WEBVTT 00:00:00.240 --> 00:00:09.310 Summary of Sunni concepts 00:00:09.310 --> 00:00:15.140 The purpose of dividing sciences into legal and worldly 00:00:15.140 --> 00:00:21.140 Science can only be divided into legal science and secular sciences 00:00:21.140 --> 00:00:29.179 Sharia knowledge is knowledge of the Book that God has revealed to His Messenger, may God bless him and grant him peace 00:00:29.179 --> 00:00:35.179 And the words, actions and declarations issued by the Messenger, may God bless him and grant him peace 00:00:35.179 --> 00:00:42.179 Which reveals clear evidence and achieves monotheism, guidance, and distinction between truth and falsehood 00:00:42.179 --> 00:00:49.179 It also achieves people's interests in this world and the hereafter and establishes authority over people 00:00:49.179 --> 00:00:56.179 What is called servant science or machine science falls under forensic science 00:00:56.179 --> 00:01:04.180 Such as linguistics, fundamentals, hadith terminology, and everything that serves the knowledge of the Qur’an and Sunnah 00:01:04.180 --> 00:01:13.269 He explains their meanings and worldly sciences include everything that benefits people in their worldly lives 00:01:13.269 --> 00:01:21.269 It contributes to development and prosperity, such as the sciences of medicine, engineering, physics, etc 00:01:21.269 --> 00:01:36.290 All knowledge is a gift from God, and it is appropriate for every person with knowledge to know its source and thank God for it 00:01:36.290 --> 00:01:42.290 And to spend it in what pleases God, if worldly knowledge is linked to piety and faith 00:01:42.290 --> 00:01:50.290 It then falls under the praiseworthy knowledge that God and its people praise 00:01:50.290 --> 00:02:02.290 God Almighty said, “Have you not seen that God sent down water from the sky and brought forth with it fruits of different colors?” 00:02:02.290 --> 00:02:16.289 Among the mountains are new ones, white and red, of various colors, and crows with black, and of people, animals, and livestock, of various colors as well 00:02:17.289 --> 00:02:26.289 He mentioned matters of worldly knowledge and then praised those who know them and benefit from them in his fear of God Almighty. 00:02:26.289 --> 00:02:35.289 He said: Only those of His learned servants fear God. Indeed, God is Mighty, Forgiving 00:02:35.289 --> 00:02:43.379 As for the knowledge that distances the heart from its Lord, it is corrupt knowledge that has strayed from its source and purpose 00:02:43.379 --> 00:02:52.379 It does not produce true happiness for its owner or for people, but rather results in destruction and misery for humanity as a whole 00:02:52.379 --> 00:03:00.379 The effects of atomic and hydrogen bombs and weapons of mass destruction are far from us 00:03:00.379 --> 00:03:06.280 Most people prioritize the sciences of this world over the afterlife 00:03:06.280 --> 00:03:16.080 When people glorified this world and preferred it over the afterlife, they presented worldly knowledge that preserved their bodies and livelihood 00:03:16.080 --> 00:03:23.080 On the knowledge of the Sharia that preserves people’s hereafter and their world and heals their hearts 00:03:23.080 --> 00:03:31.080 Even though worldly sciences charge them wages, Sharia knowledge comes to them for free 00:03:31.080 --> 00:03:41.080 God Almighty said: When their messengers came to them with clear proofs, they rejoiced in the knowledge they had 00:03:41.080 --> 00:03:46.080 And what they mocked befell them 00:03:46.080 --> 00:03:51.039 The inability of knowledge to comprehend the matters of the unseen 00:03:51.039 --> 00:03:58.870 Science and scholars must acknowledge the inability to comprehend matters hidden from them 00:03:58.870 --> 00:04:03.870 This is not only with regard to the afterlife, heaven and hell 00:04:03.870 --> 00:04:11.870 Rather, in everything that is considered hidden from them, even in their reality and livelihood, such as the soul, for example 00:04:11.870 --> 00:04:18.870 God Almighty said, “And they ask you about the spirit.” Say, “The spirit is from the command of my Lord.” 00:04:18.870 --> 00:04:22.870 And you have not been given knowledge except a little 00:04:23.939 --> 00:04:30.939 Scientists must realize that the knowledge they have is not equal to the knowledge of God 00:04:30.939 --> 00:04:35.939 Except as a bird takes it from the sea with its beak 00:04:35.939 --> 00:04:48.540 The inability of science to comprehend some matters does not require their rejection 00:04:48.540 --> 00:04:50.540 He rejected it outright 00:04:50.540 --> 00:04:53.540 It also does not mean accepting it completely 00:04:53.540 --> 00:04:58.540 Surrendering to every myth and running after every myth 00:04:58.540 --> 00:05:02.569 Rather, knowledge and its people should mediate in this regard 00:05:02.569 --> 00:05:10.569 And stop in the matter until he can, with his available means, realize what he may be unable to understand 00:05:10.569 --> 00:05:15.569 Or he acknowledges that there is something in the matter beyond his ability and limits 00:05:15.569 --> 00:05:19.569 And the unknown in this universe is taken into account 00:05:19.569 --> 00:05:25.569 An example that illustrates this is that a person may see a vision in his dream 00:05:25.569 --> 00:05:28.569 It will happen in the future as he saw it 00:05:28.569 --> 00:05:32.569 Worldly science is unable to explain such things 00:05:32.569 --> 00:05:36.600 The Sharia has attested to the validity of its occurrence 00:05:36.600 --> 00:05:38.600 He, may God bless him and grant him peace, said 00:05:38.600 --> 00:05:43.600 When time approaches, the believer's vision will hardly lie 00:05:43.600 --> 00:05:49.600 The believer’s vision is one of the 46 parts of prophecy 00:05:49.600 --> 00:05:51.660 Narrated by Al-Bukhari 00:05:51.660 --> 00:05:57.759 An example that illustrates this is what is known as the phenomenon of telepathy 00:05:57.759 --> 00:06:03.759 Where thoughts come between two people even though they are far away from each other 00:06:03.759 --> 00:06:09.889 An example of this is what happened between Omar bin Al-Khattab, may God be pleased with him 00:06:09.889 --> 00:06:14.889 The companion Sariya bin Zanaim Al-Dawali, may God be pleased with him 00:06:14.889 --> 00:06:20.889 Where Omar, may God be pleased with him, was delivering the Friday sermon on the pulpit in Medina 00:06:20.889 --> 00:06:26.889 At the same time, he fights Sariyah Al-Farasa in Nahavand 00:06:26.889 --> 00:06:31.889 It occurred to Omar that Sariya was besieged by the Persians 00:06:31.889 --> 00:06:34.889 His army is almost defeated 00:06:34.889 --> 00:06:36.889 Omar called out loudly 00:06:36.889 --> 00:06:39.889 Oh mountain mast, mountain 00:06:39.889 --> 00:06:42.889 That is, fortified in the mountain 00:06:42.889 --> 00:06:46.889 Next to Sariah and his army was a mountain 00:06:46.889 --> 00:06:51.889 Sariya heard a voice calling out the same thing as Omar had said 00:06:51.889 --> 00:06:54.889 So he fortified himself in the mountain and faced the Persians 00:06:54.889 --> 00:06:59.889 He only stayed for an hour, then God granted him victory 00:06:59.889 --> 00:07:03.980 Science is also unable to explain such things 00:07:03.980 --> 00:07:06.980 It is considered one of the dignity of saints 00:07:06.980 --> 00:07:12.980 It is one of the supernatural customs that God performs at the hands of some of His saints 00:07:12.980 --> 00:07:16.980 To establish them in the truth and support it 00:07:16.980 --> 00:07:23.139 The condition for the validity of the dignity is that it be from a guardian of God Almighty 00:07:23.139 --> 00:07:28.139 Every pious believer is one of the saints of God Almighty 00:07:28.139 --> 00:07:30.180 God Almighty said 00:07:30.180 --> 00:07:36.180 Indeed, the friends of God have no fear nor do they grieve 00:07:36.180 --> 00:07:40.180 Those who believed and were pious 00:07:40.180 --> 00:07:44.269 Perhaps such telepathy or something else may occur 00:07:44.269 --> 00:07:48.269 By influencing people's senses and thoughts 00:07:48.269 --> 00:07:51.269 It is like magic and sorcery 00:07:51.269 --> 00:07:54.269 And seeking help from the demons of the jinn 00:07:54.269 --> 00:07:57.300 The Qur’an has proven both magic 00:07:57.300 --> 00:08:00.300 And the supernatural things that the jinn do 00:08:00.300 --> 00:08:04.300 I advise you on how to protect yourself from that 00:08:08.009 --> 00:08:12.129 It is necessary to know before acting 00:08:12.129 --> 00:08:17.129 Because work is the scale by which words and deeds are weighed 00:08:17.129 --> 00:08:21.129 This is a basic rule in the approach of the Salaf 00:08:21.129 --> 00:08:25.129 Al-Bukhari mentioned it in his Sahih in the Book of Knowledge 00:08:25.129 --> 00:08:29.129 Chapter on knowledge before saying and doing 00:08:29.129 --> 00:08:32.129 He cited the words of God Almighty as evidence 00:08:32.129 --> 00:08:36.129 Know that there is no god but God 00:08:36.129 --> 00:08:41.129 And ask forgiveness for your sin and for the believing men and women 00:08:41.129 --> 00:08:44.129 Where God Almighty mentioned knowledge 00:08:44.129 --> 00:08:48.129 He offered it to seek forgiveness, which is a deed 00:08:49.129 --> 00:08:52.669 Knowledge is insight for the call 00:08:52.669 --> 00:08:57.629 Who rushes to call to God without knowledge 00:08:57.629 --> 00:09:01.629 He prays without insight and will not achieve his goal 00:09:01.629 --> 00:09:04.629 Even if he claims sincerity in his calling 00:09:04.629 --> 00:09:07.659 His call will not bear fruit 00:09:07.659 --> 00:09:09.659 God Almighty said 00:09:09.659 --> 00:09:13.659 Say: This is my path. I pray to God with insight 00:09:13.659 --> 00:09:16.659 Me and those who follow me 00:09:16.659 --> 00:09:20.730 Glory be to God, and I am not one of the polytheists 00:09:20.730 --> 00:09:24.730 He stipulated insight, which is a requirement of knowledge 00:09:24.730 --> 00:09:28.240 To follow the path of advocacy 00:09:28.240 --> 00:09:32.909 Learning science does not interrupt work 00:09:32.909 --> 00:09:36.909 Learning Islamic knowledge does not hinder work 00:09:36.909 --> 00:09:41.909 Rather, learning itself is a necessary work to begin the path 00:09:41.909 --> 00:09:44.909 He, may God bless him and grant him peace, said 00:09:44.909 --> 00:09:48.909 Whoever follows a path seeking knowledge 00:09:48.909 --> 00:09:52.909 May God make his path to Paradise easy for him 00:09:52.909 --> 00:09:56.620 Narrated by Muslim 00:09:56.620 --> 00:10:00.450 Knowledge requires action 00:10:00.450 --> 00:10:03.450 The main purpose of forensic knowledge 00:10:03.450 --> 00:10:07.450 It is working with what a person learns about his religion 00:10:07.450 --> 00:10:11.450 This is an elevation from God to the possessor of knowledge 00:10:11.450 --> 00:10:14.450 And his protection from Satan 00:10:14.450 --> 00:10:17.450 As for the one who abandons work according to what he has learned 00:10:17.450 --> 00:10:20.450 He puts Satan in charge of him 00:10:20.450 --> 00:10:24.450 He follows his whims and descends below two banks 00:10:24.450 --> 00:10:27.450 God Almighty said 00:10:27.450 --> 00:10:31.450 And recite to them the news of the One to whom We have given Our signs 00:10:31.450 --> 00:10:35.450 Then he slipped away from it, and Satan followed him 00:10:35.450 --> 00:10:38.450 He was one of the deceivers 00:10:38.450 --> 00:10:41.450 If we wished, we could raise it with it 00:10:41.450 --> 00:10:44.450 But he went to earth 00:10:44.450 --> 00:10:48.059 And follow his whims 00:10:48.059 --> 00:10:51.059 The environment has an impact on the type of science and its features 00:10:52.080 --> 00:10:55.080 The people of Hijaz 00:10:55.080 --> 00:10:58.080 Because they were close to the gift of revelation 00:10:58.080 --> 00:11:01.080 The events and facts were in them 00:11:01.080 --> 00:11:04.080 Somewhat limited 00:11:04.080 --> 00:11:07.080 The school of Ahl al-Hadith emerged among them 00:11:07.080 --> 00:11:10.080 There were many commentators and hadith scholars among them 00:11:10.080 --> 00:11:13.080 They were the kindest people 00:11:13.080 --> 00:11:16.080 With the texts of revelation 00:11:16.080 --> 00:11:19.110 And the effects of the Companions and Followers 00:11:19.110 --> 00:11:22.110 Since Iraq was a country of differences and divisions 00:11:22.110 --> 00:11:25.110 And I was plagued with rejection and saying fate 00:11:25.110 --> 00:11:28.110 There was a lot of translation among them 00:11:28.110 --> 00:11:31.110 About philosophers and theologians 00:11:31.110 --> 00:11:34.110 There was a lot of mixing with non-Arabs 00:11:34.110 --> 00:11:37.110 Many incidents resulted from this 00:11:38.110 --> 00:11:41.110 When all this happened 00:11:41.110 --> 00:11:44.110 The school of opinion emerged 00:11:44.110 --> 00:11:47.110 There was a lot of measurement and diligence to judge 00:11:47.110 --> 00:11:50.110 In the facts and catastrophes that occurred 00:11:50.110 --> 00:11:53.139 In which there is no text 00:11:53.139 --> 00:11:56.139 The Levant is a land of jihad and bondage 00:11:56.139 --> 00:11:59.139 He became prominent among its people and scholars 00:11:59.139 --> 00:12:02.139 Talking about epics and temptations 00:12:02.139 --> 00:12:05.370 The environment also affects the world 00:12:05.370 --> 00:12:08.370 It may have changed some of his opinions and judgments 00:12:08.370 --> 00:12:11.370 Imam Al-Shafi’i has two schools of thought 00:12:11.370 --> 00:12:14.370 One of them is in Iraq 00:12:14.370 --> 00:12:17.370 The other is in Egypt