1 00:00:00,240 --> 00:00:09,150 Summary of Sunni concepts 2 00:00:09,150 --> 00:00:13,339 What is meant by the ruling? 3 00:00:13,339 --> 00:00:16,460 God's rule is of three types 4 00:00:16,460 --> 00:00:19,460 Firstly, a fatalistic ruling 5 00:00:19,460 --> 00:00:22,460 The servant must be satisfied with it and be patient with it 6 00:00:22,460 --> 00:00:25,460 This is destiny and destiny 7 00:00:25,460 --> 00:00:28,719 Secondly, a legal ruling 8 00:00:28,719 --> 00:00:31,719 The slave must comply with him 9 00:00:31,719 --> 00:00:34,719 All religion, with all its laws, is included in it 10 00:00:34,719 --> 00:00:37,719 The Holy Qur’an has indicated 11 00:00:37,719 --> 00:00:40,719 In several verses 12 00:00:40,719 --> 00:00:43,719 On the authority of God Almighty 13 00:00:43,719 --> 00:00:46,820 With these two types of governance 14 00:00:46,820 --> 00:00:49,820 About divine judgment, destiny and destiny 15 00:00:49,820 --> 00:00:52,820 Jacob, peace be upon him, said 16 00:00:52,820 --> 00:00:55,820 And I am of no use to you before God 17 00:00:55,820 --> 00:00:58,820 Judgment belongs only to God 18 00:00:58,820 --> 00:01:01,820 In Him I have put my trust, and in Him let those who trust in Him put their trust 19 00:01:01,820 --> 00:01:04,909 And about the legal ruling 20 00:01:04,909 --> 00:01:07,909 Joseph, peace be upon him, said 21 00:01:07,909 --> 00:01:10,909 Judgment belongs only to God 22 00:01:10,909 --> 00:01:13,909 He commanded that you should worship none but Him 23 00:01:13,909 --> 00:01:16,909 That is a valuable religion 24 00:01:16,909 --> 00:01:19,909 But most people don't know 25 00:01:19,909 --> 00:01:22,980 And the Almighty said 26 00:01:22,980 --> 00:01:25,980 Do I seek judgment other than God? 27 00:01:25,980 --> 00:01:28,980 He said who did not judge 28 00:01:28,980 --> 00:01:31,980 With what God has revealed, those are the ones 29 00:01:31,980 --> 00:01:35,170 They are the unbelievers 30 00:01:35,170 --> 00:01:38,170 Third, the penal ruling in the afterlife 31 00:01:38,170 --> 00:01:41,170 It is for God alone 32 00:01:41,170 --> 00:01:44,170 God Almighty said, “Master of the Day of Judgment.” 33 00:01:44,170 --> 00:01:47,840 Governance relationship 34 00:01:47,840 --> 00:01:52,120 By monotheism 35 00:01:52,120 --> 00:01:55,120 As God Almighty walks 36 00:01:56,120 --> 00:01:59,120 And about having a partner 37 00:01:59,120 --> 00:02:02,120 He worships with him 38 00:02:02,120 --> 00:02:05,120 He also avoids being with him 39 00:02:05,120 --> 00:02:08,120 A ruler or legislator 40 00:02:08,120 --> 00:02:11,120 He rules without his judgment 41 00:02:11,120 --> 00:02:14,120 As God Almighty said 42 00:02:14,120 --> 00:02:17,120 Whoever hopes to meet his Lord 43 00:02:17,120 --> 00:02:20,120 Let him do good deeds 44 00:02:20,120 --> 00:02:23,120 He does not associate anyone with the worship of his Lord 45 00:02:24,120 --> 00:02:27,150 And in the reading of Ibn Amer 46 00:02:27,150 --> 00:02:30,150 And do not associate it with the form of prohibition 47 00:02:30,150 --> 00:02:33,150 His wisdom is like his worship 48 00:02:33,150 --> 00:02:36,150 His worship is unity 49 00:02:36,150 --> 00:02:39,150 There is unity in governance 50 00:02:39,150 --> 00:02:42,150 This is due to his greatness and pride 51 00:02:42,150 --> 00:02:45,150 On all of His creation 52 00:02:45,150 --> 00:02:48,340 Judgment belongs to God, the Most High, the Great 53 00:02:48,340 --> 00:02:51,340 And God Almighty says 54 00:02:51,340 --> 00:02:54,340 It indicates God's jurisdiction over everything 55 00:02:54,340 --> 00:02:57,340 From the provisions of destiny and law 56 00:02:57,340 --> 00:03:00,340 His saying is that creation belongs to Him 57 00:03:00,340 --> 00:03:03,340 That is, He is the Creator of all creatures 58 00:03:03,340 --> 00:03:06,340 This includes its provisions 59 00:03:06,340 --> 00:03:09,409 Universal fatalism 60 00:03:09,409 --> 00:03:12,409 And his saying and the matter 61 00:03:12,409 --> 00:03:16,050 It includes its legal religious rulings 62 00:03:16,050 --> 00:03:19,050 God is the judge 63 00:03:19,050 --> 00:03:23,460 The name of God is mentioned 64 00:03:23,460 --> 00:03:26,550 In the Holy Quran once 65 00:03:26,550 --> 00:03:29,550 God Almighty said 66 00:03:29,550 --> 00:03:32,550 Do I seek judgment other than God? 67 00:03:32,550 --> 00:03:35,580 That is, a ruler 68 00:03:35,580 --> 00:03:38,580 The judge and the ruler 69 00:03:38,580 --> 00:03:41,580 In the same or similar sense 70 00:03:41,580 --> 00:03:44,580 The origin of the ban 71 00:03:44,580 --> 00:03:47,580 The ruler was called a ruler 72 00:03:47,580 --> 00:03:50,580 Except that the word judgment 73 00:03:50,580 --> 00:03:53,580 He is most eloquent in his description of God Almighty 74 00:03:53,580 --> 00:03:56,580 From the word ruler 75 00:03:56,580 --> 00:03:59,580 Because the Arabs hardly use the word “hukm”. 76 00:03:59,580 --> 00:04:02,580 Except for the one who is fair and just in his ruling 77 00:04:02,580 --> 00:04:05,580 Other than the ruler 78 00:04:05,580 --> 00:04:08,580 Whose judgment may be just 79 00:04:08,580 --> 00:04:11,740 It may be unfair 80 00:04:11,740 --> 00:04:14,740 The Sunnah also came with the wording of the ruling 81 00:04:15,740 --> 00:04:18,740 God is the judge 82 00:04:18,740 --> 00:04:21,899 And here is the ruling 83 00:04:21,899 --> 00:04:24,899 Narrated by Abu Dawood and authenticated by Al-Albani 84 00:04:24,899 --> 00:04:28,220 As for the word ruler 85 00:04:28,220 --> 00:04:31,220 It is not mentioned in the Qur’an except in the superlative form 86 00:04:31,220 --> 00:04:34,220 God Almighty said 87 00:04:34,220 --> 00:04:37,220 He is the best of rulers 88 00:04:37,220 --> 00:04:40,220 And the Almighty said 89 00:04:40,220 --> 00:04:43,220 And you are the wisest of rulers 90 00:04:43,220 --> 00:04:46,220 And God said, “The wisest of judges.” 91 00:04:46,220 --> 00:04:49,220 Which confirms the statement that the ruling 92 00:04:49,220 --> 00:04:52,220 He is the ruler 93 00:04:52,220 --> 00:04:55,220 In whose judgment there is nothing but justice 94 00:04:55,220 --> 00:04:58,959 And fairness 95 00:04:58,959 --> 00:05:03,980 Opposing God’s rule is polytheism 96 00:05:03,980 --> 00:05:06,980 If it becomes clear that the ruling is according to what God revealed 97 00:05:06,980 --> 00:05:09,980 One of the pillars of monotheism 98 00:05:09,980 --> 00:05:12,980 It follows that 99 00:05:13,980 --> 00:05:16,980 In legislation, analysis and prohibition 100 00:05:16,980 --> 00:05:19,980 He has associated others with God Almighty 101 00:05:19,980 --> 00:05:22,980 In the unification of divinity 102 00:05:22,980 --> 00:05:25,980 Because he joined God in his actions, Glory be to Him 103 00:05:25,980 --> 00:05:28,980 Which includes governance and legislation 104 00:05:28,980 --> 00:05:32,009 It has previously been explained that the Jewish rabbis 105 00:05:32,009 --> 00:05:35,009 And Christian monks 106 00:05:35,009 --> 00:05:38,009 By declaring what is forbidden and prohibiting what is permissible 107 00:05:38,009 --> 00:05:41,009 They make themselves so 108 00:05:42,009 --> 00:05:45,009 As God Almighty said 109 00:05:45,009 --> 00:05:48,009 They took their rabbis and monks 110 00:05:48,009 --> 00:05:51,009 Lords other than God 111 00:05:51,009 --> 00:05:54,360 Whoever obeys other than God and agrees with Him 112 00:05:54,360 --> 00:05:57,360 Knowingly declaring the forbidden permissible 113 00:05:57,360 --> 00:06:00,360 Or prohibit what is permissible or be tried 114 00:06:00,360 --> 00:06:03,360 With knowledge and consent other than God’s rule 115 00:06:03,360 --> 00:06:06,360 He associated himself with divinity as a polytheist 116 00:06:06,360 --> 00:06:09,360 In worship because it is directed 117 00:06:09,360 --> 00:06:12,360 In his action to other than God 118 00:06:12,360 --> 00:06:15,389 The one who rules alone 119 00:06:15,389 --> 00:06:18,389 And God Almighty said 120 00:06:18,389 --> 00:06:21,389 And if you obey them, you are polytheists 121 00:06:21,389 --> 00:06:24,389 And he said 122 00:06:24,389 --> 00:06:27,389 No, by your Lord, they will not believe until they rule over you 123 00:06:27,389 --> 00:06:30,389 While he quarreled between them 124 00:06:30,389 --> 00:06:33,389 Then they do not find themselves embarrassed 125 00:06:33,389 --> 00:06:36,680 Of what you have decreed, and they submit with complete submission 126 00:06:36,680 --> 00:06:39,680 A sanctuary or ruler who rejects God's rule 127 00:06:39,680 --> 00:06:42,680 And its law and its opposite 128 00:06:42,680 --> 00:06:45,680 He is a tyrant and a legislator who associates partners with God 129 00:06:45,680 --> 00:06:48,680 Whether the legislator 130 00:06:48,680 --> 00:06:51,680 Individual or system 131 00:06:51,680 --> 00:06:54,680 Or a constitution or a parliament 132 00:06:54,680 --> 00:06:57,680 National Council 133 00:06:57,680 --> 00:07:00,680 Where they make themselves supreme 134 00:07:00,680 --> 00:07:03,680 And powerful force 135 00:07:04,680 --> 00:07:07,680 This is clear disbelief and major polytheism 136 00:07:07,680 --> 00:07:10,680 Who does not accept God Almighty 137 00:07:10,680 --> 00:07:13,680 From its owner, whether purely or justly 138 00:07:13,680 --> 00:07:16,839 Ibn Abdul-Barr narrated 139 00:07:16,839 --> 00:07:19,839 Consensus is on the disbelief of anyone who pays something 140 00:07:19,839 --> 00:07:23,540 God sent it down 141 00:07:23,540 --> 00:07:26,540 Usury legislation and its relationship to governance 142 00:07:26,540 --> 00:07:31,240 Permitting usurious banks 143 00:07:31,240 --> 00:07:34,240 It is one of the general laws that 144 00:07:35,240 --> 00:07:38,339 As it should not 145 00:07:38,339 --> 00:07:41,339 Except what God and His Messenger have enjoined 146 00:07:41,339 --> 00:07:44,339 He only forbids what he forbids 147 00:07:44,339 --> 00:07:47,339 God and His Messenger 148 00:07:47,339 --> 00:07:50,339 God has forbidden usury 149 00:07:50,339 --> 00:07:53,430 No one can solve it 150 00:07:53,430 --> 00:07:56,430 Permitting what is forbidden is a form of shirk in usury 151 00:07:56,430 --> 00:07:59,430 And a slander against God Almighty 152 00:07:59,430 --> 00:08:02,430 It is not a condition for slander 153 00:08:02,430 --> 00:08:05,430 Rather, it includes analysis of what it does not solve 154 00:08:05,430 --> 00:08:08,430 And God Almighty said 155 00:08:08,430 --> 00:08:11,430 Whoever associates anything with God has fabricated lies 156 00:08:11,430 --> 00:08:14,560 A great sin 157 00:08:14,560 --> 00:08:17,560 Usury is a serious sin 158 00:08:17,560 --> 00:08:20,560 Which signals God's war against its perpetrator 159 00:08:20,560 --> 00:08:23,560 A fortiori is its legislator 160 00:08:23,560 --> 00:08:26,560 God Almighty said 161 00:08:26,560 --> 00:08:29,560 O you who believe, fear God 162 00:08:29,560 --> 00:08:32,559 From usury if you are believers 163 00:08:32,559 --> 00:08:35,559 If you don't 164 00:08:35,559 --> 00:08:38,559 So they received permission for war from God and His Messenger 165 00:08:38,559 --> 00:08:41,720 If he wishes, usurious banks 166 00:08:41,720 --> 00:08:44,720 And granting them licenses to operate 167 00:08:44,720 --> 00:08:47,720 It is considered polytheism in governance and legislation 168 00:08:47,720 --> 00:08:50,720 It is not permissible to deceive people 169 00:08:50,720 --> 00:08:53,720 With names such as Islamic branches 170 00:08:53,720 --> 00:08:56,720 And the like 171 00:08:56,720 --> 00:08:59,720 The bank is free from usury 172 00:08:59,720 --> 00:09:02,720 The point is the content 173 00:09:02,720 --> 00:09:05,879 For a form 174 00:09:05,879 --> 00:09:08,879 One of the largest moneylenders in the world today 175 00:09:08,879 --> 00:09:11,879 World Bank 176 00:09:11,879 --> 00:09:14,879 And the International Monetary Fund 177 00:09:14,879 --> 00:09:17,879 It is no secret what results from lending them 178 00:09:17,879 --> 00:09:20,879 For poor countries with interest 179 00:09:20,879 --> 00:09:24,580 Increasing its poverty and destroying its economy 180 00:09:25,580 --> 00:09:28,580 It does not take her away from her tyranny 181 00:09:28,580 --> 00:09:32,860 Presentation of the ruling of God and His Messenger 182 00:09:32,860 --> 00:09:35,860 On legislative councils 183 00:09:35,860 --> 00:09:38,860 Its approval depends on the approval of these councils 184 00:09:38,860 --> 00:09:41,860 granted by positive law 185 00:09:41,860 --> 00:09:44,860 The right of absolute legislation 186 00:09:44,860 --> 00:09:47,860 He is the one who prints these councils 187 00:09:47,860 --> 00:09:50,860 Describing the tyrant 188 00:09:50,860 --> 00:09:53,860 Because by doing so, she is in conflict with God Almighty 189 00:09:54,860 --> 00:09:57,860 Even if you agree with God's rule 190 00:09:57,860 --> 00:10:00,899 Because this ruling then 191 00:10:00,899 --> 00:10:03,899 It acquires its legality in the state 192 00:10:03,899 --> 00:10:06,899 Upon approval by the Council 193 00:10:06,899 --> 00:10:09,929 Not because he agrees with God’s rule 194 00:10:09,929 --> 00:10:12,929 Even if we assume that a new legislative council comes 195 00:10:12,929 --> 00:10:15,929 He overturned the previous council ruling 196 00:10:15,929 --> 00:10:18,929 And someone else started 197 00:10:18,929 --> 00:10:21,929 It will become the new ruling 198 00:10:22,929 --> 00:10:25,929 This is pure polytheism in divinity 199 00:10:25,929 --> 00:10:29,090 God Almighty 200 00:10:29,090 --> 00:10:32,090 With these people 201 00:10:32,090 --> 00:10:35,090 He does not have the right to legislate on his own 202 00:10:35,090 --> 00:10:38,090 Nor is he qualified to gain his rule 203 00:10:38,090 --> 00:10:41,120 The characteristic of binding itself 204 00:10:41,120 --> 00:10:44,120 Rather, he selects and chooses from his rulings 205 00:10:44,120 --> 00:10:47,120 Based on the approval of these councils 206 00:10:47,120 --> 00:10:50,120 Which is described as the source of authority 207 00:10:50,120 --> 00:10:53,120 Which has the right to legislate 208 00:10:53,120 --> 00:10:56,120 God is exalted above what the wrongdoers say 209 00:10:56,120 --> 00:10:59,220 Great height 210 00:10:59,220 --> 00:11:02,220 This is the truth about these people 211 00:11:02,220 --> 00:11:05,220 Even if they claim what they claim of their love for God 212 00:11:05,220 --> 00:11:08,340 And His Messenger, and we say to these people 213 00:11:08,340 --> 00:11:11,340 The wrongdoers, if we could 214 00:11:11,340 --> 00:11:14,340 That the Messenger of God, may God bless him and grant him peace 215 00:11:14,340 --> 00:11:17,340 Live between us 216 00:11:17,340 --> 00:11:20,340 In something 217 00:11:20,340 --> 00:11:23,340 Was it an obligation on us to obey him directly? 218 00:11:23,340 --> 00:11:26,340 Or should we present his statement to those councils? 219 00:11:26,340 --> 00:11:29,340 If they say that it must be presented 220 00:11:29,340 --> 00:11:32,340 On their councils 221 00:11:32,340 --> 00:11:35,340 They fell in opposition to the rule of God and His Messenger 222 00:11:35,340 --> 00:11:38,340 This is blasphemy and outright polytheism 223 00:11:38,340 --> 00:11:41,340 Even if they say 224 00:11:41,340 --> 00:11:44,340 Rather, we comply with his command, may God bless him and grant him peace 225 00:11:44,340 --> 00:11:47,340 Is the absence of someone his messenger? 226 00:11:47,340 --> 00:11:50,340 He is the reason for your turning away from God's law 227 00:11:50,340 --> 00:11:53,340 Although his religion remains young and tender 228 00:11:53,340 --> 00:11:56,340 As it was revealed to him, may God bless him and grant him peace 229 00:11:56,340 --> 00:11:59,440 This is amazing 230 00:11:59,440 --> 00:12:03,210 How the nation deviated 231 00:12:03,210 --> 00:12:07,419 About the concept of ruling by Sharia 232 00:12:07,419 --> 00:12:10,419 Muslims overlooked the words of God Almighty 233 00:12:10,419 --> 00:12:13,419 Follow what has been revealed to you 234 00:12:13,419 --> 00:12:16,419 From your Lord and do not follow 235 00:12:16,419 --> 00:12:19,419 Without him, guardians 236 00:12:19,419 --> 00:12:22,419 Little do you remember 237 00:12:22,419 --> 00:12:25,419 And about the great monotheistic rule 238 00:12:25,419 --> 00:12:28,419 There is no obedience to any creature 239 00:12:28,419 --> 00:12:31,580 In disobedience to the Creator 240 00:12:31,580 --> 00:12:34,580 So they abandoned the worship of obedience and following 241 00:12:34,580 --> 00:12:37,580 Or part of it to the rulers and governors 242 00:12:37,580 --> 00:12:40,580 And fanatical sectarian scholars 243 00:12:41,580 --> 00:12:44,620 In addition to the hypocrites 244 00:12:44,620 --> 00:12:47,620 For whom the atmosphere was prepared 245 00:12:47,620 --> 00:12:50,620 Because of the ignorance that controlled the nation 246 00:12:50,620 --> 00:12:53,710 And naivety 247 00:12:53,710 --> 00:12:56,710 We can mention four main reasons 248 00:12:56,710 --> 00:12:59,710 To deviate from the ruling according to Sharia law 249 00:12:59,710 --> 00:13:02,710 She first 250 00:13:02,710 --> 00:13:05,710 Stagnation and closing the door to jurisprudential diligence 251 00:13:05,710 --> 00:13:08,710 Since the fourth century AH 252 00:13:08,710 --> 00:13:11,870 Since judging the new calamities 253 00:13:11,870 --> 00:13:14,870 Secondly, the wrong concept of worship 254 00:13:14,870 --> 00:13:17,870 Which limits it to rituals 255 00:13:17,870 --> 00:13:20,870 Devotional prayer and fasting 256 00:13:20,870 --> 00:13:23,870 Hajj and so on 257 00:13:23,870 --> 00:13:26,870 Without the worship of obedience and followers 258 00:13:26,870 --> 00:13:29,870 For everything that God has revealed 259 00:13:29,870 --> 00:13:32,870 The Sharia became isolated in the minds of most Muslims 260 00:13:32,870 --> 00:13:35,870 About other life matters 261 00:13:35,870 --> 00:13:38,870 Of religion and life, religion and the state 262 00:13:38,870 --> 00:13:41,940 Third 263 00:13:41,940 --> 00:13:44,940 Western colonialism 264 00:13:44,940 --> 00:13:47,940 Who promoted governance with his systems 265 00:13:47,940 --> 00:13:50,940 which it claims to provide 266 00:13:50,940 --> 00:13:53,940 And it is the reason for his alleged civilizational advancement 267 00:13:53,940 --> 00:13:56,940 He became a successor over the Islamic peoples 268 00:13:56,940 --> 00:14:00,129 Governments that obey his regimes 269 00:14:00,129 --> 00:14:03,129 Fourth, the cries of colonialism 270 00:14:03,129 --> 00:14:06,129 Who helped their masters 271 00:14:06,129 --> 00:14:09,129 By promoting the idea of separating religion 272 00:14:09,129 --> 00:14:12,129 About the state 273 00:14:12,129 --> 00:14:15,129 Worship should be limited to mosques 274 00:14:15,129 --> 00:14:18,259 It has nothing to do with organizing people's lives 275 00:14:18,259 --> 00:14:21,259 And their affairs 276 00:14:21,259 --> 00:14:24,259 It was shared by three main countries 277 00:14:24,259 --> 00:14:27,259 to the Islamic world 278 00:14:27,259 --> 00:14:30,259 In the period of the tenth century 279 00:14:30,259 --> 00:14:33,259 To the eighteenth century AD 280 00:14:33,259 --> 00:14:36,259 The Safavid state in Persia 281 00:14:36,259 --> 00:14:39,259 And the Mughal state in India 282 00:14:39,259 --> 00:14:42,259 And the Ottoman Empire in the Mediterranean basin 283 00:14:42,259 --> 00:14:45,539 As for the Safavid state 284 00:14:45,539 --> 00:14:48,539 Her affiliation to Islam 285 00:14:48,539 --> 00:14:51,539 My name and photo 286 00:14:51,539 --> 00:14:54,539 It is a Twelver Shiite Shiite state 287 00:14:54,539 --> 00:14:57,539 It is based on the opinions and whims of Shiite men 288 00:14:57,539 --> 00:15:00,539 All she cares about is fighting 289 00:15:00,539 --> 00:15:03,539 Sunni Ottoman Empire 290 00:15:03,539 --> 00:15:06,700 As for the Mongol state 291 00:15:06,700 --> 00:15:09,700 It was founded at a time of weakness of the Islamic nation 292 00:15:09,700 --> 00:15:12,700 Late Abbasid era 293 00:15:12,700 --> 00:15:15,700 Which is filled with misguided concepts 294 00:15:15,700 --> 00:15:18,700 And deviant intellectual doctrines 295 00:15:18,700 --> 00:15:21,700 The Mongols did not embrace pure Islam 296 00:15:21,700 --> 00:15:24,700 Rather, they entered into it in a deviant form 297 00:15:25,700 --> 00:15:28,700 This was facilitated by ignorance of Islam 298 00:15:28,700 --> 00:15:31,700 The small number of Muslims in India 299 00:15:31,700 --> 00:15:34,700 For Hindus 300 00:15:34,700 --> 00:15:37,700 Abolition of the English use of the sentence 301 00:15:37,700 --> 00:15:40,700 By Islamic law 302 00:15:40,700 --> 00:15:43,860 Without any significant opposition 303 00:15:43,860 --> 00:15:46,860 As for the Ottoman Empire 304 00:15:46,860 --> 00:15:49,860 Despite its commendable efforts to spread Sunni Islam 305 00:15:49,860 --> 00:15:52,860 In general 306 00:15:52,860 --> 00:15:55,860 In addition to her effort to resist 307 00:15:55,860 --> 00:15:58,860 The Byzantine West and the Mongol-Tatar East 308 00:15:58,860 --> 00:16:01,860 But she couldn't 309 00:16:01,860 --> 00:16:04,860 Of complete elimination of deviation 310 00:16:04,860 --> 00:16:07,860 And the backwardness that she inherited from her ancestors 311 00:16:07,860 --> 00:16:10,860 It is also intolerant of the Hanafi school of thought 312 00:16:10,860 --> 00:16:13,860 It led to opposition to opening the door to ijtihad 313 00:16:13,860 --> 00:16:16,860 Which had been closed since the fourth century 314 00:16:16,860 --> 00:16:19,860 Hijri 315 00:16:20,860 --> 00:16:23,860 The role of jurisprudential deduction 316 00:16:23,860 --> 00:16:26,860 Keeping pace with modern realities 317 00:16:26,860 --> 00:16:29,860 Foreign laws were imported 318 00:16:29,860 --> 00:16:32,860 Rule other than Sharia law gradually entered 319 00:16:32,860 --> 00:16:35,860 To the state in good faith 320 00:16:35,860 --> 00:16:38,860 Without paying attention to its danger 321 00:16:38,860 --> 00:16:41,860 Until the situation reached the point where the secularists became empowered 322 00:16:41,860 --> 00:16:44,860 Advocates of the idea of separating religion 323 00:16:44,860 --> 00:16:47,860 About the state 324 00:16:47,860 --> 00:16:50,860 Supporting the statement is Western colonialism 325 00:16:50,860 --> 00:16:53,860 The nation fell in love with most of it 326 00:16:53,860 --> 00:16:56,860 In the wilderness of ruling other than what was revealed 327 00:16:56,860 --> 00:16:59,990 God and his misguidance 328 00:16:59,990 --> 00:17:02,990 And so we can say 329 00:17:02,990 --> 00:17:05,990 The deviation of Muslims is due to their ignorance 330 00:17:05,990 --> 00:17:08,990 With the truth of their religion and God’s law in life 331 00:17:08,990 --> 00:17:11,990 Their inability to keep pace with events 332 00:17:11,990 --> 00:17:14,990 It was the main outlet for secularism 333 00:17:15,990 --> 00:17:18,990 And ruling therein is by other than what God has revealed 334 00:17:24,470 --> 00:17:28,559 When the ruling was by other than what God revealed 335 00:17:28,559 --> 00:17:31,559 It is prevalent in most Muslim countries 336 00:17:31,559 --> 00:17:34,559 Bayan has become right on this issue 337 00:17:34,559 --> 00:17:37,559 Of great importance 338 00:17:37,559 --> 00:17:40,559 It is obligatory for the scholars and preachers of the nation 339 00:17:40,559 --> 00:17:43,559 Clarify that 340 00:17:44,559 --> 00:17:47,589 God took the covenant 341 00:17:47,589 --> 00:17:50,589 It is upon the people of knowledge to explain the truth 342 00:17:50,589 --> 00:17:53,589 to people and not to keep it secret 343 00:17:53,589 --> 00:17:56,779 God Almighty said 344 00:17:56,779 --> 00:17:59,779 And when God took the covenant of those who were given the Book 345 00:17:59,779 --> 00:18:02,779 To show it to people 346 00:18:02,779 --> 00:18:06,230 And do not hide it 347 00:18:06,230 --> 00:18:09,230 Spreading knowledge about this issue 348 00:18:09,230 --> 00:18:12,230 An urgent necessity 349 00:18:12,230 --> 00:18:15,230 Move by it 350 00:18:15,230 --> 00:18:18,230 After Al-Taweel fell into misconceptions 351 00:18:18,230 --> 00:18:21,230 I photographed her while she photographed 352 00:18:21,230 --> 00:18:24,230 The matter of Sharia arbitration is a secondary matter 353 00:18:24,230 --> 00:18:27,230 It has nothing to do with the legitimacy of the ruling regime 354 00:18:27,230 --> 00:18:30,299 Rather, legitimacy is according to these misconceptions 355 00:18:30,299 --> 00:18:33,299 achieved through 356 00:18:33,299 --> 00:18:36,299 Elections and parliaments 357 00:18:36,299 --> 00:18:39,299 And sweet slogans 358 00:18:40,299 --> 00:18:43,299 Rather, that is loving polytheism 359 00:18:43,299 --> 00:18:46,549 And disbelief in what God revealed 360 00:18:46,549 --> 00:18:49,549 Since this statement does not satisfy the tyrants 361 00:18:49,549 --> 00:18:52,549 They were not deceived 362 00:18:52,549 --> 00:18:55,549 They attack anyone who opposes them with force and determination 363 00:18:55,549 --> 00:18:58,549 They inflict all kinds of calamities on him 364 00:18:58,549 --> 00:19:01,549 And abuse 365 00:19:01,549 --> 00:19:04,549 They distort with lies and slander 366 00:19:04,549 --> 00:19:07,549 Image of advocates of truth who explain this 367 00:19:07,549 --> 00:19:10,549 Because they are terrorists and ignorant 368 00:19:10,549 --> 00:19:13,549 So must advocates of truth 369 00:19:13,549 --> 00:19:16,549 Arm yourself with patience in the face of this falsehood 370 00:19:16,549 --> 00:19:19,549 And reassure oneself to remain steadfast in the truth 371 00:19:19,549 --> 00:19:22,549 We are sincere to God and His Messenger 372 00:19:22,549 --> 00:19:25,549 And a warning against the trap and danger of governance 373 00:19:30,480 --> 00:19:34,410 He responds to the truth 374 00:19:34,410 --> 00:19:37,410 There are two doubts regarding the issue of ruling according to Sharia law 375 00:19:37,410 --> 00:19:40,410 Firstly 376 00:19:40,410 --> 00:19:43,599 Some see silence 377 00:19:43,599 --> 00:19:46,599 About explaining this clear disbelief 378 00:19:46,599 --> 00:19:49,599 The straw of strife 379 00:19:49,599 --> 00:19:52,599 And what results from his statement 380 00:19:52,599 --> 00:19:55,630 Of the evils they claim 381 00:19:55,630 --> 00:19:58,630 What is more important in their view is patience and silence 382 00:19:58,630 --> 00:20:01,630 So that the reformers will be strengthened 383 00:20:01,630 --> 00:20:04,660 He is able to speak out and confront tyrants 384 00:20:04,660 --> 00:20:07,660 On that we say 385 00:20:07,660 --> 00:20:10,660 There is a difference between clarification and change 386 00:20:10,660 --> 00:20:13,660 And what we are currently calling for 387 00:20:13,660 --> 00:20:16,660 It is a statement by tongue or pen 388 00:20:16,660 --> 00:20:19,660 Without changing it by hand and teeth 389 00:20:19,660 --> 00:20:22,660 Change is through struggle and confrontation 390 00:20:22,660 --> 00:20:25,660 He is the one who is required to have the ability 391 00:20:25,660 --> 00:20:28,660 Benefits and harms are taken into account 392 00:20:28,660 --> 00:20:31,660 As for the statement of monotheism 393 00:20:31,660 --> 00:20:34,660 This is the greatest polytheism 394 00:20:34,660 --> 00:20:37,660 With which one should confront major polytheism 395 00:20:37,660 --> 00:20:40,660 This cannot be delayed under any circumstances 396 00:20:40,660 --> 00:20:43,660 Because major polytheism is major temptation 397 00:20:43,660 --> 00:20:46,660 Contained in the words of God Almighty 398 00:20:46,660 --> 00:20:49,859 Sedition is worse than murder 399 00:20:49,859 --> 00:20:52,859 And the Messenger, may God bless him and grant him peace 400 00:20:52,859 --> 00:20:55,859 When the words of God Almighty were revealed to him 401 00:20:55,859 --> 00:20:58,859 Arise and warn 402 00:20:58,859 --> 00:21:01,859 In Mecca 403 00:21:01,859 --> 00:21:04,859 His companions hide their Islam 404 00:21:04,859 --> 00:21:07,859 So he stood up and declared the truth 405 00:21:07,859 --> 00:21:10,859 He explained polytheism and warned against it 406 00:21:10,859 --> 00:21:13,859 But he postponed the change by force 407 00:21:13,859 --> 00:21:16,859 Until he is able to do so 408 00:21:16,859 --> 00:21:19,859 The idols did not disappear from around the Kaaba 409 00:21:19,859 --> 00:21:22,859 Except for the conquest of Mecca in the year 8 AH 410 00:21:22,859 --> 00:21:25,859 That is, the evil persists 411 00:21:25,859 --> 00:21:28,859 To 21 years 412 00:21:28,859 --> 00:21:31,859 It is the sum of the Meccan era 413 00:21:31,859 --> 00:21:34,859 Eight years of civil covenant 414 00:21:34,859 --> 00:21:37,859 While warning against it and stating the truth 415 00:21:37,859 --> 00:21:40,859 It has been proven since the beginning of the Messenger’s mission 416 00:21:40,859 --> 00:21:44,299 May God bless him and grant him peace 417 00:21:44,299 --> 00:21:47,299 The second suspicion 418 00:21:47,299 --> 00:21:50,299 It boils down to what has emerged recently 419 00:21:50,299 --> 00:21:53,299 From some evil advocates 420 00:21:53,299 --> 00:21:56,299 We are struggling with this issue 421 00:21:56,299 --> 00:21:59,299 To belittle it 422 00:21:59,299 --> 00:22:02,299 And defending those rulers who fall into it 423 00:22:02,299 --> 00:22:05,299 Praying that this is just a sin 424 00:22:05,299 --> 00:22:08,299 It is not a greater polytheism 425 00:22:08,299 --> 00:22:11,299 As long as the legislator is for the rule of someone other than God 426 00:22:11,299 --> 00:22:14,299 He did not deny God's judgment 427 00:22:14,299 --> 00:22:17,299 It was not impossible to do it 428 00:22:17,299 --> 00:22:20,339 He is one of those who say there is no god but God 429 00:22:20,339 --> 00:22:23,339 The hadith says on the authority of Ibn Abbas, may God be pleased with them both 430 00:22:23,339 --> 00:22:26,339 In interpreting the words of God Almighty 431 00:22:26,339 --> 00:22:29,339 And whoever does not rule by what God has revealed 432 00:22:29,339 --> 00:22:32,339 Those are the disbelievers 433 00:22:32,339 --> 00:22:35,339 He said disbelief without disbelief 434 00:22:35,339 --> 00:22:38,559 This understanding is one of them 435 00:22:38,559 --> 00:22:41,559 Clear error 436 00:22:41,559 --> 00:22:44,559 A strange mix of things 437 00:22:44,559 --> 00:22:47,559 As it is merely changing God’s law 438 00:22:47,559 --> 00:22:50,559 He ruled according to other human laws 439 00:22:50,559 --> 00:22:53,559 This in itself is greater blasphemy 440 00:22:53,559 --> 00:22:56,559 Whether derivation exists or not 441 00:22:56,559 --> 00:22:59,559 Because the texts were not derived 442 00:22:59,559 --> 00:23:02,559 Which indicates disbelief instead of Sharia 443 00:23:02,559 --> 00:23:05,559 And he ruled without the law of the Most Gracious 444 00:23:05,559 --> 00:23:08,559 To make it permissible, this is just a prayer 445 00:23:08,559 --> 00:23:11,559 They brought it from their own idea structures 446 00:23:11,559 --> 00:23:14,589 But it is required because the ruling 447 00:23:14,589 --> 00:23:17,589 Ruling contrary to Sharia law is a sin 448 00:23:17,589 --> 00:23:20,589 And not the unbeliever of the conditions 449 00:23:20,589 --> 00:23:23,779 Or the following restrictions 450 00:23:23,779 --> 00:23:26,779 First, Sharia law must prevail 451 00:23:26,779 --> 00:23:29,779 Islam and the origin of judgment 452 00:23:29,779 --> 00:23:32,779 Based on the Qur’an and Sunnah 453 00:23:32,779 --> 00:23:35,819 And it applies to people's reality 454 00:23:35,819 --> 00:23:38,819 Secondly, there must be a dissenting ruling 455 00:23:38,819 --> 00:23:41,819 Sharia law makes an exception for specific incidents 456 00:23:42,819 --> 00:23:45,819 It is not imposed on people as such 457 00:23:45,819 --> 00:23:48,819 A binding public law 458 00:23:48,819 --> 00:23:51,819 Rather, it is an honor from the ruler 459 00:23:51,819 --> 00:23:54,819 In a particular case for personal interest 460 00:23:54,819 --> 00:23:57,819 Or, for example, a relative of the convict 461 00:23:57,819 --> 00:24:00,819 To him is false 462 00:24:00,819 --> 00:24:03,819 The ruler is thus in great danger 463 00:24:03,819 --> 00:24:06,819 He committed a major sin 464 00:24:06,819 --> 00:24:10,009 Even if it does not reach the point of disbelief 465 00:24:10,009 --> 00:24:13,009 Doesn't the judge or ruler believe? 466 00:24:13,009 --> 00:24:16,009 Solve what he did 467 00:24:16,009 --> 00:24:19,230 If he believes that this is solved, then he is a disbeliever according to consensus 468 00:24:19,230 --> 00:24:22,230 This is Murad bin Abbas, may God be pleased with them both 469 00:24:22,230 --> 00:24:25,230 By saying disbelief without disbelief 470 00:24:25,230 --> 00:24:28,230 As he said it during his debate 471 00:24:28,230 --> 00:24:31,230 For the Kharijites who disbelieve 472 00:24:31,230 --> 00:24:34,230 With sin and they want 473 00:24:34,230 --> 00:24:37,230 The scholars agree with them regarding takfir 474 00:24:37,230 --> 00:24:40,230 Who ruled in some districts 475 00:24:40,230 --> 00:24:43,230 In violation of Sharia 476 00:24:43,230 --> 00:24:46,230 Following whims or ignorance of the ruling 477 00:24:46,230 --> 00:24:49,230 They justify them with that approval 478 00:24:49,230 --> 00:24:52,259 They came out against them with the sword 479 00:24:52,259 --> 00:24:55,259 It also indicates that this is what is meant 480 00:24:55,259 --> 00:24:58,259 Bin Abbas, may God be pleased with them both 481 00:24:58,259 --> 00:25:01,259 The picture of changing the law in general 482 00:25:01,259 --> 00:25:04,259 It did not exist at all during the time of Ben Abbas 483 00:25:04,259 --> 00:25:07,259 This did not occur to anyone 484 00:25:07,259 --> 00:25:10,259 No one thinks so 485 00:25:10,259 --> 00:25:13,259 He thought he was allowed to rule 486 00:25:13,259 --> 00:25:16,259 Muslims without God's law 487 00:25:16,259 --> 00:25:19,259 Nor should he enact a law that contradicts the Qur’an and Sunnah 488 00:25:19,259 --> 00:25:22,259 Then he obliges people to resort to it 489 00:25:22,259 --> 00:25:25,259 But this appeared during the era of the Tatars 490 00:25:25,259 --> 00:25:28,259 When Genghis Khan wrote 491 00:25:28,259 --> 00:25:31,259 Eliasa's book 492 00:25:31,259 --> 00:25:34,259 This is the reference for ruling among people 493 00:25:34,259 --> 00:25:37,259 He mixed up legislation for Muslims 494 00:25:37,259 --> 00:25:40,259 And others for the religions of the People of the Book and others 495 00:25:40,259 --> 00:25:43,259 And some prevailing customs and traditions 496 00:25:43,259 --> 00:25:46,259 And what he wants is one of the laws 497 00:25:46,259 --> 00:25:49,259 And legislation 498 00:25:49,259 --> 00:25:52,259 The Sheikh of Islam issued a fatwa declaring him a disbeliever 499 00:25:52,259 --> 00:25:55,259 And his followers who support him 500 00:25:55,259 --> 00:25:58,259 Disbelief that takes one out of the religion 501 00:25:58,259 --> 00:26:02,099 Comprehensive and eloquent statements about governance 502 00:26:02,099 --> 00:26:06,180 Here are some sayings 503 00:26:06,180 --> 00:26:09,180 University wise 504 00:26:09,180 --> 00:26:12,500 On the subject of ruling according to Sharia law 505 00:26:12,500 --> 00:26:15,500 Firstly, it is not in the provisions of Sharia law 506 00:26:15,500 --> 00:26:18,500 Except goodness 507 00:26:18,500 --> 00:26:21,500 He should not be embarrassed by anything in it 508 00:26:21,500 --> 00:26:24,500 Nor does he abandon the application of some of its provisions 509 00:26:24,500 --> 00:26:27,500 Under the pretext of not alienating people from Sharia law 510 00:26:27,500 --> 00:26:30,500 To love them in the religion of Islam 511 00:26:30,500 --> 00:26:33,569 As some imagine 512 00:26:33,569 --> 00:26:36,569 This leads to disappointment 513 00:26:36,569 --> 00:26:39,569 And lack of success 514 00:26:39,569 --> 00:26:42,599 God Almighty said to His Prophet, may God bless him and grant him peace 515 00:26:42,599 --> 00:26:45,599 A book revealed to you 516 00:26:45,599 --> 00:26:48,599 Do not feel embarrassed about it 517 00:26:48,599 --> 00:26:52,049 To warn and remind the believers 518 00:26:52,049 --> 00:26:55,049 Secondly, stabbing oneself 519 00:26:55,049 --> 00:26:58,049 And God's judgment 520 00:26:58,049 --> 00:27:01,049 It is an attack on the legislator himself 521 00:27:01,049 --> 00:27:04,500 Third 522 00:27:04,500 --> 00:27:07,500 May God curse anyone without a lighthouse on earth 523 00:27:07,500 --> 00:27:10,500 They are guiding signs on the path of travelers 524 00:27:10,500 --> 00:27:13,500 To preserve people's rights 525 00:27:13,500 --> 00:27:16,500 So what about those who changed religion? 526 00:27:16,500 --> 00:27:19,500 Distracting people from guiding them to the path of truth 527 00:27:19,500 --> 00:27:22,910 Fourth 528 00:27:22,910 --> 00:27:25,910 Their ruling may be valid for a long time 529 00:27:25,910 --> 00:27:28,910 It is not good for another, but rather spoils it 530 00:27:28,910 --> 00:27:31,910 This is why God ensures the governance of people 531 00:27:31,910 --> 00:27:34,910 His wisdom is suitable for all times 532 00:27:34,910 --> 00:27:38,140 And every place 533 00:27:38,140 --> 00:27:41,200 Fifthly, go to the tyrant 534 00:27:41,200 --> 00:27:44,200 He abandoned the rule of God and His Messenger 535 00:27:44,200 --> 00:27:47,200 It is pure hypocrisy 536 00:27:47,200 --> 00:27:50,200 God Almighty said about the hypocrites and the People of the Book 537 00:27:50,200 --> 00:27:53,200 They say to seek judgment from the tyrant 538 00:27:53,200 --> 00:27:56,519 They were commanded to disbelieve in him 539 00:27:56,519 --> 00:27:59,519 Sixth: Ruling by Sharia 540 00:27:59,519 --> 00:28:02,519 It protects people from the whims of rulers and politicians 541 00:28:02,519 --> 00:28:05,549 God Almighty said 542 00:28:05,549 --> 00:28:08,549 So he judged between them according to what God revealed 543 00:28:08,549 --> 00:28:11,549 Do not follow their desires 544 00:28:11,549 --> 00:28:14,549 About what has come to you of the truth 545 00:28:14,549 --> 00:28:18,380 Collective sayings about rulers 546 00:28:19,380 --> 00:28:23,220 It is one of the most eloquent and comprehensive sayings about rulers 547 00:28:23,220 --> 00:28:26,220 Firstly 548 00:28:26,220 --> 00:28:29,220 The good ruler 549 00:28:29,220 --> 00:28:32,220 He is the one who venerates the command of God and His Messenger 550 00:28:32,220 --> 00:28:35,220 He protects his law and submits to it 551 00:28:35,220 --> 00:28:38,220 No one makes his obedience a religion 552 00:28:38,220 --> 00:28:41,500 He submits to obedience to God and His Messenger 553 00:28:41,500 --> 00:28:44,500 Secondly, the nation that submits obedience to the Sultan 554 00:28:44,500 --> 00:28:47,500 To obey the Most Gracious 555 00:28:47,500 --> 00:28:50,500 No nation has a religion 556 00:28:50,500 --> 00:28:53,759 She is defeated and undefeated 557 00:28:53,759 --> 00:28:56,789 Third 558 00:28:56,789 --> 00:28:59,789 The governor's advice is neither secret nor public 559 00:28:59,789 --> 00:29:02,789 In any case 560 00:29:02,789 --> 00:29:05,789 But according to the interest and what the situation requires 561 00:29:05,789 --> 00:29:08,819 And moderation in that 562 00:29:08,819 --> 00:29:11,819 It is the approach of the Salaf 563 00:29:11,819 --> 00:29:14,819 Fourth, the unjust ruler 564 00:29:14,819 --> 00:29:17,819 Or support from the entourage and people 565 00:29:17,819 --> 00:29:20,819 Pharaoh said to his people 566 00:29:20,819 --> 00:29:24,180 Let me kill Moses 567 00:29:24,180 --> 00:29:27,180 Fifth 568 00:29:27,180 --> 00:29:30,180 The bad lining is not what instills evil 569 00:29:30,180 --> 00:29:33,180 In the same oppressive sultan 570 00:29:33,180 --> 00:29:36,180 Rather, evil is rooted in it 571 00:29:36,180 --> 00:29:39,180 He was the one who chose this lining 572 00:29:39,180 --> 00:29:42,180 And keep the lining of goodness away 573 00:29:43,180 --> 00:29:46,180 Therefore, God punishes the oppressor 574 00:29:46,180 --> 00:29:49,430 And its lining alike 575 00:29:49,430 --> 00:29:52,460 VI 576 00:29:52,460 --> 00:29:55,460 The evil lining is keen to know it and gain authority 577 00:29:55,460 --> 00:29:58,460 And his desires 578 00:29:58,460 --> 00:30:01,460 She incites him to do so, even without her conviction 579 00:30:01,460 --> 00:30:04,460 To get closer to Him and gain His presence 580 00:30:04,460 --> 00:30:07,460 God Almighty said 581 00:30:07,460 --> 00:30:10,460 The leaders of Pharaoh's people said 582 00:30:10,460 --> 00:30:13,460 To spread corruption in the land and to leave you and your gods 583 00:30:13,460 --> 00:30:16,720 Seventh 584 00:30:16,720 --> 00:30:19,720 A bad sign for the ruler 585 00:30:19,720 --> 00:30:22,720 For God to subject him to an evil lining 586 00:30:22,720 --> 00:30:25,819 Or a bad companion who will decorate his coin 587 00:30:25,819 --> 00:30:28,819 God Almighty said 588 00:30:28,819 --> 00:30:31,819 And We appointed for them companions 589 00:30:31,819 --> 00:30:35,140 So they decorated for them what was before them 590 00:30:35,140 --> 00:30:38,170 And what is behind them 591 00:30:38,170 --> 00:30:41,170 People make it 592 00:30:41,170 --> 00:30:44,170 God Almighty said about Pharaoh and his people 593 00:30:44,170 --> 00:30:47,170 So he belittled his people, so they obeyed him 594 00:30:47,170 --> 00:30:50,170 They were immoral people 595 00:30:50,170 --> 00:30:53,230 Ninth 596 00:30:53,230 --> 00:30:56,230 If the unjust ruler wants to oppress anyone 597 00:30:56,230 --> 00:30:59,230 Made up false arguments and accusations 598 00:30:59,230 --> 00:31:02,230 To justify his action 599 00:31:02,230 --> 00:31:05,230 When Pharaoh wanted to attack the magicians, 600 00:31:05,230 --> 00:31:08,230 Tell them about Moses and embarrass him in public 601 00:31:08,230 --> 00:31:11,259 He said 602 00:31:11,259 --> 00:31:14,259 You believed in him before I gave you permission 603 00:31:14,259 --> 00:31:17,259 He is your elder who taught you magic 604 00:31:17,259 --> 00:31:20,259 If they cut off your hands and feet 605 00:31:20,259 --> 00:31:23,259 Otherwise, even if we crucify you 606 00:31:23,259 --> 00:31:26,259 In palm trunks 607 00:31:26,259 --> 00:31:29,259 And you will know which of us is more severe in torment 608 00:31:29,259 --> 00:31:32,460 And stay 609 00:31:32,460 --> 00:31:35,460 Tell them to believe if they ask him to 610 00:31:35,460 --> 00:31:38,460 Moses, peace be upon him, was accused 611 00:31:38,460 --> 00:31:41,460 By changing religion and spreading corruption on earth 612 00:31:41,549 --> 00:31:44,549 God Almighty said 613 00:31:44,549 --> 00:31:47,549 Pharaoh said, “Let me kill Moses.” 614 00:31:47,549 --> 00:31:50,549 And let him pray to his Lord 615 00:31:50,549 --> 00:31:53,549 I fear that he will change your religion 616 00:31:53,549 --> 00:31:56,869 Or corruption will appear on earth 617 00:31:56,869 --> 00:31:59,869 Tenth: There is no time without 618 00:31:59,869 --> 00:32:02,869 Rulers 619 00:32:05,869 --> 00:32:09,259 Eleventh 620 00:32:09,259 --> 00:32:12,259 Who slanders scholars, preachers, and mujahideen 621 00:32:12,259 --> 00:32:15,259 He tracks their mistakes 622 00:32:15,259 --> 00:32:18,259 He turns a blind eye to the rule of rulers 623 00:32:18,259 --> 00:32:21,259 His starting point for this was his passion for religion 624 00:32:21,259 --> 00:32:24,509 twelfth 625 00:32:24,509 --> 00:32:27,509 The right of peoples over their rulers is great 626 00:32:27,509 --> 00:32:30,509 Their parents are right 627 00:32:30,509 --> 00:32:33,509 Joseph, peace be upon him, did not go to his parents 628 00:32:33,509 --> 00:32:36,509 After a long absence, he said 629 00:32:36,509 --> 00:32:39,509 And bring all your families to me 630 00:32:39,509 --> 00:32:42,509 But he did it 631 00:32:42,509 --> 00:32:45,509 His flock followed him 632 00:32:45,509 --> 00:32:48,509 This should be explained as it is explained 633 00:32:48,509 --> 00:32:51,740 The right of the ruler over his subjects 634 00:32:51,740 --> 00:32:54,769 thirteenth 635 00:32:55,769 --> 00:32:58,769 To judge between people according to what he sees 636 00:32:58,769 --> 00:33:01,769 But what his Lord shows him 637 00:33:01,769 --> 00:33:04,769 God Almighty said 638 00:33:04,769 --> 00:33:07,769 We have sent down to you the Book with truth 639 00:33:07,769 --> 00:33:10,769 To judge among people according to what I see 640 00:33:10,769 --> 00:33:13,859 God, so what about those who are less than Him? 641 00:33:13,859 --> 00:33:16,859 May God bless him and grant him peace 642 00:33:16,859 --> 00:33:20,180 XIV 643 00:33:20,180 --> 00:33:23,180 Whoever makes the forbidden permissible or forbids the permissible 644 00:33:23,180 --> 00:33:26,180 He is not a legitimate ruler 645 00:33:26,180 --> 00:33:29,220 There is no guardian for Muslims 646 00:33:29,220 --> 00:33:32,220 As for those who have proven what is permissible and what is forbidden 647 00:33:32,220 --> 00:33:35,220 And submit to the law of the Most Gracious 648 00:33:35,220 --> 00:33:38,220 Then he violated that with his action 649 00:33:38,220 --> 00:33:41,220 He is a legitimate ruler 650 00:33:41,220 --> 00:33:45,589 He reconciles and does not dispute