless him and grant him peace 277 00:09:28,759 --> 00:09:30,759 He treats people 278 00:09:30,759 --> 00:09:32,759 According to their appearance 279 00:09:32,759 --> 00:09:34,759 He accepts the apparent Islam of the hypocrites 280 00:09:34,759 --> 00:09:36,759 Even though they are infidels 281 00:09:36,759 --> 00:09:38,759 Inwardly 282 00:09:38,759 --> 00:09:40,759 Unless this hypocrite appears 283 00:09:40,759 --> 00:09:42,759 He disbelieves in word or deed 284 00:09:42,759 --> 00:09:44,759 Then 285 00:09:44,759 --> 00:09:47,019 He is judged as such 286 00:09:47,019 --> 00:09:49,139 Fifth 287 00:09:49,139 --> 00:09:51,139 Absolute rule with atonement 288 00:09:51,139 --> 00:09:53,139 Saying or doing 289 00:09:53,139 --> 00:09:55,139 He is not required to judge the person appointed by him 290 00:09:55,139 --> 00:09:57,139 Rather, it is said 291 00:09:57,139 --> 00:09:59,139 This statement or action 292 00:09:59,139 --> 00:10:01,139 Blasphemy 293 00:10:01,139 --> 00:10:03,139 It is not necessary for everyone to wear it 294 00:10:03,139 --> 00:10:05,139 Until the atonement conditions are met 295 00:10:05,139 --> 00:10:07,139 Obstacles disappear 296 00:10:07,139 --> 00:10:09,139 This is an important ruling 297 00:10:09,139 --> 00:10:11,139 In atonement and creativity 298 00:10:11,139 --> 00:10:13,139 And mischief 299 00:10:13,139 --> 00:10:15,429 VI 300 00:10:15,429 --> 00:10:17,429 He does not judge the appointed person 301 00:10:17,429 --> 00:10:19,429 By the consequences of his words or actions 302 00:10:19,429 --> 00:10:21,429 No plasma required 303 00:10:21,429 --> 00:10:23,429 Saying or doing 304 00:10:23,429 --> 00:10:25,429 Unless you offer him these outcomes 305 00:10:25,429 --> 00:10:27,429 And supplies 306 00:10:27,429 --> 00:10:29,429 He accepted it and adhered to it 307 00:10:29,429 --> 00:10:31,429 But if he denies it 308 00:10:31,429 --> 00:10:33,429 When presented to him 309 00:10:33,429 --> 00:10:35,429 He should not be judged as a disbeliever 310 00:10:35,429 --> 00:10:37,779 Obstacles to atonement 311 00:10:37,779 --> 00:10:41,320 There are contraindications 312 00:10:41,320 --> 00:10:43,320 To atone 313 00:10:43,320 --> 00:10:45,320 If you find or find one of them 314 00:10:45,320 --> 00:10:47,320 In the designated person at the time of its commission 315 00:10:47,320 --> 00:10:49,320 For the infidel 316 00:10:49,320 --> 00:10:51,320 He is not judged as a disbeliever 317 00:10:51,320 --> 00:10:53,320 Until you get rid of it 318 00:10:53,320 --> 00:10:55,320 He then insists on what is 319 00:10:55,320 --> 00:10:57,320 On it 320 00:10:57,320 --> 00:10:59,320 The most important of these obstacles 321 00:10:59,320 --> 00:11:01,320 Steps and interpretation 322 00:11:01,320 --> 00:11:03,320 Coercion and ignorance 323 00:11:03,320 --> 00:11:05,320 And detail that 324 00:11:05,320 --> 00:11:07,320 In the following concepts 325 00:11:07,320 --> 00:11:09,700 Inhibitor footsteps 326 00:11:09,700 --> 00:11:13,370 To atone 327 00:11:13,370 --> 00:11:15,370 Steps against what is right 328 00:11:15,370 --> 00:11:17,370 And the point 329 00:11:17,370 --> 00:11:19,370 That one falls into disbelief 330 00:11:19,370 --> 00:11:21,370 He walked without intending what he was saying 331 00:11:21,370 --> 00:11:23,370 Or he does 332 00:11:23,370 --> 00:11:25,370 Tongue ensured footsteps came out 333 00:11:25,370 --> 00:11:27,370 In case of severe panic 334 00:11:27,370 --> 00:11:29,370 Joy or sadness 335 00:11:29,370 --> 00:11:31,370 It is the clearest example of this 336 00:11:31,370 --> 00:11:33,370 What was mentioned in the hadith about the joy of God Almighty 337 00:11:33,370 --> 00:11:35,370 With the repentance of his servant 338 00:11:35,370 --> 00:11:37,370 And represent that 339 00:11:37,370 --> 00:11:39,370 With my joy, whoever finds his animal 340 00:11:39,370 --> 00:11:41,370 After she got lost in the desert 341 00:11:41,370 --> 00:11:43,370 He made a grave mistake 342 00:11:43,370 --> 00:11:45,370 He was happy and said 343 00:11:45,370 --> 00:11:47,370 Oh God, you are my servant 344 00:11:47,370 --> 00:11:49,370 I am your Lord and He wants 345 00:11:49,370 --> 00:11:51,370 The opposite 346 00:11:51,370 --> 00:11:53,370 Such errors abound 347 00:11:53,370 --> 00:11:55,370 Especially among non-Arabs 348 00:11:55,370 --> 00:11:57,370 Who don't know the meanings 349 00:11:57,370 --> 00:11:59,370 Arabic words accurately 350 00:11:59,370 --> 00:12:01,370 An example of error in actions 351 00:12:01,370 --> 00:12:03,370 Who insulted the Qur’an? 352 00:12:03,370 --> 00:12:05,370 Thinking it was another book 353 00:12:05,370 --> 00:12:07,370 As a geography book 354 00:12:07,370 --> 00:12:09,370 For example, or a dictionary 355 00:12:09,370 --> 00:12:11,370 A non-Arab, this is it 356 00:12:11,370 --> 00:12:13,370 He is excused for his mistake due to lack of knowledge 357 00:12:13,370 --> 00:12:15,370 It is the Qur’an 358 00:12:15,370 --> 00:12:17,370 While whoever insulted the Qur’an 359 00:12:17,370 --> 00:12:19,370 He knows that it is a Qur’an 360 00:12:19,370 --> 00:12:21,370 But he said 361 00:12:21,370 --> 00:12:23,370 I didn't know that 362 00:12:23,370 --> 00:12:25,370 Insulting him is blasphemy 363 00:12:25,370 --> 00:12:27,370 There is no excuse because 364 00:12:27,370 --> 00:12:29,370 Intentionally insulting him 365 00:12:29,370 --> 00:12:31,370 Ignorance of the ruling on that will not benefit him 366 00:12:31,370 --> 00:12:33,370 And more correct 367 00:12:33,370 --> 00:12:35,370 I declare evidence that it is not 368 00:12:35,370 --> 00:12:37,370 Being blamed for a mistake 369 00:12:37,370 --> 00:12:39,370 That is when the Muslims complied 370 00:12:39,370 --> 00:12:41,370 According to the words of God Almighty 371 00:12:41,370 --> 00:12:43,370 Even if you see what is within yourselves 372 00:12:43,370 --> 00:12:45,370 Or you hide it, He will hold you accountable 373 00:12:45,370 --> 00:12:47,370 By God 374 00:12:47,370 --> 00:12:49,370 He forgives whomever He wishes 375 00:12:49,370 --> 00:12:51,370 And He tortures whomever He wants 376 00:12:51,370 --> 00:12:53,370 I swear to God 377 00:12:53,370 --> 00:12:55,370 Everything is powerful 378 00:12:55,370 --> 00:12:57,370 And they said 379 00:12:57,370 --> 00:12:59,370 We heard and obeyed 380 00:12:59,370 --> 00:13:01,370 May God forgive you 381 00:13:01,370 --> 00:13:03,370 Here is the fate 382 00:13:03,370 --> 00:13:05,370 Copy God Almighty 383 00:13:05,370 --> 00:13:07,370 This ruling is by saying: 384 00:13:07,370 --> 00:13:09,370 God does not burden a soul 385 00:13:09,370 --> 00:13:11,370 Except its capacity 386 00:13:11,370 --> 00:13:13,370 She gets what she earned and she owes it 387 00:13:13,370 --> 00:13:15,370 Earned 388 00:13:15,370 --> 00:13:17,370 Our Lord, do not punish us 389 00:13:17,370 --> 00:13:19,370 If we forget or make a mistake 390 00:13:19,370 --> 00:13:21,370 Our Lord, do not burden us 391 00:13:21,370 --> 00:13:23,370 Insist as I carried him 392 00:13:23,370 --> 00:13:25,370 By us 393 00:13:25,370 --> 00:13:27,370 Our Lord, do not burden us 394 00:13:27,370 --> 00:13:29,370 What we can't afford 395 00:13:29,370 --> 00:13:31,370 Through Him and pardon us 396 00:13:31,370 --> 00:13:33,370 And forgive us and have mercy on us 397 00:13:33,370 --> 00:13:35,429 And on the authority of the Prophet, may God bless him and grant him peace 398 00:13:35,429 --> 00:13:37,429 That God Almighty 399 00:13:37,429 --> 00:13:39,429 After he said it 400 00:13:39,429 --> 00:13:41,429 Our Lord, do not punish us 401 00:13:41,429 --> 00:13:43,429 If we forget or make a mistake 402 00:13:43,429 --> 00:13:45,429 He said yes 403 00:13:45,429 --> 00:13:47,529 Narrated by Muslim in a hadith 404 00:13:47,529 --> 00:13:49,529 Long 405 00:13:49,529 --> 00:13:51,879 Preventive interpretation 406 00:13:51,879 --> 00:13:54,679 Atonement 407 00:13:54,679 --> 00:13:56,679 And what is meant by it 408 00:13:56,679 --> 00:13:58,679 Interpretation in understanding the texts of the two revelations 409 00:13:58,679 --> 00:14:00,679 With understanding that contradicts understanding 410 00:14:00,679 --> 00:14:02,679 The Salaf and the rules of Sharia 411 00:14:02,679 --> 00:14:04,679 Such a thing is excused 412 00:14:04,679 --> 00:14:06,679 So he can show him 413 00:14:06,679 --> 00:14:08,679 Misunderstood 414 00:14:08,679 --> 00:14:10,679 Then he is not excused after that 415 00:14:10,679 --> 00:14:12,710 If he continues his wrong interpretation 416 00:14:12,710 --> 00:14:14,710 As if he interpreted the words of God Almighty 417 00:14:14,710 --> 00:14:16,710 Not on who 418 00:14:16,710 --> 00:14:18,710 They believed and did righteous deeds 419 00:14:18,710 --> 00:14:20,710 Wing what they tasted 420 00:14:20,710 --> 00:14:22,710 Then fear and believe 421 00:14:22,710 --> 00:14:24,710 And they did good deeds 422 00:14:24,710 --> 00:14:26,710 Then fear and believe 423 00:14:26,710 --> 00:14:28,710 Then fear and do good 424 00:14:28,710 --> 00:14:30,710 And God loves the doers of good 425 00:14:30,710 --> 00:14:32,710 That he who believes and fears 426 00:14:32,710 --> 00:14:34,710 And do good deeds 427 00:14:34,710 --> 00:14:36,710 And better 428 00:14:36,710 --> 00:14:38,710 There is nothing wrong with him drinking alcohol 429 00:14:38,710 --> 00:14:40,710 Such a person is not an infidel 430 00:14:40,710 --> 00:14:42,710 By making it permissible for wine 431 00:14:42,710 --> 00:14:44,710 For his corrupt interpretation 432 00:14:44,710 --> 00:14:46,710 But it shows him a mistake 433 00:14:46,710 --> 00:14:48,710 This interpretation is corrupt 434 00:14:48,710 --> 00:14:50,710 He will not be atoned for his false interpretation 435 00:14:50,710 --> 00:14:52,710 After explaining to him 436 00:14:52,710 --> 00:14:54,809 It is not possible after that 437 00:14:54,809 --> 00:14:56,809 And the interpretation that is 438 00:14:56,809 --> 00:14:58,809 Preventing the person from being declared an infidel 439 00:14:58,809 --> 00:15:00,809 Until his suspicion is removed 440 00:15:00,809 --> 00:15:02,809 It is an interpretation that is not conducive 441 00:15:02,809 --> 00:15:04,809 To disrupt Sharia 442 00:15:04,809 --> 00:15:06,809 Or fall into an obvious trap 443 00:15:06,809 --> 00:15:08,809 Or it involves 444 00:15:08,809 --> 00:15:10,809 Denying what he said 445 00:15:10,809 --> 00:15:12,809 The Messenger, may God bless him and grant him peace 446 00:15:12,809 --> 00:15:14,809 Or deny the origin 447 00:15:14,809 --> 00:15:16,809 Religion cannot exist without it 448 00:15:16,809 --> 00:15:18,809 Esoteric guilat 449 00:15:18,809 --> 00:15:20,809 Heretics and philosophers 450 00:15:20,809 --> 00:15:22,809 Which involves atheism 451 00:15:22,809 --> 00:15:24,809 And disbelief in the Last Day 452 00:15:24,809 --> 00:15:26,809 And to disrupt the provisions of Sharia 453 00:15:26,809 --> 00:15:28,809 and drop costs 454 00:15:28,809 --> 00:15:30,809 And the permissibility of taboos 455 00:15:33,259 --> 00:15:36,379 Coercion that prevents atonement 456 00:15:36,379 --> 00:15:38,379 Coercion 457 00:15:38,379 --> 00:15:40,379 He forcefully burdens others 458 00:15:40,379 --> 00:15:42,379 To do or say something 459 00:15:42,379 --> 00:15:44,379 It contradicts his consent and choice 460 00:15:44,379 --> 00:15:46,379 And forcing him to do what he does not want 461 00:15:46,379 --> 00:15:48,379 It is considered valid 462 00:15:48,379 --> 00:15:50,379 Making judgments by agreement 463 00:15:50,379 --> 00:15:52,379 People of knowledge 464 00:15:52,379 --> 00:15:54,379 Even if they differ in its forms 465 00:15:54,379 --> 00:15:56,379 And the rule of every picture 466 00:15:56,379 --> 00:15:58,379 And the conditions for considered coercion 467 00:15:58,379 --> 00:16:00,379 The basis for this is the saying of God Almighty 468 00:16:00,379 --> 00:16:02,379 Whoever disbelieves in God 469 00:16:02,379 --> 00:16:04,379 After his faith 470 00:16:04,379 --> 00:16:06,379 Except those I hate 471 00:16:06,379 --> 00:16:08,379 And his heart is at peace 472 00:16:08,379 --> 00:16:10,379 By faith 473 00:16:10,379 --> 00:16:12,379 But whoever explains it is disbelief 474 00:16:12,379 --> 00:16:14,379 Chest on them 475 00:16:14,379 --> 00:16:16,379 From God 476 00:16:16,379 --> 00:16:18,500 And for them is a great punishment 477 00:16:18,500 --> 00:16:20,500 The scholars have put it 478 00:16:20,500 --> 00:16:22,500 Conditions for coercion 479 00:16:22,500 --> 00:16:24,500 The owner is excused 480 00:16:24,500 --> 00:16:26,500 The most important ones first 481 00:16:26,500 --> 00:16:28,500 The impeller must be capable 482 00:16:28,500 --> 00:16:30,500 To carry out his promise 483 00:16:30,500 --> 00:16:32,500 Secondly, for the impeller 484 00:16:32,500 --> 00:16:34,500 The impeller must be incapable 485 00:16:34,500 --> 00:16:36,500 To pay for himself by any means 486 00:16:36,500 --> 00:16:38,570 Third 487 00:16:38,570 --> 00:16:40,570 To be more likely to think 488 00:16:40,570 --> 00:16:42,570 It is difficult for the threat to occur 489 00:16:42,570 --> 00:16:44,570 If he does not do what he is asked to do 490 00:16:44,570 --> 00:16:46,820 Fourth 491 00:16:46,820 --> 00:16:48,820 To be the consequential damage 492 00:16:48,820 --> 00:16:50,820 To be forced into disbelief 493 00:16:50,820 --> 00:16:52,820 Too big to bear 494 00:16:52,820 --> 00:16:54,820 Such as murder or torture 495 00:16:54,820 --> 00:16:57,110 Or long imprisonment 496 00:16:57,110 --> 00:16:59,110 Fifth 497 00:16:59,110 --> 00:17:01,110 The forced person should not be an imam 498 00:17:01,110 --> 00:17:03,110 Followed by the nation 499 00:17:03,110 --> 00:17:05,109 In this case, he must be patient 500 00:17:05,109 --> 00:17:07,109 So that people do not go astray 501 00:17:07,109 --> 00:17:09,430 Ignorance 502 00:17:09,430 --> 00:17:11,430 Failure to reach the legitimate discourse 503 00:17:11,430 --> 00:17:13,430 Those who prevent atonement 504 00:17:13,430 --> 00:17:16,619 Ignorance comes in many guises 505 00:17:16,619 --> 00:17:18,619 From her 506 00:17:18,619 --> 00:17:20,619 Self-devoid of knowledge 507 00:17:20,619 --> 00:17:22,619 That is what is meant here 508 00:17:22,619 --> 00:17:24,619 And believing something different 509 00:17:24,619 --> 00:17:26,619 What it is 510 00:17:26,619 --> 00:17:28,619 Whoever falls into the prohibition and violation 511 00:17:28,619 --> 00:17:30,619 Whether it is blasphemy 512 00:17:30,619 --> 00:17:32,619 Or heresy or immorality? 513 00:17:32,619 --> 00:17:34,619 Due to lack of maturity 514 00:17:34,619 --> 00:17:36,619 His legal discourse and his ignorance of it 515 00:17:36,619 --> 00:17:38,619 He does not get it 516 00:17:38,619 --> 00:17:40,619 The threat is in this world and not in 517 00:17:40,619 --> 00:17:42,619 The promised afterlife 518 00:17:42,619 --> 00:17:44,619 The perpetrator of the violation 519 00:17:44,619 --> 00:17:46,619 He is not judged by it 520 00:17:46,619 --> 00:17:48,619 Until that knowledge reaches him 521 00:17:48,619 --> 00:17:50,619 You make the argument for it 522 00:17:50,619 --> 00:17:52,619 This is in the sentence 523 00:17:52,619 --> 00:17:54,619 As for detailing that 524 00:17:54,619 --> 00:17:56,619 Ibn al-Qayyim, may God have mercy on him, says about it 525 00:17:56,619 --> 00:17:58,619 And this is in 526 00:17:58,619 --> 00:18:00,619 Provisions of reward and punishment 527 00:18:00,619 --> 00:18:02,619 As for the provisions of the world 528 00:18:02,619 --> 00:18:04,619 It is ongoing 529 00:18:04,619 --> 00:18:06,619 It appears 530 00:18:06,619 --> 00:18:08,619 The children of infidels and their lunatics 531 00:18:08,619 --> 00:18:10,619 Infidels in the provisions of this world 532 00:18:10,619 --> 00:18:12,619 They have the rule of their guardians 533 00:18:12,619 --> 00:18:14,619 He finished his words 534 00:18:14,619 --> 00:18:16,740 And like this 535 00:18:16,740 --> 00:18:18,740 Who falls into a clear trap 536 00:18:18,740 --> 00:18:20,740 Like prostrating to an idol 537 00:18:20,740 --> 00:18:22,740 Or slaughter and vow to someone other than God 538 00:18:22,740 --> 00:18:24,740 Almighty, it will be 539 00:18:24,740 --> 00:18:26,740 A polytheist in rulings 540 00:18:26,740 --> 00:18:28,740 The world and the punishments 541 00:18:28,740 --> 00:18:30,740 Earthly and otherworldly 542 00:18:30,740 --> 00:18:32,740 You only get it 543 00:18:32,740 --> 00:18:34,740 After the disappearance of ignorance 544 00:18:34,740 --> 00:18:36,740 And the argument is established 545 00:18:36,740 --> 00:18:38,740 And we were not 546 00:18:38,740 --> 00:18:40,740 Tortured even 547 00:18:40,740 --> 00:18:42,740 We send a messenger 548 00:18:42,740 --> 00:18:44,839 And the suffering is worth it 549 00:18:44,839 --> 00:18:46,839 Because of two reasons 550 00:18:46,839 --> 00:18:48,839 They are turning away from the argument 551 00:18:48,839 --> 00:18:50,839 And about her will or action 552 00:18:50,839 --> 00:18:52,839 With it and its waves 553 00:18:52,839 --> 00:18:54,839 The second is stubbornness 554 00:18:54,839 --> 00:18:56,839 Argument and refusal to work 555 00:18:56,839 --> 00:18:58,839 After knowing it 556 00:18:58,839 --> 00:19:00,839 And her standing on the stubborn 557 00:19:00,839 --> 00:19:02,839 The first is blasphemy 558 00:19:02,839 --> 00:19:04,839 Symptoms and the second 559 00:19:04,839 --> 00:19:06,839 Infidelity, stubbornness and arrogance 560 00:19:06,839 --> 00:19:08,839 As for falling into disbelief 561 00:19:08,839 --> 00:19:10,839 Because of ignorance and failure to do so 562 00:19:10,839 --> 00:19:12,839 Argument or not 563 00:19:12,839 --> 00:19:14,839 Mastery of this 564 00:19:14,839 --> 00:19:16,839 Who denied God from his owner 565 00:19:16,839 --> 00:19:18,839 Torture until you rise 566 00:19:18,839 --> 00:19:21,509 The argument of the apostles 567 00:19:21,509 --> 00:19:23,509 Establishing the argument 568 00:19:23,509 --> 00:19:26,859 The argument is different 569 00:19:26,859 --> 00:19:28,859 Depending on times and places 570 00:19:28,859 --> 00:19:30,859 And people 571 00:19:30,859 --> 00:19:32,859 The argument may be based on the infidels 572 00:19:32,859 --> 00:19:34,859 In a time without time 573 00:19:34,859 --> 00:19:36,859 Or in a spot without a spot 574 00:19:36,859 --> 00:19:38,859 As it does 575 00:19:38,859 --> 00:19:40,859 On a person without a person 576 00:19:40,859 --> 00:19:42,859 Either because of his lack of intelligence and discernment 577 00:19:42,859 --> 00:19:44,859 Like young and crazy 578 00:19:44,859 --> 00:19:46,859 Or because he does not understand it 579 00:19:46,859 --> 00:19:48,859 Like a foreigner who does not 580 00:19:48,859 --> 00:19:50,859 Understands the speech 581 00:19:50,859 --> 00:19:52,859 There is no translator to translate for him 582 00:19:52,859 --> 00:19:54,859 This is a status 583 00:19:54,859 --> 00:19:56,859 The deaf who cannot hear 584 00:19:56,859 --> 00:19:58,859 Something he can't understand 585 00:19:58,859 --> 00:20:01,049 And the ignorance that 586 00:20:01,049 --> 00:20:03,049 Man is excused 587 00:20:03,049 --> 00:20:05,049 Which cannot be removed 588 00:20:05,049 --> 00:20:07,049 He is unable to lift it 589 00:20:07,049 --> 00:20:09,049 Otherwise, whenever possible 590 00:20:09,049 --> 00:20:11,049 Knowing the truth 591 00:20:11,049 --> 00:20:13,049 So he fell short of it or turned away from it 592 00:20:13,049 --> 00:20:15,049 Then 593 00:20:15,049 --> 00:20:17,049 He is subject to the sin of negligence and neglect 594 00:20:19,660 --> 00:20:21,660 Different states of ignorance 595 00:20:21,660 --> 00:20:24,579 For ignorance 596 00:20:24,579 --> 00:20:26,579 With legal rulings and issues 597 00:20:26,579 --> 00:20:28,579 Cases 598 00:20:28,579 --> 00:20:30,579 It can be summarized as follows 599 00:20:30,579 --> 00:20:32,579 Firstly 600 00:20:32,579 --> 00:20:34,579 Is ignorance of the sanctity of anything? 601 00:20:34,579 --> 00:20:36,579 Cut off by his sanctity 602 00:20:36,579 --> 00:20:38,579 As it happens from a hadith 603 00:20:38,579 --> 00:20:40,579 With Islam or whoever he is 604 00:20:40,579 --> 00:20:42,579 In a remote desert 605 00:20:42,579 --> 00:20:44,579 About knowledge and its people 606 00:20:44,579 --> 00:20:46,579 Such is not excused 607 00:20:46,579 --> 00:20:48,579 Making this forbidden thing permissible 608 00:20:48,579 --> 00:20:50,579 Until he makes it clear to him and it is established 609 00:20:50,579 --> 00:20:52,579 He has the proof and he knows 610 00:20:52,579 --> 00:20:54,579 I forbid him and excuse him 611 00:20:54,579 --> 00:20:56,579 The minimum penalty is removed from him 612 00:20:56,579 --> 00:20:58,579 And the afterlife is prohibited 613 00:20:58,579 --> 00:21:00,579 Judgment of disbelief 614 00:21:00,579 --> 00:21:02,579 First, so that he knows its sanctity 615 00:21:02,579 --> 00:21:04,579 The argument is made against him 616 00:21:04,579 --> 00:21:06,579 If he insists after that 617 00:21:06,579 --> 00:21:08,579 On the permissibility of the forbidden 618 00:21:08,579 --> 00:21:10,579 He was then sentenced 619 00:21:10,579 --> 00:21:12,970 With his disbelief 620 00:21:12,970 --> 00:21:14,970 Secondly 621 00:21:14,970 --> 00:21:16,970 To be ignorant of the issues 622 00:21:16,970 --> 00:21:18,970 Hidden beliefs and principles 623 00:21:18,970 --> 00:21:20,970 Faith that does not know 624 00:21:20,970 --> 00:21:22,970 Except by seeking knowledge about it 625 00:21:22,970 --> 00:21:24,970 Ignorance of it too 626 00:21:24,970 --> 00:21:26,970 An excuse for its owner regarding the rulings 627 00:21:26,970 --> 00:21:28,970 This world and the hereafter 628 00:21:28,970 --> 00:21:30,970 The epistolary argument is based on it 629 00:21:30,970 --> 00:21:32,970 And he understands it 630 00:21:32,970 --> 00:21:34,970 Invisibility and clarity 631 00:21:34,970 --> 00:21:36,970 In matters, it is relative 632 00:21:36,970 --> 00:21:38,970 It varies from one country to another 633 00:21:38,970 --> 00:21:40,970 From time to time 634 00:21:40,970 --> 00:21:43,349 Third 635 00:21:43,349 --> 00:21:45,349 That the matter is blasphemous 636 00:21:45,349 --> 00:21:47,349 One of the obvious issues 637 00:21:47,349 --> 00:21:49,349 What is known from religion 638 00:21:49,349 --> 00:21:51,349 necessarily forbidden 639 00:21:51,349 --> 00:21:53,349 But he may not know 640 00:21:53,349 --> 00:21:55,349 Whoever commits it is an infidel 641 00:21:55,349 --> 00:21:57,349 Or he claims so 642 00:21:57,349 --> 00:21:59,349 And his knowledge of its sanctity 643 00:21:59,349 --> 00:22:01,349 God Almighty won 644 00:22:01,349 --> 00:22:03,349 Or His Messenger, may God bless him and grant him peace 645 00:22:03,349 --> 00:22:05,349 Or mockery 646 00:22:05,349 --> 00:22:07,349 By them and by the Book of God 647 00:22:07,349 --> 00:22:09,349 And like a demonstration of infidels 648 00:22:09,349 --> 00:22:11,349 Muslims and help them 649 00:22:11,349 --> 00:22:13,349 On them this 650 00:22:13,349 --> 00:22:15,349 He cannot be excused due to his ignorance 651 00:22:15,349 --> 00:22:17,349 And he is judged by his disbelief 652 00:22:17,349 --> 00:22:19,349 God Almighty said 653 00:22:19,349 --> 00:22:21,349 And if you ask them, they will say 654 00:22:21,349 --> 00:22:23,349 But we were 655 00:22:23,349 --> 00:22:25,349 We go out and play 656 00:22:25,349 --> 00:22:27,349 Say: My father is God and His signs 657 00:22:27,349 --> 00:22:29,349 And you were His Messenger 658 00:22:29,349 --> 00:22:31,349 You mock 659 00:22:31,349 --> 00:22:33,349 Do not apologize, you have disbelieved 660 00:22:33,349 --> 00:22:35,349 After your faith 661 00:22:37,990 --> 00:22:39,990 Police conducting judgments of disbelief 662 00:22:39,990 --> 00:22:42,920 There 663 00:22:42,920 --> 00:22:44,920 Correlation and connection between 664 00:22:44,920 --> 00:22:46,920 The aforementioned impediments to atonement 665 00:22:46,920 --> 00:22:48,920 And the condition of conducting it 666 00:22:48,920 --> 00:22:50,920 And they are 667 00:22:50,920 --> 00:22:52,920 Firstly 668 00:22:52,920 --> 00:22:54,920 Verify the absence of barriers 669 00:22:54,920 --> 00:22:56,920 precedent or any of them 670 00:22:56,920 --> 00:22:58,920 Secondly 671 00:22:58,920 --> 00:23:00,920 Verify the occurrence 672 00:23:00,920 --> 00:23:02,920 The action and its intent 673 00:23:02,920 --> 00:23:04,920 Judgments are not based on suspicions 674 00:23:04,920 --> 00:23:07,589 And delusions 675 00:23:07,589 --> 00:23:10,970 Atheism 676 00:23:10,970 --> 00:23:12,970 Limit means money 677 00:23:12,970 --> 00:23:14,970 The limit in God's religion 678 00:23:14,970 --> 00:23:16,970 Any money on his behalf and justice 679 00:23:16,970 --> 00:23:18,970 And so-and-so 680 00:23:18,970 --> 00:23:20,970 Change the truth 681 00:23:20,970 --> 00:23:22,970 And include in it what is not part of it 682 00:23:22,970 --> 00:23:24,970 And there is no one in the sanctuary 683 00:23:24,970 --> 00:23:26,970 He made it permissible 684 00:23:26,970 --> 00:23:29,130 And he violated it 685 00:23:29,130 --> 00:23:31,130 Atheism in the names of God Almighty 686 00:23:31,130 --> 00:23:33,130 Revoke it 687 00:23:33,130 --> 00:23:35,130 than it is 688 00:23:35,130 --> 00:23:37,130 Whether by disabling it or distorting it 689 00:23:37,130 --> 00:23:39,130 About its meaning 690 00:23:39,130 --> 00:23:41,130 Or calling someone other than God has idols 691 00:23:41,130 --> 00:23:43,130 And powerful gods 692 00:23:43,130 --> 00:23:45,130 God Almighty said 693 00:23:45,130 --> 00:23:47,130 And God has the names 694 00:23:47,130 --> 00:23:49,130 The best, so pray to Him for it 695 00:23:49,130 --> 00:23:51,130 And leave those who are atheists 696 00:23:51,130 --> 00:23:53,130 In his names 697 00:23:53,130 --> 00:23:55,130 And atheism in the verses of God Almighty 698 00:23:55,130 --> 00:23:57,190 Inclinating it from the truth 699 00:23:57,190 --> 00:23:59,190 Stubbornness and denial 700 00:23:59,190 --> 00:24:01,190 And arrogance 701 00:24:01,190 --> 00:24:03,190 And from it is the saying of God Almighty 702 00:24:03,190 --> 00:24:05,190 Those who are atheists 703 00:24:05,190 --> 00:24:07,190 In our verses 704 00:24:07,190 --> 00:24:09,190 They do not hide from us 705 00:24:09,190 --> 00:24:11,190 It is usual in our time 706 00:24:11,190 --> 00:24:13,319 Using the word atheist 707 00:24:13,319 --> 00:24:15,319 To lean away from the truth 708 00:24:15,319 --> 00:24:17,319 By denying the existence of God Almighty 709 00:24:19,319 --> 00:24:21,319 Hypocrisy 710 00:24:21,319 --> 00:24:25,720 Hypocrisy 711 00:24:25,720 --> 00:24:27,720 The word hypocrisy 712 00:24:27,720 --> 00:24:29,720 Linguistically derived from nafiqa 713 00:24:29,720 --> 00:24:31,720 Jerboa 714 00:24:31,720 --> 00:24:33,720 It is a mouse-like worm 715 00:24:33,720 --> 00:24:35,720 Live in the wild 716 00:24:35,720 --> 00:24:37,720 It takes a burrow with two doors 717 00:24:37,720 --> 00:24:39,720 A visible door 718 00:24:39,720 --> 00:24:41,720 He goes in and out of it 719 00:24:41,720 --> 00:24:43,720 And a hidden door 720 00:24:43,720 --> 00:24:45,720 It has a crust of dirt on it 721 00:24:45,720 --> 00:24:47,720 Run away from him when 722 00:24:47,720 --> 00:24:49,720 He can't get out the door 723 00:24:49,720 --> 00:24:51,750 The apparent original 724 00:24:51,750 --> 00:24:53,750 The similarity between the hypocrite and the gerbil 725 00:24:53,750 --> 00:24:55,750 That hypocrite 726 00:24:55,750 --> 00:24:57,750 There are two cases 727 00:24:57,750 --> 00:24:59,750 condition it shows 728 00:24:59,750 --> 00:25:01,750 From the declaration of Islam 729 00:25:01,750 --> 00:25:03,750 And others he hides 730 00:25:03,750 --> 00:25:06,259 It is disbelief 731 00:25:06,259 --> 00:25:08,970 Hypocrisy is of two types 732 00:25:08,970 --> 00:25:10,970 Hypocrisy is of two types 733 00:25:10,970 --> 00:25:12,970 Greater hypocrisy 734 00:25:12,970 --> 00:25:15,000 And smaller hypocrisy 735 00:25:15,000 --> 00:25:17,000 The greatest hypocrisy 736 00:25:17,000 --> 00:25:19,000 Also called belief hypocrisy 737 00:25:19,000 --> 00:25:21,000 He takes out his owner 738 00:25:21,000 --> 00:25:23,000 And make it in the afterlife 739 00:25:23,000 --> 00:25:25,000 In the lowest depths of fire 740 00:25:25,000 --> 00:25:27,000 If he died for that 741 00:25:27,000 --> 00:25:29,000 And its truth 742 00:25:29,000 --> 00:25:31,000 That a person shows faith in God 743 00:25:31,000 --> 00:25:33,000 And his angels and his books 744 00:25:33,000 --> 00:25:35,000 And His messengers and the Last Day 745 00:25:35,000 --> 00:25:37,000 And fate 746 00:25:37,000 --> 00:25:39,000 It contains something that contradicts all of that 747 00:25:39,000 --> 00:25:41,000 Or some of it 748 00:25:41,000 --> 00:25:43,000 This is the hypocrisy that existed during the era 749 00:25:43,000 --> 00:25:45,000 The Messenger of God, may God bless him and grant him peace 750 00:25:45,000 --> 00:25:47,000 And the Qur’an was revealed 751 00:25:47,000 --> 00:25:49,000 To beware of him and disparage his family 752 00:25:49,000 --> 00:25:51,000 And he makes them disbelieve 753 00:25:51,000 --> 00:25:53,000 God Almighty said about them 754 00:25:53,000 --> 00:25:55,000 That is because they believed 755 00:25:55,000 --> 00:25:57,000 Then they disbelieved, and it was broken 756 00:25:57,000 --> 00:25:59,000 On their hearts understanding 757 00:25:59,000 --> 00:26:01,029 They do not understand 758 00:26:01,029 --> 00:26:03,029 They are more disbelieving and hostile 759 00:26:03,029 --> 00:26:05,029 Of the outright infidels 760 00:26:05,029 --> 00:26:07,029 As God Almighty said about them 761 00:26:07,029 --> 00:26:09,029 They are the enemy, so beware of them 762 00:26:09,029 --> 00:26:11,130 It is the most important 763 00:26:11,130 --> 00:26:13,130 Pictures of the greatest hypocrisy and recipes 764 00:26:13,130 --> 00:26:15,130 His family first 765 00:26:15,130 --> 00:26:17,130 Enmity with believers 766 00:26:17,130 --> 00:26:19,130 As in the previous verse 767 00:26:19,130 --> 00:26:21,130 And hate their victory 768 00:26:21,130 --> 00:26:23,130 On the infidels 769 00:26:23,130 --> 00:26:25,130 Secondly, hatred 770 00:26:25,130 --> 00:26:27,130 The Messenger, may God bless him and grant him peace 771 00:26:27,130 --> 00:26:29,130 And what he brought 772 00:26:29,130 --> 00:26:31,130 And turn away from him 773 00:26:31,130 --> 00:26:33,220 And his harm, shame, or disgrace 774 00:26:33,220 --> 00:26:35,220 Thirdly, joy 775 00:26:35,220 --> 00:26:37,220 And joy in defeating the Muslims 776 00:26:37,220 --> 00:26:39,220 And the decline of their religion 777 00:26:39,220 --> 00:26:41,220 Fourth, sarcasm 778 00:26:41,220 --> 00:26:43,220 Of the believers 779 00:26:43,220 --> 00:26:45,220 For their faith and obedience 780 00:26:45,220 --> 00:26:47,220 Fifth 781 00:26:47,220 --> 00:26:49,220 Compliance with Islamic law 782 00:26:49,220 --> 00:26:51,220 He described it as 783 00:26:51,220 --> 00:26:53,220 Cruel and contradictory to humanity 784 00:26:53,220 --> 00:26:55,220 It is not suitable for our time 785 00:26:55,220 --> 00:26:57,220 VI 786 00:26:57,220 --> 00:26:59,220 Take over the infidels 787 00:26:59,220 --> 00:27:01,220 And love of their legislation 788 00:27:01,220 --> 00:27:03,220 Contrary to God's law 789 00:27:03,220 --> 00:27:05,259 Seventh 790 00:27:05,259 --> 00:27:07,259 Loving the victory of the infidels 791 00:27:07,259 --> 00:27:09,259 On Muslims 792 00:27:09,259 --> 00:27:11,349 How clear are these characteristics? 793 00:27:11,349 --> 00:27:13,349 In the hypocrisy of our time 794 00:27:13,349 --> 00:27:15,349 In our time 795 00:27:15,349 --> 00:27:17,349 From politicians and media figures 796 00:27:17,349 --> 00:27:19,349 And secularists and liberals 797 00:27:19,349 --> 00:27:21,349 They claim to love their country 798 00:27:21,349 --> 00:27:23,349 And they are in fact 799 00:27:23,349 --> 00:27:25,349 Enemies of the homeland and its interests 800 00:27:25,349 --> 00:27:27,349 By their loyalty to his enemies 801 00:27:27,349 --> 00:27:29,349 And their hostility to God’s law 802 00:27:29,349 --> 00:27:31,349 And those who support him 803 00:27:31,349 --> 00:27:33,349 And by spreading corruption and obscenity 804 00:27:33,349 --> 00:27:35,349 In the people of the nation 805 00:27:35,349 --> 00:27:37,349 And by corrupting their religion 806 00:27:37,349 --> 00:27:39,349 Their souls and minds 807 00:27:39,349 --> 00:27:41,349 And their money and honor 808 00:27:41,349 --> 00:27:43,509 And the greatest hypocrisy 809 00:27:43,509 --> 00:27:45,509 If he doesn't show it 810 00:27:45,509 --> 00:27:47,509 Its owner is only in melody 811 00:27:47,509 --> 00:27:49,509 Saying 812 00:27:49,509 --> 00:27:51,509 But if he shows the previous contradictions 813 00:27:51,509 --> 00:27:53,509 He called her 814 00:27:53,509 --> 00:27:55,509 At that time he will be an apostate 815 00:27:55,509 --> 00:27:57,509 The provisions for apostate apply to him 816 00:27:57,509 --> 00:27:59,670 And the smallest hypocrisy 817 00:27:59,670 --> 00:28:01,670 Also called 818 00:28:01,670 --> 00:28:03,670 Practical hypocrisy 819 00:28:03,670 --> 00:28:05,670 It appears on a person 820 00:28:05,670 --> 00:28:07,670 Some characteristics of hypocrites 821 00:28:07,670 --> 00:28:09,670 And their works 822 00:28:09,670 --> 00:28:11,670 The Prophet was warned 823 00:28:11,670 --> 00:28:13,670 May God bless him and grant him peace 824 00:28:13,670 --> 00:28:15,670 The most dangerous of these characteristics 825 00:28:15,670 --> 00:28:17,670 By saying 826 00:28:17,670 --> 00:28:19,670 The sign of the hypocrite is three 827 00:28:19,670 --> 00:28:21,670 If it happened, he lied 828 00:28:21,670 --> 00:28:23,670 If he promised, he broke it 829 00:28:23,670 --> 00:28:25,670 And if it comes from a betrayer 830 00:28:25,670 --> 00:28:27,670 Agreed 831 00:28:27,670 --> 00:28:29,670 He, may God bless him and grant him peace, said 832 00:28:29,670 --> 00:28:31,670 Also 833 00:28:31,670 --> 00:28:33,670 Four whoever was in it was 834 00:28:33,670 --> 00:28:35,670 A pure hypocrite 835 00:28:35,670 --> 00:28:37,670 And whoever has one of them in him 836 00:28:37,670 --> 00:28:39,670 There was a streak of hypocrisy in him 837 00:28:39,670 --> 00:28:41,670 Until he leaves her 838 00:28:41,670 --> 00:28:43,670 If it comes from Khan 839 00:28:43,670 --> 00:28:45,670 If it happened, he lied 840 00:28:45,670 --> 00:28:47,670 And if he made a covenant, he would betray him 841 00:28:47,670 --> 00:28:49,670 And if he quarrels, he breaks his fast 842 00:28:49,670 --> 00:28:51,670 Agreed 843 00:28:51,670 --> 00:28:53,900 And he has these qualities 844 00:28:53,900 --> 00:28:55,900 Similar in his works 845 00:28:55,900 --> 00:28:57,900 These are hypocrites 846 00:28:57,900 --> 00:28:59,900 Even if he does not inwardly disbelieve 847 00:28:59,900 --> 00:29:01,900 Because he has combined hypocrisy 848 00:29:01,900 --> 00:29:03,900 Working with the origin of faith 849 00:29:03,900 --> 00:29:05,900 But if you control 850 00:29:05,900 --> 00:29:07,900 These qualities are complete 851 00:29:07,900 --> 00:29:09,900 Its owner may be stripped 852 00:29:09,900 --> 00:29:11,900 About Islam completely 853 00:29:11,900 --> 00:29:13,900 And he is a pure hypocrite 854 00:29:13,900 --> 00:29:16,089 And the bottom line 855 00:29:16,089 --> 00:29:18,089 That's the smallest hypocrisy 856 00:29:18,089 --> 00:29:20,089 It all comes down to difference 857 00:29:20,089 --> 00:29:23,299 Secret rather than public 858 00:29:23,299 --> 00:29:25,299 Other signs of hypocrisy 859 00:29:25,299 --> 00:29:28,200 Practical 860 00:29:28,200 --> 00:29:30,200 Other signs 861 00:29:30,200 --> 00:29:32,200 Other than what was mentioned 862 00:29:32,200 --> 00:29:34,200 One of the most important ones 863 00:29:34,200 --> 00:29:36,200 First to be 864 00:29:36,200 --> 00:29:38,200 He, may God bless him and grant him peace, said 865 00:29:38,200 --> 00:29:40,200 The evil of people 866 00:29:40,200 --> 00:29:42,200 Two-sided 867 00:29:42,200 --> 00:29:44,200 Who comes these 868 00:29:44,200 --> 00:29:46,200 In the face of these 869 00:29:46,200 --> 00:29:48,200 In an agreed manner 870 00:29:48,200 --> 00:29:50,200 Among them are the colorful ones 871 00:29:50,200 --> 00:29:52,200 In his words and actions 872 00:29:52,200 --> 00:29:54,200 Shows love and affection 873 00:29:54,200 --> 00:29:56,200 And his heart harbors evil 874 00:29:56,200 --> 00:29:58,200 And hatred or appears 875 00:29:58,200 --> 00:30:00,200 Grief and sadness over an injured person 876 00:30:00,200 --> 00:30:02,200 Muslims and his heart 877 00:30:02,200 --> 00:30:04,200 Shows joy and gloating 878 00:30:04,200 --> 00:30:06,390 Secondly 879 00:30:06,390 --> 00:30:08,390 Lack of remembrance of God or aversion 880 00:30:08,390 --> 00:30:10,390 From him and laziness 881 00:30:10,390 --> 00:30:12,490 About obedience to God 882 00:30:12,490 --> 00:30:14,490 Third, sarcasm 883 00:30:14,490 --> 00:30:16,490 What volunteers do 884 00:30:16,490 --> 00:30:18,490 From charitable projects 885 00:30:18,490 --> 00:30:20,490 Accusing them of hypocrisy 886 00:30:20,490 --> 00:30:22,490 He claimed that God is All-Sufficient 887 00:30:22,490 --> 00:30:24,490 Their donations are few 888 00:30:24,490 --> 00:30:26,490 As God Almighty said 889 00:30:26,490 --> 00:30:28,490 Who touch 890 00:30:28,490 --> 00:30:30,490 Volunteers are believers 891 00:30:30,490 --> 00:30:32,490 In charity and those 892 00:30:32,490 --> 00:30:34,490 They only find their best effort 893 00:30:34,490 --> 00:30:36,490 They mock them 894 00:30:36,490 --> 00:30:38,490 God mocked them 895 00:30:38,490 --> 00:30:40,490 And for them is a painful punishment 896 00:30:40,490 --> 00:30:42,519 Fourth 897 00:30:42,519 --> 00:30:44,519 Joy in being safe from affliction 898 00:30:44,519 --> 00:30:46,519 For God's sake 899 00:30:46,519 --> 00:30:48,519 Praying that this is wise 900 00:30:48,519 --> 00:30:50,519 And mind and submission 901 00:30:50,519 --> 00:30:52,519 Safety of self and money 902 00:30:52,519 --> 00:30:54,519 On the safety of religion 903 00:30:54,519 --> 00:30:56,519 Fifthly, the quest 904 00:30:56,519 --> 00:30:58,519 To please the public or the rulers 905 00:30:58,519 --> 00:31:00,519 Whatever fatwas they desire 906 00:31:00,519 --> 00:31:02,519 Positions that violate God’s law 907 00:31:04,579 --> 00:31:06,579 Defending the infidels 908 00:31:06,579 --> 00:31:08,579 Hypocrites and praise 909 00:31:08,579 --> 00:31:10,579 On them and line up 910 00:31:10,579 --> 00:31:12,579 With them against prayer 911 00:31:12,579 --> 00:31:14,579 Reformers 912 00:31:14,579 --> 00:31:16,579 Non-abstraction 913 00:31:16,579 --> 00:31:18,579 What happens to Muslims? 914 00:31:18,579 --> 00:31:20,579 Misfortunes 915 00:31:20,579 --> 00:31:22,579 Striving to differentiate 916 00:31:22,579 --> 00:31:24,579 Between Muslims and harassment 917 00:31:24,579 --> 00:31:26,710 Between them 918 00:31:26,710 --> 00:31:28,710 The hypocrisy of people of money 919 00:31:28,710 --> 00:31:30,710 And banks 920 00:31:30,710 --> 00:31:32,710 Who deceive people 921 00:31:32,710 --> 00:31:34,710 Their transactions are legitimate 922 00:31:34,710 --> 00:31:36,710 And has approval 923 00:31:36,710 --> 00:31:38,710 Sharia committees 924 00:31:38,710 --> 00:31:40,710 And their deception by their claim 925 00:31:40,710 --> 00:31:42,710 To extort people's money 926 00:31:44,809 --> 00:31:46,809 Some hypocrisy 927 00:31:46,809 --> 00:31:48,809 Media websites 928 00:31:48,809 --> 00:31:50,809 Which claims to be Islamic 929 00:31:50,809 --> 00:31:52,809 While it is like 930 00:31:52,809 --> 00:31:54,809 Dirar mosques 931 00:31:54,809 --> 00:31:56,809 You are destroying Islam with what you spread 932 00:31:56,809 --> 00:31:58,809 And dress the truth with falsehood 933 00:31:58,809 --> 00:32:00,809 Maybe they made it 934 00:32:00,809 --> 00:32:02,809 They are the mouthpieces of the oppressors 935 00:32:02,809 --> 00:32:04,809 And tyrants 936 00:32:04,809 --> 00:32:06,809 They improve their actions 937 00:32:06,809 --> 00:32:09,420 And they praise them 938 00:32:09,420 --> 00:32:11,420 Judging hypocrites 939 00:32:11,420 --> 00:32:14,279 The rule of hypocrites 940 00:32:14,279 --> 00:32:16,279 The greatest hypocrisy 941 00:32:16,279 --> 00:32:18,279 They are in the afterlife 942 00:32:18,279 --> 00:32:20,279 In the lowest depths of fire 943 00:32:20,279 --> 00:32:22,279 With eternity therein like the infidels 944 00:32:22,279 --> 00:32:24,279 If they die for their hypocrisy 945 00:32:24,279 --> 00:32:26,279 Because they are infidels 946 00:32:26,279 --> 00:32:28,339 In their truth 947 00:32:28,339 --> 00:32:30,339 As for judging them in this world 948 00:32:30,339 --> 00:32:32,339 So it will be constructive 949 00:32:32,339 --> 00:32:34,339 On their face 950 00:32:34,339 --> 00:32:36,339 He rules for them according to Islam 951 00:32:36,339 --> 00:32:38,339 As long as they show it 952 00:32:38,339 --> 00:32:40,339 They are treated according to the provisions of Islam 953 00:32:40,339 --> 00:32:42,339 Be careful of them 954 00:32:42,339 --> 00:32:44,339 If they show their disbelief 955 00:32:44,339 --> 00:32:46,339 By saying or doing something that contradicts faith 956 00:32:46,339 --> 00:32:48,339 They become 957 00:32:48,339 --> 00:32:50,339 So heretics to them 958 00:32:50,339 --> 00:32:52,339 Provisions for apostates 959 00:32:52,339 --> 00:32:54,920 Attitude 960 00:32:54,920 --> 00:32:57,819 Hypocrites 961 00:32:57,819 --> 00:32:59,819 Duty towards them 962 00:32:59,819 --> 00:33:01,819 Be careful and warn them 963 00:33:01,819 --> 00:33:03,819 And expose them and expose them 964 00:33:03,819 --> 00:33:05,819 Their plots and plots 965 00:33:05,819 --> 00:33:07,819 And their hidden tools in war 966 00:33:07,819 --> 00:33:09,819 Religion and its people 967 00:33:09,819 --> 00:33:11,819 Even if they show signs of hypocrisy 968 00:33:11,819 --> 00:33:13,819 The eldest is Kamilham 969 00:33:13,819 --> 00:33:15,819 To the infidels and their mockery 970 00:33:15,819 --> 00:33:17,819 With religion and its people 971 00:33:17,819 --> 00:33:19,819 It is their duty 972 00:33:19,819 --> 00:33:21,819 He rebuked them and belittled them 973 00:33:21,819 --> 00:33:23,819 And the establishment of God’s rule 974 00:33:23,819 --> 00:33:25,819 Except that he had a vision of killing them 975 00:33:25,819 --> 00:33:27,819 Bigger spoiler 976 00:33:27,819 --> 00:33:29,819 Then he stops doing that 977 00:33:29,819 --> 00:33:31,819 Until this corruption is removed 978 00:33:31,819 --> 00:33:33,819 As he left 979 00:33:33,819 --> 00:33:35,819 The Messenger, may God bless him and grant him peace 980 00:33:35,819 --> 00:33:37,819 Abdullah bin Abi bin Salul was killed 981 00:33:37,819 --> 00:33:39,819 Head of hypocrites 982 00:33:39,819 --> 00:33:41,819 Even in the city 983 00:33:41,819 --> 00:33:43,819 Let no strife arise 984 00:33:43,819 --> 00:33:45,819 It is not said that Muhammad 985 00:33:45,819 --> 00:33:47,819 He kills his friends 986 00:33:47,819 --> 00:33:49,819 Although he insulted the Messenger, may God bless him and grant him peace 987 00:33:49,819 --> 00:33:51,819 And he threw 988 00:33:51,819 --> 00:33:53,819 Believers Aisha 989 00:33:53,819 --> 00:33:55,819 May God be pleased with her 990 00:33:55,819 --> 00:33:57,819 And the bottom line in this matter 991 00:33:57,819 --> 00:33:59,819 That should be taken into account 992 00:33:59,819 --> 00:34:01,819 Jurisprudence of budgets and rules 993 00:34:01,819 --> 00:34:03,819 Weighting between interests 994 00:34:03,819 --> 00:34:06,460 And the corruptions 995 00:34:06,460 --> 00:34:08,460 Summary of concepts 996 00:34:08,460 --> 00:34:10,460 Old people