WEBVTT 00:00:00.180 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.240 A benefit center 00:00:06.240 --> 00:00:09.439 For humanitarian studies and research 00:00:09.439 --> 00:00:10.939 He submits 00:00:10.939 --> 00:00:15.740 Summary of Sahih Al-Bukhari 00:00:15.740 --> 00:00:20.269 Chapter on the obligation of congregational prayer 00:00:20.269 --> 00:00:22.960 On the authority of Abu Hurair 00:00:22.960 --> 00:00:26.960 The Messenger of God, may God bless him and grant him peace, said 00:00:27.559 --> 00:00:29.559 By the One in whose hand is my soul 00:00:29.559 --> 00:00:33.560 I was about to order firewood and it would be burned. 00:00:33.560 --> 00:00:37.560 Then he commands the prayers and a call is given to them. 00:00:37.560 --> 00:00:41.060 Then he ordered a man to lead the people 00:00:41.060 --> 00:00:46.560 Then I go to the men and burn their houses. 00:00:46.560 --> 00:00:48.619 By the One in whose hand is my soul 00:00:49.119 --> 00:00:53.619 If someone knew that he found fat sweat 00:00:53.619 --> 00:00:56.619 Or two good goals 00:00:56.619 --> 00:00:58.619 To witness dinner 00:00:58.619 --> 00:01:01.039 In a novel 00:01:01.039 --> 00:01:06.040 There is no prayer more difficult for hypocrites than Fajr and Isha 00:01:06.040 --> 00:01:08.540 If only they knew what was in them 00:01:08.540 --> 00:01:11.540 They would have come to them even if they had loved 00:01:15.719 --> 00:01:17.719 By the One in whose hand is my soul 00:01:17.719 --> 00:01:19.219 Yes, I swear 00:01:19.219 --> 00:01:22.219 It is an oath that the Prophet, may God bless him and grant him peace, took 00:01:22.219 --> 00:01:24.719 He swears by it a lot 00:01:24.719 --> 00:01:26.379 Hmmm 00:01:26.379 --> 00:01:27.379 That is, I resolved 00:01:27.379 --> 00:01:28.879 And it will be burned 00:01:28.879 --> 00:01:30.379 That is, it is collected 00:01:30.379 --> 00:01:31.879 Then I disagree 00:01:31.879 --> 00:01:35.879 That is, I go to them, intending to go to them 00:01:35.879 --> 00:01:37.450 To men 00:01:37.450 --> 00:01:40.450 That is, without women and boys 00:01:40.450 --> 00:01:41.980 So he was burned 00:01:41.980 --> 00:01:44.480 Exaggerated burning 00:01:44.480 --> 00:01:47.269 He finds a fat sweat 00:01:47.269 --> 00:01:48.269 Race 00:01:48.769 --> 00:01:51.769 The bone with the rest of the meat on it 00:01:51.769 --> 00:01:53.769 Or two throws 00:01:53.769 --> 00:01:55.269 Marma 00:01:55.269 --> 00:01:58.269 Between the two hooves is a piece of meat 00:01:58.269 --> 00:02:00.269 It was said otherwise 00:02:00.269 --> 00:02:02.430 To witness dinner 00:02:02.430 --> 00:02:05.590 That is, to attend the evening prayer 00:02:05.590 --> 00:02:09.590 There is no prayer more difficult for hypocrites than dawn 00:02:09.590 --> 00:02:12.590 Because it is a good time to sleep 00:02:12.590 --> 00:02:13.590 And dinner 00:02:13.590 --> 00:02:17.439 Because it is a time of stillness and rest 00:02:17.439 --> 00:02:21.460 One of the benefits of talking 00:02:21.460 --> 00:02:23.460 It is useful to talk 00:02:23.460 --> 00:02:26.460 Permissibility of swearing an oath without swearing an oath 00:02:26.460 --> 00:02:30.460 In it, the evil is warded off with the lightest and most insignificant means 00:02:30.460 --> 00:02:34.960 It is permissible to take those who commit crimes by surprise 00:02:34.960 --> 00:02:38.960 It is permissible to lead the virtuous one in the presence of the virtuous one 00:02:38.960 --> 00:02:41.560 If it is of interest 00:02:41.560 --> 00:02:45.560 One of the prophetic methods is setting an example 00:02:45.560 --> 00:02:47.560 To bring the meaning closer 00:02:47.560 --> 00:02:50.560 It includes concern for the afterlife benefits 00:02:50.560 --> 00:02:53.560 Such as keenness on worldly benefits 00:02:53.560 --> 00:02:57.860 Even more severe 00:02:57.860 --> 00:03:01.500 Chapter on the virtue of congregational prayer 00:03:01.500 --> 00:03:03.500 On the authority of Abdullah bin Omar 00:03:03.500 --> 00:03:07.500 The Messenger of God, may God bless him and grant him peace, said 00:03:07.500 --> 00:03:11.500 Congregational prayer prefers individual prayer 00:03:11.500 --> 00:03:14.949 Twenty-seven degrees 00:03:14.949 --> 00:03:16.949 On the authority of Abu Saeed Al-Khudri 00:03:16.949 --> 00:03:21.949 He heard the Prophet, may God bless him and grant him peace, saying 00:03:21.949 --> 00:03:25.949 Congregational prayer prefers individual prayer 00:03:25.949 --> 00:03:29.530 Twenty-five degrees 00:03:29.530 --> 00:03:33.009 Comment on the hadith 00:03:33.009 --> 00:03:35.009 Prefer any more 00:03:35.009 --> 00:03:37.009 Prayer feat 00:03:37.009 --> 00:03:40.009 The feat, that is, the solitary one 00:03:40.009 --> 00:03:43.139 The meaning is prayerful alone 00:03:43.139 --> 00:03:46.139 Twenty-seven degrees 00:03:46.139 --> 00:03:49.139 That is, rank and status 00:03:49.139 --> 00:03:52.490 One of the benefits of talking 00:03:52.490 --> 00:03:55.219 Benefit from talking 00:03:55.219 --> 00:03:57.219 The reward for congregational prayer 00:03:57.219 --> 00:04:00.219 It varies depending on the worshipers 00:04:00.219 --> 00:04:03.219 Some of them have twenty-five 00:04:03.219 --> 00:04:05.219 Some of them have twenty-seven 00:04:05.219 --> 00:04:07.219 According to the perfection of prayer 00:04:07.219 --> 00:04:10.219 And the large number of her group and their virtue 00:04:10.219 --> 00:04:13.219 And the honor of the spot and so on 00:04:13.219 --> 00:04:15.219 It confirms the governorate 00:04:15.219 --> 00:04:17.220 On congregational prayer 00:04:17.220 --> 00:04:23.459 Chapter on the virtue of praying dawn in congregation 00:04:23.459 --> 00:04:26.170 On the authority of Abu Hurairah, he said: 00:04:26.170 --> 00:04:30.170 I heard the Messenger of God, may God bless him and grant him peace 00:04:30.170 --> 00:04:31.170 He says 00:04:31.170 --> 00:04:33.199 Please pray everyone 00:04:33.199 --> 00:04:35.199 The prayer of one of you alone 00:04:35.199 --> 00:04:38.199 Twenty-five parts 00:04:38.199 --> 00:04:41.199 The angels of the night gather 00:04:41.199 --> 00:04:43.199 And the angels of the day 00:04:43.199 --> 00:04:44.199 In the dawn prayer 00:04:44.199 --> 00:04:47.360 Then Abu Hurairah says: 00:04:47.360 --> 00:04:49.360 So read if you want 00:04:49.360 --> 00:04:54.360 The Fajr Qur’an was witnessed 00:04:54.360 --> 00:04:57.970 Comment on the hadith 00:04:57.970 --> 00:05:00.420 The Qur’an is the dawn 00:05:00.420 --> 00:05:02.420 That is, the dawn prayer 00:05:02.420 --> 00:05:04.420 It is called the Qur’an 00:05:04.420 --> 00:05:07.420 It is permissible to prolong the Qur’an in it 00:05:07.420 --> 00:05:09.420 Longer than others 00:05:09.420 --> 00:05:11.540 It was popular 00:05:11.540 --> 00:05:13.540 That is, God Almighty witnesses it 00:05:13.540 --> 00:05:17.540 And the angels of the night and the angels of the day 00:05:17.540 --> 00:05:21.730 One of the benefits of talking 00:05:21.730 --> 00:05:23.730 Benefit from talking 00:05:23.730 --> 00:05:27.730 Explaining the virtue of congregational prayer in general 00:05:27.730 --> 00:05:31.730 And there are angels who witness the dawn prayer 00:05:31.730 --> 00:05:36.730 The hadith contains a reference to the length of recitation during the dawn prayer 00:05:36.730 --> 00:05:39.730 This is one of the first methods of interpretation 00:05:39.730 --> 00:05:45.680 Interpretation according to what is stated in Sahih Sunnah 00:05:45.680 --> 00:05:48.680 On the authority of Umm al-Darda’, she said: 00:05:48.680 --> 00:05:52.680 Ali Abu Darda became angry 00:05:52.680 --> 00:05:53.680 So I said 00:05:53.680 --> 00:05:55.740 What made you angry? 00:05:55.740 --> 00:05:56.740 And he said 00:05:56.740 --> 00:06:02.740 By God, I do not know anything about the nation of Muhammad, may God bless him and grant him peace 00:06:02.740 --> 00:06:07.319 However, they all pray 00:06:07.319 --> 00:06:10.829 Comment on the hadith 00:06:10.829 --> 00:06:12.829 He is angry 00:06:12.829 --> 00:06:13.829 Anger 00:06:13.829 --> 00:06:16.829 An emotion that results from boiling blood 00:06:16.829 --> 00:06:18.899 For something that entered the heart 00:06:18.899 --> 00:06:22.600 One of the benefits of talking 00:06:22.600 --> 00:06:24.600 Benefit from talking 00:06:24.600 --> 00:06:28.600 It is permissible to get angry when religion and people’s conditions change 00:06:28.600 --> 00:06:32.600 In the hadith, denying evil with anger 00:06:32.600 --> 00:06:35.600 If he can't do more than that 00:06:35.600 --> 00:06:38.600 The balance is in good and evil 00:06:38.600 --> 00:06:41.600 It is the guidance of the Prophet, may God bless him and grant him peace 00:06:41.600 --> 00:06:45.600 And what happened to his honorable companions, may God be pleased with them 00:06:45.600 --> 00:06:50.199 On the authority of Abu Musa, he said: 00:06:50.199 --> 00:06:53.199 The Prophet, may God bless him and grant him peace, said 00:06:53.199 --> 00:06:56.199 The greatest reward for people is in prayer 00:06:56.199 --> 00:07:00.199 The farthest away from them, the farthest was a walkway 00:07:00.199 --> 00:07:04.199 The one who waits for prayer until he prays it with the imam 00:07:04.199 --> 00:07:09.199 A greater reward than one who prays and then sleeps 00:07:09.199 --> 00:07:12.810 Comment on the hadith 00:07:12.810 --> 00:07:16.060 The farthest away from them, the farthest was a walkway 00:07:16.060 --> 00:07:18.060 That is, the furthest distance from them 00:07:18.060 --> 00:07:20.060 Because of the many steps 00:07:20.060 --> 00:07:23.100 One of the benefits of talking 00:07:23.100 --> 00:07:25.860 Benefit from talking 00:07:25.860 --> 00:07:29.860 Great reward for taking many steps to the mosque 00:07:29.860 --> 00:07:33.860 It explains the virtue of waiting for prayer 00:07:33.860 --> 00:07:38.910 Section on calculating effects 00:07:38.910 --> 00:07:42.420 On the authority of Anas, may God be pleased with him, he said 00:07:42.420 --> 00:07:47.420 Ben Salamah wanted them to turn near the mosque 00:07:47.420 --> 00:07:51.490 The Messenger of God, may God bless him and grant him peace, thought of it 00:07:51.490 --> 00:07:53.490 To expose the city 00:07:53.490 --> 00:07:56.490 He said, O Banu Salamah 00:07:56.490 --> 00:07:59.490 Don't you count your effects? 00:07:59.490 --> 00:08:01.490 So they stayed 00:08:01.490 --> 00:08:04.899 Comment on the hadith 00:08:04.899 --> 00:08:07.480 Bin Salamah 00:08:07.480 --> 00:08:09.480 A belly of Ansar 00:08:09.480 --> 00:08:11.540 That they transform 00:08:11.540 --> 00:08:16.540 That is, they move to near the mosque of the Prophet, may God bless him and grant him peace 00:08:16.540 --> 00:08:18.670 To expose the city 00:08:18.670 --> 00:08:20.670 That is, leave it out in the open 00:08:20.670 --> 00:08:23.670 Any space with empty edges 00:08:23.670 --> 00:08:25.829 Don't you count? 00:08:25.829 --> 00:08:28.829 That is, you seek God's face and reward 00:08:28.829 --> 00:08:30.990 Your traces 00:08:30.990 --> 00:08:32.990 That is, your steps 00:08:32.990 --> 00:08:35.019 So they stayed 00:08:35.019 --> 00:08:37.019 That is, they did not move 00:08:37.019 --> 00:08:40.440 One of the benefits of talking 00:08:40.440 --> 00:08:43.139 Benefit from talking 00:08:43.139 --> 00:08:46.139 Explaining the virtue of being far from the mosque 00:08:46.139 --> 00:08:48.139 Because of the many steps 00:08:49.210 --> 00:08:52.210 In the hadith there is a reference to repelling corruption 00:08:52.210 --> 00:08:55.210 Provided to bring interest 00:08:55.210 --> 00:08:57.370 And in it are the works of righteousness 00:08:57.370 --> 00:08:59.370 If it is pure 00:08:59.370 --> 00:09:04.190 Its effects are written as good deeds 00:09:04.190 --> 00:09:06.190 Chapter on those who sit in the mosque 00:09:06.190 --> 00:09:08.190 Waiting for prayer 00:09:08.190 --> 00:09:10.860 And the virtue of mosques 00:09:10.860 --> 00:09:13.860 On the authority of Abu Hurairah, may God be pleased with him 00:09:13.860 --> 00:09:17.960 On the authority of the Prophet, may God bless him and grant him peace, he said 00:09:17.960 --> 00:09:21.960 Seven whom God Almighty will mislead under His shadow 00:09:21.960 --> 00:09:24.960 A day when there will be no shade except his shade 00:09:24.960 --> 00:09:27.059 A just imam 00:09:27.059 --> 00:09:30.059 A young man who grew up worshiping God 00:09:30.059 --> 00:09:34.059 And a man whose heart is hanging in mosques 00:09:34.059 --> 00:09:37.059 Two men loved each other for the sake of God 00:09:37.059 --> 00:09:41.059 They gathered on it and dispersed on it 00:09:41.059 --> 00:09:46.120 A man was invited by a woman of position and beauty 00:09:46.120 --> 00:09:50.120 He said, “I fear God.” 00:09:50.120 --> 00:09:53.279 And a man who gives charity 00:09:53.279 --> 00:09:59.379 So he hid it so that his left hand would not know what his right hand was spending 00:09:59.379 --> 00:10:02.379 And a man who remembers God alone 00:10:02.379 --> 00:10:04.379 His eyes filled with tears 00:10:04.379 --> 00:10:08.139 Comment on the hadith 00:10:08.139 --> 00:10:11.139 A day when there will be no shade except his shade 00:10:11.139 --> 00:10:13.179 That is, on the Day of Resurrection 00:10:13.179 --> 00:10:15.179 A just imam 00:10:15.179 --> 00:10:18.399 Against injustice and unfairness 00:10:18.399 --> 00:10:21.399 A young man who grew up worshiping God 00:10:21.399 --> 00:10:23.399 That is, it grew and began 00:10:23.399 --> 00:10:25.399 He had no youth 00:10:25.399 --> 00:10:28.399 This is due to the predominance of piety 00:10:28.399 --> 00:10:32.659 And a man whose heart is hanging in mosques 00:10:32.659 --> 00:10:37.690 That is, intense love for it and adherence to the group in it 00:10:37.690 --> 00:10:40.690 They gathered on it and dispersed on it 00:10:40.690 --> 00:10:42.690 That is, on the love of God 00:10:42.690 --> 00:10:44.690 Not for a worldly purpose 00:10:44.690 --> 00:10:46.690 It is sincere love 00:10:46.690 --> 00:10:48.909 And a man called by a woman 00:10:48.909 --> 00:10:50.909 That is, to the obscene 00:10:50.909 --> 00:10:52.940 Positioned 00:10:52.940 --> 00:10:55.940 That is, just of status and lineage 00:10:55.940 --> 00:10:58.039 So he hid it 00:10:58.039 --> 00:11:00.039 That is, take it out secretly 00:11:00.039 --> 00:11:02.200 Remember God alone 00:11:02.200 --> 00:11:05.200 That is, no one is with him 00:11:05.200 --> 00:11:07.360 His eyes filled with tears 00:11:07.360 --> 00:11:10.360 That is, with tears for fear of his loss 00:11:10.360 --> 00:11:13.580 One of the benefits of talking 00:11:13.580 --> 00:11:16.259 Benefit from talking 00:11:16.259 --> 00:11:19.259 Statement of the virtue of Imam Al-Adel 00:11:19.259 --> 00:11:22.259 The just Imam, through whom God will reconcile his servants 00:11:22.259 --> 00:11:25.259 It will benefit the country 00:11:25.259 --> 00:11:31.259 It contains an explanation of the virtue of the young man who grew up worshiping his Lord Almighty 00:11:31.259 --> 00:11:35.259 It contains an explanation of the virtue of love in God Almighty 00:11:35.259 --> 00:11:39.259 And an explanation of the virtue of fear and awe of God Almighty 00:11:39.259 --> 00:11:42.259 And explaining the virtue of the hidden is his charity 00:11:42.259 --> 00:11:46.259 Because it is closer to sincerity and farther from hypocrisy 00:11:46.259 --> 00:11:50.259 It explains the virtue of remembering God in private 00:11:50.259 --> 00:11:53.259 With tears flooding from his eyes 00:11:53.259 --> 00:11:59.139 Chapter on the virtue of those who go to the mosque tomorrow and those who leave 00:11:59.139 --> 00:12:01.659 On the authority of Abu Hurairah 00:12:01.659 --> 00:12:05.659 On the authority of the Prophet, may God bless him and grant him peace, he said 00:12:05.659 --> 00:12:08.659 From tomorrow to the mosque and left 00:12:08.659 --> 00:12:13.659 God has prepared for him to descend from Paradise whenever he comes tomorrow 00:12:13.659 --> 00:12:15.659 Or he left 00:12:15.659 --> 00:12:19.009 Comment on the hadith 00:12:19.009 --> 00:12:23.330 From tomorrow, that is, if he walks at the beginning of the day 00:12:23.330 --> 00:12:28.360 And he went, meaning if he walked at the beginning of the night 00:12:28.360 --> 00:12:31.519 God prepared for him a place in heaven 00:12:31.519 --> 00:12:36.519 The hostel provides hospitality to the visitor 00:12:36.519 --> 00:12:39.740 One of the benefits of talking 00:12:39.740 --> 00:12:44.509 The hadith benefits the luck of the group’s witnesses 00:12:44.509 --> 00:12:47.509 And attending mosques for prayers 00:12:47.509 --> 00:12:51.509 It states that mosques are the houses of God Almighty 00:12:51.509 --> 00:12:56.509 Those who come to his homes act as guests 00:12:56.509 --> 00:13:00.509 He prepares inns for them for their mornings and their evenings 00:13:00.509 --> 00:13:05.610 Whoever enters the mosque at any time, whether day or night 00:13:05.610 --> 00:13:08.610 May God give him his reward from heaven 00:13:08.610 --> 00:13:11.610 Because God Almighty is the most generous of the generous 00:13:11.610 --> 00:13:14.610 The reward of the benefactors will not be lost 00:13:14.610 --> 00:13:15.610 Door 00:13:15.610 --> 00:13:22.750 If the prayer is performed, there is no prayer except the obligatory prayer 00:13:22.750 --> 00:13:27.330 On the authority of Abdullah bin Malik bin Buhayna 00:13:27.330 --> 00:13:29.330 Or Malik bin Buhayna 00:13:29.330 --> 00:13:35.389 The Messenger of God, may God bless him and grant him peace, saw a man and the prayer was being performed 00:13:35.389 --> 00:13:38.389 He prays two rak'ahs 00:13:38.389 --> 00:13:42.460 When the Messenger of God, may God bless him and grant him peace, left 00:13:42.460 --> 00:13:44.460 People cursed him 00:13:44.460 --> 00:13:48.460 The Messenger of God, may God bless him and grant him peace, said to him 00:13:48.460 --> 00:13:50.460 Four in the morning 00:13:50.460 --> 00:13:52.460 Four in the morning 00:13:52.460 --> 00:13:56.100 Comment on the hadith 00:13:56.100 --> 00:14:01.509 If the prayer is performed, there is no prayer except the obligatory prayer 00:14:01.509 --> 00:14:02.509 Written 00:14:02.509 --> 00:14:07.509 That is, the obligation that God Almighty has prescribed for His servants 00:14:07.509 --> 00:14:09.610 He saw a man 00:14:09.610 --> 00:14:10.610 He is Abdullah 00:14:10.610 --> 00:14:12.610 Hadith narrator 00:14:12.610 --> 00:14:16.610 When the Messenger of God, may God bless him and grant him peace, left 00:14:16.610 --> 00:14:18.610 None of the prayer 00:14:18.610 --> 00:14:20.700 People cursed him 00:14:20.700 --> 00:14:23.700 That is, they gathered around him and surrounded him 00:14:23.700 --> 00:14:26.990 One of the benefits of talking 00:14:26.990 --> 00:14:29.600 Benefit from talking 00:14:29.600 --> 00:14:33.600 Guidance on separating between obligatory and voluntary prayers 00:14:33.600 --> 00:14:36.600 And it means that if the obligatory prayer comes 00:14:36.600 --> 00:14:39.600 The servant does not engage in voluntary work 00:14:40.629 --> 00:14:44.629 It is permissible to deny in the negative interrogative form 00:14:44.629 --> 00:14:46.629 And repeated denial 00:14:46.629 --> 00:14:52.789 The hadith indicates the virtue of performing an obligatory prayer from the beginning 00:14:52.789 --> 00:14:55.870 Door 00:14:55.870 --> 00:14:58.870 Does the imam lead those who are present? 00:14:58.870 --> 00:15:01.870 Should he deliver the sermon on Friday in the rain? 00:15:01.870 --> 00:15:05.450 On the authority of Abu Salamah, he said: 00:15:05.450 --> 00:15:08.450 I went to Abu Saeed Al-Khudri 00:15:08.450 --> 00:15:10.450 So I said 00:15:10.450 --> 00:15:14.450 Don't you take us out to the palm trees to talk? 00:15:14.450 --> 00:15:15.450 So he went out 00:15:15.450 --> 00:15:16.450 And he said 00:15:16.450 --> 00:15:18.450 I said 00:15:18.450 --> 00:15:24.539 Tell me what you heard from the Prophet, may God bless him and grant him peace, on the Night of Destiny 00:15:24.539 --> 00:15:25.539 He said 00:15:25.539 --> 00:15:31.539 The Messenger of God, may God bless him and grant him peace, secluded himself on the first ten days of Ramadan 00:15:31.539 --> 00:15:33.539 We secluded ourselves with him 00:15:33.539 --> 00:15:36.639 Gabriel came to him and said 00:15:36.639 --> 00:15:39.639 What you seek is before you 00:15:39.639 --> 00:15:46.700 So the Prophet, may God bless him and grant him peace, gave a sermon on the morning of the twentieth of Ramadan 00:15:46.700 --> 00:15:47.700 In a novel 00:15:47.700 --> 00:15:51.740 Even if it was the night of the twenty-first 00:15:51.740 --> 00:15:56.740 It is the night on the morning of which he leaves his seclusion 00:15:56.740 --> 00:15:58.769 And he said 00:15:58.769 --> 00:16:04.799 Of how could it be the night of the twentieth 00:16:05.799 --> 00:16:06.799 And he said 00:16:06.799 --> 00:16:12.830 Whoever secluded himself with the Prophet, may God bless him and grant him peace, let him return 00:16:12.830 --> 00:16:15.830 I was shown the Night of Decree 00:16:15.830 --> 00:16:17.830 And I forgot it 00:16:17.830 --> 00:16:21.830 And it is in the ten oqarat of Witr 00:16:21.830 --> 00:16:26.830 And I saw as if I was prostrating in a pot of water 00:16:26.830 --> 00:16:30.929 The roof of the mosque was made of palm leaves 00:16:31.929 --> 00:16:34.929 We see nothing in the sky 00:16:34.929 --> 00:16:36.929 Then Qazah came 00:16:36.929 --> 00:16:38.929 So it rained on us 00:16:38.929 --> 00:16:41.059 In a novel 00:16:41.059 --> 00:16:43.059 Until the ceiling leaked 00:16:43.059 --> 00:16:45.179 And in a novel 00:16:45.179 --> 00:16:49.179 The mosque stood in the prayer area of the Prophet, may God bless him and grant him peace 00:16:49.179 --> 00:16:52.179 Twenty-one night 00:16:52.179 --> 00:16:56.440 The children of the Prophet, may God bless him and grant him peace, prayed 00:16:56.440 --> 00:16:59.440 Until I saw traces of mud and water 00:16:59.440 --> 00:17:04.440 On the forehead of the Messenger of God, may God bless him and grant him peace, and his rabbit 00:17:04.440 --> 00:17:07.730 Believing his vision 00:17:07.730 --> 00:17:09.730 Comment on the hadith 00:17:09.730 --> 00:17:12.269 I set off 00:17:12.269 --> 00:17:14.269 I went quickly 00:17:14.269 --> 00:17:15.269 To the palm trees 00:17:15.269 --> 00:17:19.369 That is, the place of palm trees and the palm grove 00:17:19.369 --> 00:17:23.369 The Messenger of God, may God bless him and grant him peace, secluded himself 00:17:23.369 --> 00:17:24.369 Itikaf 00:17:24.369 --> 00:17:27.369 Staying in the mosque with the intention 00:17:27.369 --> 00:17:29.500 That's what you ask for 00:17:29.500 --> 00:17:33.500 That is, what you want from Laylat Al-Qadr 00:17:33.500 --> 00:17:34.589 In front of you 00:17:34.589 --> 00:17:37.589 That is, during the nights you receive 00:17:37.589 --> 00:17:41.589 Then the Prophet, may God bless him and grant him peace, stood up and delivered a sermon 00:17:41.589 --> 00:17:45.589 That is, as usual, in explaining important matters 00:17:45.589 --> 00:17:47.720 Let him come back 00:17:47.720 --> 00:17:49.720 That is, to seclusion 00:17:49.720 --> 00:17:50.720 Aret 00:17:50.720 --> 00:17:52.720 That is, it was revealed to me 00:17:52.720 --> 00:17:54.720 Night of Destiny 00:17:54.720 --> 00:17:56.720 That is, its position in the month 00:17:56.720 --> 00:17:58.880 In a string 00:17:58.880 --> 00:18:00.880 That is, individual nights 00:18:00.880 --> 00:18:03.009 Palm leaves 00:18:03.009 --> 00:18:04.009 The newspaper 00:18:04.009 --> 00:18:06.009 Long frond 00:18:06.009 --> 00:18:10.230 It was said that it was a frond from which the fronds had been removed 00:18:10.230 --> 00:18:13.230 We see nothing in the sky 00:18:13.230 --> 00:18:15.299 That is, from the clouds 00:18:15.299 --> 00:18:17.299 Then Qazah came 00:18:17.299 --> 00:18:19.299 Any piece of cloud 00:18:19.299 --> 00:18:21.299 Traces of mud and water 00:18:21.299 --> 00:18:24.420 Any remaining clay and water 00:18:24.420 --> 00:18:25.420 His rabbit 00:18:25.420 --> 00:18:27.420 That is, the tip of his nose 00:18:27.420 --> 00:18:29.519 Believing a vision 00:18:29.519 --> 00:18:30.519 That is, its interpretation 00:18:30.519 --> 00:18:32.519 And it's right 00:18:32.519 --> 00:18:33.740 Fuckf 00:18:33.740 --> 00:18:35.740 Any diameter 00:18:35.740 --> 00:18:39.859 One of the benefits of talking 00:18:39.859 --> 00:18:41.859 Benefit from talking 00:18:41.859 --> 00:18:44.859 Explaining the virtue of studying knowledge 00:18:44.859 --> 00:18:48.859 It involves the student asking the sheikh to ask for divorce with him 00:18:48.859 --> 00:18:52.859 So that he can do whatever he wants 00:18:52.859 --> 00:18:55.930 In the hadith, angels are mentioned 00:18:55.930 --> 00:18:57.930 And the job of Gabriel, peace be upon him 00:18:57.930 --> 00:19:02.930 It explains the virtue of seclusion with the world and people of virtue 00:19:02.930 --> 00:19:05.930 The legitimacy of the sermon is valid 00:19:05.930 --> 00:19:10.930 In it, the vision of the prophets, peace be upon them, is a revelation 00:19:10.930 --> 00:19:16.930 It guides the people to agree with their leader in mandated obedience 00:19:16.930 --> 00:19:21.990 It encourages investigation and diligence to match the seasons of goodness 00:19:22.990 --> 00:19:28.059 In the hadith, the basic principle is that clay and water are pure 00:19:28.059 --> 00:19:33.069 On the authority of Anas bin Sirin, he said: 00:19:33.069 --> 00:19:36.069 I heard Anas bin Malik say 00:19:36.069 --> 00:19:39.069 An Ansar man said 00:19:39.069 --> 00:19:42.069 I cannot pray with you 00:19:42.069 --> 00:19:45.099 He was a big man 00:19:45.099 --> 00:19:49.099 So he made food for the Prophet, may God bless him and grant him peace 00:19:49.099 --> 00:19:52.099 So he invited him to his house 00:19:52.099 --> 00:19:54.099 So he spread a mat for him 00:19:54.099 --> 00:19:56.099 Aspirate the tip of the mat 00:19:56.099 --> 00:19:59.099 He prayed two rak'ahs over him 00:19:59.099 --> 00:20:01.259 Increased in a novel 00:20:01.259 --> 00:20:03.259 He called them 00:20:03.259 --> 00:20:07.390 A man from the Jarud family said to Anas bin Malik 00:20:07.390 --> 00:20:12.460 Did the Prophet, may God bless him and grant him peace, pray the noon prayer? 00:20:12.460 --> 00:20:18.940 He said: I never saw him pray it except that day 00:20:18.940 --> 00:20:22.509 Comment on the hadith 00:20:22.509 --> 00:20:24.509 An Ansar man 00:20:24.509 --> 00:20:27.509 It was said that he was Itban bin Malik 00:20:27.509 --> 00:20:30.509 I can't pray with you 00:20:30.509 --> 00:20:33.579 That is, in congregation in the mosque 00:20:33.579 --> 00:20:35.579 He was a big man 00:20:35.579 --> 00:20:37.579 That is, fat 00:20:37.579 --> 00:20:40.670 And the huge, thick one of everything 00:20:40.670 --> 00:20:42.670 Aspirate the tip of the mat 00:20:42.670 --> 00:20:44.670 Any splash 00:20:44.670 --> 00:20:46.670 It may be called washing 00:20:46.670 --> 00:20:52.089 He sprinkled it to soften it and prepare it for praying and sitting on it 00:20:52.089 --> 00:20:54.089 One of the benefits of talking 00:20:54.089 --> 00:20:59.920 It is learned from the hadith that an obligation is waived by inability 00:20:59.920 --> 00:21:02.920 It is desirable to answer the invitation 00:21:02.920 --> 00:21:06.920 It is permissible to pray on mats without being disliked 00:21:06.920 --> 00:21:10.920 It means everything that is produced from the plants of the earth 00:21:10.920 --> 00:21:15.049 It is permissible to perform voluntary prayers in congregation 00:21:15.049 --> 00:21:21.049 It indicates that it is recommended to pray for the family members if one visits them and eats with them 00:21:21.049 --> 00:21:24.140 Some learned from the hadith 00:21:24.140 --> 00:21:28.140 It is permissible to abandon congregational prayer due to excessive obesity 00:21:28.140 --> 00:21:32.450 And there is research 00:21:32.450 --> 00:21:33.450 Door 00:21:33.450 --> 00:21:36.450 If food is prepared and prayer is performed 00:21:36.450 --> 00:21:38.829 About Aisha 00:21:38.829 --> 00:21:42.829 On the authority of the Prophet, may God bless him and grant him peace, he said 00:21:42.829 --> 00:21:46.829 If dinner is served and prayer is performed 00:21:46.829 --> 00:21:48.859 In a novel 00:21:48.859 --> 00:21:51.859 If prayer is performed and dinner is attended 00:21:52.859 --> 00:21:54.859 So start with dinner 00:21:54.859 --> 00:21:57.309 On the authority of Anas bin Malik 00:21:57.309 --> 00:22:01.309 The Messenger of God, may God bless him and grant him peace, said 00:22:01.309 --> 00:22:04.309 If dinner is served 00:22:04.309 --> 00:22:08.309 So start it before you pray the Maghrib prayer 00:22:08.309 --> 00:22:11.309 And do not rush your dinner 00:22:11.309 --> 00:22:14.859 Comment on the hadith 00:22:14.859 --> 00:22:17.430 If put 00:22:17.430 --> 00:22:20.430 That is, prepared, prepared and presented 00:22:20.430 --> 00:22:21.430 Dinner 00:22:21.430 --> 00:22:23.430 Any dinner 00:22:23.430 --> 00:22:26.589 And do not rush your dinner 00:22:26.589 --> 00:22:29.589 That is, take what you need from food 00:22:29.589 --> 00:22:33.819 If the soul longs for it very much 00:22:33.819 --> 00:22:37.549 One of the benefits of talking 00:22:37.549 --> 00:22:39.549 Benefit from talking 00:22:39.549 --> 00:22:45.549 Encouragement to empty the heart of worldly desires before beginning prayer 00:22:45.549 --> 00:22:50.549 It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time 00:22:50.549 --> 00:22:53.740 It includes guidance on eating slowly 00:22:53.740 --> 00:22:59.740 In the hadith, the presence of food is an excuse for abandoning congregational prayer 00:22:59.740 --> 00:23:00.740 And there is research 00:23:00.740 --> 00:23:05.269 On the authority of Nafi 00:23:05.269 --> 00:23:07.269 On the authority of Ibn Omar, he said: 00:23:07.269 --> 00:23:11.269 The Messenger of God, may God bless him and grant him peace, said 00:23:11.269 --> 00:23:15.269 If one of you missed dinner or the value of prayer 00:23:15.269 --> 00:23:17.269 So start with dinner 00:23:17.269 --> 00:23:21.269 And he does not rush until he finishes it 00:23:21.269 --> 00:23:22.430 In a novel 00:23:22.430 --> 00:23:25.430 Until he relieves himself 00:23:25.430 --> 00:23:28.619 Ibn Omar used to prepare food for him 00:23:28.619 --> 00:23:30.619 Prayer is performed 00:23:30.619 --> 00:23:33.619 He does not come to it until he is finished 00:23:33.619 --> 00:23:37.619 He listens to the imam reading 00:23:37.619 --> 00:23:41.039 Comment on the hadith 00:23:41.039 --> 00:23:44.519 And he does not rush until he finishes it 00:23:44.519 --> 00:23:45.519 That is, do not rush 00:23:45.519 --> 00:23:49.519 Rather, he takes what he needs from eating completely 00:23:49.519 --> 00:23:55.650 This only applies to whether his soul desires food 00:23:55.650 --> 00:23:57.650 He was Ibn Omar 00:23:57.650 --> 00:24:01.650 His action, may God be pleased with them both, is an implementation of the hadith 00:24:01.650 --> 00:24:03.650 He knows best what they narrated 00:24:03.650 --> 00:24:06.779 One of the benefits of talking 00:24:06.779 --> 00:24:09.380 Benefit from talking 00:24:09.380 --> 00:24:11.380 Slow eating 00:24:11.380 --> 00:24:15.380 And not getting up until he takes what he needs from him 00:24:15.380 --> 00:24:17.380 Even the value of prayer 00:24:17.380 --> 00:24:23.509 It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time 00:24:23.509 --> 00:24:27.509 It indicates that attending food is an excuse for abandoning congregational prayer 00:24:27.509 --> 00:24:29.579 And there is research 00:24:29.579 --> 00:24:32.579 And the Companions, may God be pleased with them, did so 00:24:32.579 --> 00:24:37.880 An application of the Prophet’s guidance 00:24:37.880 --> 00:24:38.880 Door 00:24:38.880 --> 00:24:44.579 Whoever was in need of his family and the prayer was performed and he left 00:24:44.579 --> 00:24:46.579 About the lions he said 00:24:46.579 --> 00:24:48.579 Aisha asked 00:24:48.579 --> 00:24:53.650 What the Prophet, may God bless him and grant him peace, used to do in his house 00:24:53.650 --> 00:24:54.650 she said 00:24:54.650 --> 00:24:57.650 He was in his family's profession 00:24:57.650 --> 00:24:59.650 It means serving his family 00:24:59.650 --> 00:25:03.650 When the time for prayer comes, he goes out to pray 00:25:03.650 --> 00:25:05.779 In a novel 00:25:05.779 --> 00:25:08.779 When he heard the call to prayer, he would go out 00:25:08.779 --> 00:25:12.289 Comment on the hadith 00:25:12.289 --> 00:25:13.740 He makes 00:25:13.740 --> 00:25:15.740 That is, he does 00:25:15.740 --> 00:25:16.799 It was 00:25:16.799 --> 00:25:19.799 It is beneficial to continue and perpetuate 00:25:19.799 --> 00:25:22.900 Be in his family's profession 00:25:22.900 --> 00:25:23.900 Profession 00:25:23.900 --> 00:25:26.900 Skill in service and work 00:25:26.900 --> 00:25:27.900 And what is meant 00:25:27.900 --> 00:25:32.059 It is in their work, service, and what works for them 00:25:32.059 --> 00:25:34.059 Serving his family 00:25:34.059 --> 00:25:38.059 This is an explanatory sentence from Sheikh Al-Bukhari 00:25:38.059 --> 00:25:42.460 One of the benefits of talking 00:25:42.460 --> 00:25:44.460 Benefit from talking 00:25:44.460 --> 00:25:47.460 That question is the key to knowledge 00:25:47.460 --> 00:25:52.460 It contains an explanation of the virtue of the knowledge of the Mothers of the Believers, may God be pleased with them 00:25:52.460 --> 00:25:57.460 They conveyed matters that no one else knew about 00:25:57.460 --> 00:25:58.460 And in the hadith 00:25:58.460 --> 00:26:04.460 The imams and virtuous people begin serving their affairs themselves 00:26:04.460 --> 00:26:10.480 And that is the action of righteous people 00:26:10.480 --> 00:26:11.480 Door 00:26:11.480 --> 00:26:19.480 Whoever leads people in prayer and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace, and his Sunnah 00:26:19.480 --> 00:26:22.339 About Job 00:26:22.339 --> 00:26:24.339 On the authority of Abu Qilabah 00:26:24.339 --> 00:26:28.410 Malik bin Al-Huwayrith said to his companions: 00:26:28.410 --> 00:26:33.410 Shall I inform you of the prayer of the Messenger of God, may God bless him and grant him peace? 00:26:33.410 --> 00:26:34.410 He said 00:26:34.410 --> 00:26:37.410 And that is not during prayer 00:26:37.410 --> 00:26:38.440 So he stood up 00:26:38.440 --> 00:26:40.440 Then he kneeled and said takbeer 00:26:40.440 --> 00:26:42.440 Then he raised his head 00:26:42.440 --> 00:26:44.440 Haniyeh stood up 00:26:44.440 --> 00:26:46.440 Then he prostrated 00:26:46.440 --> 00:26:49.440 Then he raised his head gently 00:26:49.440 --> 00:26:53.470 He prayed the prayer of Omar bin Salamah, our sheikh 00:26:53.470 --> 00:26:55.470 Ayoub said 00:26:55.470 --> 00:26:59.470 He was doing something I had never seen them do 00:26:59.470 --> 00:27:02.470 He used to sit at three or four 00:27:02.470 --> 00:27:04.759 In a novel 00:27:04.759 --> 00:27:07.759 And if he raises his head for the second prostration 00:27:08.759 --> 00:27:10.759 He sat and leaned on the ground 00:27:10.759 --> 00:27:12.759 Then he rose 00:27:12.759 --> 00:27:16.339 Comment on the hadith 00:27:16.339 --> 00:27:23.849 Whoever prays with people and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace 00:27:23.849 --> 00:27:28.849 That is, the reason that motivates him to do so is education 00:27:28.849 --> 00:27:31.200 On the authority of Abu Qilabah 00:27:31.200 --> 00:27:34.200 He is Abdullah bin Zayden Al-Jarmi 00:27:34.200 --> 00:27:36.359 Shall I not inform you? 00:27:36.359 --> 00:27:38.359 That is, should I not tell you? 00:27:38.359 --> 00:27:40.460 And that 00:27:40.460 --> 00:27:42.460 That is, he said that article 00:27:42.460 --> 00:27:44.460 Other than prayer 00:27:44.460 --> 00:27:47.549 That is, outside the time of prayer 00:27:47.549 --> 00:27:49.549 Haniyeh stood up 00:27:49.549 --> 00:27:52.549 That is, he did a little and simple thing 00:27:52.549 --> 00:27:55.650 Then he raised his head gently 00:27:55.650 --> 00:27:58.650 That is, he sat lightly 00:27:58.650 --> 00:28:02.640 One of the benefits of talking 00:28:02.640 --> 00:28:04.640 Benefit from talking 00:28:04.640 --> 00:28:07.640 The principle of worship is to stop 00:28:07.640 --> 00:28:12.640 It is permissible for people to begin teaching knowledge without asking them 00:28:12.640 --> 00:28:17.670 In it, education and clarification actually resonate with people 00:28:17.670 --> 00:28:22.670 There is evidence in the hadith that proves the resting session 00:28:22.670 --> 00:28:24.670 And there is disagreement