WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.619 For humanitarian studies and research 00:00:09.619 --> 00:00:11.939 He offers 00:00:11.939 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:22.170 Chapter on settling rows during and after residence 00:00:22.170 --> 00:00:26.129 On the authority of Al-Numan bin Bashir, he said: 00:00:26.129 --> 00:00:29.530 The Prophet, may God bless him and grant him peace, said 00:00:29.530 --> 00:00:32.170 To straighten your rows 00:00:32.289 --> 00:00:36.170 Or that God will cause dissent between your faces? 00:00:36.170 --> 00:00:40.520 Comment on the hadith 00:00:40.520 --> 00:00:43.000 To straighten your rows 00:00:43.000 --> 00:00:44.679 Leveling rows 00:00:44.679 --> 00:00:48.679 The moderation of those who do it is on the same line 00:00:48.679 --> 00:00:50.640 It is also intended 00:00:50.640 --> 00:00:53.710 Fill in the gaps in class 00:00:53.710 --> 00:00:57.270 Or that God will cause dissent between your faces? 00:00:57.270 --> 00:01:00.630 This is a feast for those who do not perform the rows 00:01:00.630 --> 00:01:03.350 With torment similar to their sin 00:01:03.350 --> 00:01:06.900 Because they differ in their position 00:01:06.900 --> 00:01:10.379 One of the benefits of talking 00:01:10.379 --> 00:01:12.579 It is useful to talk 00:01:12.579 --> 00:01:17.500 The imam should pledge to straighten the ranks of the people 00:01:17.500 --> 00:01:21.180 People have to undertake this on their own 00:01:21.180 --> 00:01:24.620 In it, the reward is of the same type as the work 00:01:24.620 --> 00:01:30.700 It is permissible for a deformity to occur through the senses 00:01:30.700 --> 00:01:33.459 On the authority of Anas bin Malik, he said: 00:01:33.459 --> 00:01:35.540 Prayer was performed 00:01:35.700 --> 00:01:40.459 So the Messenger of God, may God bless him and grant him peace, turned to us with his face 00:01:40.459 --> 00:01:45.459 He said, “Strengthen your ranks and stand together.” 00:01:45.459 --> 00:01:49.829 I see you behind my back 00:01:49.829 --> 00:01:53.280 Comment on the hadith 00:01:53.280 --> 00:01:56.120 Establish justice 00:01:56.120 --> 00:02:00.319 And they compacted, that is, they joined together and stuck together 00:02:00.319 --> 00:02:04.260 Until what is between you is connected and not interrupted 00:02:04.299 --> 00:02:07.859 Anas, may God be pleased with him, explained it by saying: 00:02:07.859 --> 00:02:12.139 One of us was pressing his shoulder against his friend's shoulder 00:02:12.139 --> 00:02:14.740 And his foot 00:02:14.740 --> 00:02:17.939 I see you behind my back 00:02:17.939 --> 00:02:23.020 This is one of the characteristics of the Prophet, may God bless him and grant him peace 00:02:23.020 --> 00:02:26.460 One of the benefits of talking 00:02:26.460 --> 00:02:28.539 It is useful to talk 00:02:28.539 --> 00:02:33.120 It is permissible to speak between iqama and ihram for prayer 00:02:33.159 --> 00:02:37.879 It contains the legitimacy of enjoining good and forbidding evil 00:02:37.879 --> 00:02:42.560 And if the imam sees someone negligent in matters of his religion 00:02:42.560 --> 00:02:46.189 To encourage him to do what is very fortunate 00:02:46.189 --> 00:02:50.750 In the hadith, one of his characteristics, may God bless him and grant him peace 00:02:50.750 --> 00:02:55.500 He sees who is behind him 00:02:55.500 --> 00:02:56.620 Door 00:02:56.620 --> 00:03:01.000 Establishing the row at the end of the prayer 00:03:01.000 --> 00:03:02.639 On the authority of Abu Hurairah 00:03:02.680 --> 00:03:07.400 On the authority of the Prophet, may God bless him and grant him peace, he said 00:03:07.400 --> 00:03:10.879 The imam was appointed to be followed 00:03:10.879 --> 00:03:13.490 Do not disagree about it 00:03:13.490 --> 00:03:15.050 In a novel 00:03:15.050 --> 00:03:17.969 If he grows up, grow up 00:03:17.969 --> 00:03:20.530 If he kneels, they kneel 00:03:20.530 --> 00:03:22.050 And if he said 00:03:22.050 --> 00:03:24.610 God hears those who praise Him 00:03:24.610 --> 00:03:25.930 So say 00:03:25.930 --> 00:03:28.370 Our Lord, praise be to you 00:03:28.370 --> 00:03:31.169 And if he prostrates, then prostrate 00:03:31.169 --> 00:03:33.569 And if he prays sitting 00:03:33.569 --> 00:03:36.689 They all sat together 00:03:36.689 --> 00:03:39.449 And stand in line in prayer 00:03:39.449 --> 00:03:44.069 Standing in line is part of the good prayer 00:03:44.069 --> 00:03:45.990 On the authority of Anas bin Malik 00:03:45.990 --> 00:03:50.069 On the authority of the Prophet, may God bless him and grant him peace, he said 00:03:50.069 --> 00:03:52.469 Close your ranks 00:03:52.469 --> 00:03:57.620 Straightening the rows is part of establishing prayer 00:03:57.620 --> 00:04:01.039 Comment on the hadith 00:04:01.039 --> 00:04:02.639 To be followed 00:04:02.639 --> 00:04:05.360 That is, to imitate and follow 00:04:05.360 --> 00:04:08.400 Neither precedes nor agrees 00:04:08.400 --> 00:04:10.560 Do not disagree about it 00:04:10.560 --> 00:04:12.639 That is, do not disagree with your imam 00:04:12.639 --> 00:04:15.199 In the words and actions of prayer 00:04:15.199 --> 00:04:17.990 And be his followers 00:04:17.990 --> 00:04:19.910 Of good prayer 00:04:19.910 --> 00:04:23.110 The goodness of a thing exceeds its perfection 00:04:23.110 --> 00:04:26.420 This is more than obligatory 00:04:26.420 --> 00:04:28.579 Of establishing prayer 00:04:28.579 --> 00:04:32.610 That is, from the goodness and perfection of establishing prayer 00:04:32.649 --> 00:04:36.230 One of the benefits of talking 00:04:36.230 --> 00:04:38.550 The hadith indicates that the follower 00:04:38.550 --> 00:04:42.310 The imam should not kneel or prostrate before him 00:04:42.310 --> 00:04:45.750 Whoever precedes his imam in both of them and does not follow him 00:04:45.750 --> 00:04:47.740 His prayer was spoiled 00:04:47.740 --> 00:04:49.579 And it is upon the one who is praying behind him 00:04:49.579 --> 00:04:52.139 Monitor the actions and words of the imam 00:04:52.139 --> 00:04:53.930 To follow him 00:04:53.930 --> 00:04:56.089 And it is the responsibility of the person responsible 00:04:56.089 --> 00:04:59.009 Improving his prayers by taking into account its Sunnahs 00:04:59.009 --> 00:05:03.250 And what completes it 00:05:03.290 --> 00:05:07.569 Chapter: It is the sin of one who does not complete the rows 00:05:07.569 --> 00:05:09.490 On the authority of Anas bin Malik 00:05:09.490 --> 00:05:11.730 He introduced the city 00:05:11.730 --> 00:05:13.290 So he was told 00:05:13.290 --> 00:05:19.790 You have not disapproved of us since the day you met the Messenger of God, may God bless him and grant him peace 00:05:19.790 --> 00:05:21.029 He said 00:05:21.029 --> 00:05:23.110 I did not deny anything 00:05:23.110 --> 00:05:27.569 Except you don't evaluate the classes 00:05:27.569 --> 00:05:30.879 Comment on the hadith 00:05:30.879 --> 00:05:32.279 I promised 00:05:32.279 --> 00:05:35.360 The era of the Prophet, may God bless him and grant him peace 00:05:35.360 --> 00:05:40.470 That is, his time and duration, may God bless him and grant him peace 00:05:40.470 --> 00:05:43.980 One of the benefits of talking 00:05:43.980 --> 00:05:46.019 He benefited from the conversation 00:05:46.019 --> 00:05:50.139 The followers were keen to know useful knowledge 00:05:50.139 --> 00:05:53.379 In it, the question is the key to knowledge 00:05:53.379 --> 00:05:56.300 And it includes those who do not stand up in rows 00:05:56.300 --> 00:05:58.259 No redo it 00:05:58.259 --> 00:06:00.300 Because Anas, may God be pleased with him 00:06:00.300 --> 00:06:02.930 He did not order them to repeat 00:06:02.970 --> 00:06:07.050 And in it is the covenant of the Prophet, may God bless him and grant him peace 00:06:07.050 --> 00:06:12.230 It is the balance of right and reward 00:06:12.230 --> 00:06:18.449 Chapter: If there is a wall or a curtain between the imam and the people 00:06:18.449 --> 00:06:20.730 On the authority of Aisha she said: 00:06:20.730 --> 00:06:26.889 The Messenger of God, may God bless him and grant him peace, was praying at night in his room 00:06:26.889 --> 00:06:29.750 The room wall is short 00:06:29.750 --> 00:06:34.430 The people saw the person of the Prophet, may God bless him and grant him peace 00:06:34.470 --> 00:06:38.029 So people stood up to pray his prayer 00:06:38.029 --> 00:06:41.649 In the morning, they talked about that 00:06:41.649 --> 00:06:44.129 So he stayed up the second night 00:06:44.129 --> 00:06:48.170 So people stood with him and prayed his prayer 00:06:48.170 --> 00:06:52.019 They made it two or three nights 00:06:52.019 --> 00:06:54.819 Even if it's after that 00:06:54.819 --> 00:07:00.060 The Messenger of God, may God bless him and grant him peace, sat and did not come out 00:07:00.060 --> 00:07:03.980 When the morning came, people mentioned it 00:07:03.980 --> 00:07:05.459 And he said 00:07:05.459 --> 00:07:10.750 I was afraid that the night prayer would be prescribed for you 00:07:10.750 --> 00:07:14.100 Comment on the hadith 00:07:14.100 --> 00:07:15.660 In his room 00:07:15.660 --> 00:07:19.540 The room is the only place in the house 00:07:19.540 --> 00:07:23.060 The person of the Prophet, may God bless him and grant him peace 00:07:23.060 --> 00:07:27.339 The person is the blackness of a person seen from afar 00:07:27.339 --> 00:07:29.980 But he said it in the person's words 00:07:29.980 --> 00:07:32.420 Because it was at night 00:07:32.420 --> 00:07:36.579 They could see nothing but its blackness 00:07:36.579 --> 00:07:38.579 They pray with his prayers 00:07:38.579 --> 00:07:40.990 That is, imitators of it 00:07:40.990 --> 00:07:42.509 He did not come out 00:07:42.509 --> 00:07:47.389 That is, to the usual place where he prayed those nights 00:07:47.389 --> 00:07:49.680 They did not see his person 00:07:49.680 --> 00:07:51.439 She writes to you 00:07:51.439 --> 00:07:54.459 That is, imposed on you 00:07:54.459 --> 00:07:58.019 One of the benefits of talking 00:07:58.019 --> 00:08:00.300 Benefit from talking 00:08:00.339 --> 00:08:05.500 It is permissible to lead someone who does not intend to be an imam in that prayer 00:08:05.500 --> 00:08:10.980 Because people followed it, may God bless him and grant him peace, from behind the wall 00:08:10.980 --> 00:08:14.730 He did not intend to lead the Imamate with them 00:08:14.730 --> 00:08:18.170 It is better to do voluntary acts of worship at home 00:08:18.170 --> 00:08:21.610 It is permissible to perform voluntary prayers in a group 00:08:21.610 --> 00:08:27.839 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation 00:08:27.839 --> 00:08:35.000 In it, the Companions were keen to emulate the actions and conditions of the Prophet, may God bless him and grant him peace 00:08:35.000 --> 00:08:38.960 It includes not delaying the statement beyond the time of need 00:08:38.960 --> 00:08:47.379 It indicates that what is most important should be given priority when there is a conflict of interest and fear of corruption 00:08:47.379 --> 00:08:50.299 Chapter on night prayer 00:08:50.299 --> 00:08:53.139 On the authority of Aisha, may God be pleased with her 00:08:53.139 --> 00:08:58.779 The Prophet, may God bless him and grant him peace, used to hide himself in a mat at night 00:08:58.779 --> 00:09:04.710 He prays on it, spreads it out during the day, and sits on it 00:09:04.710 --> 00:09:09.509 So he made the people respond to the Prophet, may God bless him and grant him peace 00:09:09.509 --> 00:09:13.629 They prayed his prayers until they became numerous 00:09:13.629 --> 00:09:15.710 So he came and said 00:09:15.710 --> 00:09:21.149 O people, take as many deeds as you can 00:09:21.149 --> 00:09:25.149 God does not tire until you tire 00:09:25.149 --> 00:09:27.830 And the most beloved deeds to God 00:09:27.830 --> 00:09:31.240 As long as it is, even if it is little 00:09:31.240 --> 00:09:34.519 Comment on the hadith 00:09:34.519 --> 00:09:39.350 It was a formula that benefited permanence and continuity 00:09:39.350 --> 00:09:40.669 He is petrified 00:09:40.669 --> 00:09:44.860 That is, he takes it like a room and prays in it 00:09:44.860 --> 00:09:46.220 They are rewarded 00:09:46.220 --> 00:09:48.139 That is, they meet 00:09:48.139 --> 00:09:49.820 You can't stand it 00:09:49.820 --> 00:09:52.570 That is, what you can do 00:09:52.570 --> 00:09:54.330 Until you get bored 00:09:54.330 --> 00:09:56.409 That is, until they get bored 00:09:56.409 --> 00:09:57.490 And boredom 00:09:57.529 --> 00:10:00.769 Leaving something out of burden and dislike for it 00:10:00.769 --> 00:10:03.779 After his care and love 00:10:03.779 --> 00:10:07.149 As long as any continue 00:10:07.149 --> 00:10:10.590 One of the benefits of talking 00:10:10.590 --> 00:10:12.590 Benefit from talking 00:10:12.590 --> 00:10:16.789 A little is always better than a lot 00:10:16.789 --> 00:10:21.299 Because for a short time, obedience lasts and bears fruit 00:10:21.299 --> 00:10:27.019 It includes the permissibility of following someone who does not want to be an imam in that prayer 00:10:27.019 --> 00:10:29.980 It is permissible to perform voluntary prayers in a group 00:10:29.980 --> 00:10:34.860 It contains a statement of his compassion and compassion, may God bless him and grant him peace 00:10:34.860 --> 00:10:37.659 He guided them to what would be best for them 00:10:37.659 --> 00:10:41.990 Which they can continue to do without difficulty 00:10:41.990 --> 00:10:45.629 It includes limiting oneself to what is tolerated in terms of worship 00:10:45.629 --> 00:10:51.440 And avoid being unbearable 00:10:51.440 --> 00:10:53.399 On the authority of Zaid bin Thabit 00:10:53.399 --> 00:10:55.879 That the Prophet, may God bless him and grant him peace 00:10:55.879 --> 00:10:59.730 He took a room in the mosque made of mats 00:10:59.730 --> 00:11:01.129 In a novel 00:11:01.129 --> 00:11:03.029 In Ramadan 00:11:03.029 --> 00:11:08.149 The Messenger of God, may God bless him and grant him peace, prayed during those nights 00:11:08.149 --> 00:11:10.830 Until people gathered to him 00:11:10.830 --> 00:11:13.509 Then they lost his voice for the night 00:11:13.509 --> 00:11:16.309 They thought he had fallen asleep 00:11:16.309 --> 00:11:18.669 Some of them made them sigh 00:11:18.669 --> 00:11:20.830 To come out to them 00:11:20.830 --> 00:11:22.350 In a novel 00:11:22.350 --> 00:11:25.789 They raised their voices and barricaded the door 00:11:25.789 --> 00:11:28.629 He went out to them angrily 00:11:28.629 --> 00:11:30.070 And he said 00:11:30.070 --> 00:11:33.789 What I saw of your doing is still there 00:11:33.789 --> 00:11:36.990 I was even afraid that he would write to you 00:11:36.990 --> 00:11:40.669 Even if what you did was prescribed for you 00:11:40.669 --> 00:11:44.149 Pray, people, in your homes 00:11:44.149 --> 00:11:47.350 The best prayer for a person is at home 00:11:47.350 --> 00:11:50.759 Except the written prayer 00:11:50.759 --> 00:11:54.220 Comment on the hadith 00:11:54.220 --> 00:11:56.779 Then they lost his voice for the night 00:11:56.779 --> 00:11:59.899 That is, they did not hear him praying 00:11:59.899 --> 00:12:01.580 They barricaded the door 00:12:01.580 --> 00:12:03.539 That is, they threw gravel at him 00:12:03.539 --> 00:12:05.299 They are small pebbles 00:12:05.299 --> 00:12:07.220 Alert him 00:12:07.220 --> 00:12:08.860 Of your own making 00:12:08.860 --> 00:12:12.919 That is, your keenness to perform Tarawih prayers 00:12:12.919 --> 00:12:14.840 To write to you 00:12:14.840 --> 00:12:18.549 That is, it is obligatory for you to pray Ramadan 00:12:18.549 --> 00:12:20.990 Except the written prayer 00:12:20.990 --> 00:12:24.669 The exception is for men but not women 00:12:24.669 --> 00:12:28.370 Their prayer at home is better 00:12:28.370 --> 00:12:31.779 One of the benefits of talking 00:12:31.779 --> 00:12:33.940 Benefit from talking 00:12:33.940 --> 00:12:39.539 Voluntary prayer is better to do at home than in mosques 00:12:39.539 --> 00:12:43.210 The night prayer is read out loud 00:12:43.210 --> 00:12:49.250 It includes the permissibility of following someone who does not intend to be an imam in that prayer 00:12:49.250 --> 00:12:52.009 It is permissible to perform voluntary prayers in a group 00:12:52.009 --> 00:12:55.450 It is permissible to bow when asking for permission 00:12:55.450 --> 00:13:00.090 The hadith contains an explanation of what the Prophet, may God bless him and grant him peace, was upon 00:13:00.090 --> 00:13:02.370 Out of pity for his nation 00:13:02.370 --> 00:13:04.690 And take into account their interests 00:13:04.690 --> 00:13:08.009 It is necessary to emulate him in this 00:13:08.009 --> 00:13:14.809 The hadith indicates the obligation of congregational prayer 00:13:14.809 --> 00:13:15.809 Door 00:13:15.809 --> 00:13:18.409 Raising the hands in the first takbeer 00:13:18.409 --> 00:13:21.850 With the opening either 00:13:21.889 --> 00:13:26.049 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:13:26.049 --> 00:13:31.730 I saw the Prophet, may God bless him and grant him peace, starting with the takbeer in prayer 00:13:31.730 --> 00:13:34.370 So he raised his hands when he grew up 00:13:34.370 --> 00:13:37.730 Until he makes them an example of his caliber 00:13:37.730 --> 00:13:41.370 If he grows up to bow, do the same 00:13:41.370 --> 00:13:44.730 And if he says, “God hears those who praise Him.” 00:13:44.730 --> 00:13:47.210 He did the same and said 00:13:47.210 --> 00:13:49.850 Our Lord, praise be to You 00:13:49.850 --> 00:13:52.730 He does not do that when he prostrates 00:13:52.730 --> 00:13:57.019 Not when he raises his head from prostration 00:13:57.019 --> 00:14:00.259 Flying on the talk 00:14:00.259 --> 00:14:05.299 Raise the hands in the first takbeer with the opening either 00:14:05.299 --> 00:14:08.940 The opening means starting the prayer 00:14:08.940 --> 00:14:11.419 He opened the takbir in prayer 00:14:11.419 --> 00:14:14.409 That is, he began the prayer by saying “Allahu Akbar.” 00:14:14.409 --> 00:14:17.210 So he raised his hands when he grew up 00:14:17.210 --> 00:14:20.139 That is, the horn of raising and enlarging 00:14:20.179 --> 00:14:23.220 Until he makes them an example of his caliber 00:14:23.220 --> 00:14:26.940 Shoe, i.e. the equivalent and the opposite 00:14:26.940 --> 00:14:31.360 The shoulder is the complex of the humerus and shoulder bone 00:14:31.360 --> 00:14:34.720 If he grows up to bow, do the same 00:14:34.720 --> 00:14:37.799 That is, he raised his hands like his palms 00:14:37.799 --> 00:14:40.240 God hears those who praise Him 00:14:40.240 --> 00:14:43.769 That is, he responded to those who praised Him and accepted from Him 00:14:43.769 --> 00:14:46.649 He does not do that when he prostrates 00:14:46.649 --> 00:14:50.980 That is, he does not raise his hands at the beginning of prostration 00:14:50.980 --> 00:14:54.460 One of the benefits of talking 00:14:54.460 --> 00:14:56.500 He benefited from the conversation 00:14:56.500 --> 00:14:58.659 The key to prayer is takbir 00:14:58.659 --> 00:15:02.220 Without another word of glorification 00:15:02.220 --> 00:15:07.659 In which the Companions were keen to know the guidance of the Prophet, may God bless him and grant him peace 00:15:07.659 --> 00:15:10.610 In the great pillars of Islam 00:15:10.610 --> 00:15:15.039 The hadith contains an explanation of the positions of raising the hands in prayer 00:15:15.039 --> 00:15:21.299 It includes not raising the hands for prostration or rising from it 00:15:21.299 --> 00:15:23.179 On the authority of Abu Qalaba 00:15:23.179 --> 00:15:25.419 He saw Malik bin Al-Huwayrith 00:15:25.419 --> 00:15:28.899 When he prays, he says takbir and raises his hands 00:15:28.899 --> 00:15:32.419 If he wants to kneel, he raises his hands 00:15:32.419 --> 00:15:36.659 When he raises his head from bowing, he raises his hands 00:15:36.659 --> 00:15:43.009 It happened that the Messenger of God, may God bless him and grant him peace, did it like this 00:15:43.009 --> 00:15:46.360 Flying on the talk 00:15:46.399 --> 00:15:51.080 The Messenger of God, may God bless him and grant him peace, did it like this 00:15:51.080 --> 00:15:54.940 That is, he raised his hands in those positions 00:15:54.940 --> 00:15:58.450 One of the benefits of talking 00:15:58.450 --> 00:16:00.409 He benefited from the conversation 00:16:00.409 --> 00:16:05.049 The followers were keen to take the actual traditions from the Companions 00:16:05.049 --> 00:16:11.370 In it, the statement is indeed more eloquent in the soul 00:16:11.370 --> 00:16:15.799 Chapter on placing the right hand over the left during prayer 00:16:15.799 --> 00:16:18.440 On the authority of Sahl bin Saad, he said: 00:16:18.440 --> 00:16:22.240 People used to order the man to put his right hand down 00:16:22.240 --> 00:16:25.980 On his left arm in prayer 00:16:25.980 --> 00:16:29.450 One of the benefits of talking 00:16:29.450 --> 00:16:31.529 Benefit from talking 00:16:31.529 --> 00:16:34.450 The saying of the Companion was people 00:16:34.450 --> 00:16:36.980 He has a ruling of lifting 00:16:36.980 --> 00:16:40.379 The hadith contains an explanation of how to place the right hand 00:16:40.379 --> 00:16:44.899 On the left in prayer 00:16:44.899 --> 00:16:48.740 Chapter on what to say after the takbeer 00:16:48.740 --> 00:16:50.539 On the authority of Anas bin Malik 00:16:50.539 --> 00:16:53.659 That the Prophet, may God bless him and grant him peace 00:16:53.659 --> 00:16:57.500 And Abu Bakr and Omar, may God be pleased with them 00:16:57.500 --> 00:17:03.570 They would begin the prayer with praise to God, Lord of the Worlds 00:17:03.570 --> 00:17:06.819 Comment on the hadith 00:17:06.819 --> 00:17:08.819 They open the prayer 00:17:08.819 --> 00:17:12.779 They want to start reading 00:17:12.779 --> 00:17:16.319 One of the benefits of talking 00:17:16.359 --> 00:17:19.519 The hadith explains the importance of the Sunnah of the two Sheikhs 00:17:19.519 --> 00:17:23.160 Abu Bakr and Omar, may God be pleased with them 00:17:23.160 --> 00:17:30.440 There is an excuse for those who do not consider reciting the Basmalah out loud during prayer 00:17:30.440 --> 00:17:33.180 On the authority of Abu Hurairah, he said: 00:17:33.180 --> 00:17:36.339 He was the Messenger of God, may God bless him and grant him peace 00:17:36.339 --> 00:17:39.380 He is silent between saying “Allahu Akbar” and reading 00:17:39.380 --> 00:17:41.890 Silencing Haniyeh 00:17:41.890 --> 00:17:43.130 So I said 00:17:43.130 --> 00:17:45.970 May my father and mother be sacrificed, O Messenger of God 00:17:45.970 --> 00:17:50.490 Silence you between zooming in and reading what you say 00:17:50.490 --> 00:17:51.690 He said 00:17:51.690 --> 00:17:53.130 I say 00:17:53.130 --> 00:17:57.210 Oh God, keep me away from my sins 00:17:57.210 --> 00:18:01.170 It also separated the East and the West 00:18:01.170 --> 00:18:04.089 Oh God, save me from sins 00:18:04.089 --> 00:18:08.170 The white dress is also purified from filth 00:18:08.170 --> 00:18:13.980 Oh God, wash away my sins with water, ice and cold 00:18:14.019 --> 00:18:17.089 Comment on the hadith 00:18:17.089 --> 00:18:20.809 It was beneficial to continue 00:18:20.809 --> 00:18:23.490 Between zooming in and reading 00:18:23.490 --> 00:18:27.640 That is, after the opening takbeer and before reading 00:18:27.640 --> 00:18:30.359 Silenced by silence 00:18:30.359 --> 00:18:32.839 What is meant is silence rather than speaking out 00:18:32.839 --> 00:18:34.920 No absolute silence 00:18:34.920 --> 00:18:38.019 In his silence there is remembrance and supplication 00:18:38.019 --> 00:18:41.769 Haniyeh, that is, a little time 00:18:41.769 --> 00:18:45.369 Oh God, keep me away from my sins 00:18:45.369 --> 00:18:47.410 What is meant by spacing? 00:18:47.410 --> 00:18:49.250 Leave blame 00:18:49.250 --> 00:18:52.809 That is, it makes it far away so it does not harm him 00:18:52.809 --> 00:18:54.210 Technique 00:18:54.210 --> 00:18:58.769 Purification is the removal of sins and erasing their effects 00:18:58.769 --> 00:19:01.880 Sins, i.e. sins 00:19:01.880 --> 00:19:04.970 Defilement, i.e. filth 00:19:04.970 --> 00:19:07.490 With water, snow and cold 00:19:07.490 --> 00:19:10.450 Excessive cleansing of sins 00:19:10.450 --> 00:19:15.700 The three are purifiers that descend from heaven 00:19:15.700 --> 00:19:19.309 One of the benefits of talking 00:19:19.309 --> 00:19:21.390 Benefit from talking 00:19:21.390 --> 00:19:23.630 The legitimacy of the opening supplication 00:19:23.630 --> 00:19:26.549 In the form mentioned in the hadith 00:19:26.549 --> 00:19:31.470 In which the Companions were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:19:31.470 --> 00:19:34.309 In his movements and stillness 00:19:34.309 --> 00:19:37.390 In it, the question is the key to knowledge 00:19:37.390 --> 00:19:41.190 It contains guidance on being gentle in asking people of knowledge 00:19:41.230 --> 00:19:43.509 To extract treasures 00:19:43.509 --> 00:19:47.509 It contains the permissibility of carrying out the execution of the Prophet, may God bless him and grant him peace 00:19:47.509 --> 00:19:49.869 With parents 00:19:49.869 --> 00:19:52.309 It is a matter of agreement 00:19:52.309 --> 00:19:57.309 In the hadith, there is mention of the types of disinfectants sent down from heaven 00:19:57.309 --> 00:20:02.019 Complete purity can be achieved with one of them 00:20:02.019 --> 00:20:04.660 And in it the supplications are enriched 00:20:04.660 --> 00:20:08.819 Possibly due to the three tenses 00:20:08.819 --> 00:20:11.220 The distance is for the future 00:20:11.220 --> 00:20:13.220 And purification of the situation 00:20:13.220 --> 00:20:15.559 And washing for the past 00:20:15.559 --> 00:20:19.240 In the hadith, sins are moral impurity 00:20:19.240 --> 00:20:21.480 It must be cleansed 00:20:21.480 --> 00:20:28.079 And extinguish the burning it causes in the heart 00:20:28.079 --> 00:20:29.599 Door 00:20:29.599 --> 00:20:34.200 On the authority of Asmaa bint Abi Bakr Al-Siddiq, may God be pleased with them both 00:20:34.200 --> 00:20:39.299 The Prophet, may God bless him and grant him peace, prayed the eclipse prayer 00:20:39.299 --> 00:20:42.220 So he stood up and stood for a long time 00:20:42.220 --> 00:20:45.299 Then he bowed and bowed for a long time 00:20:45.299 --> 00:20:48.460 Then he got up and stayed up for a long time 00:20:48.460 --> 00:20:51.500 Then he bowed and bowed for a long time 00:20:51.500 --> 00:20:52.940 Then raise 00:20:52.940 --> 00:20:56.380 Then he prostrated and prostrated for a long time 00:20:56.380 --> 00:20:57.900 Then raise 00:20:57.900 --> 00:21:01.140 Then he prostrated and prostrated for a long time 00:21:01.140 --> 00:21:04.019 Then he got up and stayed up for a long time 00:21:04.019 --> 00:21:06.940 Then he bowed and bowed for a long time 00:21:06.940 --> 00:21:09.980 Then he rose and stood for a long time 00:21:09.980 --> 00:21:12.480 Then he bowed and bowed for a long time 00:21:13.059 --> 00:21:14.000 Then raise 00:21:14.599 --> 00:21:16.839 So he prostrated and prostrated for a long time 00:21:17.519 --> 00:21:18.480 Then raise 00:21:19.079 --> 00:21:21.480 Then he prostrated and prostrated for a long time 00:21:22.200 --> 00:21:23.200 Then he left 00:21:24.079 --> 00:21:24.799 And he said 00:21:25.599 --> 00:21:27.359 Heaven has come from me 00:21:28.000 --> 00:21:30.200 Even if you dare her 00:21:30.759 --> 00:21:33.720 I have come to you with a harvest of its harvest 00:21:34.589 --> 00:21:36.150 The fire approached me 00:21:36.589 --> 00:21:37.670 Until I said 00:21:38.170 --> 00:21:40.289 That is, my Lord and I are with them 00:21:41.279 --> 00:21:43.759 Then a woman was scratched by a cat 00:21:44.440 --> 00:21:44.960 I said 00:21:45.440 --> 00:21:46.640 What is the matter with this? 00:21:47.470 --> 00:21:48.069 They said 00:21:48.630 --> 00:21:51.670 I locked her until she starved to death 00:21:52.349 --> 00:21:53.710 I didn't feed her 00:21:54.269 --> 00:21:58.789 Nor did I send it to eat from the grass or the earthworm 00:22:00.220 --> 00:22:02.220 Comment on the hadith 00:22:03.579 --> 00:22:04.420 Then he left 00:22:04.940 --> 00:22:05.940 None of the prayer 00:22:06.759 --> 00:22:07.519 I led 00:22:07.960 --> 00:22:08.839 That is, it is close 00:22:09.559 --> 00:22:11.079 I dared her 00:22:11.599 --> 00:22:12.680 That is, I came forward 00:22:13.440 --> 00:22:14.200 With a harvest 00:22:14.720 --> 00:22:15.759 That is, with a cluster 00:22:16.559 --> 00:22:18.440 That is, my Lord and I are with them 00:22:19.119 --> 00:22:19.839 What is meant? 00:22:20.240 --> 00:22:22.480 I torture them while I am among them 00:22:23.339 --> 00:22:24.579 A cat scratches her 00:22:25.140 --> 00:22:27.220 That is, scratch it and hurt it 00:22:28.099 --> 00:22:29.420 Nor did I send it 00:22:29.940 --> 00:22:33.500 That is, I did not release the cat to hunt and eat 00:22:34.420 --> 00:22:36.619 From the husk or earth husk 00:22:37.039 --> 00:22:39.880 That is, the insects and vermin of the earth 00:22:40.759 --> 00:22:43.039 One of the benefits of talking 00:22:44.200 --> 00:22:45.880 Benefit from talking 00:22:46.319 --> 00:22:48.720 Explaining how to perform the eclipse prayer 00:22:49.200 --> 00:22:51.240 It is a Sunnah according to the public 00:22:51.559 --> 00:22:53.960 It is performed in congregation in the mosque 00:22:54.519 --> 00:22:58.680 The hadith contains evidence of the length of standing during the eclipse prayer 00:22:59.319 --> 00:23:02.440 It includes the fear of prayer during calamities 00:23:03.079 --> 00:23:07.559 In the hadith, Paradise and Hell are two created beings that exist 00:23:08.039 --> 00:23:09.960 It is the doctrine of the Sunnis 00:23:10.599 --> 00:23:13.079 It prohibits torturing animals 00:23:13.680 --> 00:23:15.640 And the oppressed person is an animal 00:23:15.920 --> 00:23:18.720 On the Day of Resurrection, he will gain power over his oppressor 00:23:19.400 --> 00:23:24.440 The hadith indicates the permissibility of owning and raising a cat 00:23:27.410 --> 00:23:30.210 Chapter on raising one’s gaze to the imam during prayer 00:23:31.440 --> 00:23:33.200 On the authority of Abu Muammar, he said: 00:23:33.759 --> 00:23:35.000 We told Khabab 00:23:35.759 --> 00:23:39.000 Was it the Messenger of God, may God bless him and grant him peace? 00:23:39.059 --> 00:23:41.059 He reads at noon and afternoon 00:23:41.700 --> 00:23:42.660 He said yes 00:23:43.259 --> 00:23:44.019 We said 00:23:44.500 --> 00:23:46.500 What did you know about that? 00:23:47.259 --> 00:23:47.940 He said 00:23:48.299 --> 00:23:49.900 With tenderness to his beard 00:23:51.140 --> 00:23:53.140 Comment on the hadith 00:23:54.420 --> 00:23:55.619 On the authority of Abu Muammar 00:23:56.140 --> 00:23:58.140 He is Abdullah bin Sakhabra 00:23:58.829 --> 00:24:00.829 What did you know about that? 00:24:01.390 --> 00:24:06.589 That is, with anything you knew how to read it, may God bless him and grant him peace 00:24:07.380 --> 00:24:08.819 With tenderness to his beard 00:24:09.279 --> 00:24:10.559 That is, by its movement 00:24:11.690 --> 00:24:13.690 One of the benefits of talking 00:24:15.069 --> 00:24:16.509 Benefit from talking 00:24:17.309 --> 00:24:22.710 An explanation of the keenness of the Companions and Followers to follow the guidance of the Prophet, may God bless him and grant him peace 00:24:23.430 --> 00:24:26.430 It is obligatory to read at noon and afternoon 00:24:27.150 --> 00:24:29.670 It is permissible to work with readers 00:24:30.309 --> 00:24:34.190 The movement of the beard during prayer is evidence of reading 00:24:34.769 --> 00:24:39.769 It indicates that it is necessary to move the lips when reading during prayer 00:24:42.589 --> 00:24:45.589 Chapter on raising one’s gaze to the sky in prayer 00:24:46.779 --> 00:24:48.779 On the authority of Anas bin Malik, he said: 00:24:49.500 --> 00:24:52.299 The Prophet, may God bless him and grant him peace, said 00:24:52.970 --> 00:24:58.250 What is the matter with people who raise their eyes to heaven in their prayers? 00:24:58.960 --> 00:25:00.960 He said more about that 00:25:01.400 --> 00:25:02.599 He even said 00:25:02.599 --> 00:25:04.599 Don't stop doing that 00:25:04.599 --> 00:25:06.599 First you steal their sight 00:25:09.019 --> 00:25:11.019 Comment on the hadith 00:25:11.019 --> 00:25:13.589 What about people? 00:25:13.589 --> 00:25:15.589 That is, what is their situation? 00:25:15.589 --> 00:25:17.720 He said more about that 00:25:17.720 --> 00:25:21.720 That is, the saying of the Prophet, may God bless him and grant him peace 00:25:21.720 --> 00:25:23.720 In raising one's gaze to heaven in prayer 00:25:25.880 --> 00:25:27.880 Don't stop doing that 00:25:27.880 --> 00:25:29.880 First you steal their sight 00:25:29.880 --> 00:25:31.880 That is, they either abandon raising their gaze 00:25:31.880 --> 00:25:33.880 To heaven in prayer 00:25:33.880 --> 00:25:35.880 Or catch their eyes 00:25:35.880 --> 00:25:37.880 Stealing sight is blindness 00:25:40.039 --> 00:25:42.650 One of the benefits of talking 00:25:42.650 --> 00:25:44.650 Benefit from talking 00:25:44.650 --> 00:25:46.650 It is forbidden to raise one’s gaze to the sky during prayer 00:25:48.650 --> 00:25:50.650 It includes not delaying the statement beyond the time of need 00:25:52.650 --> 00:25:54.650 It contains the obligation to enjoin good and forbid evil 00:25:56.650 --> 00:25:58.650 It is gentle in forbidding violations 00:25:58.650 --> 00:26:00.650 Its will is in the general form 00:26:02.650 --> 00:26:04.650 Because public advice is a scandal 00:26:04.650 --> 00:26:08.630 Chapter on paying attention to prayer 00:26:10.630 --> 00:26:13.109 On the authority of Aisha she said: 00:26:13.109 --> 00:26:15.109 I asked the Messenger of God, may God bless him and grant him peace 00:26:17.109 --> 00:26:19.109 About turning a blind eye to prayer 00:26:19.109 --> 00:26:21.109 And he said 00:26:21.109 --> 00:26:23.109 It is embezzlement by Satan 00:26:23.109 --> 00:26:25.109 From the servant's prayer 00:26:25.109 --> 00:26:27.690 Comment on the hadith 00:26:27.690 --> 00:26:30.140 Embezzlement any kidnapping quickly 00:26:32.140 --> 00:26:34.650 One of the benefits of talking 00:26:34.650 --> 00:26:37.480 Benefit from talking 00:26:37.480 --> 00:26:39.480 Encouragement to bring the worshiper 00:26:39.480 --> 00:26:41.480 His mind and intention are to converse with his Lord 00:26:43.480 --> 00:26:45.480 He does not concern himself with worldly affairs 00:26:45.480 --> 00:26:47.480 It involves maintaining humility 00:26:49.480 --> 00:26:51.480 Whoever turns away, humility is gone 00:26:51.480 --> 00:26:53.480 It means beingware of the steps and tricks of Satan 00:26:53.480 --> 00:26:55.480 It means beingware of the steps and tricks of Satan