WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.660 For humanitarian studies and research 00:00:09.660 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.339 Summary of Sahih Al-Bukhari 00:00:16.339 --> 00:00:20.899 Chapter on completing the takbeer while bowing 00:00:20.899 --> 00:00:24.899 On the authority of Mutarrif bin Abdullah, he said 00:00:25.100 --> 00:00:29.100 I prayed behind Ali bin Abi Talib, may God be pleased with him 00:00:29.100 --> 00:00:31.500 Me and Imran bin Hussein 00:00:31.500 --> 00:00:34.299 When he prostrated, he said “Allahu Akbar.” 00:00:34.299 --> 00:00:37.299 If he raises his head, he says “Allahu Akbar.” 00:00:37.299 --> 00:00:40.299 When he gets up from the two rak'ahs, he says takbeer 00:00:40.299 --> 00:00:42.600 When he finished the prayer 00:00:42.600 --> 00:00:46.399 Imran bin Hussein took my hand and said: 00:00:46.399 --> 00:00:52.000 This reminded me of the prayer of Muhammad, may God bless him and grant him peace 00:00:52.000 --> 00:00:53.600 Or he said 00:00:53.799 --> 00:00:59.420 He prayed for us the prayer of Muhammad, may God bless him and grant him peace 00:00:59.420 --> 00:01:01.020 In a novel 00:01:01.020 --> 00:01:07.390 He mentioned that he used to say “Allahu Akbar” whenever he was raised and whenever he was placed 00:01:07.390 --> 00:01:10.760 Comment on the hadith 00:01:10.760 --> 00:01:12.560 He reminded me 00:01:12.560 --> 00:01:16.430 An indication that zoom has been left 00:01:16.430 --> 00:01:17.629 This 00:01:17.629 --> 00:01:21.420 That is, Ali bin Abi Talib, may God be pleased with him 00:01:21.420 --> 00:01:24.890 One of the benefits of talking 00:01:25.090 --> 00:01:27.290 Benefit from talking 00:01:27.290 --> 00:01:31.890 The Companions were keen to spread the guidance of the Prophet, may God bless him and grant him peace 00:01:31.890 --> 00:01:33.890 In word and deed 00:01:33.890 --> 00:01:41.269 In it, the two stand behind the imam in congregational prayer 00:01:41.269 --> 00:01:43.069 On the authority of Abu Hurairah 00:01:43.069 --> 00:01:48.469 He used to say “Allahu Akbar” in every obligatory prayer and others 00:01:48.469 --> 00:01:50.670 In Ramadan and elsewhere 00:01:50.670 --> 00:01:53.069 He grows up when he gets up 00:01:53.069 --> 00:01:55.870 Then he says takbir when he bows 00:01:55.870 --> 00:01:59.269 Then he says, “God hears those who praise Him.” 00:01:59.269 --> 00:02:04.069 Then he says, “Our Lord, praise be to You,” before prostrating 00:02:04.069 --> 00:02:06.469 Then he says God is great 00:02:06.469 --> 00:02:09.159 When he falls prostrate 00:02:09.159 --> 00:02:13.159 Then he grows up when he raises his head from prostration 00:02:13.159 --> 00:02:16.199 Then he grows up when he prostrates 00:02:16.199 --> 00:02:20.400 Then he grows up when he raises his head from prostration 00:02:20.400 --> 00:02:25.000 Then he grows up when he gets up from sitting in both 00:02:25.000 --> 00:02:30.229 He does this in every rak'ah until he finishes the prayer. 00:02:30.229 --> 00:02:32.949 Then he says when he leaves 00:02:32.949 --> 00:02:35.229 By the One in whose hand is my soul 00:02:35.229 --> 00:02:41.430 Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace. 00:02:41.430 --> 00:02:47.139 If this was his prayer until he left this world 00:02:47.139 --> 00:02:50.479 Comment on the hadith 00:02:50.479 --> 00:02:53.080 He used to say “Allahu Akbar” during every prayer 00:02:53.080 --> 00:02:56.719 That is, it increases as it is lowered and raised 00:02:56.719 --> 00:02:59.120 From written and other 00:02:59.120 --> 00:03:01.520 That is, in the obligatory and voluntary prayers 00:03:01.520 --> 00:03:03.919 He grows up when he gets up 00:03:03.919 --> 00:03:06.719 What is meant is the opening takbir 00:03:06.719 --> 00:03:08.719 He falls prostrate 00:03:08.719 --> 00:03:11.150 That is, he falls prostrate 00:03:11.150 --> 00:03:14.349 When he gets up from sitting in both 00:03:14.349 --> 00:03:17.180 That is, after the first tashahhud 00:03:17.180 --> 00:03:19.780 He does this in every rak'ah 00:03:19.780 --> 00:03:22.080 That is, the takbirs 00:03:22.080 --> 00:03:27.879 Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace. 00:03:27.879 --> 00:03:32.400 That is, I have brought to you something similar to it and something close to it 00:03:32.400 --> 00:03:34.599 Until he left the world 00:03:34.599 --> 00:03:36.599 That is, as described 00:03:36.599 --> 00:03:39.400 Nothing was copied from it 00:03:39.400 --> 00:03:43.000 One of the benefits of talking 00:03:43.000 --> 00:03:45.199 Benefit from talking 00:03:45.199 --> 00:03:51.460 The basic principle is that the obligatory prayer and the voluntary prayer are similar in actions and words 00:03:51.460 --> 00:03:57.120 In the hadith there is evidence of the opening takbir and the transition takbir 00:03:57.120 --> 00:03:59.520 And there is an argument for those who said 00:03:59.520 --> 00:04:03.590 The imam combines recitation and praise 00:04:03.590 --> 00:04:07.389 It indicates that praise results from recitation 00:04:07.389 --> 00:04:09.990 Because praise mentions moderation 00:04:09.990 --> 00:04:12.719 The recitation mentions plunder 00:04:12.719 --> 00:04:19.350 It explains the keenness of the Companions to follow the guidance of the Prophet, may God bless him and grant him peace, in prayer 00:04:19.350 --> 00:04:22.750 It is permissible to swear an oath without swearing an oath 00:04:22.750 --> 00:04:26.750 It is permissible for a person to mention his merit 00:04:26.750 --> 00:04:30.149 If he secures his greatest and most amazing self 00:04:30.149 --> 00:04:34.149 In it, education has already been established in the soul 00:04:34.149 --> 00:04:38.149 In it, the basis of worship is based on suspension 00:04:38.149 --> 00:04:46.290 In it, the action of the Prophet, may God bless him and grant him peace, is the measure of guidance 00:04:46.290 --> 00:04:50.620 Chapter on completing the takbir while prostrating 00:04:50.620 --> 00:04:53.019 On the authority of Ikrimah, he said: 00:04:53.019 --> 00:04:55.620 I saw a man at the shrine 00:04:55.620 --> 00:04:58.620 He grows bigger with every lowering and raising 00:04:58.620 --> 00:05:01.649 And if he rises and if he lays down 00:05:01.649 --> 00:05:05.680 So I told Ibn Abbas, may God be pleased with them both 00:05:05.680 --> 00:05:07.279 In a novel 00:05:07.279 --> 00:05:10.079 I prayed behind a sheikh in Mecca 00:05:10.079 --> 00:05:13.680 So he said twenty-two takbirs 00:05:13.680 --> 00:05:17.680 I told Ibn Abbas that he was a fool 00:05:17.680 --> 00:05:21.379 He said, “You are as bereaved as your mother.” 00:05:21.379 --> 00:05:22.579 He said 00:05:22.579 --> 00:05:27.180 Isn't that the prayer of the Prophet, may God bless him and grant him peace? 00:05:27.180 --> 00:05:29.879 I don't have it 00:05:29.879 --> 00:05:33.250 Comment on the hadith 00:05:33.250 --> 00:05:34.850 At the place 00:05:34.850 --> 00:05:38.079 That is, the position of Abraham, peace be upon him 00:05:38.079 --> 00:05:40.480 It grows at every cut 00:05:40.480 --> 00:05:43.879 That is, if he wants to kneel or prostrate 00:05:43.879 --> 00:05:45.079 And raise 00:05:45.079 --> 00:05:48.079 Either kneeling or prostrating 00:05:48.079 --> 00:05:49.680 I don't have it 00:05:49.680 --> 00:05:54.889 It is a word that Arabs say when rebuking and warning 00:05:54.889 --> 00:05:58.649 One of the benefits of talking 00:05:58.649 --> 00:06:00.850 Benefit from talking 00:06:00.850 --> 00:06:05.449 It is permissible to ask the scholar about any problematic situation 00:06:05.449 --> 00:06:07.649 And in it are the two luminaries of guidance 00:06:07.649 --> 00:06:14.250 It is what the Prophet, may God bless him and grant him peace, brought 00:06:14.250 --> 00:06:18.990 Chapter on placing the palms on the knees when bowing 00:06:18.990 --> 00:06:21.589 On the authority of Musab bin Saad, he said: 00:06:21.589 --> 00:06:24.189 I prayed alongside my father 00:06:24.189 --> 00:06:26.589 So I applied it between my palms 00:06:26.589 --> 00:06:29.790 Then I put them between my thighs 00:06:29.790 --> 00:06:32.790 So my father forbade me and said 00:06:32.790 --> 00:06:34.389 We were doing it 00:06:34.389 --> 00:06:36.189 So we forbade it 00:06:36.189 --> 00:06:40.709 He ordered us to put our hands on our knees 00:06:40.709 --> 00:06:43.800 Comment on the hadith 00:06:44.000 --> 00:06:48.800 So I cupped my hands and then placed them between my thighs 00:06:48.800 --> 00:06:52.800 The application combines the fingers of both hands 00:06:52.800 --> 00:06:57.759 He places them between his knees when bowing and praying tashahhud 00:06:57.759 --> 00:07:01.129 One of the benefits of talking 00:07:01.129 --> 00:07:03.129 Benefit from talking 00:07:03.129 --> 00:07:07.529 The legitimacy of enjoining good and forbidding evil 00:07:07.529 --> 00:07:10.730 In it, the saying of the companion is our command 00:07:10.730 --> 00:07:13.129 He has a nominative ruling 00:07:13.129 --> 00:07:16.129 It is permissible to copy rulings 00:07:16.129 --> 00:07:22.120 It is proven that the application in prayer is abrogated 00:07:22.120 --> 00:07:24.120 Chapter on the limit of completing bowing 00:07:24.120 --> 00:07:27.990 Moderation and reassurance 00:07:27.990 --> 00:07:29.990 About Al-Baraa he said 00:07:29.990 --> 00:07:33.189 It was the kneeling of the Prophet, may God bless him and grant him peace 00:07:33.189 --> 00:07:36.189 And his prostration and between the two prostrations 00:07:36.189 --> 00:07:39.189 And if he raises his head from bowing 00:07:39.189 --> 00:07:41.790 What about standing and sitting? 00:07:41.790 --> 00:07:44.639 Almost the same 00:07:44.839 --> 00:07:48.019 Comment on the hadith 00:07:48.019 --> 00:07:51.879 It was beneficial to continue 00:07:51.879 --> 00:07:54.480 What about standing and sitting? 00:07:54.480 --> 00:07:58.279 That is, except for doing what is for reading 00:07:58.279 --> 00:08:02.079 Otherwise, sitting is for the tashahhud 00:08:02.079 --> 00:08:05.939 They were taller than the others 00:08:05.939 --> 00:08:07.939 Almost the same 00:08:07.939 --> 00:08:11.540 That is, these verbs are similar in length 00:08:11.540 --> 00:08:14.930 Although some of them vary slightly 00:08:14.930 --> 00:08:18.560 One of the benefits of talking 00:08:18.560 --> 00:08:20.759 Benefit from talking 00:08:20.759 --> 00:08:22.959 That characteristic mentioned in the hadith 00:08:22.959 --> 00:08:26.360 It is the most perfect characteristic of congregational prayer 00:08:26.360 --> 00:08:29.160 And if a man prays alone 00:08:29.160 --> 00:08:31.759 He may nap while bowing and prostrating 00:08:31.759 --> 00:08:33.759 Multiply what you say in what you do 00:08:33.759 --> 00:08:35.559 Between the two prostrations 00:08:35.559 --> 00:08:40.240 Between rak'ah and prostration 00:08:40.240 --> 00:08:43.840 Chapter on supplication while bowing 00:08:43.840 --> 00:08:46.039 On the authority of Aisha, may God be pleased with her 00:08:46.039 --> 00:08:48.039 she said 00:08:48.039 --> 00:08:50.840 He was the Prophet, may God bless him and grant him peace 00:08:50.840 --> 00:08:54.740 He often says while bowing and prostrating 00:08:54.740 --> 00:08:56.340 In a novel 00:08:56.340 --> 00:08:59.340 What the Prophet, may God bless him and grant him peace, prayed 00:08:59.340 --> 00:09:02.139 Prayer after it was revealed to him 00:09:02.139 --> 00:09:05.340 If God's victory and conquest come 00:09:05.340 --> 00:09:07.970 Except he says it 00:09:07.970 --> 00:09:11.570 Glory be to You, O God, our Lord, and praise be to You 00:09:11.570 --> 00:09:13.970 Oh God, forgive me 00:09:13.970 --> 00:09:17.409 The Qur’an is interpreted 00:09:17.409 --> 00:09:20.690 Comment on the hadith 00:09:20.690 --> 00:09:24.490 It was beneficial to continue 00:09:24.490 --> 00:09:26.490 The Qur’an is interpreted 00:09:26.490 --> 00:09:28.690 That is, he does what he is commanded to do 00:09:28.690 --> 00:09:31.490 This is in the words of God Almighty 00:09:31.490 --> 00:09:35.409 So praise your Lord and ask forgiveness 00:09:35.409 --> 00:09:39.110 One of the benefits of talking 00:09:39.110 --> 00:09:41.309 Benefit from talking 00:09:41.309 --> 00:09:44.110 The best supplication is that which is recited 00:09:44.110 --> 00:09:46.309 In the Qur’an and Sunnah 00:09:46.309 --> 00:09:48.509 And that is one of the purposes of prayer 00:09:48.509 --> 00:09:55.220 Showing slavery and lack of God Almighty 00:09:55.220 --> 00:09:56.419 Chapter of virtue 00:09:56.419 --> 00:10:00.259 Oh God, our Lord, praise be to you 00:10:00.259 --> 00:10:03.059 On the authority of Abu Hurairah, may God be pleased with him 00:10:03.059 --> 00:10:07.690 The Messenger of God, may God bless him and grant him peace, said 00:10:07.690 --> 00:10:09.490 If the imam said 00:10:09.490 --> 00:10:12.090 God hears those who praise Him 00:10:12.090 --> 00:10:13.490 So say 00:10:13.490 --> 00:10:16.690 Oh God, our Lord, praise be to you 00:10:16.690 --> 00:10:20.690 For he is the one whose saying agrees with the saying of the angels 00:10:20.690 --> 00:10:24.799 He was forgiven for his previous sins 00:10:24.799 --> 00:10:27.960 Comment on the hadith 00:10:27.960 --> 00:10:29.960 If the imam said 00:10:29.960 --> 00:10:33.950 That is, if he raises his head from bowing 00:10:33.950 --> 00:10:37.149 Whose saying agrees with the saying of the angels 00:10:37.149 --> 00:10:40.340 That is, he agreed with the prayers of the angels 00:10:40.340 --> 00:10:43.679 One of the benefits of talking 00:10:43.679 --> 00:10:45.679 Benefit from talking 00:10:45.679 --> 00:10:48.279 It is necessary to follow the imam 00:10:48.279 --> 00:10:51.879 In the hadith, angels attend prayer 00:10:51.879 --> 00:10:58.100 And the acts of prayer are a reason for the forgiveness of sins 00:10:58.100 --> 00:11:01.100 On the authority of Abu Hurairah, may God be pleased with him 00:11:01.100 --> 00:11:04.700 That the Messenger of God, may God bless him and grant him peace 00:11:04.700 --> 00:11:07.899 If he wanted to pray for someone 00:11:07.899 --> 00:11:10.100 Or calls for someone 00:11:10.100 --> 00:11:12.690 Qunut after bowing 00:11:12.690 --> 00:11:14.289 In a novel 00:11:14.289 --> 00:11:17.889 He despairs in the last rak'ah of the noon prayer 00:11:17.889 --> 00:11:19.490 And evening prayer 00:11:19.490 --> 00:11:21.620 And morning prayer 00:11:21.620 --> 00:11:23.620 Maybe he said 00:11:23.620 --> 00:11:26.820 If he says, “God hears those who praise Him.” 00:11:26.820 --> 00:11:30.049 Oh God, our Lord, praise be to you 00:11:30.049 --> 00:11:31.649 In a novel 00:11:31.649 --> 00:11:36.120 He calls for men and calls them by name 00:11:36.120 --> 00:11:39.519 Oh God, give birth to Walid Ibn Al-Walid 00:11:39.519 --> 00:11:41.720 And Salamah Ibn Hisham 00:11:41.720 --> 00:11:44.769 And Ayyash Ibn Abi Rabia 00:11:44.769 --> 00:11:46.399 In a novel 00:11:46.399 --> 00:11:51.000 Oh God, save the oppressed among the believers 00:11:51.000 --> 00:11:54.399 Oh God, strengthen your power against Mudar 00:11:54.399 --> 00:11:58.360 And make them years like the years of Joseph 00:11:58.360 --> 00:11:59.960 In a novel 00:11:59.960 --> 00:12:02.559 Ghaffar, may God forgive her 00:12:02.559 --> 00:12:05.389 May God bless her and grant her peace 00:12:05.389 --> 00:12:07.190 And in a novel 00:12:07.190 --> 00:12:11.919 And the people of the East at that time, from Mudar, opposed him 00:12:11.919 --> 00:12:14.120 He says it loudly 00:12:14.120 --> 00:12:18.519 He used to say some of his prayers during the dawn prayer 00:12:18.720 --> 00:12:22.320 Oh God, curse so-and-so and so-and-so 00:12:22.320 --> 00:12:24.720 For living Arabs 00:12:24.720 --> 00:12:26.720 Until God sent down 00:12:26.720 --> 00:12:29.809 You have nothing to do with it 00:12:29.809 --> 00:12:31.889 Verse 00:12:31.889 --> 00:12:35.009 Comment on the hadith 00:12:35.009 --> 00:12:38.809 To pray for someone or to pray for someone 00:12:38.809 --> 00:12:42.679 That is, he curses the infidels and prays for the believers 00:12:42.679 --> 00:12:43.879 Channel 00:12:43.879 --> 00:12:44.879 Qunoot 00:12:44.879 --> 00:12:46.700 That is, supplication 00:12:46.700 --> 00:12:49.899 Oh God, save Al-Walid bin Al-Walid 00:12:49.899 --> 00:12:53.299 That is, I seek and request the salvation of the newborn 00:12:53.299 --> 00:12:56.500 Oh God, increase your strength against Mudar 00:12:56.500 --> 00:12:59.600 That is, take them seriously 00:12:59.600 --> 00:13:03.000 And make them years like the years of Joseph 00:13:03.000 --> 00:13:05.889 That is, years of drought and poverty 00:13:05.889 --> 00:13:08.090 For living Arabs 00:13:08.090 --> 00:13:10.690 The neighborhood is the home of the tribe 00:13:10.690 --> 00:13:13.519 They live with each other 00:13:13.519 --> 00:13:15.919 You have nothing to do with it 00:13:15.919 --> 00:13:19.320 That is, you only have to convey the message and guide people 00:13:19.320 --> 00:13:21.919 And take care of their interests 00:13:21.919 --> 00:13:24.519 But the matter belongs to God Almighty 00:13:24.519 --> 00:13:26.919 He is the one who manages things 00:13:26.919 --> 00:13:30.519 He guides whom He wills and misleads whom He wills 00:13:30.519 --> 00:13:32.320 Do not pray against them 00:13:32.320 --> 00:13:35.840 Rather, their matter is up to their Lord 00:13:35.840 --> 00:13:39.320 One of the benefits of talking 00:13:39.320 --> 00:13:41.519 Benefit from talking 00:13:41.519 --> 00:13:44.320 Permissibility of Qunoot in calamities 00:13:44.320 --> 00:13:48.350 Qunoot is in the obligatory prayers 00:13:48.350 --> 00:13:51.950 It is permissible to pray for someone specific in Qunoot 00:13:51.950 --> 00:13:57.860 The same applies to supplication for someone specific in Qunoot 00:13:57.860 --> 00:14:02.059 On the authority of Anas bin Malik, may God be pleased with him, he said 00:14:02.059 --> 00:14:05.590 Qunoot was performed at sunset and dawn 00:14:05.590 --> 00:14:08.639 Comment on the hadith 00:14:08.639 --> 00:14:12.929 It was beneficial to continue and perpetuate 00:14:12.929 --> 00:14:16.399 One of the benefits of talking 00:14:16.399 --> 00:14:18.600 Benefit from talking 00:14:18.600 --> 00:14:22.200 Permissibility of Qunoot in obligatory prayers 00:14:22.200 --> 00:14:28.559 Specializing the Maghrib and Fajr prayers with Qunoot 00:14:28.559 --> 00:14:32.360 Al-Rifa’a bin Rafi’ Al-Zarqi said: 00:14:32.360 --> 00:14:37.759 One day we were praying behind the Prophet, may God bless him and grant him peace 00:14:37.759 --> 00:14:41.559 When he raised his head from the rak'ah, he said: 00:14:41.559 --> 00:14:44.419 God hears those who praise Him 00:14:44.419 --> 00:14:46.620 said a man behind 00:14:46.620 --> 00:14:49.019 Our Lord, praise be to You 00:14:49.019 --> 00:14:53.549 Thank you very much, good and blessed 00:14:53.549 --> 00:14:56.350 When he left, he said: 00:14:56.350 --> 00:15:00.149 Who the speaker said I am 00:15:00.149 --> 00:15:05.950 He said: I saw thirty-odd angels hastening towards it 00:15:05.950 --> 00:15:09.559 Which one writes it first? 00:15:09.559 --> 00:15:12.809 Comment on the hadith 00:15:12.809 --> 00:15:17.009 A man is Rifa’ah bin Rafi’, may God be pleased with him 00:15:17.009 --> 00:15:20.279 The news is good 00:15:20.279 --> 00:15:23.480 That is, pure of hypocrisy and reputation 00:15:23.480 --> 00:15:27.139 Blessed is it, that is, abundant in goodness 00:15:27.139 --> 00:15:29.340 Thirty-few 00:15:29.340 --> 00:15:33.139 A few are between three and nine 00:15:33.139 --> 00:15:34.940 They initiate it 00:15:34.940 --> 00:15:39.230 That is, they rush to take it and write it down 00:15:39.230 --> 00:15:42.669 One of the benefits of talking 00:15:42.669 --> 00:15:44.870 Benefit from talking 00:15:44.870 --> 00:15:49.669 Explaining the virtue and reward of praising and remembering God Almighty 00:15:49.669 --> 00:15:52.470 It is permissible to raise the voice in remembrance 00:15:52.470 --> 00:15:55.269 Unless he disturbs those with him 00:15:55.269 --> 00:16:01.450 It includes not delaying the statement beyond the time of need 00:16:01.450 --> 00:16:06.669 The door to reassurance when he raises his head from bowing 00:16:06.669 --> 00:16:08.070 About Thabet 00:16:08.070 --> 00:16:12.269 On the authority of Anas bin Malik, may God be pleased with him, he said 00:16:12.269 --> 00:16:20.460 I do not intend to lead you in prayer as I saw the Prophet, may God bless him and grant him peace, praying with us 00:16:20.460 --> 00:16:22.259 Thabet said 00:16:22.259 --> 00:16:27.860 Anas bin Malik was doing something that I had never seen you do 00:16:27.860 --> 00:16:31.059 It was when he raised his head from bowing 00:16:31.059 --> 00:16:35.460 He rose so that the one who said he forgot would say 00:16:35.460 --> 00:16:37.460 And between the two prostrations 00:16:37.460 --> 00:16:41.970 Until he says he has forgotten 00:16:41.970 --> 00:16:45.320 Comment on the hadith 00:16:45.320 --> 00:16:46.919 No, they won't 00:16:46.919 --> 00:16:48.919 That is, not shorter 00:16:48.919 --> 00:16:50.720 Make something 00:16:50.720 --> 00:16:53.350 That is, he does something during prayer 00:16:53.350 --> 00:16:54.750 He forgot 00:16:54.750 --> 00:16:58.370 That is, the next verb comes after it 00:16:58.370 --> 00:17:01.840 One of the benefits of talking 00:17:01.840 --> 00:17:04.039 Benefit from talking 00:17:04.039 --> 00:17:10.640 The guidance of the Prophet, may God bless him and grant him peace, is the criterion in words and deeds 00:17:10.640 --> 00:17:14.039 It contains a statement about the guard of the Companions, may God be pleased with them 00:17:14.039 --> 00:17:20.440 Following the guidance of the Prophet, may God bless him and grant him peace 00:17:20.440 --> 00:17:23.579 Chapter on the virtue of prostration 00:17:23.579 --> 00:17:25.980 On the authority of Abu Hurairah, he said: 00:17:25.980 --> 00:17:28.779 Some people said, O Messenger of God 00:17:28.779 --> 00:17:31.980 Will we see our Lord on the Day of Resurrection? 00:17:31.980 --> 00:17:33.380 And he said 00:17:33.380 --> 00:17:37.579 Do you feel any harm in the sun without clouds? 00:17:37.579 --> 00:17:40.440 They said: No, O Messenger of God 00:17:40.440 --> 00:17:41.640 He said 00:17:41.640 --> 00:17:45.839 You will see him on the Day of Resurrection as well 00:17:45.839 --> 00:17:48.039 God brings people together 00:17:48.039 --> 00:17:50.000 And he says 00:17:50.000 --> 00:17:54.000 Whoever worships anything, let him follow it 00:17:54.000 --> 00:17:56.470 He follows whoever worships the sun 00:17:56.470 --> 00:17:59.470 He follows those who worship the moon 00:17:59.470 --> 00:18:02.930 He follows those who worship tyrants 00:18:02.930 --> 00:18:07.869 Why did I go to Hadith? 00:18:07.869 --> 00:18:15.869 He will follow those who worshiped tyrants, and this nation will remain with its hypocrites 00:18:15.869 --> 00:18:20.900 Then God comes to them in a form other than the one they know 00:18:20.900 --> 00:18:23.900 He says, “I am your Lord.” 00:18:23.900 --> 00:18:27.900 They say, “We seek refuge in God from you.” 00:18:27.900 --> 00:18:31.970 This is our place until our Lord comes to us 00:18:31.970 --> 00:18:36.029 If our Lord comes to us, we will know 00:18:36.029 --> 00:18:40.130 Then God comes to them in the form they know 00:18:40.130 --> 00:18:43.130 He says, “I am your Lord.” 00:18:43.130 --> 00:18:47.130 They say: You are our Lord 00:18:47.130 --> 00:18:49.130 So they follow him 00:18:49.130 --> 00:18:51.130 And he hits the bridge of hell 00:18:51.130 --> 00:18:55.190 The Messenger of God, may God bless him and grant him peace, said 00:18:55.190 --> 00:18:58.190 So I will be the first to authorize 00:18:58.190 --> 00:19:01.190 And the supplication of the Messengers on that day 00:19:01.190 --> 00:19:04.190 Oh God, grant us peace 00:19:04.190 --> 00:19:08.190 It has hooks like the thorns of a monkey 00:19:08.190 --> 00:19:11.190 Have you not seen the thorns of the monkey? 00:19:11.190 --> 00:19:14.259 They said: Yes, O Messenger of God 00:19:14.259 --> 00:19:18.259 He said, “They are like the thorns of monkeys.” 00:19:18.259 --> 00:19:23.319 However, no one knows its greatness except God 00:19:23.319 --> 00:19:26.319 So you kidnap people by their deeds 00:19:26.319 --> 00:19:28.319 Among them is the one who is rewarded with his work 00:19:28.319 --> 00:19:32.319 Among them mustard and then survive 00:19:32.319 --> 00:19:36.319 Even when God has finished judging His servants 00:19:36.319 --> 00:19:40.319 Whoever wanted to come out of Hell wanted to come out 00:19:40.319 --> 00:19:44.319 Who bore witness that there is no god but God 00:19:44.319 --> 00:19:48.319 He ordered the angels to take them out 00:19:48.319 --> 00:19:52.319 They recognize them by the signs of prostration 00:19:52.319 --> 00:19:57.319 God forbids fire from eating away the traces of prostration from the son of Adam 00:19:57.319 --> 00:20:01.319 They bring them out with a foot of stuffing 00:20:01.319 --> 00:20:06.319 Then water is poured over them, which is called the Water of Life 00:20:06.319 --> 00:20:10.319 The seed plant sprouts in the floodwaters 00:20:10.319 --> 00:20:15.349 A man among them remains facing the fire 00:20:15.349 --> 00:20:22.349 And he says, O Lord, its scent has made me hard and its intelligence has burned me 00:20:22.349 --> 00:20:25.349 So turn my face away from the fire 00:20:25.349 --> 00:20:28.349 He still prays to God 00:20:28.349 --> 00:20:34.380 He says, “Perhaps if I give you something, you will ask me for something else.” 00:20:34.380 --> 00:20:39.380 He says, “No, by Your glory, I do not ask you for anything else.” 00:20:39.380 --> 00:20:42.380 Then he turns his face away from the fire 00:20:42.380 --> 00:20:49.420 Then he says after that, O Lord, bring me closer to the gate of Paradise 00:20:49.420 --> 00:20:54.420 He says: Didn't you claim not to ask me anything else? 00:20:54.420 --> 00:20:58.420 Woe to you, son of Adam! How I have betrayed you 00:20:58.420 --> 00:21:00.420 He is still calling 00:21:00.420 --> 00:21:06.420 He says, “Perhaps if I give you that, you will ask me for something else.” 00:21:06.420 --> 00:21:11.480 He says, “No, by Your glory, I do not ask you for anything else.” 00:21:11.480 --> 00:21:16.480 God gives covenants and covenants that no one else will ask Him 00:21:16.480 --> 00:21:20.609 It brings him closer to the gate of Paradise 00:21:20.609 --> 00:21:25.609 If he sees what is in it, he remains silent as long as God wills that he remain silent 00:21:25.609 --> 00:21:30.700 Then he says, “Lord, let me enter Paradise.” 00:21:30.700 --> 00:21:35.700 Then he says, “Ulysses, have you claimed that you will not ask me for anything else?” 00:21:35.700 --> 00:21:39.700 Woe to you, son of Adam, how I have betrayed you! 00:21:39.700 --> 00:21:45.700 He says, O Lord, do not make me miserable among Your creation 00:21:45.700 --> 00:21:49.859 He keeps praying until he laughs 00:21:49.859 --> 00:21:54.900 If he laughed at him, he would be permitted to enter into it 00:21:54.900 --> 00:21:57.900 If he enters it, he will be told 00:21:57.900 --> 00:22:00.900 Wish for such and such and he will wish 00:22:00.900 --> 00:22:06.900 Then he is told to wish for such-and-such, and he wishes 00:22:06.900 --> 00:22:09.900 Until his hopes cease 00:22:09.900 --> 00:22:15.180 So he says to him: This is for you and the same for him 00:22:15.180 --> 00:22:17.180 Abu Hurairah said 00:22:17.180 --> 00:22:22.569 That man is the last person to enter Paradise 00:22:22.569 --> 00:22:26.569 Abu Saeed Al-Khudri was sitting with Abu Hurairah 00:22:26.569 --> 00:22:29.569 It doesn't change anything about what he said 00:22:29.569 --> 00:22:32.569 Until he ended up saying it 00:22:32.569 --> 00:22:35.569 This is for you and the same for him 00:22:35.569 --> 00:22:37.569 Abu Saeed said 00:22:37.569 --> 00:22:41.569 I heard the Messenger of God, may God bless him and grant him peace, say 00:22:41.569 --> 00:22:44.660 This is for you and ten times more 00:22:44.660 --> 00:22:46.660 Abu Hurairah said 00:22:46.660 --> 00:22:48.660 You memorized the same with him 00:22:48.660 --> 00:22:52.369 Comment on the hadith 00:22:52.369 --> 00:22:55.099 Are you getting hurt? 00:22:55.099 --> 00:22:57.099 That is, will any harm befall you? 00:22:57.099 --> 00:22:59.099 Which is damage 00:22:59.099 --> 00:23:01.099 That is, do not harm anyone 00:23:01.099 --> 00:23:06.099 He will not harm you by disputing, arguing, or harassing you 00:23:06.099 --> 00:23:10.230 Do not disagree with one another and make him disbelieve 00:23:10.230 --> 00:23:12.230 There is no cloud without it 00:23:12.230 --> 00:23:14.230 Any awakening 00:23:14.230 --> 00:23:16.230 Full moon night 00:23:16.230 --> 00:23:18.230 That is, the night of the fifteenth 00:23:18.230 --> 00:23:20.390 God brings people together 00:23:20.390 --> 00:23:22.390 That is, He gathers them 00:23:22.390 --> 00:23:24.390 Tyrants 00:23:24.390 --> 00:23:28.579 That is, those who worship other than God Almighty 00:23:28.579 --> 00:23:32.579 This is our place until our Lord comes to us 00:23:32.579 --> 00:23:34.579 They said this is our place 00:23:34.579 --> 00:23:39.579 Because there are hypocrites with them who do not deserve to be seen 00:23:39.579 --> 00:23:42.579 They are veiled from their Lord 00:23:42.579 --> 00:23:44.710 And he hits the bridge of hell 00:23:44.710 --> 00:23:46.710 That is, it is placed on the Sirat 00:23:46.710 --> 00:23:48.710 The first to authorize 00:23:48.710 --> 00:23:52.710 That is, the first one to go ahead and cut it 00:23:52.710 --> 00:23:54.869 Oh God, grant us peace 00:23:54.869 --> 00:23:56.869 That is, from falling into hell 00:23:56.869 --> 00:23:58.869 And it has hooks 00:23:58.869 --> 00:24:00.869 Any hooks 00:24:00.869 --> 00:24:03.869 The hook is every crooked piece of iron 00:24:03.869 --> 00:24:05.940 Thistle of the monkey 00:24:05.940 --> 00:24:07.940 It is a plant with thorns 00:24:07.940 --> 00:24:09.940 Good pasture 00:24:09.940 --> 00:24:11.940 How great it is 00:24:11.940 --> 00:24:13.940 Any size 00:24:13.940 --> 00:24:15.940 So you kidnap people 00:24:15.940 --> 00:24:20.029 That is, it takes them quickly according to their sins 00:24:20.029 --> 00:24:22.029 The one who is rewarded with his work 00:24:22.029 --> 00:24:24.029 That is, he perished because of his work 00:24:24.029 --> 00:24:26.059 Mustard 00:24:26.059 --> 00:24:29.059 That is, the one cut by the clips of the Sirat 00:24:29.059 --> 00:24:31.059 Until he falls into the fire 00:24:31.059 --> 00:24:35.380 They recognize them by the signs of prostration 00:24:35.380 --> 00:24:37.380 Any locations of its impact 00:24:37.380 --> 00:24:39.420 Stuffed foot 00:24:39.420 --> 00:24:41.420 That is, they were burned and blackened 00:24:41.420 --> 00:24:43.420 Water of life 00:24:43.420 --> 00:24:47.420 An indication that they will not be annihilated after that 00:24:47.420 --> 00:24:49.420 They will be revived after being washed in it 00:24:49.420 --> 00:24:51.420 So they don't die 00:24:51.420 --> 00:24:53.420 And fertilize their bodies 00:24:53.420 --> 00:24:55.579 The pill 00:24:55.579 --> 00:24:58.579 Name of all grains that are legumes 00:24:58.579 --> 00:25:00.579 It breaks if agitated 00:25:00.579 --> 00:25:03.579 Then, if it is planted from the opposite side, it will grow 00:25:03.579 --> 00:25:05.579 In the torrent download 00:25:05.579 --> 00:25:07.579 Download 00:25:07.579 --> 00:25:09.579 What the torrent carried of everything 00:25:09.579 --> 00:25:11.579 From clay and other things 00:25:11.579 --> 00:25:13.579 If the pain becomes severe 00:25:13.579 --> 00:25:15.579 It grows in a day and a night 00:25:15.579 --> 00:25:18.579 So he quickly told the street their plant 00:25:18.579 --> 00:25:21.740 Its scent made me feel disgusted 00:25:21.740 --> 00:25:24.740 That is, the smoke of the fire filled his nostrils 00:25:24.740 --> 00:25:26.740 And he cut himself 00:25:26.740 --> 00:25:28.740 As if he had been given poison to drink 00:25:28.740 --> 00:25:30.769 Her intelligence burned me 00:25:30.769 --> 00:25:33.769 That is, its flame and combustion 00:25:33.769 --> 00:25:35.769 And the intensity of its glow 00:25:35.769 --> 00:25:37.829 I don't betray you 00:25:37.829 --> 00:25:39.829 Betrayal abandons loyalty 00:25:39.829 --> 00:25:41.829 Wish from such and such 00:25:41.829 --> 00:25:43.829 And he wishes 00:25:43.829 --> 00:25:45.829 Any of the wishes he wanted 00:25:45.829 --> 00:25:48.930 Until his hopes cease 00:25:48.930 --> 00:25:51.930 That is, he does not know what he wishes for 00:25:51.930 --> 00:25:54.119 This is for you 00:25:54.119 --> 00:25:56.119 That is, whatever wishes you asked for 00:25:56.119 --> 00:25:58.119 And the same with him 00:25:58.119 --> 00:26:03.220 Any increase is honored and favored by God Almighty 00:26:03.220 --> 00:26:07.220 That man is the last person to enter Paradise 00:26:07.220 --> 00:26:11.220 An indication that he is the lowest in status among the people of Paradise 00:26:11.220 --> 00:26:15.279 It doesn't change anything about what he said 00:26:15.279 --> 00:26:18.279 What is meant is that he agreed with him in his speech 00:26:18.279 --> 00:26:23.279 The hadith of Abu Saeed Al-Khudri, may God be pleased with him, has passed 00:26:24.210 --> 00:26:28.170 One of the benefits of talking 00:26:28.170 --> 00:26:30.170 Benefit from talking 00:26:30.170 --> 00:26:33.170 Evidence from the Qur’an and Sunnah combined 00:26:33.170 --> 00:26:36.170 And the consensus of the Companions and predecessors of the nation 00:26:36.170 --> 00:26:41.170 To prove that believers will see God Almighty in the afterlife 00:26:41.170 --> 00:26:45.170 And what is meant by his saying, may God bless him and grant him peace 00:26:45.170 --> 00:26:49.170 You will see him on the Day of Resurrection as well 00:26:49.170 --> 00:26:52.170 Vision is likened to vision in clarity 00:26:52.170 --> 00:26:55.170 The removal of doubt and the removal of disagreement 00:26:55.170 --> 00:26:59.170 It is not intended to compare the visible to the visible 00:26:59.170 --> 00:27:04.259 The hadith contains evidence of the supremacy of God Almighty over His creation 00:27:04.259 --> 00:27:07.259 And in it the people on that day 00:27:07.259 --> 00:27:10.259 They will follow their beliefs in this world 00:27:10.259 --> 00:27:13.259 It is necessary to supplicate to God Almighty 00:27:13.259 --> 00:27:16.259 In revealing their distress 00:27:16.259 --> 00:27:19.299 The hadith contains a nullification of the hypocrites’ suspicions 00:27:19.299 --> 00:27:22.299 To cover them with the believers in the afterlife 00:27:22.299 --> 00:27:27.299 It benefits them just as it benefited them in this world out of ignorance on their part 00:27:27.299 --> 00:27:31.299 It means that the believer will know his Lord on the Day of Resurrection 00:27:31.299 --> 00:27:34.299 The hadith contains a description of the path 00:27:34.299 --> 00:27:36.299 Which is a bridge over hell 00:27:36.299 --> 00:27:40.299 People pass by according to their deeds 00:27:40.299 --> 00:27:44.490 In the hadith, he is the first to pass the Sirat 00:27:44.490 --> 00:27:47.490 He is the Prophet, may God bless him and grant him peace 00:27:47.490 --> 00:27:53.490 In the hadith, a group of disobedient monotheists will enter Hell 00:27:53.490 --> 00:27:55.490 Then they get out of it 00:27:55.490 --> 00:27:58.490 The texts demonstrated this 00:27:58.490 --> 00:28:01.490 And those who believe his statement unanimously agree on it 00:28:01.490 --> 00:28:06.490 It states that those who commit major sins will not remain in Hell forever 00:28:06.490 --> 00:28:09.490 The Qur’an and Sunnah indicate this 00:28:09.490 --> 00:28:11.490 And the consensus of the nation’s predecessors 00:28:11.490 --> 00:28:14.490 In the hadith there is proof of intercession 00:28:14.490 --> 00:28:18.549 In the hadith, fire does not consume the traces of prostration 00:28:18.549 --> 00:28:22.549 In it there is salvation for those who say there is no god but God 00:28:22.549 --> 00:28:24.549 Sincere in his heart 00:28:24.549 --> 00:28:30.549 It contains an explanation of the differences between people of faith in their deeds and positions on the Day of Resurrection 00:28:30.549 --> 00:28:35.579 In the hadith, Hell and Paradise are created beings that exist 00:28:35.579 --> 00:28:38.579 And there are doors to heaven 00:28:38.579 --> 00:28:42.579 It contains eloquent incitement to the servants to obey 00:28:42.579 --> 00:28:46.579 Because if He is kind to His disobedient servants according to what He mentioned 00:28:46.579 --> 00:28:49.579 So how can we bestow His sperm on His good servants? 00:28:49.579 --> 00:28:53.579 Although His mercy is close to those who do good 00:28:53.579 --> 00:28:59.619 The hadith contains a reference to describing God Almighty as having the ability to perform blessings 00:28:59.619 --> 00:29:02.619 Revealing anguish and revealing what is hidden 00:29:02.619 --> 00:29:08.619 A difference between him and idols from which there is no hope of goodness or righteousness 00:29:08.619 --> 00:29:10.619 There is no benefit or harm 00:29:10.619 --> 00:29:13.809 It contains a warning against worshiping tyrants 00:29:13.809 --> 00:29:18.809 In the hadith there is evidence of the attribute of laughter to the Most Gracious, the Almighty 00:29:18.809 --> 00:29:22.809 The hadith states that prayer is the best of deeds 00:29:22.809 --> 00:29:25.809 Because of the prostration involved 00:29:25.809 --> 00:29:29.809 It contains an explanation of the generosity of the Most Generous of the Generous, Glory be to Him 00:29:29.809 --> 00:29:32.809 His kindness and abundance are great 00:29:32.809 --> 00:29:38.809 In it, God Almighty will multiply His giving to believers on the Day of Resurrection 00:29:38.809 --> 00:29:41.809 In the hadith, the path is true 00:29:41.809 --> 00:29:43.809 And heaven is true 00:29:43.809 --> 00:29:44.809 And the fire is real 00:29:44.809 --> 00:29:46.809 And the gathering is right 00:29:46.809 --> 00:29:47.809 And publishing is a right 00:29:47.809 --> 00:29:49.809 The question is right 00:29:49.809 --> 00:29:53.900 The hadith indicates that Paradise has levels 00:29:53.900 --> 00:29:57.900 The hadith contains a reference to the praise of fulfilling a covenant 00:29:57.900 --> 00:29:59.900 Condemn treachery and betrayal