WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.259 A benefit center 00:00:06.259 --> 00:00:09.500 For humanitarian studies and research 00:00:09.500 --> 00:00:12.300 He submits 00:00:12.300 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:23.550 How was the beginning of the revelation to the Messenger of God, may God bless him and grant him peace? 00:00:23.550 --> 00:00:26.550 And God Almighty said 00:00:26.670 --> 00:00:35.859 Indeed, We have revealed to you as We revealed to Noah and the prophets after him. 00:00:35.859 --> 00:00:39.859 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 00:00:39.859 --> 00:00:44.359 I heard the Prophet, may God bless him and grant him peace, say 00:00:44.359 --> 00:00:46.859 Oh people 00:00:46.859 --> 00:00:49.859 Actions are based on intention 00:00:49.859 --> 00:00:53.520 But for what someone intended 00:00:53.520 --> 00:00:57.520 Whoever migrated to God and His Messenger 00:00:57.520 --> 00:01:01.020 So his migration went to God and His Messenger 00:01:01.020 --> 00:01:05.120 Whoever migrates to this world will get it 00:01:05.120 --> 00:01:08.120 Or a woman he marries 00:01:08.120 --> 00:01:12.629 So he migrated to what he migrated to 00:01:12.629 --> 00:01:16.019 Comment on the hadith 00:01:16.019 --> 00:01:18.019 Oh people 00:01:18.019 --> 00:01:21.519 An indication that he, may God bless him and grant him peace 00:01:21.519 --> 00:01:24.019 He was engaged 00:01:24.019 --> 00:01:25.680 Business 00:01:25.680 --> 00:01:28.180 It deals with the act of poisoning 00:01:28.180 --> 00:01:30.900 Then the words enter 00:01:30.900 --> 00:01:32.400 Intention 00:01:32.400 --> 00:01:35.900 The will directed towards action 00:01:35.900 --> 00:01:39.900 Seeking God’s satisfaction and compliance with His rule 00:01:39.900 --> 00:01:42.250 Immigration 00:01:42.250 --> 00:01:46.250 Moving from the house of fear to the house of security 00:01:46.250 --> 00:01:49.750 From the house of disbelief to the house of faith 00:01:49.750 --> 00:01:54.250 It is also called by the Turkmens, Allah Anhu 00:01:54.250 --> 00:01:56.670 To the world 00:01:56.670 --> 00:01:59.170 From closeness, which is nearness 00:01:59.170 --> 00:02:03.170 It was called the world because it precedes the next 00:02:03.170 --> 00:02:07.299 It was said that it was about to disappear 00:02:07.299 --> 00:02:08.800 Or a woman 00:02:08.800 --> 00:02:11.300 The woman of the world 00:02:11.300 --> 00:02:14.800 He singled it out as an extra warning 00:02:14.800 --> 00:02:18.520 Because two strokes are more severe 00:02:18.520 --> 00:02:21.919 One of the benefits of talking 00:02:21.919 --> 00:02:23.419 First 00:02:23.419 --> 00:02:28.419 The frequency of transmission from imams in magnifying the value of this hadith 00:02:28.419 --> 00:02:31.919 It is not in the news of the Prophet, may God bless him and grant him peace 00:02:31.919 --> 00:02:36.740 Something more comprehensive, richer and more useful than it 00:02:36.740 --> 00:02:38.240 Secondly 00:02:38.240 --> 00:02:41.240 Action is done with intention 00:02:41.240 --> 00:02:44.240 Whoever intends something, it will happen to him 00:02:44.240 --> 00:02:48.520 Everything he did not intend did not happen to him 00:02:48.520 --> 00:02:50.020 Third 00:02:50.020 --> 00:02:54.020 Sincerity of intention is a condition for accepting the work 00:02:54.020 --> 00:03:00.280 On the authority of Aisha, Mother of the Believers, may God be pleased with her 00:03:00.280 --> 00:03:04.280 Al-Harith Ibn Hashamar, may God be pleased with him 00:03:04.280 --> 00:03:08.280 The Messenger of God, may God bless him and grant him peace, asked 00:03:08.280 --> 00:03:09.780 And he said 00:03:09.780 --> 00:03:11.780 O Messenger of God 00:03:11.780 --> 00:03:14.409 How does the revelation come to you? 00:03:14.409 --> 00:03:18.979 The Messenger of God, may God bless him and grant him peace, said 00:03:18.979 --> 00:03:23.479 Sometimes it comes to me like ringing a bell 00:03:23.479 --> 00:03:25.979 He is the hardest on me 00:03:25.979 --> 00:03:31.039 Then he left me and I realized what he said 00:03:31.039 --> 00:03:35.039 Sometimes the king appears to me as a man 00:03:35.039 --> 00:03:36.539 He talks to me 00:03:36.539 --> 00:03:39.039 I understand what he says 00:03:39.039 --> 00:03:42.669 Aisha, may God be pleased with her, said 00:03:42.669 --> 00:03:48.669 I saw him receive a revelation on a very cold day 00:03:48.669 --> 00:03:50.169 So he breaks up with it 00:03:50.169 --> 00:03:54.870 His forehead was dripping with sweat 00:03:54.870 --> 00:03:58.509 Comment on the hadith 00:03:58.509 --> 00:03:59.509 Revelation 00:03:59.509 --> 00:04:01.509 Sharia media 00:04:01.509 --> 00:04:09.009 Sometimes he imitates the words of God revealed to the Prophet, may God bless him and grant him peace 00:04:09.009 --> 00:04:12.199 Sometimes plural 00:04:12.199 --> 00:04:15.900 It is called a lot of time and a little 00:04:15.900 --> 00:04:18.399 Ring the bell 00:04:18.399 --> 00:04:20.899 Every sound has a buzz 00:04:20.899 --> 00:04:21.899 And the bell 00:04:21.899 --> 00:04:24.459 Small bell 00:04:24.459 --> 00:04:25.959 He breaks up 00:04:25.959 --> 00:04:26.959 Schizophrenia 00:04:26.959 --> 00:04:29.459 Cutting without notice 00:04:29.459 --> 00:04:34.089 An indication that the king left him so that he could return 00:04:34.089 --> 00:04:35.589 He represents 00:04:35.589 --> 00:04:37.680 imagine 00:04:37.680 --> 00:04:41.720 King Gabriel, peace be upon him 00:04:41.720 --> 00:04:43.220 To be spoiled 00:04:43.220 --> 00:04:44.720 Phlebotomy 00:04:44.720 --> 00:04:47.720 It is to cut off the sweat to shed the blood 00:04:47.720 --> 00:04:50.720 He likened his forehead to sweat 00:04:50.720 --> 00:04:53.720 Exaggerated sweating 00:04:53.720 --> 00:04:57.290 One of the benefits of talking 00:04:57.290 --> 00:04:59.779 Firstly 00:04:59.779 --> 00:05:03.279 The revelation is not limited to both cases 00:05:03.279 --> 00:05:07.279 But there are other cases, some of which will come 00:05:07.279 --> 00:05:08.910 Secondly 00:05:08.910 --> 00:05:15.569 Angels were created and the revelation mentioned their characteristics and functions 00:05:15.569 --> 00:05:17.069 Third 00:05:17.069 --> 00:05:23.569 The hadith indicates a great deal of suffering from fatigue and distress when the revelation comes 00:05:23.569 --> 00:05:26.569 Because it violates custom 00:05:26.569 --> 00:05:30.730 It is excessive sweating during severe cold 00:05:30.730 --> 00:05:32.230 Fourth 00:05:32.230 --> 00:05:40.180 Asking how to seek reassurance does not undermine certainty 00:05:40.180 --> 00:05:45.680 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, she said 00:05:45.680 --> 00:05:51.180 It was the first thing that the Messenger of God, may God bless him and grant him peace, began with 00:05:51.180 --> 00:05:54.180 True vision in sleep 00:05:54.180 --> 00:05:57.279 He did not see a vision 00:05:57.279 --> 00:06:00.279 Except it came like the break of dawn 00:06:00.279 --> 00:06:03.470 Then he loved the open air 00:06:03.470 --> 00:06:06.470 He joined Ghar, free 00:06:06.470 --> 00:06:08.470 So he swore at it 00:06:08.470 --> 00:06:11.470 And devout worship 00:06:11.470 --> 00:06:14.470 Numbered nights 00:06:14.970 --> 00:06:20.129 Before he returns to his family and supplies himself for that 00:06:20.129 --> 00:06:22.629 Then he returns to Khadija 00:06:22.629 --> 00:06:25.129 He will be provided with the same 00:06:25.129 --> 00:06:27.629 Until suddenly it was right 00:06:27.629 --> 00:06:30.160 He is in the cave of Harra 00:06:30.160 --> 00:06:33.160 Then the king came to him and said 00:06:33.160 --> 00:06:34.790 Read 00:06:34.790 --> 00:06:38.790 The Messenger of God, may God bless him and grant him peace, said 00:06:38.790 --> 00:06:41.480 I am not a reader 00:06:41.480 --> 00:06:42.980 He said 00:06:43.480 --> 00:06:49.480 So he took me and pressed me until I was exhausted 00:06:49.480 --> 00:06:52.079 Then he sent me and said 00:06:52.079 --> 00:06:53.579 Read 00:06:53.579 --> 00:06:54.579 I said 00:06:54.579 --> 00:06:57.680 I am not a reader 00:06:57.680 --> 00:07:00.680 So he took me and covered me the second time 00:07:00.680 --> 00:07:03.709 Until I reached the point of effort 00:07:03.709 --> 00:07:06.240 Then he sent me and said 00:07:06.240 --> 00:07:07.740 Read 00:07:07.740 --> 00:07:08.740 I said 00:07:08.740 --> 00:07:11.370 I am not a reader 00:07:11.370 --> 00:07:14.370 Until I reached the point of effort 00:07:14.370 --> 00:07:17.399 Then he sent me and said 00:07:17.399 --> 00:07:20.399 Read in the name of your Lord who created 00:07:20.399 --> 00:07:23.399 Man was created from a clot 00:07:23.399 --> 00:07:26.399 Read, and your Lord is the Most Generous 00:07:26.399 --> 00:07:29.399 Who taught with the pen 00:07:29.399 --> 00:07:32.399 Verses to say 00:07:32.399 --> 00:07:35.399 He taught man what he did not know 00:07:35.399 --> 00:07:38.399 So the Messenger of God returned with it 00:07:38.399 --> 00:07:41.620 So the Messenger of God returned with it 00:07:41.620 --> 00:07:44.620 May God bless him and grant him peace. She was shaking 00:07:44.620 --> 00:07:47.620 His signs even entered 00:07:47.620 --> 00:07:50.620 On Khadija, he said 00:07:50.620 --> 00:07:53.620 They joined me, they joined me 00:07:53.620 --> 00:07:56.620 They kept him company until he left 00:07:56.620 --> 00:07:59.819 The splendor said to Khadija 00:07:59.819 --> 00:08:02.819 That is, Khadija Mali 00:08:02.819 --> 00:08:05.819 I feared for myself 00:08:06.819 --> 00:08:09.939 Khadija said 00:08:09.939 --> 00:08:12.939 No, good news 00:08:12.939 --> 00:08:15.939 By God, God will never disgrace you 00:08:15.939 --> 00:08:18.939 By God, you are close to the family 00:08:18.939 --> 00:08:21.939 And believe the talk 00:08:21.939 --> 00:08:24.939 You bear everything and gain nothing 00:08:24.939 --> 00:08:27.939 And acknowledge the guest 00:08:27.939 --> 00:08:30.939 He was appointed to the right deputies 00:08:30.939 --> 00:08:34.230 So Khadija set off with him 00:08:34.230 --> 00:08:37.230 Until Ibn Nawfal's paper brought him 00:08:37.230 --> 00:08:40.230 He is Khadija's cousin 00:08:40.230 --> 00:08:43.230 Her father's brother 00:08:43.230 --> 00:08:46.230 He was a man who converted to Christianity during pre-Islamic times 00:08:46.230 --> 00:08:49.230 He was writing Arabic books 00:08:49.230 --> 00:08:52.230 He writes from the Bible in Arabic 00:08:52.230 --> 00:08:55.230 Whatever God wants to write 00:08:55.230 --> 00:08:58.230 He was a great sheikh like me 00:08:58.230 --> 00:09:01.330 Khadija said 00:09:01.330 --> 00:09:04.330 Cousin, listen to your nephew 00:09:04.330 --> 00:09:07.549 Waraqa said 00:09:07.549 --> 00:09:10.580 My nephew, what do you see? 00:09:10.580 --> 00:09:13.580 So the Prophet, may God bless him and grant him peace, informed him 00:09:13.580 --> 00:09:16.710 News of what he saw 00:09:16.710 --> 00:09:19.710 And his paper said, “This is the law.” 00:09:19.710 --> 00:09:22.710 Which was revealed to Moses 00:09:22.710 --> 00:09:25.740 I wish I had a trunk in it 00:09:25.740 --> 00:09:28.740 I wish I were alive 00:09:28.740 --> 00:09:30.740 Mention a letter 00:09:30.740 --> 00:09:32.740 In a novel 00:09:32.740 --> 00:09:34.740 When your people expel you 00:09:34.740 --> 00:09:38.970 The Messenger of God, may God bless him and grant him peace, said 00:09:38.970 --> 00:09:42.000 Or their directors 00:09:42.000 --> 00:09:45.000 Waraqa said yes 00:09:45.000 --> 00:09:48.000 No man brought what I brought 00:09:48.000 --> 00:09:50.000 Unless I get hurt 00:09:50.000 --> 00:09:53.000 And if your day catches me alive 00:09:53.000 --> 00:09:56.159 I give you a decisive victory 00:09:56.159 --> 00:10:00.159 Then the paper broke out that died 00:10:00.159 --> 00:10:02.159 So you see the revelation for a while 00:10:02.159 --> 00:10:07.159 Until the Messenger of God, may God bless him and grant him peace, became sad 00:10:07.159 --> 00:10:10.830 Comment on the hadith 00:10:10.830 --> 00:10:13.409 From revelation 00:10:13.409 --> 00:10:15.409 Of the sections of revelation 00:10:15.409 --> 00:10:17.470 True vision 00:10:17.470 --> 00:10:20.470 Valid, unmixed 00:10:20.470 --> 00:10:22.789 The dawn broke 00:10:22.789 --> 00:10:24.789 Dia 00:10:24.789 --> 00:10:27.789 In its clear and undoubted appearance 00:10:27.789 --> 00:10:30.049 Love 00:10:30.049 --> 00:10:33.110 That's inspired 00:10:33.110 --> 00:10:34.110 The emptiness 00:10:34.110 --> 00:10:36.269 Being alone 00:10:36.269 --> 00:10:37.269 Free 00:10:37.269 --> 00:10:40.340 A mountain known as Mecca 00:10:40.340 --> 00:10:41.340 And the laurel 00:10:41.340 --> 00:10:43.340 Dig into the mountain 00:10:43.340 --> 00:10:45.460 So he perjures himself 00:10:45.460 --> 00:10:51.590 To worship God Almighty in the manner of Abraham, peace be upon him 00:10:51.590 --> 00:10:52.590 He supplies himself 00:10:52.590 --> 00:10:55.590 He brings with him provisions 00:10:55.590 --> 00:10:57.720 Suddenly it's right 00:10:57.720 --> 00:11:00.720 That is, the revelation came to him suddenly 00:11:00.879 --> 00:11:02.879 I am not a reader 00:11:02.879 --> 00:11:06.039 That is, the best thing to read 00:11:06.039 --> 00:11:07.039 So cover me 00:11:07.039 --> 00:11:10.039 That is, implied and squeezed me 00:11:10.039 --> 00:11:11.039 And the snort 00:11:11.039 --> 00:11:13.039 Hold your breath 00:11:13.039 --> 00:11:15.070 I was exhausted 00:11:15.070 --> 00:11:18.070 By opening the gym and joining it 00:11:18.070 --> 00:11:22.070 That is, the pressure reached my utmost 00:11:22.070 --> 00:11:23.230 Send me 00:11:23.230 --> 00:11:25.230 That is, release me 00:11:25.230 --> 00:11:27.360 So he brought it back 00:11:27.360 --> 00:11:29.360 That is, with verses 00:11:29.360 --> 00:11:31.490 Or by story 00:11:31.490 --> 00:11:33.490 His gestures tremble 00:11:33.490 --> 00:11:37.490 That is, he asks from fear what is between you and his neck 00:11:37.490 --> 00:11:39.649 So they joined him 00:11:39.649 --> 00:11:41.649 That is, they wrapped it 00:11:41.649 --> 00:11:43.000 Awesomeness 00:11:43.000 --> 00:11:45.190 Panic 00:11:45.190 --> 00:11:47.190 I feared for myself 00:11:47.190 --> 00:11:50.190 That is, from death from extreme fear 00:11:50.190 --> 00:11:52.480 Or illness 00:11:52.480 --> 00:11:54.480 Bear all 00:11:54.480 --> 00:11:57.480 That is, it helps those who are not independent in their own affairs 00:11:57.480 --> 00:11:59.539 And you gain nothing 00:11:59.539 --> 00:12:04.960 That is, you give people what they cannot find with anyone else 00:12:04.960 --> 00:12:06.960 Deputies of truth 00:12:06.960 --> 00:12:10.250 Its accidents and calamities 00:12:10.250 --> 00:12:12.250 Waraqa bin Nawfal 00:12:12.250 --> 00:12:14.250 Ibn Asad bin Abdul Ezza 00:12:14.250 --> 00:12:17.629 Ibn Qusayy bin Kilab 00:12:17.629 --> 00:12:18.629 Christianize 00:12:18.629 --> 00:12:21.629 That is, he became a Christian 00:12:21.629 --> 00:12:24.789 Hear from your nephew 00:12:24.789 --> 00:12:28.789 That is, the father of the Prophet, may God bless him and grant him peace, Abdullah 00:12:28.789 --> 00:12:33.789 And a paper on the number of lineages to Qusayy bin Kilab 00:12:33.789 --> 00:12:36.820 Where they both meet 00:12:36.820 --> 00:12:42.269 From this point of view, he was in the same rank as his brothers 00:12:42.269 --> 00:12:43.269 Mosquitoes 00:12:43.269 --> 00:12:45.269 That is, the owner of the secret 00:12:45.269 --> 00:12:49.399 What is meant is Gabriel, peace be upon him 00:12:49.399 --> 00:12:50.399 Trunk 00:12:50.399 --> 00:12:53.460 That is, a strong young man 00:12:53.460 --> 00:12:54.460 Hurt 00:12:54.460 --> 00:12:56.460 That is, come back 00:12:56.460 --> 00:13:02.460 The reason for this is that he came to them by moving away from their familiar religion 00:13:02.460 --> 00:13:04.720 Supportive 00:13:04.720 --> 00:13:05.720 That is, strong 00:13:05.720 --> 00:13:07.720 Taken from Al-Azr 00:13:07.720 --> 00:13:09.720 And it is strength 00:13:09.720 --> 00:13:12.720 It is possible that it is from the izaar 00:13:12.720 --> 00:13:16.940 He thus indicated his support for him 00:13:16.940 --> 00:13:18.940 Didn't break out 00:13:18.940 --> 00:13:20.940 That is, it did not last long 00:13:21.940 --> 00:13:24.009 Attachment 00:13:24.009 --> 00:13:26.009 And the period of revelation 00:13:26.009 --> 00:13:30.620 That is, he resides and his arrival is delayed for a period 00:13:30.620 --> 00:13:32.620 One of the benefits of talking 00:13:32.620 --> 00:13:35.509 Firstly 00:13:35.509 --> 00:13:37.509 The vision of the prophets is a revelation 00:13:37.509 --> 00:13:39.610 Secondly 00:13:39.610 --> 00:13:43.610 The Prophet, may God bless him and grant him peace, began to have a vision 00:13:43.610 --> 00:13:47.610 To be a prelude and preparation for awakening 00:13:47.610 --> 00:13:49.899 Third 00:13:49.899 --> 00:13:55.059 Solitude is the emptiness of the heart for what it turns to 00:13:55.059 --> 00:13:56.059 Fourth 00:13:56.059 --> 00:14:01.059 The hadith indicates that what a person gains from knowledge 00:14:01.059 --> 00:14:06.059 It is only by God Almighty’s will, success, and assistance 00:14:06.059 --> 00:14:11.059 It is the flag of the nation of Muhammad, may God bless him and grant him peace 00:14:11.059 --> 00:14:16.059 She even started writing with a pen after she was illiterate 00:14:16.059 --> 00:14:18.340 Fifth 00:14:18.340 --> 00:14:21.340 It is desirable to socialize someone who has had an affair 00:14:21.340 --> 00:14:26.629 By mentioning how easy it is for him and making it easy for him 00:14:26.629 --> 00:14:27.629 Sixth 00:14:27.629 --> 00:14:29.629 Whoever sent down a command 00:14:29.629 --> 00:14:35.629 It is desirable for him to be informed by someone who trusts his advice and the correctness of his opinion 00:14:35.629 --> 00:14:37.889 Seventh 00:14:37.889 --> 00:14:41.889 He described a paper by writing the Bible without memorizing it 00:14:41.889 --> 00:14:47.889 Because memorizing the Torah and the Gospel was not as easy as memorizing the Qur’an 00:14:47.889 --> 00:14:51.889 Which is unique to this nation 00:14:51.889 --> 00:14:53.210 Eighth 00:14:53.210 --> 00:14:59.210 Taking food for travel and the like does not contradict trust 00:14:59.210 --> 00:15:00.370 Ninth 00:15:00.370 --> 00:15:07.370 The hadith indicates that the person in need presents before him someone who knows his worth 00:15:07.370 --> 00:15:11.370 Whoever is closer to the official 00:15:11.370 --> 00:15:13.590 Tenth 00:15:13.590 --> 00:15:17.590 It is permissible to wish for the impossible if it involves doing good 00:15:17.590 --> 00:15:24.590 Because Barqa wished for him to return as a young man, which is usually impossible 00:15:24.590 --> 00:15:26.779 Eleventh 00:15:26.779 --> 00:15:30.820 The hadith refers to taking advantage of youth 00:15:30.820 --> 00:15:34.820 Because the youth are empowered to work and support 00:15:34.820 --> 00:15:40.960 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:15:41.960 --> 00:15:46.960 He heard the Prophet, may God bless him and grant him peace, saying 00:15:46.960 --> 00:15:49.990 Then the revelation faded away from me for a while 00:15:49.990 --> 00:15:53.090 In the meantime, I'm walking 00:15:53.090 --> 00:15:56.090 I heard a voice from the sky 00:15:56.090 --> 00:15:59.149 So I raised my sight to the sky 00:15:59.149 --> 00:16:03.149 Then there was the king who came to me by sea 00:16:03.149 --> 00:16:08.340 Sitting on a chair between heaven and earth 00:16:08.340 --> 00:16:10.340 So I got up from him 00:16:10.340 --> 00:16:13.500 Until I fell to the ground 00:16:13.500 --> 00:16:15.500 So I came to my family and said 00:16:15.500 --> 00:16:18.500 They joined me, they joined me 00:16:18.500 --> 00:16:20.570 And in a novel 00:16:20.570 --> 00:16:25.570 They covered me and poured cold water on me 00:16:25.570 --> 00:16:26.570 He said 00:16:26.570 --> 00:16:31.919 They covered me and poured cold water on me 00:16:31.919 --> 00:16:33.919 Then God Almighty revealed 00:16:33.919 --> 00:16:36.919 O you, the Muddathir! 00:16:36.919 --> 00:16:38.919 To his saying 00:16:38.919 --> 00:16:39.919 So he abandoned 00:16:39.919 --> 00:16:43.980 Comment on the hadith 00:16:43.980 --> 00:16:48.870 The king is Gabriel, peace be upon him 00:16:48.870 --> 00:16:49.870 So I cringed 00:16:49.870 --> 00:16:52.870 That is, I was terrified and afraid 00:16:52.870 --> 00:16:53.970 Hoyt 00:16:53.970 --> 00:16:56.970 That is, I fell out of fear 00:16:56.970 --> 00:17:01.190 They covered me and poured cold water on me 00:17:01.190 --> 00:17:04.190 Wisdom in the boy after being hidden 00:17:04.190 --> 00:17:09.190 Because it is customary for tremors to be followed by fever 00:17:09.190 --> 00:17:12.190 He was known from prophetic medicine 00:17:12.190 --> 00:17:16.119 Treat it with cold water 00:17:16.119 --> 00:17:20.240 One of the benefits of talking 00:17:20.240 --> 00:17:21.240 Firstly 00:17:21.240 --> 00:17:23.240 The lack of revelation 00:17:23.240 --> 00:17:28.240 The splendor he, may God bless him and grant him peace, found would have gone 00:17:28.240 --> 00:17:32.240 And he will have the desire to return to the oud 00:17:32.720 --> 00:17:33.720 Secondly 00:17:33.720 --> 00:17:38.880 The hadith indicates the existence of angels 00:17:38.880 --> 00:17:39.880 Third 00:17:39.880 --> 00:17:42.880 Encouragement to continue worship 00:17:42.880 --> 00:17:48.009 Because the Prophet, may God bless him and grant him peace, continued to practice perjury 00:17:48.009 --> 00:17:49.009 Fourth 00:17:49.009 --> 00:17:54.009 The legality of taking a zadi to enter the retreat 00:17:54.009 --> 00:17:56.009 A demonstration of slavery 00:17:56.009 --> 00:17:59.009 With rights granted 00:17:59.009 --> 00:18:04.009 That is why the Prophet, may God bless him and grant him peace, returned to his family 00:18:04.009 --> 00:18:06.259 Fifth 00:18:06.259 --> 00:18:08.259 Whoever is afflicted with something 00:18:08.259 --> 00:18:11.259 He may treat himself according to what he is accustomed to 00:18:11.259 --> 00:18:13.259 Unless it is forbidden 00:18:13.259 --> 00:18:18.259 Because he, may God bless him and grant him peace, was terrified 00:18:18.259 --> 00:18:26.119 He returned to what he was accustomed to in this case of concealment 00:18:26.119 --> 00:18:28.119 On the authority of Saeed bin Jubair 00:18:28.119 --> 00:18:32.119 On the authority of Ibn Abbas in the Almighty’s saying: 00:18:32.119 --> 00:18:36.119 Do not move your tongue to rush it 00:18:36.119 --> 00:18:37.119 He said 00:18:37.119 --> 00:18:40.119 He was the Messenger of God, may God bless him and grant him peace 00:18:40.119 --> 00:18:43.119 It handles heavy downloading 00:18:43.119 --> 00:18:47.119 It was something that moved my lips 00:18:47.119 --> 00:18:49.180 Ibn Abbas said 00:18:49.180 --> 00:18:57.180 I will move them for you as the Messenger of God, may God bless him and grant him peace, used to move them 00:18:57.180 --> 00:18:59.180 Happy said 00:18:59.180 --> 00:19:05.180 I move them as I saw Ibn Abbas move them 00:19:05.180 --> 00:19:07.180 So he moved my lips 00:19:07.180 --> 00:19:10.339 Then God Almighty revealed 00:19:10.339 --> 00:19:14.339 Do not move your tongue to rush it 00:19:14.339 --> 00:19:19.339 We have to collect it and read it 00:19:19.339 --> 00:19:20.470 He said 00:19:20.470 --> 00:19:24.470 Collect it in your chest and read it 00:19:24.470 --> 00:19:28.599 If we read it, then follow its Quran 00:19:28.599 --> 00:19:29.730 He said 00:19:29.730 --> 00:19:32.730 So listen to him and listen 00:19:32.730 --> 00:19:36.920 Then we have to explain it 00:19:36.920 --> 00:19:39.920 Then we have to read it 00:19:39.920 --> 00:19:47.109 Then the Messenger of God, may God bless him and grant him peace, was there when Gabriel came to him 00:19:47.109 --> 00:19:48.109 Listen 00:19:48.109 --> 00:19:56.109 When Gabriel departed, the Prophet, may God bless him and grant him peace, read it as he had read it 00:19:56.109 --> 00:19:59.619 Comment on the hadith 00:19:59.619 --> 00:20:03.200 Processing processing 00:20:03.200 --> 00:20:06.200 Trying something hard 00:20:06.200 --> 00:20:08.460 Move them 00:20:08.460 --> 00:20:10.460 That is, move the lips 00:20:10.460 --> 00:20:12.460 To indicate processing 00:20:12.460 --> 00:20:19.490 Ibn Abbas, may God be pleased with them, did not see the Prophet, may God bless him and grant him peace, in that state 00:20:19.490 --> 00:20:25.490 Because it appears that the revelation of these verses occurred at the beginning 00:20:25.490 --> 00:20:29.490 Ibn Abbas was mentioned three years before the Hijra 00:20:29.490 --> 00:20:35.490 But the Prophet, may God bless him and grant him peace, told him that later 00:20:35.490 --> 00:20:37.680 So God sent down 00:20:37.680 --> 00:20:39.680 That is, because of that 00:20:39.680 --> 00:20:43.680 Do not move your tongue to rush it 00:20:43.680 --> 00:20:44.740 Meaning 00:20:44.740 --> 00:20:47.740 Don't do it and rush 00:20:47.740 --> 00:20:49.740 So listen and listen 00:20:50.740 --> 00:20:53.740 Listening is more specific than listening 00:20:53.740 --> 00:20:56.740 Listening is listening 00:20:56.740 --> 00:20:59.740 And listening silence 00:20:59.740 --> 00:21:02.940 Silence does not require listening 00:21:02.940 --> 00:21:04.940 So follow the Qur’an 00:21:04.940 --> 00:21:07.940 That is, if the reading of Gabriel ends 00:21:07.940 --> 00:21:10.190 So you are poor 00:21:10.190 --> 00:21:14.089 One of the benefits of talking 00:21:14.089 --> 00:21:15.089 Firstly 00:21:15.089 --> 00:21:20.089 The Prophet, may God bless him and grant him peace, was at the beginning of the matter 00:21:20.089 --> 00:21:22.089 Gabriel struggled to read 00:21:22.089 --> 00:21:24.089 Hurry to save 00:21:24.089 --> 00:21:27.089 So that nothing escapes him 00:21:27.089 --> 00:21:28.089 And it was said 00:21:28.089 --> 00:21:32.089 He speaks it out of his love for him 00:21:32.089 --> 00:21:34.220 Secondly 00:21:34.220 --> 00:21:38.220 Guidance not to rush in taking knowledge 00:21:38.220 --> 00:21:40.440 Third 00:21:40.440 --> 00:21:44.440 It is desirable to be patient in recitation and not to rush 00:21:44.440 --> 00:21:46.470 Fourth 00:21:46.470 --> 00:21:50.470 The legitimacy of setting proverbs and portraying meanings 00:21:50.470 --> 00:21:52.539 Fifth 00:21:52.539 --> 00:21:55.539 It is permissible to delay the statement beyond the time of the speech 00:21:55.539 --> 00:22:00.849 As is the public opinion 00:22:00.849 --> 00:22:04.849 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:22:04.849 --> 00:22:10.910 The Prophet, may God bless him and grant him peace, was the most generous of people with goodness 00:22:10.910 --> 00:22:13.910 It was the best thing in Ramadan 00:22:13.910 --> 00:22:16.910 When Gabriel meets him 00:22:17.009 --> 00:22:23.009 Gabriel, peace be upon him, used to meet him every night during Ramadan 00:22:23.009 --> 00:22:25.009 Until it sloughs off 00:22:25.009 --> 00:22:30.009 The Prophet, may God bless him and grant him peace, shows him the Qur’an 00:22:30.009 --> 00:22:32.009 And in a novel 00:22:32.009 --> 00:22:35.299 He studies the Qur’an with him 00:22:35.299 --> 00:22:38.299 When Gabriel, peace be upon him, met him 00:22:38.299 --> 00:22:43.299 He was more generous with goodness than the blowing wind 00:22:43.299 --> 00:22:47.380 Comment on the hadith 00:22:47.380 --> 00:22:49.380 The finest people 00:22:49.380 --> 00:22:52.509 That is, the most generous people 00:22:52.509 --> 00:22:53.509 He sloughs off 00:22:53.509 --> 00:22:55.609 That is, it goes on 00:22:55.609 --> 00:22:56.609 Sent 00:22:56.609 --> 00:22:58.609 That is, absolute 00:22:58.609 --> 00:23:01.609 An indication that he will always be showered with mercy 00:23:01.609 --> 00:23:04.609 That is, there is no general benefit due to its quality 00:23:04.609 --> 00:23:09.609 Just as the sent wind pervades everything it blows on 00:23:09.609 --> 00:23:14.240 One of the benefits of talking 00:23:14.240 --> 00:23:15.240 Firstly 00:23:15.240 --> 00:23:18.240 Encourage goodness at all times 00:23:18.240 --> 00:23:21.240 And look for good places 00:23:21.240 --> 00:23:24.240 Ramadan is the season of good deeds 00:23:24.240 --> 00:23:27.500 The same applies when meeting good people 00:23:27.500 --> 00:23:29.500 Secondly 00:23:29.500 --> 00:23:33.500 Guidance to visit righteous people and good people 00:23:33.500 --> 00:23:37.690 And repeat this if the forger does not hate it 00:23:37.690 --> 00:23:39.690 Thartha 00:23:39.690 --> 00:23:43.690 It is recommended to read a lot during Ramadan 00:23:43.690 --> 00:23:47.779 And it is better than all other dhikr 00:23:47.779 --> 00:23:48.779 Secondly 00:23:48.779 --> 00:23:51.779 It is recommended to study the Qur’an 00:23:51.779 --> 00:23:53.819 Fifth 00:23:53.819 --> 00:23:57.819 Pointing out that the beginning of the revelation of the Qur’an 00:23:57.819 --> 00:24:00.819 It was in the month of Ramadan