WEBVTT 00:00:00.240 --> 00:00:09.150 Summary of Sunni concepts 00:00:09.150 --> 00:00:13.339 What is meant by the ruling? 00:00:13.339 --> 00:00:16.460 God's rule is of three types 00:00:16.460 --> 00:00:19.460 Firstly, a fatalistic ruling 00:00:19.460 --> 00:00:22.460 The servant must be satisfied with it and be patient with it 00:00:22.460 --> 00:00:25.460 This is destiny and destiny 00:00:25.460 --> 00:00:28.719 Secondly, a legal ruling 00:00:28.719 --> 00:00:31.719 The slave must comply with him 00:00:31.719 --> 00:00:34.719 All religion, with all its laws, is included in it 00:00:34.719 --> 00:00:37.719 The Holy Qur’an has indicated 00:00:37.719 --> 00:00:40.719 In several verses 00:00:40.719 --> 00:00:43.719 On the authority of God Almighty 00:00:43.719 --> 00:00:46.820 With these two types of governance 00:00:46.820 --> 00:00:49.820 About divine judgment, destiny and destiny 00:00:49.820 --> 00:00:52.820 Jacob, peace be upon him, said 00:00:52.820 --> 00:00:55.820 And I am of no use to you before God 00:00:55.820 --> 00:00:58.820 Judgment belongs only to God 00:00:58.820 --> 00:01:01.820 In Him I have put my trust, and in Him let those who trust in Him put their trust 00:01:01.820 --> 00:01:04.909 And about the legal ruling 00:01:04.909 --> 00:01:07.909 Joseph, peace be upon him, said 00:01:07.909 --> 00:01:10.909 Judgment belongs only to God 00:01:10.909 --> 00:01:13.909 He commanded that you should worship none but Him 00:01:13.909 --> 00:01:16.909 That is a valuable religion 00:01:16.909 --> 00:01:19.909 But most people don't know 00:01:19.909 --> 00:01:22.980 And the Almighty said 00:01:22.980 --> 00:01:25.980 Do I seek judgment other than God? 00:01:25.980 --> 00:01:28.980 He said who did not judge 00:01:28.980 --> 00:01:31.980 With what God has revealed, those are the ones 00:01:31.980 --> 00:01:35.170 They are the unbelievers 00:01:35.170 --> 00:01:38.170 Third, the penal ruling in the afterlife 00:01:38.170 --> 00:01:41.170 It is for God alone 00:01:41.170 --> 00:01:44.170 God Almighty said, “Master of the Day of Judgment.” 00:01:44.170 --> 00:01:47.840 Governance relationship 00:01:47.840 --> 00:01:52.120 By monotheism 00:01:52.120 --> 00:01:55.120 As God Almighty walks 00:01:56.120 --> 00:01:59.120 And about having a partner 00:01:59.120 --> 00:02:02.120 He worships with him 00:02:02.120 --> 00:02:05.120 He also avoids being with him 00:02:05.120 --> 00:02:08.120 A ruler or legislator 00:02:08.120 --> 00:02:11.120 He rules without his judgment 00:02:11.120 --> 00:02:14.120 As God Almighty said 00:02:14.120 --> 00:02:17.120 Whoever hopes to meet his Lord 00:02:17.120 --> 00:02:20.120 Let him do good deeds 00:02:20.120 --> 00:02:23.120 He does not associate anyone with the worship of his Lord 00:02:24.120 --> 00:02:27.150 And in the reading of Ibn Amer 00:02:27.150 --> 00:02:30.150 And do not associate it with the form of prohibition 00:02:30.150 --> 00:02:33.150 His wisdom is like his worship 00:02:33.150 --> 00:02:36.150 His worship is unity 00:02:36.150 --> 00:02:39.150 There is unity in governance 00:02:39.150 --> 00:02:42.150 This is due to his greatness and pride 00:02:42.150 --> 00:02:45.150 On all of His creation 00:02:45.150 --> 00:02:48.340 Judgment belongs to God, the Most High, the Great 00:02:48.340 --> 00:02:51.340 And God Almighty says 00:02:51.340 --> 00:02:54.340 It indicates God's jurisdiction over everything 00:02:54.340 --> 00:02:57.340 From the provisions of destiny and law 00:02:57.340 --> 00:03:00.340 His saying is that creation belongs to Him 00:03:00.340 --> 00:03:03.340 That is, He is the Creator of all creatures 00:03:03.340 --> 00:03:06.340 This includes its provisions 00:03:06.340 --> 00:03:09.409 Universal fatalism 00:03:09.409 --> 00:03:12.409 And his saying and the matter 00:03:12.409 --> 00:03:16.050 It includes its legal religious rulings 00:03:16.050 --> 00:03:19.050 God is the judge 00:03:19.050 --> 00:03:23.460 The name of God is mentioned 00:03:23.460 --> 00:03:26.550 In the Holy Quran once 00:03:26.550 --> 00:03:29.550 God Almighty said 00:03:29.550 --> 00:03:32.550 Do I seek judgment other than God? 00:03:32.550 --> 00:03:35.580 That is, a ruler 00:03:35.580 --> 00:03:38.580 The judge and the ruler 00:03:38.580 --> 00:03:41.580 In the same or similar sense 00:03:41.580 --> 00:03:44.580 The origin of the ban 00:03:44.580 --> 00:03:47.580 The ruler was called a ruler 00:03:47.580 --> 00:03:50.580 Except that the word judgment 00:03:50.580 --> 00:03:53.580 He is most eloquent in his description of God Almighty 00:03:53.580 --> 00:03:56.580 From the word ruler 00:03:56.580 --> 00:03:59.580 Because the Arabs hardly use the word “hukm”. 00:03:59.580 --> 00:04:02.580 Except for the one who is fair and just in his ruling 00:04:02.580 --> 00:04:05.580 Other than the ruler 00:04:05.580 --> 00:04:08.580 Whose judgment may be just 00:04:08.580 --> 00:04:11.740 It may be unfair 00:04:11.740 --> 00:04:14.740 The Sunnah also came with the wording of the ruling 00:04:15.740 --> 00:04:18.740 God is the judge 00:04:18.740 --> 00:04:21.899 And here is the ruling 00:04:21.899 --> 00:04:24.899 Narrated by Abu Dawood and authenticated by Al-Albani 00:04:24.899 --> 00:04:28.220 As for the word ruler 00:04:28.220 --> 00:04:31.220 It is not mentioned in the Qur’an except in the superlative form 00:04:31.220 --> 00:04:34.220 God Almighty said 00:04:34.220 --> 00:04:37.220 He is the best of rulers 00:04:37.220 --> 00:04:40.220 And the Almighty said 00:04:40.220 --> 00:04:43.220 And you are the wisest of rulers 00:04:43.220 --> 00:04:46.220 And God said, “The wisest of judges.” 00:04:46.220 --> 00:04:49.220 Which confirms the statement that the ruling 00:04:49.220 --> 00:04:52.220 He is the ruler 00:04:52.220 --> 00:04:55.220 In whose judgment there is nothing but justice 00:04:55.220 --> 00:04:58.959 And fairness 00:04:58.959 --> 00:05:03.980 Opposing God’s rule is polytheism 00:05:03.980 --> 00:05:06.980 If it becomes clear that the ruling is according to what God revealed 00:05:06.980 --> 00:05:09.980 One of the pillars of monotheism 00:05:09.980 --> 00:05:12.980 It follows that 00:05:13.980 --> 00:05:16.980 In legislation, analysis and prohibition 00:05:16.980 --> 00:05:19.980 He has associated others with God Almighty 00:05:19.980 --> 00:05:22.980 In the unification of divinity 00:05:22.980 --> 00:05:25.980 Because he joined God in his actions, Glory be to Him 00:05:25.980 --> 00:05:28.980 Which includes governance and legislation 00:05:28.980 --> 00:05:32.009 It has previously been explained that the Jewish rabbis 00:05:32.009 --> 00:05:35.009 And Christian monks 00:05:35.009 --> 00:05:38.009 By declaring what is forbidden and prohibiting what is permissible 00:05:38.009 --> 00:05:41.009 They make themselves so 00:05:42.009 --> 00:05:45.009 As God Almighty said 00:05:45.009 --> 00:05:48.009 They took their rabbis and monks 00:05:48.009 --> 00:05:51.009 Lords other than God 00:05:51.009 --> 00:05:54.360 Whoever obeys other than God and agrees with Him 00:05:54.360 --> 00:05:57.360 Knowingly declaring the forbidden permissible 00:05:57.360 --> 00:06:00.360 Or prohibit what is permissible or be tried 00:06:00.360 --> 00:06:03.360 With knowledge and consent other than God’s rule 00:06:03.360 --> 00:06:06.360 He associated himself with divinity as a polytheist 00:06:06.360 --> 00:06:09.360 In worship because it is directed 00:06:09.360 --> 00:06:12.360 In his action to other than God 00:06:12.360 --> 00:06:15.389 The one who rules alone 00:06:15.389 --> 00:06:18.389 And God Almighty said 00:06:18.389 --> 00:06:21.389 And if you obey them, you are polytheists 00:06:21.389 --> 00:06:24.389 And he said 00:06:24.389 --> 00:06:27.389 No, by your Lord, they will not believe until they rule over you 00:06:27.389 --> 00:06:30.389 While he quarreled between them 00:06:30.389 --> 00:06:33.389 Then they do not find themselves embarrassed 00:06:33.389 --> 00:06:36.680 Of what you have decreed, and they submit with complete submission 00:06:36.680 --> 00:06:39.680 A sanctuary or ruler who rejects God's rule 00:06:39.680 --> 00:06:42.680 And its law and its opposite 00:06:42.680 --> 00:06:45.680 He is a tyrant and a legislator who associates partners with God 00:06:45.680 --> 00:06:48.680 Whether the legislator 00:06:48.680 --> 00:06:51.680 Individual or system 00:06:51.680 --> 00:06:54.680 Or a constitution or a parliament 00:06:54.680 --> 00:06:57.680 National Council 00:06:57.680 --> 00:07:00.680 Where they make themselves supreme 00:07:00.680 --> 00:07:03.680 And powerful force 00:07:04.680 --> 00:07:07.680 This is clear disbelief and major polytheism 00:07:07.680 --> 00:07:10.680 Who does not accept God Almighty 00:07:10.680 --> 00:07:13.680 From its owner, whether purely or justly 00:07:13.680 --> 00:07:16.839 Ibn Abdul-Barr narrated 00:07:16.839 --> 00:07:19.839 Consensus is on the disbelief of anyone who pays something 00:07:19.839 --> 00:07:23.540 God sent it down 00:07:23.540 --> 00:07:26.540 Usury legislation and its relationship to governance 00:07:26.540 --> 00:07:31.240 Permitting usurious banks 00:07:31.240 --> 00:07:34.240 It is one of the general laws that 00:07:35.240 --> 00:07:38.339 As it should not 00:07:38.339 --> 00:07:41.339 Except what God and His Messenger have enjoined 00:07:41.339 --> 00:07:44.339 He only forbids what he forbids 00:07:44.339 --> 00:07:47.339 God and His Messenger 00:07:47.339 --> 00:07:50.339 God has forbidden usury 00:07:50.339 --> 00:07:53.430 No one can solve it 00:07:53.430 --> 00:07:56.430 Permitting what is forbidden is a form of shirk in usury 00:07:56.430 --> 00:07:59.430 And a slander against God Almighty 00:07:59.430 --> 00:08:02.430 It is not a condition for slander 00:08:02.430 --> 00:08:05.430 Rather, it includes analysis of what it does not solve 00:08:05.430 --> 00:08:08.430 And God Almighty said 00:08:08.430 --> 00:08:11.430 Whoever associates anything with God has fabricated lies 00:08:11.430 --> 00:08:14.560 A great sin 00:08:14.560 --> 00:08:17.560 Usury is a serious sin 00:08:17.560 --> 00:08:20.560 Which signals God's war against its perpetrator 00:08:20.560 --> 00:08:23.560 A fortiori is its legislator 00:08:23.560 --> 00:08:26.560 God Almighty said 00:08:26.560 --> 00:08:29.560 O you who believe, fear God 00:08:29.560 --> 00:08:32.559 From usury if you are believers 00:08:32.559 --> 00:08:35.559 If you don't 00:08:35.559 --> 00:08:38.559 So they received permission for war from God and His Messenger 00:08:38.559 --> 00:08:41.720 If he wishes, usurious banks 00:08:41.720 --> 00:08:44.720 And granting them licenses to operate 00:08:44.720 --> 00:08:47.720 It is considered polytheism in governance and legislation 00:08:47.720 --> 00:08:50.720 It is not permissible to deceive people 00:08:50.720 --> 00:08:53.720 With names such as Islamic branches 00:08:53.720 --> 00:08:56.720 And the like 00:08:56.720 --> 00:08:59.720 The bank is free from usury 00:08:59.720 --> 00:09:02.720 The point is the content 00:09:02.720 --> 00:09:05.879 For a form 00:09:05.879 --> 00:09:08.879 One of the largest moneylenders in the world today 00:09:08.879 --> 00:09:11.879 World Bank 00:09:11.879 --> 00:09:14.879 And the International Monetary Fund 00:09:14.879 --> 00:09:17.879 It is no secret what results from lending them 00:09:17.879 --> 00:09:20.879 For poor countries with interest 00:09:20.879 --> 00:09:24.580 Increasing its poverty and destroying its economy 00:09:25.580 --> 00:09:28.580 It does not take her away from her tyranny 00:09:28.580 --> 00:09:32.860 Presentation of the ruling of God and His Messenger 00:09:32.860 --> 00:09:35.860 On legislative councils 00:09:35.860 --> 00:09:38.860 Its approval depends on the approval of these councils 00:09:38.860 --> 00:09:41.860 granted by positive law 00:09:41.860 --> 00:09:44.860 The right of absolute legislation 00:09:44.860 --> 00:09:47.860 He is the one who prints these councils 00:09:47.860 --> 00:09:50.860 Describing the tyrant 00:09:50.860 --> 00:09:53.860 Because by doing so, she is in conflict with God Almighty 00:09:54.860 --> 00:09:57.860 Even if you agree with God's rule 00:09:57.860 --> 00:10:00.899 Because this ruling then 00:10:00.899 --> 00:10:03.899 It acquires its legality in the state 00:10:03.899 --> 00:10:06.899 Upon approval by the Council 00:10:06.899 --> 00:10:09.929 Not because he agrees with God’s rule 00:10:09.929 --> 00:10:12.929 Even if we assume that a new legislative council comes 00:10:12.929 --> 00:10:15.929 He overturned the previous council ruling 00:10:15.929 --> 00:10:18.929 And someone else started 00:10:18.929 --> 00:10:21.929 It will become the new ruling 00:10:22.929 --> 00:10:25.929 This is pure polytheism in divinity 00:10:25.929 --> 00:10:29.090 God Almighty 00:10:29.090 --> 00:10:32.090 With these people 00:10:32.090 --> 00:10:35.090 He does not have the right to legislate on his own 00:10:35.090 --> 00:10:38.090 Nor is he qualified to gain his rule 00:10:38.090 --> 00:10:41.120 The characteristic of binding itself 00:10:41.120 --> 00:10:44.120 Rather, he selects and chooses from his rulings 00:10:44.120 --> 00:10:47.120 Based on the approval of these councils 00:10:47.120 --> 00:10:50.120 Which is described as the source of authority 00:10:50.120 --> 00:10:53.120 Which has the right to legislate 00:10:53.120 --> 00:10:56.120 God is exalted above what the wrongdoers say 00:10:56.120 --> 00:10:59.220 Great height 00:10:59.220 --> 00:11:02.220 This is the truth about these people 00:11:02.220 --> 00:11:05.220 Even if they claim what they claim of their love for God 00:11:05.220 --> 00:11:08.340 And His Messenger, and we say to these people 00:11:08.340 --> 00:11:11.340 The wrongdoers, if we could 00:11:11.340 --> 00:11:14.340 That the Messenger of God, may God bless him and grant him peace 00:11:14.340 --> 00:11:17.340 Live between us 00:11:17.340 --> 00:11:20.340 In something 00:11:20.340 --> 00:11:23.340 Was it an obligation on us to obey him directly? 00:11:23.340 --> 00:11:26.340 Or should we present his statement to those councils? 00:11:26.340 --> 00:11:29.340 If they say that it must be presented 00:11:29.340 --> 00:11:32.340 On their councils 00:11:32.340 --> 00:11:35.340 They fell in opposition to the rule of God and His Messenger 00:11:35.340 --> 00:11:38.340 This is blasphemy and outright polytheism 00:11:38.340 --> 00:11:41.340 Even if they say 00:11:41.340 --> 00:11:44.340 Rather, we comply with his command, may God bless him and grant him peace 00:11:44.340 --> 00:11:47.340 Is the absence of someone his messenger? 00:11:47.340 --> 00:11:50.340 He is the reason for your turning away from God's law 00:11:50.340 --> 00:11:53.340 Although his religion remains young and tender 00:11:53.340 --> 00:11:56.340 As it was revealed to him, may God bless him and grant him peace 00:11:56.340 --> 00:11:59.440 This is amazing 00:11:59.440 --> 00:12:03.210 How the nation deviated 00:12:03.210 --> 00:12:07.419 About the concept of ruling by Sharia 00:12:07.419 --> 00:12:10.419 Muslims overlooked the words of God Almighty 00:12:10.419 --> 00:12:13.419 Follow what has been revealed to you 00:12:13.419 --> 00:12:16.419 From your Lord and do not follow 00:12:16.419 --> 00:12:19.419 Without him, guardians 00:12:19.419 --> 00:12:22.419 Little do you remember 00:12:22.419 --> 00:12:25.419 And about the great monotheistic rule 00:12:25.419 --> 00:12:28.419 There is no obedience to any creature 00:12:28.419 --> 00:12:31.580 In disobedience to the Creator 00:12:31.580 --> 00:12:34.580 So they abandoned the worship of obedience and following 00:12:34.580 --> 00:12:37.580 Or part of it to the rulers and governors 00:12:37.580 --> 00:12:40.580 And fanatical sectarian scholars 00:12:41.580 --> 00:12:44.620 In addition to the hypocrites 00:12:44.620 --> 00:12:47.620 For whom the atmosphere was prepared 00:12:47.620 --> 00:12:50.620 Because of the ignorance that controlled the nation 00:12:50.620 --> 00:12:53.710 And naivety 00:12:53.710 --> 00:12:56.710 We can mention four main reasons 00:12:56.710 --> 00:12:59.710 To deviate from the ruling according to Sharia law 00:12:59.710 --> 00:13:02.710 She first 00:13:02.710 --> 00:13:05.710 Stagnation and closing the door to jurisprudential diligence 00:13:05.710 --> 00:13:08.710 Since the fourth century AH 00:13:08.710 --> 00:13:11.870 Since judging the new calamities 00:13:11.870 --> 00:13:14.870 Secondly, the wrong concept of worship 00:13:14.870 --> 00:13:17.870 Which limits it to rituals 00:13:17.870 --> 00:13:20.870 Devotional prayer and fasting 00:13:20.870 --> 00:13:23.870 Hajj and so on 00:13:23.870 --> 00:13:26.870 Without the worship of obedience and followers 00:13:26.870 --> 00:13:29.870 For everything that God has revealed 00:13:29.870 --> 00:13:32.870 The Sharia became isolated in the minds of most Muslims 00:13:32.870 --> 00:13:35.870 About other life matters 00:13:35.870 --> 00:13:38.870 Of religion and life, religion and the state 00:13:38.870 --> 00:13:41.940 Third 00:13:41.940 --> 00:13:44.940 Western colonialism 00:13:44.940 --> 00:13:47.940 Who promoted governance with his systems 00:13:47.940 --> 00:13:50.940 which it claims to provide 00:13:50.940 --> 00:13:53.940 And it is the reason for his alleged civilizational advancement 00:13:53.940 --> 00:13:56.940 He became a successor over the Islamic peoples 00:13:56.940 --> 00:14:00.129 Governments that obey his regimes 00:14:00.129 --> 00:14:03.129 Fourth, the cries of colonialism 00:14:03.129 --> 00:14:06.129 Who helped their masters 00:14:06.129 --> 00:14:09.129 By promoting the idea of separating religion 00:14:09.129 --> 00:14:12.129 About the state 00:14:12.129 --> 00:14:15.129 Worship should be limited to mosques 00:14:15.129 --> 00:14:18.259 It has nothing to do with organizing people's lives 00:14:18.259 --> 00:14:21.259 And their affairs 00:14:21.259 --> 00:14:24.259 It was shared by three main countries 00:14:24.259 --> 00:14:27.259 to the Islamic world 00:14:27.259 --> 00:14:30.259 In the period of the tenth century 00:14:30.259 --> 00:14:33.259 To the eighteenth century AD 00:14:33.259 --> 00:14:36.259 The Safavid state in Persia 00:14:36.259 --> 00:14:39.259 And the Mughal state in India 00:14:39.259 --> 00:14:42.259 And the Ottoman Empire in the Mediterranean basin 00:14:42.259 --> 00:14:45.539 As for the Safavid state 00:14:45.539 --> 00:14:48.539 Her affiliation to Islam 00:14:48.539 --> 00:14:51.539 My name and photo 00:14:51.539 --> 00:14:54.539 It is a Twelver Shiite Shiite state 00:14:54.539 --> 00:14:57.539 It is based on the opinions and whims of Shiite men 00:14:57.539 --> 00:15:00.539 All she cares about is fighting 00:15:00.539 --> 00:15:03.539 Sunni Ottoman Empire 00:15:03.539 --> 00:15:06.700 As for the Mongol state 00:15:06.700 --> 00:15:09.700 It was founded at a time of weakness of the Islamic nation 00:15:09.700 --> 00:15:12.700 Late Abbasid era 00:15:12.700 --> 00:15:15.700 Which is filled with misguided concepts 00:15:15.700 --> 00:15:18.700 And deviant intellectual doctrines 00:15:18.700 --> 00:15:21.700 The Mongols did not embrace pure Islam 00:15:21.700 --> 00:15:24.700 Rather, they entered into it in a deviant form 00:15:25.700 --> 00:15:28.700 This was facilitated by ignorance of Islam 00:15:28.700 --> 00:15:31.700 The small number of Muslims in India 00:15:31.700 --> 00:15:34.700 For Hindus 00:15:34.700 --> 00:15:37.700 Abolition of the English use of the sentence 00:15:37.700 --> 00:15:40.700 By Islamic law 00:15:40.700 --> 00:15:43.860 Without any significant opposition 00:15:43.860 --> 00:15:46.860 As for the Ottoman Empire 00:15:46.860 --> 00:15:49.860 Despite its commendable efforts to spread Sunni Islam 00:15:49.860 --> 00:15:52.860 In general 00:15:52.860 --> 00:15:55.860 In addition to her effort to resist 00:15:55.860 --> 00:15:58.860 The Byzantine West and the Mongol-Tatar East 00:15:58.860 --> 00:16:01.860 But she couldn't 00:16:01.860 --> 00:16:04.860 Of complete elimination of deviation 00:16:04.860 --> 00:16:07.860 And the backwardness that she inherited from her ancestors 00:16:07.860 --> 00:16:10.860 It is also intolerant of the Hanafi school of thought 00:16:10.860 --> 00:16:13.860 It led to opposition to opening the door to ijtihad 00:16:13.860 --> 00:16:16.860 Which had been closed since the fourth century 00:16:16.860 --> 00:16:19.860 Hijri 00:16:20.860 --> 00:16:23.860 The role of jurisprudential deduction 00:16:23.860 --> 00:16:26.860 Keeping pace with modern realities 00:16:26.860 --> 00:16:29.860 Foreign laws were imported 00:16:29.860 --> 00:16:32.860 Rule other than Sharia law gradually entered 00:16:32.860 --> 00:16:35.860 To the state in good faith 00:16:35.860 --> 00:16:38.860 Without paying attention to its danger 00:16:38.860 --> 00:16:41.860 Until the situation reached the point where the secularists became empowered 00:16:41.860 --> 00:16:44.860 Advocates of the idea of separating religion 00:16:44.860 --> 00:16:47.860 About the state 00:16:47.860 --> 00:16:50.860 Supporting the statement is Western colonialism 00:16:50.860 --> 00:16:53.860 The nation fell in love with most of it 00:16:53.860 --> 00:16:56.860 In the wilderness of ruling other than what was revealed 00:16:56.860 --> 00:16:59.990 God and his misguidance 00:16:59.990 --> 00:17:02.990 And so we can say 00:17:02.990 --> 00:17:05.990 The deviation of Muslims is due to their ignorance 00:17:05.990 --> 00:17:08.990 With the truth of their religion and God’s law in life 00:17:08.990 --> 00:17:11.990 Their inability to keep pace with events 00:17:11.990 --> 00:17:14.990 It was the main outlet for secularism 00:17:15.990 --> 00:17:18.990 And ruling therein is by other than what God has revealed 00:17:24.470 --> 00:17:28.559 When the ruling was by other than what God revealed 00:17:28.559 --> 00:17:31.559 It is prevalent in most Muslim countries 00:17:31.559 --> 00:17:34.559 Bayan has become right on this issue 00:17:34.559 --> 00:17:37.559 Of great importance 00:17:37.559 --> 00:17:40.559 It is obligatory for the scholars and preachers of the nation 00:17:40.559 --> 00:17:43.559 Clarify that 00:17:44.559 --> 00:17:47.589 God took the covenant 00:17:47.589 --> 00:17:50.589 It is upon the people of knowledge to explain the truth 00:17:50.589 --> 00:17:53.589 to people and not to keep it secret 00:17:53.589 --> 00:17:56.779 God Almighty said 00:17:56.779 --> 00:17:59.779 And when God took the covenant of those who were given the Book 00:17:59.779 --> 00:18:02.779 To show it to people 00:18:02.779 --> 00:18:06.230 And do not hide it 00:18:06.230 --> 00:18:09.230 Spreading knowledge about this issue 00:18:09.230 --> 00:18:12.230 An urgent necessity 00:18:12.230 --> 00:18:15.230 Move by it 00:18:15.230 --> 00:18:18.230 After Al-Taweel fell into misconceptions 00:18:18.230 --> 00:18:21.230 I photographed her while she photographed 00:18:21.230 --> 00:18:24.230 The matter of Sharia arbitration is a secondary matter 00:18:24.230 --> 00:18:27.230 It has nothing to do with the legitimacy of the ruling regime 00:18:27.230 --> 00:18:30.299 Rather, legitimacy is according to these misconceptions 00:18:30.299 --> 00:18:33.299 achieved through 00:18:33.299 --> 00:18:36.299 Elections and parliaments 00:18:36.299 --> 00:18:39.299 And sweet slogans 00:18:40.299 --> 00:18:43.299 Rather, that is loving polytheism 00:18:43.299 --> 00:18:46.549 And disbelief in what God revealed 00:18:46.549 --> 00:18:49.549 Since this statement does not satisfy the tyrants 00:18:49.549 --> 00:18:52.549 They were not deceived 00:18:52.549 --> 00:18:55.549 They attack anyone who opposes them with force and determination 00:18:55.549 --> 00:18:58.549 They inflict all kinds of calamities on him 00:18:58.549 --> 00:19:01.549 And abuse 00:19:01.549 --> 00:19:04.549 They distort with lies and slander 00:19:04.549 --> 00:19:07.549 Image of advocates of truth who explain this 00:19:07.549 --> 00:19:10.549 Because they are terrorists and ignorant 00:19:10.549 --> 00:19:13.549 So must advocates of truth 00:19:13.549 --> 00:19:16.549 Arm yourself with patience in the face of this falsehood 00:19:16.549 --> 00:19:19.549 And reassure oneself to remain steadfast in the truth 00:19:19.549 --> 00:19:22.549 We are sincere to God and His Messenger 00:19:22.549 --> 00:19:25.549 And a warning against the trap and danger of governance 00:19:30.480 --> 00:19:34.410 He responds to the truth 00:19:34.410 --> 00:19:37.410 There are two doubts regarding the issue of ruling according to Sharia law 00:19:37.410 --> 00:19:40.410 Firstly 00:19:40.410 --> 00:19:43.599 Some see silence 00:19:43.599 --> 00:19:46.599 About explaining this clear disbelief 00:19:46.599 --> 00:19:49.599 The straw of strife 00:19:49.599 --> 00:19:52.599 And what results from his statement 00:19:52.599 --> 00:19:55.630 Of the evils they claim 00:19:55.630 --> 00:19:58.630 What is more important in their view is patience and silence 00:19:58.630 --> 00:20:01.630 So that the reformers will be strengthened 00:20:01.630 --> 00:20:04.660 He is able to speak out and confront tyrants 00:20:04.660 --> 00:20:07.660 On that we say 00:20:07.660 --> 00:20:10.660 There is a difference between clarification and change 00:20:10.660 --> 00:20:13.660 And what we are currently calling for 00:20:13.660 --> 00:20:16.660 It is a statement by tongue or pen 00:20:16.660 --> 00:20:19.660 Without changing it by hand and teeth 00:20:19.660 --> 00:20:22.660 Change is through struggle and confrontation 00:20:22.660 --> 00:20:25.660 He is the one who is required to have the ability 00:20:25.660 --> 00:20:28.660 Benefits and harms are taken into account 00:20:28.660 --> 00:20:31.660 As for the statement of monotheism 00:20:31.660 --> 00:20:34.660 This is the greatest polytheism 00:20:34.660 --> 00:20:37.660 With which one should confront major polytheism 00:20:37.660 --> 00:20:40.660 This cannot be delayed under any circumstances 00:20:40.660 --> 00:20:43.660 Because major polytheism is major temptation 00:20:43.660 --> 00:20:46.660 Contained in the words of God Almighty 00:20:46.660 --> 00:20:49.859 Sedition is worse than murder 00:20:49.859 --> 00:20:52.859 And the Messenger, may God bless him and grant him peace 00:20:52.859 --> 00:20:55.859 When the words of God Almighty were revealed to him 00:20:55.859 --> 00:20:58.859 Arise and warn 00:20:58.859 --> 00:21:01.859 In Mecca 00:21:01.859 --> 00:21:04.859 His companions hide their Islam 00:21:04.859 --> 00:21:07.859 So he stood up and declared the truth 00:21:07.859 --> 00:21:10.859 He explained polytheism and warned against it 00:21:10.859 --> 00:21:13.859 But he postponed the change by force 00:21:13.859 --> 00:21:16.859 Until he is able to do so 00:21:16.859 --> 00:21:19.859 The idols did not disappear from around the Kaaba 00:21:19.859 --> 00:21:22.859 Except for the conquest of Mecca in the year 8 AH 00:21:22.859 --> 00:21:25.859 That is, the evil persists 00:21:25.859 --> 00:21:28.859 To 21 years 00:21:28.859 --> 00:21:31.859 It is the sum of the Meccan era 00:21:31.859 --> 00:21:34.859 Eight years of civil covenant 00:21:34.859 --> 00:21:37.859 While warning against it and stating the truth 00:21:37.859 --> 00:21:40.859 It has been proven since the beginning of the Messenger’s mission 00:21:40.859 --> 00:21:44.299 May God bless him and grant him peace 00:21:44.299 --> 00:21:47.299 The second suspicion 00:21:47.299 --> 00:21:50.299 It boils down to what has emerged recently 00:21:50.299 --> 00:21:53.299 From some evil advocates 00:21:53.299 --> 00:21:56.299 We are struggling with this issue 00:21:56.299 --> 00:21:59.299 To belittle it 00:21:59.299 --> 00:22:02.299 And defending those rulers who fall into it 00:22:02.299 --> 00:22:05.299 Praying that this is just a sin 00:22:05.299 --> 00:22:08.299 It is not a greater polytheism 00:22:08.299 --> 00:22:11.299 As long as the legislator is for the rule of someone other than God 00:22:11.299 --> 00:22:14.299 He did not deny God's judgment 00:22:14.299 --> 00:22:17.299 It was not impossible to do it 00:22:17.299 --> 00:22:20.339 He is one of those who say there is no god but God 00:22:20.339 --> 00:22:23.339 The hadith says on the authority of Ibn Abbas, may God be pleased with them both 00:22:23.339 --> 00:22:26.339 In interpreting the words of God Almighty 00:22:26.339 --> 00:22:29.339 And whoever does not rule by what God has revealed 00:22:29.339 --> 00:22:32.339 Those are the disbelievers 00:22:32.339 --> 00:22:35.339 He said disbelief without disbelief 00:22:35.339 --> 00:22:38.559 This understanding is one of them 00:22:38.559 --> 00:22:41.559 Clear error 00:22:41.559 --> 00:22:44.559 A strange mix of things 00:22:44.559 --> 00:22:47.559 As it is merely changing God’s law 00:22:47.559 --> 00:22:50.559 He ruled according to other human laws 00:22:50.559 --> 00:22:53.559 This in itself is greater blasphemy 00:22:53.559 --> 00:22:56.559 Whether derivation exists or not 00:22:56.559 --> 00:22:59.559 Because the texts were not derived 00:22:59.559 --> 00:23:02.559 Which indicates disbelief instead of Sharia 00:23:02.559 --> 00:23:05.559 And he ruled without the law of the Most Gracious 00:23:05.559 --> 00:23:08.559 To make it permissible, this is just a prayer 00:23:08.559 --> 00:23:11.559 They brought it from their own idea structures 00:23:11.559 --> 00:23:14.589 But it is required because the ruling 00:23:14.589 --> 00:23:17.589 Ruling contrary to Sharia law is a sin 00:23:17.589 --> 00:23:20.589 And not the unbeliever of the conditions 00:23:20.589 --> 00:23:23.779 Or the following restrictions 00:23:23.779 --> 00:23:26.779 First, Sharia law must prevail 00:23:26.779 --> 00:23:29.779 Islam and the origin of judgment 00:23:29.779 --> 00:23:32.779 Based on the Qur’an and Sunnah 00:23:32.779 --> 00:23:35.819 And it applies to people's reality 00:23:35.819 --> 00:23:38.819 Secondly, there must be a dissenting ruling 00:23:38.819 --> 00:23:41.819 Sharia law makes an exception for specific incidents 00:23:42.819 --> 00:23:45.819 It is not imposed on people as such 00:23:45.819 --> 00:23:48.819 A binding public law 00:23:48.819 --> 00:23:51.819 Rather, it is an honor from the ruler 00:23:51.819 --> 00:23:54.819 In a particular case for personal interest 00:23:54.819 --> 00:23:57.819 Or, for example, a relative of the convict 00:23:57.819 --> 00:24:00.819 To him is false 00:24:00.819 --> 00:24:03.819 The ruler is thus in great danger 00:24:03.819 --> 00:24:06.819 He committed a major sin 00:24:06.819 --> 00:24:10.009 Even if it does not reach the point of disbelief 00:24:10.009 --> 00:24:13.009 Doesn't the judge or ruler believe? 00:24:13.009 --> 00:24:16.009 Solve what he did 00:24:16.009 --> 00:24:19.230 If he believes that this is solved, then he is a disbeliever according to consensus 00:24:19.230 --> 00:24:22.230 This is Murad bin Abbas, may God be pleased with them both 00:24:22.230 --> 00:24:25.230 By saying disbelief without disbelief 00:24:25.230 --> 00:24:28.230 As he said it during his debate 00:24:28.230 --> 00:24:31.230 For the Kharijites who disbelieve 00:24:31.230 --> 00:24:34.230 With sin and they want 00:24:34.230 --> 00:24:37.230 The scholars agree with them regarding takfir 00:24:37.230 --> 00:24:40.230 Who ruled in some districts 00:24:40.230 --> 00:24:43.230 In violation of Sharia 00:24:43.230 --> 00:24:46.230 Following whims or ignorance of the ruling 00:24:46.230 --> 00:24:49.230 They justify them with that approval 00:24:49.230 --> 00:24:52.259 They came out against them with the sword 00:24:52.259 --> 00:24:55.259 It also indicates that this is what is meant 00:24:55.259 --> 00:24:58.259 Bin Abbas, may God be pleased with them both 00:24:58.259 --> 00:25:01.259 The picture of changing the law in general 00:25:01.259 --> 00:25:04.259 It did not exist at all during the time of Ben Abbas 00:25:04.259 --> 00:25:07.259 This did not occur to anyone 00:25:07.259 --> 00:25:10.259 No one thinks so 00:25:10.259 --> 00:25:13.259 He thought he was allowed to rule 00:25:13.259 --> 00:25:16.259 Muslims without God's law 00:25:16.259 --> 00:25:19.259 Nor should he enact a law that contradicts the Qur’an and Sunnah 00:25:19.259 --> 00:25:22.259 Then he obliges people to resort to it 00:25:22.259 --> 00:25:25.259 But this appeared during the era of the Tatars 00:25:25.259 --> 00:25:28.259 When Genghis Khan wrote 00:25:28.259 --> 00:25:31.259 Eliasa's book 00:25:31.259 --> 00:25:34.259 This is the reference for ruling among people 00:25:34.259 --> 00:25:37.259 He mixed up legislation for Muslims 00:25:37.259 --> 00:25:40.259 And others for the religions of the People of the Book and others 00:25:40.259 --> 00:25:43.259 And some prevailing customs and traditions 00:25:43.259 --> 00:25:46.259 And what he wants is one of the laws 00:25:46.259 --> 00:25:49.259 And legislation 00:25:49.259 --> 00:25:52.259 The Sheikh of Islam issued a fatwa declaring him a disbeliever 00:25:52.259 --> 00:25:55.259 And his followers who support him 00:25:55.259 --> 00:25:58.259 Disbelief that takes one out of the religion 00:25:58.259 --> 00:26:02.099 Comprehensive and eloquent statements about governance 00:26:02.099 --> 00:26:06.180 Here are some sayings 00:26:06.180 --> 00:26:09.180 University wise 00:26:09.180 --> 00:26:12.500 On the subject of ruling according to Sharia law 00:26:12.500 --> 00:26:15.500 Firstly, it is not in the provisions of Sharia law 00:26:15.500 --> 00:26:18.500 Except goodness 00:26:18.500 --> 00:26:21.500 He should not be embarrassed by anything in it 00:26:21.500 --> 00:26:24.500 Nor does he abandon the application of some of its provisions 00:26:24.500 --> 00:26:27.500 Under the pretext of not alienating people from Sharia law 00:26:27.500 --> 00:26:30.500 To love them in the religion of Islam 00:26:30.500 --> 00:26:33.569 As some imagine 00:26:33.569 --> 00:26:36.569 This leads to disappointment 00:26:36.569 --> 00:26:39.569 And lack of success 00:26:39.569 --> 00:26:42.599 God Almighty said to His Prophet, may God bless him and grant him peace 00:26:42.599 --> 00:26:45.599 A book revealed to you 00:26:45.599 --> 00:26:48.599 Do not feel embarrassed about it 00:26:48.599 --> 00:26:52.049 To warn and remind the believers 00:26:52.049 --> 00:26:55.049 Secondly, stabbing oneself 00:26:55.049 --> 00:26:58.049 And God's judgment 00:26:58.049 --> 00:27:01.049 It is an attack on the legislator himself 00:27:01.049 --> 00:27:04.500 Third 00:27:04.500 --> 00:27:07.500 May God curse anyone without a lighthouse on earth 00:27:07.500 --> 00:27:10.500 They are guiding signs on the path of travelers 00:27:10.500 --> 00:27:13.500 To preserve people's rights 00:27:13.500 --> 00:27:16.500 So what about those who changed religion? 00:27:16.500 --> 00:27:19.500 Distracting people from guiding them to the path of truth 00:27:19.500 --> 00:27:22.910 Fourth 00:27:22.910 --> 00:27:25.910 Their ruling may be valid for a long time 00:27:25.910 --> 00:27:28.910 It is not good for another, but rather spoils it 00:27:28.910 --> 00:27:31.910 This is why God ensures the governance of people 00:27:31.910 --> 00:27:34.910 His wisdom is suitable for all times 00:27:34.910 --> 00:27:38.140 And every place 00:27:38.140 --> 00:27:41.200 Fifthly, go to the tyrant 00:27:41.200 --> 00:27:44.200 He abandoned the rule of God and His Messenger 00:27:44.200 --> 00:27:47.200 It is pure hypocrisy 00:27:47.200 --> 00:27:50.200 God Almighty said about the hypocrites and the People of the Book 00:27:50.200 --> 00:27:53.200 They say to seek judgment from the tyrant 00:27:53.200 --> 00:27:56.519 They were commanded to disbelieve in him 00:27:56.519 --> 00:27:59.519 Sixth: Ruling by Sharia 00:27:59.519 --> 00:28:02.519 It protects people from the whims of rulers and politicians 00:28:02.519 --> 00:28:05.549 God Almighty said 00:28:05.549 --> 00:28:08.549 So he judged between them according to what God revealed 00:28:08.549 --> 00:28:11.549 Do not follow their desires 00:28:11.549 --> 00:28:14.549 About what has come to you of the truth 00:28:14.549 --> 00:28:18.380 Collective sayings about rulers 00:28:19.380 --> 00:28:23.220 It is one of the most eloquent and comprehensive sayings about rulers 00:28:23.220 --> 00:28:26.220 Firstly 00:28:26.220 --> 00:28:29.220 The good ruler 00:28:29.220 --> 00:28:32.220 He is the one who venerates the command of God and His Messenger 00:28:32.220 --> 00:28:35.220 He protects his law and submits to it 00:28:35.220 --> 00:28:38.220 No one makes his obedience a religion 00:28:38.220 --> 00:28:41.500 He submits to obedience to God and His Messenger 00:28:41.500 --> 00:28:44.500 Secondly, the nation that submits obedience to the Sultan 00:28:44.500 --> 00:28:47.500 To obey the Most Gracious 00:28:47.500 --> 00:28:50.500 No nation has a religion 00:28:50.500 --> 00:28:53.759 She is defeated and undefeated 00:28:53.759 --> 00:28:56.789 Third 00:28:56.789 --> 00:28:59.789 The governor's advice is neither secret nor public 00:28:59.789 --> 00:29:02.789 In any case 00:29:02.789 --> 00:29:05.789 But according to the interest and what the situation requires 00:29:05.789 --> 00:29:08.819 And moderation in that 00:29:08.819 --> 00:29:11.819 It is the approach of the Salaf 00:29:11.819 --> 00:29:14.819 Fourth, the unjust ruler 00:29:14.819 --> 00:29:17.819 Or support from the entourage and people 00:29:17.819 --> 00:29:20.819 Pharaoh said to his people 00:29:20.819 --> 00:29:24.180 Let me kill Moses 00:29:24.180 --> 00:29:27.180 Fifth 00:29:27.180 --> 00:29:30.180 The bad lining is not what instills evil 00:29:30.180 --> 00:29:33.180 In the same oppressive sultan 00:29:33.180 --> 00:29:36.180 Rather, evil is rooted in it 00:29:36.180 --> 00:29:39.180 He was the one who chose this lining 00:29:39.180 --> 00:29:42.180 And keep the lining of goodness away 00:29:43.180 --> 00:29:46.180 Therefore, God punishes the oppressor 00:29:46.180 --> 00:29:49.430 And its lining alike 00:29:49.430 --> 00:29:52.460 VI 00:29:52.460 --> 00:29:55.460 The evil lining is keen to know it and gain authority 00:29:55.460 --> 00:29:58.460 And his desires 00:29:58.460 --> 00:30:01.460 She incites him to do so, even without her conviction 00:30:01.460 --> 00:30:04.460 To get closer to Him and gain His presence 00:30:04.460 --> 00:30:07.460 God Almighty said 00:30:07.460 --> 00:30:10.460 The leaders of Pharaoh's people said 00:30:10.460 --> 00:30:13.460 To spread corruption in the land and to leave you and your gods 00:30:13.460 --> 00:30:16.720 Seventh 00:30:16.720 --> 00:30:19.720 A bad sign for the ruler 00:30:19.720 --> 00:30:22.720 For God to subject him to an evil lining 00:30:22.720 --> 00:30:25.819 Or a bad companion who will decorate his coin 00:30:25.819 --> 00:30:28.819 God Almighty said 00:30:28.819 --> 00:30:31.819 And We appointed for them companions 00:30:31.819 --> 00:30:35.140 So they decorated for them what was before them 00:30:35.140 --> 00:30:38.170 And what is behind them 00:30:38.170 --> 00:30:41.170 People make it 00:30:41.170 --> 00:30:44.170 God Almighty said about Pharaoh and his people 00:30:44.170 --> 00:30:47.170 So he belittled his people, so they obeyed him 00:30:47.170 --> 00:30:50.170 They were immoral people 00:30:50.170 --> 00:30:53.230 Ninth 00:30:53.230 --> 00:30:56.230 If the unjust ruler wants to oppress anyone 00:30:56.230 --> 00:30:59.230 Made up false arguments and accusations 00:30:59.230 --> 00:31:02.230 To justify his action 00:31:02.230 --> 00:31:05.230 When Pharaoh wanted to attack the magicians, 00:31:05.230 --> 00:31:08.230 Tell them about Moses and embarrass him in public 00:31:08.230 --> 00:31:11.259 He said 00:31:11.259 --> 00:31:14.259 You believed in him before I gave you permission 00:31:14.259 --> 00:31:17.259 He is your elder who taught you magic 00:31:17.259 --> 00:31:20.259 If they cut off your hands and feet 00:31:20.259 --> 00:31:23.259 Otherwise, even if we crucify you 00:31:23.259 --> 00:31:26.259 In palm trunks 00:31:26.259 --> 00:31:29.259 And you will know which of us is more severe in torment 00:31:29.259 --> 00:31:32.460 And stay 00:31:32.460 --> 00:31:35.460 Tell them to believe if they ask him to 00:31:35.460 --> 00:31:38.460 Moses, peace be upon him, was accused 00:31:38.460 --> 00:31:41.460 By changing religion and spreading corruption on earth 00:31:41.549 --> 00:31:44.549 God Almighty said 00:31:44.549 --> 00:31:47.549 Pharaoh said, “Let me kill Moses.” 00:31:47.549 --> 00:31:50.549 And let him pray to his Lord 00:31:50.549 --> 00:31:53.549 I fear that he will change your religion 00:31:53.549 --> 00:31:56.869 Or corruption will appear on earth 00:31:56.869 --> 00:31:59.869 Tenth: There is no time without 00:31:59.869 --> 00:32:02.869 Rulers 00:32:05.869 --> 00:32:09.259 Eleventh 00:32:09.259 --> 00:32:12.259 Who slanders scholars, preachers, and mujahideen 00:32:12.259 --> 00:32:15.259 He tracks their mistakes 00:32:15.259 --> 00:32:18.259 He turns a blind eye to the rule of rulers 00:32:18.259 --> 00:32:21.259 His starting point for this was his passion for religion 00:32:21.259 --> 00:32:24.509 twelfth 00:32:24.509 --> 00:32:27.509 The right of peoples over their rulers is great 00:32:27.509 --> 00:32:30.509 Their parents are right 00:32:30.509 --> 00:32:33.509 Joseph, peace be upon him, did not go to his parents 00:32:33.509 --> 00:32:36.509 After a long absence, he said 00:32:36.509 --> 00:32:39.509 And bring all your families to me 00:32:39.509 --> 00:32:42.509 But he did it 00:32:42.509 --> 00:32:45.509 His flock followed him 00:32:45.509 --> 00:32:48.509 This should be explained as it is explained 00:32:48.509 --> 00:32:51.740 The right of the ruler over his subjects 00:32:51.740 --> 00:32:54.769 thirteenth 00:32:55.769 --> 00:32:58.769 To judge between people according to what he sees 00:32:58.769 --> 00:33:01.769 But what his Lord shows him 00:33:01.769 --> 00:33:04.769 God Almighty said 00:33:04.769 --> 00:33:07.769 We have sent down to you the Book with truth 00:33:07.769 --> 00:33:10.769 To judge among people according to what I see 00:33:10.769 --> 00:33:13.859 God, so what about those who are less than Him? 00:33:13.859 --> 00:33:16.859 May God bless him and grant him peace 00:33:16.859 --> 00:33:20.180 XIV 00:33:20.180 --> 00:33:23.180 Whoever makes the forbidden permissible or forbids the permissible 00:33:23.180 --> 00:33:26.180 He is not a legitimate ruler 00:33:26.180 --> 00:33:29.220 There is no guardian for Muslims 00:33:29.220 --> 00:33:32.220 As for those who have proven what is permissible and what is forbidden 00:33:32.220 --> 00:33:35.220 And submit to the law of the Most Gracious 00:33:35.220 --> 00:33:38.220 Then he violated that with his action 00:33:38.220 --> 00:33:41.220 He is a legitimate ruler 00:33:41.220 --> 00:33:45.589 He reconciles and does not dispute