1 00:00:00,180 --> 00:00:03,480 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,480 --> 00:00:06,240 A benefit center 3 00:00:06,240 --> 00:00:09,439 For humanitarian studies and research 4 00:00:09,439 --> 00:00:10,939 He submits 5 00:00:10,939 --> 00:00:15,740 Summary of Sahih Al-Bukhari 6 00:00:15,740 --> 00:00:20,269 Chapter on the obligation of congregational prayer 7 00:00:20,269 --> 00:00:22,960 On the authority of Abu Hurair 8 00:00:22,960 --> 00:00:26,960 The Messenger of God, may God bless him and grant him peace, said 9 00:00:27,559 --> 00:00:29,559 By the One in whose hand is my soul 10 00:00:29,559 --> 00:00:33,560 I was about to order firewood and it would be burned. 11 00:00:33,560 --> 00:00:37,560 Then he commands the prayers and a call is given to them. 12 00:00:37,560 --> 00:00:41,060 Then he ordered a man to lead the people 13 00:00:41,060 --> 00:00:46,560 Then I go to the men and burn their houses. 14 00:00:46,560 --> 00:00:48,619 By the One in whose hand is my soul 15 00:00:49,119 --> 00:00:53,619 If someone knew that he found fat sweat 16 00:00:53,619 --> 00:00:56,619 Or two good goals 17 00:00:56,619 --> 00:00:58,619 To witness dinner 18 00:00:58,619 --> 00:01:01,039 In a novel 19 00:01:01,039 --> 00:01:06,040 There is no prayer more difficult for hypocrites than Fajr and Isha 20 00:01:06,040 --> 00:01:08,540 If only they knew what was in them 21 00:01:08,540 --> 00:01:11,540 They would have come to them even if they had loved 22 00:01:15,719 --> 00:01:17,719 By the One in whose hand is my soul 23 00:01:17,719 --> 00:01:19,219 Yes, I swear 24 00:01:19,219 --> 00:01:22,219 It is an oath that the Prophet, may God bless him and grant him peace, took 25 00:01:22,219 --> 00:01:24,719 He swears by it a lot 26 00:01:24,719 --> 00:01:26,379 Hmmm 27 00:01:26,379 --> 00:01:27,379 That is, I resolved 28 00:01:27,379 --> 00:01:28,879 And it will be burned 29 00:01:28,879 --> 00:01:30,379 That is, it is collected 30 00:01:30,379 --> 00:01:31,879 Then I disagree 31 00:01:31,879 --> 00:01:35,879 That is, I go to them, intending to go to them 32 00:01:35,879 --> 00:01:37,450 To men 33 00:01:37,450 --> 00:01:40,450 That is, without women and boys 34 00:01:40,450 --> 00:01:41,980 So he was burned 35 00:01:41,980 --> 00:01:44,480 Exaggerated burning 36 00:01:44,480 --> 00:01:47,269 He finds a fat sweat 37 00:01:47,269 --> 00:01:48,269 Race 38 00:01:48,769 --> 00:01:51,769 The bone with the rest of the meat on it 39 00:01:51,769 --> 00:01:53,769 Or two throws 40 00:01:53,769 --> 00:01:55,269 Marma 41 00:01:55,269 --> 00:01:58,269 Between the two hooves is a piece of meat 42 00:01:58,269 --> 00:02:00,269 It was said otherwise 43 00:02:00,269 --> 00:02:02,430 To witness dinner 44 00:02:02,430 --> 00:02:05,590 That is, to attend the evening prayer 45 00:02:05,590 --> 00:02:09,590 There is no prayer more difficult for hypocrites than dawn 46 00:02:09,590 --> 00:02:12,590 Because it is a good time to sleep 47 00:02:12,590 --> 00:02:13,590 And dinner 48 00:02:13,590 --> 00:02:17,439 Because it is a time of stillness and rest 49 00:02:17,439 --> 00:02:21,460 One of the benefits of talking 50 00:02:21,460 --> 00:02:23,460 It is useful to talk 51 00:02:23,460 --> 00:02:26,460 Permissibility of swearing an oath without swearing an oath 52 00:02:26,460 --> 00:02:30,460 In it, the evil is warded off with the lightest and most insignificant means 53 00:02:30,460 --> 00:02:34,960 It is permissible to take those who commit crimes by surprise 54 00:02:34,960 --> 00:02:38,960 It is permissible to lead the virtuous one in the presence of the virtuous one 55 00:02:38,960 --> 00:02:41,560 If it is of interest 56 00:02:41,560 --> 00:02:45,560 One of the prophetic methods is setting an example 57 00:02:45,560 --> 00:02:47,560 To bring the meaning closer 58 00:02:47,560 --> 00:02:50,560 It includes concern for the afterlife benefits 59 00:02:50,560 --> 00:02:53,560 Such as keenness on worldly benefits 60 00:02:53,560 --> 00:02:57,860 Even more severe 61 00:02:57,860 --> 00:03:01,500 Chapter on the virtue of congregational prayer 62 00:03:01,500 --> 00:03:03,500 On the authority of Abdullah bin Omar 63 00:03:03,500 --> 00:03:07,500 The Messenger of God, may God bless him and grant him peace, said 64 00:03:07,500 --> 00:03:11,500 Congregational prayer prefers individual prayer 65 00:03:11,500 --> 00:03:14,949 Twenty-seven degrees 66 00:03:14,949 --> 00:03:16,949 On the authority of Abu Saeed Al-Khudri 67 00:03:16,949 --> 00:03:21,949 He heard the Prophet, may God bless him and grant him peace, saying 68 00:03:21,949 --> 00:03:25,949 Congregational prayer prefers individual prayer 69 00:03:25,949 --> 00:03:29,530 Twenty-five degrees 70 00:03:29,530 --> 00:03:33,009 Comment on the hadith 71 00:03:33,009 --> 00:03:35,009 Prefer any more 72 00:03:35,009 --> 00:03:37,009 Prayer feat 73 00:03:37,009 --> 00:03:40,009 The feat, that is, the solitary one 74 00:03:40,009 --> 00:03:43,139 The meaning is prayerful alone 75 00:03:43,139 --> 00:03:46,139 Twenty-seven degrees 76 00:03:46,139 --> 00:03:49,139 That is, rank and status 77 00:03:49,139 --> 00:03:52,490 One of the benefits of talking 78 00:03:52,490 --> 00:03:55,219 Benefit from talking 79 00:03:55,219 --> 00:03:57,219 The reward for congregational prayer 80 00:03:57,219 --> 00:04:00,219 It varies depending on the worshipers 81 00:04:00,219 --> 00:04:03,219 Some of them have twenty-five 82 00:04:03,219 --> 00:04:05,219 Some of them have twenty-seven 83 00:04:05,219 --> 00:04:07,219 According to the perfection of prayer 84 00:04:07,219 --> 00:04:10,219 And the large number of her group and their virtue 85 00:04:10,219 --> 00:04:13,219 And the honor of the spot and so on 86 00:04:13,219 --> 00:04:15,219 It confirms the governorate 87 00:04:15,219 --> 00:04:17,220 On congregational prayer 88 00:04:17,220 --> 00:04:23,459 Chapter on the virtue of praying dawn in congregation 89 00:04:23,459 --> 00:04:26,170 On the authority of Abu Hurairah, he said: 90 00:04:26,170 --> 00:04:30,170 I heard the Messenger of God, may God bless him and grant him peace 91 00:04:30,170 --> 00:04:31,170 He says 92 00:04:31,170 --> 00:04:33,199 Please pray everyone 93 00:04:33,199 --> 00:04:35,199 The prayer of one of you alone 94 00:04:35,199 --> 00:04:38,199 Twenty-five parts 95 00:04:38,199 --> 00:04:41,199 The angels of the night gather 96 00:04:41,199 --> 00:04:43,199 And the angels of the day 97 00:04:43,199 --> 00:04:44,199 In the dawn prayer 98 00:04:44,199 --> 00:04:47,360 Then Abu Hurairah says: 99 00:04:47,360 --> 00:04:49,360 So read if you want 100 00:04:49,360 --> 00:04:54,360 The Fajr Qur’an was witnessed 101 00:04:54,360 --> 00:04:57,970 Comment on the hadith 102 00:04:57,970 --> 00:05:00,420 The Qur’an is the dawn 103 00:05:00,420 --> 00:05:02,420 That is, the dawn prayer 104 00:05:02,420 --> 00:05:04,420 It is called the Qur’an 105 00:05:04,420 --> 00:05:07,420 It is permissible to prolong the Qur’an in it 106 00:05:07,420 --> 00:05:09,420 Longer than others 107 00:05:09,420 --> 00:05:11,540 It was popular 108 00:05:11,540 --> 00:05:13,540 That is, God Almighty witnesses it 109 00:05:13,540 --> 00:05:17,540 And the angels of the night and the angels of the day 110 00:05:17,540 --> 00:05:21,730 One of the benefits of talking 111 00:05:21,730 --> 00:05:23,730 Benefit from talking 112 00:05:23,730 --> 00:05:27,730 Explaining the virtue of congregational prayer in general 113 00:05:27,730 --> 00:05:31,730 And there are angels who witness the dawn prayer 114 00:05:31,730 --> 00:05:36,730 The hadith contains a reference to the length of recitation during the dawn prayer 115 00:05:36,730 --> 00:05:39,730 This is one of the first methods of interpretation 116 00:05:39,730 --> 00:05:45,680 Interpretation according to what is stated in Sahih Sunnah 117 00:05:45,680 --> 00:05:48,680 On the authority of Umm al-Darda’, she said: 118 00:05:48,680 --> 00:05:52,680 Ali Abu Darda became angry 119 00:05:52,680 --> 00:05:53,680 So I said 120 00:05:53,680 --> 00:05:55,740 What made you angry? 121 00:05:55,740 --> 00:05:56,740 And he said 122 00:05:56,740 --> 00:06:02,740 By God, I do not know anything about the nation of Muhammad, may God bless him and grant him peace 123 00:06:02,740 --> 00:06:07,319 However, they all pray 124 00:06:07,319 --> 00:06:10,829 Comment on the hadith 125 00:06:10,829 --> 00:06:12,829 He is angry 126 00:06:12,829 --> 00:06:13,829 Anger 127 00:06:13,829 --> 00:06:16,829 An emotion that results from boiling blood 128 00:06:16,829 --> 00:06:18,899 For something that entered the heart 129 00:06:18,899 --> 00:06:22,600 One of the benefits of talking 130 00:06:22,600 --> 00:06:24,600 Benefit from talking 131 00:06:24,600 --> 00:06:28,600 It is permissible to get angry when religion and people’s conditions change 132 00:06:28,600 --> 00:06:32,600 In the hadith, denying evil with anger 133 00:06:32,600 --> 00:06:35,600 If he can't do more than that 134 00:06:35,600 --> 00:06:38,600 The balance is in good and evil 135 00:06:38,600 --> 00:06:41,600 It is the guidance of the Prophet, may God bless him and grant him peace 136 00:06:41,600 --> 00:06:45,600 And what happened to his honorable companions, may God be pleased with them 137 00:06:45,600 --> 00:06:50,199 On the authority of Abu Musa, he said: 138 00:06:50,199 --> 00:06:53,199 The Prophet, may God bless him and grant him peace, said 139 00:06:53,199 --> 00:06:56,199 The greatest reward for people is in prayer 140 00:06:56,199 --> 00:07:00,199 The farthest away from them, the farthest was a walkway 141 00:07:00,199 --> 00:07:04,199 The one who waits for prayer until he prays it with the imam 142 00:07:04,199 --> 00:07:09,199 A greater reward than one who prays and then sleeps 143 00:07:09,199 --> 00:07:12,810 Comment on the hadith 144 00:07:12,810 --> 00:07:16,060 The farthest away from them, the farthest was a walkway 145 00:07:16,060 --> 00:07:18,060 That is, the furthest distance from them 146 00:07:18,060 --> 00:07:20,060 Because of the many steps 147 00:07:20,060 --> 00:07:23,100 One of the benefits of talking 148 00:07:23,100 --> 00:07:25,860 Benefit from talking 149 00:07:25,860 --> 00:07:29,860 Great reward for taking many steps to the mosque 150 00:07:29,860 --> 00:07:33,860 It explains the virtue of waiting for prayer 151 00:07:33,860 --> 00:07:38,910 Section on calculating effects 152 00:07:38,910 --> 00:07:42,420 On the authority of Anas, may God be pleased with him, he said 153 00:07:42,420 --> 00:07:47,420 Ben Salamah wanted them to turn near the mosque 154 00:07:47,420 --> 00:07:51,490 The Messenger of God, may God bless him and grant him peace, thought of it 155 00:07:51,490 --> 00:07:53,490 To expose the city 156 00:07:53,490 --> 00:07:56,490 He said, O Banu Salamah 157 00:07:56,490 --> 00:07:59,490 Don't you count your effects? 158 00:07:59,490 --> 00:08:01,490 So they stayed 159 00:08:01,490 --> 00:08:04,899 Comment on the hadith 160 00:08:04,899 --> 00:08:07,480 Bin Salamah 161 00:08:07,480 --> 00:08:09,480 A belly of Ansar 162 00:08:09,480 --> 00:08:11,540 That they transform 163 00:08:11,540 --> 00:08:16,540 That is, they move to near the mosque of the Prophet, may God bless him and grant him peace 164 00:08:16,540 --> 00:08:18,670 To expose the city 165 00:08:18,670 --> 00:08:20,670 That is, leave it out in the open 166 00:08:20,670 --> 00:08:23,670 Any space with empty edges 167 00:08:23,670 --> 00:08:25,829 Don't you count? 168 00:08:25,829 --> 00:08:28,829 That is, you seek God's face and reward 169 00:08:28,829 --> 00:08:30,990 Your traces 170 00:08:30,990 --> 00:08:32,990 That is, your steps 171 00:08:32,990 --> 00:08:35,019 So they stayed 172 00:08:35,019 --> 00:08:37,019 That is, they did not move 173 00:08:37,019 --> 00:08:40,440 One of the benefits of talking 174 00:08:40,440 --> 00:08:43,139 Benefit from talking 175 00:08:43,139 --> 00:08:46,139 Explaining the virtue of being far from the mosque 176 00:08:46,139 --> 00:08:48,139 Because of the many steps 177 00:08:49,210 --> 00:08:52,210 In the hadith there is a reference to repelling corruption 178 00:08:52,210 --> 00:08:55,210 Provided to bring interest 179 00:08:55,210 --> 00:08:57,370 And in it are the works of righteousness 180 00:08:57,370 --> 00:08:59,370 If it is pure 181 00:08:59,370 --> 00:09:04,190 Its effects are written as good deeds 182 00:09:04,190 --> 00:09:06,190 Chapter on those who sit in the mosque 183 00:09:06,190 --> 00:09:08,190 Waiting for prayer 184 00:09:08,190 --> 00:09:10,860 And the virtue of mosques 185 00:09:10,860 --> 00:09:13,860 On the authority of Abu Hurairah, may God be pleased with him 186 00:09:13,860 --> 00:09:17,960 On the authority of the Prophet, may God bless him and grant him peace, he said 187 00:09:17,960 --> 00:09:21,960 Seven whom God Almighty will mislead under His shadow 188 00:09:21,960 --> 00:09:24,960 A day when there will be no shade except his shade 189 00:09:24,960 --> 00:09:27,059 A just imam 190 00:09:27,059 --> 00:09:30,059 A young man who grew up worshiping God 191 00:09:30,059 --> 00:09:34,059 And a man whose heart is hanging in mosques 192 00:09:34,059 --> 00:09:37,059 Two men loved each other for the sake of God 193 00:09:37,059 --> 00:09:41,059 They gathered on it and dispersed on it 194 00:09:41,059 --> 00:09:46,120 A man was invited by a woman of position and beauty 195 00:09:46,120 --> 00:09:50,120 He said, “I fear God.” 196 00:09:50,120 --> 00:09:53,279 And a man who gives charity 197 00:09:53,279 --> 00:09:59,379 So he hid it so that his left hand would not know what his right hand was spending 198 00:09:59,379 --> 00:10:02,379 And a man who remembers God alone 199 00:10:02,379 --> 00:10:04,379 His eyes filled with tears 200 00:10:04,379 --> 00:10:08,139 Comment on the hadith 201 00:10:08,139 --> 00:10:11,139 A day when there will be no shade except his shade 202 00:10:11,139 --> 00:10:13,179 That is, on the Day of Resurrection 203 00:10:13,179 --> 00:10:15,179 A just imam 204 00:10:15,179 --> 00:10:18,399 Against injustice and unfairness 205 00:10:18,399 --> 00:10:21,399 A young man who grew up worshiping God 206 00:10:21,399 --> 00:10:23,399 That is, it grew and began 207 00:10:23,399 --> 00:10:25,399 He had no youth 208 00:10:25,399 --> 00:10:28,399 This is due to the predominance of piety 209 00:10:28,399 --> 00:10:32,659 And a man whose heart is hanging in mosques 210 00:10:32,659 --> 00:10:37,690 That is, intense love for it and adherence to the group in it 211 00:10:37,690 --> 00:10:40,690 They gathered on it and dispersed on it 212 00:10:40,690 --> 00:10:42,690 That is, on the love of God 213 00:10:42,690 --> 00:10:44,690 Not for a worldly purpose 214 00:10:44,690 --> 00:10:46,690 It is sincere love 215 00:10:46,690 --> 00:10:48,909 And a man called by a woman 216 00:10:48,909 --> 00:10:50,909 That is, to the obscene 217 00:10:50,909 --> 00:10:52,940 Positioned 218 00:10:52,940 --> 00:10:55,940 That is, just of status and lineage 219 00:10:55,940 --> 00:10:58,039 So he hid it 220 00:10:58,039 --> 00:11:00,039 That is, take it out secretly 221 00:11:00,039 --> 00:11:02,200 Remember God alone 222 00:11:02,200 --> 00:11:05,200 That is, no one is with him 223 00:11:05,200 --> 00:11:07,360 His eyes filled with tears 224 00:11:07,360 --> 00:11:10,360 That is, with tears for fear of his loss 225 00:11:10,360 --> 00:11:13,580 One of the benefits of talking 226 00:11:13,580 --> 00:11:16,259 Benefit from talking 227 00:11:16,259 --> 00:11:19,259 Statement of the virtue of Imam Al-Adel 228 00:11:19,259 --> 00:11:22,259 The just Imam, through whom God will reconcile his servants 229 00:11:22,259 --> 00:11:25,259 It will benefit the country 230 00:11:25,259 --> 00:11:31,259 It contains an explanation of the virtue of the young man who grew up worshiping his Lord Almighty 231 00:11:31,259 --> 00:11:35,259 It contains an explanation of the virtue of love in God Almighty 232 00:11:35,259 --> 00:11:39,259 And an explanation of the virtue of fear and awe of God Almighty 233 00:11:39,259 --> 00:11:42,259 And explaining the virtue of the hidden is his charity 234 00:11:42,259 --> 00:11:46,259 Because it is closer to sincerity and farther from hypocrisy 235 00:11:46,259 --> 00:11:50,259 It explains the virtue of remembering God in private 236 00:11:50,259 --> 00:11:53,259 With tears flooding from his eyes 237 00:11:53,259 --> 00:11:59,139 Chapter on the virtue of those who go to the mosque tomorrow and those who leave 238 00:11:59,139 --> 00:12:01,659 On the authority of Abu Hurairah 239 00:12:01,659 --> 00:12:05,659 On the authority of the Prophet, may God bless him and grant him peace, he said 240 00:12:05,659 --> 00:12:08,659 From tomorrow to the mosque and left 241 00:12:08,659 --> 00:12:13,659 God has prepared for him to descend from Paradise whenever he comes tomorrow 242 00:12:13,659 --> 00:12:15,659 Or he left 243 00:12:15,659 --> 00:12:19,009 Comment on the hadith 244 00:12:19,009 --> 00:12:23,330 From tomorrow, that is, if he walks at the beginning of the day 245 00:12:23,330 --> 00:12:28,360 And he went, meaning if he walked at the beginning of the night 246 00:12:28,360 --> 00:12:31,519 God prepared for him a place in heaven 247 00:12:31,519 --> 00:12:36,519 The hostel provides hospitality to the visitor 248 00:12:36,519 --> 00:12:39,740 One of the benefits of talking 249 00:12:39,740 --> 00:12:44,509 The hadith benefits the luck of the group’s witnesses 250 00:12:44,509 --> 00:12:47,509 And attending mosques for prayers 251 00:12:47,509 --> 00:12:51,509 It states that mosques are the houses of God Almighty 252 00:12:51,509 --> 00:12:56,509 Those who come to his homes act as guests 253 00:12:56,509 --> 00:13:00,509 He prepares inns for them for their mornings and their evenings 254 00:13:00,509 --> 00:13:05,610 Whoever enters the mosque at any time, whether day or night 255 00:13:05,610 --> 00:13:08,610 May God give him his reward from heaven 256 00:13:08,610 --> 00:13:11,610 Because God Almighty is the most generous of the generous 257 00:13:11,610 --> 00:13:14,610 The reward of the benefactors will not be lost 258 00:13:14,610 --> 00:13:15,610 Door 259 00:13:15,610 --> 00:13:22,750 If the prayer is performed, there is no prayer except the obligatory prayer 260 00:13:22,750 --> 00:13:27,330 On the authority of Abdullah bin Malik bin Buhayna 261 00:13:27,330 --> 00:13:29,330 Or Malik bin Buhayna 262 00:13:29,330 --> 00:13:35,389 The Messenger of God, may God bless him and grant him peace, saw a man and the prayer was being performed 263 00:13:35,389 --> 00:13:38,389 He prays two rak'ahs 264 00:13:38,389 --> 00:13:42,460 When the Messenger of God, may God bless him and grant him peace, left 265 00:13:42,460 --> 00:13:44,460 People cursed him 266 00:13:44,460 --> 00:13:48,460 The Messenger of God, may God bless him and grant him peace, said to him 267 00:13:48,460 --> 00:13:50,460 Four in the morning 268 00:13:50,460 --> 00:13:52,460 Four in the morning 269 00:13:52,460 --> 00:13:56,100 Comment on the hadith 270 00:13:56,100 --> 00:14:01,509 If the prayer is performed, there is no prayer except the obligatory prayer 271 00:14:01,509 --> 00:14:02,509 Written 272 00:14:02,509 --> 00:14:07,509 That is, the obligation that God Almighty has prescribed for His servants 273 00:14:07,509 --> 00:14:09,610 He saw a man 274 00:14:09,610 --> 00:14:10,610 He is Abdullah 275 00:14:10,610 --> 00:14:12,610 Hadith narrator 276 00:14:12,610 --> 00:14:16,610 When the Messenger of God, may God bless him and grant him peace, left 277 00:14:16,610 --> 00:14:18,610 None of the prayer 278 00:14:18,610 --> 00:14:20,700 People cursed him 279 00:14:20,700 --> 00:14:23,700 That is, they gathered around him and surrounded him 280 00:14:23,700 --> 00:14:26,990 One of the benefits of talking 281 00:14:26,990 --> 00:14:29,600 Benefit from talking 282 00:14:29,600 --> 00:14:33,600 Guidance on separating between obligatory and voluntary prayers 283 00:14:33,600 --> 00:14:36,600 And it means that if the obligatory prayer comes 284 00:14:36,600 --> 00:14:39,600 The servant does not engage in voluntary work 285 00:14:40,629 --> 00:14:44,629 It is permissible to deny in the negative interrogative form 286 00:14:44,629 --> 00:14:46,629 And repeated denial 287 00:14:46,629 --> 00:14:52,789 The hadith indicates the virtue of performing an obligatory prayer from the beginning 288 00:14:52,789 --> 00:14:55,870 Door 289 00:14:55,870 --> 00:14:58,870 Does the imam lead those who are present? 290 00:14:58,870 --> 00:15:01,870 Should he deliver the sermon on Friday in the rain? 291 00:15:01,870 --> 00:15:05,450 On the authority of Abu Salamah, he said: 292 00:15:05,450 --> 00:15:08,450 I went to Abu Saeed Al-Khudri 293 00:15:08,450 --> 00:15:10,450 So I said 294 00:15:10,450 --> 00:15:14,450 Don't you take us out to the palm trees to talk? 295 00:15:14,450 --> 00:15:15,450 So he went out 296 00:15:15,450 --> 00:15:16,450 And he said 297 00:15:16,450 --> 00:15:18,450 I said 298 00:15:18,450 --> 00:15:24,539 Tell me what you heard from the Prophet, may God bless him and grant him peace, on the Night of Destiny 299 00:15:24,539 --> 00:15:25,539 He said 300 00:15:25,539 --> 00:15:31,539 The Messenger of God, may God bless him and grant him peace, secluded himself on the first ten days of Ramadan 301 00:15:31,539 --> 00:15:33,539 We secluded ourselves with him 302 00:15:33,539 --> 00:15:36,639 Gabriel came to him and said 303 00:15:36,639 --> 00:15:39,639 What you seek is before you 304 00:15:39,639 --> 00:15:46,700 So the Prophet, may God bless him and grant him peace, gave a sermon on the morning of the twentieth of Ramadan 305 00:15:46,700 --> 00:15:47,700 In a novel 306 00:15:47,700 --> 00:15:51,740 Even if it was the night of the twenty-first 307 00:15:51,740 --> 00:15:56,740 It is the night on the morning of which he leaves his seclusion 308 00:15:56,740 --> 00:15:58,769 And he said 309 00:15:58,769 --> 00:16:04,799 Of how could it be the night of the twentieth 310 00:16:05,799 --> 00:16:06,799 And he said 311 00:16:06,799 --> 00:16:12,830 Whoever secluded himself with the Prophet, may God bless him and grant him peace, let him return 312 00:16:12,830 --> 00:16:15,830 I was shown the Night of Decree 313 00:16:15,830 --> 00:16:17,830 And I forgot it 314 00:16:17,830 --> 00:16:21,830 And it is in the ten oqarat of Witr 315 00:16:21,830 --> 00:16:26,830 And I saw as if I was prostrating in a pot of water 316 00:16:26,830 --> 00:16:30,929 The roof of the mosque was made of palm leaves 317 00:16:31,929 --> 00:16:34,929 We see nothing in the sky 318 00:16:34,929 --> 00:16:36,929 Then Qazah came 319 00:16:36,929 --> 00:16:38,929 So it rained on us 320 00:16:38,929 --> 00:16:41,059 In a novel 321 00:16:41,059 --> 00:16:43,059 Until the ceiling leaked 322 00:16:43,059 --> 00:16:45,179 And in a novel 323 00:16:45,179 --> 00:16:49,179 The mosque stood in the prayer area of the Prophet, may God bless him and grant him peace 324 00:16:49,179 --> 00:16:52,179 Twenty-one night 325 00:16:52,179 --> 00:16:56,440 The children of the Prophet, may God bless him and grant him peace, prayed 326 00:16:56,440 --> 00:16:59,440 Until I saw traces of mud and water 327 00:16:59,440 --> 00:17:04,440 On the forehead of the Messenger of God, may God bless him and grant him peace, and his rabbit 328 00:17:04,440 --> 00:17:07,730 Believing his vision 329 00:17:07,730 --> 00:17:09,730 Comment on the hadith 330 00:17:09,730 --> 00:17:12,269 I set off 331 00:17:12,269 --> 00:17:14,269 I went quickly 332 00:17:14,269 --> 00:17:15,269 To the palm trees 333 00:17:15,269 --> 00:17:19,369 That is, the place of palm trees and the palm grove 334 00:17:19,369 --> 00:17:23,369 The Messenger of God, may God bless him and grant him peace, secluded himself 335 00:17:23,369 --> 00:17:24,369 Itikaf 336 00:17:24,369 --> 00:17:27,369 Staying in the mosque with the intention 337 00:17:27,369 --> 00:17:29,500 That's what you ask for 338 00:17:29,500 --> 00:17:33,500 That is, what you want from Laylat Al-Qadr 339 00:17:33,500 --> 00:17:34,589 In front of you 340 00:17:34,589 --> 00:17:37,589 That is, during the nights you receive 341 00:17:37,589 --> 00:17:41,589 Then the Prophet, may God bless him and grant him peace, stood up and delivered a sermon 342 00:17:41,589 --> 00:17:45,589 That is, as usual, in explaining important matters 343 00:17:45,589 --> 00:17:47,720 Let him come back 344 00:17:47,720 --> 00:17:49,720 That is, to seclusion 345 00:17:49,720 --> 00:17:50,720 Aret 346 00:17:50,720 --> 00:17:52,720 That is, it was revealed to me 347 00:17:52,720 --> 00:17:54,720 Night of Destiny 348 00:17:54,720 --> 00:17:56,720 That is, its position in the month 349 00:17:56,720 --> 00:17:58,880 In a string 350 00:17:58,880 --> 00:18:00,880 That is, individual nights 351 00:18:00,880 --> 00:18:03,009 Palm leaves 352 00:18:03,009 --> 00:18:04,009 The newspaper 353 00:18:04,009 --> 00:18:06,009 Long frond 354 00:18:06,009 --> 00:18:10,230 It was said that it was a frond from which the fronds had been removed 355 00:18:10,230 --> 00:18:13,230 We see nothing in the sky 356 00:18:13,230 --> 00:18:15,299 That is, from the clouds 357 00:18:15,299 --> 00:18:17,299 Then Qazah came 358 00:18:17,299 --> 00:18:19,299 Any piece of cloud 359 00:18:19,299 --> 00:18:21,299 Traces of mud and water 360 00:18:21,299 --> 00:18:24,420 Any remaining clay and water 361 00:18:24,420 --> 00:18:25,420 His rabbit 362 00:18:25,420 --> 00:18:27,420 That is, the tip of his nose 363 00:18:27,420 --> 00:18:29,519 Believing a vision 364 00:18:29,519 --> 00:18:30,519 That is, its interpretation 365 00:18:30,519 --> 00:18:32,519 And it's right 366 00:18:32,519 --> 00:18:33,740 Fuckf 367 00:18:33,740 --> 00:18:35,740 Any diameter 368 00:18:35,740 --> 00:18:39,859 One of the benefits of talking 369 00:18:39,859 --> 00:18:41,859 Benefit from talking 370 00:18:41,859 --> 00:18:44,859 Explaining the virtue of studying knowledge 371 00:18:44,859 --> 00:18:48,859 It involves the student asking the sheikh to ask for divorce with him 372 00:18:48,859 --> 00:18:52,859 So that he can do whatever he wants 373 00:18:52,859 --> 00:18:55,930 In the hadith, angels are mentioned 374 00:18:55,930 --> 00:18:57,930 And the job of Gabriel, peace be upon him 375 00:18:57,930 --> 00:19:02,930 It explains the virtue of seclusion with the world and people of virtue 376 00:19:02,930 --> 00:19:05,930 The legitimacy of the sermon is valid 377 00:19:05,930 --> 00:19:10,930 In it, the vision of the prophets, peace be upon them, is a revelation 378 00:19:10,930 --> 00:19:16,930 It guides the people to agree with their leader in mandated obedience 379 00:19:16,930 --> 00:19:21,990 It encourages investigation and diligence to match the seasons of goodness 380 00:19:22,990 --> 00:19:28,059 In the hadith, the basic principle is that clay and water are pure 381 00:19:28,059 --> 00:19:33,069 On the authority of Anas bin Sirin, he said: 382 00:19:33,069 --> 00:19:36,069 I heard Anas bin Malik say 383 00:19:36,069 --> 00:19:39,069 An Ansar man said 384 00:19:39,069 --> 00:19:42,069 I cannot pray with you 385 00:19:42,069 --> 00:19:45,099 He was a big man 386 00:19:45,099 --> 00:19:49,099 So he made food for the Prophet, may God bless him and grant him peace 387 00:19:49,099 --> 00:19:52,099 So he invited him to his house 388 00:19:52,099 --> 00:19:54,099 So he spread a mat for him 389 00:19:54,099 --> 00:19:56,099 Aspirate the tip of the mat 390 00:19:56,099 --> 00:19:59,099 He prayed two rak'ahs over him 391 00:19:59,099 --> 00:20:01,259 Increased in a novel 392 00:20:01,259 --> 00:20:03,259 He called them 393 00:20:03,259 --> 00:20:07,390 A man from the Jarud family said to Anas bin Malik 394 00:20:07,390 --> 00:20:12,460 Did the Prophet, may God bless him and grant him peace, pray the noon prayer? 395 00:20:12,460 --> 00:20:18,940 He said: I never saw him pray it except that day 396 00:20:18,940 --> 00:20:22,509 Comment on the hadith 397 00:20:22,509 --> 00:20:24,509 An Ansar man 398 00:20:24,509 --> 00:20:27,509 It was said that he was Itban bin Malik 399 00:20:27,509 --> 00:20:30,509 I can't pray with you 400 00:20:30,509 --> 00:20:33,579 That is, in congregation in the mosque 401 00:20:33,579 --> 00:20:35,579 He was a big man 402 00:20:35,579 --> 00:20:37,579 That is, fat 403 00:20:37,579 --> 00:20:40,670 And the huge, thick one of everything 404 00:20:40,670 --> 00:20:42,670 Aspirate the tip of the mat 405 00:20:42,670 --> 00:20:44,670 Any splash 406 00:20:44,670 --> 00:20:46,670 It may be called washing 407 00:20:46,670 --> 00:20:52,089 He sprinkled it to soften it and prepare it for praying and sitting on it 408 00:20:52,089 --> 00:20:54,089 One of the benefits of talking 409 00:20:54,089 --> 00:20:59,920 It is learned from the hadith that an obligation is waived by inability 410 00:20:59,920 --> 00:21:02,920 It is desirable to answer the invitation 411 00:21:02,920 --> 00:21:06,920 It is permissible to pray on mats without being disliked 412 00:21:06,920 --> 00:21:10,920 It means everything that is produced from the plants of the earth 413 00:21:10,920 --> 00:21:15,049 It is permissible to perform voluntary prayers in congregation 414 00:21:15,049 --> 00:21:21,049 It indicates that it is recommended to pray for the family members if one visits them and eats with them 415 00:21:21,049 --> 00:21:24,140 Some learned from the hadith 416 00:21:24,140 --> 00:21:28,140 It is permissible to abandon congregational prayer due to excessive obesity 417 00:21:28,140 --> 00:21:32,450 And there is research 418 00:21:32,450 --> 00:21:33,450 Door 419 00:21:33,450 --> 00:21:36,450 If food is prepared and prayer is performed 420 00:21:36,450 --> 00:21:38,829 About Aisha 421 00:21:38,829 --> 00:21:42,829 On the authority of the Prophet, may God bless him and grant him peace, he said 422 00:21:42,829 --> 00:21:46,829 If dinner is served and prayer is performed 423 00:21:46,829 --> 00:21:48,859 In a novel 424 00:21:48,859 --> 00:21:51,859 If prayer is performed and dinner is attended 425 00:21:52,859 --> 00:21:54,859 So start with dinner 426 00:21:54,859 --> 00:21:57,309 On the authority of Anas bin Malik 427 00:21:57,309 --> 00:22:01,309 The Messenger of God, may God bless him and grant him peace, said 428 00:22:01,309 --> 00:22:04,309 If dinner is served 429 00:22:04,309 --> 00:22:08,309 So start it before you pray the Maghrib prayer 430 00:22:08,309 --> 00:22:11,309 And do not rush your dinner 431 00:22:11,309 --> 00:22:14,859 Comment on the hadith 432 00:22:14,859 --> 00:22:17,430 If put 433 00:22:17,430 --> 00:22:20,430 That is, prepared, prepared and presented 434 00:22:20,430 --> 00:22:21,430 Dinner 435 00:22:21,430 --> 00:22:23,430 Any dinner 436 00:22:23,430 --> 00:22:26,589 And do not rush your dinner 437 00:22:26,589 --> 00:22:29,589 That is, take what you need from food 438 00:22:29,589 --> 00:22:33,819 If the soul longs for it very much 439 00:22:33,819 --> 00:22:37,549 One of the benefits of talking 440 00:22:37,549 --> 00:22:39,549 Benefit from talking 441 00:22:39,549 --> 00:22:45,549 Encouragement to empty the heart of worldly desires before beginning prayer 442 00:22:45,549 --> 00:22:50,549 It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time 443 00:22:50,549 --> 00:22:53,740 It includes guidance on eating slowly 444 00:22:53,740 --> 00:22:59,740 In the hadith, the presence of food is an excuse for abandoning congregational prayer 445 00:22:59,740 --> 00:23:00,740 And there is research 446 00:23:00,740 --> 00:23:05,269 On the authority of Nafi 447 00:23:05,269 --> 00:23:07,269 On the authority of Ibn Omar, he said: 448 00:23:07,269 --> 00:23:11,269 The Messenger of God, may God bless him and grant him peace, said 449 00:23:11,269 --> 00:23:15,269 If one of you missed dinner or the value of prayer 450 00:23:15,269 --> 00:23:17,269 So start with dinner 451 00:23:17,269 --> 00:23:21,269 And he does not rush until he finishes it 452 00:23:21,269 --> 00:23:22,430 In a novel 453 00:23:22,430 --> 00:23:25,430 Until he relieves himself 454 00:23:25,430 --> 00:23:28,619 Ibn Omar used to prepare food for him 455 00:23:28,619 --> 00:23:30,619 Prayer is performed 456 00:23:30,619 --> 00:23:33,619 He does not come to it until he is finished 457 00:23:33,619 --> 00:23:37,619 He listens to the imam reading 458 00:23:37,619 --> 00:23:41,039 Comment on the hadith 459 00:23:41,039 --> 00:23:44,519 And he does not rush until he finishes it 460 00:23:44,519 --> 00:23:45,519 That is, do not rush 461 00:23:45,519 --> 00:23:49,519 Rather, he takes what he needs from eating completely 462 00:23:49,519 --> 00:23:55,650 This only applies to whether his soul desires food 463 00:23:55,650 --> 00:23:57,650 He was Ibn Omar 464 00:23:57,650 --> 00:24:01,650 His action, may God be pleased with them both, is an implementation of the hadith 465 00:24:01,650 --> 00:24:03,650 He knows best what they narrated 466 00:24:03,650 --> 00:24:06,779 One of the benefits of talking 467 00:24:06,779 --> 00:24:09,380 Benefit from talking 468 00:24:09,380 --> 00:24:11,380 Slow eating 469 00:24:11,380 --> 00:24:15,380 And not getting up until he takes what he needs from him 470 00:24:15,380 --> 00:24:17,380 Even the value of prayer 471 00:24:17,380 --> 00:24:23,509 It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time 472 00:24:23,509 --> 00:24:27,509 It indicates that attending food is an excuse for abandoning congregational prayer 473 00:24:27,509 --> 00:24:29,579 And there is research 474 00:24:29,579 --> 00:24:32,579 And the Companions, may God be pleased with them, did so 475 00:24:32,579 --> 00:24:37,880 An application of the Prophet’s guidance 476 00:24:37,880 --> 00:24:38,880 Door 477 00:24:38,880 --> 00:24:44,579 Whoever was in need of his family and the prayer was performed and he left 478 00:24:44,579 --> 00:24:46,579 About the lions he said 479 00:24:46,579 --> 00:24:48,579 Aisha asked 480 00:24:48,579 --> 00:24:53,650 What the Prophet, may God bless him and grant him peace, used to do in his house 481 00:24:53,650 --> 00:24:54,650 she said 482 00:24:54,650 --> 00:24:57,650 He was in his family's profession 483 00:24:57,650 --> 00:24:59,650 It means serving his family 484 00:24:59,650 --> 00:25:03,650 When the time for prayer comes, he goes out to pray 485 00:25:03,650 --> 00:25:05,779 In a novel 486 00:25:05,779 --> 00:25:08,779 When he heard the call to prayer, he would go out 487 00:25:08,779 --> 00:25:12,289 Comment on the hadith 488 00:25:12,289 --> 00:25:13,740 He makes 489 00:25:13,740 --> 00:25:15,740 That is, he does 490 00:25:15,740 --> 00:25:16,799 It was 491 00:25:16,799 --> 00:25:19,799 It is beneficial to continue and perpetuate 492 00:25:19,799 --> 00:25:22,900 Be in his family's profession 493 00:25:22,900 --> 00:25:23,900 Profession 494 00:25:23,900 --> 00:25:26,900 Skill in service and work 495 00:25:26,900 --> 00:25:27,900 And what is meant 496 00:25:27,900 --> 00:25:32,059 It is in their work, service, and what works for them 497 00:25:32,059 --> 00:25:34,059 Serving his family 498 00:25:34,059 --> 00:25:38,059 This is an explanatory sentence from Sheikh Al-Bukhari 499 00:25:38,059 --> 00:25:42,460 One of the benefits of talking 500 00:25:42,460 --> 00:25:44,460 Benefit from talking 501 00:25:44,460 --> 00:25:47,460 That question is the key to knowledge 502 00:25:47,460 --> 00:25:52,460 It contains an explanation of the virtue of the knowledge of the Mothers of the Believers, may God be pleased with them 503 00:25:52,460 --> 00:25:57,460 They conveyed matters that no one else knew about 504 00:25:57,460 --> 00:25:58,460 And in the hadith 505 00:25:58,460 --> 00:26:04,460 The imams and virtuous people begin serving their affairs themselves 506 00:26:04,460 --> 00:26:10,480 And that is the action of righteous people 507 00:26:10,480 --> 00:26:11,480 Door 508 00:26:11,480 --> 00:26:19,480 Whoever leads people in prayer and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace, and his Sunnah 509 00:26:19,480 --> 00:26:22,339 About Job 510 00:26:22,339 --> 00:26:24,339 On the authority of Abu Qilabah 511 00:26:24,339 --> 00:26:28,410 Malik bin Al-Huwayrith said to his companions: 512 00:26:28,410 --> 00:26:33,410 Shall I inform you of the prayer of the Messenger of God, may God bless him and grant him peace? 513 00:26:33,410 --> 00:26:34,410 He said 514 00:26:34,410 --> 00:26:37,410 And that is not during prayer 515 00:26:37,410 --> 00:26:38,440 So he stood up 516 00:26:38,440 --> 00:26:40,440 Then he kneeled and said takbeer 517 00:26:40,440 --> 00:26:42,440 Then he raised his head 518 00:26:42,440 --> 00:26:44,440 Haniyeh stood up 519 00:26:44,440 --> 00:26:46,440 Then he prostrated 520 00:26:46,440 --> 00:26:49,440 Then he raised his head gently 521 00:26:49,440 --> 00:26:53,470 He prayed the prayer of Omar bin Salamah, our sheikh 522 00:26:53,470 --> 00:26:55,470 Ayoub said 523 00:26:55,470 --> 00:26:59,470 He was doing something I had never seen them do 524 00:26:59,470 --> 00:27:02,470 He used to sit at three or four 525 00:27:02,470 --> 00:27:04,759 In a novel 526 00:27:04,759 --> 00:27:07,759 And if he raises his head for the second prostration 527 00:27:08,759 --> 00:27:10,759 He sat and leaned on the ground 528 00:27:10,759 --> 00:27:12,759 Then he rose 529 00:27:12,759 --> 00:27:16,339 Comment on the hadith 530 00:27:16,339 --> 00:27:23,849 Whoever prays with people and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace 531 00:27:23,849 --> 00:27:28,849 That is, the reason that motivates him to do so is education 532 00:27:28,849 --> 00:27:31,200 On the authority of Abu Qilabah 533 00:27:31,200 --> 00:27:34,200 He is Abdullah bin Zayden Al-Jarmi 534 00:27:34,200 --> 00:27:36,359 Shall I not inform you? 535 00:27:36,359 --> 00:27:38,359 That is, should I not tell you? 536 00:27:38,359 --> 00:27:40,460 And that 537 00:27:40,460 --> 00:27:42,460 That is, he said that article 538 00:27:42,460 --> 00:27:44,460 Other than prayer 539 00:27:44,460 --> 00:27:47,549 That is, outside the time of prayer 540 00:27:47,549 --> 00:27:49,549 Haniyeh stood up 541 00:27:49,549 --> 00:27:52,549 That is, he did a little and simple thing 542 00:27:52,549 --> 00:27:55,650 Then he raised his head gently 543 00:27:55,650 --> 00:27:58,650 That is, he sat lightly 544 00:27:58,650 --> 00:28:02,640 One of the benefits of talking 545 00:28:02,640 --> 00:28:04,640 Benefit from talking 546 00:28:04,640 --> 00:28:07,640 The principle of worship is to stop 547 00:28:07,640 --> 00:28:12,640 It is permissible for people to begin teaching knowledge without asking them 548 00:28:12,640 --> 00:28:17,670 In it, education and clarification actually resonate with people 549 00:28:17,670 --> 00:28:22,670 There is evidence in the hadith that proves the resting session 550 00:28:22,670 --> 00:28:24,670 And there is disagreement