1 00:00:00,180 --> 00:00:03,540 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,540 --> 00:00:06,540 Advantage center 3 00:00:06,540 --> 00:00:09,740 For human studies and research 4 00:00:09,740 --> 00:00:12,060 Submit 5 00:00:12,060 --> 00:00:16,300 Summary of Sahih Al-Bukhari 6 00:00:16,300 --> 00:00:20,980 Prayer times book 7 00:00:22,829 --> 00:00:26,699 Chapter on the timing of prayer and its virtues 8 00:00:26,699 --> 00:00:28,460 On the authority of Ibn Shihab 9 00:00:28,460 --> 00:00:32,700 Omar bin Abdul Aziz delayed prayer for a day 10 00:00:32,780 --> 00:00:35,659 Then Urwa bin Al-Zubair entered upon him 11 00:00:35,659 --> 00:00:41,979 So he told him that Al-Mughirah bin Shu’bah delayed the prayer one day while he was in Iraq 12 00:00:41,979 --> 00:00:45,500 Then Abu Masoud Al-Ansari entered upon him 13 00:00:45,500 --> 00:00:46,859 And he said 14 00:00:46,859 --> 00:00:49,340 What is this, Mughira? 15 00:00:49,340 --> 00:00:54,060 Didn't you know that Gabriel, may God bless him and grant him peace? 16 00:00:54,060 --> 00:00:55,979 My class went down 17 00:00:55,979 --> 00:01:00,140 The Messenger of God, may God bless him and grant him peace, prayed 18 00:01:00,140 --> 00:01:01,740 Then he prayed 19 00:01:01,820 --> 00:01:05,980 The Messenger of God, may God bless him and grant him peace, prayed 20 00:01:05,980 --> 00:01:07,579 Then he prayed 21 00:01:07,579 --> 00:01:11,739 The Messenger of God, may God bless him and grant him peace, prayed 22 00:01:11,739 --> 00:01:13,180 Then he prayed 23 00:01:13,180 --> 00:01:17,340 The Messenger of God, may God bless him and grant him peace, prayed 24 00:01:17,340 --> 00:01:19,019 Then he prayed 25 00:01:19,019 --> 00:01:23,340 The Messenger of God, may God bless him and grant him peace, prayed 26 00:01:23,340 --> 00:01:24,939 Then he said 27 00:01:24,939 --> 00:01:27,739 This is what I ordered 28 00:01:27,739 --> 00:01:31,019 Comment on the hadith 29 00:01:31,019 --> 00:01:34,019 Chapter on prayer times and their virtues 30 00:01:34,019 --> 00:01:37,019 The desired times are here 31 00:01:37,019 --> 00:01:39,019 Time schedules 32 00:01:39,019 --> 00:01:42,120 Beginning and ending 33 00:01:42,120 --> 00:01:46,120 Omar bin Abdul Aziz delayed prayer for a day 34 00:01:46,120 --> 00:01:49,120 That is, delaying the Asr prayer beyond its recommended time 35 00:01:49,120 --> 00:01:52,219 This was not a habit 36 00:01:52,219 --> 00:01:54,219 What is this? 37 00:01:54,219 --> 00:01:56,280 So what is this delay? 38 00:01:56,280 --> 00:01:58,280 That Gabriel, may God bless him and grant him peace 39 00:01:58,280 --> 00:02:00,280 My class went down 40 00:02:00,280 --> 00:02:03,280 The Messenger of God, may God bless him and grant him peace, prayed 41 00:02:03,280 --> 00:02:07,280 It appears that his prayer, may God bless him and grant him peace 42 00:02:07,280 --> 00:02:11,280 It was after the end of Gabriel's prayer, peace be upon him 43 00:02:11,280 --> 00:02:14,280 But it is stated in the Sunnah 44 00:02:14,280 --> 00:02:19,280 That Gabriel, peace be upon him, is the mother of the Prophet, may God bless him and grant him peace 45 00:02:19,280 --> 00:02:21,340 This is what I ordered 46 00:02:21,340 --> 00:02:25,340 That is, performing prayers at these times 47 00:02:25,340 --> 00:02:28,500 One of the benefits of talking 48 00:02:28,500 --> 00:02:31,080 Benefit from talking 49 00:02:31,080 --> 00:02:34,080 Prayer times are suspended 50 00:02:34,080 --> 00:02:38,080 The number of obligatory prayers is five 51 00:02:38,080 --> 00:02:43,080 There is evidence in the hadith that the time for prayer is one of its obligations 52 00:02:43,080 --> 00:02:46,080 And it is not rewarded before its time 53 00:02:46,080 --> 00:02:50,180 It is permissible for a scholar to review the request for clarification 54 00:02:50,180 --> 00:02:54,180 When there is a dispute, refer to the Sunnah 55 00:02:54,180 --> 00:02:58,349 About Aisha 56 00:02:58,349 --> 00:03:01,349 That the Messenger of God, may God bless him and grant him peace 57 00:03:01,349 --> 00:03:03,349 It was arriving in the afternoon 58 00:03:03,349 --> 00:03:07,349 The sun is in its room before it appears 59 00:03:07,349 --> 00:03:09,539 In a novel 60 00:03:09,539 --> 00:03:14,539 The sun is rising in my room, and the spoils have not yet appeared 61 00:03:14,539 --> 00:03:18,469 Comment on the hadith 62 00:03:18,469 --> 00:03:20,469 Before it appears 63 00:03:20,469 --> 00:03:23,469 That is, it rises and becomes on the back of the room 64 00:03:23,469 --> 00:03:26,599 The sun is rising in my room 65 00:03:26,599 --> 00:03:28,599 What is meant? 66 00:03:28,599 --> 00:03:30,599 Early afternoon prayer 67 00:03:30,599 --> 00:03:33,789 One of the benefits of talking 68 00:03:33,789 --> 00:03:39,560 The hadith indicates that he, may God bless him and grant him peace 69 00:03:39,560 --> 00:03:42,560 It was early afternoon 70 00:03:42,560 --> 00:03:46,560 It includes hastening to prayer at the beginning of its time 71 00:03:46,560 --> 00:03:50,699 Door 72 00:03:50,699 --> 00:03:53,280 Prayer is atonement 73 00:03:53,280 --> 00:03:55,280 About a brother he said 74 00:03:55,280 --> 00:03:58,280 I heard Hudhayfah say 75 00:03:58,280 --> 00:04:01,280 We were sitting with Omar, may God be pleased with him 76 00:04:01,280 --> 00:04:03,280 And he said 77 00:04:03,280 --> 00:04:07,280 Which of you memorizes the words of the Messenger of God, may God bless him and grant him peace? 78 00:04:07,280 --> 00:04:09,340 In strife 79 00:04:09,340 --> 00:04:12,340 I said as he said 80 00:04:12,340 --> 00:04:13,379 He said 81 00:04:13,379 --> 00:04:17,379 You have to run 82 00:04:17,379 --> 00:04:18,439 I said 83 00:04:18,439 --> 00:04:21,439 A man's temptation is related to his family and money 84 00:04:21,439 --> 00:04:23,439 And his son and his neighbor 85 00:04:23,439 --> 00:04:27,439 Prayer, fasting and charity expiate it 86 00:04:27,439 --> 00:04:29,439 The command and the prohibition 87 00:04:29,439 --> 00:04:30,439 He said 88 00:04:30,439 --> 00:04:32,439 Not that I want 89 00:04:32,439 --> 00:04:37,439 But the strife that waves like the sea 90 00:04:37,439 --> 00:04:38,569 He said 91 00:04:38,569 --> 00:04:42,569 There is nothing wrong with you, O Commander of the Faithful 92 00:04:42,569 --> 00:04:46,569 There is a closed door between you and her 93 00:04:46,569 --> 00:04:47,660 He said 94 00:04:47,660 --> 00:04:50,660 Should he break the door or open it? 95 00:04:50,660 --> 00:04:51,660 He said 96 00:04:51,660 --> 00:04:53,660 breaks 97 00:04:53,660 --> 00:04:54,660 He said 98 00:04:54,660 --> 00:04:56,660 So it never closes 99 00:04:56,660 --> 00:04:58,889 In a novel 100 00:04:58,889 --> 00:05:02,889 That is more likely not to be closed until the Day of Resurrection 101 00:05:02,889 --> 00:05:04,889 And in a novel 102 00:05:04,889 --> 00:05:05,889 He said 103 00:05:05,889 --> 00:05:07,889 I said yes 104 00:05:07,889 --> 00:05:08,949 We said 105 00:05:08,949 --> 00:05:11,949 Did Omar know the door? 106 00:05:11,949 --> 00:05:13,949 He said yes 107 00:05:13,949 --> 00:05:16,949 Also without tomorrow tonight 108 00:05:16,949 --> 00:05:21,019 I told him something that was not full of errors 109 00:05:21,019 --> 00:05:24,209 So we decided to ask Hudhayfah 110 00:05:24,209 --> 00:05:27,209 So we ordered Masruq and asked him 111 00:05:27,209 --> 00:05:28,209 And he said 112 00:05:28,209 --> 00:05:30,209 The door is old 113 00:05:30,209 --> 00:05:33,720 Comment on the hadith 114 00:05:33,720 --> 00:05:35,139 Sedition 115 00:05:35,139 --> 00:05:38,139 That is, trial and test 116 00:05:38,139 --> 00:05:41,139 And be in good and evil 117 00:05:41,139 --> 00:05:43,259 I am as he said 118 00:05:43,259 --> 00:05:46,259 That is, memorize it, as he said 119 00:05:46,259 --> 00:05:47,389 To run 120 00:05:47,389 --> 00:05:50,389 Daring is doing something 121 00:05:50,389 --> 00:05:52,420 Her disbelief 122 00:05:52,420 --> 00:05:53,420 Atonement 123 00:05:54,420 --> 00:05:57,420 The action and the trait that would 124 00:05:57,420 --> 00:06:00,420 To cover the sin and erase it 125 00:06:00,420 --> 00:06:01,490 And the matter 126 00:06:01,490 --> 00:06:03,490 That is, by virtue 127 00:06:03,490 --> 00:06:04,490 And the prohibition 128 00:06:04,490 --> 00:06:06,490 That is, about evil 129 00:06:06,490 --> 00:06:07,490 ripple 130 00:06:07,490 --> 00:06:10,490 That is, they clash and push each other 131 00:06:10,490 --> 00:06:13,620 Because of its greatness and intensity 132 00:06:13,620 --> 00:06:14,620 It's okay 133 00:06:14,620 --> 00:06:15,620 Any intensity 134 00:06:15,620 --> 00:06:19,709 I told him something that was not full of errors 135 00:06:19,709 --> 00:06:22,709 That is, I told him something truthful and verified 136 00:06:22,709 --> 00:06:26,709 From the hadiths of the Messenger of God, may God bless him and grant him peace 137 00:06:26,709 --> 00:06:29,839 Not from the judgment of an opinion 138 00:06:29,839 --> 00:06:30,839 So we jumped in 139 00:06:30,839 --> 00:06:32,839 That is, we were afraid 140 00:06:32,839 --> 00:06:34,839 That is more worthy 141 00:06:34,839 --> 00:06:38,189 That is, more deserving, better, and more worthy 142 00:06:38,189 --> 00:06:41,930 One of the benefits of talking 143 00:06:41,930 --> 00:06:43,930 Benefit from talking 144 00:06:43,930 --> 00:06:47,930 Statement of the virtue of Omar bin Al-Khattab, may God be pleased with him 145 00:06:47,930 --> 00:06:50,930 It is the barrier between sedition and Islam 146 00:06:50,930 --> 00:06:52,930 It is the door 147 00:06:52,930 --> 00:06:55,930 As long as Omar, may God be pleased with him, was alive 148 00:06:55,930 --> 00:06:57,930 Do not enter into temptation 149 00:06:57,930 --> 00:07:00,930 If he dies, you enter 150 00:07:00,930 --> 00:07:01,930 And in the hadith 151 00:07:01,930 --> 00:07:03,930 Those temptations 152 00:07:03,930 --> 00:07:07,930 It seems to come out with the death of Omar, may God be pleased with him 153 00:07:07,930 --> 00:07:09,959 And don't stop 154 00:07:09,959 --> 00:07:13,990 It indicates that some temptations are greater than others 155 00:07:13,990 --> 00:07:15,990 And it makes the temptations easier 156 00:07:15,990 --> 00:07:19,990 A man's temptation with his neighbor, his family, his children, and his money 157 00:07:19,990 --> 00:07:23,990 This is the evil or sadness that he experiences with them 158 00:07:23,990 --> 00:07:26,990 Or abandoning a right and the like 159 00:07:26,990 --> 00:07:30,990 It contains a statement about the virtue of Hudhayfah, may God be pleased with him 160 00:07:30,990 --> 00:07:35,990 He is the memorizer of the hadiths of temptations and the expert in them 161 00:07:35,990 --> 00:07:40,660 On the authority of Ibn Masoud, may God be pleased with him 162 00:07:40,660 --> 00:07:44,660 That a man was injured by a woman before him 163 00:07:44,660 --> 00:07:48,660 Then he came to the Messenger of God, may God bless him and grant him peace 164 00:07:48,660 --> 00:07:50,660 So mention that to him 165 00:07:50,660 --> 00:07:52,720 So it was revealed to him 166 00:07:52,720 --> 00:07:58,720 And perform prayer at two ends of the day and two parts of the night 167 00:07:58,720 --> 00:08:02,720 Good deeds remove bad deeds 168 00:08:02,720 --> 00:08:05,720 This is a memory for those who remember 169 00:08:05,720 --> 00:08:07,779 The man said 170 00:08:07,779 --> 00:08:09,850 Where is this? 171 00:08:09,850 --> 00:08:10,850 He said 172 00:08:10,850 --> 00:08:13,850 For those of my nation who do it 173 00:08:13,850 --> 00:08:17,490 Comment on the hadith 174 00:08:17,490 --> 00:08:20,870 That a man is Abu Al-Yusr 175 00:08:20,870 --> 00:08:22,870 Ka'b Ibn Omar Al-Sulami 176 00:08:22,870 --> 00:08:24,870 And it was said otherwise 177 00:08:24,870 --> 00:08:27,060 Two parties during the day 178 00:08:27,060 --> 00:08:29,060 That is, lunch and evening 179 00:08:29,060 --> 00:08:31,160 And the night slipped away 180 00:08:31,160 --> 00:08:34,159 Zalfa means closeness 181 00:08:34,159 --> 00:08:36,159 What is meant is the night prayer 182 00:08:36,159 --> 00:08:38,320 They go 183 00:08:38,320 --> 00:08:40,320 That is, they erase and disbelieve 184 00:08:40,320 --> 00:08:42,379 A memory for those who remember 185 00:08:42,379 --> 00:08:47,379 That is, they understand by it what God has commanded them to do and forbidden them from doing 186 00:08:47,379 --> 00:08:50,379 And they obey those good orders 187 00:08:50,379 --> 00:08:52,379 Fruitful for good deeds 188 00:08:52,379 --> 00:08:56,669 The driver of evil and bad deeds 189 00:08:56,669 --> 00:09:00,340 One of the benefits of talking 190 00:09:00,340 --> 00:09:02,340 Benefit from talking 191 00:09:02,340 --> 00:09:05,340 It is not necessary to limit the qiblah and its like 192 00:09:05,340 --> 00:09:08,340 From touching and other minor matters 193 00:09:08,340 --> 00:09:13,340 This is one of the faults that are forgiven by avoiding major sins 194 00:09:13,340 --> 00:09:15,470 And in the hadith 195 00:09:15,470 --> 00:09:17,470 Establishing the five daily prayers 196 00:09:17,470 --> 00:09:21,470 Repentance takes place in committing minor sins 197 00:09:21,470 --> 00:09:24,470 It indicates that the door to repentance is open 198 00:09:24,470 --> 00:09:27,600 Repentance is acceptable 199 00:09:27,600 --> 00:09:32,629 The hadith indicates the superiority of traveling during the dawn prayer 200 00:09:32,629 --> 00:09:39,740 It indicates that doing good deeds expiates past sins 201 00:09:39,740 --> 00:09:43,580 Chapter on the virtue of praying on time 202 00:09:43,580 --> 00:09:48,639 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 203 00:09:48,639 --> 00:09:52,639 I asked the Messenger of God, may God bless him and grant him peace 204 00:09:52,639 --> 00:09:55,639 I said, O Messenger of God 205 00:09:55,639 --> 00:09:57,639 Which work is better 206 00:09:57,639 --> 00:10:01,639 He said: Pray at its appointed time 207 00:10:01,639 --> 00:10:03,639 I said then any 208 00:10:03,639 --> 00:10:07,639 Then he said, honor your parents 209 00:10:07,639 --> 00:10:09,639 I said then any 210 00:10:09,639 --> 00:10:13,700 He said: Jihad for the sake of God 211 00:10:13,700 --> 00:10:18,700 So he remained silent about the Messenger of God, may God bless him and grant him peace 212 00:10:18,700 --> 00:10:22,440 If I had increased it, it would have increased for me 213 00:10:22,440 --> 00:10:25,860 Comment on the hadith 214 00:10:25,860 --> 00:10:27,860 Which work is better 215 00:10:27,860 --> 00:10:33,019 That is, which work is best and most beloved to God Almighty 216 00:10:33,019 --> 00:10:35,019 On its appointed time 217 00:10:35,019 --> 00:10:37,080 That is, on time 218 00:10:37,080 --> 00:10:39,080 Honoring parents 219 00:10:39,080 --> 00:10:42,080 That is, to serve them 220 00:10:42,080 --> 00:10:46,269 And abandoning disobedience and abuse towards them 221 00:10:46,269 --> 00:10:48,269 If I had increased it, it would have increased for me 222 00:10:48,269 --> 00:10:52,269 That is, even if you asked him to add more to the question 223 00:10:52,269 --> 00:10:54,269 He would have given me more answers 224 00:10:54,269 --> 00:10:57,529 One of the benefits of talking 225 00:10:57,529 --> 00:11:00,230 Benefit from talking 226 00:11:00,230 --> 00:11:06,299 Deeds of righteousness are preferred over others by God Almighty 227 00:11:06,299 --> 00:11:09,299 It includes the question of what is better and more beloved 228 00:11:09,299 --> 00:11:12,299 To maintain it more closely 229 00:11:12,299 --> 00:11:15,299 It includes honoring parents 230 00:11:15,299 --> 00:11:17,299 Where he started jihad 231 00:11:17,299 --> 00:11:20,330 So if they are forbidden 232 00:11:20,330 --> 00:11:22,330 It is permissible to repeat the question 233 00:11:22,330 --> 00:11:27,389 And referendum on various issues at the same time 234 00:11:27,389 --> 00:11:31,389 It contains an explanation of the scholar’s kindness and patience towards the questioner 235 00:11:31,389 --> 00:11:35,389 It includes prayer, honoring one’s parents, and jihad 236 00:11:35,389 --> 00:11:39,389 Whoever preserves it preserves everything else 237 00:11:39,389 --> 00:11:43,389 And whoever wasted it would have been lost for anything else 238 00:11:43,389 --> 00:11:47,389 Therefore, it was singled out as the best work 239 00:11:47,389 --> 00:11:53,990 Chapter: The five daily prayers are expiation 240 00:11:53,990 --> 00:11:56,659 On the authority of Abu Hurairah 241 00:11:56,659 --> 00:12:01,659 He heard the Messenger of God, may God bless him and grant him peace, saying 242 00:12:01,659 --> 00:12:05,730 Did you see if there was a river at one of you's door? 243 00:12:05,730 --> 00:12:08,730 He bathes in it five times every day 244 00:12:08,730 --> 00:12:12,730 Whatever you say that leaves his tuberculosis 245 00:12:12,730 --> 00:12:16,789 He said: Nothing remains of his dirt 246 00:12:16,789 --> 00:12:21,860 He said that is like the five daily prayers 247 00:12:21,860 --> 00:12:24,860 God erases sins through it 248 00:12:24,860 --> 00:12:28,429 Comment on the hadith 249 00:12:28,429 --> 00:12:31,750 Did you see anything, tell me 250 00:12:31,750 --> 00:12:35,750 This is a reference to ablution 251 00:12:35,750 --> 00:12:38,750 Dirty, any dirt 252 00:12:38,750 --> 00:12:41,779 It erases, that is, it disbelieves 253 00:12:41,779 --> 00:12:44,779 Sins are plural of sin 254 00:12:44,779 --> 00:12:46,779 It is sin and guilt 255 00:12:46,779 --> 00:12:50,009 One of the benefits of talking 256 00:12:50,009 --> 00:12:52,580 He benefited from the conversation 257 00:12:52,580 --> 00:12:55,580 Sin is a moral impurity 258 00:12:55,580 --> 00:12:58,580 It must be cleansed like dirt 259 00:12:58,580 --> 00:13:00,580 And there is a proverb in it 260 00:13:00,580 --> 00:13:02,580 To bring the picture and judgment together 261 00:13:02,580 --> 00:13:07,659 Chapter on prayer wasting its time 262 00:13:07,659 --> 00:13:11,080 On the authority of Al-Zuhri, he said: 263 00:13:11,080 --> 00:13:13,080 I entered upon Anas bin Malik 264 00:13:13,080 --> 00:13:16,080 In Damascus, he was crying 265 00:13:16,080 --> 00:13:19,080 So I said, “What makes you cry?” 266 00:13:19,080 --> 00:13:23,080 He said, “I don’t know anything about what I realized.” 267 00:13:23,080 --> 00:13:26,080 Except this prayer 268 00:13:26,080 --> 00:13:29,080 This prayer has been wasted 269 00:13:29,080 --> 00:13:32,460 Comment on the hadith 270 00:13:32,460 --> 00:13:36,039 Chapter on prayer wasting its time 271 00:13:36,039 --> 00:13:38,039 Don't waste it by delaying it 272 00:13:38,039 --> 00:13:41,039 That is, delaying it until its time has passed 273 00:13:41,039 --> 00:13:44,039 And the lack of its pillars and conditions 274 00:13:44,039 --> 00:13:46,230 From what I realized 275 00:13:46,230 --> 00:13:48,230 Which is what we used to be 276 00:13:48,230 --> 00:13:52,580 During the era of the Messenger of God, may God bless him and grant him peace 277 00:13:52,580 --> 00:13:56,320 One of the benefits of talking 278 00:13:56,320 --> 00:13:58,320 Benefit from talking 279 00:13:58,320 --> 00:14:01,320 It is permissible to cry over missed duties 280 00:14:01,320 --> 00:14:03,320 And the situation changed 281 00:14:03,320 --> 00:14:05,320 And therein is the budget 282 00:14:05,320 --> 00:14:07,320 It is the era of the Prophet, may God bless him and grant him peace 283 00:14:07,320 --> 00:14:10,320 In worship, words and deeds 284 00:14:10,320 --> 00:14:16,500 Chapter on cooling off at noon in extreme heat 285 00:14:16,500 --> 00:14:20,230 On the authority of Abu Hurairah and Abdullah bin Omar 286 00:14:20,230 --> 00:14:23,230 On the authority of the Messenger of God, may God bless him and grant him peace 287 00:14:23,230 --> 00:14:25,230 He said 288 00:14:25,230 --> 00:14:27,230 If the heat gets too hot 289 00:14:27,230 --> 00:14:29,230 So they stopped praying 290 00:14:29,230 --> 00:14:33,230 The intensity of the heat is the rage of hell 291 00:14:33,230 --> 00:14:36,840 Comment on the hadith 292 00:14:36,840 --> 00:14:39,350 So they cooled down 293 00:14:39,350 --> 00:14:42,350 That is, they did it in a cold time 294 00:14:42,350 --> 00:14:45,350 It is the time in which it becomes clear 295 00:14:45,350 --> 00:14:47,350 The intensity of heat refraction 296 00:14:47,350 --> 00:14:50,539 Because its intensity takes away reverence 297 00:14:50,539 --> 00:14:52,539 From the heat of hell 298 00:14:52,539 --> 00:14:53,539 The wind 299 00:14:53,539 --> 00:14:56,769 The brightness and effervescence of heat 300 00:14:56,769 --> 00:15:00,539 One of the benefits of talking 301 00:15:00,539 --> 00:15:02,539 Benefit from talking 302 00:15:02,539 --> 00:15:05,539 Hardship brings ease 303 00:15:05,539 --> 00:15:07,539 It is obligatory to pay hardship 304 00:15:07,539 --> 00:15:09,539 By available means 305 00:15:09,539 --> 00:15:11,539 It is indicated that 306 00:15:11,539 --> 00:15:16,620 Fire is a created being 307 00:15:16,620 --> 00:15:19,620 On the authority of Abu Dharn Al-Ghafari, he said: 308 00:15:19,620 --> 00:15:22,620 We were with the Prophet, may God bless him and grant him peace 309 00:15:22,620 --> 00:15:23,620 In travel 310 00:15:23,620 --> 00:15:25,620 He wanted the muezzin 311 00:15:25,620 --> 00:15:27,620 To give permission for the back 312 00:15:27,620 --> 00:15:30,620 The Prophet, may God bless him and grant him peace, said 313 00:15:30,620 --> 00:15:32,620 Cooler 314 00:15:32,620 --> 00:15:34,620 Then he wanted to give the call to prayer 315 00:15:34,620 --> 00:15:37,840 He told him it was colder 316 00:15:37,840 --> 00:15:38,840 In a novel 317 00:15:38,840 --> 00:15:40,840 Wait wait 318 00:15:40,840 --> 00:15:43,870 Until we saw the Talul category 319 00:15:43,870 --> 00:15:45,870 In a novel 320 00:15:45,870 --> 00:15:47,870 Then he wanted to give the call to prayer 321 00:15:47,870 --> 00:15:49,870 He told him it was colder 322 00:15:49,870 --> 00:15:52,870 Until the shadow equaled the snow 323 00:15:52,870 --> 00:15:57,129 The Prophet, may God bless him and grant him peace, said 324 00:15:57,129 --> 00:16:01,129 The intensity of the heat is the rage of hell 325 00:16:01,129 --> 00:16:03,129 If the heat gets intense 326 00:16:03,129 --> 00:16:05,129 So they cooled down with prayer 327 00:16:05,129 --> 00:16:08,580 Comment on the hadith 328 00:16:08,580 --> 00:16:10,990 The muezzin 329 00:16:10,990 --> 00:16:12,990 He is Bilal, may God be pleased with him 330 00:16:12,990 --> 00:16:15,279 Talul category 331 00:16:15,279 --> 00:16:17,279 Talul is the plural of hill 332 00:16:17,279 --> 00:16:22,279 It is everything protruding on the face of the earth, whether dirt or sand 333 00:16:22,279 --> 00:16:24,279 It usually does not have a shadow 334 00:16:24,279 --> 00:16:27,279 Until well after noon 335 00:16:27,279 --> 00:16:29,440 The heat increased 336 00:16:29,440 --> 00:16:31,470 That is, strong and free 337 00:16:31,470 --> 00:16:33,470 So they cooled down with prayer 338 00:16:33,470 --> 00:16:34,470 What is meant? 339 00:16:34,470 --> 00:16:37,470 Wait until the heat goes away 340 00:16:37,470 --> 00:16:41,179 One of the benefits of talking 341 00:16:41,179 --> 00:16:44,070 Benefit from talking 342 00:16:44,070 --> 00:16:48,070 The legitimacy of the call to prayer and the iqama during travel 343 00:16:48,070 --> 00:16:51,139 It includes making sure to perform prayers 344 00:16:51,139 --> 00:16:55,139 And remembering it is in the hands of the imam and the scholar 345 00:16:55,139 --> 00:16:59,330 In the hadith, fire is created and exists 346 00:16:59,330 --> 00:17:02,330 And hardship brings ease 347 00:17:02,330 --> 00:17:04,329 And the apparent meaning of the hadith 348 00:17:04,329 --> 00:17:08,329 The severity of the heat is required to cool down during the noon prayer 349 00:17:09,420 --> 00:17:13,420 It is permissible to delay prayer until the beginning of the time 350 00:17:13,420 --> 00:17:18,890 There is disagreement about the amount of delay 351 00:17:18,890 --> 00:17:20,890 On the authority of Abu Hurairah 352 00:17:20,890 --> 00:17:23,890 On the authority of the Prophet, may God bless him and grant him peace, he said 353 00:17:23,890 --> 00:17:25,890 If the heat gets too hot 354 00:17:25,890 --> 00:17:27,890 So they cooled down with prayer 355 00:17:27,890 --> 00:17:31,920 The intensity of the heat is the rage of hell 356 00:17:31,920 --> 00:17:34,920 The fire complained to its Lord 357 00:17:34,920 --> 00:17:35,920 And she said 358 00:17:35,920 --> 00:17:38,920 Oh my God, eat some of me 359 00:17:38,920 --> 00:17:41,920 So he gave her permission for two breaths 360 00:17:41,920 --> 00:17:44,920 Same in winter and same in summer 361 00:17:44,920 --> 00:17:48,019 It is the hottest thing you will find 362 00:17:48,019 --> 00:17:52,019 And the harshest smelt you will find 363 00:17:52,019 --> 00:17:56,430 On the authority of Abu Saeed, may God be pleased with him, he said 364 00:17:56,430 --> 00:18:00,430 The Prophet, may God bless him and grant him peace, said 365 00:18:00,430 --> 00:18:02,529 Cool down with prayer 366 00:18:02,529 --> 00:18:04,529 In a novel 367 00:18:04,529 --> 00:18:06,529 Cool down at noon 368 00:18:06,529 --> 00:18:09,529 The intensity of the heat is the rage of hell 369 00:18:09,529 --> 00:18:13,200 Comment on the hadith 370 00:18:13,200 --> 00:18:16,619 Oh my God, eat some of me 371 00:18:16,619 --> 00:18:20,619 That is, from her intensity, she almost burned herself 372 00:18:20,619 --> 00:18:22,809 Al-Zamharir 373 00:18:22,809 --> 00:18:24,809 That is, the severity of the cold 374 00:18:24,809 --> 00:18:27,809 The Prophet, may God bless him and grant him peace, told 375 00:18:27,809 --> 00:18:30,809 That fire if you breathe in the summer 376 00:18:30,809 --> 00:18:34,809 The flame of her breathing strengthened the heat of the sun 377 00:18:34,809 --> 00:18:36,809 And if you breathe in the winter 378 00:18:36,809 --> 00:18:40,809 The extreme cold forces itself to the ground 379 00:18:40,809 --> 00:18:42,809 He is the blossom 380 00:18:42,809 --> 00:18:46,700 One of the benefits of talking 381 00:18:46,700 --> 00:18:50,700 In the hadith, fire is created and exists 382 00:18:50,700 --> 00:18:52,700 And fire is hell 383 00:18:52,700 --> 00:18:55,700 And in some of its corners there is fire 384 00:18:55,700 --> 00:18:57,700 And in another, Al-Zamharir 385 00:18:57,700 --> 00:19:01,799 And the fire of this world is part of the fire of the afterlife 386 00:19:01,799 --> 00:19:05,829 It encourages consideration of the fire and heat of the world 387 00:19:05,829 --> 00:19:09,829 A reminder of the fire of the afterlife and the fear of its torment 388 00:19:09,829 --> 00:19:14,829 We ask God for protection from it and from all other afflictions 389 00:19:14,829 --> 00:19:21,009 Chapter on the time of noon at noon 390 00:19:21,009 --> 00:19:24,839 On the authority of Sayyar bin Salamah, he said: 391 00:19:24,839 --> 00:19:29,839 My father and I entered Abu Barza Al-Aslami's house 392 00:19:29,839 --> 00:19:31,839 My father said to him 393 00:19:31,839 --> 00:19:36,839 How did the Messenger of God, may God bless him and grant him peace, pray the written? 394 00:19:36,839 --> 00:19:38,900 And he said 395 00:19:38,900 --> 00:19:42,900 It was the first migration that you call 396 00:19:42,900 --> 00:19:44,900 When the sun sets 397 00:19:44,900 --> 00:19:46,900 In a novel 398 00:19:46,900 --> 00:19:49,900 Noon arrives when the sun has passed 399 00:19:49,900 --> 00:19:51,940 The afternoon arrives 400 00:19:51,940 --> 00:19:56,940 Then one of us returns to his trip at the far end of the city 401 00:19:56,940 --> 00:19:58,940 And the sun is alive 402 00:19:58,940 --> 00:20:01,970 I forgot what he said in Morocco 403 00:20:01,970 --> 00:20:05,099 He preferred to delay dinner 404 00:20:05,099 --> 00:20:08,099 Which you call darkness 405 00:20:08,099 --> 00:20:10,220 In a novel 406 00:20:10,220 --> 00:20:14,220 He does not care about delaying dinner until a third of the night 407 00:20:14,220 --> 00:20:17,220 Then he said until the middle of the night 408 00:20:17,220 --> 00:20:20,289 He hated sleeping before that 409 00:20:20,289 --> 00:20:22,289 And talk after that 410 00:20:22,289 --> 00:20:25,349 He was neglecting the morning prayer 411 00:20:25,349 --> 00:20:28,349 When a man knows his babysitter 412 00:20:28,349 --> 00:20:31,349 It is read as sixty to one hundred 413 00:20:31,349 --> 00:20:34,769 Comment on the hadith 414 00:20:34,769 --> 00:20:38,279 Noon time at noon 415 00:20:38,279 --> 00:20:42,279 The zenith is the sun's inclination from the middle of the sky 416 00:20:42,279 --> 00:20:46,410 The obligatory prayers 417 00:20:46,410 --> 00:20:50,500 It was beneficial for permanence and continuity 418 00:20:50,500 --> 00:20:52,700 Abandonment 419 00:20:52,700 --> 00:20:54,700 Migration and migration 420 00:20:54,700 --> 00:20:56,700 It is a time of extreme heat 421 00:20:56,700 --> 00:21:00,700 Hajra Lahar was named after all of it 422 00:21:00,700 --> 00:21:03,890 Which you call the first 423 00:21:03,890 --> 00:21:11,890 It was called the first because it was the first prayer that Gabriel, peace be upon him, prayed with the Prophet, may God bless him and grant him peace 424 00:21:11,890 --> 00:21:14,920 It refutes, that is, it disappears 425 00:21:14,920 --> 00:21:18,920 On his journey to his home and family 426 00:21:18,920 --> 00:21:21,109 And the sun is alive 427 00:21:21,109 --> 00:21:24,109 What remains is her heat that has not abated 428 00:21:24,109 --> 00:21:27,269 The color remains unchanged 429 00:21:27,269 --> 00:21:28,269 The darkness 430 00:21:28,269 --> 00:21:30,269 The darkness of the night 431 00:21:30,269 --> 00:21:32,269 After twilight coma 432 00:21:32,269 --> 00:21:35,269 The night became darker 433 00:21:35,269 --> 00:21:38,500 He turns away from the lunch prayer 434 00:21:38,500 --> 00:21:40,500 That is, he leaves the morning prayer 435 00:21:40,500 --> 00:21:42,559 Babysitter 436 00:21:42,559 --> 00:21:45,690 He wanted the one next to him 437 00:21:45,690 --> 00:21:48,690 It is read in the dawn prayer 438 00:21:48,690 --> 00:21:50,720 Sixty to one hundred 439 00:21:50,720 --> 00:21:52,720 Any verse 440 00:21:52,720 --> 00:21:56,900 One of the benefits of talking 441 00:21:56,900 --> 00:21:58,900 Benefit from talking 442 00:21:58,900 --> 00:22:01,900 The key to knowledge is the question 443 00:22:01,900 --> 00:22:05,900 The hadith indicates that the Witr prayer is not obligatory 444 00:22:05,900 --> 00:22:09,940 It indicates that the prayer times are specific 445 00:22:09,940 --> 00:22:14,940 The balance in it is the action of the Prophet, may God bless him and grant him peace 446 00:22:14,940 --> 00:22:18,029 At noon, the sun is noon 447 00:22:18,029 --> 00:22:20,029 It is a matter of consensus 448 00:22:20,029 --> 00:22:24,029 There is no break between its time and the time of the afternoon prayer 449 00:22:24,029 --> 00:22:28,029 It is recommended to travel during the dawn prayer 450 00:22:28,029 --> 00:22:31,029 And prolong reading 451 00:22:31,029 --> 00:22:34,029 There is a dislike for black people after dinner 452 00:22:34,029 --> 00:22:36,029 Except for the benefit 453 00:22:36,029 --> 00:22:38,029 Such as seeking knowledge and the like 454 00:22:38,029 --> 00:22:42,059 It is recommended to complete the noon prayer 455 00:22:42,059 --> 00:22:45,059 It is recommended to delay the evening prayer 456 00:22:45,059 --> 00:22:48,059 Until a third of the night or half of it 457 00:22:48,059 --> 00:22:53,240 Chapter on delaying noon until afternoon 458 00:22:53,240 --> 00:22:55,910 On the authority of Ibn Abbas 459 00:22:55,910 --> 00:22:58,910 That the Prophet, may God bless him and grant him peace 460 00:22:58,910 --> 00:23:01,910 He prayed seven and eight times in Medina 461 00:23:01,910 --> 00:23:05,910 Dhuhr, Asr, Maghrib and Isha 462 00:23:05,910 --> 00:23:09,579 Comment on the hadith 463 00:23:09,579 --> 00:23:14,259 He prayed in the city, regardless of urban condition 464 00:23:14,259 --> 00:23:19,380 Seven is the number of rak'ahs of the Maghrib and Isha prayers 465 00:23:19,380 --> 00:23:25,380 Eight is the number of rak'ahs for the noon and afternoon prayers 466 00:23:25,380 --> 00:23:28,859 One of the benefits of talking 467 00:23:28,859 --> 00:23:31,599 Benefit from talking 468 00:23:31,599 --> 00:23:34,599 It is permissible to combine two prayers in urban areas 469 00:23:34,599 --> 00:23:36,599 And the apparent meaning of the hadith 470 00:23:36,599 --> 00:23:40,599 It indicates that it is permissible to combine in urban areas due to need 471 00:23:40,599 --> 00:23:42,599 Some scholars stipulated 472 00:23:42,599 --> 00:23:45,700 Shouldn't this be a habit? 473 00:23:45,700 --> 00:23:49,700 There is evidence in the hadith that prayer times are shared 474 00:23:49,700 --> 00:23:55,609 Chapter on afternoon time 475 00:23:55,609 --> 00:23:58,609 On the authority of Abu Umamah bin Sahl, he said: 476 00:23:58,609 --> 00:24:01,609 We prayed with Omar bin Abdul Aziz at noon 477 00:24:01,609 --> 00:24:05,609 Then we went out until we entered Anas bin Malik 478 00:24:05,609 --> 00:24:08,609 We found him praying the afternoon prayer 479 00:24:08,609 --> 00:24:13,609 So I said, “Uncle, what is this prayer that you prayed?” 480 00:24:13,609 --> 00:24:16,609 The afternoon said 481 00:24:16,609 --> 00:24:20,609 This is the prayer of the Messenger of God, may God bless him and grant him peace 482 00:24:20,609 --> 00:24:23,609 Which we used to pray with him 483 00:24:23,609 --> 00:24:26,960 Comment on the hadith 484 00:24:26,960 --> 00:24:30,339 We prayed with Omar bin Abdul Aziz 485 00:24:30,339 --> 00:24:32,339 That is, in the city 486 00:24:32,339 --> 00:24:36,339 When Omar bin Abdul Aziz assumed the position of deputy, not a caliphate 487 00:24:36,339 --> 00:24:39,339 Because Anas, may God be pleased with him 488 00:24:39,339 --> 00:24:42,339 He died before assuming the caliphate 489 00:24:42,339 --> 00:24:45,500 Uncle, out of reverence and honor 490 00:24:45,500 --> 00:24:48,500 Lance, may God be pleased with him 491 00:24:48,500 --> 00:24:51,500 Because he is not his uncle in reality 492 00:24:51,500 --> 00:24:54,789 One of the benefits of talking 493 00:24:54,789 --> 00:24:57,430 Benefit from talking 494 00:24:57,430 --> 00:25:00,430 The prayer time is suspended 495 00:25:00,430 --> 00:25:04,430 Its explanation is in the actions of the Prophet, may God bless him and grant him peace 496 00:25:04,430 --> 00:25:08,430 It is permissible to inquire from the scholar 497 00:25:08,430 --> 00:25:11,430 If his action appears to be contrary 498 00:25:11,430 --> 00:25:16,579 On the authority of Al-Zuhri, he said: 499 00:25:16,579 --> 00:25:19,579 Anas bin Malik told me, he said 500 00:25:19,579 --> 00:25:22,579 He was the Messenger of God, may God bless him and grant him peace 501 00:25:22,579 --> 00:25:24,579 He prays the afternoon 502 00:25:24,579 --> 00:25:26,579 The sun is high and alive 503 00:25:26,579 --> 00:25:29,609 So the one who goes goes to Al-Awal 504 00:25:29,609 --> 00:25:31,609 In a novel 505 00:25:31,609 --> 00:25:35,609 Then the person goes out to Bani Omar bin Awf 506 00:25:35,609 --> 00:25:37,609 And in a novel 507 00:25:37,609 --> 00:25:41,609 Then the one of us goes to Qabaq 508 00:25:41,609 --> 00:25:44,799 He comes to them while the sun is high 509 00:25:44,799 --> 00:25:47,960 And some people from the city 510 00:25:47,960 --> 00:25:50,960 About four miles or so 511 00:25:50,960 --> 00:25:54,700 Comment on the hadith 512 00:25:54,700 --> 00:25:57,700 The sun is high and alive 513 00:25:57,700 --> 00:26:00,700 That is, its heat remains and its color is pure 514 00:26:00,700 --> 00:26:02,859 So the one who goes goes 515 00:26:02,859 --> 00:26:04,859 Anyone who prayed with him 516 00:26:04,859 --> 00:26:06,980 To Al-Awal 517 00:26:06,980 --> 00:26:08,980 They are villages near the city 518 00:26:08,980 --> 00:26:10,980 From the east side 519 00:26:10,980 --> 00:26:12,980 The closest one to the city 520 00:26:12,980 --> 00:26:14,980 On a mile or more 521 00:26:14,980 --> 00:26:16,980 The farthest is eight 522 00:26:16,980 --> 00:26:20,210 One of the benefits of talking 523 00:26:20,210 --> 00:26:22,819 Benefit from talking 524 00:26:22,819 --> 00:26:25,819 It is desirable to hasten the afternoon prayer 525 00:26:25,819 --> 00:26:28,819 It contains the prayer times 526 00:26:28,819 --> 00:26:29,819 Suspension 527 00:26:29,819 --> 00:26:36,960 Its explanation is in the actions of the Prophet, may God bless him and grant him peace 528 00:26:36,960 --> 00:26:39,960 Chapter on the sin of one who misses the afternoon prayer 529 00:26:39,960 --> 00:26:42,660 On the authority of Abdullah bin Omar 530 00:26:42,660 --> 00:26:46,660 The Messenger of God, may God bless him and grant him peace, said 531 00:26:46,660 --> 00:26:49,759 Who misses the afternoon prayer 532 00:26:49,759 --> 00:26:53,759 It is as if he had lost his family and money 533 00:26:53,759 --> 00:26:57,720 Comment on the hadith 534 00:26:57,720 --> 00:26:59,720 He misses the afternoon prayer 535 00:26:59,720 --> 00:27:01,720 She missed her delay 536 00:27:01,720 --> 00:27:03,720 For her time without excuse 537 00:27:03,720 --> 00:27:06,720 Because sin results from that 538 00:27:06,720 --> 00:27:08,779 As if it were a string 539 00:27:08,779 --> 00:27:10,779 Chord any deficiency 540 00:27:10,779 --> 00:27:11,779 And it was said 541 00:27:11,779 --> 00:27:14,779 It means robbing him of his family and money 542 00:27:14,779 --> 00:27:18,779 He remained an individual with no family or money 543 00:27:18,779 --> 00:27:21,980 One of the benefits of talking 544 00:27:21,980 --> 00:27:24,680 Benefit from talking 545 00:27:24,680 --> 00:27:27,680 Warning against missing the afternoon prayer 546 00:27:27,680 --> 00:27:30,680 Such as being careful not to lose family and money 547 00:27:30,680 --> 00:27:34,680 It contains a reference to hastening the afternoon prayer 548 00:27:34,680 --> 00:27:39,950 Chapter on those who left the era 549 00:27:39,950 --> 00:27:42,460 On the authority of Abu Al-Malih, he said: 550 00:27:42,460 --> 00:27:47,460 We were with Buraydah on a campaign on a cloudy day 551 00:27:47,460 --> 00:27:49,460 And he said 552 00:27:49,460 --> 00:27:51,460 They got up early for the afternoon prayer 553 00:27:51,460 --> 00:27:55,460 The Prophet, may God bless him and grant him peace, said 554 00:27:55,460 --> 00:27:58,460 Whoever abandons the afternoon prayer 555 00:27:58,460 --> 00:28:00,460 Hobeit lost his job 556 00:28:00,460 --> 00:28:02,980 Comment on the hadith 557 00:28:02,980 --> 00:28:05,329 On the authority of Abu Al-Malih 558 00:28:05,329 --> 00:28:07,329 He is Amer bin Osama 559 00:28:07,329 --> 00:28:09,329 Follow me 560 00:28:09,329 --> 00:28:10,460 They got up early 561 00:28:10,460 --> 00:28:13,460 That is, they hastened, hurried, and hastened 562 00:28:13,460 --> 00:28:15,519 He messed up his work 563 00:28:15,519 --> 00:28:17,519 That is, the hero of his work 564 00:28:17,519 --> 00:28:19,519 He will not benefit from it 565 00:28:19,519 --> 00:28:22,740 One of the benefits of talking 566 00:28:22,740 --> 00:28:25,480 Benefit from talking 567 00:28:25,480 --> 00:28:29,480 It is desirable to hasten the afternoon prayer on a cloudy day 568 00:28:29,480 --> 00:28:33,480 It confirms the observance of the afternoon prayer 569 00:28:33,480 --> 00:28:36,480 And a warning against abandoning it