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Summary of Sahih Al-Bukhari
Chapter on completing the takbeer while bowing
On the authority of Mutarrif bin Abdullah, he said
I prayed behind Ali bin Abi Talib, may God be pleased with him
Me and Imran bin Hussein
When he prostrated, he said “Allahu Akbar.”
If he raises his head, he says “Allahu Akbar.”
When he gets up from the two rak'ahs, he says takbeer
When he finished the prayer
Imran bin Hussein took my hand and said:
This reminded me of the prayer of Muhammad, may God bless him and grant him peace
Or he said
He prayed for us the prayer of Muhammad, may God bless him and grant him peace
In a novel
He mentioned that he used to say “Allahu Akbar” whenever he was raised and whenever he was placed
Comment on the hadith
He reminded me
An indication that zoom has been left
This
That is, Ali bin Abi Talib, may God be pleased with him
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The Companions were keen to spread the guidance of the Prophet, may God bless him and grant him peace
In word and deed
In it, the two stand behind the imam in congregational prayer
On the authority of Abu Hurairah
He used to say “Allahu Akbar” in every obligatory prayer and others
In Ramadan and elsewhere
He grows up when he gets up
Then he says takbir when he bows
Then he says, “God hears those who praise Him.”
Then he says, “Our Lord, praise be to You,” before prostrating
Then he says God is great
When he falls prostrate
Then he grows up when he raises his head from prostration
Then he grows up when he prostrates
Then he grows up when he raises his head from prostration
Then he grows up when he gets up from sitting in both
He does this in every rak'ah until he finishes the prayer.
Then he says when he leaves
By the One in whose hand is my soul
Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace.
If this was his prayer until he left this world
Comment on the hadith
He used to say “Allahu Akbar” during every prayer
That is, it increases as it is lowered and raised
From written and other
That is, in the obligatory and voluntary prayers
He grows up when he gets up
What is meant is the opening takbir
He falls prostrate
That is, he falls prostrate
When he gets up from sitting in both
That is, after the first tashahhud
He does this in every rak'ah
That is, the takbirs
Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace.
That is, I have brought to you something similar to it and something close to it
Until he left the world
That is, as described
Nothing was copied from it
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The basic principle is that the obligatory prayer and the voluntary prayer are similar in actions and words
In the hadith there is evidence of the opening takbir and the transition takbir
And there is an argument for those who said
The imam combines recitation and praise
It indicates that praise results from recitation
Because praise mentions moderation
The recitation mentions plunder
It explains the keenness of the Companions to follow the guidance of the Prophet, may God bless him and grant him peace, in prayer
It is permissible to swear an oath without swearing an oath
It is permissible for a person to mention his merit
If he secures his greatest and most amazing self
In it, education has already been established in the soul
In it, the basis of worship is based on suspension
In it, the action of the Prophet, may God bless him and grant him peace, is the measure of guidance
Chapter on completing the takbir while prostrating
On the authority of Ikrimah, he said:
I saw a man at the shrine
He grows bigger with every lowering and raising
And if he rises and if he lays down
So I told Ibn Abbas, may God be pleased with them both
In a novel
I prayed behind a sheikh in Mecca
So he said twenty-two takbirs
I told Ibn Abbas that he was a fool
He said, “You are as bereaved as your mother.”
He said
Isn't that the prayer of the Prophet, may God bless him and grant him peace?
I don't have it
Comment on the hadith
At the place
That is, the position of Abraham, peace be upon him
It grows at every cut
That is, if he wants to kneel or prostrate
And raise
Either kneeling or prostrating
I don't have it
It is a word that Arabs say when rebuking and warning
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It is permissible to ask the scholar about any problematic situation
And in it are the two luminaries of guidance
It is what the Prophet, may God bless him and grant him peace, brought
Chapter on placing the palms on the knees when bowing
On the authority of Musab bin Saad, he said:
I prayed alongside my father
So I applied it between my palms
Then I put them between my thighs
So my father forbade me and said
We were doing it
So we forbade it
He ordered us to put our hands on our knees
Comment on the hadith
So I cupped my hands and then placed them between my thighs
The application combines the fingers of both hands
He places them between his knees when bowing and praying tashahhud
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The legitimacy of enjoining good and forbidding evil
In it, the saying of the companion is our command
He has a nominative ruling
It is permissible to copy rulings
It is proven that the application in prayer is abrogated
Chapter on the limit of completing bowing
Moderation and reassurance
About Al-Baraa he said
It was the kneeling of the Prophet, may God bless him and grant him peace
And his prostration and between the two prostrations
And if he raises his head from bowing
What about standing and sitting?
Almost the same
Comment on the hadith
It was beneficial to continue
What about standing and sitting?
That is, except for doing what is for reading
Otherwise, sitting is for the tashahhud
They were taller than the others
Almost the same
That is, these verbs are similar in length
Although some of them vary slightly
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That characteristic mentioned in the hadith
It is the most perfect characteristic of congregational prayer
And if a man prays alone
He may nap while bowing and prostrating
Multiply what you say in what you do
Between the two prostrations
Between rak'ah and prostration
Chapter on supplication while bowing
On the authority of Aisha, may God be pleased with her
she said
He was the Prophet, may God bless him and grant him peace
He often says while bowing and prostrating
In a novel
What the Prophet, may God bless him and grant him peace, prayed
Prayer after it was revealed to him
If God's victory and conquest come
Except he says it
Glory be to You, O God, our Lord, and praise be to You
Oh God, forgive me
The Qur’an is interpreted
Comment on the hadith
It was beneficial to continue
The Qur’an is interpreted
That is, he does what he is commanded to do
This is in the words of God Almighty
So praise your Lord and ask forgiveness
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The best supplication is that which is recited
In the Qur’an and Sunnah
And that is one of the purposes of prayer
Showing slavery and lack of God Almighty
Chapter of virtue
Oh God, our Lord, praise be to you
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
If the imam said
God hears those who praise Him
So say
Oh God, our Lord, praise be to you
For he is the one whose saying agrees with the saying of the angels
He was forgiven for his previous sins
Comment on the hadith
If the imam said
That is, if he raises his head from bowing
Whose saying agrees with the saying of the angels
That is, he agreed with the prayers of the angels
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It is necessary to follow the imam
In the hadith, angels attend prayer
And the acts of prayer are a reason for the forgiveness of sins
On the authority of Abu Hurairah, may God be pleased with him
That the Messenger of God, may God bless him and grant him peace
If he wanted to pray for someone
Or calls for someone
Qunut after bowing
In a novel
He despairs in the last rak'ah of the noon prayer
And evening prayer
And morning prayer
Maybe he said
If he says, “God hears those who praise Him.”
Oh God, our Lord, praise be to you
In a novel
He calls for men and calls them by name
Oh God, give birth to Walid Ibn Al-Walid
And Salamah Ibn Hisham
And Ayyash Ibn Abi Rabia
In a novel
Oh God, save the oppressed among the believers
Oh God, strengthen your power against Mudar
And make them years like the years of Joseph
In a novel
Ghaffar, may God forgive her
May God bless her and grant her peace
And in a novel
And the people of the East at that time, from Mudar, opposed him
He says it loudly
He used to say some of his prayers during the dawn prayer
Oh God, curse so-and-so and so-and-so
For living Arabs
Until God sent down
You have nothing to do with it
Verse
Comment on the hadith
To pray for someone or to pray for someone
That is, he curses the infidels and prays for the believers
Channel
Qunoot
That is, supplication
Oh God, save Al-Walid bin Al-Walid
That is, I seek and request the salvation of the newborn
Oh God, increase your strength against Mudar
That is, take them seriously
And make them years like the years of Joseph
That is, years of drought and poverty
For living Arabs
The neighborhood is the home of the tribe
They live with each other
You have nothing to do with it
That is, you only have to convey the message and guide people
And take care of their interests
But the matter belongs to God Almighty
He is the one who manages things
He guides whom He wills and misleads whom He wills
Do not pray against them
Rather, their matter is up to their Lord
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Permissibility of Qunoot in calamities
Qunoot is in the obligatory prayers
It is permissible to pray for someone specific in Qunoot
The same applies to supplication for someone specific in Qunoot
On the authority of Anas bin Malik, may God be pleased with him, he said
Qunoot was performed at sunset and dawn
Comment on the hadith
It was beneficial to continue and perpetuate
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Permissibility of Qunoot in obligatory prayers
Specializing the Maghrib and Fajr prayers with Qunoot
Al-Rifa’a bin Rafi’ Al-Zarqi said:
One day we were praying behind the Prophet, may God bless him and grant him peace
When he raised his head from the rak'ah, he said:
God hears those who praise Him
said a man behind
Our Lord, praise be to You
Thank you very much, good and blessed
When he left, he said:
Who the speaker said I am
He said: I saw thirty-odd angels hastening towards it
Which one writes it first?
Comment on the hadith
A man is Rifa’ah bin Rafi’, may God be pleased with him
The news is good
That is, pure of hypocrisy and reputation
Blessed is it, that is, abundant in goodness
Thirty-few
A few are between three and nine
They initiate it
That is, they rush to take it and write it down
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Explaining the virtue and reward of praising and remembering God Almighty
It is permissible to raise the voice in remembrance
Unless he disturbs those with him
It includes not delaying the statement beyond the time of need
The door to reassurance when he raises his head from bowing
About Thabet
On the authority of Anas bin Malik, may God be pleased with him, he said
I do not intend to lead you in prayer as I saw the Prophet, may God bless him and grant him peace, praying with us
Thabet said
Anas bin Malik was doing something that I had never seen you do
It was when he raised his head from bowing
He rose so that the one who said he forgot would say
And between the two prostrations
Until he says he has forgotten
Comment on the hadith
No, they won't
That is, not shorter
Make something
That is, he does something during prayer
He forgot
That is, the next verb comes after it
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The guidance of the Prophet, may God bless him and grant him peace, is the criterion in words and deeds
It contains a statement about the guard of the Companions, may God be pleased with them
Following the guidance of the Prophet, may God bless him and grant him peace
Chapter on the virtue of prostration
On the authority of Abu Hurairah, he said:
Some people said, O Messenger of God
Will we see our Lord on the Day of Resurrection?
And he said
Do you feel any harm in the sun without clouds?
They said: No, O Messenger of God
He said
You will see him on the Day of Resurrection as well
God brings people together
And he says
Whoever worships anything, let him follow it
He follows whoever worships the sun
He follows those who worship the moon
He follows those who worship tyrants
Why did I go to Hadith?
He will follow those who worshiped tyrants, and this nation will remain with its hypocrites
Then God comes to them in a form other than the one they know
He says, “I am your Lord.”
They say, “We seek refuge in God from you.”
This is our place until our Lord comes to us
If our Lord comes to us, we will know
Then God comes to them in the form they know
He says, “I am your Lord.”
They say: You are our Lord
So they follow him
And he hits the bridge of hell
The Messenger of God, may God bless him and grant him peace, said
So I will be the first to authorize
And the supplication of the Messengers on that day
Oh God, grant us peace
It has hooks like the thorns of a monkey
Have you not seen the thorns of the monkey?
They said: Yes, O Messenger of God
He said, “They are like the thorns of monkeys.”
However, no one knows its greatness except God
So you kidnap people by their deeds
Among them is the one who is rewarded with his work
Among them mustard and then survive
Even when God has finished judging His servants
Whoever wanted to come out of Hell wanted to come out
Who bore witness that there is no god but God
He ordered the angels to take them out
They recognize them by the signs of prostration
God forbids fire from eating away the traces of prostration from the son of Adam
They bring them out with a foot of stuffing
Then water is poured over them, which is called the Water of Life
The seed plant sprouts in the floodwaters
A man among them remains facing the fire
And he says, O Lord, its scent has made me hard and its intelligence has burned me
So turn my face away from the fire
He still prays to God
He says, “Perhaps if I give you something, you will ask me for something else.”
He says, “No, by Your glory, I do not ask you for anything else.”
Then he turns his face away from the fire
Then he says after that, O Lord, bring me closer to the gate of Paradise
He says: Didn't you claim not to ask me anything else?
Woe to you, son of Adam! How I have betrayed you
He is still calling
He says, “Perhaps if I give you that, you will ask me for something else.”
He says, “No, by Your glory, I do not ask you for anything else.”
God gives covenants and covenants that no one else will ask Him
It brings him closer to the gate of Paradise
If he sees what is in it, he remains silent as long as God wills that he remain silent
Then he says, “Lord, let me enter Paradise.”
Then he says, “Ulysses, have you claimed that you will not ask me for anything else?”
Woe to you, son of Adam, how I have betrayed you
He says, O Lord, do not make me miserable among Your creation
He keeps praying until he laughs
If he laughed at him, he would be permitted to enter into it
If he enters it, he will be told
Wish for such and such and he will wish
Then he is told to wish for such-and-such, and he wishes
Until his hopes cease
So he says to him: This is for you and the same for him
Abu Hurairah said
That man is the last person to enter Paradise
Abu Saeed Al-Khudri was sitting with Abu Hurairah
It doesn't change anything about what he said
Until he ended up saying it
This is for you and the same for him
Abu Saeed said
I heard the Messenger of God, may God bless him and grant him peace, say
This is for you and ten times more
Abu Hurairah said
You memorized the same with him
Comment on the hadith
Are you getting hurt?
That is, will any harm befall you?
Which is damage
That is, do not harm anyone
He will not harm you by disputing, arguing, or harassing you
Do not disagree with one another and make him disbelieve
There is no cloud without it
Any awakening
Full moon night
That is, the night of the fifteenth
God brings people together
That is, He gathers them
Tyrants
That is, those who worship other than God Almighty
This is our place until our Lord comes to us
They said this is our place
Because there are hypocrites with them who do not deserve to be seen
They are veiled from their Lord
And he hits the bridge of hell
That is, it is placed on the Sirat
The first to authorize
That is, the first one to go ahead and cut it
Oh God, grant us peace
That is, from falling into hell
And it has hooks
Any hooks
The hook is every crooked piece of iron
Thistle of the monkey
It is a plant with thorns
Good pasture
How great it is
Any size
So you kidnap people
That is, it takes them quickly according to their sins
The one who is rewarded with his work
That is, he perished because of his work
Mustard
That is, the one cut by the clips of the Sirat
Until he falls into the fire
They recognize them by the signs of prostration
Any locations of its impact
Stuffed foot
That is, they were burned and blackened
Water of life
An indication that they will not be annihilated after that
They will be revived after being washed in it
So they don't die
And fertilize their bodies
The pill
Name of all grains that are legumes
It breaks if agitated
Then, if it is planted from the opposite side, it will grow
In the torrent download
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What the torrent carried of everything
From clay and other things
If the pain becomes severe
It grows in a day and a night
So he quickly told the street their plant
Its scent made me feel disgusted
That is, the smoke of the fire filled his nostrils
And he cut himself
As if he had been given poison to drink
Her intelligence burned me
That is, its flame and combustion
And the intensity of its glow
I don't betray you
Betrayal abandons loyalty
Wish from such and such
And he wishes
Any of the wishes he wanted
Until his hopes cease
That is, he does not know what he wishes for
This is for you
That is, whatever wishes you asked for
And the same with him
Any increase is honored and favored by God Almighty
That man is the last person to enter Paradise
An indication that he is the lowest in status among the people of Paradise
It doesn't change anything about what he said
What is meant is that he agreed with him in his speech
The hadith of Abu Saeed Al-Khudri, may God be pleased with him, has passed
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Evidence from the Qur’an and Sunnah combined
And the consensus of the Companions and predecessors of the nation
To prove that believers will see God Almighty in the afterlife
And what is meant by his saying, may God bless him and grant him peace
You will see him on the Day of Resurrection as well
Vision is likened to vision in clarity
The removal of doubt and the removal of disagreement
It is not intended to compare the visible to the visible
The hadith contains evidence of the supremacy of God Almighty over His creation
And in it the people on that day
They will follow their beliefs in this world
It is necessary to supplicate to God Almighty
In revealing their distress
The hadith contains a nullification of the hypocrites’ suspicions
To cover them with the believers in the afterlife
It benefits them just as it benefited them in this world out of ignorance on their part
It means that the believer will know his Lord on the Day of Resurrection
The hadith contains a description of the path
Which is a bridge over hell
People pass by according to their deeds
In the hadith, he is the first to pass the Sirat
He is the Prophet, may God bless him and grant him peace
In the hadith, a group of disobedient monotheists will enter Hell
Then they get out of it
The texts demonstrated this
And those who believe his statement unanimously agree on it
It states that those who commit major sins will not remain in Hell forever
The Qur’an and Sunnah indicate this
And the consensus of the nation’s predecessors
In the hadith there is proof of intercession
In the hadith, fire does not consume the traces of prostration
In it there is salvation for those who say there is no god but God
Sincere in his heart
It contains an explanation of the differences between people of faith in their deeds and positions on the Day of Resurrection
In the hadith, Hell and Paradise are created beings that exist
And there are doors to heaven
It contains eloquent incitement to the servants to obey
Because if He is kind to His disobedient servants according to what He mentioned
So how can we bestow His sperm on His good servants?
Although His mercy is close to those who do good
The hadith contains a reference to describing God Almighty as having the ability to perform blessings
Revealing anguish and revealing what is hidden
A difference between him and idols from which there is no hope of goodness or righteousness
There is no benefit or harm
It contains a warning against worshiping tyrants
In the hadith there is evidence of the attribute of laughter to the Most Gracious, the Almighty
The hadith states that prayer is the best of deeds
Because of the prostration involved
It contains an explanation of the generosity of the Most Generous of the Generous, Glory be to Him
His kindness and abundance are great
In it, God Almighty will multiply His giving to believers on the Day of Resurrection
In the hadith, the path is true
And heaven is true
And the fire is real
And the gathering is right
And publishing is a right
The question is right
The hadith indicates that Paradise has levels
The hadith contains a reference to the praise of fulfilling a covenant
Condemn treachery and betrayal