WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.540 Advantage center 00:00:06.540 --> 00:00:09.740 For human studies and research 00:00:09.740 --> 00:00:12.060 Submit 00:00:12.060 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:20.980 Prayer times book 00:00:22.829 --> 00:00:26.699 Chapter on the timing of prayer and its virtues 00:00:26.699 --> 00:00:28.460 On the authority of Ibn Shihab 00:00:28.460 --> 00:00:32.700 Omar bin Abdul Aziz delayed prayer for a day 00:00:32.780 --> 00:00:35.659 Then Urwa bin Al-Zubair entered upon him 00:00:35.659 --> 00:00:41.979 So he told him that Al-Mughirah bin Shu’bah delayed the prayer one day while he was in Iraq 00:00:41.979 --> 00:00:45.500 Then Abu Masoud Al-Ansari entered upon him 00:00:45.500 --> 00:00:46.859 And he said 00:00:46.859 --> 00:00:49.340 What is this, Mughira? 00:00:49.340 --> 00:00:54.060 Didn't you know that Gabriel, may God bless him and grant him peace? 00:00:54.060 --> 00:00:55.979 My class went down 00:00:55.979 --> 00:01:00.140 The Messenger of God, may God bless him and grant him peace, prayed 00:01:00.140 --> 00:01:01.740 Then he prayed 00:01:01.820 --> 00:01:05.980 The Messenger of God, may God bless him and grant him peace, prayed 00:01:05.980 --> 00:01:07.579 Then he prayed 00:01:07.579 --> 00:01:11.739 The Messenger of God, may God bless him and grant him peace, prayed 00:01:11.739 --> 00:01:13.180 Then he prayed 00:01:13.180 --> 00:01:17.340 The Messenger of God, may God bless him and grant him peace, prayed 00:01:17.340 --> 00:01:19.019 Then he prayed 00:01:19.019 --> 00:01:23.340 The Messenger of God, may God bless him and grant him peace, prayed 00:01:23.340 --> 00:01:24.939 Then he said 00:01:24.939 --> 00:01:27.739 This is what I ordered 00:01:27.739 --> 00:01:31.019 Comment on the hadith 00:01:31.019 --> 00:01:34.019 Chapter on prayer times and their virtues 00:01:34.019 --> 00:01:37.019 The desired times are here 00:01:37.019 --> 00:01:39.019 Time schedules 00:01:39.019 --> 00:01:42.120 Beginning and ending 00:01:42.120 --> 00:01:46.120 Omar bin Abdul Aziz delayed prayer for a day 00:01:46.120 --> 00:01:49.120 That is, delaying the Asr prayer beyond its recommended time 00:01:49.120 --> 00:01:52.219 This was not a habit 00:01:52.219 --> 00:01:54.219 What is this? 00:01:54.219 --> 00:01:56.280 So what is this delay? 00:01:56.280 --> 00:01:58.280 That Gabriel, may God bless him and grant him peace 00:01:58.280 --> 00:02:00.280 My class went down 00:02:00.280 --> 00:02:03.280 The Messenger of God, may God bless him and grant him peace, prayed 00:02:03.280 --> 00:02:07.280 It appears that his prayer, may God bless him and grant him peace 00:02:07.280 --> 00:02:11.280 It was after the end of Gabriel's prayer, peace be upon him 00:02:11.280 --> 00:02:14.280 But it is stated in the Sunnah 00:02:14.280 --> 00:02:19.280 That Gabriel, peace be upon him, is the mother of the Prophet, may God bless him and grant him peace 00:02:19.280 --> 00:02:21.340 This is what I ordered 00:02:21.340 --> 00:02:25.340 That is, performing prayers at these times 00:02:25.340 --> 00:02:28.500 One of the benefits of talking 00:02:28.500 --> 00:02:31.080 Benefit from talking 00:02:31.080 --> 00:02:34.080 Prayer times are suspended 00:02:34.080 --> 00:02:38.080 The number of obligatory prayers is five 00:02:38.080 --> 00:02:43.080 There is evidence in the hadith that the time for prayer is one of its obligations 00:02:43.080 --> 00:02:46.080 And it is not rewarded before its time 00:02:46.080 --> 00:02:50.180 It is permissible for a scholar to review the request for clarification 00:02:50.180 --> 00:02:54.180 When there is a dispute, refer to the Sunnah 00:02:54.180 --> 00:02:58.349 About Aisha 00:02:58.349 --> 00:03:01.349 That the Messenger of God, may God bless him and grant him peace 00:03:01.349 --> 00:03:03.349 It was arriving in the afternoon 00:03:03.349 --> 00:03:07.349 The sun is in its room before it appears 00:03:07.349 --> 00:03:09.539 In a novel 00:03:09.539 --> 00:03:14.539 The sun is rising in my room, and the spoils have not yet appeared 00:03:14.539 --> 00:03:18.469 Comment on the hadith 00:03:18.469 --> 00:03:20.469 Before it appears 00:03:20.469 --> 00:03:23.469 That is, it rises and becomes on the back of the room 00:03:23.469 --> 00:03:26.599 The sun is rising in my room 00:03:26.599 --> 00:03:28.599 What is meant? 00:03:28.599 --> 00:03:30.599 Early afternoon prayer 00:03:30.599 --> 00:03:33.789 One of the benefits of talking 00:03:33.789 --> 00:03:39.560 The hadith indicates that he, may God bless him and grant him peace 00:03:39.560 --> 00:03:42.560 It was early afternoon 00:03:42.560 --> 00:03:46.560 It includes hastening to prayer at the beginning of its time 00:03:46.560 --> 00:03:50.699 Door 00:03:50.699 --> 00:03:53.280 Prayer is atonement 00:03:53.280 --> 00:03:55.280 About a brother he said 00:03:55.280 --> 00:03:58.280 I heard Hudhayfah say 00:03:58.280 --> 00:04:01.280 We were sitting with Omar, may God be pleased with him 00:04:01.280 --> 00:04:03.280 And he said 00:04:03.280 --> 00:04:07.280 Which of you memorizes the words of the Messenger of God, may God bless him and grant him peace? 00:04:07.280 --> 00:04:09.340 In strife 00:04:09.340 --> 00:04:12.340 I said as he said 00:04:12.340 --> 00:04:13.379 He said 00:04:13.379 --> 00:04:17.379 You have to run 00:04:17.379 --> 00:04:18.439 I said 00:04:18.439 --> 00:04:21.439 A man's temptation is related to his family and money 00:04:21.439 --> 00:04:23.439 And his son and his neighbor 00:04:23.439 --> 00:04:27.439 Prayer, fasting and charity expiate it 00:04:27.439 --> 00:04:29.439 The command and the prohibition 00:04:29.439 --> 00:04:30.439 He said 00:04:30.439 --> 00:04:32.439 Not that I want 00:04:32.439 --> 00:04:37.439 But the strife that waves like the sea 00:04:37.439 --> 00:04:38.569 He said 00:04:38.569 --> 00:04:42.569 There is nothing wrong with you, O Commander of the Faithful 00:04:42.569 --> 00:04:46.569 There is a closed door between you and her 00:04:46.569 --> 00:04:47.660 He said 00:04:47.660 --> 00:04:50.660 Should he break the door or open it? 00:04:50.660 --> 00:04:51.660 He said 00:04:51.660 --> 00:04:53.660 breaks 00:04:53.660 --> 00:04:54.660 He said 00:04:54.660 --> 00:04:56.660 So it never closes 00:04:56.660 --> 00:04:58.889 In a novel 00:04:58.889 --> 00:05:02.889 That is more likely not to be closed until the Day of Resurrection 00:05:02.889 --> 00:05:04.889 And in a novel 00:05:04.889 --> 00:05:05.889 He said 00:05:05.889 --> 00:05:07.889 I said yes 00:05:07.889 --> 00:05:08.949 We said 00:05:08.949 --> 00:05:11.949 Did Omar know the door? 00:05:11.949 --> 00:05:13.949 He said yes 00:05:13.949 --> 00:05:16.949 Also without tomorrow tonight 00:05:16.949 --> 00:05:21.019 I told him something that was not full of errors 00:05:21.019 --> 00:05:24.209 So we decided to ask Hudhayfah 00:05:24.209 --> 00:05:27.209 So we ordered Masruq and asked him 00:05:27.209 --> 00:05:28.209 And he said 00:05:28.209 --> 00:05:30.209 The door is old 00:05:30.209 --> 00:05:33.720 Comment on the hadith 00:05:33.720 --> 00:05:35.139 Sedition 00:05:35.139 --> 00:05:38.139 That is, trial and test 00:05:38.139 --> 00:05:41.139 And be in good and evil 00:05:41.139 --> 00:05:43.259 I am as he said 00:05:43.259 --> 00:05:46.259 That is, memorize it, as he said 00:05:46.259 --> 00:05:47.389 To run 00:05:47.389 --> 00:05:50.389 Daring is doing something 00:05:50.389 --> 00:05:52.420 Her disbelief 00:05:52.420 --> 00:05:53.420 Atonement 00:05:54.420 --> 00:05:57.420 The action and the trait that would 00:05:57.420 --> 00:06:00.420 To cover the sin and erase it 00:06:00.420 --> 00:06:01.490 And the matter 00:06:01.490 --> 00:06:03.490 That is, by virtue 00:06:03.490 --> 00:06:04.490 And the prohibition 00:06:04.490 --> 00:06:06.490 That is, about evil 00:06:06.490 --> 00:06:07.490 ripple 00:06:07.490 --> 00:06:10.490 That is, they clash and push each other 00:06:10.490 --> 00:06:13.620 Because of its greatness and intensity 00:06:13.620 --> 00:06:14.620 It's okay 00:06:14.620 --> 00:06:15.620 Any intensity 00:06:15.620 --> 00:06:19.709 I told him something that was not full of errors 00:06:19.709 --> 00:06:22.709 That is, I told him something truthful and verified 00:06:22.709 --> 00:06:26.709 From the hadiths of the Messenger of God, may God bless him and grant him peace 00:06:26.709 --> 00:06:29.839 Not from the judgment of an opinion 00:06:29.839 --> 00:06:30.839 So we jumped in 00:06:30.839 --> 00:06:32.839 That is, we were afraid 00:06:32.839 --> 00:06:34.839 That is more worthy 00:06:34.839 --> 00:06:38.189 That is, more deserving, better, and more worthy 00:06:38.189 --> 00:06:41.930 One of the benefits of talking 00:06:41.930 --> 00:06:43.930 Benefit from talking 00:06:43.930 --> 00:06:47.930 Statement of the virtue of Omar bin Al-Khattab, may God be pleased with him 00:06:47.930 --> 00:06:50.930 It is the barrier between sedition and Islam 00:06:50.930 --> 00:06:52.930 It is the door 00:06:52.930 --> 00:06:55.930 As long as Omar, may God be pleased with him, was alive 00:06:55.930 --> 00:06:57.930 Do not enter into temptation 00:06:57.930 --> 00:07:00.930 If he dies, you enter 00:07:00.930 --> 00:07:01.930 And in the hadith 00:07:01.930 --> 00:07:03.930 Those temptations 00:07:03.930 --> 00:07:07.930 It seems to come out with the death of Omar, may God be pleased with him 00:07:07.930 --> 00:07:09.959 And don't stop 00:07:09.959 --> 00:07:13.990 It indicates that some temptations are greater than others 00:07:13.990 --> 00:07:15.990 And it makes the temptations easier 00:07:15.990 --> 00:07:19.990 A man's temptation with his neighbor, his family, his children, and his money 00:07:19.990 --> 00:07:23.990 This is the evil or sadness that he experiences with them 00:07:23.990 --> 00:07:26.990 Or abandoning a right and the like 00:07:26.990 --> 00:07:30.990 It contains a statement about the virtue of Hudhayfah, may God be pleased with him 00:07:30.990 --> 00:07:35.990 He is the memorizer of the hadiths of temptations and the expert in them 00:07:35.990 --> 00:07:40.660 On the authority of Ibn Masoud, may God be pleased with him 00:07:40.660 --> 00:07:44.660 That a man was injured by a woman before him 00:07:44.660 --> 00:07:48.660 Then he came to the Messenger of God, may God bless him and grant him peace 00:07:48.660 --> 00:07:50.660 So mention that to him 00:07:50.660 --> 00:07:52.720 So it was revealed to him 00:07:52.720 --> 00:07:58.720 And perform prayer at two ends of the day and two parts of the night 00:07:58.720 --> 00:08:02.720 Good deeds remove bad deeds 00:08:02.720 --> 00:08:05.720 This is a memory for those who remember 00:08:05.720 --> 00:08:07.779 The man said 00:08:07.779 --> 00:08:09.850 Where is this? 00:08:09.850 --> 00:08:10.850 He said 00:08:10.850 --> 00:08:13.850 For those of my nation who do it 00:08:13.850 --> 00:08:17.490 Comment on the hadith 00:08:17.490 --> 00:08:20.870 That a man is Abu Al-Yusr 00:08:20.870 --> 00:08:22.870 Ka'b Ibn Omar Al-Sulami 00:08:22.870 --> 00:08:24.870 And it was said otherwise 00:08:24.870 --> 00:08:27.060 Two parties during the day 00:08:27.060 --> 00:08:29.060 That is, lunch and evening 00:08:29.060 --> 00:08:31.160 And the night slipped away 00:08:31.160 --> 00:08:34.159 Zalfa means closeness 00:08:34.159 --> 00:08:36.159 What is meant is the night prayer 00:08:36.159 --> 00:08:38.320 They go 00:08:38.320 --> 00:08:40.320 That is, they erase and disbelieve 00:08:40.320 --> 00:08:42.379 A memory for those who remember 00:08:42.379 --> 00:08:47.379 That is, they understand by it what God has commanded them to do and forbidden them from doing 00:08:47.379 --> 00:08:50.379 And they obey those good orders 00:08:50.379 --> 00:08:52.379 Fruitful for good deeds 00:08:52.379 --> 00:08:56.669 The driver of evil and bad deeds 00:08:56.669 --> 00:09:00.340 One of the benefits of talking 00:09:00.340 --> 00:09:02.340 Benefit from talking 00:09:02.340 --> 00:09:05.340 It is not necessary to limit the qiblah and its like 00:09:05.340 --> 00:09:08.340 From touching and other minor matters 00:09:08.340 --> 00:09:13.340 This is one of the faults that are forgiven by avoiding major sins 00:09:13.340 --> 00:09:15.470 And in the hadith 00:09:15.470 --> 00:09:17.470 Establishing the five daily prayers 00:09:17.470 --> 00:09:21.470 Repentance takes place in committing minor sins 00:09:21.470 --> 00:09:24.470 It indicates that the door to repentance is open 00:09:24.470 --> 00:09:27.600 Repentance is acceptable 00:09:27.600 --> 00:09:32.629 The hadith indicates the superiority of traveling during the dawn prayer 00:09:32.629 --> 00:09:39.740 It indicates that doing good deeds expiates past sins 00:09:39.740 --> 00:09:43.580 Chapter on the virtue of praying on time 00:09:43.580 --> 00:09:48.639 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 00:09:48.639 --> 00:09:52.639 I asked the Messenger of God, may God bless him and grant him peace 00:09:52.639 --> 00:09:55.639 I said, O Messenger of God 00:09:55.639 --> 00:09:57.639 Which work is better 00:09:57.639 --> 00:10:01.639 He said: Pray at its appointed time 00:10:01.639 --> 00:10:03.639 I said then any 00:10:03.639 --> 00:10:07.639 Then he said, honor your parents 00:10:07.639 --> 00:10:09.639 I said then any 00:10:09.639 --> 00:10:13.700 He said: Jihad for the sake of God 00:10:13.700 --> 00:10:18.700 So he remained silent about the Messenger of God, may God bless him and grant him peace 00:10:18.700 --> 00:10:22.440 If I had increased it, it would have increased for me 00:10:22.440 --> 00:10:25.860 Comment on the hadith 00:10:25.860 --> 00:10:27.860 Which work is better 00:10:27.860 --> 00:10:33.019 That is, which work is best and most beloved to God Almighty 00:10:33.019 --> 00:10:35.019 On its appointed time 00:10:35.019 --> 00:10:37.080 That is, on time 00:10:37.080 --> 00:10:39.080 Honoring parents 00:10:39.080 --> 00:10:42.080 That is, to serve them 00:10:42.080 --> 00:10:46.269 And abandoning disobedience and abuse towards them 00:10:46.269 --> 00:10:48.269 If I had increased it, it would have increased for me 00:10:48.269 --> 00:10:52.269 That is, even if you asked him to add more to the question 00:10:52.269 --> 00:10:54.269 He would have given me more answers 00:10:54.269 --> 00:10:57.529 One of the benefits of talking 00:10:57.529 --> 00:11:00.230 Benefit from talking 00:11:00.230 --> 00:11:06.299 Deeds of righteousness are preferred over others by God Almighty 00:11:06.299 --> 00:11:09.299 It includes the question of what is better and more beloved 00:11:09.299 --> 00:11:12.299 To maintain it more closely 00:11:12.299 --> 00:11:15.299 It includes honoring parents 00:11:15.299 --> 00:11:17.299 Where he started jihad 00:11:17.299 --> 00:11:20.330 So if they are forbidden 00:11:20.330 --> 00:11:22.330 It is permissible to repeat the question 00:11:22.330 --> 00:11:27.389 And referendum on various issues at the same time 00:11:27.389 --> 00:11:31.389 It contains an explanation of the scholar’s kindness and patience towards the questioner 00:11:31.389 --> 00:11:35.389 It includes prayer, honoring one’s parents, and jihad 00:11:35.389 --> 00:11:39.389 Whoever preserves it preserves everything else 00:11:39.389 --> 00:11:43.389 And whoever wasted it would have been lost for anything else 00:11:43.389 --> 00:11:47.389 Therefore, it was singled out as the best work 00:11:47.389 --> 00:11:53.990 Chapter: The five daily prayers are expiation 00:11:53.990 --> 00:11:56.659 On the authority of Abu Hurairah 00:11:56.659 --> 00:12:01.659 He heard the Messenger of God, may God bless him and grant him peace, saying 00:12:01.659 --> 00:12:05.730 Did you see if there was a river at one of you's door? 00:12:05.730 --> 00:12:08.730 He bathes in it five times every day 00:12:08.730 --> 00:12:12.730 Whatever you say that leaves his tuberculosis 00:12:12.730 --> 00:12:16.789 He said: Nothing remains of his dirt 00:12:16.789 --> 00:12:21.860 He said that is like the five daily prayers 00:12:21.860 --> 00:12:24.860 God erases sins through it 00:12:24.860 --> 00:12:28.429 Comment on the hadith 00:12:28.429 --> 00:12:31.750 Did you see anything, tell me 00:12:31.750 --> 00:12:35.750 This is a reference to ablution 00:12:35.750 --> 00:12:38.750 Dirty, any dirt 00:12:38.750 --> 00:12:41.779 It erases, that is, it disbelieves 00:12:41.779 --> 00:12:44.779 Sins are plural of sin 00:12:44.779 --> 00:12:46.779 It is sin and guilt 00:12:46.779 --> 00:12:50.009 One of the benefits of talking 00:12:50.009 --> 00:12:52.580 He benefited from the conversation 00:12:52.580 --> 00:12:55.580 Sin is a moral impurity 00:12:55.580 --> 00:12:58.580 It must be cleansed like dirt 00:12:58.580 --> 00:13:00.580 And there is a proverb in it 00:13:00.580 --> 00:13:02.580 To bring the picture and judgment together 00:13:02.580 --> 00:13:07.659 Chapter on prayer wasting its time 00:13:07.659 --> 00:13:11.080 On the authority of Al-Zuhri, he said: 00:13:11.080 --> 00:13:13.080 I entered upon Anas bin Malik 00:13:13.080 --> 00:13:16.080 In Damascus, he was crying 00:13:16.080 --> 00:13:19.080 So I said, “What makes you cry?” 00:13:19.080 --> 00:13:23.080 He said, “I don’t know anything about what I realized.” 00:13:23.080 --> 00:13:26.080 Except this prayer 00:13:26.080 --> 00:13:29.080 This prayer has been wasted 00:13:29.080 --> 00:13:32.460 Comment on the hadith 00:13:32.460 --> 00:13:36.039 Chapter on prayer wasting its time 00:13:36.039 --> 00:13:38.039 Don't waste it by delaying it 00:13:38.039 --> 00:13:41.039 That is, delaying it until its time has passed 00:13:41.039 --> 00:13:44.039 And the lack of its pillars and conditions 00:13:44.039 --> 00:13:46.230 From what I realized 00:13:46.230 --> 00:13:48.230 Which is what we used to be 00:13:48.230 --> 00:13:52.580 During the era of the Messenger of God, may God bless him and grant him peace 00:13:52.580 --> 00:13:56.320 One of the benefits of talking 00:13:56.320 --> 00:13:58.320 Benefit from talking 00:13:58.320 --> 00:14:01.320 It is permissible to cry over missed duties 00:14:01.320 --> 00:14:03.320 And the situation changed 00:14:03.320 --> 00:14:05.320 And therein is the budget 00:14:05.320 --> 00:14:07.320 It is the era of the Prophet, may God bless him and grant him peace 00:14:07.320 --> 00:14:10.320 In worship, words and deeds 00:14:10.320 --> 00:14:16.500 Chapter on cooling off at noon in extreme heat 00:14:16.500 --> 00:14:20.230 On the authority of Abu Hurairah and Abdullah bin Omar 00:14:20.230 --> 00:14:23.230 On the authority of the Messenger of God, may God bless him and grant him peace 00:14:23.230 --> 00:14:25.230 He said 00:14:25.230 --> 00:14:27.230 If the heat gets too hot 00:14:27.230 --> 00:14:29.230 So they stopped praying 00:14:29.230 --> 00:14:33.230 The intensity of the heat is the rage of hell 00:14:33.230 --> 00:14:36.840 Comment on the hadith 00:14:36.840 --> 00:14:39.350 So they cooled down 00:14:39.350 --> 00:14:42.350 That is, they did it in a cold time 00:14:42.350 --> 00:14:45.350 It is the time in which it becomes clear 00:14:45.350 --> 00:14:47.350 The intensity of heat refraction 00:14:47.350 --> 00:14:50.539 Because its intensity takes away reverence 00:14:50.539 --> 00:14:52.539 From the heat of hell 00:14:52.539 --> 00:14:53.539 The wind 00:14:53.539 --> 00:14:56.769 The brightness and effervescence of heat 00:14:56.769 --> 00:15:00.539 One of the benefits of talking 00:15:00.539 --> 00:15:02.539 Benefit from talking 00:15:02.539 --> 00:15:05.539 Hardship brings ease 00:15:05.539 --> 00:15:07.539 It is obligatory to pay hardship 00:15:07.539 --> 00:15:09.539 By available means 00:15:09.539 --> 00:15:11.539 It is indicated that 00:15:11.539 --> 00:15:16.620 Fire is a created being 00:15:16.620 --> 00:15:19.620 On the authority of Abu Dharn Al-Ghafari, he said: 00:15:19.620 --> 00:15:22.620 We were with the Prophet, may God bless him and grant him peace 00:15:22.620 --> 00:15:23.620 In travel 00:15:23.620 --> 00:15:25.620 He wanted the muezzin 00:15:25.620 --> 00:15:27.620 To give permission for the back 00:15:27.620 --> 00:15:30.620 The Prophet, may God bless him and grant him peace, said 00:15:30.620 --> 00:15:32.620 Cooler 00:15:32.620 --> 00:15:34.620 Then he wanted to give the call to prayer 00:15:34.620 --> 00:15:37.840 He told him it was colder 00:15:37.840 --> 00:15:38.840 In a novel 00:15:38.840 --> 00:15:40.840 Wait wait 00:15:40.840 --> 00:15:43.870 Until we saw the Talul category 00:15:43.870 --> 00:15:45.870 In a novel 00:15:45.870 --> 00:15:47.870 Then he wanted to give the call to prayer 00:15:47.870 --> 00:15:49.870 He told him it was colder 00:15:49.870 --> 00:15:52.870 Until the shadow equaled the snow 00:15:52.870 --> 00:15:57.129 The Prophet, may God bless him and grant him peace, said 00:15:57.129 --> 00:16:01.129 The intensity of the heat is the rage of hell 00:16:01.129 --> 00:16:03.129 If the heat gets intense 00:16:03.129 --> 00:16:05.129 So they cooled down with prayer 00:16:05.129 --> 00:16:08.580 Comment on the hadith 00:16:08.580 --> 00:16:10.990 The muezzin 00:16:10.990 --> 00:16:12.990 He is Bilal, may God be pleased with him 00:16:12.990 --> 00:16:15.279 Talul category 00:16:15.279 --> 00:16:17.279 Talul is the plural of hill 00:16:17.279 --> 00:16:22.279 It is everything protruding on the face of the earth, whether dirt or sand 00:16:22.279 --> 00:16:24.279 It usually does not have a shadow 00:16:24.279 --> 00:16:27.279 Until well after noon 00:16:27.279 --> 00:16:29.440 The heat increased 00:16:29.440 --> 00:16:31.470 That is, strong and free 00:16:31.470 --> 00:16:33.470 So they cooled down with prayer 00:16:33.470 --> 00:16:34.470 What is meant? 00:16:34.470 --> 00:16:37.470 Wait until the heat goes away 00:16:37.470 --> 00:16:41.179 One of the benefits of talking 00:16:41.179 --> 00:16:44.070 Benefit from talking 00:16:44.070 --> 00:16:48.070 The legitimacy of the call to prayer and the iqama during travel 00:16:48.070 --> 00:16:51.139 It includes making sure to perform prayers 00:16:51.139 --> 00:16:55.139 And remembering it is in the hands of the imam and the scholar 00:16:55.139 --> 00:16:59.330 In the hadith, fire is created and exists 00:16:59.330 --> 00:17:02.330 And hardship brings ease 00:17:02.330 --> 00:17:04.329 And the apparent meaning of the hadith 00:17:04.329 --> 00:17:08.329 The severity of the heat is required to cool down during the noon prayer 00:17:09.420 --> 00:17:13.420 It is permissible to delay prayer until the beginning of the time 00:17:13.420 --> 00:17:18.890 There is disagreement about the amount of delay 00:17:18.890 --> 00:17:20.890 On the authority of Abu Hurairah 00:17:20.890 --> 00:17:23.890 On the authority of the Prophet, may God bless him and grant him peace, he said 00:17:23.890 --> 00:17:25.890 If the heat gets too hot 00:17:25.890 --> 00:17:27.890 So they cooled down with prayer 00:17:27.890 --> 00:17:31.920 The intensity of the heat is the rage of hell 00:17:31.920 --> 00:17:34.920 The fire complained to its Lord 00:17:34.920 --> 00:17:35.920 And she said 00:17:35.920 --> 00:17:38.920 Oh my God, eat some of me 00:17:38.920 --> 00:17:41.920 So he gave her permission for two breaths 00:17:41.920 --> 00:17:44.920 Same in winter and same in summer 00:17:44.920 --> 00:17:48.019 It is the hottest thing you will find 00:17:48.019 --> 00:17:52.019 And the harshest smelt you will find 00:17:52.019 --> 00:17:56.430 On the authority of Abu Saeed, may God be pleased with him, he said 00:17:56.430 --> 00:18:00.430 The Prophet, may God bless him and grant him peace, said 00:18:00.430 --> 00:18:02.529 Cool down with prayer 00:18:02.529 --> 00:18:04.529 In a novel 00:18:04.529 --> 00:18:06.529 Cool down at noon 00:18:06.529 --> 00:18:09.529 The intensity of the heat is the rage of hell 00:18:09.529 --> 00:18:13.200 Comment on the hadith 00:18:13.200 --> 00:18:16.619 Oh my God, eat some of me 00:18:16.619 --> 00:18:20.619 That is, from her intensity, she almost burned herself 00:18:20.619 --> 00:18:22.809 Al-Zamharir 00:18:22.809 --> 00:18:24.809 That is, the severity of the cold 00:18:24.809 --> 00:18:27.809 The Prophet, may God bless him and grant him peace, told 00:18:27.809 --> 00:18:30.809 That fire if you breathe in the summer 00:18:30.809 --> 00:18:34.809 The flame of her breathing strengthened the heat of the sun 00:18:34.809 --> 00:18:36.809 And if you breathe in the winter 00:18:36.809 --> 00:18:40.809 The extreme cold forces itself to the ground 00:18:40.809 --> 00:18:42.809 He is the blossom 00:18:42.809 --> 00:18:46.700 One of the benefits of talking 00:18:46.700 --> 00:18:50.700 In the hadith, fire is created and exists 00:18:50.700 --> 00:18:52.700 And fire is hell 00:18:52.700 --> 00:18:55.700 And in some of its corners there is fire 00:18:55.700 --> 00:18:57.700 And in another, Al-Zamharir 00:18:57.700 --> 00:19:01.799 And the fire of this world is part of the fire of the afterlife 00:19:01.799 --> 00:19:05.829 It encourages consideration of the fire and heat of the world 00:19:05.829 --> 00:19:09.829 A reminder of the fire of the afterlife and the fear of its torment 00:19:09.829 --> 00:19:14.829 We ask God for protection from it and from all other afflictions 00:19:14.829 --> 00:19:21.009 Chapter on the time of noon at noon 00:19:21.009 --> 00:19:24.839 On the authority of Sayyar bin Salamah, he said: 00:19:24.839 --> 00:19:29.839 My father and I entered Abu Barza Al-Aslami's house 00:19:29.839 --> 00:19:31.839 My father said to him 00:19:31.839 --> 00:19:36.839 How did the Messenger of God, may God bless him and grant him peace, pray the written? 00:19:36.839 --> 00:19:38.900 And he said 00:19:38.900 --> 00:19:42.900 It was the first migration that you call 00:19:42.900 --> 00:19:44.900 When the sun sets 00:19:44.900 --> 00:19:46.900 In a novel 00:19:46.900 --> 00:19:49.900 Noon arrives when the sun has passed 00:19:49.900 --> 00:19:51.940 The afternoon arrives 00:19:51.940 --> 00:19:56.940 Then one of us returns to his trip at the far end of the city 00:19:56.940 --> 00:19:58.940 And the sun is alive 00:19:58.940 --> 00:20:01.970 I forgot what he said in Morocco 00:20:01.970 --> 00:20:05.099 He preferred to delay dinner 00:20:05.099 --> 00:20:08.099 Which you call darkness 00:20:08.099 --> 00:20:10.220 In a novel 00:20:10.220 --> 00:20:14.220 He does not care about delaying dinner until a third of the night 00:20:14.220 --> 00:20:17.220 Then he said until the middle of the night 00:20:17.220 --> 00:20:20.289 He hated sleeping before that 00:20:20.289 --> 00:20:22.289 And talk after that 00:20:22.289 --> 00:20:25.349 He was neglecting the morning prayer 00:20:25.349 --> 00:20:28.349 When a man knows his babysitter 00:20:28.349 --> 00:20:31.349 It is read as sixty to one hundred 00:20:31.349 --> 00:20:34.769 Comment on the hadith 00:20:34.769 --> 00:20:38.279 Noon time at noon 00:20:38.279 --> 00:20:42.279 The zenith is the sun's inclination from the middle of the sky 00:20:42.279 --> 00:20:46.410 The obligatory prayers 00:20:46.410 --> 00:20:50.500 It was beneficial for permanence and continuity 00:20:50.500 --> 00:20:52.700 Abandonment 00:20:52.700 --> 00:20:54.700 Migration and migration 00:20:54.700 --> 00:20:56.700 It is a time of extreme heat 00:20:56.700 --> 00:21:00.700 Hajra Lahar was named after all of it 00:21:00.700 --> 00:21:03.890 Which you call the first 00:21:03.890 --> 00:21:11.890 It was called the first because it was the first prayer that Gabriel, peace be upon him, prayed with the Prophet, may God bless him and grant him peace 00:21:11.890 --> 00:21:14.920 It refutes, that is, it disappears 00:21:14.920 --> 00:21:18.920 On his journey to his home and family 00:21:18.920 --> 00:21:21.109 And the sun is alive 00:21:21.109 --> 00:21:24.109 What remains is her heat that has not abated 00:21:24.109 --> 00:21:27.269 The color remains unchanged 00:21:27.269 --> 00:21:28.269 The darkness 00:21:28.269 --> 00:21:30.269 The darkness of the night 00:21:30.269 --> 00:21:32.269 After twilight coma 00:21:32.269 --> 00:21:35.269 The night became darker 00:21:35.269 --> 00:21:38.500 He turns away from the lunch prayer 00:21:38.500 --> 00:21:40.500 That is, he leaves the morning prayer 00:21:40.500 --> 00:21:42.559 Babysitter 00:21:42.559 --> 00:21:45.690 He wanted the one next to him 00:21:45.690 --> 00:21:48.690 It is read in the dawn prayer 00:21:48.690 --> 00:21:50.720 Sixty to one hundred 00:21:50.720 --> 00:21:52.720 Any verse 00:21:52.720 --> 00:21:56.900 One of the benefits of talking 00:21:56.900 --> 00:21:58.900 Benefit from talking 00:21:58.900 --> 00:22:01.900 The key to knowledge is the question 00:22:01.900 --> 00:22:05.900 The hadith indicates that the Witr prayer is not obligatory 00:22:05.900 --> 00:22:09.940 It indicates that the prayer times are specific 00:22:09.940 --> 00:22:14.940 The balance in it is the action of the Prophet, may God bless him and grant him peace 00:22:14.940 --> 00:22:18.029 At noon, the sun is noon 00:22:18.029 --> 00:22:20.029 It is a matter of consensus 00:22:20.029 --> 00:22:24.029 There is no break between its time and the time of the afternoon prayer 00:22:24.029 --> 00:22:28.029 It is recommended to travel during the dawn prayer 00:22:28.029 --> 00:22:31.029 And prolong reading 00:22:31.029 --> 00:22:34.029 There is a dislike for black people after dinner 00:22:34.029 --> 00:22:36.029 Except for the benefit 00:22:36.029 --> 00:22:38.029 Such as seeking knowledge and the like 00:22:38.029 --> 00:22:42.059 It is recommended to complete the noon prayer 00:22:42.059 --> 00:22:45.059 It is recommended to delay the evening prayer 00:22:45.059 --> 00:22:48.059 Until a third of the night or half of it 00:22:48.059 --> 00:22:53.240 Chapter on delaying noon until afternoon 00:22:53.240 --> 00:22:55.910 On the authority of Ibn Abbas 00:22:55.910 --> 00:22:58.910 That the Prophet, may God bless him and grant him peace 00:22:58.910 --> 00:23:01.910 He prayed seven and eight times in Medina 00:23:01.910 --> 00:23:05.910 Dhuhr, Asr, Maghrib and Isha 00:23:05.910 --> 00:23:09.579 Comment on the hadith 00:23:09.579 --> 00:23:14.259 He prayed in the city, regardless of urban condition 00:23:14.259 --> 00:23:19.380 Seven is the number of rak'ahs of the Maghrib and Isha prayers 00:23:19.380 --> 00:23:25.380 Eight is the number of rak'ahs for the noon and afternoon prayers 00:23:25.380 --> 00:23:28.859 One of the benefits of talking 00:23:28.859 --> 00:23:31.599 Benefit from talking 00:23:31.599 --> 00:23:34.599 It is permissible to combine two prayers in urban areas 00:23:34.599 --> 00:23:36.599 And the apparent meaning of the hadith 00:23:36.599 --> 00:23:40.599 It indicates that it is permissible to combine in urban areas due to need 00:23:40.599 --> 00:23:42.599 Some scholars stipulated 00:23:42.599 --> 00:23:45.700 Shouldn't this be a habit? 00:23:45.700 --> 00:23:49.700 There is evidence in the hadith that prayer times are shared 00:23:49.700 --> 00:23:55.609 Chapter on afternoon time 00:23:55.609 --> 00:23:58.609 On the authority of Abu Umamah bin Sahl, he said: 00:23:58.609 --> 00:24:01.609 We prayed with Omar bin Abdul Aziz at noon 00:24:01.609 --> 00:24:05.609 Then we went out until we entered Anas bin Malik 00:24:05.609 --> 00:24:08.609 We found him praying the afternoon prayer 00:24:08.609 --> 00:24:13.609 So I said, “Uncle, what is this prayer that you prayed?” 00:24:13.609 --> 00:24:16.609 The afternoon said 00:24:16.609 --> 00:24:20.609 This is the prayer of the Messenger of God, may God bless him and grant him peace 00:24:20.609 --> 00:24:23.609 Which we used to pray with him 00:24:23.609 --> 00:24:26.960 Comment on the hadith 00:24:26.960 --> 00:24:30.339 We prayed with Omar bin Abdul Aziz 00:24:30.339 --> 00:24:32.339 That is, in the city 00:24:32.339 --> 00:24:36.339 When Omar bin Abdul Aziz assumed the position of deputy, not a caliphate 00:24:36.339 --> 00:24:39.339 Because Anas, may God be pleased with him 00:24:39.339 --> 00:24:42.339 He died before assuming the caliphate 00:24:42.339 --> 00:24:45.500 Uncle, out of reverence and honor 00:24:45.500 --> 00:24:48.500 Lance, may God be pleased with him 00:24:48.500 --> 00:24:51.500 Because he is not his uncle in reality 00:24:51.500 --> 00:24:54.789 One of the benefits of talking 00:24:54.789 --> 00:24:57.430 Benefit from talking 00:24:57.430 --> 00:25:00.430 The prayer time is suspended 00:25:00.430 --> 00:25:04.430 Its explanation is in the actions of the Prophet, may God bless him and grant him peace 00:25:04.430 --> 00:25:08.430 It is permissible to inquire from the scholar 00:25:08.430 --> 00:25:11.430 If his action appears to be contrary 00:25:11.430 --> 00:25:16.579 On the authority of Al-Zuhri, he said: 00:25:16.579 --> 00:25:19.579 Anas bin Malik told me, he said 00:25:19.579 --> 00:25:22.579 He was the Messenger of God, may God bless him and grant him peace 00:25:22.579 --> 00:25:24.579 He prays the afternoon 00:25:24.579 --> 00:25:26.579 The sun is high and alive 00:25:26.579 --> 00:25:29.609 So the one who goes goes to Al-Awal 00:25:29.609 --> 00:25:31.609 In a novel 00:25:31.609 --> 00:25:35.609 Then the person goes out to Bani Omar bin Awf 00:25:35.609 --> 00:25:37.609 And in a novel 00:25:37.609 --> 00:25:41.609 Then the one of us goes to Qabaq 00:25:41.609 --> 00:25:44.799 He comes to them while the sun is high 00:25:44.799 --> 00:25:47.960 And some people from the city 00:25:47.960 --> 00:25:50.960 About four miles or so 00:25:50.960 --> 00:25:54.700 Comment on the hadith 00:25:54.700 --> 00:25:57.700 The sun is high and alive 00:25:57.700 --> 00:26:00.700 That is, its heat remains and its color is pure 00:26:00.700 --> 00:26:02.859 So the one who goes goes 00:26:02.859 --> 00:26:04.859 Anyone who prayed with him 00:26:04.859 --> 00:26:06.980 To Al-Awal 00:26:06.980 --> 00:26:08.980 They are villages near the city 00:26:08.980 --> 00:26:10.980 From the east side 00:26:10.980 --> 00:26:12.980 The closest one to the city 00:26:12.980 --> 00:26:14.980 On a mile or more 00:26:14.980 --> 00:26:16.980 The farthest is eight 00:26:16.980 --> 00:26:20.210 One of the benefits of talking 00:26:20.210 --> 00:26:22.819 Benefit from talking 00:26:22.819 --> 00:26:25.819 It is desirable to hasten the afternoon prayer 00:26:25.819 --> 00:26:28.819 It contains the prayer times 00:26:28.819 --> 00:26:29.819 Suspension 00:26:29.819 --> 00:26:36.960 Its explanation is in the actions of the Prophet, may God bless him and grant him peace 00:26:36.960 --> 00:26:39.960 Chapter on the sin of one who misses the afternoon prayer 00:26:39.960 --> 00:26:42.660 On the authority of Abdullah bin Omar 00:26:42.660 --> 00:26:46.660 The Messenger of God, may God bless him and grant him peace, said 00:26:46.660 --> 00:26:49.759 Who misses the afternoon prayer 00:26:49.759 --> 00:26:53.759 It is as if he had lost his family and money 00:26:53.759 --> 00:26:57.720 Comment on the hadith 00:26:57.720 --> 00:26:59.720 He misses the afternoon prayer 00:26:59.720 --> 00:27:01.720 She missed her delay 00:27:01.720 --> 00:27:03.720 For her time without excuse 00:27:03.720 --> 00:27:06.720 Because sin results from that 00:27:06.720 --> 00:27:08.779 As if it were a string 00:27:08.779 --> 00:27:10.779 Chord any deficiency 00:27:10.779 --> 00:27:11.779 And it was said 00:27:11.779 --> 00:27:14.779 It means robbing him of his family and money 00:27:14.779 --> 00:27:18.779 He remained an individual with no family or money 00:27:18.779 --> 00:27:21.980 One of the benefits of talking 00:27:21.980 --> 00:27:24.680 Benefit from talking 00:27:24.680 --> 00:27:27.680 Warning against missing the afternoon prayer 00:27:27.680 --> 00:27:30.680 Such as being careful not to lose family and money 00:27:30.680 --> 00:27:34.680 It contains a reference to hastening the afternoon prayer 00:27:34.680 --> 00:27:39.950 Chapter on those who left the era 00:27:39.950 --> 00:27:42.460 On the authority of Abu Al-Malih, he said: 00:27:42.460 --> 00:27:47.460 We were with Buraydah on a campaign on a cloudy day 00:27:47.460 --> 00:27:49.460 And he said 00:27:49.460 --> 00:27:51.460 They got up early for the afternoon prayer 00:27:51.460 --> 00:27:55.460 The Prophet, may God bless him and grant him peace, said 00:27:55.460 --> 00:27:58.460 Whoever abandons the afternoon prayer 00:27:58.460 --> 00:28:00.460 Hobeit lost his job 00:28:00.460 --> 00:28:02.980 Comment on the hadith 00:28:02.980 --> 00:28:05.329 On the authority of Abu Al-Malih 00:28:05.329 --> 00:28:07.329 He is Amer bin Osama 00:28:07.329 --> 00:28:09.329 Follow me 00:28:09.329 --> 00:28:10.460 They got up early 00:28:10.460 --> 00:28:13.460 That is, they hastened, hurried, and hastened 00:28:13.460 --> 00:28:15.519 He messed up his work 00:28:15.519 --> 00:28:17.519 That is, the hero of his work 00:28:17.519 --> 00:28:19.519 He will not benefit from it 00:28:19.519 --> 00:28:22.740 One of the benefits of talking 00:28:22.740 --> 00:28:25.480 Benefit from talking 00:28:25.480 --> 00:28:29.480 It is desirable to hasten the afternoon prayer on a cloudy day 00:28:29.480 --> 00:28:33.480 It confirms the observance of the afternoon prayer 00:28:33.480 --> 00:28:36.480 And a warning against abandoning it