1 00:00:00,180 --> 00:00:03,540 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,540 --> 00:00:06,459 A benefit center 3 00:00:06,459 --> 00:00:09,660 For humanitarian studies and research 4 00:00:09,660 --> 00:00:10,939 He offers 5 00:00:10,939 --> 00:00:16,339 Summary of Sahih Al-Bukhari 6 00:00:16,339 --> 00:00:20,899 Chapter on completing the takbeer while bowing 7 00:00:20,899 --> 00:00:24,899 On the authority of Mutarrif bin Abdullah, he said 8 00:00:25,100 --> 00:00:29,100 I prayed behind Ali bin Abi Talib, may God be pleased with him 9 00:00:29,100 --> 00:00:31,500 Me and Imran bin Hussein 10 00:00:31,500 --> 00:00:34,299 When he prostrated, he said “Allahu Akbar.” 11 00:00:34,299 --> 00:00:37,299 If he raises his head, he says “Allahu Akbar.” 12 00:00:37,299 --> 00:00:40,299 When he gets up from the two rak'ahs, he says takbeer 13 00:00:40,299 --> 00:00:42,600 When he finished the prayer 14 00:00:42,600 --> 00:00:46,399 Imran bin Hussein took my hand and said: 15 00:00:46,399 --> 00:00:52,000 This reminded me of the prayer of Muhammad, may God bless him and grant him peace 16 00:00:52,000 --> 00:00:53,600 Or he said 17 00:00:53,799 --> 00:00:59,420 He prayed for us the prayer of Muhammad, may God bless him and grant him peace 18 00:00:59,420 --> 00:01:01,020 In a novel 19 00:01:01,020 --> 00:01:07,390 He mentioned that he used to say “Allahu Akbar” whenever he was raised and whenever he was placed 20 00:01:07,390 --> 00:01:10,760 Comment on the hadith 21 00:01:10,760 --> 00:01:12,560 He reminded me 22 00:01:12,560 --> 00:01:16,430 An indication that zoom has been left 23 00:01:16,430 --> 00:01:17,629 This 24 00:01:17,629 --> 00:01:21,420 That is, Ali bin Abi Talib, may God be pleased with him 25 00:01:21,420 --> 00:01:24,890 One of the benefits of talking 26 00:01:25,090 --> 00:01:27,290 Benefit from talking 27 00:01:27,290 --> 00:01:31,890 The Companions were keen to spread the guidance of the Prophet, may God bless him and grant him peace 28 00:01:31,890 --> 00:01:33,890 In word and deed 29 00:01:33,890 --> 00:01:41,269 In it, the two stand behind the imam in congregational prayer 30 00:01:41,269 --> 00:01:43,069 On the authority of Abu Hurairah 31 00:01:43,069 --> 00:01:48,469 He used to say “Allahu Akbar” in every obligatory prayer and others 32 00:01:48,469 --> 00:01:50,670 In Ramadan and elsewhere 33 00:01:50,670 --> 00:01:53,069 He grows up when he gets up 34 00:01:53,069 --> 00:01:55,870 Then he says takbir when he bows 35 00:01:55,870 --> 00:01:59,269 Then he says, “God hears those who praise Him.” 36 00:01:59,269 --> 00:02:04,069 Then he says, “Our Lord, praise be to You,” before prostrating 37 00:02:04,069 --> 00:02:06,469 Then he says God is great 38 00:02:06,469 --> 00:02:09,159 When he falls prostrate 39 00:02:09,159 --> 00:02:13,159 Then he grows up when he raises his head from prostration 40 00:02:13,159 --> 00:02:16,199 Then he grows up when he prostrates 41 00:02:16,199 --> 00:02:20,400 Then he grows up when he raises his head from prostration 42 00:02:20,400 --> 00:02:25,000 Then he grows up when he gets up from sitting in both 43 00:02:25,000 --> 00:02:30,229 He does this in every rak'ah until he finishes the prayer. 44 00:02:30,229 --> 00:02:32,949 Then he says when he leaves 45 00:02:32,949 --> 00:02:35,229 By the One in whose hand is my soul 46 00:02:35,229 --> 00:02:41,430 Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace. 47 00:02:41,430 --> 00:02:47,139 If this was his prayer until he left this world 48 00:02:47,139 --> 00:02:50,479 Comment on the hadith 49 00:02:50,479 --> 00:02:53,080 He used to say “Allahu Akbar” during every prayer 50 00:02:53,080 --> 00:02:56,719 That is, it increases as it is lowered and raised 51 00:02:56,719 --> 00:02:59,120 From written and other 52 00:02:59,120 --> 00:03:01,520 That is, in the obligatory and voluntary prayers 53 00:03:01,520 --> 00:03:03,919 He grows up when he gets up 54 00:03:03,919 --> 00:03:06,719 What is meant is the opening takbir 55 00:03:06,719 --> 00:03:08,719 He falls prostrate 56 00:03:08,719 --> 00:03:11,150 That is, he falls prostrate 57 00:03:11,150 --> 00:03:14,349 When he gets up from sitting in both 58 00:03:14,349 --> 00:03:17,180 That is, after the first tashahhud 59 00:03:17,180 --> 00:03:19,780 He does this in every rak'ah 60 00:03:19,780 --> 00:03:22,080 That is, the takbirs 61 00:03:22,080 --> 00:03:27,879 Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace. 62 00:03:27,879 --> 00:03:32,400 That is, I have brought to you something similar to it and something close to it 63 00:03:32,400 --> 00:03:34,599 Until he left the world 64 00:03:34,599 --> 00:03:36,599 That is, as described 65 00:03:36,599 --> 00:03:39,400 Nothing was copied from it 66 00:03:39,400 --> 00:03:43,000 One of the benefits of talking 67 00:03:43,000 --> 00:03:45,199 Benefit from talking 68 00:03:45,199 --> 00:03:51,460 The basic principle is that the obligatory prayer and the voluntary prayer are similar in actions and words 69 00:03:51,460 --> 00:03:57,120 In the hadith there is evidence of the opening takbir and the transition takbir 70 00:03:57,120 --> 00:03:59,520 And there is an argument for those who said 71 00:03:59,520 --> 00:04:03,590 The imam combines recitation and praise 72 00:04:03,590 --> 00:04:07,389 It indicates that praise results from recitation 73 00:04:07,389 --> 00:04:09,990 Because praise mentions moderation 74 00:04:09,990 --> 00:04:12,719 The recitation mentions plunder 75 00:04:12,719 --> 00:04:19,350 It explains the keenness of the Companions to follow the guidance of the Prophet, may God bless him and grant him peace, in prayer 76 00:04:19,350 --> 00:04:22,750 It is permissible to swear an oath without swearing an oath 77 00:04:22,750 --> 00:04:26,750 It is permissible for a person to mention his merit 78 00:04:26,750 --> 00:04:30,149 If he secures his greatest and most amazing self 79 00:04:30,149 --> 00:04:34,149 In it, education has already been established in the soul 80 00:04:34,149 --> 00:04:38,149 In it, the basis of worship is based on suspension 81 00:04:38,149 --> 00:04:46,290 In it, the action of the Prophet, may God bless him and grant him peace, is the measure of guidance 82 00:04:46,290 --> 00:04:50,620 Chapter on completing the takbir while prostrating 83 00:04:50,620 --> 00:04:53,019 On the authority of Ikrimah, he said: 84 00:04:53,019 --> 00:04:55,620 I saw a man at the shrine 85 00:04:55,620 --> 00:04:58,620 He grows bigger with every lowering and raising 86 00:04:58,620 --> 00:05:01,649 And if he rises and if he lays down 87 00:05:01,649 --> 00:05:05,680 So I told Ibn Abbas, may God be pleased with them both 88 00:05:05,680 --> 00:05:07,279 In a novel 89 00:05:07,279 --> 00:05:10,079 I prayed behind a sheikh in Mecca 90 00:05:10,079 --> 00:05:13,680 So he said twenty-two takbirs 91 00:05:13,680 --> 00:05:17,680 I told Ibn Abbas that he was a fool 92 00:05:17,680 --> 00:05:21,379 He said, “You are as bereaved as your mother.” 93 00:05:21,379 --> 00:05:22,579 He said 94 00:05:22,579 --> 00:05:27,180 Isn't that the prayer of the Prophet, may God bless him and grant him peace? 95 00:05:27,180 --> 00:05:29,879 I don't have it 96 00:05:29,879 --> 00:05:33,250 Comment on the hadith 97 00:05:33,250 --> 00:05:34,850 At the place 98 00:05:34,850 --> 00:05:38,079 That is, the position of Abraham, peace be upon him 99 00:05:38,079 --> 00:05:40,480 It grows at every cut 100 00:05:40,480 --> 00:05:43,879 That is, if he wants to kneel or prostrate 101 00:05:43,879 --> 00:05:45,079 And raise 102 00:05:45,079 --> 00:05:48,079 Either kneeling or prostrating 103 00:05:48,079 --> 00:05:49,680 I don't have it 104 00:05:49,680 --> 00:05:54,889 It is a word that Arabs say when rebuking and warning 105 00:05:54,889 --> 00:05:58,649 One of the benefits of talking 106 00:05:58,649 --> 00:06:00,850 Benefit from talking 107 00:06:00,850 --> 00:06:05,449 It is permissible to ask the scholar about any problematic situation 108 00:06:05,449 --> 00:06:07,649 And in it are the two luminaries of guidance 109 00:06:07,649 --> 00:06:14,250 It is what the Prophet, may God bless him and grant him peace, brought 110 00:06:14,250 --> 00:06:18,990 Chapter on placing the palms on the knees when bowing 111 00:06:18,990 --> 00:06:21,589 On the authority of Musab bin Saad, he said: 112 00:06:21,589 --> 00:06:24,189 I prayed alongside my father 113 00:06:24,189 --> 00:06:26,589 So I applied it between my palms 114 00:06:26,589 --> 00:06:29,790 Then I put them between my thighs 115 00:06:29,790 --> 00:06:32,790 So my father forbade me and said 116 00:06:32,790 --> 00:06:34,389 We were doing it 117 00:06:34,389 --> 00:06:36,189 So we forbade it 118 00:06:36,189 --> 00:06:40,709 He ordered us to put our hands on our knees 119 00:06:40,709 --> 00:06:43,800 Comment on the hadith 120 00:06:44,000 --> 00:06:48,800 So I cupped my hands and then placed them between my thighs 121 00:06:48,800 --> 00:06:52,800 The application combines the fingers of both hands 122 00:06:52,800 --> 00:06:57,759 He places them between his knees when bowing and praying tashahhud 123 00:06:57,759 --> 00:07:01,129 One of the benefits of talking 124 00:07:01,129 --> 00:07:03,129 Benefit from talking 125 00:07:03,129 --> 00:07:07,529 The legitimacy of enjoining good and forbidding evil 126 00:07:07,529 --> 00:07:10,730 In it, the saying of the companion is our command 127 00:07:10,730 --> 00:07:13,129 He has a nominative ruling 128 00:07:13,129 --> 00:07:16,129 It is permissible to copy rulings 129 00:07:16,129 --> 00:07:22,120 It is proven that the application in prayer is abrogated 130 00:07:22,120 --> 00:07:24,120 Chapter on the limit of completing bowing 131 00:07:24,120 --> 00:07:27,990 Moderation and reassurance 132 00:07:27,990 --> 00:07:29,990 About Al-Baraa he said 133 00:07:29,990 --> 00:07:33,189 It was the kneeling of the Prophet, may God bless him and grant him peace 134 00:07:33,189 --> 00:07:36,189 And his prostration and between the two prostrations 135 00:07:36,189 --> 00:07:39,189 And if he raises his head from bowing 136 00:07:39,189 --> 00:07:41,790 What about standing and sitting? 137 00:07:41,790 --> 00:07:44,639 Almost the same 138 00:07:44,839 --> 00:07:48,019 Comment on the hadith 139 00:07:48,019 --> 00:07:51,879 It was beneficial to continue 140 00:07:51,879 --> 00:07:54,480 What about standing and sitting? 141 00:07:54,480 --> 00:07:58,279 That is, except for doing what is for reading 142 00:07:58,279 --> 00:08:02,079 Otherwise, sitting is for the tashahhud 143 00:08:02,079 --> 00:08:05,939 They were taller than the others 144 00:08:05,939 --> 00:08:07,939 Almost the same 145 00:08:07,939 --> 00:08:11,540 That is, these verbs are similar in length 146 00:08:11,540 --> 00:08:14,930 Although some of them vary slightly 147 00:08:14,930 --> 00:08:18,560 One of the benefits of talking 148 00:08:18,560 --> 00:08:20,759 Benefit from talking 149 00:08:20,759 --> 00:08:22,959 That characteristic mentioned in the hadith 150 00:08:22,959 --> 00:08:26,360 It is the most perfect characteristic of congregational prayer 151 00:08:26,360 --> 00:08:29,160 And if a man prays alone 152 00:08:29,160 --> 00:08:31,759 He may nap while bowing and prostrating 153 00:08:31,759 --> 00:08:33,759 Multiply what you say in what you do 154 00:08:33,759 --> 00:08:35,559 Between the two prostrations 155 00:08:35,559 --> 00:08:40,240 Between rak'ah and prostration 156 00:08:40,240 --> 00:08:43,840 Chapter on supplication while bowing 157 00:08:43,840 --> 00:08:46,039 On the authority of Aisha, may God be pleased with her 158 00:08:46,039 --> 00:08:48,039 she said 159 00:08:48,039 --> 00:08:50,840 He was the Prophet, may God bless him and grant him peace 160 00:08:50,840 --> 00:08:54,740 He often says while bowing and prostrating 161 00:08:54,740 --> 00:08:56,340 In a novel 162 00:08:56,340 --> 00:08:59,340 What the Prophet, may God bless him and grant him peace, prayed 163 00:08:59,340 --> 00:09:02,139 Prayer after it was revealed to him 164 00:09:02,139 --> 00:09:05,340 If God's victory and conquest come 165 00:09:05,340 --> 00:09:07,970 Except he says it 166 00:09:07,970 --> 00:09:11,570 Glory be to You, O God, our Lord, and praise be to You 167 00:09:11,570 --> 00:09:13,970 Oh God, forgive me 168 00:09:13,970 --> 00:09:17,409 The Qur’an is interpreted 169 00:09:17,409 --> 00:09:20,690 Comment on the hadith 170 00:09:20,690 --> 00:09:24,490 It was beneficial to continue 171 00:09:24,490 --> 00:09:26,490 The Qur’an is interpreted 172 00:09:26,490 --> 00:09:28,690 That is, he does what he is commanded to do 173 00:09:28,690 --> 00:09:31,490 This is in the words of God Almighty 174 00:09:31,490 --> 00:09:35,409 So praise your Lord and ask forgiveness 175 00:09:35,409 --> 00:09:39,110 One of the benefits of talking 176 00:09:39,110 --> 00:09:41,309 Benefit from talking 177 00:09:41,309 --> 00:09:44,110 The best supplication is that which is recited 178 00:09:44,110 --> 00:09:46,309 In the Qur’an and Sunnah 179 00:09:46,309 --> 00:09:48,509 And that is one of the purposes of prayer 180 00:09:48,509 --> 00:09:55,220 Showing slavery and lack of God Almighty 181 00:09:55,220 --> 00:09:56,419 Chapter of virtue 182 00:09:56,419 --> 00:10:00,259 Oh God, our Lord, praise be to you 183 00:10:00,259 --> 00:10:03,059 On the authority of Abu Hurairah, may God be pleased with him 184 00:10:03,059 --> 00:10:07,690 The Messenger of God, may God bless him and grant him peace, said 185 00:10:07,690 --> 00:10:09,490 If the imam said 186 00:10:09,490 --> 00:10:12,090 God hears those who praise Him 187 00:10:12,090 --> 00:10:13,490 So say 188 00:10:13,490 --> 00:10:16,690 Oh God, our Lord, praise be to you 189 00:10:16,690 --> 00:10:20,690 For he is the one whose saying agrees with the saying of the angels 190 00:10:20,690 --> 00:10:24,799 He was forgiven for his previous sins 191 00:10:24,799 --> 00:10:27,960 Comment on the hadith 192 00:10:27,960 --> 00:10:29,960 If the imam said 193 00:10:29,960 --> 00:10:33,950 That is, if he raises his head from bowing 194 00:10:33,950 --> 00:10:37,149 Whose saying agrees with the saying of the angels 195 00:10:37,149 --> 00:10:40,340 That is, he agreed with the prayers of the angels 196 00:10:40,340 --> 00:10:43,679 One of the benefits of talking 197 00:10:43,679 --> 00:10:45,679 Benefit from talking 198 00:10:45,679 --> 00:10:48,279 It is necessary to follow the imam 199 00:10:48,279 --> 00:10:51,879 In the hadith, angels attend prayer 200 00:10:51,879 --> 00:10:58,100 And the acts of prayer are a reason for the forgiveness of sins 201 00:10:58,100 --> 00:11:01,100 On the authority of Abu Hurairah, may God be pleased with him 202 00:11:01,100 --> 00:11:04,700 That the Messenger of God, may God bless him and grant him peace 203 00:11:04,700 --> 00:11:07,899 If he wanted to pray for someone 204 00:11:07,899 --> 00:11:10,100 Or calls for someone 205 00:11:10,100 --> 00:11:12,690 Qunut after bowing 206 00:11:12,690 --> 00:11:14,289 In a novel 207 00:11:14,289 --> 00:11:17,889 He despairs in the last rak'ah of the noon prayer 208 00:11:17,889 --> 00:11:19,490 And evening prayer 209 00:11:19,490 --> 00:11:21,620 And morning prayer 210 00:11:21,620 --> 00:11:23,620 Maybe he said 211 00:11:23,620 --> 00:11:26,820 If he says, “God hears those who praise Him.” 212 00:11:26,820 --> 00:11:30,049 Oh God, our Lord, praise be to you 213 00:11:30,049 --> 00:11:31,649 In a novel 214 00:11:31,649 --> 00:11:36,120 He calls for men and calls them by name 215 00:11:36,120 --> 00:11:39,519 Oh God, give birth to Walid Ibn Al-Walid 216 00:11:39,519 --> 00:11:41,720 And Salamah Ibn Hisham 217 00:11:41,720 --> 00:11:44,769 And Ayyash Ibn Abi Rabia 218 00:11:44,769 --> 00:11:46,399 In a novel 219 00:11:46,399 --> 00:11:51,000 Oh God, save the oppressed among the believers 220 00:11:51,000 --> 00:11:54,399 Oh God, strengthen your power against Mudar 221 00:11:54,399 --> 00:11:58,360 And make them years like the years of Joseph 222 00:11:58,360 --> 00:11:59,960 In a novel 223 00:11:59,960 --> 00:12:02,559 Ghaffar, may God forgive her 224 00:12:02,559 --> 00:12:05,389 May God bless her and grant her peace 225 00:12:05,389 --> 00:12:07,190 And in a novel 226 00:12:07,190 --> 00:12:11,919 And the people of the East at that time, from Mudar, opposed him 227 00:12:11,919 --> 00:12:14,120 He says it loudly 228 00:12:14,120 --> 00:12:18,519 He used to say some of his prayers during the dawn prayer 229 00:12:18,720 --> 00:12:22,320 Oh God, curse so-and-so and so-and-so 230 00:12:22,320 --> 00:12:24,720 For living Arabs 231 00:12:24,720 --> 00:12:26,720 Until God sent down 232 00:12:26,720 --> 00:12:29,809 You have nothing to do with it 233 00:12:29,809 --> 00:12:31,889 Verse 234 00:12:31,889 --> 00:12:35,009 Comment on the hadith 235 00:12:35,009 --> 00:12:38,809 To pray for someone or to pray for someone 236 00:12:38,809 --> 00:12:42,679 That is, he curses the infidels and prays for the believers 237 00:12:42,679 --> 00:12:43,879 Channel 238 00:12:43,879 --> 00:12:44,879 Qunoot 239 00:12:44,879 --> 00:12:46,700 That is, supplication 240 00:12:46,700 --> 00:12:49,899 Oh God, save Al-Walid bin Al-Walid 241 00:12:49,899 --> 00:12:53,299 That is, I seek and request the salvation of the newborn 242 00:12:53,299 --> 00:12:56,500 Oh God, increase your strength against Mudar 243 00:12:56,500 --> 00:12:59,600 That is, take them seriously 244 00:12:59,600 --> 00:13:03,000 And make them years like the years of Joseph 245 00:13:03,000 --> 00:13:05,889 That is, years of drought and poverty 246 00:13:05,889 --> 00:13:08,090 For living Arabs 247 00:13:08,090 --> 00:13:10,690 The neighborhood is the home of the tribe 248 00:13:10,690 --> 00:13:13,519 They live with each other 249 00:13:13,519 --> 00:13:15,919 You have nothing to do with it 250 00:13:15,919 --> 00:13:19,320 That is, you only have to convey the message and guide people 251 00:13:19,320 --> 00:13:21,919 And take care of their interests 252 00:13:21,919 --> 00:13:24,519 But the matter belongs to God Almighty 253 00:13:24,519 --> 00:13:26,919 He is the one who manages things 254 00:13:26,919 --> 00:13:30,519 He guides whom He wills and misleads whom He wills 255 00:13:30,519 --> 00:13:32,320 Do not pray against them 256 00:13:32,320 --> 00:13:35,840 Rather, their matter is up to their Lord 257 00:13:35,840 --> 00:13:39,320 One of the benefits of talking 258 00:13:39,320 --> 00:13:41,519 Benefit from talking 259 00:13:41,519 --> 00:13:44,320 Permissibility of Qunoot in calamities 260 00:13:44,320 --> 00:13:48,350 Qunoot is in the obligatory prayers 261 00:13:48,350 --> 00:13:51,950 It is permissible to pray for someone specific in Qunoot 262 00:13:51,950 --> 00:13:57,860 The same applies to supplication for someone specific in Qunoot 263 00:13:57,860 --> 00:14:02,059 On the authority of Anas bin Malik, may God be pleased with him, he said 264 00:14:02,059 --> 00:14:05,590 Qunoot was performed at sunset and dawn 265 00:14:05,590 --> 00:14:08,639 Comment on the hadith 266 00:14:08,639 --> 00:14:12,929 It was beneficial to continue and perpetuate 267 00:14:12,929 --> 00:14:16,399 One of the benefits of talking 268 00:14:16,399 --> 00:14:18,600 Benefit from talking 269 00:14:18,600 --> 00:14:22,200 Permissibility of Qunoot in obligatory prayers 270 00:14:22,200 --> 00:14:28,559 Specializing the Maghrib and Fajr prayers with Qunoot 271 00:14:28,559 --> 00:14:32,360 Al-Rifa’a bin Rafi’ Al-Zarqi said: 272 00:14:32,360 --> 00:14:37,759 One day we were praying behind the Prophet, may God bless him and grant him peace 273 00:14:37,759 --> 00:14:41,559 When he raised his head from the rak'ah, he said: 274 00:14:41,559 --> 00:14:44,419 God hears those who praise Him 275 00:14:44,419 --> 00:14:46,620 said a man behind 276 00:14:46,620 --> 00:14:49,019 Our Lord, praise be to You 277 00:14:49,019 --> 00:14:53,549 Thank you very much, good and blessed 278 00:14:53,549 --> 00:14:56,350 When he left, he said: 279 00:14:56,350 --> 00:15:00,149 Who the speaker said I am 280 00:15:00,149 --> 00:15:05,950 He said: I saw thirty-odd angels hastening towards it 281 00:15:05,950 --> 00:15:09,559 Which one writes it first? 282 00:15:09,559 --> 00:15:12,809 Comment on the hadith 283 00:15:12,809 --> 00:15:17,009 A man is Rifa’ah bin Rafi’, may God be pleased with him 284 00:15:17,009 --> 00:15:20,279 The news is good 285 00:15:20,279 --> 00:15:23,480 That is, pure of hypocrisy and reputation 286 00:15:23,480 --> 00:15:27,139 Blessed is it, that is, abundant in goodness 287 00:15:27,139 --> 00:15:29,340 Thirty-few 288 00:15:29,340 --> 00:15:33,139 A few are between three and nine 289 00:15:33,139 --> 00:15:34,940 They initiate it 290 00:15:34,940 --> 00:15:39,230 That is, they rush to take it and write it down 291 00:15:39,230 --> 00:15:42,669 One of the benefits of talking 292 00:15:42,669 --> 00:15:44,870 Benefit from talking 293 00:15:44,870 --> 00:15:49,669 Explaining the virtue and reward of praising and remembering God Almighty 294 00:15:49,669 --> 00:15:52,470 It is permissible to raise the voice in remembrance 295 00:15:52,470 --> 00:15:55,269 Unless he disturbs those with him 296 00:15:55,269 --> 00:16:01,450 It includes not delaying the statement beyond the time of need 297 00:16:01,450 --> 00:16:06,669 The door to reassurance when he raises his head from bowing 298 00:16:06,669 --> 00:16:08,070 About Thabet 299 00:16:08,070 --> 00:16:12,269 On the authority of Anas bin Malik, may God be pleased with him, he said 300 00:16:12,269 --> 00:16:20,460 I do not intend to lead you in prayer as I saw the Prophet, may God bless him and grant him peace, praying with us 301 00:16:20,460 --> 00:16:22,259 Thabet said 302 00:16:22,259 --> 00:16:27,860 Anas bin Malik was doing something that I had never seen you do 303 00:16:27,860 --> 00:16:31,059 It was when he raised his head from bowing 304 00:16:31,059 --> 00:16:35,460 He rose so that the one who said he forgot would say 305 00:16:35,460 --> 00:16:37,460 And between the two prostrations 306 00:16:37,460 --> 00:16:41,970 Until he says he has forgotten 307 00:16:41,970 --> 00:16:45,320 Comment on the hadith 308 00:16:45,320 --> 00:16:46,919 No, they won't 309 00:16:46,919 --> 00:16:48,919 That is, not shorter 310 00:16:48,919 --> 00:16:50,720 Make something 311 00:16:50,720 --> 00:16:53,350 That is, he does something during prayer 312 00:16:53,350 --> 00:16:54,750 He forgot 313 00:16:54,750 --> 00:16:58,370 That is, the next verb comes after it 314 00:16:58,370 --> 00:17:01,840 One of the benefits of talking 315 00:17:01,840 --> 00:17:04,039 Benefit from talking 316 00:17:04,039 --> 00:17:10,640 The guidance of the Prophet, may God bless him and grant him peace, is the criterion in words and deeds 317 00:17:10,640 --> 00:17:14,039 It contains a statement about the guard of the Companions, may God be pleased with them 318 00:17:14,039 --> 00:17:20,440 Following the guidance of the Prophet, may God bless him and grant him peace 319 00:17:20,440 --> 00:17:23,579 Chapter on the virtue of prostration 320 00:17:23,579 --> 00:17:25,980 On the authority of Abu Hurairah, he said: 321 00:17:25,980 --> 00:17:28,779 Some people said, O Messenger of God 322 00:17:28,779 --> 00:17:31,980 Will we see our Lord on the Day of Resurrection? 323 00:17:31,980 --> 00:17:33,380 And he said 324 00:17:33,380 --> 00:17:37,579 Do you feel any harm in the sun without clouds? 325 00:17:37,579 --> 00:17:40,440 They said: No, O Messenger of God 326 00:17:40,440 --> 00:17:41,640 He said 327 00:17:41,640 --> 00:17:45,839 You will see him on the Day of Resurrection as well 328 00:17:45,839 --> 00:17:48,039 God brings people together 329 00:17:48,039 --> 00:17:50,000 And he says 330 00:17:50,000 --> 00:17:54,000 Whoever worships anything, let him follow it 331 00:17:54,000 --> 00:17:56,470 He follows whoever worships the sun 332 00:17:56,470 --> 00:17:59,470 He follows those who worship the moon 333 00:17:59,470 --> 00:18:02,930 He follows those who worship tyrants 334 00:18:02,930 --> 00:18:07,869 Why did I go to Hadith? 335 00:18:07,869 --> 00:18:15,869 He will follow those who worshiped tyrants, and this nation will remain with its hypocrites 336 00:18:15,869 --> 00:18:20,900 Then God comes to them in a form other than the one they know 337 00:18:20,900 --> 00:18:23,900 He says, “I am your Lord.” 338 00:18:23,900 --> 00:18:27,900 They say, “We seek refuge in God from you.” 339 00:18:27,900 --> 00:18:31,970 This is our place until our Lord comes to us 340 00:18:31,970 --> 00:18:36,029 If our Lord comes to us, we will know 341 00:18:36,029 --> 00:18:40,130 Then God comes to them in the form they know 342 00:18:40,130 --> 00:18:43,130 He says, “I am your Lord.” 343 00:18:43,130 --> 00:18:47,130 They say: You are our Lord 344 00:18:47,130 --> 00:18:49,130 So they follow him 345 00:18:49,130 --> 00:18:51,130 And he hits the bridge of hell 346 00:18:51,130 --> 00:18:55,190 The Messenger of God, may God bless him and grant him peace, said 347 00:18:55,190 --> 00:18:58,190 So I will be the first to authorize 348 00:18:58,190 --> 00:19:01,190 And the supplication of the Messengers on that day 349 00:19:01,190 --> 00:19:04,190 Oh God, grant us peace 350 00:19:04,190 --> 00:19:08,190 It has hooks like the thorns of a monkey 351 00:19:08,190 --> 00:19:11,190 Have you not seen the thorns of the monkey? 352 00:19:11,190 --> 00:19:14,259 They said: Yes, O Messenger of God 353 00:19:14,259 --> 00:19:18,259 He said, “They are like the thorns of monkeys.” 354 00:19:18,259 --> 00:19:23,319 However, no one knows its greatness except God 355 00:19:23,319 --> 00:19:26,319 So you kidnap people by their deeds 356 00:19:26,319 --> 00:19:28,319 Among them is the one who is rewarded with his work 357 00:19:28,319 --> 00:19:32,319 Among them mustard and then survive 358 00:19:32,319 --> 00:19:36,319 Even when God has finished judging His servants 359 00:19:36,319 --> 00:19:40,319 Whoever wanted to come out of Hell wanted to come out 360 00:19:40,319 --> 00:19:44,319 Who bore witness that there is no god but God 361 00:19:44,319 --> 00:19:48,319 He ordered the angels to take them out 362 00:19:48,319 --> 00:19:52,319 They recognize them by the signs of prostration 363 00:19:52,319 --> 00:19:57,319 God forbids fire from eating away the traces of prostration from the son of Adam 364 00:19:57,319 --> 00:20:01,319 They bring them out with a foot of stuffing 365 00:20:01,319 --> 00:20:06,319 Then water is poured over them, which is called the Water of Life 366 00:20:06,319 --> 00:20:10,319 The seed plant sprouts in the floodwaters 367 00:20:10,319 --> 00:20:15,349 A man among them remains facing the fire 368 00:20:15,349 --> 00:20:22,349 And he says, O Lord, its scent has made me hard and its intelligence has burned me 369 00:20:22,349 --> 00:20:25,349 So turn my face away from the fire 370 00:20:25,349 --> 00:20:28,349 He still prays to God 371 00:20:28,349 --> 00:20:34,380 He says, “Perhaps if I give you something, you will ask me for something else.” 372 00:20:34,380 --> 00:20:39,380 He says, “No, by Your glory, I do not ask you for anything else.” 373 00:20:39,380 --> 00:20:42,380 Then he turns his face away from the fire 374 00:20:42,380 --> 00:20:49,420 Then he says after that, O Lord, bring me closer to the gate of Paradise 375 00:20:49,420 --> 00:20:54,420 He says: Didn't you claim not to ask me anything else? 376 00:20:54,420 --> 00:20:58,420 Woe to you, son of Adam! How I have betrayed you 377 00:20:58,420 --> 00:21:00,420 He is still calling 378 00:21:00,420 --> 00:21:06,420 He says, “Perhaps if I give you that, you will ask me for something else.” 379 00:21:06,420 --> 00:21:11,480 He says, “No, by Your glory, I do not ask you for anything else.” 380 00:21:11,480 --> 00:21:16,480 God gives covenants and covenants that no one else will ask Him 381 00:21:16,480 --> 00:21:20,609 It brings him closer to the gate of Paradise 382 00:21:20,609 --> 00:21:25,609 If he sees what is in it, he remains silent as long as God wills that he remain silent 383 00:21:25,609 --> 00:21:30,700 Then he says, “Lord, let me enter Paradise.” 384 00:21:30,700 --> 00:21:35,700 Then he says, “Ulysses, have you claimed that you will not ask me for anything else?” 385 00:21:35,700 --> 00:21:39,700 Woe to you, son of Adam, how I have betrayed you! 386 00:21:39,700 --> 00:21:45,700 He says, O Lord, do not make me miserable among Your creation 387 00:21:45,700 --> 00:21:49,859 He keeps praying until he laughs 388 00:21:49,859 --> 00:21:54,900 If he laughed at him, he would be permitted to enter into it 389 00:21:54,900 --> 00:21:57,900 If he enters it, he will be told 390 00:21:57,900 --> 00:22:00,900 Wish for such and such and he will wish 391 00:22:00,900 --> 00:22:06,900 Then he is told to wish for such-and-such, and he wishes 392 00:22:06,900 --> 00:22:09,900 Until his hopes cease 393 00:22:09,900 --> 00:22:15,180 So he says to him: This is for you and the same for him 394 00:22:15,180 --> 00:22:17,180 Abu Hurairah said 395 00:22:17,180 --> 00:22:22,569 That man is the last person to enter Paradise 396 00:22:22,569 --> 00:22:26,569 Abu Saeed Al-Khudri was sitting with Abu Hurairah 397 00:22:26,569 --> 00:22:29,569 It doesn't change anything about what he said 398 00:22:29,569 --> 00:22:32,569 Until he ended up saying it 399 00:22:32,569 --> 00:22:35,569 This is for you and the same for him 400 00:22:35,569 --> 00:22:37,569 Abu Saeed said 401 00:22:37,569 --> 00:22:41,569 I heard the Messenger of God, may God bless him and grant him peace, say 402 00:22:41,569 --> 00:22:44,660 This is for you and ten times more 403 00:22:44,660 --> 00:22:46,660 Abu Hurairah said 404 00:22:46,660 --> 00:22:48,660 You memorized the same with him 405 00:22:48,660 --> 00:22:52,369 Comment on the hadith 406 00:22:52,369 --> 00:22:55,099 Are you getting hurt? 407 00:22:55,099 --> 00:22:57,099 That is, will any harm befall you? 408 00:22:57,099 --> 00:22:59,099 Which is damage 409 00:22:59,099 --> 00:23:01,099 That is, do not harm anyone 410 00:23:01,099 --> 00:23:06,099 He will not harm you by disputing, arguing, or harassing you 411 00:23:06,099 --> 00:23:10,230 Do not disagree with one another and make him disbelieve 412 00:23:10,230 --> 00:23:12,230 There is no cloud without it 413 00:23:12,230 --> 00:23:14,230 Any awakening 414 00:23:14,230 --> 00:23:16,230 Full moon night 415 00:23:16,230 --> 00:23:18,230 That is, the night of the fifteenth 416 00:23:18,230 --> 00:23:20,390 God brings people together 417 00:23:20,390 --> 00:23:22,390 That is, He gathers them 418 00:23:22,390 --> 00:23:24,390 Tyrants 419 00:23:24,390 --> 00:23:28,579 That is, those who worship other than God Almighty 420 00:23:28,579 --> 00:23:32,579 This is our place until our Lord comes to us 421 00:23:32,579 --> 00:23:34,579 They said this is our place 422 00:23:34,579 --> 00:23:39,579 Because there are hypocrites with them who do not deserve to be seen 423 00:23:39,579 --> 00:23:42,579 They are veiled from their Lord 424 00:23:42,579 --> 00:23:44,710 And he hits the bridge of hell 425 00:23:44,710 --> 00:23:46,710 That is, it is placed on the Sirat 426 00:23:46,710 --> 00:23:48,710 The first to authorize 427 00:23:48,710 --> 00:23:52,710 That is, the first one to go ahead and cut it 428 00:23:52,710 --> 00:23:54,869 Oh God, grant us peace 429 00:23:54,869 --> 00:23:56,869 That is, from falling into hell 430 00:23:56,869 --> 00:23:58,869 And it has hooks 431 00:23:58,869 --> 00:24:00,869 Any hooks 432 00:24:00,869 --> 00:24:03,869 The hook is every crooked piece of iron 433 00:24:03,869 --> 00:24:05,940 Thistle of the monkey 434 00:24:05,940 --> 00:24:07,940 It is a plant with thorns 435 00:24:07,940 --> 00:24:09,940 Good pasture 436 00:24:09,940 --> 00:24:11,940 How great it is 437 00:24:11,940 --> 00:24:13,940 Any size 438 00:24:13,940 --> 00:24:15,940 So you kidnap people 439 00:24:15,940 --> 00:24:20,029 That is, it takes them quickly according to their sins 440 00:24:20,029 --> 00:24:22,029 The one who is rewarded with his work 441 00:24:22,029 --> 00:24:24,029 That is, he perished because of his work 442 00:24:24,029 --> 00:24:26,059 Mustard 443 00:24:26,059 --> 00:24:29,059 That is, the one cut by the clips of the Sirat 444 00:24:29,059 --> 00:24:31,059 Until he falls into the fire 445 00:24:31,059 --> 00:24:35,380 They recognize them by the signs of prostration 446 00:24:35,380 --> 00:24:37,380 Any locations of its impact 447 00:24:37,380 --> 00:24:39,420 Stuffed foot 448 00:24:39,420 --> 00:24:41,420 That is, they were burned and blackened 449 00:24:41,420 --> 00:24:43,420 Water of life 450 00:24:43,420 --> 00:24:47,420 An indication that they will not be annihilated after that 451 00:24:47,420 --> 00:24:49,420 They will be revived after being washed in it 452 00:24:49,420 --> 00:24:51,420 So they don't die 453 00:24:51,420 --> 00:24:53,420 And fertilize their bodies 454 00:24:53,420 --> 00:24:55,579 The pill 455 00:24:55,579 --> 00:24:58,579 Name of all grains that are legumes 456 00:24:58,579 --> 00:25:00,579 It breaks if agitated 457 00:25:00,579 --> 00:25:03,579 Then, if it is planted from the opposite side, it will grow 458 00:25:03,579 --> 00:25:05,579 In the torrent download 459 00:25:05,579 --> 00:25:07,579 Download 460 00:25:07,579 --> 00:25:09,579 What the torrent carried of everything 461 00:25:09,579 --> 00:25:11,579 From clay and other things 462 00:25:11,579 --> 00:25:13,579 If the pain becomes severe 463 00:25:13,579 --> 00:25:15,579 It grows in a day and a night 464 00:25:15,579 --> 00:25:18,579 So he quickly told the street their plant 465 00:25:18,579 --> 00:25:21,740 Its scent made me feel disgusted 466 00:25:21,740 --> 00:25:24,740 That is, the smoke of the fire filled his nostrils 467 00:25:24,740 --> 00:25:26,740 And he cut himself 468 00:25:26,740 --> 00:25:28,740 As if he had been given poison to drink 469 00:25:28,740 --> 00:25:30,769 Her intelligence burned me 470 00:25:30,769 --> 00:25:33,769 That is, its flame and combustion 471 00:25:33,769 --> 00:25:35,769 And the intensity of its glow 472 00:25:35,769 --> 00:25:37,829 I don't betray you 473 00:25:37,829 --> 00:25:39,829 Betrayal abandons loyalty 474 00:25:39,829 --> 00:25:41,829 Wish from such and such 475 00:25:41,829 --> 00:25:43,829 And he wishes 476 00:25:43,829 --> 00:25:45,829 Any of the wishes he wanted 477 00:25:45,829 --> 00:25:48,930 Until his hopes cease 478 00:25:48,930 --> 00:25:51,930 That is, he does not know what he wishes for 479 00:25:51,930 --> 00:25:54,119 This is for you 480 00:25:54,119 --> 00:25:56,119 That is, whatever wishes you asked for 481 00:25:56,119 --> 00:25:58,119 And the same with him 482 00:25:58,119 --> 00:26:03,220 Any increase is honored and favored by God Almighty 483 00:26:03,220 --> 00:26:07,220 That man is the last person to enter Paradise 484 00:26:07,220 --> 00:26:11,220 An indication that he is the lowest in status among the people of Paradise 485 00:26:11,220 --> 00:26:15,279 It doesn't change anything about what he said 486 00:26:15,279 --> 00:26:18,279 What is meant is that he agreed with him in his speech 487 00:26:18,279 --> 00:26:23,279 The hadith of Abu Saeed Al-Khudri, may God be pleased with him, has passed 488 00:26:24,210 --> 00:26:28,170 One of the benefits of talking 489 00:26:28,170 --> 00:26:30,170 Benefit from talking 490 00:26:30,170 --> 00:26:33,170 Evidence from the Qur’an and Sunnah combined 491 00:26:33,170 --> 00:26:36,170 And the consensus of the Companions and predecessors of the nation 492 00:26:36,170 --> 00:26:41,170 To prove that believers will see God Almighty in the afterlife 493 00:26:41,170 --> 00:26:45,170 And what is meant by his saying, may God bless him and grant him peace 494 00:26:45,170 --> 00:26:49,170 You will see him on the Day of Resurrection as well 495 00:26:49,170 --> 00:26:52,170 Vision is likened to vision in clarity 496 00:26:52,170 --> 00:26:55,170 The removal of doubt and the removal of disagreement 497 00:26:55,170 --> 00:26:59,170 It is not intended to compare the visible to the visible 498 00:26:59,170 --> 00:27:04,259 The hadith contains evidence of the supremacy of God Almighty over His creation 499 00:27:04,259 --> 00:27:07,259 And in it the people on that day 500 00:27:07,259 --> 00:27:10,259 They will follow their beliefs in this world 501 00:27:10,259 --> 00:27:13,259 It is necessary to supplicate to God Almighty 502 00:27:13,259 --> 00:27:16,259 In revealing their distress 503 00:27:16,259 --> 00:27:19,299 The hadith contains a nullification of the hypocrites’ suspicions 504 00:27:19,299 --> 00:27:22,299 To cover them with the believers in the afterlife 505 00:27:22,299 --> 00:27:27,299 It benefits them just as it benefited them in this world out of ignorance on their part 506 00:27:27,299 --> 00:27:31,299 It means that the believer will know his Lord on the Day of Resurrection 507 00:27:31,299 --> 00:27:34,299 The hadith contains a description of the path 508 00:27:34,299 --> 00:27:36,299 Which is a bridge over hell 509 00:27:36,299 --> 00:27:40,299 People pass by according to their deeds 510 00:27:40,299 --> 00:27:44,490 In the hadith, he is the first to pass the Sirat 511 00:27:44,490 --> 00:27:47,490 He is the Prophet, may God bless him and grant him peace 512 00:27:47,490 --> 00:27:53,490 In the hadith, a group of disobedient monotheists will enter Hell 513 00:27:53,490 --> 00:27:55,490 Then they get out of it 514 00:27:55,490 --> 00:27:58,490 The texts demonstrated this 515 00:27:58,490 --> 00:28:01,490 And those who believe his statement unanimously agree on it 516 00:28:01,490 --> 00:28:06,490 It states that those who commit major sins will not remain in Hell forever 517 00:28:06,490 --> 00:28:09,490 The Qur’an and Sunnah indicate this 518 00:28:09,490 --> 00:28:11,490 And the consensus of the nation’s predecessors 519 00:28:11,490 --> 00:28:14,490 In the hadith there is proof of intercession 520 00:28:14,490 --> 00:28:18,549 In the hadith, fire does not consume the traces of prostration 521 00:28:18,549 --> 00:28:22,549 In it there is salvation for those who say there is no god but God 522 00:28:22,549 --> 00:28:24,549 Sincere in his heart 523 00:28:24,549 --> 00:28:30,549 It contains an explanation of the differences between people of faith in their deeds and positions on the Day of Resurrection 524 00:28:30,549 --> 00:28:35,579 In the hadith, Hell and Paradise are created beings that exist 525 00:28:35,579 --> 00:28:38,579 And there are doors to heaven 526 00:28:38,579 --> 00:28:42,579 It contains eloquent incitement to the servants to obey 527 00:28:42,579 --> 00:28:46,579 Because if He is kind to His disobedient servants according to what He mentioned 528 00:28:46,579 --> 00:28:49,579 So how can we bestow His sperm on His good servants? 529 00:28:49,579 --> 00:28:53,579 Although His mercy is close to those who do good 530 00:28:53,579 --> 00:28:59,619 The hadith contains a reference to describing God Almighty as having the ability to perform blessings 531 00:28:59,619 --> 00:29:02,619 Revealing anguish and revealing what is hidden 532 00:29:02,619 --> 00:29:08,619 A difference between him and idols from which there is no hope of goodness or righteousness 533 00:29:08,619 --> 00:29:10,619 There is no benefit or harm 534 00:29:10,619 --> 00:29:13,809 It contains a warning against worshiping tyrants 535 00:29:13,809 --> 00:29:18,809 In the hadith there is evidence of the attribute of laughter to the Most Gracious, the Almighty 536 00:29:18,809 --> 00:29:22,809 The hadith states that prayer is the best of deeds 537 00:29:22,809 --> 00:29:25,809 Because of the prostration involved 538 00:29:25,809 --> 00:29:29,809 It contains an explanation of the generosity of the Most Generous of the Generous, Glory be to Him 539 00:29:29,809 --> 00:29:32,809 His kindness and abundance are great 540 00:29:32,809 --> 00:29:38,809 In it, God Almighty will multiply His giving to believers on the Day of Resurrection 541 00:29:38,809 --> 00:29:41,809 In the hadith, the path is true 542 00:29:41,809 --> 00:29:43,809 And heaven is true 543 00:29:43,809 --> 00:29:44,809 And the fire is real 544 00:29:44,809 --> 00:29:46,809 And the gathering is right 545 00:29:46,809 --> 00:29:47,809 And publishing is a right 546 00:29:47,809 --> 00:29:49,809 The question is right 547 00:29:49,809 --> 00:29:53,900 The hadith indicates that Paradise has levels 548 00:29:53,900 --> 00:29:57,900 The hadith contains a reference to the praise of fulfilling a covenant 549 00:29:57,900 --> 00:29:59,900 Condemn treachery and betrayal