1 00:00:00,240 --> 00:00:09,310 Summary of Sunni concepts 2 00:00:09,310 --> 00:00:15,140 The purpose of dividing sciences into legal and worldly 3 00:00:15,140 --> 00:00:21,140 Science can only be divided into legal science and secular sciences 4 00:00:21,140 --> 00:00:29,179 Sharia knowledge is knowledge of the Book that God has revealed to His Messenger, may God bless him and grant him peace 5 00:00:29,179 --> 00:00:35,179 And the words, actions and declarations issued by the Messenger, may God bless him and grant him peace 6 00:00:35,179 --> 00:00:42,179 Which reveals clear evidence and achieves monotheism, guidance, and distinction between truth and falsehood 7 00:00:42,179 --> 00:00:49,179 It also achieves people's interests in this world and the hereafter and establishes authority over people 8 00:00:49,179 --> 00:00:56,179 What is called servant science or machine science falls under forensic science 9 00:00:56,179 --> 00:01:04,180 Such as linguistics, fundamentals, hadith terminology, and everything that serves the knowledge of the Qur’an and Sunnah 10 00:01:04,180 --> 00:01:13,269 He explains their meanings and worldly sciences include everything that benefits people in their worldly lives 11 00:01:13,269 --> 00:01:21,269 It contributes to development and prosperity, such as the sciences of medicine, engineering, physics, etc 12 00:01:21,269 --> 00:01:36,290 All knowledge is a gift from God, and it is appropriate for every person with knowledge to know its source and thank God for it 13 00:01:36,290 --> 00:01:42,290 And to spend it in what pleases God, if worldly knowledge is linked to piety and faith 14 00:01:42,290 --> 00:01:50,290 It then falls under the praiseworthy knowledge that God and its people praise 15 00:01:50,290 --> 00:02:02,290 God Almighty said, “Have you not seen that God sent down water from the sky and brought forth with it fruits of different colors?” 16 00:02:02,290 --> 00:02:16,289 Among the mountains are new ones, white and red, of various colors, and crows with black, and of people, animals, and livestock, of various colors as well 17 00:02:17,289 --> 00:02:26,289 He mentioned matters of worldly knowledge and then praised those who know them and benefit from them in his fear of God Almighty. 18 00:02:26,289 --> 00:02:35,289 He said: Only those of His learned servants fear God. Indeed, God is Mighty, Forgiving 19 00:02:35,289 --> 00:02:43,379 As for the knowledge that distances the heart from its Lord, it is corrupt knowledge that has strayed from its source and purpose 20 00:02:43,379 --> 00:02:52,379 It does not produce true happiness for its owner or for people, but rather results in destruction and misery for humanity as a whole 21 00:02:52,379 --> 00:03:00,379 The effects of atomic and hydrogen bombs and weapons of mass destruction are far from us 22 00:03:00,379 --> 00:03:06,280 Most people prioritize the sciences of this world over the afterlife 23 00:03:06,280 --> 00:03:16,080 When people glorified this world and preferred it over the afterlife, they presented worldly knowledge that preserved their bodies and livelihood 24 00:03:16,080 --> 00:03:23,080 On the knowledge of the Sharia that preserves people’s hereafter and their world and heals their hearts 25 00:03:23,080 --> 00:03:31,080 Even though worldly sciences charge them wages, Sharia knowledge comes to them for free 26 00:03:31,080 --> 00:03:41,080 God Almighty said: When their messengers came to them with clear proofs, they rejoiced in the knowledge they had 27 00:03:41,080 --> 00:03:46,080 And what they mocked befell them 28 00:03:46,080 --> 00:03:51,039 The inability of knowledge to comprehend the matters of the unseen 29 00:03:51,039 --> 00:03:58,870 Science and scholars must acknowledge the inability to comprehend matters hidden from them 30 00:03:58,870 --> 00:04:03,870 This is not only with regard to the afterlife, heaven and hell 31 00:04:03,870 --> 00:04:11,870 Rather, in everything that is considered hidden from them, even in their reality and livelihood, such as the soul, for example 32 00:04:11,870 --> 00:04:18,870 God Almighty said, “And they ask you about the spirit.” Say, “The spirit is from the command of my Lord.” 33 00:04:18,870 --> 00:04:22,870 And you have not been given knowledge except a little 34 00:04:23,939 --> 00:04:30,939 Scientists must realize that the knowledge they have is not equal to the knowledge of God 35 00:04:30,939 --> 00:04:35,939 Except as a bird takes it from the sea with its beak 36 00:04:35,939 --> 00:04:48,540 The inability of science to comprehend some matters does not require their rejection 37 00:04:48,540 --> 00:04:50,540 He rejected it outright 38 00:04:50,540 --> 00:04:53,540 It also does not mean accepting it completely 39 00:04:53,540 --> 00:04:58,540 Surrendering to every myth and running after every myth 40 00:04:58,540 --> 00:05:02,569 Rather, knowledge and its people should mediate in this regard 41 00:05:02,569 --> 00:05:10,569 And stop in the matter until he can, with his available means, realize what he may be unable to understand 42 00:05:10,569 --> 00:05:15,569 Or he acknowledges that there is something in the matter beyond his ability and limits 43 00:05:15,569 --> 00:05:19,569 And the unknown in this universe is taken into account 44 00:05:19,569 --> 00:05:25,569 An example that illustrates this is that a person may see a vision in his dream 45 00:05:25,569 --> 00:05:28,569 It will happen in the future as he saw it 46 00:05:28,569 --> 00:05:32,569 Worldly science is unable to explain such things 47 00:05:32,569 --> 00:05:36,600 The Sharia has attested to the validity of its occurrence 48 00:05:36,600 --> 00:05:38,600 He, may God bless him and grant him peace, said 49 00:05:38,600 --> 00:05:43,600 When time approaches, the believer's vision will hardly lie 50 00:05:43,600 --> 00:05:49,600 The believer’s vision is one of the 46 parts of prophecy 51 00:05:49,600 --> 00:05:51,660 Narrated by Al-Bukhari 52 00:05:51,660 --> 00:05:57,759 An example that illustrates this is what is known as the phenomenon of telepathy 53 00:05:57,759 --> 00:06:03,759 Where thoughts come between two people even though they are far away from each other 54 00:06:03,759 --> 00:06:09,889 An example of this is what happened between Omar bin Al-Khattab, may God be pleased with him 55 00:06:09,889 --> 00:06:14,889 The companion Sariya bin Zanaim Al-Dawali, may God be pleased with him 56 00:06:14,889 --> 00:06:20,889 Where Omar, may God be pleased with him, was delivering the Friday sermon on the pulpit in Medina 57 00:06:20,889 --> 00:06:26,889 At the same time, he fights Sariyah Al-Farasa in Nahavand 58 00:06:26,889 --> 00:06:31,889 It occurred to Omar that Sariya was besieged by the Persians 59 00:06:31,889 --> 00:06:34,889 His army is almost defeated 60 00:06:34,889 --> 00:06:36,889 Omar called out loudly 61 00:06:36,889 --> 00:06:39,889 Oh mountain mast, mountain 62 00:06:39,889 --> 00:06:42,889 That is, fortified in the mountain 63 00:06:42,889 --> 00:06:46,889 Next to Sariah and his army was a mountain 64 00:06:46,889 --> 00:06:51,889 Sariya heard a voice calling out the same thing as Omar had said 65 00:06:51,889 --> 00:06:54,889 So he fortified himself in the mountain and faced the Persians 66 00:06:54,889 --> 00:06:59,889 He only stayed for an hour, then God granted him victory 67 00:06:59,889 --> 00:07:03,980 Science is also unable to explain such things 68 00:07:03,980 --> 00:07:06,980 It is considered one of the dignity of saints 69 00:07:06,980 --> 00:07:12,980 It is one of the supernatural customs that God performs at the hands of some of His saints 70 00:07:12,980 --> 00:07:16,980 To establish them in the truth and support it 71 00:07:16,980 --> 00:07:23,139 The condition for the validity of the dignity is that it be from a guardian of God Almighty 72 00:07:23,139 --> 00:07:28,139 Every pious believer is one of the saints of God Almighty 73 00:07:28,139 --> 00:07:30,180 God Almighty said 74 00:07:30,180 --> 00:07:36,180 Indeed, the friends of God have no fear nor do they grieve 75 00:07:36,180 --> 00:07:40,180 Those who believed and were pious 76 00:07:40,180 --> 00:07:44,269 Perhaps such telepathy or something else may occur 77 00:07:44,269 --> 00:07:48,269 By influencing people's senses and thoughts 78 00:07:48,269 --> 00:07:51,269 It is like magic and sorcery 79 00:07:51,269 --> 00:07:54,269 And seeking help from the demons of the jinn 80 00:07:54,269 --> 00:07:57,300 The Qur’an has proven both magic 81 00:07:57,300 --> 00:08:00,300 And the supernatural things that the jinn do 82 00:08:00,300 --> 00:08:04,300 I advise you on how to protect yourself from that 83 00:08:08,009 --> 00:08:12,129 It is necessary to know before acting 84 00:08:12,129 --> 00:08:17,129 Because work is the scale by which words and deeds are weighed 85 00:08:17,129 --> 00:08:21,129 This is a basic rule in the approach of the Salaf 86 00:08:21,129 --> 00:08:25,129 Al-Bukhari mentioned it in his Sahih in the Book of Knowledge 87 00:08:25,129 --> 00:08:29,129 Chapter on knowledge before saying and doing 88 00:08:29,129 --> 00:08:32,129 He cited the words of God Almighty as evidence 89 00:08:32,129 --> 00:08:36,129 Know that there is no god but God 90 00:08:36,129 --> 00:08:41,129 And ask forgiveness for your sin and for the believing men and women 91 00:08:41,129 --> 00:08:44,129 Where God Almighty mentioned knowledge 92 00:08:44,129 --> 00:08:48,129 He offered it to seek forgiveness, which is a deed 93 00:08:49,129 --> 00:08:52,669 Knowledge is insight for the call 94 00:08:52,669 --> 00:08:57,629 Who rushes to call to God without knowledge 95 00:08:57,629 --> 00:09:01,629 He prays without insight and will not achieve his goal 96 00:09:01,629 --> 00:09:04,629 Even if he claims sincerity in his calling 97 00:09:04,629 --> 00:09:07,659 His call will not bear fruit 98 00:09:07,659 --> 00:09:09,659 God Almighty said 99 00:09:09,659 --> 00:09:13,659 Say: This is my path. I pray to God with insight 100 00:09:13,659 --> 00:09:16,659 Me and those who follow me 101 00:09:16,659 --> 00:09:20,730 Glory be to God, and I am not one of the polytheists 102 00:09:20,730 --> 00:09:24,730 He stipulated insight, which is a requirement of knowledge 103 00:09:24,730 --> 00:09:28,240 To follow the path of advocacy 104 00:09:28,240 --> 00:09:32,909 Learning science does not interrupt work 105 00:09:32,909 --> 00:09:36,909 Learning Islamic knowledge does not hinder work 106 00:09:36,909 --> 00:09:41,909 Rather, learning itself is a necessary work to begin the path 107 00:09:41,909 --> 00:09:44,909 He, may God bless him and grant him peace, said 108 00:09:44,909 --> 00:09:48,909 Whoever follows a path seeking knowledge 109 00:09:48,909 --> 00:09:52,909 May God make his path to Paradise easy for him 110 00:09:52,909 --> 00:09:56,620 Narrated by Muslim 111 00:09:56,620 --> 00:10:00,450 Knowledge requires action 112 00:10:00,450 --> 00:10:03,450 The main purpose of forensic knowledge 113 00:10:03,450 --> 00:10:07,450 It is working with what a person learns about his religion 114 00:10:07,450 --> 00:10:11,450 This is an elevation from God to the possessor of knowledge 115 00:10:11,450 --> 00:10:14,450 And his protection from Satan 116 00:10:14,450 --> 00:10:17,450 As for the one who abandons work according to what he has learned 117 00:10:17,450 --> 00:10:20,450 He puts Satan in charge of him 118 00:10:20,450 --> 00:10:24,450 He follows his whims and descends below two banks 119 00:10:24,450 --> 00:10:27,450 God Almighty said 120 00:10:27,450 --> 00:10:31,450 And recite to them the news of the One to whom We have given Our signs 121 00:10:31,450 --> 00:10:35,450 Then he slipped away from it, and Satan followed him 122 00:10:35,450 --> 00:10:38,450 He was one of the deceivers 123 00:10:38,450 --> 00:10:41,450 If we wished, we could raise it with it 124 00:10:41,450 --> 00:10:44,450 But he went to earth 125 00:10:44,450 --> 00:10:48,059 And follow his whims 126 00:10:48,059 --> 00:10:51,059 The environment has an impact on the type of science and its features 127 00:10:52,080 --> 00:10:55,080 The people of Hijaz 128 00:10:55,080 --> 00:10:58,080 Because they were close to the gift of revelation 129 00:10:58,080 --> 00:11:01,080 The events and facts were in them 130 00:11:01,080 --> 00:11:04,080 Somewhat limited 131 00:11:04,080 --> 00:11:07,080 The school of Ahl al-Hadith emerged among them 132 00:11:07,080 --> 00:11:10,080 There were many commentators and hadith scholars among them 133 00:11:10,080 --> 00:11:13,080 They were the kindest people 134 00:11:13,080 --> 00:11:16,080 With the texts of revelation 135 00:11:16,080 --> 00:11:19,110 And the effects of the Companions and Followers 136 00:11:19,110 --> 00:11:22,110 Since Iraq was a country of differences and divisions 137 00:11:22,110 --> 00:11:25,110 And I was plagued with rejection and saying fate 138 00:11:25,110 --> 00:11:28,110 There was a lot of translation among them 139 00:11:28,110 --> 00:11:31,110 About philosophers and theologians 140 00:11:31,110 --> 00:11:34,110 There was a lot of mixing with non-Arabs 141 00:11:34,110 --> 00:11:37,110 Many incidents resulted from this 142 00:11:38,110 --> 00:11:41,110 When all this happened 143 00:11:41,110 --> 00:11:44,110 The school of opinion emerged 144 00:11:44,110 --> 00:11:47,110 There was a lot of measurement and diligence to judge 145 00:11:47,110 --> 00:11:50,110 In the facts and catastrophes that occurred 146 00:11:50,110 --> 00:11:53,139 In which there is no text 147 00:11:53,139 --> 00:11:56,139 The Levant is a land of jihad and bondage 148 00:11:56,139 --> 00:11:59,139 He became prominent among its people and scholars 149 00:11:59,139 --> 00:12:02,139 Talking about epics and temptations 150 00:12:02,139 --> 00:12:05,370 The environment also affects the world 151 00:12:05,370 --> 00:12:08,370 It may have changed some of his opinions and judgments 152 00:12:08,370 --> 00:12:11,370 Imam Al-Shafi’i has two schools of thought 153 00:12:11,370 --> 00:12:14,370 One of them is in Iraq 154 00:12:14,370 --> 00:12:17,370 The other is in Egypt