1 00:00:00,180 --> 00:00:03,540 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,540 --> 00:00:06,459 A benefit center 3 00:00:06,459 --> 00:00:09,619 For humanitarian studies and research 4 00:00:09,619 --> 00:00:11,939 He offers 5 00:00:11,939 --> 00:00:16,300 Summary of Sahih Al-Bukhari 6 00:00:16,300 --> 00:00:22,170 Chapter on settling rows during and after residence 7 00:00:22,170 --> 00:00:26,129 On the authority of Al-Numan bin Bashir, he said: 8 00:00:26,129 --> 00:00:29,530 The Prophet, may God bless him and grant him peace, said 9 00:00:29,530 --> 00:00:32,170 To straighten your rows 10 00:00:32,289 --> 00:00:36,170 Or that God will cause dissent between your faces? 11 00:00:36,170 --> 00:00:40,520 Comment on the hadith 12 00:00:40,520 --> 00:00:43,000 To straighten your rows 13 00:00:43,000 --> 00:00:44,679 Leveling rows 14 00:00:44,679 --> 00:00:48,679 The moderation of those who do it is on the same line 15 00:00:48,679 --> 00:00:50,640 It is also intended 16 00:00:50,640 --> 00:00:53,710 Fill in the gaps in class 17 00:00:53,710 --> 00:00:57,270 Or that God will cause dissent between your faces? 18 00:00:57,270 --> 00:01:00,630 This is a feast for those who do not perform the rows 19 00:01:00,630 --> 00:01:03,350 With torment similar to their sin 20 00:01:03,350 --> 00:01:06,900 Because they differ in their position 21 00:01:06,900 --> 00:01:10,379 One of the benefits of talking 22 00:01:10,379 --> 00:01:12,579 It is useful to talk 23 00:01:12,579 --> 00:01:17,500 The imam should pledge to straighten the ranks of the people 24 00:01:17,500 --> 00:01:21,180 People have to undertake this on their own 25 00:01:21,180 --> 00:01:24,620 In it, the reward is of the same type as the work 26 00:01:24,620 --> 00:01:30,700 It is permissible for a deformity to occur through the senses 27 00:01:30,700 --> 00:01:33,459 On the authority of Anas bin Malik, he said: 28 00:01:33,459 --> 00:01:35,540 Prayer was performed 29 00:01:35,700 --> 00:01:40,459 So the Messenger of God, may God bless him and grant him peace, turned to us with his face 30 00:01:40,459 --> 00:01:45,459 He said, “Strengthen your ranks and stand together.” 31 00:01:45,459 --> 00:01:49,829 I see you behind my back 32 00:01:49,829 --> 00:01:53,280 Comment on the hadith 33 00:01:53,280 --> 00:01:56,120 Establish justice 34 00:01:56,120 --> 00:02:00,319 And they compacted, that is, they joined together and stuck together 35 00:02:00,319 --> 00:02:04,260 Until what is between you is connected and not interrupted 36 00:02:04,299 --> 00:02:07,859 Anas, may God be pleased with him, explained it by saying: 37 00:02:07,859 --> 00:02:12,139 One of us was pressing his shoulder against his friend's shoulder 38 00:02:12,139 --> 00:02:14,740 And his foot 39 00:02:14,740 --> 00:02:17,939 I see you behind my back 40 00:02:17,939 --> 00:02:23,020 This is one of the characteristics of the Prophet, may God bless him and grant him peace 41 00:02:23,020 --> 00:02:26,460 One of the benefits of talking 42 00:02:26,460 --> 00:02:28,539 It is useful to talk 43 00:02:28,539 --> 00:02:33,120 It is permissible to speak between iqama and ihram for prayer 44 00:02:33,159 --> 00:02:37,879 It contains the legitimacy of enjoining good and forbidding evil 45 00:02:37,879 --> 00:02:42,560 And if the imam sees someone negligent in matters of his religion 46 00:02:42,560 --> 00:02:46,189 To encourage him to do what is very fortunate 47 00:02:46,189 --> 00:02:50,750 In the hadith, one of his characteristics, may God bless him and grant him peace 48 00:02:50,750 --> 00:02:55,500 He sees who is behind him 49 00:02:55,500 --> 00:02:56,620 Door 50 00:02:56,620 --> 00:03:01,000 Establishing the row at the end of the prayer 51 00:03:01,000 --> 00:03:02,639 On the authority of Abu Hurairah 52 00:03:02,680 --> 00:03:07,400 On the authority of the Prophet, may God bless him and grant him peace, he said 53 00:03:07,400 --> 00:03:10,879 The imam was appointed to be followed 54 00:03:10,879 --> 00:03:13,490 Do not disagree about it 55 00:03:13,490 --> 00:03:15,050 In a novel 56 00:03:15,050 --> 00:03:17,969 If he grows up, grow up 57 00:03:17,969 --> 00:03:20,530 If he kneels, they kneel 58 00:03:20,530 --> 00:03:22,050 And if he said 59 00:03:22,050 --> 00:03:24,610 God hears those who praise Him 60 00:03:24,610 --> 00:03:25,930 So say 61 00:03:25,930 --> 00:03:28,370 Our Lord, praise be to you 62 00:03:28,370 --> 00:03:31,169 And if he prostrates, then prostrate 63 00:03:31,169 --> 00:03:33,569 And if he prays sitting 64 00:03:33,569 --> 00:03:36,689 They all sat together 65 00:03:36,689 --> 00:03:39,449 And stand in line in prayer 66 00:03:39,449 --> 00:03:44,069 Standing in line is part of the good prayer 67 00:03:44,069 --> 00:03:45,990 On the authority of Anas bin Malik 68 00:03:45,990 --> 00:03:50,069 On the authority of the Prophet, may God bless him and grant him peace, he said 69 00:03:50,069 --> 00:03:52,469 Close your ranks 70 00:03:52,469 --> 00:03:57,620 Straightening the rows is part of establishing prayer 71 00:03:57,620 --> 00:04:01,039 Comment on the hadith 72 00:04:01,039 --> 00:04:02,639 To be followed 73 00:04:02,639 --> 00:04:05,360 That is, to imitate and follow 74 00:04:05,360 --> 00:04:08,400 Neither precedes nor agrees 75 00:04:08,400 --> 00:04:10,560 Do not disagree about it 76 00:04:10,560 --> 00:04:12,639 That is, do not disagree with your imam 77 00:04:12,639 --> 00:04:15,199 In the words and actions of prayer 78 00:04:15,199 --> 00:04:17,990 And be his followers 79 00:04:17,990 --> 00:04:19,910 Of good prayer 80 00:04:19,910 --> 00:04:23,110 The goodness of a thing exceeds its perfection 81 00:04:23,110 --> 00:04:26,420 This is more than obligatory 82 00:04:26,420 --> 00:04:28,579 Of establishing prayer 83 00:04:28,579 --> 00:04:32,610 That is, from the goodness and perfection of establishing prayer 84 00:04:32,649 --> 00:04:36,230 One of the benefits of talking 85 00:04:36,230 --> 00:04:38,550 The hadith indicates that the follower 86 00:04:38,550 --> 00:04:42,310 The imam should not kneel or prostrate before him 87 00:04:42,310 --> 00:04:45,750 Whoever precedes his imam in both of them and does not follow him 88 00:04:45,750 --> 00:04:47,740 His prayer was spoiled 89 00:04:47,740 --> 00:04:49,579 And it is upon the one who is praying behind him 90 00:04:49,579 --> 00:04:52,139 Monitor the actions and words of the imam 91 00:04:52,139 --> 00:04:53,930 To follow him 92 00:04:53,930 --> 00:04:56,089 And it is the responsibility of the person responsible 93 00:04:56,089 --> 00:04:59,009 Improving his prayers by taking into account its Sunnahs 94 00:04:59,009 --> 00:05:03,250 And what completes it 95 00:05:03,290 --> 00:05:07,569 Chapter: It is the sin of one who does not complete the rows 96 00:05:07,569 --> 00:05:09,490 On the authority of Anas bin Malik 97 00:05:09,490 --> 00:05:11,730 He introduced the city 98 00:05:11,730 --> 00:05:13,290 So he was told 99 00:05:13,290 --> 00:05:19,790 You have not disapproved of us since the day you met the Messenger of God, may God bless him and grant him peace 100 00:05:19,790 --> 00:05:21,029 He said 101 00:05:21,029 --> 00:05:23,110 I did not deny anything 102 00:05:23,110 --> 00:05:27,569 Except you don't evaluate the classes 103 00:05:27,569 --> 00:05:30,879 Comment on the hadith 104 00:05:30,879 --> 00:05:32,279 I promised 105 00:05:32,279 --> 00:05:35,360 The era of the Prophet, may God bless him and grant him peace 106 00:05:35,360 --> 00:05:40,470 That is, his time and duration, may God bless him and grant him peace 107 00:05:40,470 --> 00:05:43,980 One of the benefits of talking 108 00:05:43,980 --> 00:05:46,019 He benefited from the conversation 109 00:05:46,019 --> 00:05:50,139 The followers were keen to know useful knowledge 110 00:05:50,139 --> 00:05:53,379 In it, the question is the key to knowledge 111 00:05:53,379 --> 00:05:56,300 And it includes those who do not stand up in rows 112 00:05:56,300 --> 00:05:58,259 No redo it 113 00:05:58,259 --> 00:06:00,300 Because Anas, may God be pleased with him 114 00:06:00,300 --> 00:06:02,930 He did not order them to repeat 115 00:06:02,970 --> 00:06:07,050 And in it is the covenant of the Prophet, may God bless him and grant him peace 116 00:06:07,050 --> 00:06:12,230 It is the balance of right and reward 117 00:06:12,230 --> 00:06:18,449 Chapter: If there is a wall or a curtain between the imam and the people 118 00:06:18,449 --> 00:06:20,730 On the authority of Aisha she said: 119 00:06:20,730 --> 00:06:26,889 The Messenger of God, may God bless him and grant him peace, was praying at night in his room 120 00:06:26,889 --> 00:06:29,750 The room wall is short 121 00:06:29,750 --> 00:06:34,430 The people saw the person of the Prophet, may God bless him and grant him peace 122 00:06:34,470 --> 00:06:38,029 So people stood up to pray his prayer 123 00:06:38,029 --> 00:06:41,649 In the morning, they talked about that 124 00:06:41,649 --> 00:06:44,129 So he stayed up the second night 125 00:06:44,129 --> 00:06:48,170 So people stood with him and prayed his prayer 126 00:06:48,170 --> 00:06:52,019 They made it two or three nights 127 00:06:52,019 --> 00:06:54,819 Even if it's after that 128 00:06:54,819 --> 00:07:00,060 The Messenger of God, may God bless him and grant him peace, sat and did not come out 129 00:07:00,060 --> 00:07:03,980 When the morning came, people mentioned it 130 00:07:03,980 --> 00:07:05,459 And he said 131 00:07:05,459 --> 00:07:10,750 I was afraid that the night prayer would be prescribed for you 132 00:07:10,750 --> 00:07:14,100 Comment on the hadith 133 00:07:14,100 --> 00:07:15,660 In his room 134 00:07:15,660 --> 00:07:19,540 The room is the only place in the house 135 00:07:19,540 --> 00:07:23,060 The person of the Prophet, may God bless him and grant him peace 136 00:07:23,060 --> 00:07:27,339 The person is the blackness of a person seen from afar 137 00:07:27,339 --> 00:07:29,980 But he said it in the person's words 138 00:07:29,980 --> 00:07:32,420 Because it was at night 139 00:07:32,420 --> 00:07:36,579 They could see nothing but its blackness 140 00:07:36,579 --> 00:07:38,579 They pray with his prayers 141 00:07:38,579 --> 00:07:40,990 That is, imitators of it 142 00:07:40,990 --> 00:07:42,509 He did not come out 143 00:07:42,509 --> 00:07:47,389 That is, to the usual place where he prayed those nights 144 00:07:47,389 --> 00:07:49,680 They did not see his person 145 00:07:49,680 --> 00:07:51,439 She writes to you 146 00:07:51,439 --> 00:07:54,459 That is, imposed on you 147 00:07:54,459 --> 00:07:58,019 One of the benefits of talking 148 00:07:58,019 --> 00:08:00,300 Benefit from talking 149 00:08:00,339 --> 00:08:05,500 It is permissible to lead someone who does not intend to be an imam in that prayer 150 00:08:05,500 --> 00:08:10,980 Because people followed it, may God bless him and grant him peace, from behind the wall 151 00:08:10,980 --> 00:08:14,730 He did not intend to lead the Imamate with them 152 00:08:14,730 --> 00:08:18,170 It is better to do voluntary acts of worship at home 153 00:08:18,170 --> 00:08:21,610 It is permissible to perform voluntary prayers in a group 154 00:08:21,610 --> 00:08:27,839 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation 155 00:08:27,839 --> 00:08:35,000 In it, the Companions were keen to emulate the actions and conditions of the Prophet, may God bless him and grant him peace 156 00:08:35,000 --> 00:08:38,960 It includes not delaying the statement beyond the time of need 157 00:08:38,960 --> 00:08:47,379 It indicates that what is most important should be given priority when there is a conflict of interest and fear of corruption 158 00:08:47,379 --> 00:08:50,299 Chapter on night prayer 159 00:08:50,299 --> 00:08:53,139 On the authority of Aisha, may God be pleased with her 160 00:08:53,139 --> 00:08:58,779 The Prophet, may God bless him and grant him peace, used to hide himself in a mat at night 161 00:08:58,779 --> 00:09:04,710 He prays on it, spreads it out during the day, and sits on it 162 00:09:04,710 --> 00:09:09,509 So he made the people respond to the Prophet, may God bless him and grant him peace 163 00:09:09,509 --> 00:09:13,629 They prayed his prayers until they became numerous 164 00:09:13,629 --> 00:09:15,710 So he came and said 165 00:09:15,710 --> 00:09:21,149 O people, take as many deeds as you can 166 00:09:21,149 --> 00:09:25,149 God does not tire until you tire 167 00:09:25,149 --> 00:09:27,830 And the most beloved deeds to God 168 00:09:27,830 --> 00:09:31,240 As long as it is, even if it is little 169 00:09:31,240 --> 00:09:34,519 Comment on the hadith 170 00:09:34,519 --> 00:09:39,350 It was a formula that benefited permanence and continuity 171 00:09:39,350 --> 00:09:40,669 He is petrified 172 00:09:40,669 --> 00:09:44,860 That is, he takes it like a room and prays in it 173 00:09:44,860 --> 00:09:46,220 They are rewarded 174 00:09:46,220 --> 00:09:48,139 That is, they meet 175 00:09:48,139 --> 00:09:49,820 You can't stand it 176 00:09:49,820 --> 00:09:52,570 That is, what you can do 177 00:09:52,570 --> 00:09:54,330 Until you get bored 178 00:09:54,330 --> 00:09:56,409 That is, until they get bored 179 00:09:56,409 --> 00:09:57,490 And boredom 180 00:09:57,529 --> 00:10:00,769 Leaving something out of burden and dislike for it 181 00:10:00,769 --> 00:10:03,779 After his care and love 182 00:10:03,779 --> 00:10:07,149 As long as any continue 183 00:10:07,149 --> 00:10:10,590 One of the benefits of talking 184 00:10:10,590 --> 00:10:12,590 Benefit from talking 185 00:10:12,590 --> 00:10:16,789 A little is always better than a lot 186 00:10:16,789 --> 00:10:21,299 Because for a short time, obedience lasts and bears fruit 187 00:10:21,299 --> 00:10:27,019 It includes the permissibility of following someone who does not want to be an imam in that prayer 188 00:10:27,019 --> 00:10:29,980 It is permissible to perform voluntary prayers in a group 189 00:10:29,980 --> 00:10:34,860 It contains a statement of his compassion and compassion, may God bless him and grant him peace 190 00:10:34,860 --> 00:10:37,659 He guided them to what would be best for them 191 00:10:37,659 --> 00:10:41,990 Which they can continue to do without difficulty 192 00:10:41,990 --> 00:10:45,629 It includes limiting oneself to what is tolerated in terms of worship 193 00:10:45,629 --> 00:10:51,440 And avoid being unbearable 194 00:10:51,440 --> 00:10:53,399 On the authority of Zaid bin Thabit 195 00:10:53,399 --> 00:10:55,879 That the Prophet, may God bless him and grant him peace 196 00:10:55,879 --> 00:10:59,730 He took a room in the mosque made of mats 197 00:10:59,730 --> 00:11:01,129 In a novel 198 00:11:01,129 --> 00:11:03,029 In Ramadan 199 00:11:03,029 --> 00:11:08,149 The Messenger of God, may God bless him and grant him peace, prayed during those nights 200 00:11:08,149 --> 00:11:10,830 Until people gathered to him 201 00:11:10,830 --> 00:11:13,509 Then they lost his voice for the night 202 00:11:13,509 --> 00:11:16,309 They thought he had fallen asleep 203 00:11:16,309 --> 00:11:18,669 Some of them made them sigh 204 00:11:18,669 --> 00:11:20,830 To come out to them 205 00:11:20,830 --> 00:11:22,350 In a novel 206 00:11:22,350 --> 00:11:25,789 They raised their voices and barricaded the door 207 00:11:25,789 --> 00:11:28,629 He went out to them angrily 208 00:11:28,629 --> 00:11:30,070 And he said 209 00:11:30,070 --> 00:11:33,789 What I saw of your doing is still there 210 00:11:33,789 --> 00:11:36,990 I was even afraid that he would write to you 211 00:11:36,990 --> 00:11:40,669 Even if what you did was prescribed for you 212 00:11:40,669 --> 00:11:44,149 Pray, people, in your homes 213 00:11:44,149 --> 00:11:47,350 The best prayer for a person is at home 214 00:11:47,350 --> 00:11:50,759 Except the written prayer 215 00:11:50,759 --> 00:11:54,220 Comment on the hadith 216 00:11:54,220 --> 00:11:56,779 Then they lost his voice for the night 217 00:11:56,779 --> 00:11:59,899 That is, they did not hear him praying 218 00:11:59,899 --> 00:12:01,580 They barricaded the door 219 00:12:01,580 --> 00:12:03,539 That is, they threw gravel at him 220 00:12:03,539 --> 00:12:05,299 They are small pebbles 221 00:12:05,299 --> 00:12:07,220 Alert him 222 00:12:07,220 --> 00:12:08,860 Of your own making 223 00:12:08,860 --> 00:12:12,919 That is, your keenness to perform Tarawih prayers 224 00:12:12,919 --> 00:12:14,840 To write to you 225 00:12:14,840 --> 00:12:18,549 That is, it is obligatory for you to pray Ramadan 226 00:12:18,549 --> 00:12:20,990 Except the written prayer 227 00:12:20,990 --> 00:12:24,669 The exception is for men but not women 228 00:12:24,669 --> 00:12:28,370 Their prayer at home is better 229 00:12:28,370 --> 00:12:31,779 One of the benefits of talking 230 00:12:31,779 --> 00:12:33,940 Benefit from talking 231 00:12:33,940 --> 00:12:39,539 Voluntary prayer is better to do at home than in mosques 232 00:12:39,539 --> 00:12:43,210 The night prayer is read out loud 233 00:12:43,210 --> 00:12:49,250 It includes the permissibility of following someone who does not intend to be an imam in that prayer 234 00:12:49,250 --> 00:12:52,009 It is permissible to perform voluntary prayers in a group 235 00:12:52,009 --> 00:12:55,450 It is permissible to bow when asking for permission 236 00:12:55,450 --> 00:13:00,090 The hadith contains an explanation of what the Prophet, may God bless him and grant him peace, was upon 237 00:13:00,090 --> 00:13:02,370 Out of pity for his nation 238 00:13:02,370 --> 00:13:04,690 And take into account their interests 239 00:13:04,690 --> 00:13:08,009 It is necessary to emulate him in this 240 00:13:08,009 --> 00:13:14,809 The hadith indicates the obligation of congregational prayer 241 00:13:14,809 --> 00:13:15,809 Door 242 00:13:15,809 --> 00:13:18,409 Raising the hands in the first takbeer 243 00:13:18,409 --> 00:13:21,850 With the opening either 244 00:13:21,889 --> 00:13:26,049 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 245 00:13:26,049 --> 00:13:31,730 I saw the Prophet, may God bless him and grant him peace, starting with the takbeer in prayer 246 00:13:31,730 --> 00:13:34,370 So he raised his hands when he grew up 247 00:13:34,370 --> 00:13:37,730 Until he makes them an example of his caliber 248 00:13:37,730 --> 00:13:41,370 If he grows up to bow, do the same 249 00:13:41,370 --> 00:13:44,730 And if he says, “God hears those who praise Him.” 250 00:13:44,730 --> 00:13:47,210 He did the same and said 251 00:13:47,210 --> 00:13:49,850 Our Lord, praise be to You 252 00:13:49,850 --> 00:13:52,730 He does not do that when he prostrates 253 00:13:52,730 --> 00:13:57,019 Not when he raises his head from prostration 254 00:13:57,019 --> 00:14:00,259 Flying on the talk 255 00:14:00,259 --> 00:14:05,299 Raise the hands in the first takbeer with the opening either 256 00:14:05,299 --> 00:14:08,940 The opening means starting the prayer 257 00:14:08,940 --> 00:14:11,419 He opened the takbir in prayer 258 00:14:11,419 --> 00:14:14,409 That is, he began the prayer by saying “Allahu Akbar.” 259 00:14:14,409 --> 00:14:17,210 So he raised his hands when he grew up 260 00:14:17,210 --> 00:14:20,139 That is, the horn of raising and enlarging 261 00:14:20,179 --> 00:14:23,220 Until he makes them an example of his caliber 262 00:14:23,220 --> 00:14:26,940 Shoe, i.e. the equivalent and the opposite 263 00:14:26,940 --> 00:14:31,360 The shoulder is the complex of the humerus and shoulder bone 264 00:14:31,360 --> 00:14:34,720 If he grows up to bow, do the same 265 00:14:34,720 --> 00:14:37,799 That is, he raised his hands like his palms 266 00:14:37,799 --> 00:14:40,240 God hears those who praise Him 267 00:14:40,240 --> 00:14:43,769 That is, he responded to those who praised Him and accepted from Him 268 00:14:43,769 --> 00:14:46,649 He does not do that when he prostrates 269 00:14:46,649 --> 00:14:50,980 That is, he does not raise his hands at the beginning of prostration 270 00:14:50,980 --> 00:14:54,460 One of the benefits of talking 271 00:14:54,460 --> 00:14:56,500 He benefited from the conversation 272 00:14:56,500 --> 00:14:58,659 The key to prayer is takbir 273 00:14:58,659 --> 00:15:02,220 Without another word of glorification 274 00:15:02,220 --> 00:15:07,659 In which the Companions were keen to know the guidance of the Prophet, may God bless him and grant him peace 275 00:15:07,659 --> 00:15:10,610 In the great pillars of Islam 276 00:15:10,610 --> 00:15:15,039 The hadith contains an explanation of the positions of raising the hands in prayer 277 00:15:15,039 --> 00:15:21,299 It includes not raising the hands for prostration or rising from it 278 00:15:21,299 --> 00:15:23,179 On the authority of Abu Qalaba 279 00:15:23,179 --> 00:15:25,419 He saw Malik bin Al-Huwayrith 280 00:15:25,419 --> 00:15:28,899 When he prays, he says takbir and raises his hands 281 00:15:28,899 --> 00:15:32,419 If he wants to kneel, he raises his hands 282 00:15:32,419 --> 00:15:36,659 When he raises his head from bowing, he raises his hands 283 00:15:36,659 --> 00:15:43,009 It happened that the Messenger of God, may God bless him and grant him peace, did it like this 284 00:15:43,009 --> 00:15:46,360 Flying on the talk 285 00:15:46,399 --> 00:15:51,080 The Messenger of God, may God bless him and grant him peace, did it like this 286 00:15:51,080 --> 00:15:54,940 That is, he raised his hands in those positions 287 00:15:54,940 --> 00:15:58,450 One of the benefits of talking 288 00:15:58,450 --> 00:16:00,409 He benefited from the conversation 289 00:16:00,409 --> 00:16:05,049 The followers were keen to take the actual traditions from the Companions 290 00:16:05,049 --> 00:16:11,370 In it, the statement is indeed more eloquent in the soul 291 00:16:11,370 --> 00:16:15,799 Chapter on placing the right hand over the left during prayer 292 00:16:15,799 --> 00:16:18,440 On the authority of Sahl bin Saad, he said: 293 00:16:18,440 --> 00:16:22,240 People used to order the man to put his right hand down 294 00:16:22,240 --> 00:16:25,980 On his left arm in prayer 295 00:16:25,980 --> 00:16:29,450 One of the benefits of talking 296 00:16:29,450 --> 00:16:31,529 Benefit from talking 297 00:16:31,529 --> 00:16:34,450 The saying of the Companion was people 298 00:16:34,450 --> 00:16:36,980 He has a ruling of lifting 299 00:16:36,980 --> 00:16:40,379 The hadith contains an explanation of how to place the right hand 300 00:16:40,379 --> 00:16:44,899 On the left in prayer 301 00:16:44,899 --> 00:16:48,740 Chapter on what to say after the takbeer 302 00:16:48,740 --> 00:16:50,539 On the authority of Anas bin Malik 303 00:16:50,539 --> 00:16:53,659 That the Prophet, may God bless him and grant him peace 304 00:16:53,659 --> 00:16:57,500 And Abu Bakr and Omar, may God be pleased with them 305 00:16:57,500 --> 00:17:03,570 They would begin the prayer with praise to God, Lord of the Worlds 306 00:17:03,570 --> 00:17:06,819 Comment on the hadith 307 00:17:06,819 --> 00:17:08,819 They open the prayer 308 00:17:08,819 --> 00:17:12,779 They want to start reading 309 00:17:12,779 --> 00:17:16,319 One of the benefits of talking 310 00:17:16,359 --> 00:17:19,519 The hadith explains the importance of the Sunnah of the two Sheikhs 311 00:17:19,519 --> 00:17:23,160 Abu Bakr and Omar, may God be pleased with them 312 00:17:23,160 --> 00:17:30,440 There is an excuse for those who do not consider reciting the Basmalah out loud during prayer 313 00:17:30,440 --> 00:17:33,180 On the authority of Abu Hurairah, he said: 314 00:17:33,180 --> 00:17:36,339 He was the Messenger of God, may God bless him and grant him peace 315 00:17:36,339 --> 00:17:39,380 He is silent between saying “Allahu Akbar” and reading 316 00:17:39,380 --> 00:17:41,890 Silencing Haniyeh 317 00:17:41,890 --> 00:17:43,130 So I said 318 00:17:43,130 --> 00:17:45,970 May my father and mother be sacrificed, O Messenger of God 319 00:17:45,970 --> 00:17:50,490 Silence you between zooming in and reading what you say 320 00:17:50,490 --> 00:17:51,690 He said 321 00:17:51,690 --> 00:17:53,130 I say 322 00:17:53,130 --> 00:17:57,210 Oh God, keep me away from my sins 323 00:17:57,210 --> 00:18:01,170 It also separated the East and the West 324 00:18:01,170 --> 00:18:04,089 Oh God, save me from sins 325 00:18:04,089 --> 00:18:08,170 The white dress is also purified from filth 326 00:18:08,170 --> 00:18:13,980 Oh God, wash away my sins with water, ice and cold 327 00:18:14,019 --> 00:18:17,089 Comment on the hadith 328 00:18:17,089 --> 00:18:20,809 It was beneficial to continue 329 00:18:20,809 --> 00:18:23,490 Between zooming in and reading 330 00:18:23,490 --> 00:18:27,640 That is, after the opening takbeer and before reading 331 00:18:27,640 --> 00:18:30,359 Silenced by silence 332 00:18:30,359 --> 00:18:32,839 What is meant is silence rather than speaking out 333 00:18:32,839 --> 00:18:34,920 No absolute silence 334 00:18:34,920 --> 00:18:38,019 In his silence there is remembrance and supplication 335 00:18:38,019 --> 00:18:41,769 Haniyeh, that is, a little time 336 00:18:41,769 --> 00:18:45,369 Oh God, keep me away from my sins 337 00:18:45,369 --> 00:18:47,410 What is meant by spacing? 338 00:18:47,410 --> 00:18:49,250 Leave blame 339 00:18:49,250 --> 00:18:52,809 That is, it makes it far away so it does not harm him 340 00:18:52,809 --> 00:18:54,210 Technique 341 00:18:54,210 --> 00:18:58,769 Purification is the removal of sins and erasing their effects 342 00:18:58,769 --> 00:19:01,880 Sins, i.e. sins 343 00:19:01,880 --> 00:19:04,970 Defilement, i.e. filth 344 00:19:04,970 --> 00:19:07,490 With water, snow and cold 345 00:19:07,490 --> 00:19:10,450 Excessive cleansing of sins 346 00:19:10,450 --> 00:19:15,700 The three are purifiers that descend from heaven 347 00:19:15,700 --> 00:19:19,309 One of the benefits of talking 348 00:19:19,309 --> 00:19:21,390 Benefit from talking 349 00:19:21,390 --> 00:19:23,630 The legitimacy of the opening supplication 350 00:19:23,630 --> 00:19:26,549 In the form mentioned in the hadith 351 00:19:26,549 --> 00:19:31,470 In which the Companions were keen to follow the guidance of the Prophet, may God bless him and grant him peace 352 00:19:31,470 --> 00:19:34,309 In his movements and stillness 353 00:19:34,309 --> 00:19:37,390 In it, the question is the key to knowledge 354 00:19:37,390 --> 00:19:41,190 It contains guidance on being gentle in asking people of knowledge 355 00:19:41,230 --> 00:19:43,509 To extract treasures 356 00:19:43,509 --> 00:19:47,509 It contains the permissibility of carrying out the execution of the Prophet, may God bless him and grant him peace 357 00:19:47,509 --> 00:19:49,869 With parents 358 00:19:49,869 --> 00:19:52,309 It is a matter of agreement 359 00:19:52,309 --> 00:19:57,309 In the hadith, there is mention of the types of disinfectants sent down from heaven 360 00:19:57,309 --> 00:20:02,019 Complete purity can be achieved with one of them 361 00:20:02,019 --> 00:20:04,660 And in it the supplications are enriched 362 00:20:04,660 --> 00:20:08,819 Possibly due to the three tenses 363 00:20:08,819 --> 00:20:11,220 The distance is for the future 364 00:20:11,220 --> 00:20:13,220 And purification of the situation 365 00:20:13,220 --> 00:20:15,559 And washing for the past 366 00:20:15,559 --> 00:20:19,240 In the hadith, sins are moral impurity 367 00:20:19,240 --> 00:20:21,480 It must be cleansed 368 00:20:21,480 --> 00:20:28,079 And extinguish the burning it causes in the heart 369 00:20:28,079 --> 00:20:29,599 Door 370 00:20:29,599 --> 00:20:34,200 On the authority of Asmaa bint Abi Bakr Al-Siddiq, may God be pleased with them both 371 00:20:34,200 --> 00:20:39,299 The Prophet, may God bless him and grant him peace, prayed the eclipse prayer 372 00:20:39,299 --> 00:20:42,220 So he stood up and stood for a long time 373 00:20:42,220 --> 00:20:45,299 Then he bowed and bowed for a long time 374 00:20:45,299 --> 00:20:48,460 Then he got up and stayed up for a long time 375 00:20:48,460 --> 00:20:51,500 Then he bowed and bowed for a long time 376 00:20:51,500 --> 00:20:52,940 Then raise 377 00:20:52,940 --> 00:20:56,380 Then he prostrated and prostrated for a long time 378 00:20:56,380 --> 00:20:57,900 Then raise 379 00:20:57,900 --> 00:21:01,140 Then he prostrated and prostrated for a long time 380 00:21:01,140 --> 00:21:04,019 Then he got up and stayed up for a long time 381 00:21:04,019 --> 00:21:06,940 Then he bowed and bowed for a long time 382 00:21:06,940 --> 00:21:09,980 Then he rose and stood for a long time 383 00:21:09,980 --> 00:21:12,480 Then he bowed and bowed for a long time 384 00:21:13,059 --> 00:21:14,000 Then raise 385 00:21:14,599 --> 00:21:16,839 So he prostrated and prostrated for a long time 386 00:21:17,519 --> 00:21:18,480 Then raise 387 00:21:19,079 --> 00:21:21,480 Then he prostrated and prostrated for a long time 388 00:21:22,200 --> 00:21:23,200 Then he left 389 00:21:24,079 --> 00:21:24,799 And he said 390 00:21:25,599 --> 00:21:27,359 Heaven has come from me 391 00:21:28,000 --> 00:21:30,200 Even if you dare her 392 00:21:30,759 --> 00:21:33,720 I have come to you with a harvest of its harvest 393 00:21:34,589 --> 00:21:36,150 The fire approached me 394 00:21:36,589 --> 00:21:37,670 Until I said 395 00:21:38,170 --> 00:21:40,289 That is, my Lord and I are with them 396 00:21:41,279 --> 00:21:43,759 Then a woman was scratched by a cat 397 00:21:44,440 --> 00:21:44,960 I said 398 00:21:45,440 --> 00:21:46,640 What is the matter with this? 399 00:21:47,470 --> 00:21:48,069 They said 400 00:21:48,630 --> 00:21:51,670 I locked her until she starved to death 401 00:21:52,349 --> 00:21:53,710 I didn't feed her 402 00:21:54,269 --> 00:21:58,789 Nor did I send it to eat from the grass or the earthworm 403 00:22:00,220 --> 00:22:02,220 Comment on the hadith 404 00:22:03,579 --> 00:22:04,420 Then he left 405 00:22:04,940 --> 00:22:05,940 None of the prayer 406 00:22:06,759 --> 00:22:07,519 I led 407 00:22:07,960 --> 00:22:08,839 That is, it is close 408 00:22:09,559 --> 00:22:11,079 I dared her 409 00:22:11,599 --> 00:22:12,680 That is, I came forward 410 00:22:13,440 --> 00:22:14,200 With a harvest 411 00:22:14,720 --> 00:22:15,759 That is, with a cluster 412 00:22:16,559 --> 00:22:18,440 That is, my Lord and I are with them 413 00:22:19,119 --> 00:22:19,839 What is meant? 414 00:22:20,240 --> 00:22:22,480 I torture them while I am among them 415 00:22:23,339 --> 00:22:24,579 A cat scratches her 416 00:22:25,140 --> 00:22:27,220 That is, scratch it and hurt it 417 00:22:28,099 --> 00:22:29,420 Nor did I send it 418 00:22:29,940 --> 00:22:33,500 That is, I did not release the cat to hunt and eat 419 00:22:34,420 --> 00:22:36,619 From the husk or earth husk 420 00:22:37,039 --> 00:22:39,880 That is, the insects and vermin of the earth 421 00:22:40,759 --> 00:22:43,039 One of the benefits of talking 422 00:22:44,200 --> 00:22:45,880 Benefit from talking 423 00:22:46,319 --> 00:22:48,720 Explaining how to perform the eclipse prayer 424 00:22:49,200 --> 00:22:51,240 It is a Sunnah according to the public 425 00:22:51,559 --> 00:22:53,960 It is performed in congregation in the mosque 426 00:22:54,519 --> 00:22:58,680 The hadith contains evidence of the length of standing during the eclipse prayer 427 00:22:59,319 --> 00:23:02,440 It includes the fear of prayer during calamities 428 00:23:03,079 --> 00:23:07,559 In the hadith, Paradise and Hell are two created beings that exist 429 00:23:08,039 --> 00:23:09,960 It is the doctrine of the Sunnis 430 00:23:10,599 --> 00:23:13,079 It prohibits torturing animals 431 00:23:13,680 --> 00:23:15,640 And the oppressed person is an animal 432 00:23:15,920 --> 00:23:18,720 On the Day of Resurrection, he will gain power over his oppressor 433 00:23:19,400 --> 00:23:24,440 The hadith indicates the permissibility of owning and raising a cat 434 00:23:27,410 --> 00:23:30,210 Chapter on raising one’s gaze to the imam during prayer 435 00:23:31,440 --> 00:23:33,200 On the authority of Abu Muammar, he said: 436 00:23:33,759 --> 00:23:35,000 We told Khabab 437 00:23:35,759 --> 00:23:39,000 Was it the Messenger of God, may God bless him and grant him peace? 438 00:23:39,059 --> 00:23:41,059 He reads at noon and afternoon 439 00:23:41,700 --> 00:23:42,660 He said yes 440 00:23:43,259 --> 00:23:44,019 We said 441 00:23:44,500 --> 00:23:46,500 What did you know about that? 442 00:23:47,259 --> 00:23:47,940 He said 443 00:23:48,299 --> 00:23:49,900 With tenderness to his beard 444 00:23:51,140 --> 00:23:53,140 Comment on the hadith 445 00:23:54,420 --> 00:23:55,619 On the authority of Abu Muammar 446 00:23:56,140 --> 00:23:58,140 He is Abdullah bin Sakhabra 447 00:23:58,829 --> 00:24:00,829 What did you know about that? 448 00:24:01,390 --> 00:24:06,589 That is, with anything you knew how to read it, may God bless him and grant him peace 449 00:24:07,380 --> 00:24:08,819 With tenderness to his beard 450 00:24:09,279 --> 00:24:10,559 That is, by its movement 451 00:24:11,690 --> 00:24:13,690 One of the benefits of talking 452 00:24:15,069 --> 00:24:16,509 Benefit from talking 453 00:24:17,309 --> 00:24:22,710 An explanation of the keenness of the Companions and Followers to follow the guidance of the Prophet, may God bless him and grant him peace 454 00:24:23,430 --> 00:24:26,430 It is obligatory to read at noon and afternoon 455 00:24:27,150 --> 00:24:29,670 It is permissible to work with readers 456 00:24:30,309 --> 00:24:34,190 The movement of the beard during prayer is evidence of reading 457 00:24:34,769 --> 00:24:39,769 It indicates that it is necessary to move the lips when reading during prayer 458 00:24:42,589 --> 00:24:45,589 Chapter on raising one’s gaze to the sky in prayer 459 00:24:46,779 --> 00:24:48,779 On the authority of Anas bin Malik, he said: 460 00:24:49,500 --> 00:24:52,299 The Prophet, may God bless him and grant him peace, said 461 00:24:52,970 --> 00:24:58,250 What is the matter with people who raise their eyes to heaven in their prayers? 462 00:24:58,960 --> 00:25:00,960 He said more about that 463 00:25:01,400 --> 00:25:02,599 He even said 464 00:25:02,599 --> 00:25:04,599 Don't stop doing that 465 00:25:04,599 --> 00:25:06,599 First you steal their sight 466 00:25:09,019 --> 00:25:11,019 Comment on the hadith 467 00:25:11,019 --> 00:25:13,589 What about people? 468 00:25:13,589 --> 00:25:15,589 That is, what is their situation? 469 00:25:15,589 --> 00:25:17,720 He said more about that 470 00:25:17,720 --> 00:25:21,720 That is, the saying of the Prophet, may God bless him and grant him peace 471 00:25:21,720 --> 00:25:23,720 In raising one's gaze to heaven in prayer 472 00:25:25,880 --> 00:25:27,880 Don't stop doing that 473 00:25:27,880 --> 00:25:29,880 First you steal their sight 474 00:25:29,880 --> 00:25:31,880 That is, they either abandon raising their gaze 475 00:25:31,880 --> 00:25:33,880 To heaven in prayer 476 00:25:33,880 --> 00:25:35,880 Or catch their eyes 477 00:25:35,880 --> 00:25:37,880 Stealing sight is blindness 478 00:25:40,039 --> 00:25:42,650 One of the benefits of talking 479 00:25:42,650 --> 00:25:44,650 Benefit from talking 480 00:25:44,650 --> 00:25:46,650 It is forbidden to raise one’s gaze to the sky during prayer 481 00:25:48,650 --> 00:25:50,650 It includes not delaying the statement beyond the time of need 482 00:25:52,650 --> 00:25:54,650 It contains the obligation to enjoin good and forbid evil 483 00:25:56,650 --> 00:25:58,650 It is gentle in forbidding violations 484 00:25:58,650 --> 00:26:00,650 Its will is in the general form 485 00:26:02,650 --> 00:26:04,650 Because public advice is a scandal 486 00:26:04,650 --> 00:26:08,630 Chapter on paying attention to prayer 487 00:26:10,630 --> 00:26:13,109 On the authority of Aisha she said: 488 00:26:13,109 --> 00:26:15,109 I asked the Messenger of God, may God bless him and grant him peace 489 00:26:17,109 --> 00:26:19,109 About turning a blind eye to prayer 490 00:26:19,109 --> 00:26:21,109 And he said 491 00:26:21,109 --> 00:26:23,109 It is embezzlement by Satan 492 00:26:23,109 --> 00:26:25,109 From the servant's prayer 493 00:26:25,109 --> 00:26:27,690 Comment on the hadith 494 00:26:27,690 --> 00:26:30,140 Embezzlement any kidnapping quickly 495 00:26:32,140 --> 00:26:34,650 One of the benefits of talking 496 00:26:34,650 --> 00:26:37,480 Benefit from talking 497 00:26:37,480 --> 00:26:39,480 Encouragement to bring the worshiper 498 00:26:39,480 --> 00:26:41,480 His mind and intention are to converse with his Lord 499 00:26:43,480 --> 00:26:45,480 He does not concern himself with worldly affairs 500 00:26:45,480 --> 00:26:47,480 It involves maintaining humility 501 00:26:49,480 --> 00:26:51,480 Whoever turns away, humility is gone 502 00:26:51,480 --> 00:26:53,480 It means beingware of the steps and tricks of Satan 503 00:26:53,480 --> 00:26:55,480 It means beingware of the steps and tricks of Satan